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| A church and monastery was constructed at Bārid ({{langx|syr|Qariro|translation=cold}}) in 969 (] 1280) by the Syriac Orthodox patriarch John VII Sarigta following the invitation of the ] ].{{sfnmp|Moosa|2014|1p=589|2a1=Chatonnet|2a2=Debie|2y=2023|2p=180}} According to the ''Chronicle'' of ], the patriarch and the emperor had agreed that the former would come with his co-religionists and establish his residence in the region of ] and its environs on the condition that they received an imperial guarantee of religious tolerance.{{sfnmp|Moosa|2014|1p=589}} Some Syriac Orthodox Christians had already resettled the region after the Roman reconquest of Malatya by the ''domestikos'' ] in 934.{{sfnmp|1a1=Chatonnet|1a2=Debie|1y=2023|1p=180|Gyllenhaal|2021|2p=211}} Although Nikephoros II reneged on his promises and imprisoned John VII for his refusal to accept the ] briefly prior to his usurpation by ], the patriarch returned to the Monastery of Bārid upon his release and undertook renovations.{{sfnmp|Moosa|2014|1p=589}} John VII resided at the Monastery of Bārid until his death in 985 and was buried there.{{sfnmp|Moosa|2014|1p=589}} | A church and monastery was constructed at Bārid ({{langx|syr|Qariro|translation=cold}}) in 969 (] 1280) by the Syriac Orthodox patriarch John VII Sarigta following the invitation of the ] ].{{sfnmp|Moosa|2014|1p=589|2a1=Chatonnet|2a2=Debie|2y=2023|2p=180}} According to the ''Chronicle'' of ], the patriarch and the emperor had agreed that the former would come with his co-religionists and establish his residence in the region of ] and its environs on the condition that they received an imperial guarantee of religious tolerance.{{sfnmp|Moosa|2014|1p=589}} Some Syriac Orthodox Christians had already resettled the region after the Roman reconquest of Malatya by the ''domestikos'' ] in 934.{{sfnmp|1a1=Chatonnet|1a2=Debie|1y=2023|1p=180|Gyllenhaal|2021|2p=211}} Although Nikephoros II reneged on his promises and imprisoned John VII for his refusal to accept the ] briefly prior to his usurpation by ], the patriarch returned to the Monastery of Bārid upon his release and undertook renovations.{{sfnmp|Moosa|2014|1p=589}} John VII resided at the Monastery of Bārid until his death in 985 and was buried there.{{sfnmp|Moosa|2014|1p=589}} | ||
| The monastery was renovated and maintained as the patriarchal residence by John VII's successor ] ({{reign|986/987|1002/1003}}).{{sfnmp|Takahashi|2011|Barsoum|2003|2p=412}} ] was residing at the Monastery of Bārid when he was detained and placed under house arrest at Malatya by the '']'' Chrysoberges in 1028.{{sfnp|Gyllenhaal|2021|pp=220, 223}} More than a thousand monks inhabited the monastery at this time.{{sfnmp|Gyllenhaal|2021|1p= |
The monastery was renovated and maintained as the patriarchal residence by John VII's successor ] ({{reign|986/987|1002/1003}}).{{sfnmp|Takahashi|2011|Barsoum|2003|2p=412}} ] was residing at the Monastery of Bārid when he was detained and placed under house arrest at Malatya by the '']'' Chrysoberges in 1028.{{sfnp|Gyllenhaal|2021|pp=220, 223}} More than a thousand monks inhabited the monastery at this time.{{sfnmp|Gyllenhaal|2021|1p=223}} Persecution of Syriac Orthodox Christians ensured that most subsequent patriarchs resided outside of Roman territory until the ] victory at the ] in 1071 weakened the Roman grasp of the region.{{sfnp|Takahashi|2011}} Iwannis III ({{reign|1086|1087/1088}}) died and was buried at the monastery.{{sfnmp|Moosa|2014|1p=615|Mazzola|2018|2p=278}} Iwannis III's successor Dionysius VI ({{reign|1088|1090}}) was ] of the Monastery of Bārid prior to his accession as patriarch.{{sfnmp|Moosa|2014|1p=616|Mazzola|2018|2p=278}} The monastery continued as a centre of learning until the twelfth century and is not mentioned again after 1213.{{sfnp|Barsoum|2003|pp=11, 561}} | ||
| ==Location== | ==Location== | ||
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Latest revision as of 16:25, 24 November 2024
Former Syriac Orthodox monastery in Turkey
| Monastery information | |
|---|---|
| Established | 969 |
| Disestablished | After 1213 |
| Diocese | Diocese of Gihon |
| People | |
| Founder(s) | John VII Sarigta |
| Site | |
| Location | Near Süleymanlı, Kahramanmaraş Province, Turkey |
The Monastery of Bārid (Arabic: دير البارد; Syriac: ܕܝܪܐ ܕܒܐܪܝܕ) was a Syriac Orthodox monastery near Kahramanmaraş in Turkey. It produced one patriarch, one maphrian, and eighteen bishops and metropolitan bishops.
