Misplaced Pages

Phallus: Difference between revisions

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.
Browse history interactively
← Previous editContent deleted Content addedVisualWikitext
Revision as of 12:22, 22 February 2007 edit76.17.174.114 (talk) →Notes← Previous edit Latest revision as of 23:36, 17 November 2024 edit undoMaxeto0910 (talk | contribs)Extended confirmed users92,761 editsNo edit summaryTags: Visual edit Mobile edit Mobile web edit Advanced mobile edit 
Line 1: Line 1:
{{Short description|Penis-like object}}
{{Cleanup|August 2006}}
{{About|the roles of erect penises as symbols|their physiology|Erection|the mushroom|Phallus (fungus)|the phallus in embryology|Primordial phallus|the rock formation|The Phallus|another use of "Ithyphallic"|Ithyphallic (album)}}
{{Expand|date=January 2007}}
{{More citations needed|date=September 2023}}
{{Otheruses4|the symbol of the erect penis|the male sex organ|penis}}
{{pp-pc1}}
] of ] in ].]]
{{pp-move-indef}}
A '''phallus''' is an erect ] or the ] image of an erect penis. Any object that visually resembles a penis or acts as a symbol for it may also be referred to as a phallus; however, such objects are more correctly referred to as being '''phallic'''. Such symbols often represent the fertility and cultural implications that are associated with the male sexual organ, as well as the male orgasm.

] ] lid depicting three ]e and a winged phallus. Origin unknown, {{Circa|460–425 BC}}. Housed in the ].]]
A '''phallus''' ({{plural form}}: '''phalli''' or '''phalluses''') is a ] (especially when ]),<ref> Oxford Dictionaries. Retrieved 16 August 2013.</ref> an object that resembles a penis, or a ] image of an erect penis. In art history, a figure with an erect penis is described as '''''ithyphallic'''''.

Any object that symbolically—or, more precisely, iconically—resembles a penis may also be referred to as a phallus; however, such objects are more often referred to as being '''phallic''' (as in "'''phallic symbol'''"). Such symbols often represent fertility and cultural implications that are associated with the male sexual organ, as well as the male ].


==Etymology== ==Etymology==
]'' from Pompeii showing a phallus with wings, feet and a tail]]
Via ], and ] ''{{polytonic|φαλλός}}'', from ] ] *''bhel''- "to inflate, swell". Compare with ] (and ]) ''boli'' = "]", ] ''bulluc'' = "]", Greek ''{{polytonic|φαλλή}}'' = "]".
The term is a loanword from ] ''phallus'', itself borrowed from ] {{lang|grc|φαλλός}} (''phallos''), which is ultimately a derivation from the ] ] *''bʰel''- "to inflate, swell". Compare with ] (and ]) ''boli'', "]", ] ''bulluc'', "]", Greek {{lang|grc|φαλλή}}, "]".<ref></ref>


==Archaeology==
==In physical anatomy==
The term ''phallus'' refers to the erect male ]. It is sometimes also used to refer to the ] of a female, particularly during fetal development before ] is evident.


The Hohle phallus, a 28,000-year-old siltstone phallus discovered in the ] cave and reassembled in 2005, is among the oldest phallic representations known.<ref>{{cite news|first=Jonathan|last=Amos
It also refers to the male sexual organ of certain ]s, which differs anatomically from a true (i.e. mammalian) penis; see ].
|title=Ancient phallus unearthed in cave|publisher=BBC News|date=2005-07-25
|url=http://news.bbc.co.uk/2/hi/science/nature/4713323.stm|access-date=2006-07-08}}</ref>


==In art== ==Religion==
]'s illustration ''The Lacedaemonian Ambassadors''.]]Ancient and modern ]s of phalloi have been found in many parts of the world, notably among the ] of ancient ] and ].


===Ancient Egypt===
The ], a 28,000-year-old siltstone phallus discovered in the ] and first assembled in 2005, is among the oldest phallic representations known.
{{see also|Legend of Osiris and Isis}}
<ref>{{cite news|first=Jonathan|last=Amos
]s]]
|title=Ancient phallus unearthed in cave|publisher=BBC News|date=]
The phallus played a role in the cult of ] in ]. When Osiris' body was cut in 14 pieces, ] scattered them all over Egypt, and his wife ] retrieved all of them except one, his penis, which a fish swallowed; Isis made him a wooden replacement.
|url=http://news.bbc.co.uk/2/hi/science/nature/4713323.stm|accessdate=2006-07-08}}</ref>


The phallus was a symbol of fertility, and the god ] was often depicted as ithyphallic, that is, with an erect penis.
] often incorporated phallic symbols into his plays; ]s and knives, for example, were phallic symbols representing the masculinity of their wielders.
]]]


===Ancient Greece and Rome===
==In religion==
]; a bell hung from each phallus]]
In ], '''phallicism''' or '''phallic worship''' refers to the ritual adoration of the human ], or the phallus. Elements of phallicism have been found in many cultures, including ], and ].
]]]
In traditional ], ], the god of boundaries and exchange (popularly the ''messenger'' god), is considered to be a phallic deity by association with representations of him on ] (pillars) featuring a phallus. There is no scholarly consensus on this depiction, and it would be speculation to consider Hermes a fertility god. ], son of ], was often depicted as having an exaggerated erect phallus.


