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{{Infobox military conflict
== Ghaznavid Conquest of Multan == | conflict = Ghaznavid Conquest of Multan
The Ghaznavid Conquest of Multan marked a significant turning point in the history of the region, leading to the decline of the Ismaili Emirate of Multan and the integration of the area into the Ghaznavid Empire. This period, spanning from 1005 to 1010 CE, was characterized by military campaigns, political intrigue, and the suppression of Ismaili influence in the region.
| partof = ] and ]
| date = 1005–1010 CE
| place = ], ] (modern-day ])
| result = ] victory
| territory = ] is annexed by the ]
| combatant1 = {{flagicon image|Flag of the Ghaznavids Empire.png}} ]
| combatant2 = ]<br>]
| commander1 = ]
| commander2 = ]{{surrender}}<br>Nawasa Khan{{pow}}
| strength1 = Unknown
| strength2 = Unknown
| casualties1 = Unknown
| casualties2 = Many ] and ] massacred<ref>Virani, Shafique N. (2007). The Ismailis in the Middle Ages: A History of Survival, A Search for Salvation. New York: Oxford University Press, page 100.</ref>
}}
The '''Ghaznavid Conquest of Multan''' marked a significant turning point in the history of the region, leading to the decline of the ] ] and the integration of the area into the ]. This period, spanning from 1005 to 1010 CE, was characterized by military campaigns, political intrigue, and the suppression of ] influence in the region.

== Background == == Background ==
By the mid-10th century, Multan had become a prominent center of Ismaili Islam, with allegiance to the Fatimid Caliphate in Cairo. The city was governed by Ismaili rulers under the spiritual guidance of Fatimid-appointed Da’is (missionaries). The Ismaili Emirate of Multan, established under the influence of the Qarmatian sect, had flourished economically and culturally, as documented by travelers like Al-Muqaddasi. However, the Ismaili state’s allegiance to the Fatimids and its doctrinal differences with Sunni orthodoxy made it a target for the expanding Ghaznavid Empire under Mahmud of Ghazni, who sought to consolidate Sunni authority and suppress rival factions. By the mid-10th century, ] had become a prominent center of Ismaili Islam, with allegiance to the ] in ]. The city was governed by ] rulers under the spiritual guidance of ]-appointed Da’is.<ref>{{cite book|quote=From southern Iran the Arabs pressed forward through Baluchistan as far as the Indus Valley and founded the emirate of Multan in 711, which was to become the nucleus of Islamic India|url=https://books.google.com/books?id=-dM4hPlxMw8C|title=Islam in the World Today|page=17| isbn=978-0-8014-6489-8 | last1=Ende | first1=Werner | last2=Steinbach | first2=Udo | date=15 December 2011 | publisher=Cornell University Press }}</ref> The ] ], established under the influence of the ] sect, had flourished economically and culturally, as documented by travelers like ]. However, the ] state's allegiance to the ] and its doctrinal differences with ] orthodoxy made it a target for the expanding ] under ], who sought to consolidate ] authority and suppress rival factions.

== First Ghaznavid Campaign (1005 CE) ==
== Ghaznavid Campaigns ==
Mahmud of Ghazni launched his first campaign against Multan in 1005 CE. The city was ruled by Abdul Fateh Daud, an Ismaili leader who had maintained control despite growing external threats. After a decisive military campaign, Mahmud captured Multan<ref name=b>Virani, Shafique N. The Ismailis in the Middle Ages: A History of Survival, A Search for Salvation (New York: Oxford University Press), p. 100.</ref>. Abdul Fateh Daud was permitted to retain nominal control of the city under stringent conditions, effectively reducing him to a vassal. In Mahmud's absence, he appointed Nawasa Khan, a Hindu convert to Islam, to govern Multan. However, Nawasa Khan soon renounced Islam and sought to regain independence, forming an alliance with Abdul Fateh Daud to resist Ghaznavid authority<ref name="Mehta"/>. ] launched his first campaign against Multan in 1005 CE. The city was ruled by Abdul Fateh Daud, an Ismaili leader who had maintained control despite growing external threats. After a decisive military campaign, Mahmud captured Multan.<ref name=b>Virani, Shafique N. The Ismailis in the Middle Ages: A History of Survival, A Search for Salvation (New York: Oxford University Press), p. 100.</ref> Abdul Fateh Daud was permitted to retain nominal control of the city under stringent conditions, effectively reducing him to a vassal. In Mahmud's absence, he appointed Nawasa Khan, a ] who later on convert to ], to govern Multan. However, Nawasa Khan soon renounced Islam and sought to regain independence, forming an alliance with Abdul Fateh Daud to resist Ghaznavid authority. Mahmud responded swiftly to this rebellion by leading another military expedition to ] in 1007 CE. The campaign resulted in the capture of Nawasa Khan, who was forced to relinquish his personal fortune to Mahmud. This marked the definitive end of ] political power in the region.
== Second Ghaznavid Campaign (1007 CE) ==
Mahmud responded swiftly to this rebellion by leading another military expedition to Multan in 1007 CE. The campaign resulted in the capture of Nawasa Khan, who was forced to relinquish his personal fortune to Mahmud. This marked the definitive end of Ismaili political power in the region.


