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			{{Short description\|Hindu and Muslim saint (died 1918)}}
	''This article is about Sai Baba of Shirdi, an Indian saint who lived from the mid-19th to the early 20th century. See ''']''' for other saints referred to as ''Sai Baba''.''
			{{redirect\|Sai Nath\|the university\|Sai Nath University}}
			{{pp\|vandalism\|small=yes}}
			{{Use Indian English\|date=May 2021}}
			{{Use dmy dates\|date=November 2020}}
			{{Infobox Hindu leader
			\| name = Sai Baba
			\| image = Shirdi Sai Baba 3.jpg
			\| alt = Sai Baba
			\| caption = Sai Baba (sitting near Dhuni in Dwarkamai circa 1903)
			\| death_date = {{Death date \|df=yes\|1918\|10\|15\|\|}}<ref>{{cite news\|title=Shirdi Sai Baba's 97th death anniversary: The one who was revered by all\|url=http://indiatoday.intoday.in/education/story/sai-baba/1/499307.html\|access-date=19 November 2017\|work=India Today\|date=15 October 2015\|url-status=live\|archive-url=https://web.archive.org/web/20170531174518/http://indiatoday.intoday.in/education/story/sai-baba/1/499307.html\|archive-date=31 May 2017}}</ref>
			\| death_place = ], ], ]<br/>(present-day ], ], ])
			\| resting_place = Samadhi Mandir, ]
			\| nationality = Indian
			\| website = {{url\|https://sai.org.in/}}
			\| temple = Shri Saibaba, Samadhi Mandir, Shirdi
			\| religion =
			\| birth_date = {{circa\|1838}}
			}}
			'''Sai Baba of Shirdi''' ({{Circa\|1838–15 October 1918}}),<ref>{{cite book \|url=https://www.britannica.com/biography/Shirdi-Sai-Baba \|title=The Editors of Encyclopaedia Britannica \|publisher=Encyclopedia Britannica \|year=2021 \|quote="Shirdi Sai Baba, also called Sai Baba of Shirdi, (born 1838?—died October 15, 1918), spiritual leader dear to Hindu and Muslim devotees throughout India and in diaspora communities as far flung as the United States and the Caribbean. The name Sai Baba comes from sai, a Persian word used by Muslims to denote a holy person, and baba, Hindi for father."}}</ref> also known as '''Shirdi Sai Baba''',<!--No evidence of date of birth --> was an Indian spiritual master considered to be a ],<ref>{{cite book \|last1=Kamath \|first1=M.V. \|last2=Kher \|first2=V.B. \|title=Sai Baba of Shirdi: A Unique Saint \|date=1991 \|publisher=Jaico Publishing House \|isbn=8172240309}}</ref> and revered by both ] and ] devotees during and after his lifetime.

			According to accounts from his life, Sai Baba preached the importance of "realisation of the self" and criticised "love towards perishable things". His teachings concentrated on a moral code of love, forgiveness, helping others, charity, contentment, inner peace, and devotion to God and ].
	]]]

	'''Sai Baba of Shirdi''' or '''Shirdi Sai Baba''' (circa ] - ], ]), (real name, birth place, and date of birth unknown), <ref>Rigopoulos, Antonio ''The life and teachings of Sai Baba of Shirdi'' State University of New York press, Albany, (1993) ISBN 0-7914-1268-7 page 3 <br> "No historical evidence is available concerning the time and place of birth "</ref> was an ] ], ] and ], who is regarded by his ] and ] followers as a ]. Some of his Hindu followers believe that he was an ] of ], ] and the next incarnation of ]. In his life and teachings he tried to embrace and reconcile both faiths: Sai Baba lived in a ], was buried in a ], embraced Hindu and Muslim practices, and taught using words and figures that drew from both traditions. One of his well known epigrams says of ]: "''Allah Malik''" ("God is king.")
			Sai Baba condemned discrimination based on religion or caste. He had both Hindu and Muslim followers, but when pressed on his own religious affiliations, he refused to identify himself with one to the exclusion of the other.<ref name="Rigopoulos1993" />{{rp\|3}} His teachings combined elements of Hinduism and Islam: he gave the Hindu name ''Dwarakamayi'' to the mosque in which he lived,<ref name="hoiberg">{{cite book \| author1 = D. Hoiberg \| author-link = Dale Hoiberg \| author2 = I. Ramchandani \| title = Students' Britannica India \| publisher = Popular Prakashan \| year = 2000 \| url = https://books.google.com/books?id=ISFBJarYX7YC&pg=PA324 \| page = 324 \| url-status=live \| archive-url = https://web.archive.org/web/20180303194030/https://books.google.com/books?id=ISFBJarYX7YC&pg=PA324 \| archive-date = 3 March 2018\| isbn = 9780852297605 }}</ref> practised both Hindu and Muslim rituals, and taught using words and figures that drew from both traditions. According to the ''Shri Sai Satcharita'', a hagiography written shortly after his death, his Hindu devotees believed him to be an incarnation of the Hindu deity ].<ref name="Satcharitra">{{cite book \|url=https://www.shirdibooks.com/sai-satcharitra-chapter-1/ \|title=Shri Sai Satcharitra – online version \|date=19 September 2012 \|access-date=10 April 2022}}</ref><ref name="Rigopoulos1993"/>

	== Biography ==		== Biography ==

			Most information about Shirdi Sai Baba comes from the ''Śrī Sāī Saccarita'' written by G.R. Dabholkar in Marathi (1859-1929). Dabholkar's biography was influenced by the ] and the Marathi '']'' by ].<ref name=":2">{{Cite book \|last=Rigopoulos \|first=Antonio \|title=Brill's Encyclopedia of Hinduism Online \|publisher=Brill \|year=2018 \|editor-last=Jacobsen \|editor-first=Knut A. \|chapter=Shirdi Sai Baba \|editor-last2=Basu \|editor-first2=Helene \|editor-last3=Malinar \|editor-first3=Angelika \|editor-last4=Narayanan \|editor-first4=Vasudha}}</ref>
	===Early life===

			=== Early years ===
	There is no clear record of Sai's given name, nor of his origins. However, there are some indications based on his own words that he was born in a ] family in the village of ], under the name ''Haribhau''. According to estimates he was born circa 1838. Once he told his devotee - Mlahaspathy - that he had been born in Pathri and his parents had given him to a "Fakir" (it is uncertain what Sai Baba meant using this expression). According to some sources as a boy Sai Baba was brought up by a ] fakir and according to others by a Hindu guru. Some people combine both these theories (that Sai Baba was first brought up by a fakir and then by a guru).
			]]

			Sai Baba is noted to have been born as a Hindu ] before he was adopted by a ] fakeer. However, he himself gave no importance to the questions about his origins.<ref name="Rigopoulos1993">{{cite book \| last = Rigopoulos \| first = Antonio \| title = The Life and Teachings of Sai Baba of Shirdi \| publisher = ] \| year= 1993 \| isbn = 0791412687}}</ref>{{rp\|8-9}}<ref name="Karline2016">{{cite book\|last=McLain\|first=Karline\|title=The Afterlife of Sai Baba\|publisher=University of Washington Press\|date=2016-05-02\|isbn=978-0-295-80651-8\|url=https://books.google.com/books?id=gHN7CwAAQBAJ}}</ref>{{rp\|129}}<ref name="d115">{{cite web\|title=Biography & Facts\|website=Encyclopedia Britannica\|date=2009-06-18\|url=https://www.britannica.com/biography/Shirdi-Sai-Baba\|ref={{sfnref\|Encyclopedia Britannica\|2009}}\|access-date=2024-09-23}}</ref> Baba reportedly arrived at the village of ] dressed as a ] in the ] of ], ], when he was about sixteen years old. Although there is no agreement among biographers about the date of this event, it is generally accepted that Baba stayed in Shirdi for three years, disappeared for a year, and then returned permanently around 1858. This suggests a possible birth year of 1838.<ref name="Rigopoulos1993" />{{rp\|45}}<ref name=":2" /> He led an ascetic life, sitting motionless under a ] tree and ] while sitting in an ]. The Sai Satcharita recounts the reaction of the villagers.
	===First stay in Shirdi===

			<blockquote>The people of the village were wonder-struck to see such a young lad practicing hard penance, not minding heat or cold. By day he associated with no one, by night he was afraid of nobody.<ref name="Rigopoulos1993"/>{{rp\|46}}</blockquote>
	Sai arrived at the village of ] in ] district of ] state when he was about sixteen years old (in ]). There he lade an ascetic life - he stayed in a den under a ] tree where he ] sitting in an ]. He aroused the interest and admiration of a few villagers of Shirdi.

			Some of the religiously-inclined villagers (Mahalsapati, Appa Jogle and Kashinatha) visited him regularly. The village children considered him mad and threw stones at him.<ref>{{cite book \| last = Parthasarathy \| first = Rangaswami \| title = God Who Walked on Earth: The Life and Times of Shirdi Sai Baba \| publisher = ] \| year= 1997 \| pages = 15 \| isbn = 81-207-1809-7}}</ref> After some time he left the village and it is unknown where he went or what happened to him. There are some indications that he met with many saints and fakirs and worked as a weaver. He is reported to have said that he fought with the army of ] of ] during the ].<ref>(To Balakrishna Upasani Shastri) "I was at the battle in which the Rani of Jhansi took part. I was then in the army." Quoted in {{cite book \| last = Narasimhaswami \| first = B.V. \| title = Sri Sai Baba's Charters & Sayings \| publisher = All-India Sai Samaj, Madras \| year= 1986 \| pages = 209}}</ref>
	===Years 1854 - 1858===

			=== Name ===
	After approximately two months Sai Baba left Shirdi for four years<ref>The exact time of his first stay in Shirdi is uncertain, but it certainly was not longer than two months</ref>. It is unknown where he stayed at that time or what happened to him. There are some indications however that he met saints and fakirs, worked as a weaver as well as fought in the ]<ref>Ruhela S. P., ''Sai Baba z Shirdi - mistrz uniwersalny'', wyd. Limbus, 2004, ISBN 83-7191-120-3 {{lang\|pl}}</ref>.
			Sai Baba's real name is unknown. The name ''Sai'' was given to him by the temple priest Mahalsapati when he returned to Shirdi in 1858. The word ''Sai'' refers to a religious mendicant but can also mean ''God''.<ref>{{Cite web \|last1=Chicago \|first1=The University of \|last2=Libraries (CRL) \|first2=Center for Research \|title=Digital South Asia Library \|url=https://dsal.uchicago.edu/?c.4:1:5269.platts \|access-date=2017-06-24 \|website=dsal.uchicago.edu \|language=en}}</ref> In several Indian and Middle Eastern languages the term ''Baba'' is an honorific signifying grandfather, father, old man or sir. Thus Sai Baba denotes "holy father", "saintly father".<ref name="Rigopoulos1993" />

	===~~Second~~ ~~stay in~~ Shirdi===		===Return to Shirdi===

			]
	In ] Sai Baba returned to Shirdi together with Amin Bhai Patil's wedding procession. When he entered the ] temple in Shirdi he was greeted by the priest Mlahaspathy with the words ''Ya Sai'' (''welcome saint''). The name ''Sai'' stuck to him and some time later he started being known as ''Sai Baba''.