] is a Greek god of fertility whose symbol was an exaggerated phallus. The son of ] and ], according to Homer and most accounts, he is the protector of livestock, fruit plants, gardens, and male genitalia. His name is the origin of the medical term ].
===Ancient India===


The city of ] in Greece holds an annual ], a traditional event celebrating the phallus on the first days of ].<ref>, ''Der Spiegel'', English edition, Retrieved on the 15-12-08</ref>
In Hindu art, the Linga or ] is the depiction of ] as a phallus or cosmic pillar. This pillar is the worship focus of Hindu temple, and is often situated within a ], indicating a balance between male and female creative energies. Fertility is not the limit of references derived from these sculptures; more generally they may refer to abstract principles of creation.


{{anchor|Ancient Roman culture}}The phallus was ubiquitous in ], particularly in the form of the '']'', a phallic charm.<ref>R. Joy Littlewood, ''A ] on ]:'' Fasti ''Book 6'' (Oxford University Press, 2006), p. 73; ], ''Remus: A Roman Myth'' (Cambridge University Press, 1995), p. 61 </ref><ref>Joseph Rykwert, ''The Idea of a Town: The Anthropology of Urban Form in Rome, Italy, and the Ancient World'' (MIT Press, 1988), pp. 101 and 159 </ref> The ruins of ] produced bronze wind chimes ''(])'' that featured the phallus, often in multiples, to ward off the ] and other malevolent influences. Statues of Priapus similarly guarded gardens. Roman boys wore the '']'', an amulet that contained a phallic charm until they formally came of age. According to ], the cult of ], who presided over the citizen's entry into political and sexual manhood, involved a phallus. The phallic deity ] promoted marital sex. A sacred phallus was among the objects considered vital to the security of the Roman state, which was in the keeping of the ]. ] has sometimes been characterized as "]".<ref>David J. Mattingly, ''Imperialism, Power, and Identity: Experiencing the Roman Empire'' (Princeton University Press, 2011), p. 106.</ref>
]


===Ancient Egypt=== === Ancient India ===
], 3rd century AD]]
]]]
The Ancient Egyptians related the cult of phallus with ]. When Osiris' body was cut in 14 pieces, Seth scattered them all over Egypt and his family retrieved all of them except one, his penis (see ]) which was swallowed by a fish.


], one of the most widely worshiped male deities in ] pantheon, is worshiped much more commonly in the form of the ]. Evidence of the lingam in India dates back to prehistoric times. Although Lingam is not a ''mere'' phallic iconography, nor do the textual sources signify it as so, stone Lingams with several varieties are found to this date in many of the old temples and in museums in India and abroad, which are often more clearly phallic than later stylized lingams. The famous "man-size" ] in ] is about {{convert|1.5|m|ft|0}} in height, carved in polished black granite, and clearly represents an erect phallus, with a figure of the deity in relief superimposed down the shaft.<ref>], ''Elements Of Hindu Iconography'', Vol II Part 1, 1916, Law Printing House, Madras (]), , p. 65 on; </ref>
Phallus was a symbol of fertility and God ] was depicted ithyphallic (with an erect penis).


Many of the earliest depictions of Shiva as a figure in human form are ithyphallic, for example, in coins of the ]. Some figures up to about the 11th century AD have erect phalluses, although they have become increasingly rare.
===Ancient Greece===
]
In traditional ], ], god of boundaries and exchange (popularly the ''messenger'' god) was considered to be a phallic deity by association with representations of him on ] (pillars) featuring a phallus. There is no scholarly consensus on this depiction and it would be speculation to consider Hermes a type of fertility god.


===Indonesia===
], son of ], was often depicted as having an exaggerated erect phallus.
According to the Indonesian chronicles of the ], Prince Puger gained the kingly power from ] by ingesting semen from the phallus of the already-dead ].<ref>{{cite book|last=Moertono|first=Soemarsaid|title=State and Statecraft in Old Java: A Study of the Later Mataram Period, 16th to 19th Century|year=2009|publisher=Equinoc Publishing|isbn=9786028397438|pages=68}}</ref><ref>{{cite book|last=Darmaputera|first=Eka|title=Pancasila and the search for identity and modernity in Indonesian society: a cultural and ethical analysis|year=1988|publisher=BRILL|isbn=9789004084223|pages=108–9}}</ref>


===Bhutan===
] was a Greek god of fertility whose symbol was an exaggerated phallus. The son of ] and either ] or ], according to different forms of the original myth, he was the protector of livestock, fruit plants, gardens, and male genitalia. His name is the origin of the medical term ].
The ]. Wooden phalluses, with white ribbons hanging from the tip, are often hung above the doorways of houses to deter evil spirits.