== Suppression of Ismaili Influence == == Suppression of Ismaili Influence ==
The Ghaznavids undertook systematic efforts to suppress Ismaili influence in Multan and surrounding areas. In 1009 CE, the Fatimid Caliph al-Hakim dispatched envoys to negotiate with Mahmud, seeking to restore Ismaili authority. These attempts failed, as Mahmud remained committed to consolidating Sunni rule. Mahmud’s forces attacked Ismaili communities in Sindh and Punjab, targeting their leaders and institutions. In 1032 CE, Mahmud’s vizier Hasanak was executed on suspicion of having aligned with the Fatimids, further demonstrating the Ghaznavid resolve to eliminate Ismaili influence. The ] undertook systematic efforts to suppress Ismaili influence in Multan and surrounding areas. In 1009 CE, the ] Caliph ] dispatched envoys to negotiate with Mahmud, seeking to restore Ismaili authority. These attempts failed, as ] remained committed to consolidating ] rule. Mahmud's forces attacked ] communities in ] and ], targeting their leaders and institutions.<ref>Virani, Shafique N. (2007). The Ismailis in the Middle Ages: A History of Survival, A Search for Salvation. New York: Oxford University Press.</ref> In 1032 CE, Mahmud's vizier Hasanak was executed on suspicion of having aligned with the Fatimids, further demonstrating the ] resolve to eliminate Ismaili influence.<ref name="Ismaili state in Multan">{{citation |title=Ismaili state in Multan |date=2021 |type=Online}}.</ref><ref>{{cite book|quote=From southern Iran the Arabs pressed forward through Baluchistan as far as the Indus Valley and founded the emirate of Multan in 711, which was to become the nucleus of Islamic India|url=https://books.google.com/books?id=-dM4hPlxMw8C|title=Islam in the World Today|page=17| isbn=978-0-8014-6489-8 | last1=Ende | first1=Werner | last2=Steinbach | first2=Udo | date=15 December 2011 | publisher=Cornell University Press }}</ref>

== Legacy == == Legacy ==
While the Ghaznavid conquest disrupted Ismaili rule in Multan, evidence from letters dated 1083 and 1088 CE suggests continued underground Ismaili activity in the region. These documents reveal that the Fatimid Caliphate dispatched new Da’is to replace those who had perished during the Ghaznavid purges. The conquest of Multan significantly strengthened Mahmud of Ghazni's empire, aligning the region with Sunni orthodoxy and integrating it into the larger Ghaznavid domain. It also marked the decline of Ismailism as a political force in South Asia, although its spiritual legacy endured in various communities. While the ] conquest disrupted Ismaili rule in Multan, evidence from letters dated 1083 and 1088 CE suggests continued underground Ismaili activity in the region. These documents reveal that the Fatimid Caliphate dispatched new Da’is to replace those who had perished during the Ghaznavid purges. The conquest of Multan significantly strengthened Mahmud of Ghazni's empire, aligning the region with ] orthodoxy and integrating it into the larger Ghaznavid domain. It also marked the decline of ] as a political force in ], although its spiritual legacy endured in various communities.<ref></ref>

==References==
{{Reflist}}

]
]

Latest revision as of 08:01, 28 December 2024

Ghaznavid Conquest of Multan
Part of Ghaznavid campaigns in India and Overthrow of the Qarmatians
Date1005–1010 CE
LocationMultan, Punjab (modern-day Pakistan)
Result Ghaznavid victory
Territorial
changes
Multan is annexed by the Ghaznavid Empire
Belligerents
Ghaznavid Empire Emirate of Multan
Qarmatians
Commanders and leaders
Mahmud of Ghazni Fateh Daud Surrendered
Nawasa Khan (POW)
Strength
Unknown Unknown
Casualties and losses
Unknown Many Hindus and Ismaili massacred

The Ghaznavid Conquest of Multan marked a significant turning point in the history of the region, leading to the decline of the Ismaili Emirate of Multan and the integration of the area into the Ghaznavid Empire. This period, spanning from 1005 to 1010 CE, was characterized by military campaigns, political intrigue, and the suppression of Ismaili influence in the region.