			Around this time Sai Baba adopted the practice of dressing in a knee-length one-piece ] and a cloth cap, articles of typical Sufi clothing. Ramgir Bua, a devotee, testified that Sai Baba was dressed like an athlete and sported 'long hair flowing down to the end of his spine' when he arrived in Shirdi, and that he never had his head shaved. It was only after Baba forfeited a wrestling match with one Mohiddin Tamboli that he took up the ''kafni'' and cloth cap.<ref>{{cite book \| last = Warren \| first = Marianne \| title = Unravelling the Enigma: Shirdi Sai Baba in the Light of Sufism \| publisher = ] \| year= 1997 \| page = 104 \| isbn = 81-207-2147-0}}</ref> This attire contributed to Baba's identification as a Muslim fakir and was one reason for the initial hostility toward him in a predominantly Hindu village.<ref name="Rigopoulos1993" />
	He stayed in Shirdi till his death in 1918. There he lead a simple and ascetic life; e.g. he begged for food. He lived in an old ]. At first he performed the function of a local ] and treated the sick. In the mosque he kept up a sacred fire - a ]. He had the custom of giving ] to his guests before they left - they believed that it had healing powers and could protect them in dangerous situations. He also delivered spiritual teachings to his visitors (and according to what the witnnesses said) performed many miracles. He took part in religious festivals. He was also in the habit of preparing food for his visitors, which he distributed to them as ]. His entertaiment was dancing and singing religious songs (he enjoyed the songs of Kabir most).

			For four to five years, Baba lived under a neem tree, and undertook long periods of meditation. His manner was said to be withdrawn and uncommunicative, and he often wandered for long periods in the jungle around Shirdi.<ref>{{cite book \| last = Warren \| first = Marianne \| title = Unravelling the Enigma: Shirdi Sai Baba in the Light of Sufism \| publisher = ] \| year = 1997 \| page = 45 \| isbn = 81-207-2147-0}}</ref> He was eventually persuaded to take up residence in an old and dilapidated ], where he lived a solitary life, surviving by begging for ] and receiving itinerant Hindu or Muslim visitors. In the mosque, he maintained a sacred fire ('']''), and gave sacred ash ('Udi') from the fire to guests on their departure. The ash was believed to have healing and ] powers. He performed the function of a local ] and treated the sick by application of ashes. He delivered spiritual teachings to his visitors, and recommended the reading of the ] and ] for Hindus and the ] for Muslims. He insisted on the indispensability of the unbroken remembrance of God's name ('']''), and often expressed himself in a cryptic manner with the use of ]s, ]s, and ].<ref name="Rigopoulos1993"/>{{rp\|86}}
	In ] Sai Baba's fame spread to the whole of ]. Numerous people starte visiting him, because they regarded him as a saint (or even an Avatar) with the power of performing miracles.

			Baba is believed to have tended a garden called Lendi Baug, named after a riverlet called Lendi which flowed nearby.<ref>{{cite web \|title=Lendi baug \|url=http://www.shirdisaitemple.com/shirdi-article/id/89/lendi-baug \|website=www.shirdisaitemple.com \|publisher=Shirdi Sai Baba Temple (official website) \|access-date=17 July 2018}}</ref> The garden still exists; it contains temples (]) commemorating people and animals associated with Baba's life, and continues to be visited by pilgrims.<ref>{{cite book \| last = Chitluri \| first = Vinny \| title = Baba's Gurukul: SHIRDI \| publisher = ] Pvt. Ltd \| year = 2011 \| page = 176 \| isbn = 9788120790186}}</ref>
	===Death===

			Some of Shirdi Sai Baba's disciples became well-known spiritual figures and saints, most notably Mahalsapati, a priest of the ] temple in Shirdi, and ], who himself became the teacher of ]. He was revered by other saints as well, such as Bidkar Maharaj, ], Janakidas Maharaj and Sati Godavari Mataji.<ref>Ruhela, S. P. (ed), ''Truth in Controversies about Sri Shirdi Sai Baba'', Faridabad, Indian Publishers Distributors, 2000. {{ISBN\|81-7341-121-2}}</ref><ref name="Dabholkar, Govind Raghunath 1999">Dabholkar, Govind Raghunath, ''Shri Sai Satcharita: the life and teachings of Shirdi Sai Baba'' (1999)</ref> Sai Baba referred to several saints as 'my brothers', especially the disciples of ].<ref name="Dabholkar, Govind Raghunath 1999" />
	Sai Baba of Shirdi took ] on 15 October 1918. He died on the lap of one of his devotees with hardly any belongings. He was buried in the "Buty Wada" according to his wish. Later on a ] was built their known as the "Samadhi Mandir".

			In 1910, Shirdi Sai Baba's fame began to spread in ].<ref>{{Cite book\|url=https://books.google.com/books?id=06gFzl76nK8C&pg=RA2-PA1910\|title=The Eternal Sai Phenomenon\|last=Nanda\|first=A. R.\|date=2011-04-08\|publisher=Sterling Publishers Pvt. Ltd\|isbn=9788120790247\|url-status=live\|archive-url=https://web.archive.org/web/20180303194030/https://books.google.com/books?id=06gFzl76nK8C&pg=RA2-PA1910\|archive-date=3 March 2018}}</ref><ref name=":0">{{cite web\|url=http://www.shreeomsainath.com/worship&devotes.html\|title=Worship & Devotes\|website=www.shreeomsainath.com\|access-date=2017-03-13\|url-status=live\|archive-url=https://web.archive.org/web/20180303194032/http://www.shreeomsainath.com/worship%26devotes.html\|archive-date=3 March 2018}}</ref> Being regarded as a saint with the power of performing miracles, and even as an ], numerous people came to visit him.<ref>{{cite book \| last = Warren \| first = Marianne \| title = Unravelling the Enigma: Shirdi Sai Baba in the Light of Sufism \| publisher = ] \| year= 1997 \| pages = 340–341 \| isbn = 81-207-2147-0}}</ref> They built his first temple at ], ].<ref> {{webarchive\|url=https://web.archive.org/web/20100501002144/http://www.saiananta.com/bhivpuri.html \|date=1 May 2010 }}. saiananta.com</ref>
	One of his devotees - Sharada Devi - says that before his death he told her secretly that in eight years he would reincarnate in ], under the name of ] (what means 'truth'), what is in accordance with the birth of ] in ], in ], Andhra Pradesh who claims to be the next reincarnation of Shirdi Sai Baba. Later Sharada Devi became a devotee of Sathya Sai Baba believing that he was the next incarnation of Sai Baba of Shirdi.

			===Final years and death (Samadhi)===
	]

			In August 1918, Sai Baba told some of his devotees that he would soon be "leaving his mortal body".<ref>{{cite web \|title=About us – Chronology of events \|url=https://www.sai.org.in/en/history \|website=www.sai.org.in \|publisher=Shri Sai Baba Trust (Official website) \|access-date=17 July 2018}}</ref> Towards the end of September, he had a high fever and stopped eating.<ref>{{cite book \|last1=Dabholkar \|first1=Govind \|title=Chapter 43 – Shri Sai Satcharitra \|date=1 June 1999 \|publisher=New Dawn Books \|edition=2 }}</ref> As his condition deteriorated, he asked his disciples to recite holy texts to him, although he also continued to meet visitors. He died on 15 October 1918, coinciding with the ] festival.<ref>{{cite book \|author=Hemadpant \|title=Sri Sai Satcharitra: The Wonderful Life and Teachings of Shirdi Sai Baba \|isbn=978-1521183564 \|date=16 June 2017 \|publisher=Independently Published }}</ref><ref>{{cite book \|last1=Dabholkar \|first1=Hemandpant \|title=Shri Sai Satcharitra: The Wonderful Life and Teachings of Shirdi Sai Baba \|date=12 April 2016 \|publisher=Enlightenment press \|isbn=978-0692690833 }}</ref> His remains were interred at Buti Wada in Shirdi, which later became a place of worship that is known today as Shree Samadhi Mandir or Shirdi Sai Baba Temple.
	==Teachings==
	In his teachings Sai Baba concentrated on uniting the Hindu and Muslim religion. He took part both in Hindu festivals and Muslim pilgrimages. He prayed in the Hindu and Muslim way. Together with his disciples he read the ] and the ]s. He wore the clothes of a Sufi fakir, and sometimes performed ]. Another example of the way he combined both faiths is the name he gave to his mosque - Dwarakamai (it is connected with Hinduism - the sacred place ] where ] lived). Sai Baba also opposed all sorts of persocutions on ] or ] backgruond. (In India, at the times when he lived religious intolerance and conflicts were common).

			==Teachings and practices==
	Sai Baba of Shirdi was also an opponent of religious orthodoxy - both Hindu and Muslim.