===Ancient Scandinavia=== ===Ancient Scandinavia===
]), ]]]
The ] god ] was a phallic deity, representing male fertility and love.
* The ] god ] is a phallic deity, representing male fertility and love.
* The short story '']'' describes a family of Norwegians worshiping a preserved ].
* Some ]s, such as the ] and ]s, were phallic shaped.


=== Iran ===
The short story '']'' describes a family of Norwegians worshipping a preserved horse penis.
] in ], Iran, with phallic ]. Dating ] era. ]]
] (]: گورستان خالد نبی, "Cemetery of the Prophet Khaled") is a cemetery in northeastern ]'s ]. Touristic visitors often have perceived the cylindrical shafts with the thicker top as depictions of male phalli. This gave rise to popular hypotheses about pre-Islamic ]s.


===Ancient Rome=== ===Japan===
The Mara Kannon Shrine ({{lang|ja|麻羅観音}}) in ], ] is one of many fertility shrines in Japan that still exist today. Also present in festivals such as the ] ({{lang|ja|だんじり祭}})<ref name=farstrider1></ref> in ], ], the ] in ], and the ] ({{lang|ja|豊年祭}}, Harvest Festival) in ], ], though historically phallus adoration was more widespread.
Ancient Romans wore phallic jewelry as ].


===Native America=== ===Balkans===
], 3000&nbsp;BC]]
]
Figures of ] in ] often include phallic content.


''Kuker'' is a divinity personifying fecundity, sometimes in ] and ] it is a plural divinity. In Bulgaria, a ritual spectacle of spring (a sort of ] performed by ]) takes place after a scenario of folk theatre, in which Kuker's role is interpreted by a man attired in a sheep or goat-pelt, wearing a horned mask and girded with a large wooden phallus. During the ritual, various physiological acts are interpreted, including the sexual act, as a symbol of the god's sacred marriage, while the symbolical wife, appearing pregnant, mimes the pains of giving birth. This ritual inaugurates the labours of the fields (], ]) and is carried out with the participation of numerous allegorical personages, among which are the Emperor and his entourage.<ref name="Kernbach">Kernbach, Victor (1989). ''Dicţionar de Mitologie Generală''. Bucureşti: Editura Ştiinţifică şi Enciclopedică. {{ISBN|973-29-0030-X}}.</ref>
===Ancient Japan===
The Mara Kannon shrine （麻羅観音　or まらかんのん）in Nagato city, Yamaguchi prefecture. One of many fertility shrines in Japan that still exist today and also present in festivals such as the Danjiri Matsuri （だんじり祭）in Kishiwada city, Osaka prefecture though historically phallus adoration was more widespread.


===Switzerland===
==In psychoanalysis==
], Switzerland, carrying a log, often interpreted as a phallus in accordance with ]]]
The symbolic version of the phallus, a ] is meant to represent male generative powers. According to ]'s theory of ], while males possess a penis, no one can possess the symbolic phallus. ]'s ''Ecrits: A Selection'' includes an essay titled ''The Significance of the Phallus'' which articulates the difference between "being" and "having" the phallus. Men are positioned as men insofar as they are seen to have the phallus. Women, not having the phallus, are seen to "be" the phallus. The symbolic phallus is the concept of being the ultimate man, and having this is compared to having the divine gift of God.


In ], the heraldic bears in a coat of arms had to be painted with bright red ]es, otherwise, they would have been mocked as being she-bears. In 1579, a calendar printed in ] omitted the genitals from the heraldic bear of ], nearly leading to war between the two cantons.<ref>{{ cite book | last1=Neubecker | first1=Ottfried | title=Heraldry : sources, symbols, and meaning | date=1976 | publisher=McGraw-Hill | location=New York | isbn=9780070463080 | page=120 }}</ref><ref>{{ cite journal | last1=Strehler | first1=Hermann | title=Das Churer Missale von 1589 | journal=Gutenberg-Jahrbuch | date=1965 | volume=40 | page=186 }}</ref><ref>{{ cite book | last1=Grzimek | first1=Bernhard | title=Grzimek's Animal life encyclopedia | date=1972 | publisher=Van Nostrand Reinhold Co. | location=New York | volume=12 | page=119 | url=https://books.google.com/books?id=7UgQAQAAMAAJ&q=%22An+armorial+bear+once+nearly+caused+war+between+Appenzell+and+St.+Gallen+%28Switzerland%29+in+1578.%22 }}</ref>
In ''Gender Trouble'', ] explores Freud's and Lacan's discussions of the symbolic phallus by pointing out the connection between the phallus and the penis. She writes, "The law requires conformity to its own notion of 'nature'. It gains its legitimacy through the binary and asymmetrical naturalization of bodies in which the phallus, though clearly not identical to the penis, deploys the penis as its naturalized instrument and sign" (135). In ''Bodies that Matter'', she further explores the possibilities for the phallus in her discussion of ''The Lesbian Phallus''. If, as she notes, Freud enumerates a set of analogies and substitutions that rhetorically affirm the fundamental transferability of the phallus from the penis elsewhere, then any number of other things might come to stand in for the phallus (62).


