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{{Short description|Character in the Book of Genesis}} {{Short description|Character in the Book of Genesis}}
{{about|the Israelite tribal patriarch}} {{about|the Israelite tribal patriarch}}
{{Infobox person
], 1766-68]]
| image = Francesco Hayez 020 (cropped).jpg
| caption = ''Ephraim, son of Joseph'' (1843) by ]
| name = Ephraim
| native_name = {{Nobold|{{Script/Hebrew|אֶפְרַיִם}}}}
| birth_date = 2200 ] ({{Circa|1560 BC}})
| birth_place = ], ]<br />(present-day ], ])
| death_date =
| death_place = ''unknown''
| resting_place =
| resting_place_coordinates =
| spouse =
| children =
| father = ]
| mother = ]
| relatives = {{plainlist|
*] (brother)
*] (grandmother)
*] (grandfather)
*] (uncle)
*] (uncle)
*] (uncle)
*] (uncle)
*] (aunt)
*] (uncle)
*] (uncle)
*] (uncle)
*] (uncle)
*] (uncle)
*] (uncle)
*] (uncle)}}
}}


'''Ephraim''' ({{IPAc-en |ˈ|ɛ|f|r|aɪ|j|iː|m}};<ref>{{MW|Ephraim}}</ref> {{lang-he|{{Script/Hebr|אֶפְרָיִם}}}}/{{Script/Hebrew|אֶפְרַיִם}}, ''ʾEfrayīm''/''ʾEfrāyīm'') was, according to the ], the second son of ] and ]. Asenath was an ] woman whom ] gave to Joseph as wife, and the daughter of ], a priest of ].<ref>{{bibleverse ||Genesis|41:50–52|HE}}</ref> Ephraim was born in Egypt before the arrival of the ] from ].<ref>{{bibleverse||Genesis|48:5|HE}}</ref> '''Ephraim''' ({{IPAc-en|ˈ|iː|f|r|i|ə|m}};<ref>{{MW|Ephraim}}</ref> {{langx|he|{{Script/Hebr|אֶפְרַיִם}}|ʾEp̄rayīm}}, in ] {{Script/Hebrew|אֶפְרָיִם}} ''ʾEp̄rāyīm'') was, according to the ], the second son of ] and ], as well as the adopted son of his biological grandfather ], making him the progenitor of the ].

Asenath was an ]ian woman whom ] gave to Joseph as wife, and daughter of ], priest of ] ({{lang|he|אָֽסְנַ֔ת בַּת־פּ֥וֹטִי פֶ֖רַע כֹּהֵ֥ן אֽוֹן}}<ref>{{bibleverse ||Genesis|41:50–52|HE}}</ref>). Ephraim was born in Egypt before the arrival of the ] from ].<ref>{{bibleverse||Genesis|48:5|HE}}</ref>
The ] lists three sons of Ephraim: Shuthelah, Beker, and Tahan.<ref>{{Bibleverse|Numbers|26:35}}</ref> However, ] 7 lists eight sons, including Ezer and Elead, who were killed in an attempt to steal cattle from the locals. After their deaths he had another son, Beriah.<ref>{{bibleverse|1|Chronicles|7:20–23|HE}}</ref> He was the ancestor of ], son of ], the leader of the ] tribes in the ].<ref>{{bibleverse|1|Chronicles|7:20–27|HE}}</ref> The ] lists three sons of Ephraim: Shuthelah, Beker, and Tahan.<ref>{{Bibleverse|Numbers|26:35}}</ref> However, ] 7 lists eight sons, including Ezer and Elead, who were killed in an attempt to steal cattle from the locals. After their deaths he had another son, Beriah.<ref>{{bibleverse|1|Chronicles|7:20–23|HE}}</ref> He was the ancestor of ], son of ], the leader of the ] in the ].<ref>{{bibleverse|1|Chronicles|7:20–27|HE}}</ref>


According to the biblical narrative, ], who became the first king of the ], was also from the house of Ephraim.<ref>{{bibleverse |1|Kings|11:26|HE}}</ref> According to the biblical narrative, ], who became the first king of the ], was also from the house of Ephraim.<ref>{{bibleverse |1|Kings|11:26|HE}}</ref>
{{wikisource|Letitia Elizabeth Landon (L.E.L.) in Fisher's Drawing Room Scrap Book, 1839/Jacob Blessing|'Jacob Blessing Ephraim and Manasseh',<br />a poem by L.E.L.}}