			]
	Althoug Sai Baba himself lead the life of an ascetic, he advised his followers to lead an ordinary family life.

			Sai Baba opposed all persecution based on religion or ]. He was an opponent of religious orthodoxy – Christian, Hindu, and Muslim.<ref name="Rigopoulos1993" />{{rp\|139}}
	Sai Baba encouraged his devotees to pray, chant God's name and read holy scriptures - he told Muslims to study the Qur'an and Hindus texts like the ], ], ] (and commentaries to it), ]. He advised his devotees and followers to lead a moral life, help others, treat them with love and develop two important features of character: faith (''Shraddha) and patience (''Saburi). He also critised ]. In his teachings Sai Baba emphasised the importance of performing one's duties without attachement to earthly matters and being ever content regardless of the situation.

			Sai Baba encouraged his devotees to pray, chant God's name, and read holy scriptures. He advised Muslims to study the ] and Hindus to study texts such as the ], ] and ].<ref name="saibaba.org">Dabholkar/Gunaji ''Shri Sai Satcharita''/''Shri Sai Satcharitra'' chapter 27.</ref> He instructed his devotees and followers to lead a moral life, help others, love every living being without any discrimination, and develop two important features of character: faith (''Shraddha'') and patience (''Saburi''). He criticised ].<ref>Dabholkar/Gunaji ''Shri Sai Satcharita''/''Shri Sai Satcharitra'' chapter 3 {{cite web \|url=http://www.saibaba.org/satcharitra/sai3.html \|title=SAI SATCHARITRA – Chapter 3 \|access-date=2007-06-17 \|url-status=live \|archive-url=https://web.archive.org/web/20070525013202/http://www.saibaba.org/satcharitra/sai3.html \|archive-date=25 May 2007}}</ref>
	Shirdi Baba also interpreted the religious texts of both faiths. According to what the people who stayed with him said and wrote he had a profound knowledge of them. He explained the meaning of the Hindu scriptues in the spirit of ]. This was the character of his philosophy. It also had numerous elements of ]. The three main Hindu spiritual paths - ], ] and ] - were visible in the teachings of Sai Baba. This dos not mean however that they were exclusively Hindu - they had many Islamic elements.

			In his teachings, Sai Baba emphasised the importance of performing one's duties without attachment to earthly matters and of being content regardless of the situation. In his personal practice, he observed worship procedures belonging to Islam; although he did not engage in regular rituals, he allowed the practice of ], chanting of ], and Qur'an readings at Muslim festival times.<ref>{{cite book \| last = Warren \| first = Marianne \| title = Unravelling The Enigma: Shirdi Sai Baba in the Light of Sufism. \| publisher = ] \| year = 1999 \| page = 29 \| isbn = 0-7914-1268-7}}</ref> Occasionally reciting the Al-Fatiha, Baba enjoyed listening to ] and ] accompanied by the ] and ] twice daily.<ref>{{cite book \| last = Warren \| first = Marianne \| title = Unravelling The Enigma: Shirdi Sai Baba in the Light of Sufism. \| publisher = ] \| year = 1999 \| page = 30 \| isbn = 0-7914-1268-7}}</ref>
	Sai Baba said that God penetrates everything and lives in every being as well as that God is the essence of each of them. He emphasised the complete oneness of God which was very close to the Islamic ]. Sai Baba said that the world and all that the human may give is transient and only God and his gifts are eternal.

			Sai Baba interpreted the religious texts of both Islam and Hinduism. He explained the meaning of the Hindu scriptures in the spirit of ], with a strong emphasis on the path of '']'' (devotion). All three of the main Hindu spiritual paths – ], ], and ] – influenced his teachings.<ref name="Rigopoulos1993" />{{rp\|261-352}}
	Shirdi Sai also emphasised the importance of devotion to God - bhakti - and surrender to his will. He also talked about the need of faith and devotion to one's spiritual preceptor (guru). He said that everyone was the soul and not the body. He advised his disciples and followers to overcome the negative features of character and develop the good ones. He taught them that al fate was determined by ].
			Sai Baba encouraged charity and sharing. He said:
			{{Blockquote\|Unless there is some relationship or connection, nobody goes anywhere. If any men or creatures come to you, do not discourteously drive them away, but receive them well and treat them with due respect. Sri ] (God) will certainly be pleased if you give water to the thirsty, bread to the hungry, clothes to the naked, and your verandah to strangers for sitting and resting. If anybody wants any money from you and you are not inclined to give, do not give, but do not bark at him like a dog."<ref>Dabholkar (alias Hemadpant) ''Shri Sai Satcharita'' Shri Sai Baba Sansthan Shirdi, (translated from ] into English by Nagesh V. Gunaji in 1944) {{webarchive\|url=https://web.archive.org/web/20060512203715/http://www.shirdi-sai-baba.com/sai-books.html \|date=12 May 2006 }} or {{webarchive\|url=https://web.archive.org/web/20060414023134/http://saibaba.org/saisatc.html \|date=14 April 2006 }} or on
			</ref>}}Sai Baba stressed the importance of surrender to the true '']'', who, having trodden the path to divine consciousness, can lead the disciple through the jungle of spiritual growth.<ref>{{cite book \|url=https://www.shirdibooks.com/sai-satcharitra-chapter-48/ \|title=Shri Sai Satcharitra – online version \|date=19 September 2012 \|access-date=10 April 2022}}</ref> True devotees, he said, always meditate upon the ''satguru'' with love, and surrender themselves completely to him. When he spoke of himself in this sense he explained his meaning thus:<blockquote>You need not go anywhere in search of Me. Barring your name and form, there exists in you, as well as in all beings, a sense of Being or Consciousness of Existence. That is ‘Me’. Knowing this, you see Me inside yourself, and in all beings. If you practice this, you will realize all-pervasiveness and thus be as one with Me.<ref>{{cite web \|title=Shri Sai Satcharita - online version \|url=https://www.shirdibooks.com/sai-satcharitra-chapter-43-and-44/ \|access-date=13 April 2023}}</ref></blockquote>

			===Worship and devotees===
	Sai Baba left no written works. His teachings were oral, typically short, pithy sayings rather than elaborate discourses. Sai would ask his followers for money (]), which he would give away to the poor and other devotees the same day and spend the rest on matches. According to his followers he did it in order to rid them of greed and material attachement.

			]
	Sai encouraged charity and the importance of sharing with others. He said: "Unless there is some relationship or connection, nobody goes anywhere. If any men or creatures come to you, do not discourteously drive them away, but receive them well and treat them with due respect. Shri ] (God) will be certainly pleased if you give water to the thirsty, bread to the hungry, clothes to the naked and your verandah to strangers for sitting and resting. If anybody wants any money from you and you are not inclined to give, do not give, but do not bark at him like a dog."<ref>*Dabholkar, Govindrao Raghunath (alias Hemadpant) ''Shri Sai Satcharita'' Shri Sai Baba Sansthan Shirdi, (translated from ] into English by Nagesh V. Gunaji in 1944) or </ref> Other favourite sayings of his were: "Why do you fear when I am here",<ref name=chavadi>http://chavadi.saibaba.org:8080/index.htm</ref>"He has no beginning... He has no end",<ref name=chavadi/>. Sai Baba made eleven assurances to his devotees:
			] Of The Samadhi Mandir, Shirdi]]

			A local ] priest, Mahalsapati Nagre, is believed to have been Sai Baba's first devotee.<ref>{{cite web\|url=http://holyshirdi.saibaba.com/houses/mahalsa-house-1.html\|title=Holy Shirdi {{!}}Mhalsapati's House\|website=holyshirdi.saibaba.com\|access-date=2017-03-13\|url-status=live\|archive-url=https://web.archive.org/web/20170720084742/http://holyshirdi.saibaba.com/houses/mahalsa-house-1.html\|archive-date=20 July 2017}}</ref><ref>{{cite web\|url=http://www.ssbf.co.in/About_SaiBaba/CharanPaduka.html\|archive-url=https://web.archive.org/web/20140927100629/http://www.ssbf.co.in/About_SaiBaba/CharanPaduka.html\|url-status=dead\|archive-date=2014-09-27\|title=Shirdi Sai Baba Foundation\|website=www.ssbf.co.in\|access-date=2017-03-13}}</ref> In the 19th century, Sai Baba's followers were only a small group of inhabitants of Shirdi and a few people from other parts of India.<ref name=":0" />
	# Whosoever puts their feet on Shirdi soil, their sufferings will come to an end.
	# The wretched and miserable will rise to joy and happiness as soon as they climb the steps of the mosque.
	# I shall be ever active and vigorous even after leaving this earthly body.
	# My tomb shall bless and speak to the needs of my devotees.
	# I shall be active and vigorous even from my tomb.
	# My mortal remains will speak from my tomb.
	# I am ever living to help and guide all who come to me, who surrender to me and who seek refuge in me.
	# If you look to me, I look to you.
	# If you cast your burden on me, I shall surely bear it.
	# If you seek my advice and help, it shall be given to you at once.
	# There shall be no want in the house of my devotee.

			Today, because of Sai Baba, Shirdi has become a famous ] destination in India and is counted as one of the most popular Hindu places of pilgrimage.<ref>{{Cite news\|url=http://www.amazingmaharashtra.com/2012/05/shirdi.html\|title=Amazing Maharashtra: SHIRDI SAIBABA TEMPLE\|last=Mhatre\|first=Shridhar\|work=Amazing Maharashtra\|access-date=2017-03-13\|url-status=live\|archive-url=https://web.archive.org/web/20170414192758/http://www.amazingmaharashtra.com/2012/05/shirdi.html\|archive-date=14 April 2017}}</ref><ref>{{Cite news\|url=https://www.tourmyindia.com/blog/top-30-famous-temples-in-india/\|title=Top 30 Famous Temples in India: Tour My India\|date=2013-12-04\|work=Tour My India\|access-date=2017-03-13\|url-status=live\|archive-url=https://web.archive.org/web/20170314063551/https://www.tourmyindia.com/blog/top-30-famous-temples-in-india/\|archive-date=14 March 2017}}</ref> The first Sai Baba temple is situated at ], ]. This temple was built in 1922.
	His eleven famous sayings are:
	# No harm shall befall him who sets his foot on the soil of Shirdi.
	# He who cometh to My Samadhi, his sorrow and suffering shall cease.
	# Though I be no more in flesh and blood, I shall ever protect My devotees.
	# Trust in Me and your prayer shall be answered.
	# Know that My Spirit is immortal. Know this for yourself.
	# Show unto Me he who sought refuge and been turned away.
	# In whatever faith men worship Me, even so do I render to them.
	# Not in vain is My Promise that I shall ever lighten your burden.
	# Knock, and the door shall open. Ask and ye shall be granted.
	# To him who surrenders unto Me totally I shall be ever indebted.
	# Blessed is he who has become one with Me.