==In gender studies== ===The Americas===
Figures of ] and ] (as the Mayan tonsured maize god) in ] often include phallic content. Additionally, over forty large monolithic sculptures (''Xkeptunich'') have been documented from Terminal Classic Maya sites, with most examples occurring in the Puuc region of Yucatán (Amrhein 2001). Uxmal has the largest collection, with eleven sculptures now housed under a protective roof. The largest sculpture was recorded at Almuchil measuring more than 320&nbsp;cm high with a diameter at the base of the shaft measuring 44&nbsp;cm.<ref>Amrhein, Laura Marie (2001). An Iconographic and Historic Analysis of Terminal Classic Maya Phallic Imagery. Unpublished PhD dissertation, Richmond: ].</ref>
In cultural terms, ] is used to describe a male-centered doctrine or behavior, and sometimes refers to ], while ] is used to describe female-centered doctrine or behavior, and sometimes refers to ]. Furthermore, the term ] has often been used to describe something as ] and is considered the counterpart to the term phallic.


==In fiction== ===Alternative sects===
Phallic symbolism can be perceived in a wide range of fiction and other ] works (in particular when analyzed in the context of ], although frequently that view is unconfirmed or unsanctioned by the creators). For example, in the novel '']'', ] describes the ] as a thousand-foot phallus. Some ] works like ] or ] are also considered by many to contain phallic symbolism.


] (French: ''Église S. Priape'') is a North American new religion that centres on the worship of the phallus. Founded in the 1980s in Montreal, Quebec, by D. F. Cassidy, it has a following mainly among ] in Canada and the United States. Semen is also treated with reverence, and its consumption is an act of worship.<ref>J. Gordon Melton (1996, 5th ed.). Encyclopedia of American Religions (Detroit, Mich.: Gale) {{ISBN|0-8103-7714-4}} p. 952.</ref> Semen is esteemed as sacred because of its divine life-giving power.
==Notes==

<references />
==Psychoanalysis==
B=====D
{{Main|Floating signifier}}
{{Broader|Émile Durkheim|Claude Lévi-Strauss}}
], Italy, 1536]]
The symbolic version of the phallus, a phallic symbol, is meant to represent male generative powers. According to ]'s theory of ], while males possess a penis, no one can possess the symbolic phallus.

]'s ''Ecrits: A Selection'' includes an essay titled ''The Signification of the Phallus'' in which sexual differentiation is represented in terms of the difference between "being" and "having" the phallus, which for Lacan is the transcendent signifier of desire. Men are positioned as men insofar as they wish to ''have'' the phallus. Women, on the other hand, wish to ''be'' the phallus. This difference between having and being explains some tragicomic aspects of sexual life. Once a woman becomes, in the realm of the signifier, the phallus the man wants, he ceases to want it because one cannot desire what one has, and the man may be drawn to other women. Similarly, though, for the woman, the gift of the phallus deprives the man of what he has and thereby diminishes her desire.

{{Blockquote
|text=It should be remembered that the ''phallōs'' was a ] of ] penis in its erect ] form.<ref>{{cite book
|last= Lewis
|first=Michael
|date=2008
|chapter=1 Lacan: The name-of-the-father and the phallus
|title=Derrida and Lacan: Another Writing
|url=https://www.jstor.org/stable/10.3366/j.ctt1r2cj3.7
|publisher=Edinburgh University Press
|pages=16–79
|jstor=10.3366/j.ctt1r2cj3.7
|isbn=9780748636037}}</ref>
|author=Michael Lewis}}

Norbert Wiley states that Lacan's phallus is akin to Durkheim's ].<ref>{{cite book
|last=Wiley
|first=Norbert
|date=1994
|title=The Semiotic Self
|location=Chicago
|publisher=The University of Chicago Press
|page=117
|isbn=0-226-89816-4
|quote=As I read Lacan, the first signifier (his ambiguous 'phallus') or entry into the universe of public meaning is the same as Durkheim's 'mana' (see Levi-Strauss, 1950/1987, pp. 55-56 for the idea of mana as the "floating signifer;" and Mehlman, 1972, for an attempt, not completely successful, to integrate the semiotic meanings of Levi-Strauss's mana and Lacan's phallus).}}</ref>

In ''Gender Trouble'', ] explores Freud's and Lacan's discussions of the symbolic phallus by pointing out the connection between the phallus and the penis. They write, "The law requires conformity to its own notion of 'nature'. It gains its legitimacy through the binary and asymmetrical naturalization of bodies in which the phallus, though clearly not identical to the penis, deploys the penis as its naturalized instrument and sign". In ''Bodies that Matter'', they further explore the possibilities for the phallus in their discussion of ''The Lesbian Phallus''. If, as they note, Freud enumerates a set of analogies and substitutions that rhetorically affirm the fundamental transferability of the phallus from the penis elsewhere, then any number of other things might come to stand in for the phallus.

