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{{Short description|Jacobite monastery close to Kahramanmaraş}} {{Short description|Former Syriac Orthodox monastery in Turkey}}
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{{Infobox monastery {{Infobox monastery
| name = Monastery of Bārid | name = Monastery of Bārid
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| diocese = Diocese of Gihon | diocese = Diocese of Gihon
| churches = | churches =
| founder = John V Sarigta | founder = John VII Sarigta
| abbot = | abbot =
| prior = | prior =
| people = | people =
| location = Close to Süleymanlı, ] | location = Near ], ], ]
| map_type = | map_type =
| coord = | coord =
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| other_info = | other_info =
}} }}
The '''monastery of Bārid''' was a ] monastery near ] in Turkey. Founded around 969, it was a major Syriac monastery in the 10th and 11th century and for some time the seat of the ]. The '''Monastery of Bārid''' ({{langx|ar|دير البارد}}; {{langx|syr|ܕܝܪܐ ܕܒܐܪܝܕ}})<ref>{{cite web |url=https://syriaca.org/place/342|date=14 January 2014|title=Barid - ܕܝܪܐ ܕܒܐܪܝܕ|last1=Carlson|first1=Thomas A.|access-date=16 November 2024|website=The Syriac Gazetteer}}</ref> was a ] monastery near ] in ]. It produced one patriarch, one ], and eighteen bishops and ]s.{{sfnp|Barsoum|2003|p=561}}


==Etymology== ==Etymology==
The name of the monastery seems to go back to the stream of Nahra də-Qarrīrē, which translates to "river of the cold waters", as ''bārid'' in Arabic means cold. The connection with the Arabic '']'', "postal service", is therefore likely to be excluded.{{sfn|Vest|2007|pp=955,1091}} The name of the monastery seems to go back to the stream of Nahra də-Qarrīrē, which translates to "river of the cold waters", as ''bārid'' in Arabic means cold. The connection with the Arabic '']'', "postal service", is therefore likely to be excluded.{{sfnp|Vest|2007|pp=955, 1091}}


==History== ==History==
A church and monastery was constructed at Bārid ({{langx|syr|Qariro|translation=cold}}) in 969 (] 1280) by the Syriac Orthodox patriarch John VII Sarigta following the invitation of the ] ].{{sfnmp|Moosa|2014|1p=589|2a1=Chatonnet|2a2=Debie|2y=2023|2p=180}} According to the ''Chronicle'' of ], the patriarch and the emperor had agreed that the former would come with his co-religionists and establish his residence in the region of ] and its environs on the condition that they received an imperial guarantee of religious tolerance.{{sfnmp|Moosa|2014|1p=589}} Some Syriac Orthodox Christians had already resettled the region after the Roman reconquest of Malatya by the ''domestikos'' ] in 934.{{sfnmp|1a1=Chatonnet|1a2=Debie|1y=2023|1p=180|Gyllenhaal|2021|2p=211}} Although Nikephoros II reneged on his promises and imprisoned John VII for his refusal to accept the ] briefly prior to his usurpation by ], the patriarch returned to the Monastery of Bārid upon his release and undertook renovations.{{sfnmp|Moosa|2014|1p=589}} John VII resided at the Monastery of Bārid until his death in 985 and was buried there.{{sfnmp|Moosa|2014|1p=589}}
The Byzantine reconquest of Melitene and the surrounding regions resulted in golden age for the Syriac Orthodox community and its monasteries between 950 and 1020.{{sfn|Chatonnet|Debie|2023|p=180}} According to ], the Syriac patriarch John V Sarigta took up the offer of emperor ] to live in Byzantine territory in exchange for the cessation of persecution by the Byzantine authorities, but this argumentation has been questioned by recent scholarship.{{sfn|Gyllenhaal|2021|pp=208-213}} Nevertheless, John V is supposed to have build the church and convent in the year 1280 of the ] (around the year 969 AD).{{sfn|Carlson|2014}} After him, two more patriarchs lived at the monastery, which numbered to more than a thousand monks.{{sfn|Chatonnet|Debie|2023|p=181}}


The monastery was renovated and maintained as the patriarchal residence by John VII's successor ] ({{reign|986/987|1002/1003}}).{{sfnmp|Takahashi|2011|Barsoum|2003|2p=412}} ] was residing at the Monastery of Bārid when he was detained and placed under house arrest at Malatya by the '']'' Chrysoberges in 1028.{{sfnp|Gyllenhaal|2021|pp=220, 223}} More than a thousand monks inhabited the monastery at this time.{{sfnmp|Gyllenhaal|2021|1p=223}} Persecution of Syriac Orthodox Christians ensured that most subsequent patriarchs resided outside of Roman territory until the ] victory at the ] in 1071 weakened the Roman grasp of the region.{{sfnp|Takahashi|2011}} Iwannis III ({{reign|1086|1087/1088}}) died and was buried at the monastery.{{sfnmp|Moosa|2014|1p=615|Mazzola|2018|2p=278}} Iwannis III's successor Dionysius VI ({{reign|1088|1090}}) was ] of the Monastery of Bārid prior to his accession as patriarch.{{sfnmp|Moosa|2014|1p=616|Mazzola|2018|2p=278}} The monastery continued as a centre of learning until the twelfth century and is not mentioned again after 1213.{{sfnp|Barsoum|2003|pp=11, 561}}
The monastery produced one patriarch, one ] and eighteen bishops and metropolitans.{{sfn|Carlson|2014}}