			The Sai Baba Temple in Shirdi is visited by an average of 25,000 pilgrims a day. During religious festivals, this number can reach up to 100,000.<ref>{{cite web\|url=http://www.shrisaibabasansthan.org/new_eng%20template_shirdi/shirdi/templecomplex.html\|title=shirdi\|date=2016-04-23\|access-date=2017-03-13\|url-status=dead\|archive-url=https://web.archive.org/web/20160423104659/http://www.shrisaibabasansthan.org/new_eng%20template_shirdi/shirdi/templecomplex.html\|archive-date=23 April 2016}}</ref> Both the interior of the temple and the exterior cone are covered with gold. Inside the temple, the statue of Sai Baba is carved out of Italian marble and is seen draped with royal cloth, wearing a gold crown and adorned with fresh flower garlands. The temple is managed by the Shri Sai Baba Sansthan Trust.
	==Miracles==
	Sai Baba's disciples, followers and devotees believe that he had performed many miracles. Some of them were: ], ]s, curing the incurably sick, helping his devotees in need in a miraculous way, reading the mind's of others. Numerous inhabitants of Shirdi talked about these miracles. Some of them even wrote about them in books. They talked and wrote about how they (and others) were the witnesses of his unusual ] powers: ], entering a state of ] at wish, even removing his lims and sticking them back to his body (''Khanda Yoga'') or doing the same with his intestines.

			Following rituals and traditions dating back to when Baba was still alive, four ] are held daily (corresponding to the time of the day) inside the Samadhi Mandir. {{cn\|date=June 2024}}
	According to his followers he appeared to them after his death, in dreams, visions and even in bodily form, when he often gave them advice.

			* Kakad Aarti ''(The Morning Aarti)'' at 04:30
	==Historical sources==
			* Madhyan Aarti ''(The Afternoon Aarti)'' at 12:00
	Biographers of Sai Baba of Shirdi (e.g. Govindrao Ragulnath Dabholkar, Smriti Srinivas, Antonio Rigpolous, Satya Pal Ruhela) when writing about him base it on what people who knew Sai Baba said and wrote. The words of two devotees of Sai who died at the turn of the twentieth century - Shivamma Thayee and Sharada Devi - are of particularly important to contemporary biographers of Sai. Another important source they use is the ''Shirdi Diary'' written by Ganesha Shrikrishna Khaparde, which describes every day of the author's stay at Shirdi. When speculating about the unknown episode's of Sai Baba's life, they mainly base their speculations on his own words.
			* Dhup Aarti ''(The Evening Aarti)'' at 18:30
			* Shej Aarti ''(The Night Aarti)'' at 22:30

			The Palanquin procession of Sai Baba takes place every Thursday from the Samadhi Mandir to Dwarkamayi, onward to Chavdi and back to the Sai Baba Mandir. Devotees belonging to all faiths are welcome to take Darshan in the Samadhi Mandir and have free meals in the Prasadalaya, irrespective of caste, creed, and religion. {{cn\|date=June 2024}}
	The most important source about Sai's life is the ''Shri Sai Satcharita'' written in ], in ] by Govindrao Ragulnath Dabholkar whom Sai Baba nicknamed ''Hemadpant'', which is an account of his life, teachings and miracles. Other important sources about Sai Baba are books by B. V. Narasimhaswamiji such as ''Sri Sai Baba's Charters and Sayings'' or ''Devotee's Experiences of Sai Baba''.

			Sai Baba of Shirdi is especially revered and worshiped in the states of ], ], ], ], ], ], and ]. {{cn\|date=June 2024}}
	==Worship and devotees==

			In recent years, the following of Sai Baba has spread to the Netherlands, the Caribbean, Nepal, Canada, United States, Australia, United Arab Emirates, Malaysia, United Kingdom,<ref> {{webarchive\|url=https://web.archive.org/web/20170116053623/http://rammandirleicester.org.uk/19.html \|date=16 January 2017 }}. Ram Mandir Leicester. Retrieved on 2017-06-24.</ref><ref> {{webarchive\|url=https://web.archive.org/web/20170104000536/http://www.shirdisai.org.uk/ \|date=4 January 2017 }}. Shirdisai.org.uk. Retrieved on 2017-06-24.</ref> Germany, France, and Singapore,<ref>{{cite book\|author1=Brady R. \|author2=Coward H. G. \|author3=Hinnels J. H.\|title=The South Asian Religious Diaspora in Britain, Canada, and the United States\|url=https://books.google.com/books?id=Zsj7MfYXSZ4C&pg=PA93\|date=2000\|publisher=SUNY Press\|isbn=978-0-7914-4509-9\|page=93\|url-status=live\|archive-url=https://web.archive.org/web/20180303194030/https://books.google.com/books?id=Zsj7MfYXSZ4C&pg=PA93\|archive-date=3 March 2018}}</ref> due to the ] ] in those countries.
	The Shirdi Sai Baba movement began in the nineteenth century, during his life, while he was staying in Shirdi. A local Khandoba priest - Mlahaspathy is believed to have been his first devotee. However, in the nineteenth century Sai Baba's followers were only a small group of Shirdi inhabitants and a few people from other parts of India. It started developin in the twentieth century and fastest in ] with the ]s of Das Ganu (one of Sai's devotees) who spread Sai Baba's fame to the whole of India. Since 1910 numerous Hindus and Muslims from all parts of India started coming to Shirdi. During his life Hindus worshipped him with Hindu rituals and Muslims revered him greatly, considering him to be a saint. Later (in the last years of Sai Baba's life) ]s and ]s started joining the Shirdi Sai movement.

			===Hindus and Muslims===
	The Sai Baba mandir in Shirdi is active and every day worship of Sai is conducted in it. Pilgrimes visit Shirdi every day. Shirdi Baba is especially revered and worshipped in the state of Maharashtra. A religious organisation of Sai Baba's devotees called the ] is based there. It maintains a complex of Sai Baba temples and publishes publications about him. It also conducts free charity, social and medical work and ensures the development of Shirdi. It is governed by a board of trustees. Another of Sai Baba's devotees - Guruji C. B. Satpathy also has an important role in the development of the Shirdi Sai Baba movement.
			]
			In a verse of the midday arti, devotees sing:

			{{blockquote\|In essence, there is no difference whatever between Hindu and Muslim. You took birth in human body to show this. You look with affection on both Hindus and Muslims. This, Sai, who pervades all, as the soul of all, demonstrates.}}
	==Legacy ==
	Sai Baba is among the most popular of Indian saints, and continues to have a large following. His image seems to be everywhere in India: seen on shrines, lockets, billboards and cars of Hindus. While he is recognizable throughout India, his devotees are especially numerous in the state of ], the place of his birth, and in ]. His place of ] is a well-known place of pilgrimage.

			Baba often talked about the Hindu gods and quoted from sacred texts. On occasion he would comment on passages from the Bhagavad Gita, the Isha Upanishad, and others. The names of Krishna and Rama were sacred to him. With Muslim followers, he talked of Allah and the Qur'an, often quoting Persian verses. He frequently used the expression "''Allah rakhega vaiia rahena''" ("Let us be content with what we have, and submit our will to Allah"). He told his listeners that he, like them, was but a devotee of Allah, a humble faqir with two arms and two legs. In later years, Parsis and Christians would also visit him in Shirdi. He respected all faiths, and taught that all are particular paths toward one ineffable goal.<ref name="Rigopoulos1993" />{{rp\|70-71}}
	Many religious teachers, groups and organizations promote his teachings and devotion to Sai. Among the most prominent is the ], which also takes care of the shrines and temples in Shirdi, and the ] (founded by ]) which publishes books on Sai Baba as well as administrates the temples of Sai Baba built all over India.

			His notion of the unity of all mankind was congruous with both ] and ]. "God being one and the master of all also meant that all his creatures were part of one big family," writes Sikand. "This belief was entirely in keeping with both the Bhakti philosophy as well as the teachings of the Sufis, who believed that the light of God exists in every creature, indeed in every particle of His creation."<ref>{{cite book \|last1=Sikand \|first1=Yoginder \|title=Sacred Spaces: Exploring Traditions of Shared Faith in India \|date=2003 \|publisher=Penguin Books \|location=India \|page=122 \|isbn=9780143029311 \|url=https://books.google.com/books?id=RBkwnoDPKgUC&dq=sikand+sufi+sai+baba&pg=PA120}}</ref> For Sai Baba, it is commonly believed that he viewed all religious paths as being equally valid, with him considering "Ishwar" (the Hindu God) and "Allah" to be synonymous. People coming to his abode were so taken aback to see Hindus, Muslims, and others living together so peacefully that in many instances it proved to be life-changing.<ref>{{cite book \|last=Pal \|first=Amitabh \|date=2011 \|title="Islam" Means Peace: Understanding the Muslim Principle of Nonviolence Today \|url=https://books.google.com/books?id=zAfRoIQV97MC&q=Sai+baba+urged+his&pg=PA71 \|publisher=ABC Clio \|page=71 \|url-status=live \|archive-url=https://web.archive.org/web/20170914173323/https://books.google.co.in/books?id=zAfRoIQV97MC&pg=PA71&dq=muslim+worship+sai+baba&hl=en&sa=X&ved=0ahUKEwj--pKAv6TWAhXLpo8KHSlpDvIQ6AEILzAC#v=onepage&q=Sai%20baba%20urged%20his&f=false \|archive-date=14 September 2017\|isbn=9780313382918 }}</ref>
	Some disciples of Sai Baba achieved fame as spiritual figures including ] of Sakori and ] of ]. These disciples also include ] who according to him and his followers received spiritual guidance from Shirdi Sai Baba who appeared to him in a vision.

			==Followers==
	At least two youngsters and two gurus have claimed to be the reincarnation of Shirdi Sai Baba.<ref>Rigopoulos, Antonio The life and teachings of Sai Baba of Shirdi State University of New York press, Albany, (1993) ISBN 0-7914-1268-7 page 246<br>"The idea of a possible future incarnation of Sai, however, soon brought various claims of by persons declaring themselves to be avataras of Baba.<br>Narasimhawami reports on two of these cases: that of a boy of ] and that of a girl of Bangalore."</ref><ref>Rigopoulos, Antonio The life and teachings of Sai Baba of Shirdi State University of New York press, Albany, (1993) ISBN 0-7914-1268-7 page 247<br>"A claim of being an avatara of Sai Baba was made by one Basheer Baba (1942-80?) of ]. <br>The site of his asram at Ram Sai Naga was one and a half miles from Duvvuru village, in the ] of Andhra Pradesh."<br>"The case of the living Hindu saint of Puttaparthi, Sathya Sai Baba, is different. he is presently venerated by millions of people in India as well as abroad as an avatara of Shirdi Sai Baba."</ref> By far the most famous is ] (born in 1926) who lives at ] ], India. <ref> Rigopoulos, Antonio ''The life and teachings of Sai Baba of Shirdi'' State University of New York press, Albany, (1993) ISBN 0-7914-1268-7 pages 245-249</ref>

			]]]
	==Film & Television==
			]
	A ], , was made in ] on his life and ] played the title role.

			Shirdi Sai Baba left behind no spiritual heirs, appointed no disciples, and did not provide formal initiation (diksha), despite requests. Some of Sai Baba's notable disciples include Mahalsapathi, Madhav Rao (Shama), Nanasaheb Peshway, Bayijabai, Tatya Kote Patil, Kakasaheb Dixit, Radhakrishna Maai, Hemadpant, Bhuti, Das Ganu, Lakshmi Bai, Nanavali, Abdul Baba, Sapatanekar, Nanasaheb Chandodkar, B.V. Narashima Swamiji.<ref name="disciples">{{cite web \|last1=Agrawal \|first1=Pravin \|title=SAI BABA OF SHIRDI \|url=https://www.speakingtree.in/blog/sai-baba-of-shirdi-sharing \|publisher=Speaking Tree \|access-date=9 June 2020}}</ref> Some disciples became well-known spiritual figures, such as ] of ]. After the death of Sai Baba, his devotees offered the daily ] to Upasani Maharaj when he paid a visit to ] twice within 10 years.<ref name="asian_tribune_meher">{{cite news \|author=sandman \|url=http://www.asiantribune.com/news/2009/01/19/who-sai-baba-guru-zarzari-zar-baksh-who-lived-khuldabad-says-meher-baba \|title=Who is Sai Baba' guru? Zarzari Zar Baksh who lived at Khuldabad, says Meher Baba \|newspaper=Asian Tribune \|date=20 January 2009 \|access-date=8 January 2011 \|url-status=live \|archive-url=https://web.archive.org/web/20101119133757/http://asiantribune.com/news/2009/01/19/who-sai-baba-guru-zarzari-zar-baksh-who-lived-khuldabad-says-meher-baba \|archive-date=19 November 2010}}</ref>
	In ] the ] film "Shri Shirdi Saibaba Mahathyam" (about Shirdi Sai Baba) was made by ]. ] played Shirdi Sai Baba<ref>http://imdb.com/title/tt0283005/</ref>.

			===Hindus===
	In ] ] made a Hindi film called "Shirdi Sai Baba". Sudhir Dalvi played the title role<ref>http://imdb.com/title/tt0295603/</ref>.

			The Hindu saint Anandanath of Yewala called Sai Baba a "precious diamond."<ref name="templeofpeace">{{cite web \|url= http://templeofpeace.org/history.html\|title= Who is Shirdi Sai Baba\|access-date=29 October 2007 \|archive-url = https://web.archive.org/web/20071015050416/http://templeofpeace.org/history.html \|archive-date = 15 October 2007}}</ref> Another saint, Gangagir, said "Blessed is Shirdi, that it got this precious jewel."<ref name="templeofpeace" /> Sri Beedkar Maharaj greatly revered Sai Baba and when he met him in 1873, bestowed the title ] upon him.<ref>{{cite web\|url= http://www.swamisamarth.com/parampara/beedkar_biography.html#An%20Avadhoot%20appears%20in%20front%20of%20Shree%20Beedkar%20Maharaj\|title= A Short Biography of Shree Sadguru Beedkar Maharaj\|access-date= 29 October 2007\|url-status=dead\|archive-url= https://web.archive.org/web/20071013230840/http://swamisamarth.com/parampara/beedkar_biography.html#An%20Avadhoot%20appears%20in%20front%20of%20Shree%20Beedkar%20Maharaj\|archive-date= 13 October 2007}}</ref><ref>{{cite web\|url= http://www.saibaba.org/newsletter8-21.html\|title= Beedkar Maharaj\|access-date= 29 October 2007\|work= Sai Vichaar, 6 Oct 2005, volume 8, issue 2001\|url-status=live\|archive-url= https://web.archive.org/web/20071017014535/http://saibaba.org/newsletter8-21.html\|archive-date= 17 October 2007}}</ref> Sai Baba was also greatly respected by ] (known as Tembye Swami).<ref>Dabholkar/Gunaji ''Shri Sai Satcharita''/''Shri Sai Satcharitra'' chapter 50 {{cite web \|url=http://www.saibaba.org/satcharitra/sai50.html \|title=Shri Sai Satcharitra \|access-date=2007-06-17 \|url-status=live \|archive-url=https://web.archive.org/web/20070525203709/http://www.saibaba.org/satcharitra/sai50.html \|archive-date=25 May 2007}}</ref> He was also revered by a group of ] yogis, known as the ''Nath-Panchayat''.<ref>Ruhela ''Sri Shirdi Sai Baba – the universal master'' p. 27</ref> He is considered an avatar of the "Supreme Reality" (Brahman or God), a satguru, or saint, depending on individual proclivities{{cn\|date=July 2023}}. This is not uncommon in Hinduism where there is no central doctrine or cosmology, but a basis in individual faith and spirituality.
	A more recent Hindi TV series, was made by Ramanand Sagar and broadcast by Star Plus in ], with 31-year old Mukul Nag in the title role.

			===Muslims===
	A T.V. serial on Sai Baba is telecasted on Star T.V. net work on every sunday at 8:00 P.M. to 9:00 P.M.- Prof. C. Vijendra, Hyderabad, A. P., India.Mobile No: 9246593236
			Abdul Baba was a close devotee of Sai Baba and was the caretaker of the shrine from 1918 to 1922. A large number of Muslim devotees used to come to the shrine until the 1980s.<ref name="Karline2016"/>
			===Parsis===

			Shirdi Sai Baba was revered by prominent ] such as ], Farhaad Panthaky, and ], and has been cited as the Zoroastrians' most popular non-Zoroastrian religious figure.<ref>{{cite book\|author=Hinnells, John R.\|title=The Zoroastrian Diaspora:Religion and Migration: Religion and Migration\|url=https://books.google.com/books?id=0Tha83L1QFUC&pg=PA109\|date=2005\|publisher=OUP Oxford\|isbn=978-0-19-826759-1\|page=109\|url-status=live\|archive-url=https://web.archive.org/web/20180303194030/https://books.google.com/books?id=0Tha83L1QFUC&pg=PA109\|archive-date=3 March 2018}}</ref>
	==Notes==

	<references />
			], who was born into a Zoroastrian family, met Sai Baba in December 1915 and considered this event among the most significant in his life. ''Shri Sai Satcharita'' (Sai Baba's life story) makes no mention of Meher Baba, but in ''Lord Meher'', the life story of Meher Baba, there are numerous references to Sai Baba.<ref name="asian_tribune_meher" /> Meher Baba declared Sai Baba to be a ''Qutub-e-Irshad'', or the highest of the five ], a "Master of the Universe" in Meher Baba's spiritual hierarchy.<ref>Kalchuri, Bhau: ''Meher Prabhu: Lord Meher, The Biography of the Avatar of the Age, Meher Baba'', ''Manifestation, Inc.'' 1986. p. 64</ref>

			==In culture==
			===Sacred art and architecture===

			There are many temples of Shirdi Sai Baba in India.<ref name="srinivas">Srinivas ''Sathya Sai Baba movement''</ref> Temples are also located in countries outside India, including the United States, Trinidad and Tobago, Guyana, Suriname, Fiji, Mauritius, South Africa, Netherlands, Kenya, Benin, Cuba, Canada, Pakistan, Australia, United Kingdom, Germany, Japan and New Zealand.<ref>{{cite web \|url=http://www.omsrisai.net/saitemples.php?page=1 \|title=Directory of Shri Shirdi Saibaba temples around the world \|publisher=Omsrisai.net \|access-date=17 June 2013 \|url-status=dead \|archive-url=https://archive.today/20130222061437/http://www.omsrisai.net/saitemples.php?page=1 \|archive-date=22 February 2013}}</ref> In the mosque in Shirdi where Sai Baba lived, there is a life-size portrait of him by Shama Rao Jaykar, an artist from Mumbai. There are numerous monuments and statues, designed to serve a religious function, of Sai Baba of Shirdi. One of these, made of marble by a sculptor named Balaji Vasant Talim, is in the Samadhi Mandir in Shirdi where Sai Baba was buried.<ref>Ruhela ''Sri Shirdi Sai Baba – The Universal Master''</ref>

			In 2008, India Post issued a commemorative postage stamp of ₹5 to honour Shirdi Sai Baba.<ref>{{cite web\|url=http://www.istampgallery.com/shri-shirdi-sai-baba/\|title=Shri Shirdi Sai Baba Stamp\|website=www.istampgallery.com\|date=9 December 2016 \|access-date=2017-04-13\|url-status=live\|archive-url=https://web.archive.org/web/20170413234650/http://www.istampgallery.com/shri-shirdi-sai-baba/\|archive-date=13 April 2017}}</ref><ref>{{cite web\|url=http://postagestamps.gov.in/Stamps2008.aspx\|title=Postage Stamps\|website=postagestamps.gov.in\|access-date=2017-04-13\|url-status=live\|archive-url=https://web.archive.org/web/20170410051230/http://postagestamps.gov.in/Stamps2008.aspx\|archive-date=10 April 2017}}</ref>

			===Film and television===
			Sai Baba has been the subject of feature films in various languages produced by the ].