==Modern use of the phallus==
The phallus is often used for advertising ],{{citation needed|date=August 2021}} as well as the sale of ]. It has often been used in provocative practical jokes and has been the central focus of adult-audience performances.<ref>{{cite news|url=http://www.sfgate.com/cgi-bin/article.cgi?file=/chronicle/archive/2002/11/01/DD88346.DTL|title=Puppetry of the Penis|work=San Francisco Chronicle|access-date=2008-12-01 | first=Robert | last=Hurwitt|date=2002-11-01}}</ref>

The phallus had a new set of art interpretations in the 20th century with the rise of ], the founder of modern ] of ]. One example is "]"<ref></ref> by the Romanian modernist sculptor ]. He created a scandal in the Salon in 1919 when he represented or caricatured ] as a large gleaming bronze phallus. This phallus likely symbolizes Bonaparte's obsession with the penis and her lifelong quest to achieve vaginal orgasm.<ref>{{cite book | author=Mary Roach | author-link=Mary Roach | title=] | publisher=W. W. Norton and Co, New York (2008)}} page 66f, page 73</ref>

<gallery widths="200px" heights="200px">
File:Mechanical penis.jpg|A woman riding a phallic ] at ] New York 2009
File:2005 walking penis.jpg|Penis costume at a 2005 parade in ]
File:Lisboa Monumento 25 Abril.jpg| Monument to the ], Lisbon, Portugal
</gallery>

==See also==
* ]
* ]
* ]
* ]
* ]
* ]
* ]
* ]
* ]
* ]


==References== ==References==
===Citations===
*Vigeland Monolith - Oslo, Norway
{{Reflist|30em}}


===Bibliography===
*{{cite book
{{refbegin}}
* Vigeland Monolith – Oslo, Norway {{Webarchive|url=https://web.archive.org/web/20170907015947/http://www.cmap.polytechnique.fr/%7Eyu/gallery/pictures/momuments/Monument,%20Oslo.JPG |date=2017-09-07 }}
* Dulaure, Jacques-Antoine (1974). ''Les Divinités génératrices''. Vervier, Belgium: Marabout. Without ISBN.
* {{cite book
| last = Honour | last = Honour
| first = Hugh | first = Hugh
| title = The Visual Arts: A History | title = The Visual Arts: A History
| publisher = H.N. Abrams | publisher = H.N. Abrams
|date= 1999 |year= 1999
| location = New York | location = New York
| id = ISBN 0-810-93935-5 }} | isbn = 0-8109-3935-5 }}
* {{cite book

*{{cite book
| last = Keuls | last = Keuls
| first = Eva C. | first = Eva C.
| title = The Reign of the Phallus | title = The Reign of the Phallus
| url = https://archive.org/details/reignofphallusse00keul
| url-access = registration
| publisher = Harper & Row | publisher = Harper & Row
|date= 1985 |year= 1985
| location = New York | location = New York
| id = ISBN 0-520-07929-9}} | isbn = 0-520-07929-9}}
*{{cite book * {{cite book
| last = Kernbach
| first = Victor
| title = Dicţionar de Mitologie Generală
| publisher = Editura Ştiinţifică şi Enciclopedică
| year= 1989
| location = Bucureşti
| isbn = 973-29-0030-X}}
* {{cite book
| last = Leick | last = Leick
| first = Gwendolyn | first = Gwendolyn
| title = Sex and Eroticism in Mesopotamian Literature | title = Sex and Eroticism in Mesopotamian Literature
| publisher = Routledge | publisher = Routledge
|date= 1994 |year= 1994
| location = New York | location = New York
| id = ISBN 0-415-06534-8}} | isbn = 0-415-06534-8}}
*{{cite book * {{cite book
| last = Lyons | last = Lyons
| first = Andrew P. | first = Andrew P.
| coauthors = Harriet D. Lyons |author2=Harriet D. Lyons
| title = Irregular Connections: A History of Anthropology and Sexuality | title = Irregular Connections: A History of Anthropology and Sexuality
| publisher = U Nebraska Press | publisher = ]
|date= 2004 |year= 2004
| id = ISBN 0-8032-8036-X}} | isbn = 0-8032-8036-X}}
* {{cite web
| author = Jesse Bering
| title = Secrets of the Phallus: Why Is the Penis Shaped Like That?
| url = http://www.scientificamerican.com/article.cfm?id=secrets-of-the-phallus
| publisher = Scientific American
| date= April 27, 2009| archive-url = https://web.archive.org/web/20110224155206/http://www.scientificamerican.com/article.cfm?id=secrets-of-the-phallus
| archive-date = 2011-02-24
}}
{{refend}}