] was the last of the patriarchs to reside in the monastery up to 1029, when an imperial delegation sought to detain the patriarch and bring him to Constantinople. Though the local magistrate, '']'' Chrysoberges, had tried to arrange for the escape of John, the delegation determined John's location at the monastery through bribery and led him to Constantinople.{{sfn|Gyllenhaal|2021|p=225}}

The last mention of the monastery is in 1213.{{sfn|Carlson|2014}}


==Location== ==Location==
Though the exact location of the monastery is unknown, it must have been located near the historic ] (modern Süleymanlı) on the Berit Daği.{{sfn|Vest|2007|pp=955,1090}} The monastery was likely located on the Berit Daği near the ] and the village of Zeytun (today called ]).{{sfnmp|Vest|2007|1pp=955, 1090|Takahashi|2011}}


==References== ==References==
{{reflist}} {{Reflist|30em}}


==Sources== ==Bibliography==
{{div col|colwidth=30em}}
*{{cite web |last1=Carlson |first1=Thomas A. |title=Barid — ܕܝܪܐ ܕܒܐܪܝܕ |url=https://syriaca.org/place/342 |website=Syriaca.org: The Syriac Reference Portal |access-date=15 November 2024 |date=2014}}
*{{cite book |last1=Chatonnet |first1=Francoise Briquel |last2=Debie |first2=Muriel |title=The Syriac World: In Search of a Forgotten Christianity |date=20 June 2023 |publisher=Yale University Press |isbn=978-0-300-27125-6 |url=https://www.google.es/books/edition/The_Syriac_World/6mi8EAAAQBAJ |access-date=14 November 2024 |language=en}} *{{cite book | last1 =Barsoum| first1=Aphrem|date=2003|title=The Scattered Pearls: A History of Syriac Literature and Sciences|edition=2nd|publisher=Gorgias Press|translator=Matti Moosa|author-link=Ignatius Aphrem I|url=https://archive.org/details/EphremBarsoumMattiMoosaTheScatteredPearlsAHistoryOfSyriacLiteratureAndSciences|access-date=14 July 2020}}
*{{cite book |last1=Chatonnet |first1=Francoise Briquel |last2=Debie |first2=Muriel |title=The Syriac World: In Search of a Forgotten Christianity |date=20 June 2023 |publisher=Yale University Press |isbn=978-0-300-27125-6}}
*{{cite journal |last1=Gyllenhaal |first1=David |title=Byzantine Melitene and the Social Milieu of the Syriac Renaissance |journal=Dumbarton Oaks Papers |date=2021 |volume=75 |pages=205–236 |url=https://www.jstor.org/stable/27107156 |access-date=14 November 2024 |issn=0070-7546}}
*{{cite book |last1=Vest |first1=Bernd Andreas |title=Geschichte der Stadt Melitene und der umliegenden Gebiete: vom Vorabend der arabischen bis zum Abschluss der türkischen Eroberung (um 600-1124) |date=2007 |publisher=Dr. Kovač |isbn=978-3-8300-2575-7 |url=https://books.google.es/books?hl=es&id=EnAsAQAAIAAJ |access-date=16 November 2024 |language=de}} *{{cite journal |last1=Gyllenhaal |first1=David |title=Byzantine Melitene and the Social Milieu of the Syriac Renaissance |journal=Dumbarton Oaks Papers |date=2021 |volume=75 |pages=205–236 |url=https://archive.org/details/DOP75_08_Gyllenhaal|access-date=16 November 2024 |issn=0070-7546}}
* {{cite book |last1=Mazzola |first1=Marianna |title=Bar 'Ebroyo's Ecclesiastical History : writing Church History in the 13th century Middle East |date=2018 |publisher=Université Paris sciences et lettres; Universiteit Gent |url=https://theses.hal.science/tel-02142443/document |access-date=23 February 2024}}
*{{cite book |editor-first=Matti |editor-last=Moosa|title=The Syriac Chronicle of Michael Rabo (the Great): A Universal History from the Creation|publisher=Beth Antioch Press|url=https://archive.org/details/MichaelRaboExtract7th9th/page/n39/mode/2up|accessdate=12 July 2020|year=2014}}
*{{cite encyclopedia |first1=Hidemi |last1=Takahashi|title=Barṣawmo, Dayro d-Mor|encyclopedia=Gorgias Encyclopedic Dictionary of the Syriac Heritage: Electronic Edition |editor1=Sebastian P. Brock |editor2=Aaron M. Butts |editor3=George A. Kiraz |editor3-link=George A. Kiraz |editor4=Lucas Van Rompay |url=https://gedsh.bethmardutho.org/Barsawmo-Dayro-d-Mor#|publisher=Gorgias Press |year=2011|access-date=25 February 2024}}
*{{cite book |last1=Vest |first1=Bernd Andreas |title=Geschichte der Stadt Melitene und der umliegenden Gebiete: vom Vorabend der arabischen bis zum Abschluss der türkischen Eroberung (um 600-1124) |date=2007 |publisher=Dr. Kovač |isbn=978-3-8300-2575-7|language=de}}
{{div col end}}
{{Syriac monasteries}}