Background

By the mid-10th century, Multan had become a prominent center of Ismaili Islam, with allegiance to the Fatimid Caliphate in Cairo. The city was governed by Ismaili Shia rulers under the spiritual guidance of Fatimid-appointed Da’is. The Ismaili Emirate of Multan, established under the influence of the Qarmatian sect, had flourished economically and culturally, as documented by travelers like Al-Muqaddasi. However, the Ismaili state's allegiance to the Fatimid Caliphate and its doctrinal differences with Sunni orthodoxy made it a target for the expanding Ghaznavid Empire under Mahmud of Ghazni, who sought to consolidate Sunni authority and suppress rival factions.

Ghaznavid Campaigns

Mahmud of Ghazni launched his first campaign against Multan in 1005 CE. The city was ruled by Abdul Fateh Daud, an Ismaili leader who had maintained control despite growing external threats. After a decisive military campaign, Mahmud captured Multan. Abdul Fateh Daud was permitted to retain nominal control of the city under stringent conditions, effectively reducing him to a vassal. In Mahmud's absence, he appointed Nawasa Khan, a Hindu who later on convert to Islam, to govern Multan. However, Nawasa Khan soon renounced Islam and sought to regain independence, forming an alliance with Abdul Fateh Daud to resist Ghaznavid authority. Mahmud responded swiftly to this rebellion by leading another military expedition to Multan in 1007 CE. The campaign resulted in the capture of Nawasa Khan, who was forced to relinquish his personal fortune to Mahmud. This marked the definitive end of Ismaili political power in the region.

Suppression of Ismaili Influence

The Ghaznavids undertook systematic efforts to suppress Ismaili influence in Multan and surrounding areas. In 1009 CE, the Fatimid Caliph al-Hakim dispatched envoys to negotiate with Mahmud, seeking to restore Ismaili authority. These attempts failed, as Mahmud remained committed to consolidating Sunni rule. Mahmud's forces attacked Ismaili communities in Sindh and Punjab, targeting their leaders and institutions. In 1032 CE, Mahmud's vizier Hasanak was executed on suspicion of having aligned with the Fatimids, further demonstrating the Ghaznavid resolve to eliminate Ismaili influence.

Legacy

While the Ghaznavid conquest disrupted Ismaili rule in Multan, evidence from letters dated 1083 and 1088 CE suggests continued underground Ismaili activity in the region. These documents reveal that the Fatimid Caliphate dispatched new Da’is to replace those who had perished during the Ghaznavid purges. The conquest of Multan significantly strengthened Mahmud of Ghazni's empire, aligning the region with Sunni orthodoxy and integrating it into the larger Ghaznavid domain. It also marked the decline of Ismailism as a political force in South Asia, although its spiritual legacy endured in various communities.

References

  1. Virani, Shafique N. (2007). The Ismailis in the Middle Ages: A History of Survival, A Search for Salvation. New York: Oxford University Press, page 100.
  2. Ende, Werner; Steinbach, Udo (15 December 2011). Islam in the World Today. Cornell University Press. p. 17. ISBN 978-0-8014-6489-8. From southern Iran the Arabs pressed forward through Baluchistan as far as the Indus Valley and founded the emirate of Multan in 711, which was to become the nucleus of Islamic India
  3. Virani, Shafique N. The Ismailis in the Middle Ages: A History of Survival, A Search for Salvation (New York: Oxford University Press), p. 100.
  4. Virani, Shafique N. (2007). The Ismailis in the Middle Ages: A History of Survival, A Search for Salvation. New York: Oxford University Press.
  5. Ismaili state in Multan (Online), 2021.
  6. Ende, Werner; Steinbach, Udo (15 December 2011). Islam in the World Today. Cornell University Press. p. 17. ISBN 978-0-8014-6489-8. From southern Iran the Arabs pressed forward through Baluchistan as far as the Indus Valley and founded the emirate of Multan in 711, which was to become the nucleus of Islamic India
  7. Glassé, Cyril. 2008. The New Encyclopedia of Islam. Walnut Creek CA: AltaMira Press p. 369
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