== External links ==
* {{Commons category-inline}}<!-- CambrArchaeolJ16:7. -->
* {{cite EB1911 |wstitle=Phallicism |volume=21 |page=345 |short=1}}

{{Authority control}}

]
] ]
] ]
] ]
]
]
]

]
]
]
]
]
]
]
]
]

Latest revision as of 23:36, 17 November 2024

Penis-like object This article is about the roles of erect penises as symbols. For their physiology, see Erection. For the mushroom, see Phallus (fungus). For the phallus in embryology, see Primordial phallus. For the rock formation, see The Phallus. For another use of "Ithyphallic", see Ithyphallic (album).
This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed.
Find sources: "Phallus" – news · newspapers · books · scholar · JSTOR (September 2023) (Learn how and when to remove this message)

Attic red-figure lid depicting three vulvae and a winged phallus. Origin unknown, c. 460–425 BC. Housed in the National Archaeological Museum in Athens.

A phallus (pl.: phalli or phalluses) is a penis (especially when erect), an object that resembles a penis, or a mimetic image of an erect penis. In art history, a figure with an erect penis is described as ithyphallic.

Any object that symbolically—or, more precisely, iconically—resembles a penis may also be referred to as a phallus; however, such objects are more often referred to as being phallic (as in "phallic symbol"). Such symbols often represent fertility and cultural implications that are associated with the male sexual organ, as well as the male orgasm.

Etymology

Tintinnabulum from Pompeii showing a phallus with wings, feet and a tail

The term is a loanword from Latin phallus, itself borrowed from Greek φαλλός (phallos), which is ultimately a derivation from the Proto-Indo-European root *bʰel- "to inflate, swell". Compare with Old Norse (and modern Icelandic) boli, "bull", Old English bulluc, "bullock", Greek φαλλή, "whale".

Archaeology

The Hohle phallus, a 28,000-year-old siltstone phallus discovered in the Hohle Fels cave and reassembled in 2005, is among the oldest phallic representations known.

Religion

Ancient Egypt

See also: Legend of Osiris and Isis
Egyptian statuette of Osiris with phallus and amulets

The phallus played a role in the cult of Osiris in ancient Egyptian religion. When Osiris' body was cut in 14 pieces, Set scattered them all over Egypt, and his wife Isis retrieved all of them except one, his penis, which a fish swallowed; Isis made him a wooden replacement.

The phallus was a symbol of fertility, and the god Min was often depicted as ithyphallic, that is, with an erect penis.

Ithyphallic man with a harp, Romano-Egyptian, 3rd–4th century, Brooklyn Museum

Ancient Greece and Rome

Polyphallic wind chime from Pompeii; a bell hung from each phallus
Herm

In traditional Greek mythology, Hermes, the god of boundaries and exchange (popularly the messenger god), is considered to be a phallic deity by association with representations of him on herms (pillars) featuring a phallus. There is no scholarly consensus on this depiction, and it would be speculation to consider Hermes a fertility god. Pan, son of Hermes, was often depicted as having an exaggerated erect phallus.

Priapus is a Greek god of fertility whose symbol was an exaggerated phallus. The son of Aphrodite and Dionysus, according to Homer and most accounts, he is the protector of livestock, fruit plants, gardens, and male genitalia. His name is the origin of the medical term priapism.

The city of Tyrnavos in Greece holds an annual Phallus festival, a traditional event celebrating the phallus on the first days of Lent.

The phallus was ubiquitous in ancient Roman culture, particularly in the form of the fascinum, a phallic charm. The ruins of Pompeii produced bronze wind chimes (tintinnabula) that featured the phallus, often in multiples, to ward off the evil eye and other malevolent influences. Statues of Priapus similarly guarded gardens. Roman boys wore the bulla, an amulet that contained a phallic charm until they formally came of age. According to Augustine of Hippo, the cult of Father Liber, who presided over the citizen's entry into political and sexual manhood, involved a phallus. The phallic deity Mutunus Tutunus promoted marital sex. A sacred phallus was among the objects considered vital to the security of the Roman state, which was in the keeping of the Vestal Virgins. Sexuality in ancient Rome has sometimes been characterized as "phallocentric".

Ancient India

Ithyphallic Shiva, 3rd century AD

Shiva, one of the most widely worshiped male deities in Hinduism pantheon, is worshiped much more commonly in the form of the lingam. Evidence of the lingam in India dates back to prehistoric times. Although Lingam is not a mere phallic iconography, nor do the textual sources signify it as so, stone Lingams with several varieties are found to this date in many of the old temples and in museums in India and abroad, which are often more clearly phallic than later stylized lingams. The famous "man-size" Gudimallam Lingam in Andhra Pradesh is about 1.5 metres (5 ft) in height, carved in polished black granite, and clearly represents an erect phallus, with a figure of the deity in relief superimposed down the shaft.

Many of the earliest depictions of Shiva as a figure in human form are ithyphallic, for example, in coins of the Kushan Empire. Some figures up to about the 11th century AD have erect phalluses, although they have become increasingly rare.