			{\| class="wikitable"
			\|- style="background:#ccc; text-align:center;"
			! Year !! Film !! Title role !! Director !! Language !! Ref(s)
			\|-
			\| 1955 \|\| ''Shirdi Che Sai Baba'' \|\| Dattopant Aangre \|\| ] \|\| ] \|\| <ref name="1955 National">{{cite news \|title=NATIONAL AWARDS 1955 WINNERS \|url=https://timesofindia.indiatimes.com/entertainment/movie-awards/national-awards-winners/1955/108 \|access-date=9 June 2020 \|work=Entertainment Times \|agency=The Times Group \|publisher=The Times of India}}</ref>
			\|-
			\| 1977 \|\| '']'' \|\| ] \|\| Ashok V. Bhushan \|\| ] \|\| <ref name="1977 Movie">{{cite web \|title=Shirdi Ke Sai Baba \|url=https://www.bollywoodhungama.com/movie/shirdi-ke-sai-baba/cast/ \|website=] \|date=December 1976 \|access-date=9 June 2020}}</ref>
			\|-
			\| 1986 \|\| '']'' \|\| ] \|\| K. Vasu \|\| ] \|\| <ref name="RajadhyakshaWillemen2014">{{cite book\|author1=Ashish Rajadhyaksha\|author2=Paul Willemen\|title=Encyclopedia of Indian Cinema\|url=https://books.google.com/books?id=SLkABAAAQBAJ&pg=PA108\|date=10 July 2014\|publisher=Routledge\|isbn=978-1-135-94318-9\|page=108}}</ref>
			\|-
			\| 1989 \|\| ''Bhagavan Shri Sai Baba'' \|\| ] \|\| Sai Prakash \|\| ] \|\| <ref name="1989 Kannada">{{cite news \|last1=Plumber \|first1=Prachi Pinglay \|title=The Spellbinder \|url=https://www.outlookindia.com/magazine/story/the-spellbinder/291883 \|access-date=9 June 2020 \|work=Outlook \|agency=Rajan Raheja Group \|date=15 September 2014}}</ref>
			\|-
			\| 1993 \|\| ''Sai Baba'' \|\| Yashwant Dutt \|\| Babasaheb S. Fattelal \|\| ] \|\| <ref name="Ruhela2016">{{cite book\|author=Satya Pal Ruhela\|title=The Divine Grace of Sri Shirdi Sai Baba\|url=https://books.google.com/books?id=o-mOCwAAQBAJ&pg=PT56\|date=30 January 2016\|publisher=Partridge Publishing India\|isbn=978-1-4828-7071-8\|page=56}}</ref>
			\|-
			\| 1999 \|\| '']''\|\| \|\| ] \|\| ] <br /> ] <br /> ] \|\| <ref name="1999 Maya">{{cite web \|title=Rama Narayanan Movies \|url=https://www.bharatmovies.com/director/rama-narayanan-movies.htm \|publisher=Bharat Movies \|access-date=9 June 2020 \|archive-date=9 June 2020 \|archive-url=https://web.archive.org/web/20200609071831/https://www.bharatmovies.com/director/rama-narayanan-movies.htm \|url-status=dead }}</ref>
			\|-
			\| 2000 \|\| ''Sri Sai Mahima'' \|\| ] \|\| Ashok Kumar \|\| Telugu \|\| <ref name="2000 Mahima">{{cite news \|title=Sri Sai Mahima: Logo launch \|url=https://timesofindia.indiatimes.com/videos/entertainment/regional/telugu/Sri-Sai-Mahima-Logo-launch/videoshow/18615115.cms \|access-date=9 June 2020 \|work=Entertainment Times \|agency=The Times Group \|publisher=The Times of India \|date=21 February 2013}}</ref>
			\|-
			\| 2001 \|\| ''Shirdi Sai Baba'' \|\| ] \|\| ] \|\| Hindi \|\|
			\|-
			\| 2005 \|\| ''Ishwarya Avatar Sai Baba'' \|\| Mukul Nag \|\| ] \|\| Hindi \|\|
			\|-
			\| 2010 \|\| '']'' \|\| ] \|\| ] \|\| Hindi \|\|
			\|-
			\| 2010–11 \|\| ''Bhagwan Sri Shirdi Sai Baba'' \|\| Surya Vasishta \|\| Bukkapatna Vasu \|\| ] \|\| <ref>{{cite web\|title=Official Page of Bhagwan Sri Shirdi Sai Baba on Facebook\|website = ]\|url=https://www.facebook.com/tlc.shiradisai?fref=ts\|url-status=live\|archive-url=https://web.archive.org/web/20180303194030/https://www.facebook.com/tlc.shiradisai?fref=ts\|archive-date=3 March 2018\|df=dmy-all}}</ref>
			\|-
			\| 2012 \|\| '']'' \|\| ] \|\| ] \|\| ] \|\|
			\|-
			\| 2017–2023 \|\| '']'' \|\| Abeer Soofi
			]
			\| Sachin P. Ambre <br /> Harsh Agarwal \|\| ] \|\| <ref>{{Cite web\|url=https://www.setindia.com/us-en/shows/mere-sai-shraddha-aur-saburi/35\|title=SET India – Indian Television, Hindi Serials, TV Shows & Live Reality Soaps{{!}} Entertainment Channel\|website=www.setindia.com\|access-date=2017-11-23\|url-status=live\|archive-url=https://web.archive.org/web/20171201032535/https://www.setindia.com/us-en/shows/mere-sai-shraddha-aur-saburi/35\|archive-date=1 December 2017\|df=dmy-all}}</ref>
			\|}

			==See also==
			* ]
			* ]

	==References==		==References==
	*Bowen, David ''The Sathya Sai Baba Community in Bradford: Its origins and development, religious beliefs and practices.'' Leeds: University Press. (1988)
	*Dabholkar, Govindrao Raghunath (alias Hemadpant) Shri Sai Satcharita Shri Sai Baba Sansthan Shirdi, (translated from Marathi into English by Nagesh V. Gunaji in 1944) available online or downloadable
	*http://chavadi.saibaba.org:8080/index.htm
	*Rigopoulos, Antonio ''The life and teachings of Sai Baba of Shirdi'' ] press, Albany, (1993) ISBN 0-7914-1268-7

			{{Reflist\|30em}}
	==Bibliography==

	*Bharadwaja, Acharya E. ''Sai Baba The Master: A Sai Baba Reader in English''
			===Bibliography===
	*Dabholkar, Govindrao Raghunath (alias Hemadpant) ''Shri Sai Satcharita'' Shri Sai Baba Sansthan Shirdi, (translated from ] into English by Nagesh V. Gunaji in 1944) or

	*Shepherd, Kevin R.D. ''Gurus Rediscovered: Biographies of Sai Baba of Shirdi and Upasni Maharaj of Sakori.'' Anthropographia Publications 1986.
			{{Refbegin\|30em}}
	*Shepherd, Kevin R.D. ''"Investigating the Sai Baba Movement: A Clarification of Misrepresented Saints and Opportunism"'' (2005) ISBN 0-9525089-3-1
			* Arulneyam, Durai, ''The Gospel of Shri Shirdi Sai Baba. A Holy Spiritual Path'', New Delhi, Sterling, 2008. {{ISBN\|978-81-207-3997-0}}
	*White, Charles S.J. ''The Sai Baba Movement: Approaches to the Study of India Saints'' in The Journal of Asian Studies, Vol. 31, No. 4 (Aug., 1972), pp. 863-878
			* Babuji, Sri Sainathuni Sarath, 'Arati Sai Baba'', The Psalm Book of Shirdi Aratis, Saipatham Publications, 1996
			* ] & Kher, V. B., ''Sai Baba of Shirdi: A Unique Saint'', India: Jaico Publishing House (1997). {{ISBN\|81-7224-030-9}}
			* Osborne, Arthur, ''The Incredible Sai Baba. The Life and Miracles of a Modern-day Saint'', Hyderabad, Orient Longman, 1957. {{ISBN\|81-250-0084-4}}
			* Panday, Balkrishna, ''Sai Baba's 261 Leelas. A Treasure House of Miracles'', New Delhi, Sterling, 2004. {{ISBN\|81-207-2727-4}}
			* Parthasarathy, Rangaswami, ''God Who Walked on Earth. The Life and Times of Shirdi Sai Baba'', New Delhi, Sterling, 1996. {{ISBN\|81-207-1809-7}}.
			* Rao, Sham P. P., ''Five Contemporary Gurus in the Shirdi (Sai Baba) Tradition'', Bangalore: Christian Institute for the Study of Religion and Society, 1972. {{LCCN\|75905429}}.
			* Venkataraman, Krishnaswamy, ''Shirdi Stories'', Srishti Publishers, New Delhi, 2002. {{ISBN\|81-87075-84-8}}
			* White, Charles S. J., ''The Sai Baba Movement: Approaches to the Study of India Saints'' in ], Vol. 31, No. 4 (Aug. 1972), pp. 863–878
			* White Charles S. J., ''The Sai Baba Movement: Study of a Unique Contemporary Moral and Spiritual Movement'', New Delhi, Arnold-Heinemann, 1985.
			* Williams, Alison, ''Experiencing Sai Baba's Shirdi. A Guide'', revised edition, Shirdi, Saipatham Publications. 2004 {{ISBN\|81-88560-00-6}}
			* Walshe-Ryan, Lorraine, ''I am always with you'', Reprint 2008, New Delhi, ], 2006. {{ISBN\|978-81-207-3192-9}}.
			* Guruji Vij Rajesh, Service to Living beings is service to god Jai Sai Naam (1995) India
			*{{Citation\|title=Faith Movements and Social Transformation: Guru Charisma in Contemporary India\|url=https://books.google.com/books?id=BYN-DwAAQBAJ\|first=Samta P.\|last=Pandya\|publisher=Springer\|year=2018\|isbn=978-9811328237}}
			{{refend}}