Etymology
The name of the monastery seems to go back to the stream of Nahra də-Qarrīrē, which translates to "river of the cold waters", as bārid in Arabic means cold. The connection with the Arabic barīd, "postal service", is therefore likely to be excluded.
History
A church and monastery was constructed at Bārid (Syriac: Qariro, lit. 'cold') in 969 (AG 1280) by the Syriac Orthodox patriarch John VII Sarigta following the invitation of the Roman Emperor Nikephoros II Phokas. According to the Chronicle of Michael the Syrian, the patriarch and the emperor had agreed that the former would come with his co-religionists and establish his residence in the region of Malatya and its environs on the condition that they received an imperial guarantee of religious tolerance. Some Syriac Orthodox Christians had already resettled the region after the Roman reconquest of Malatya by the domestikos John Kourkouas in 934. Although Nikephoros II reneged on his promises and imprisoned John VII for his refusal to accept the Council of Chalcedon briefly prior to his usurpation by John I Tzimiskes, the patriarch returned to the Monastery of Bārid upon his release and undertook renovations. John VII resided at the Monastery of Bārid until his death in 985 and was buried there.
The monastery was renovated and maintained as the patriarchal residence by John VII's successor Athanasius IV Salhoyo (r. 986/987–1002/1003). John VIII bar Abdoun was residing at the Monastery of Bārid when he was detained and placed under house arrest at Malatya by the krites Chrysoberges in 1028. More than a thousand monks inhabited the monastery at this time. Persecution of Syriac Orthodox Christians ensured that most subsequent patriarchs resided outside of Roman territory until the Seljuk victory at the Battle of Manzikert in 1071 weakened the Roman grasp of the region. Iwannis III (r. 1086–1087/1088) died and was buried at the monastery. Iwannis III's successor Dionysius VI (r. 1088–1090) was archimandrite of the Monastery of Bārid prior to his accession as patriarch. The monastery continued as a centre of learning until the twelfth century and is not mentioned again after 1213.
Location
The monastery was likely located on the Berit Daği near the River Giḥun and the village of Zeytun (today called Süleymanlı).
References
- Carlson, Thomas A. (14 January 2014). "Barid - ܕܝܪܐ ܕܒܐܪܝܕ". The Syriac Gazetteer. Retrieved 16 November 2024.
- Barsoum (2003), p. 561.
- Vest (2007), pp. 955, 1091.
- Moosa (2014), p. 589; Chatonnet & Debie (2023), p. 180.
- ^ Moosa (2014), p. 589.
- Chatonnet & Debie (2023), p. 180; Gyllenhaal (2021), p. 211.
- Takahashi (2011); Barsoum (2003), p. 412.
- Gyllenhaal (2021), pp. 220, 223.
- Gyllenhaal (2021), p. 223.
- Takahashi (2011).
- Moosa (2014), p. 615; Mazzola (2018), p. 278.
- Moosa (2014), p. 616; Mazzola (2018), p. 278.
- Barsoum (2003), pp. 11, 561.
- Vest (2007), pp. 955, 1090; Takahashi (2011).
Bibliography
- Barsoum, Aphrem (2003). The Scattered Pearls: A History of Syriac Literature and Sciences. Translated by Matti Moosa (2nd ed.). Gorgias Press. Retrieved 14 July 2020.
- Chatonnet, Francoise Briquel; Debie, Muriel (20 June 2023). The Syriac World: In Search of a Forgotten Christianity. Yale University Press. ISBN 978-0-300-27125-6.
- Gyllenhaal, David (2021). "Byzantine Melitene and the Social Milieu of the Syriac Renaissance". Dumbarton Oaks Papers. 75: 205–236. ISSN 0070-7546. Retrieved 16 November 2024.
- Mazzola, Marianna (2018). Bar 'Ebroyo's Ecclesiastical History : writing Church History in the 13th century Middle East. Université Paris sciences et lettres; Universiteit Gent. Retrieved 23 February 2024.
- Moosa, Matti, ed. (2014). The Syriac Chronicle of Michael Rabo (the Great): A Universal History from the Creation. Beth Antioch Press. Retrieved 12 July 2020.
- Takahashi, Hidemi (2011). "Barṣawmo, Dayro d-Mor". In Sebastian P. Brock; Aaron M. Butts; George A. Kiraz; Lucas Van Rompay (eds.). Gorgias Encyclopedic Dictionary of the Syriac Heritage: Electronic Edition. Gorgias Press. Retrieved 25 February 2024.
- Vest, Bernd Andreas (2007). Geschichte der Stadt Melitene und der umliegenden Gebiete: vom Vorabend der arabischen bis zum Abschluss der türkischen Eroberung (um 600-1124) (in German). Dr. Kovač. ISBN 978-3-8300-2575-7.
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