Indonesia

According to the Indonesian chronicles of the Babad Tanah Jawi, Prince Puger gained the kingly power from God by ingesting semen from the phallus of the already-dead Sultan Amangkurat II of Mataram.

Bhutan

The phallus is commonly depicted in its paintings. Wooden phalluses, with white ribbons hanging from the tip, are often hung above the doorways of houses to deter evil spirits.

Ancient Scandinavia

Husavik Phallusmuseum (Icelandic Phallological Museum), Húsavík

Iran

Khaled Nabi cemetery in Golestan province, Iran, with phallic tombstones. Dating pre-Islamic era.

Khalid Nabi Cemetery (Persian: گورستان خالد نبی, "Cemetery of the Prophet Khaled") is a cemetery in northeastern Iran's Golestan province. Touristic visitors often have perceived the cylindrical shafts with the thicker top as depictions of male phalli. This gave rise to popular hypotheses about pre-Islamic fertility cults.

Japan

The Mara Kannon Shrine (麻羅観音) in Nagato, Yamaguchi prefecture is one of many fertility shrines in Japan that still exist today. Also present in festivals such as the Danjiri Matsuri (だんじり祭) in Kishiwada, Osaka prefecture, the Kanamara Matsuri in Kawasaki, and the Hōnen Matsuri (豊年祭, Harvest Festival) in Komaki, Aichi Prefecture, though historically phallus adoration was more widespread.

Balkans

Phallus representation, Cucuteni Culture, 3000 BC

Kuker is a divinity personifying fecundity, sometimes in Bulgaria and Serbia it is a plural divinity. In Bulgaria, a ritual spectacle of spring (a sort of carnival performed by Kukeri) takes place after a scenario of folk theatre, in which Kuker's role is interpreted by a man attired in a sheep or goat-pelt, wearing a horned mask and girded with a large wooden phallus. During the ritual, various physiological acts are interpreted, including the sexual act, as a symbol of the god's sacred marriage, while the symbolical wife, appearing pregnant, mimes the pains of giving birth. This ritual inaugurates the labours of the fields (ploughing, sowing) and is carried out with the participation of numerous allegorical personages, among which are the Emperor and his entourage.

Switzerland

The bear on the arms of Portein, Switzerland, carrying a log, often interpreted as a phallus in accordance with the long-held tradition

In Switzerland, the heraldic bears in a coat of arms had to be painted with bright red penises, otherwise, they would have been mocked as being she-bears. In 1579, a calendar printed in St. Gallen omitted the genitals from the heraldic bear of Appenzell, nearly leading to war between the two cantons.

The Americas

Figures of Kokopelli and Itzamna (as the Mayan tonsured maize god) in Pre-Columbian America often include phallic content. Additionally, over forty large monolithic sculptures (Xkeptunich) have been documented from Terminal Classic Maya sites, with most examples occurring in the Puuc region of Yucatán (Amrhein 2001). Uxmal has the largest collection, with eleven sculptures now housed under a protective roof. The largest sculpture was recorded at Almuchil measuring more than 320 cm high with a diameter at the base of the shaft measuring 44 cm.

Alternative sects

St. Priapus Church (French: Église S. Priape) is a North American new religion that centres on the worship of the phallus. Founded in the 1980s in Montreal, Quebec, by D. F. Cassidy, it has a following mainly among homosexual men in Canada and the United States. Semen is also treated with reverence, and its consumption is an act of worship. Semen is esteemed as sacred because of its divine life-giving power.

Psychoanalysis

Main article: Floating signifier For broader coverage of this topic, see Émile Durkheim and Claude Lévi-Strauss.
Phallic-Head Plate, Gubbio, Italy, 1536

The symbolic version of the phallus, a phallic symbol, is meant to represent male generative powers. According to Sigmund Freud's theory of psychoanalysis, while males possess a penis, no one can possess the symbolic phallus.

Jacques Lacan's Ecrits: A Selection includes an essay titled The Signification of the Phallus in which sexual differentiation is represented in terms of the difference between "being" and "having" the phallus, which for Lacan is the transcendent signifier of desire. Men are positioned as men insofar as they wish to have the phallus. Women, on the other hand, wish to be the phallus. This difference between having and being explains some tragicomic aspects of sexual life. Once a woman becomes, in the realm of the signifier, the phallus the man wants, he ceases to want it because one cannot desire what one has, and the man may be drawn to other women. Similarly, though, for the woman, the gift of the phallus deprives the man of what he has and thereby diminishes her desire.

It should be remembered that the phallōs was a symbol of the real penis in its erect imaginary form.

— Michael Lewis

Norbert Wiley states that Lacan's phallus is akin to Durkheim's mana.