	==External links==		==External links==
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	===Official===
	*

			{{Wikiquote}}
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	* Sai Satcharitra in Hindi
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	* Comprehensive resources on Sai Baba.
	*
	* A website containing online books on Shirdi Baba as well as easy to read downloadable Arathi lyrics & audio.
	* This website is made by Ahmedabad devotees as small effort to provide full information to any devotee.
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	* A site dedicated to Sri Sai Nath Maharaj.
	* Nice website for Shirdi Sai Devotees
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	* article by Rohit Arya on the India yogi website
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	* Nice website for Shirdi Sai Devotees
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Latest revision as of 09:04, 20 December 2024

Hindu and Muslim saint (died 1918) "Sai Nath" redirects here. For the university, see Sai Nath University.

Sai Baba
Sai Baba (sitting near Dhuni in Dwarkamai circa 1903)
Personal life
Born	c. 1838
Died	(1918-10-15)15 October 1918 Shirdi, Bombay Presidency, British India (present-day Ahmednagar District, Maharashtra, India)
Resting place	Samadhi Mandir, Shirdi
Nationality	Indian
Religious life
Temple	Shri Saibaba, Samadhi Mandir, Shirdi
Website	sai.org.in

Sai Baba of Shirdi (c. 1838–15 October 1918), also known as Shirdi Sai Baba, was an Indian spiritual master considered to be a saint, and revered by both Hindu and Muslim devotees during and after his lifetime.

According to accounts from his life, Sai Baba preached the importance of "realisation of the self" and criticised "love towards perishable things". His teachings concentrated on a moral code of love, forgiveness, helping others, charity, contentment, inner peace, and devotion to God and Guru.

Sai Baba condemned discrimination based on religion or caste. He had both Hindu and Muslim followers, but when pressed on his own religious affiliations, he refused to identify himself with one to the exclusion of the other. His teachings combined elements of Hinduism and Islam: he gave the Hindu name Dwarakamayi to the mosque in which he lived, practised both Hindu and Muslim rituals, and taught using words and figures that drew from both traditions. According to the Shri Sai Satcharita, a hagiography written shortly after his death, his Hindu devotees believed him to be an incarnation of the Hindu deity Dattatreya.

Biography

Most information about Shirdi Sai Baba comes from the Śrī Sāī Saccarita written by G.R. Dabholkar in Marathi (1859-1929). Dabholkar's biography was influenced by the Vākarī Sampradāya and the Marathi Gurucaritra by Sarasvatī Gaṅgādhar.

Early years

Sai Baba is noted to have been born as a Hindu Brahmin before he was adopted by a Sufi fakeer. However, he himself gave no importance to the questions about his origins. Baba reportedly arrived at the village of Shirdi dressed as a faqīr in the Ahmednagar District of Maharashtra, India, when he was about sixteen years old. Although there is no agreement among biographers about the date of this event, it is generally accepted that Baba stayed in Shirdi for three years, disappeared for a year, and then returned permanently around 1858. This suggests a possible birth year of 1838. He led an ascetic life, sitting motionless under a neem tree and meditating while sitting in an asana. The Sai Satcharita recounts the reaction of the villagers.

The people of the village were wonder-struck to see such a young lad practicing hard penance, not minding heat or cold. By day he associated with no one, by night he was afraid of nobody.

Some of the religiously-inclined villagers (Mahalsapati, Appa Jogle and Kashinatha) visited him regularly. The village children considered him mad and threw stones at him. After some time he left the village and it is unknown where he went or what happened to him. There are some indications that he met with many saints and fakirs and worked as a weaver. He is reported to have said that he fought with the army of Rani Lakshmibai of Jhansi during the Indian Rebellion of 1857.

Name

Sai Baba's real name is unknown. The name Sai was given to him by the temple priest Mahalsapati when he returned to Shirdi in 1858. The word Sai refers to a religious mendicant but can also mean God. In several Indian and Middle Eastern languages the term Baba is an honorific signifying grandfather, father, old man or sir. Thus Sai Baba denotes "holy father", "saintly father".

Return to Shirdi

Around this time Sai Baba adopted the practice of dressing in a knee-length one-piece kafni robe and a cloth cap, articles of typical Sufi clothing. Ramgir Bua, a devotee, testified that Sai Baba was dressed like an athlete and sported 'long hair flowing down to the end of his spine' when he arrived in Shirdi, and that he never had his head shaved. It was only after Baba forfeited a wrestling match with one Mohiddin Tamboli that he took up the kafni and cloth cap. This attire contributed to Baba's identification as a Muslim fakir and was one reason for the initial hostility toward him in a predominantly Hindu village.

For four to five years, Baba lived under a neem tree, and undertook long periods of meditation. His manner was said to be withdrawn and uncommunicative, and he often wandered for long periods in the jungle around Shirdi. He was eventually persuaded to take up residence in an old and dilapidated mosque, where he lived a solitary life, surviving by begging for alms and receiving itinerant Hindu or Muslim visitors. In the mosque, he maintained a sacred fire (dhuni), and gave sacred ash ('Udi') from the fire to guests on their departure. The ash was believed to have healing and apotropaic powers. He performed the function of a local hakim and treated the sick by application of ashes. He delivered spiritual teachings to his visitors, and recommended the reading of the Ramayana and Bhagavat Gita for Hindus and the Qur'an for Muslims. He insisted on the indispensability of the unbroken remembrance of God's name (dhikr), and often expressed himself in a cryptic manner with the use of parables, symbols, and allegories.

Baba is believed to have tended a garden called Lendi Baug, named after a riverlet called Lendi which flowed nearby. The garden still exists; it contains temples (samadhis) commemorating people and animals associated with Baba's life, and continues to be visited by pilgrims.

Some of Shirdi Sai Baba's disciples became well-known spiritual figures and saints, most notably Mahalsapati, a priest of the Khandoba temple in Shirdi, and Upasani Baba Maharaj, who himself became the teacher of Meher Baba. He was revered by other saints as well, such as Bidkar Maharaj, Gagangiri Maharaj, Janakidas Maharaj and Sati Godavari Mataji. Sai Baba referred to several saints as 'my brothers', especially the disciples of Swami Samartha of Akkalkot.

In 1910, Shirdi Sai Baba's fame began to spread in Mumbai. Being regarded as a saint with the power of performing miracles, and even as an avatar, numerous people came to visit him. They built his first temple at Bhivpuri, Karjat.

Final years and death (Samadhi)

In August 1918, Sai Baba told some of his devotees that he would soon be "leaving his mortal body". Towards the end of September, he had a high fever and stopped eating. As his condition deteriorated, he asked his disciples to recite holy texts to him, although he also continued to meet visitors. He died on 15 October 1918, coinciding with the Vijayadashami festival. His remains were interred at Buti Wada in Shirdi, which later became a place of worship that is known today as Shree Samadhi Mandir or Shirdi Sai Baba Temple.

Teachings and practices

Sai Baba opposed all persecution based on religion or caste. He was an opponent of religious orthodoxy – Christian, Hindu, and Muslim.

Sai Baba encouraged his devotees to pray, chant God's name, and read holy scriptures. He advised Muslims to study the Qur'an and Hindus to study texts such as the Ramayana, Bhagavad Gita and Yoga Vasistha. He instructed his devotees and followers to lead a moral life, help others, love every living being without any discrimination, and develop two important features of character: faith (Shraddha) and patience (Saburi). He criticised atheism.

In his teachings, Sai Baba emphasised the importance of performing one's duties without attachment to earthly matters and of being content regardless of the situation. In his personal practice, he observed worship procedures belonging to Islam; although he did not engage in regular rituals, he allowed the practice of Salah, chanting of Al-Fatiha, and Qur'an readings at Muslim festival times. Occasionally reciting the Al-Fatiha, Baba enjoyed listening to mawlid and qawwali accompanied by the tabla and sarangi twice daily.

Sai Baba interpreted the religious texts of both Islam and Hinduism. He explained the meaning of the Hindu scriptures in the spirit of Advaita Vedanta, with a strong emphasis on the path of bhakti (devotion). All three of the main Hindu spiritual paths – Bhakti Yoga, Jnana Yoga, and Karma Yoga – influenced his teachings. Sai Baba encouraged charity and sharing. He said:

Unless there is some relationship or connection, nobody goes anywhere. If any men or creatures come to you, do not discourteously drive them away, but receive them well and treat them with due respect. Sri Hari (God) will certainly be pleased if you give water to the thirsty, bread to the hungry, clothes to the naked, and your verandah to strangers for sitting and resting. If anybody wants any money from you and you are not inclined to give, do not give, but do not bark at him like a dog."

Sai Baba stressed the importance of surrender to the true satguru, who, having trodden the path to divine consciousness, can lead the disciple through the jungle of spiritual growth. True devotees, he said, always meditate upon the satguru with love, and surrender themselves completely to him. When he spoke of himself in this sense he explained his meaning thus:

You need not go anywhere in search of Me. Barring your name and form, there exists in you, as well as in all beings, a sense of Being or Consciousness of Existence. That is ‘Me’. Knowing this, you see Me inside yourself, and in all beings. If you practice this, you will realize all-pervasiveness and thus be as one with Me.