{{coord missing|Turkey}}


] ]

Latest revision as of 16:25, 24 November 2024

Former Syriac Orthodox monastery in Turkey

Monastery of Bārid
Monastery information
Established969
DisestablishedAfter 1213
DioceseDiocese of Gihon
People
Founder(s)John VII Sarigta
Site
LocationNear Süleymanlı, Kahramanmaraş Province, Turkey

The Monastery of Bārid (Arabic: دير البارد; Syriac: ܕܝܪܐ ܕܒܐܪܝܕ) was a Syriac Orthodox monastery near Kahramanmaraş in Turkey. It produced one patriarch, one maphrian, and eighteen bishops and metropolitan bishops.

Etymology

The name of the monastery seems to go back to the stream of Nahra də-Qarrīrē, which translates to "river of the cold waters", as bārid in Arabic means cold. The connection with the Arabic barīd, "postal service", is therefore likely to be excluded.

History

A church and monastery was constructed at Bārid (Syriac: Qariro, lit.'cold') in 969 (AG 1280) by the Syriac Orthodox patriarch John VII Sarigta following the invitation of the Roman Emperor Nikephoros II Phokas. According to the Chronicle of Michael the Syrian, the patriarch and the emperor had agreed that the former would come with his co-religionists and establish his residence in the region of Malatya and its environs on the condition that they received an imperial guarantee of religious tolerance. Some Syriac Orthodox Christians had already resettled the region after the Roman reconquest of Malatya by the domestikos John Kourkouas in 934. Although Nikephoros II reneged on his promises and imprisoned John VII for his refusal to accept the Council of Chalcedon briefly prior to his usurpation by John I Tzimiskes, the patriarch returned to the Monastery of Bārid upon his release and undertook renovations. John VII resided at the Monastery of Bārid until his death in 985 and was buried there.

The monastery was renovated and maintained as the patriarchal residence by John VII's successor Athanasius IV Salhoyo (r. 986/987–1002/1003). John VIII bar Abdoun was residing at the Monastery of Bārid when he was detained and placed under house arrest at Malatya by the krites Chrysoberges in 1028. More than a thousand monks inhabited the monastery at this time. Persecution of Syriac Orthodox Christians ensured that most subsequent patriarchs resided outside of Roman territory until the Seljuk victory at the Battle of Manzikert in 1071 weakened the Roman grasp of the region. Iwannis III (r. 1086–1087/1088) died and was buried at the monastery. Iwannis III's successor Dionysius VI (r. 1088–1090) was archimandrite of the Monastery of Bārid prior to his accession as patriarch. The monastery continued as a centre of learning until the twelfth century and is not mentioned again after 1213.

Location

The monastery was likely located on the Berit Daği near the River Giḥun and the village of Zeytun (today called Süleymanlı).

References

  1. Carlson, Thomas A. (14 January 2014). "Barid - ܕܝܪܐ ܕܒܐܪܝܕ". The Syriac Gazetteer. Retrieved 16 November 2024.
  2. Barsoum (2003), p. 561.
  3. Vest (2007), pp. 955, 1091.
  4. Moosa (2014), p. 589; Chatonnet & Debie (2023), p. 180.
  5. ^ Moosa (2014), p. 589.
  6. Chatonnet & Debie (2023), p. 180; Gyllenhaal (2021), p. 211.
  7. Takahashi (2011); Barsoum (2003), p. 412.
  8. Gyllenhaal (2021), pp. 220, 223.
  9. Gyllenhaal (2021), p. 223.
  10. Takahashi (2011).
  11. Moosa (2014), p. 615; Mazzola (2018), p. 278.
  12. Moosa (2014), p. 616; Mazzola (2018), p. 278.
  13. Barsoum (2003), pp. 11, 561.
  14. Vest (2007), pp. 955, 1090; Takahashi (2011).

Bibliography

Syriac Orthodox monasteries
India
Iraq
Jerusalem
Syria
Turkey

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