==Biblical criticism== ==Biblical criticism==
]]] ], 1766–68]]
⚫ The ] related the name "Ephraim" to the Hebrew root פָּרָה (pārā), meaning "to be fruitful".<ref>{{Cite web |title=Strong's Hebrew Concordance - 6509. parah |url=https://biblehub.com/hebrew/6509.htm}}</ref> This referring to Joseph's ability to produce children, specifically while in ] (termed by the Torah as ''the land of his affliction'').<ref name="Genesis 41:52">Genesis 41:52</ref> The name Ephraim can therfore be translated as "I will be fruitful", with the ] of aleph (א‎) indicating the ], ], ].<ref>{{Cite web |title=Conjugation of לִפְרוֹת |url=https://www.pealim.com/dict/1693-lifrot/ |website=Pealim}}</ref>


⚫ The ] related the name "Ephraim" to the Hebrew root {{lang|he|פָּרָה}} ''pārā'' "to be fruitful".<ref>{{Cite web |title=Strong's Hebrew Concordance – 6509. parah |url=https://biblehub.com/hebrew/6509.htm}}</ref> This referring to Joseph's ability to produce children, specifically while in Egypt (termed by the Torah as "the land of his affliction").<ref name="Genesis 41:52">Genesis 41:52</ref> The name Ephraim can therefore be translated as "I will be fruitful", with the ] of aleph (א) indicating the ], ], ].<ref>{{Cite web |title=Conjugation of לִפְרוֹת |url=https://www.pealim.com/dict/1693-lifrot/ |website=Pealim}}</ref>
⚫ In the biblical account, ]'s other son is ], and Joseph himself is one of the two children of ] and ], the other being ]. Biblical scholars regard it as obvious, from their geographic overlap and their treatment in older passages, that originally Ephraim and Manasseh were considered one tribe – that of ''Joseph''.<ref>''Jewish Encyclopedia'', "Ephraim".</ref> According to several biblical scholars, Benjamin was originally part of the suggested Ephraim-Manasseh single "Joseph" tribe, but the biblical account of Joseph as his father became lost.<ref>''Jewish Encyclopedia'' (1906)</ref><ref name= "Peake's commentary on the Bible">''Peake's commentary on the Bible''.</ref> A number of biblical scholars suspect that the distinction of the ''Joseph tribes'' (including Benjamin) is that they were the only Israelites which went to ] ], while the main Israelite tribes simply emerged as a subculture from the ]ites and had remained in ] throughout.<ref name= "Peake's commentary on the Bible"/><ref name= "IsraelFinkelstein">], ''The Bible Unearthed''.</ref> According to this view, the story of Jacob's visit to ] to obtain a wife originated as a ] for this migration, with the property and family which were gained from Laban representing the gains of the Joseph tribes by the time they returned from Egypt;<ref name= "Peake's commentary on the Bible"/> according to textual scholars, the ] version of the Laban narrative only mentions the Joseph tribes, and Rachel, and does not mention the other tribal ]s at all.<ref name= "IsraelFinkelstein" /><ref>], ''Who Wrote the Bible?''</ref>


⚫ In the biblical account, ]'s other son is ]. Joseph himself is one of the two children of ] and ], the other being ]. Biblical scholars regard it as obvious, from their geographic overlap and their treatment in older passages, that originally Ephraim and Manasseh were considered one tribe – that of ''Joseph''.<ref>''Jewish Encyclopedia'', "Ephraim".</ref> According to several biblical scholars, Benjamin was originally part of the suggested Ephraim-Manasseh single "Joseph" tribe, but the biblical account of Joseph as his father became lost.<ref>''Jewish Encyclopedia'' (1906)</ref><ref name="Peake's commentary on the Bible">''Peake's commentary on the Bible''.</ref> Several biblical scholars suspect that the distinction of the ''Joseph tribes'' (including the ]) is that they were the only Israelites who went to Egypt ], while the main Israelite tribes simply emerged as a subculture from the ]ites and had remained in Canaan throughout.<ref name="Peake's commentary on the Bible" /><ref name="IsraelFinkelstein">], ''The Bible Unearthed''.</ref> According to this view, the story of Jacob's visit to ] to obtain a wife originated as a ] for this migration, with the property and family which were gained from Laban representing the gains of the Joseph tribes by the time they returned from Egypt;<ref name="Peake's commentary on the Bible" /> according to textual scholars, the ] version of the Laban narrative only mentions the Joseph tribes, and Rachel, and does not mention the other tribal ]s at all.<ref name="IsraelFinkelstein" /><ref>], ''Who Wrote the Bible?''</ref>
⚫ In the Torah, the eventual precedence of the tribe of Ephraim is argued to derive from Jacob, blind and on his deathbed, blessing Ephraim before ].<ref name="Genesis 41:52"/><ref name= "Genesis">Genesis 48:1</ref> The text describing this blessing features a ] – the word שכל (''sh-k-l'') – which ] has interpreted in esoteric manners;<ref name="auto">''Jewish Encyclopedia''</ref> some rabbinical sources connect the term with ''sekel'', meaning ''mind''/''wisdom'', and view it as indicating that ] was entirely aware of who he was actually blessing;<ref name= "Genesis" /> other rabbinical sources connect the term with ''shikkel'', viewing it as signifying that Jacob was ''despoiling'' Manasseh in favour of Ephraim;<ref name="Genesis" /> yet other rabbinical sources argue that it refers to the power of Jacob to ''instruct'' and guide the ].<ref name= "Genesis" /> In classical rabbinical sources, Ephraim is described as being modest and not selfish.<ref name="auto"/> These rabbinical sources allege that it was on account of modesty and selflessness, and a ] vision of ], that Jacob gave Ephraim precedence over Manasseh, the elder of the two;<ref name= "Genesis" /> in these sources Jacob is regarded as being sufficiently just that God upholds the blessing in his honour, and makes Ephraim the leading tribe.<ref name="Genesis" />

⚫ In the Torah, the eventual precedence of the tribe of Ephraim is argued to derive from Jacob, half blind and on his deathbed, blessing Ephraim before ].<ref name="Genesis 41:52" /><ref name="Genesis">Genesis 48:1</ref> The text describing this blessing features a ] – the word שכל (''sh-k-l'') – which ] has interpreted in esoteric manners;<ref name="auto">''Jewish Encyclopedia''</ref> some rabbinical sources connect the term with ''sekel'', meaning ''mind''/''wisdom'', and view it as indicating that ] was entirely aware of who he was actually blessing;<ref name="Genesis" /> other rabbinical sources connect the term with ''shikkel'', viewing it as signifying that Jacob was ''despoiling'' Manasseh in favour of Ephraim;<ref name="Genesis" /> yet other rabbinical sources argue that it refers to the power of Jacob to ''instruct'' and guide the ].<ref name="Genesis" /> In classical rabbinical sources, Ephraim is described as being modest and not selfish.<ref name="auto" /> These rabbinical sources allege that it was on account of modesty and selflessness, and a ] vision of ], that Jacob gave Ephraim precedence over Manasseh, the elder of the two;<ref name="Genesis" /> in these sources Jacob is regarded as being sufficiently just that God upholds the blessing in his honour, and makes Ephraim the leading tribe.<ref name="Genesis" />


== See also == == See also ==
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==References== ==References==

{{commonscat}}
<references/> <references/>
*{{eastons|Ephraim}} *{{EBD|wstitle=Ephraim}}

==External links==
{{commons category}}
* A painting by J Franklin of {{ws|]}}, engraved by G Presbury for Fisher's Drawing Room Scrap Book, 1839 and with a poetical illustration by ].

{{sons of Jacob}} {{sons of Jacob}}
{{Authority control}} {{Authority control}}
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Latest revision as of 06:54, 22 October 2024

Character in the Book of Genesis This article is about the Israelite tribal patriarch. For other uses, see Ephraim (disambiguation).
Ephraim
אֶפְרַיִם‎
Ephraim, son of Joseph (1843) by Francesco Hayez
Born2200 AM (c. 1560 BC)
Avaris, Second Intermediate Period of Egypt
(present-day Sharqia, Egypt)
Diedunknown
Parents
Relatives

Ephraim (/ˈiːfriəm/; Hebrew: אֶפְרַיִם‎, romanized: ʾEp̄rayīm, in pausa: אֶפְרָיִם‎ ʾEp̄rāyīm) was, according to the Book of Genesis, the second son of Joseph ben Jacob and Asenath, as well as the adopted son of his biological grandfather Jacob, making him the progenitor of the Tribe of Ephraim.

Asenath was an ancient Egyptian woman whom Pharaoh gave to Joseph as wife, and daughter of Potipherah, priest of ʾOn (Heliopolis) (אָֽסְנַ֔ת בַּת־פּ֥וֹטִי פֶ֖רַע כֹּהֵ֥ן אֽוֹן). Ephraim was born in Egypt before the arrival of the Israelites from Canaan.

The Book of Numbers lists three sons of Ephraim: Shuthelah, Beker, and Tahan. However, 1 Chronicles 7 lists eight sons, including Ezer and Elead, who were killed in an attempt to steal cattle from the locals. After their deaths he had another son, Beriah. He was the ancestor of Joshua, son of Nun ben Elishama, the leader of the Israelite tribes in the conquest of Canaan.

According to the biblical narrative, Jeroboam, who became the first king of the Northern Kingdom of Israel, was also from the house of Ephraim.

Biblical criticism

Jacob blessing Ephraim and Manasseh, by Benjamin West, 1766–68

The Book of Genesis related the name "Ephraim" to the Hebrew root פָּרָה pārā "to be fruitful". This referring to Joseph's ability to produce children, specifically while in Egypt (termed by the Torah as "the land of his affliction"). The name Ephraim can therefore be translated as "I will be fruitful", with the prefix of aleph (א) indicating the first person, singular, future tense.

In the biblical account, Joseph's other son is Manasseh. Joseph himself is one of the two children of Rachel and Jacob, the other being Benjamin. Biblical scholars regard it as obvious, from their geographic overlap and their treatment in older passages, that originally Ephraim and Manasseh were considered one tribe – that of Joseph. According to several biblical scholars, Benjamin was originally part of the suggested Ephraim-Manasseh single "Joseph" tribe, but the biblical account of Joseph as his father became lost. Several biblical scholars suspect that the distinction of the Joseph tribes (including the Tribe of Benjamin) is that they were the only Israelites who went to Egypt and returned, while the main Israelite tribes simply emerged as a subculture from the Canaanites and had remained in Canaan throughout. According to this view, the story of Jacob's visit to Laban to obtain a wife originated as a metaphor for this migration, with the property and family which were gained from Laban representing the gains of the Joseph tribes by the time they returned from Egypt; according to textual scholars, the Jahwist version of the Laban narrative only mentions the Joseph tribes, and Rachel, and does not mention the other tribal matriarchs at all.

In the Torah, the eventual precedence of the tribe of Ephraim is argued to derive from Jacob, half blind and on his deathbed, blessing Ephraim before Manasseh. The text describing this blessing features a hapax legomenon – the word שכל (sh-k-l) – which classical rabbinical literature has interpreted in esoteric manners; some rabbinical sources connect the term with sekel, meaning mind/wisdom, and view it as indicating that Jacob was entirely aware of who he was actually blessing; other rabbinical sources connect the term with shikkel, viewing it as signifying that Jacob was despoiling Manasseh in favour of Ephraim; yet other rabbinical sources argue that it refers to the power of Jacob to instruct and guide the Holy Spirit. In classical rabbinical sources, Ephraim is described as being modest and not selfish. These rabbinical sources allege that it was on account of modesty and selflessness, and a prophetic vision of Joshua, that Jacob gave Ephraim precedence over Manasseh, the elder of the two; in these sources Jacob is regarded as being sufficiently just that God upholds the blessing in his honour, and makes Ephraim the leading tribe.

See also

References

  1. "Ephraim". Merriam-Webster.com Dictionary. Merriam-Webster.
  2. Genesis 41:50–52
  3. Genesis 48:5
  4. Numbers 26:35
  5. 1 Chronicles 7:20–23
  6. 1 Chronicles 7:20–27
  7. 1 Kings 11:26
  8. "Strong's Hebrew Concordance – 6509. parah".
  9. ^ Genesis 41:52
  10. "Conjugation of לִפְרוֹת". Pealim.
  11. Jewish Encyclopedia, "Ephraim".
  12. Jewish Encyclopedia (1906)
  13. ^ Peake's commentary on the Bible.
  14. ^ Israel Finkelstein, The Bible Unearthed.
  15. Richard Elliott Friedman, Who Wrote the Bible?
  16. ^ Genesis 48:1
  17. ^ Jewish Encyclopedia

External links

Children of Jacob
With Leah
With Rachel
With Bilhah, Rachel's servant
With Zilpah, Leah's servant
Adopted
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