Worship and devotees

A local Khandoba priest, Mahalsapati Nagre, is believed to have been Sai Baba's first devotee. In the 19th century, Sai Baba's followers were only a small group of inhabitants of Shirdi and a few people from other parts of India.

Today, because of Sai Baba, Shirdi has become a famous religious tourist destination in India and is counted as one of the most popular Hindu places of pilgrimage. The first Sai Baba temple is situated at Kudal, Sindhudurg. This temple was built in 1922.

The Sai Baba Temple in Shirdi is visited by an average of 25,000 pilgrims a day. During religious festivals, this number can reach up to 100,000. Both the interior of the temple and the exterior cone are covered with gold. Inside the temple, the statue of Sai Baba is carved out of Italian marble and is seen draped with royal cloth, wearing a gold crown and adorned with fresh flower garlands. The temple is managed by the Shri Sai Baba Sansthan Trust.

Following rituals and traditions dating back to when Baba was still alive, four aartis are held daily (corresponding to the time of the day) inside the Samadhi Mandir.

Kakad Aarti (The Morning Aarti) at 04:30
Madhyan Aarti (The Afternoon Aarti) at 12:00
Dhup Aarti (The Evening Aarti) at 18:30
Shej Aarti (The Night Aarti) at 22:30

The Palanquin procession of Sai Baba takes place every Thursday from the Samadhi Mandir to Dwarkamayi, onward to Chavdi and back to the Sai Baba Mandir. Devotees belonging to all faiths are welcome to take Darshan in the Samadhi Mandir and have free meals in the Prasadalaya, irrespective of caste, creed, and religion.

Sai Baba of Shirdi is especially revered and worshiped in the states of Maharashtra, Odisha, Andhra Pradesh, Telangana, Karnataka, Tamil Nadu, and Gujarat.

In recent years, the following of Sai Baba has spread to the Netherlands, the Caribbean, Nepal, Canada, United States, Australia, United Arab Emirates, Malaysia, United Kingdom, Germany, France, and Singapore, due to the Hindu Indian Diaspora in those countries.

Hindus and Muslims

In a verse of the midday arti, devotees sing:

In essence, there is no difference whatever between Hindu and Muslim. You took birth in human body to show this. You look with affection on both Hindus and Muslims. This, Sai, who pervades all, as the soul of all, demonstrates.

Baba often talked about the Hindu gods and quoted from sacred texts. On occasion he would comment on passages from the Bhagavad Gita, the Isha Upanishad, and others. The names of Krishna and Rama were sacred to him. With Muslim followers, he talked of Allah and the Qur'an, often quoting Persian verses. He frequently used the expression "Allah rakhega vaiia rahena" ("Let us be content with what we have, and submit our will to Allah"). He told his listeners that he, like them, was but a devotee of Allah, a humble faqir with two arms and two legs. In later years, Parsis and Christians would also visit him in Shirdi. He respected all faiths, and taught that all are particular paths toward one ineffable goal.

His notion of the unity of all mankind was congruous with both Advaitism and Sufism. "God being one and the master of all also meant that all his creatures were part of one big family," writes Sikand. "This belief was entirely in keeping with both the Bhakti philosophy as well as the teachings of the Sufis, who believed that the light of God exists in every creature, indeed in every particle of His creation." For Sai Baba, it is commonly believed that he viewed all religious paths as being equally valid, with him considering "Ishwar" (the Hindu God) and "Allah" to be synonymous. People coming to his abode were so taken aback to see Hindus, Muslims, and others living together so peacefully that in many instances it proved to be life-changing.

Followers

Shirdi Sai Baba left behind no spiritual heirs, appointed no disciples, and did not provide formal initiation (diksha), despite requests. Some of Sai Baba's notable disciples include Mahalsapathi, Madhav Rao (Shama), Nanasaheb Peshway, Bayijabai, Tatya Kote Patil, Kakasaheb Dixit, Radhakrishna Maai, Hemadpant, Bhuti, Das Ganu, Lakshmi Bai, Nanavali, Abdul Baba, Sapatanekar, Nanasaheb Chandodkar, B.V. Narashima Swamiji. Some disciples became well-known spiritual figures, such as Upasani Maharaj of Sakori. After the death of Sai Baba, his devotees offered the daily Aarti to Upasani Maharaj when he paid a visit to Shirdi twice within 10 years.

Hindus

The Hindu saint Anandanath of Yewala called Sai Baba a "precious diamond." Another saint, Gangagir, said "Blessed is Shirdi, that it got this precious jewel." Sri Beedkar Maharaj greatly revered Sai Baba and when he met him in 1873, bestowed the title Jagad guru upon him. Sai Baba was also greatly respected by Vasudevananda Saraswati (known as Tembye Swami). He was also revered by a group of Shaivic yogis, known as the Nath-Panchayat. He is considered an avatar of the "Supreme Reality" (Brahman or God), a satguru, or saint, depending on individual proclivities. This is not uncommon in Hinduism where there is no central doctrine or cosmology, but a basis in individual faith and spirituality.

Muslims

Abdul Baba was a close devotee of Sai Baba and was the caretaker of the shrine from 1918 to 1922. A large number of Muslim devotees used to come to the shrine until the 1980s.

Parsis

Shirdi Sai Baba was revered by prominent Zoroastrians such as Nanabhoy Palkhivala, Farhaad Panthaky, and Homi Bhabha, and has been cited as the Zoroastrians' most popular non-Zoroastrian religious figure.

Meher Baba, who was born into a Zoroastrian family, met Sai Baba in December 1915 and considered this event among the most significant in his life. Shri Sai Satcharita (Sai Baba's life story) makes no mention of Meher Baba, but in Lord Meher, the life story of Meher Baba, there are numerous references to Sai Baba. Meher Baba declared Sai Baba to be a Qutub-e-Irshad, or the highest of the five Qutubs, a "Master of the Universe" in Meher Baba's spiritual hierarchy.

In culture

Sacred art and architecture

There are many temples of Shirdi Sai Baba in India. Temples are also located in countries outside India, including the United States, Trinidad and Tobago, Guyana, Suriname, Fiji, Mauritius, South Africa, Netherlands, Kenya, Benin, Cuba, Canada, Pakistan, Australia, United Kingdom, Germany, Japan and New Zealand. In the mosque in Shirdi where Sai Baba lived, there is a life-size portrait of him by Shama Rao Jaykar, an artist from Mumbai. There are numerous monuments and statues, designed to serve a religious function, of Sai Baba of Shirdi. One of these, made of marble by a sculptor named Balaji Vasant Talim, is in the Samadhi Mandir in Shirdi where Sai Baba was buried.

In 2008, India Post issued a commemorative postage stamp of ₹5 to honour Shirdi Sai Baba.

Film and television

Sai Baba has been the subject of feature films in various languages produced by the Indian film industry.

Year	Film	Title role	Director	Language
1955	Shirdi Che Sai Baba	Dattopant Aangre	Kumarsen Samarth	Marathi
1977	Shirdi Ke Sai Baba	Sudhir Dalvi	Ashok V. Bhushan	Hindi
1986	Sri Shirdi Saibaba Mahathyam	Vijayachander	K. Vasu	Telugu
1989	Bhagavan Shri Sai Baba	Sai Prakash	Sai Prakash	Kannada
1993	Sai Baba	Yashwant Dutt	Babasaheb S. Fattelal	Marathi
1999	Maya / Guru Poornima / Jayasurya		Rama Narayanan	Tamil Telugu Kannada
2000	Sri Sai Mahima	Sai Prakash	Ashok Kumar	Telugu
2001	Shirdi Sai Baba	Sudhir Dalvi	Deepak Balraj Vij	Hindi
2005	Ishwarya Avatar Sai Baba	Mukul Nag	Ramanand Sagar	Hindi
2010	Malik Ek	Jackie Shroff	Deepak Balraj Vij	Hindi
2010–11	Bhagwan Sri Shirdi Sai Baba	Surya Vasishta	Bukkapatna Vasu	Kannada
2012	Shirdi Sai	Nagarjuna Akkineni	K. Raghavendra Rao	Telugu
2017–2023	Mere Sai	Abeer Soofi Tushar Dalvi	Sachin P. Ambre Harsh Agarwal	Hindi

References

"Shirdi Sai Baba's 97th death anniversary: The one who was revered by all". India Today. 15 October 2015. Archived from the original on 31 May 2017. Retrieved 19 November 2017.
The Editors of Encyclopaedia Britannica. Encyclopedia Britannica. 2021. Shirdi Sai Baba, also called Sai Baba of Shirdi, (born 1838?—died October 15, 1918), spiritual leader dear to Hindu and Muslim devotees throughout India and in diaspora communities as far flung as the United States and the Caribbean. The name Sai Baba comes from sai, a Persian word used by Muslims to denote a holy person, and baba, Hindi for father.
Kamath, M.V.; Kher, V.B. (1991). Sai Baba of Shirdi: A Unique Saint. Jaico Publishing House. ISBN 8172240309.
^ Rigopoulos, Antonio (1993). The Life and Teachings of Sai Baba of Shirdi. SUNY. ISBN 0791412687.
D. Hoiberg; I. Ramchandani (2000). Students' Britannica India. Popular Prakashan. p. 324. ISBN 9780852297605. Archived from the original on 3 March 2018.
Shri Sai Satcharitra – online version. 19 September 2012. Retrieved 10 April 2022.
^ Rigopoulos, Antonio (2018). "Shirdi Sai Baba". In Jacobsen, Knut A.; Basu, Helene; Malinar, Angelika; Narayanan, Vasudha (eds.). Brill's Encyclopedia of Hinduism Online. Brill.
^ McLain, Karline (2 May 2016). The Afterlife of Sai Baba. University of Washington Press. ISBN 978-0-295-80651-8.
"Biography & Facts". Encyclopedia Britannica. 18 June 2009. Retrieved 23 September 2024.
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