In Gender Trouble, Judith Butler explores Freud's and Lacan's discussions of the symbolic phallus by pointing out the connection between the phallus and the penis. They write, "The law requires conformity to its own notion of 'nature'. It gains its legitimacy through the binary and asymmetrical naturalization of bodies in which the phallus, though clearly not identical to the penis, deploys the penis as its naturalized instrument and sign". In Bodies that Matter, they further explore the possibilities for the phallus in their discussion of The Lesbian Phallus. If, as they note, Freud enumerates a set of analogies and substitutions that rhetorically affirm the fundamental transferability of the phallus from the penis elsewhere, then any number of other things might come to stand in for the phallus.

Modern use of the phallus

The phallus is often used for advertising pornography, as well as the sale of contraception. It has often been used in provocative practical jokes and has been the central focus of adult-audience performances.

The phallus had a new set of art interpretations in the 20th century with the rise of Sigmund Freud, the founder of modern psychoanalysis of psychology. One example is "Princess X" by the Romanian modernist sculptor Constantin Brâncuși. He created a scandal in the Salon in 1919 when he represented or caricatured Princess Marie Bonaparte as a large gleaming bronze phallus. This phallus likely symbolizes Bonaparte's obsession with the penis and her lifelong quest to achieve vaginal orgasm.

See also

References

Citations

  1. "Definition of phallus in English" Oxford Dictionaries. Retrieved 16 August 2013.
  2. etymonline.com
  3. Amos, Jonathan (2005-07-25). "Ancient phallus unearthed in cave". BBC News. Retrieved 2006-07-08.
  4. "The Annual Phallus Festival in Greece", Der Spiegel, English edition, Retrieved on the 15-12-08
  5. R. Joy Littlewood, A Commentary on Ovid: Fasti Book 6 (Oxford University Press, 2006), p. 73; T.P. Wiseman, Remus: A Roman Myth (Cambridge University Press, 1995), p. 61 online.
  6. Joseph Rykwert, The Idea of a Town: The Anthropology of Urban Form in Rome, Italy, and the Ancient World (MIT Press, 1988), pp. 101 and 159 online.
  7. David J. Mattingly, Imperialism, Power, and Identity: Experiencing the Roman Empire (Princeton University Press, 2011), p. 106.
  8. Rao, T. A. Gopinatha, Elements Of Hindu Iconography, Vol II Part 1, 1916, Law Printing House, Madras (Chennai), Internet Archive (fully online), p. 65 on; thenewsminute.com
  9. Moertono, Soemarsaid (2009). State and Statecraft in Old Java: A Study of the Later Mataram Period, 16th to 19th Century. Equinoc Publishing. p. 68. ISBN 9786028397438.
  10. Darmaputera, Eka (1988). Pancasila and the search for identity and modernity in Indonesian society: a cultural and ethical analysis. BRILL. pp. 108–9. ISBN 9789004084223.
  11. Danjiri Matsuri Festival
  12. Kernbach, Victor (1989). Dicţionar de Mitologie Generală. Bucureşti: Editura Ştiinţifică şi Enciclopedică. ISBN 973-29-0030-X.
  13. Neubecker, Ottfried (1976). Heraldry : sources, symbols, and meaning. New York: McGraw-Hill. p. 120. ISBN 9780070463080.
  14. Strehler, Hermann (1965). "Das Churer Missale von 1589". Gutenberg-Jahrbuch. 40: 186.
  15. Grzimek, Bernhard (1972). Grzimek's Animal life encyclopedia. Vol. 12. New York: Van Nostrand Reinhold Co. p. 119.
  16. Amrhein, Laura Marie (2001). An Iconographic and Historic Analysis of Terminal Classic Maya Phallic Imagery. Unpublished PhD dissertation, Richmond: Virginia Commonwealth University.
  17. J. Gordon Melton (1996, 5th ed.). Encyclopedia of American Religions (Detroit, Mich.: Gale) ISBN 0-8103-7714-4 p. 952.
  18. Lewis, Michael (2008). "1 Lacan: The name-of-the-father and the phallus". Derrida and Lacan: Another Writing. Edinburgh University Press. pp. 16–79. ISBN 9780748636037. JSTOR 10.3366/j.ctt1r2cj3.7.
  19. Wiley, Norbert (1994). The Semiotic Self. Chicago: The University of Chicago Press. p. 117. ISBN 0-226-89816-4. As I read Lacan, the first signifier (his ambiguous 'phallus') or entry into the universe of public meaning is the same as Durkheim's 'mana' (see Levi-Strauss, 1950/1987, pp. 55-56 for the idea of mana as the "floating signifer;" and Mehlman, 1972, for an attempt, not completely successful, to integrate the semiotic meanings of Levi-Strauss's mana and Lacan's phallus).
  20. Hurwitt, Robert (2002-11-01). "Puppetry of the Penis". San Francisco Chronicle. Retrieved 2008-12-01.
  21. Philamuseum.org
  22. Mary Roach. Bonk: The Curious Coupling of Science and Sex. W. W. Norton and Co, New York (2008). page 66f, page 73

Bibliography

External links

Categories: