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{{Short description|Israel's day of commemoration for the Jews murdered in the Holocaust}} | |||
{{Unreferenced|date=February 2007}}'''Yom HaShoah''' (Yom HaZikaron laShoah Ve'laGvura) (יום השואה , יום הזיכרון לשואה ולגבורה), translated into English as "] Remembrance Day" - is a day set aside for remembering the six million Jews who perished in the Holocaust. In Israel, it is a national memorial day. | |||
{{For|similar commemorations which are held on different days|Holocaust memorial days}} | |||
{{Use mdy dates|date=April 2018}} | |||
{{Infobox holiday | |||
| image = Na terenie obozu Birkenau (14573491352).jpg | |||
| caption = "]" at Auschwitz, 2014 | |||
| nickname = Yom HaZikaron laShoah ve-laG'vurah<br />Holocaust Remembrance Day | |||
| observedby = State of Israel<br>Many Jews elsewhere | |||
| date = 27th day of ]{{efn|If the 27th day of Nisan falls on a Friday, the day is commemorated on Thursday, the 26th day of Nisan. If the 27th day of Nisan falls on a Sunday, the day is commemorated on Monday, the 28th day of Nisan}} | |||
| observances = Flags lowered to half-mast, public places of entertainment closed; national opening ceremony and closing ceremonies; siren at 10:00 a.m. signaling the start of two minutes of silence | |||
| type = Jewish (national) | |||
| significance = Commemorating the six million Jews murdered in the ], and the heroism of survivors and rescuers | |||
| relatedto = | |||
| date{{LASTYEAR}} = {{Calendar date/infobox|year=last}} | |||
| date{{CURRENTYEAR}} = {{Calendar date/infobox|year=current}} | |||
| date{{NEXTYEAR}} = {{Calendar date/infobox|year=next}} | |||
| date{{NEXTYEAR|2}} = {{Calendar date/infobox|year=next2}} | |||
| holiday_name = Yom HaShoah | |||
}} | |||
{{The Holocaust sidebar}} | |||
'''Yom HaZikaron laShoah ve-laG'vurah''' ({{langx|he|יום הזיכרון לשואה ולגבורה||lit=Holocaust and Heroism Remembrance Day}}), known colloquially in ] and abroad as '''Yom HaShoah''' ({{langx|he|יום השואה}}, {{langx|yi|יום השואה}}) and in English as '''Holocaust Remembrance Day''', or '''Holocaust Day''', is observed as Israel's day of commemoration for the approximately six million Jews murdered in the ] by ] and its collaborators, and for the ] in that period.<ref name=":0">{{Cite web |title=Holocaust Memorial Day - Jewish Tradition |url=https://yahadut.org/en/shabbat-and-festivals/counting-the-omer-and-israel-s-national-holidays/holocaust-memorial-day/ |access-date=2024-05-03 |website=yahadut.org |language=en}}</ref> In Israel, it is a national memorial day. The first official commemorations took place in 1951, and the observance of the day was anchored in a law passed by the ] in 1959. It is held on the 27th of ] (which falls in April or May), unless the 27th would be adjacent to the Jewish ], in which case the date is shifted by a day.<ref name="calendar">{{cite web|url=http://www.ushmm.org/remember/days-of-remembrance/remembrance-day-calendar|title=Remembrance Day Calendar|publisher=]|access-date=April 15, 2015}}</ref> | |||
== Origins == | |||
Yom HaShoah was inaugurated in ], anchored in a law signed by the ] ] and the ] ]. | |||
==Origins== | |||
The original proposal was to hold Yom Hashoah on the 15th of Nisan, the anniversary of the ] (], ]), but this was problematic because the 15th of Nissan is the first day of Pesach (]). The date was moved to the 27th of Nisan, which is eight days before ], or ]i ]. | |||
===Rabbinate-instituted day (1949–1950)=== | |||
The first Holocaust Remembrance Day in Israel took place on December 28, 1949, following a decision of the ] that an annual memorial should take place on the ], a traditional day of mourning and fasting in the Hebrew calendar. The day was marked by the burial in a Jerusalem cemetery of ashes and bones of thousands of Jews brought from the ] and religious ceremonies held in honor of the victims. A radio program on the Holocaust was broadcast that evening. The following year, in December 1950, the Rabbinate, organizations of former European Jewish communities and the ] held memorial ceremonies around the country; they mostly involved funerals, in which objects such as desecrated ] scrolls and the bones and ashes of the dead brought from Europe were interred.<ref name=RemDayHist>{{cite news|last1=Gilad|first1=Elon|title=The History of Holocaust Remembrance Day|url=https://www.haaretz.com/the-history-of-holocaust-remembrance-day-1.5246317|access-date=January 17, 2018|work=Ha'Aretz|date=April 27, 2014}}</ref> | |||
===Knesset-instituted day (1951–1958)=== | |||
While many Orthodox Jews commemorate the Holocaust on Yom Hashoah, some in the Orthodox community remember the victims of the Holocaust on days of mourning declared by the rabbis before the ], such as ] in the ], and the ], in the ]. It is interesting to note that ], former Chancellor of the ] (of the Conservative movement) held that Holocaust commemoration should take place on ]. | |||
In 1951, the Knesset began deliberations to choose a date for Holocaust Remembrance Day. On April 12, 1951, after also considering as possibilities the Tenth of Tevet, the 14th of ], which is the day before ] and the day on which the ] (April 19, 1943) began, and September 1, the date on which the ] began, the Knesset passed a resolution establishing the 27 Nisan in the Hebrew calendar, a week after Passover, and eight days before ] as the annual ''Holocaust and Ghetto Uprising Remembrance Day''.<ref name=RemDayHist/><ref name="Naor1951">{{cite book|last1=Naor|first1=Mordechai|title=The Twentieth Century in Eretz Israel|date=1998|publisher=Konenmann Verlagsgesellschaft mbH|location=Cologne, Germany|isbn=9783895085956|pages=299–300|edition=English|translator-last=Krausz|translator-first=Judith|chapter=1951}}</ref><ref>{{cite web|title=Marking Yom HaShoah: Calendars And Memory, God And History|url=http://jewishweek.timesofisrael.com/marking-yom-hashoah-calendars-and-memory-god-and-history/|website=The New York Jewish Week|date=April 27, 2011 |access-date=April 23, 2017}}</ref> | |||
On May 3, 1951, the first officially organized Holocaust Remembrance Day event was held at the ] on ]; the ] issued a special commemorative envelope; and a bronze statue of ], the leader of the Warsaw Ghetto revolt, was unveiled at ], a kibbutz named for him. From the following year, the lighting of six beacons in memory of the six million Jews murdered by the Nazis became a standard feature of the official commemoration of Holocaust Memorial Day.<ref name=RemDayHist /> | |||
Most Jewish communities hold a solemn ceremony on this day, but there is no institutionalized ritual. Lighting memorial candles and reciting the Kaddish - the prayer for the departed - are common. The ] (]) movement in Israel has created ''Megillat HaShoah'', a scroll and liturgical reading for Yom HaShoah, a joint project of Jewish leaders in Israel, the United States and Canada. In 1984, Conservative ] ] wrote an article in ] journal suggesting a program of observance for the holiday, including fasting. | |||
===Martyrs' and Heroes' Remembrance Day Law (1959)=== | |||
== Commemoration == | |||
On April 8, 1959, the Knesset officially established the day when it passed the ''Martyrs' and Heroes' Remembrance Day Law'' with the purpose of instituting an annual "commemoration of the disaster which the Nazis and their collaborators brought upon the Jewish people and the acts of heroism and revolt performed." The law was signed by the ], ], and the ], ]. It established that the day would be observed by a two-minute silence when all work would come to a halt throughout the country, memorial gatherings and commemorative events in public and educational institutions would be held, flags would be flown at half mast, and programs relevant to the day would be presented on the radio and in places of entertainment. An amendment to the law in 1961 mandated that cafes, restaurants and clubs be closed on the day.<ref name=RemDayHist/><ref>{{cite journal|title=Martyrs' and Heroes' Remembrance Day Law|journal=Sefer Ha-Hukkim|date=April 17, 1959|issue=280|page=112 |url=https://www.knesset.gov.il/shoah/eng/shoah_memorialday_eng.pdf|access-date=January 17, 2018|trans-title=English translation|publisher=The ]|location=Jerusalem, Israel|language=he}}</ref> | |||
On the eve of Yom HaShoah in Israel, there is a state ceremony at ], the Holocaust Martyrs' and Heroes Authority. At 10:00am on Yom HaShoah, throughout Israel, air-raid sirens are sounded for two minutes. During this time, people stop what they are doing and stand at attention; cars stop, even on the highways; and the whole country comes to a standstill as people pay silent tribute to the dead. On the eve of Yom HaShoah and the day itself, places of public entertainment are closed by law. Israeli television airs Holocaust documentaries and Holocaust-related talk shows, and low-key Hebrew and Yiddish songs are played on the radio. Flags on public buildings are flown at ]. | |||
==Commemoration== | |||
Those Jews in the Diaspora who observe Yom HaShoah may observe it within the synagogue, as well as in the broader Jewish community. Commemorations range from synagogue services to communal vigils and educational programs. Many Yom HaShoah programs feature a talk by a Holocaust survivor, recitation of appropriate psalms, songs and readings, or viewing of a Holocaust-themed film. Some communities choose to emphasize the depth of loss that Jews experienced in the Holocaust by reading the names of Holocaust victims one after another – dramatizing the unfathomable notion of six million deaths. Many Jewish schools also hold Holocaust-related educational programs on, or around, Yom HaShoah. | |||
===Israel=== | |||
====Date==== | |||
The date is set in accordance with the Hebrew calendar, on 27 Nisan, so that it varies in regard to the ]. Observance of the day is moved back to the Thursday before, if 27 Nisan falls on a Friday (as in 2021), or forward a day, if 27 Nisan falls on a Sunday (to avoid adjacency with the Jewish Sabbath, as in 2024). The fixed Jewish calendar ensures 27 Nisan does not fall on Saturday.<ref name="calendar" /><ref name=":0" /> | |||
====Evening==== | |||
Also during this day, tens of thousands of Israeli high-school students, and thousands of Jews from around the world, hold a memorial service in ], in what has become known as "]," in defiance of the Holocaust ]. This event is endorsed and subsidized by the Israeli Ministry of Education and the ], and is considered an important part of the school curriculum – a culmination of several months of studies on World War II and the Holocaust. | |||
Yom HaShoah opens in Israel at sundown<ref>In the Jewish calendar the day begins in the evening and ends in the following evening.</ref> in a state ceremony held in ] Square at ], the Holocaust Martyrs' and Heroes Authority, in ]. During the ceremony the national flag is lowered to ], the President and the Prime Minister both deliver speeches, ] light six torches symbolizing the approximately six million Jews murdered in the Holocaust and the ] recite prayers.<ref>{{cite web|title=Holocaust Martyrs' and Heroes' Remembrance Day, April 18–19, 2012|url=http://www.yadvashem.org/press-release/16-april-2012-11-43|publisher=Yad Vashem|access-date=April 20, 2012}}</ref> | |||
====Daytime==== | |||
In Israel, observance is moved back a day if 27 Nisan falls on a Friday or forward a day if 27 Nisan falls on a Sunday (to avoid adjacency with the Jewish Sabbath). In the Diaspora, Yom HaShoah is generally observed on 27 Nisan regardless.<ref>{{cite web|url=http://www.ushmm.org/remembrance/dor/calendar/|title=United States Holocaust Memorial Museum}}</ref> | |||
On Yom HaShoah, ceremonies and services are held at schools, military bases and by other public and community organizations.<ref>{{cite book|last1=Schechter|first1=Jack|title=Journey of a Rabbi: Vision and Strategies for the Revitalization of Jewish Life|date=2014|publisher=UPA|isbn=9780761863991|page=464}}</ref> | |||
On the eve of Yom HaShoah and the day itself, places of public entertainment are closed by law. Israeli television airs Holocaust documentaries and Holocaust-related talk shows, and low-key songs are played on the radio. Flags on public buildings are flown at half mast. At 10:00 a.m., an ] sounds throughout the country and Israelis are expected to observe two minutes<ref>{{Cite news|url=http://www.jpost.com/Israel-News/Siren-brings-Israel-to-a-halt-as-country-marks-Holocaust-Remembrance-Day-453178|title=Siren brings Israel to a halt as country marks Holocaust Remembrance Day|work=The Jerusalem Post {{!}} JPost.com|access-date=April 23, 2017}}</ref> of solemn reflection. It is customary to pause what is being done and to reflect, including motorists who stop their cars in the middle of the road, standing beside their vehicles in silence as the siren is sounded.<ref>{{Cite news|url=http://www.haaretz.com/news/national/.premium-1.587745|title=WATCH: Israelis Pause in Silence as Siren Sounds for Holocaust Remembrance Day|last=Harman|first=Danna|date=April 28, 2014|work=Haaretz|access-date=April 23, 2017}}</ref> | |||
== See also == | |||
*] | |||
*] | |||
*] | |||
*] — the ''Hymn of ]'s 13 principles, and belief in the ], sung in the Camps'', often sung at Holocaust memorial services. | |||
*] — the annual Holocaust memorial in the ] | |||
*] - Israel's official memorial to the victims of the Holocaust | |||
<gallery widths="200" heights="200"> | |||
== External links == | |||
File:Yom HaShoah Flags halfmast.jpg|Flags at ] at sundown on Yom HaShoah | |||
* | |||
File:YomHashoahJerusalem.JPG|Sirens blare at 10:00 a.m. as motorists exit their cars and stand in silence in front of the Prime Minister's House in Jerusalem and throughout Israel on Yom HaShoah. | |||
* | |||
File:Tsfira Mvi3790.ogv|Video: Two minutes in silence in Tel Aviv | |||
* | |||
</gallery> | |||
* | |||
* | |||
== |
===Abroad=== | ||
]'' from Auschwitz to Birkenau is held annually on Yom HaShoah.]] | |||
{{Reflist}} | |||
<br/>{{Israeli holidays}} | |||
Jewish communities and individuals throughout the world commemorate Yom HaShoah in ] as well as in the broader Jewish community. Many hold their commemorative ceremonies on the closest Sunday to Yom HaShoah as a more practical day for people to attend, while some mark the day on April 19, the anniversary of the Warsaw Ghetto uprising. Jewish schools also hold Holocaust-related educational programs on or near Yom HaShoah.<ref>{{cite web|title=Yom Hashoah: Holocaust Memorial Day|url=https://www.myjewishlearning.com/article/yom-hashoah-holocaust-memorial-day/|website=My Jewish Learning.|access-date=January 17, 2018|date=2018}}</ref><ref name="JVL-YH">{{cite web|title=Jewish Holidays: Yom HaShoah – Holocaust Memorial Day|url=http://www.jewishvirtuallibrary.org/yom-ha-shoah-holocaust-memorial-day|website=Jewish Virtual Library|date=2018}}</ref> | |||
Commemorations typically include memorial services and communal vigils and educational programs. These programs often include talks by Holocaust survivors (although this is becoming less common as time passes and there are fewer survivors who remain alive), candle-lighting ceremonies, the recitation of ], the ] and appropriate songs and readings. Some communities read the names of Holocaust victims or show Holocaust-themed films.<ref name="JVL-YH"/> | |||
<!--Categories--> | |||
] | |||
Since 1988 in Poland, a memorial service has been held after a three-kilometer walk by thousands of participants from Auschwitz to Birkenau in what has become known as "]".<ref>{{cite news|title=Thousands walk from Auschwitz to Birkenau in March of the Living |url=http://www.jpost.com/Diaspora/WATCH-LIVE-Thousands-walk-from-Auschwitz-to-Birkenau-in-March-of-the-Living-453186|access-date=April 23, 2017|publisher=Jerusalem Post|date=May 5, 2016}}</ref><ref>{{cite web|title=About the March|url=https://motl.org/about/|website=March of the Living |access-date=January 17, 2018}}</ref> | |||
] | |||
] | |||
Yom HaShoah is also commemorated by ]. In 2022, ] ], who is Jewish, commemorated Yom HaShoah at the ] on the synagogue's 180th anniversary.<ref>{{cite web | url=https://www.australianjewishnews.com/one-on-one-with-josh-frydenberg/amp/ | title=One-on-one with Josh Frydenberg – the Australian Jewish News }}</ref> | |||
While in Europe Holocaust Remembrance Day is celebrated on the anniversary of the liberation of the Auschwitz concentration camp by the Soviet military in 1945, the Israeli government chose to commemorate a day that honored Jewish resistance and heroism in the face of the Nazi genocide. | |||
==Religious observances and liturgy== | |||
In the last few decades all the prayerbooks of ]<ref>Harlow, Jules. =: Siddur Sim Shalom for Weekdays. New York: Rabbinical Assembly, United Synagogue of Conservative Judaism, 2002. Print.</ref> and ]<ref>Frishman, Elyse D. =: Mishkan T'filah : a Reform Siddur : Weekdays, Shabbat, Festivals, and Other Occasions of Public Worship. , 2006. Print.</ref> have developed similar liturgies to be used on Yom HaShoah. The ]im of these groups add passages that are meant to be added to standard weekday service, as well as stand-alone sections. These liturgies generally include: | |||
* Lighting of a candle (often each member of the congregation lights one) | |||
* Modern poems, including "I believe in the sun even when it is not shining..." | |||
* ] (God, full of mercy, dwelling on high) | |||
* ] | |||
In response to the lack of liturgy dedicated to Yom HaShoah, Daniel Gross composed, in 2009, ''I Believe: A Shoah Requiem'', a complete musical liturgy dedicated to the observance of Yom HaShoah. An a cappella oratorio scored for cantor, soprano solo, adult chorus and children's chorus, ''I Believe'' features several traditional prayer texts such as the Mourner's Kaddish (''Kaddish Yatom'') and the ''El Malei'' memorial prayer, and also includes the poetry of Paul Celan and Primo Levi. On April 7, 2013, ''I Believe'' had its world premiere<ref></ref> presentation at Orchestra Hall at the Max M. Fisher Music Center in Detroit, Michigan. | |||
===Orthodox Judaism=== | |||
While there are Orthodox Jews who commemorate the Holocaust on Yom HaShoah, others in the Orthodox community, especially ], including ], remember the victims of the Holocaust in their daily prayers and on traditional days of mourning that were already in place before the Holocaust, such as ] in the summer, and the ] in the winter, because in the Jewish tradition the month of Nisan is considered a joyous month associated with ] and messianic redemption. The moment of silence is by some purposely ignored because of the non-Jewish origins of this sort of memorial.<ref>{{Cite web|title = Debates Parlamentares - Diário 039, p. 2 (1912-02-13)|url = http://debates.parlamento.pt/catalogo/r1/cs/01/01/02/039/1912-02-13/2|website = debates.parlamento.pt|access-date = 2016-01-01 |quote=O Sr. Presidente: Tenho de cumprir o doloroso dever de comunicar ao Senado o falecimento, no Rio de Janeiro, do Barão do Rio Branco, que ilustrou grandemente o seu nome, tanto pela maneira como dirigiu os negócios diplomáticos do Brasil como pela erudição manifestada nas suas obras, e que muito honrou a sua origem lusitana. (Apoiados gerais). Além disso devemos lembrar-nos de que o Barão do Rio Branco era Ministro do Govêrno que primeiro reconheceu a República Portuguesa. (Apoiados gerais). Por consideração, pois, para com todos êstes aspectos daquele vulto notável, proponho que a sessão seja interrompida durante 10 minutos, conservando-se os Srs. Senadores sentados nos seus lugares e silenciosos durante êsse espaço de tempo. (Apoiados gerais). Às 14 horas e 45 minutos foi, portanto, suspensa a sessão, reabrindo-se às 14 e 55 minutos. The President: I must fulfill the painful duty of communicating to the Senate the death in Rio de Janeiro of the baron of Rio Branco, who made his name illustrious with the manner in which he conducted the diplomatic business of Brazil as well as with the erudition manifested in his work, and who honored his Portuguese origins with grandeur. Furthermore, we must remember that the baron of Rio Branco was a Minister of the government that first recognized the Portuguese Republic. Thus, in consideration of all these aspects related to this notable figure, I propose that the session be interrupted for 10 minutes, with the Senators remaining on their seats in silence for that period of time. At 14 hours and 45 minutes the session was therefore suspended, reopening at 14 hours and 55 minutes.}}</ref> Some Haredi rabbis recommend adding ''piyyutim'' (religious poems) about the Holocaust to the liturgy of Tisha B’Av; some adherents follow this advice.<ref name="MJL">{{cite web|title=Yom Hashoah: Holocaust Memorial Day|url=http://www.myjewishlearning.com/article/yom-hashoah-holocaust-memorial-day/|website=My Jewish Learning|access-date=April 23, 2017}}</ref><ref>{{cite book|last = Feinstein |first = Moshe |title = Igros Moshe, Volume 8, Yoreh Deah, Siman 57| year = 1996| location = New York|page = 289}}</ref> | |||
===Conservative Judaism=== | |||
]In 1981, members of the Federation of Jewish Men's Clubs FJMC, a branch of the mainstream Conservative/Masorti movement, created a special memorial project specifically for Yom HaShoah. A dedicated yahrzeit candle was conceived, with yellow wax and a barbed-wire Star of David logo reminiscent of the armbands Jews were forced to wear during the Holocaust. This object has come to be known as the Yellow Candle. Approximately 200,000 candles are distributed around the world each year, along with relevant prayers and meditations.<ref>{{Cite web |title=About Yellow Candle UK |url=https://www.yellowcandleuk.org/about |access-date=2024-01-27 |website=Yellow Candle UK |language=en}}</ref> | |||
In 1984, Conservative ] ] wrote an article in '']'' journal suggesting a program of observance for the holiday, including fasting. In his article he noted that while private fasts are indeed prohibited during the month of Nisan (a major Orthodox objection to the placement of the day), communal fasts for tragedies befalling Jewish communities had indeed been declared throughout the pre-Modern period.<ref>{{Cite web |title=התנועה המסורתית : כיצד נציין את יום השואה |url=https://www.masorti.org.il/yomhashoah |access-date=2024-01-27 |website=www.masorti.org.il}}</ref> | |||
Another prominent Conservative Jewish figure shared the Orthodox sentiment about not adopting Yom HaShoah. ], former Chancellor of ]'s ] held that Holocaust commemoration should take place on ].<ref name="JVL">{{cite web|url=https://www.jewishvirtuallibrary.org/jsource/Judaism/yomhashoah.html|title=Holocaust Memorial Day (Yom Ha-Shoah)|year=2011|publisher=Jewish Virtual Library|access-date=May 1, 2011}}</ref> | |||
The Masorti (Conservative) movement in Israel has created '']'', a scroll and liturgical reading for Yom HaShoah. This publication was a joint project of Jewish leaders in Israel, the United States and Canada.<ref>{{Cite web |title=Megillat Hashoah, The Shoah Scroll |url=https://schechter.edu/publication/megillat-hashoah-the-shoah-scroll/ |access-date=2024-01-27 |website=The Schechter Institutes}}</ref> | |||
In 2011, the FJMC introduced a related Yellow Candle concept for use on '']'' (The Night of Shattered Glass), November 9–10, commemorating the first organised Nazi ] of Jews in 1938, and other important Shoah commemoration dates. Called the Ner Katan, FJMC's new version consists of six Yellow Candles provided for communal observances and ceremonies.{{citation needed|date=May 2019}} | |||
More recently Conservative rabbis and lay leaders in the US, Israel and Canada collaborated to write '']'' (The Holocaust Scroll). It contains personal recollections of Holocaust survivors. A ] was written by Rabbi Golinkin expressing the view that not only is it legitimate for the modern Jewish community to write a new scroll of mourning, it was also incumbent to do so.<ref>{{cite web|url=http://www.schechter.edu/insightIsrael.aspx?ID=34|title=Megillat HaShoah: The Holocaust Scroll|url-status=dead|archive-url=https://web.archive.org/web/20110719181539/http://www.schechter.edu/insightIsrael.aspx?ID=34|archive-date=July 19, 2011|df=mdy-all}}</ref> | |||
===Reform Judaism=== | |||
Reform Jewish congregations have tended to commemorate the memory of the Holocaust either on ] or on Yom HaShoah. These commemorations of the Holocaust have used a ceremony that is loosely modeled after a ]. The focus of the seder has changed with time. The earlier Holocaust seders commemorated the losses of the Holocaust through a reenactment events from the Holocaust<ref>{{Cite web|url=http://washingtonjewishweek.com/11938/a-seder-for-yom-hashoah/editorial-opinion/voices/|title=A seder for Yom Hashoah|website=washingtonjewishweek.com|language=en-US|access-date=April 20, 2017|date=April 30, 2014}}</ref> and through the lighting of six ] to reflect the approximately 6 million Jews murdered.<ref>{{Cite web|url=https://www.sederyomhashoah.com/|title=Seder Yom Hashoah – Welcome|website=www.sederyomhashoah.com|language=en|access-date=April 20, 2017}}</ref> More modern ] for Yom HaShoah, such as Gathering from the Whirlwind,<ref>{{Cite web|url=http://www.hashoahhaggadah.org/|title=Gathering from The Whirlwind}}</ref><ref>{{Cite web|url=http://tjpnews.com/changing-face-of-holocaust-education/|title=Changing face of Holocaust education {{!}} TJP|website=tjpnews.com|date=April 20, 2017 |access-date=April 20, 2017}}</ref> have concentrated on renewal,<ref>{{Cite news|url=http://www.cjnews.com/culture/books-and-authors/third-seder-created-commemorate-holocaust|title=Third seder created to commemorate Holocaust – The Canadian Jewish News|author=Janice Arnold|date=April 10, 2012|work=The Canadian Jewish News|access-date=April 20, 2017|language=en-US}}</ref> remembrance, and the continuity of Jewish life. | |||
In 1988 the American Reform movement published ''Six Days of Destruction'' (] and Rabbi ]). Narratives from Holocaust survivors are juxtaposed with the six days of creation found in Genesis.<ref>{{Cite book |last1=Wiesel |first1=Elie |last2=Friedlander |first2=Albert H. |doi=10.1016/C2009-0-07916-1 |title=The Six Days of Destruction |year=1988 |isbn=9780080365053 |publisher=Pergamon |url-access=registration |url=https://archive.org/details/sixdaysofdestruc0000wies }}</ref> | |||
==Gregorian dates== | |||
Upcoming dates of observance:<ref>{{cite web|title=Yom HaShoah|url=https://www.hebcal.com/holidays/yom-hashoah|website=Hebrew Calendar|access-date=April 23, 2017}}</ref> | |||
* 2023: Tuesday, April 18 | |||
* 2024: Monday, May 6 | |||
* 2025: Wednesday, April 23 | |||
* 2026: Monday, April 13 | |||
* 2027: Tuesday, May 4 | |||
==See also== | |||
* ] | |||
* ] | |||
==Notes== | |||
{{Notelist}} | |||
== References == | |||
{{Reflist}} | |||
== External links == | |||
{{Commons category}} | |||
* on the ] website | |||
* {{in lang|en}} | |||
* {{in lang|he}} | |||
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* United States Holocaust Memorial Museum – | |||
{{Israeli holidays}} | |||
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Latest revision as of 19:42, 19 November 2024
Israel's day of commemoration for the Jews murdered in the Holocaust For similar commemorations which are held on different days, see Holocaust memorial days.
Yom HaShoah | |
---|---|
"March of the Living" at Auschwitz, 2014 | |
Also called | Yom HaZikaron laShoah ve-laG'vurah Holocaust Remembrance Day |
Observed by | State of Israel Many Jews elsewhere |
Type | Jewish (national) |
Significance | Commemorating the six million Jews murdered in the Holocaust, and the heroism of survivors and rescuers |
Observances | Flags lowered to half-mast, public places of entertainment closed; national opening ceremony and closing ceremonies; siren at 10:00 a.m. signaling the start of two minutes of silence |
Date | 27th day of Nisan |
2023 date | Sunset, 17 April – nightfall, 18 April |
2024 date | Sunset, 5 May – nightfall, 6 May |
2025 date | Sunset, 23 April – nightfall, 24 April |
2026 date | Sunset, 13 April – nightfall, 14 April |
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Jews on selection ramp at Auschwitz, May 1944 | ||||||||||
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Ghettos
Jewish ghettos in German-occupied Poland |
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International responseJoint Declaration by Members of the United Nations |
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Aftermath
Reparations Agreement between Israel and the Federal Republic of Germany |
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Deportations of French Jews to death camps |
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The Destruction of the European Jews Functionalism versus intentionalism |
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Remembrance | ||||||||||
Yom HaZikaron laShoah ve-laG'vurah (Hebrew: יום הזיכרון לשואה ולגבורה, lit. 'Holocaust and Heroism Remembrance Day'), known colloquially in Israel and abroad as Yom HaShoah (Hebrew: יום השואה, Yiddish: יום השואה) and in English as Holocaust Remembrance Day, or Holocaust Day, is observed as Israel's day of commemoration for the approximately six million Jews murdered in the Holocaust by Nazi Germany and its collaborators, and for the Jewish resistance in that period. In Israel, it is a national memorial day. The first official commemorations took place in 1951, and the observance of the day was anchored in a law passed by the Knesset in 1959. It is held on the 27th of Nisan (which falls in April or May), unless the 27th would be adjacent to the Jewish Sabbath, in which case the date is shifted by a day.
Origins
Rabbinate-instituted day (1949–1950)
The first Holocaust Remembrance Day in Israel took place on December 28, 1949, following a decision of the Chief Rabbinate of Israel that an annual memorial should take place on the Tenth of Tevet, a traditional day of mourning and fasting in the Hebrew calendar. The day was marked by the burial in a Jerusalem cemetery of ashes and bones of thousands of Jews brought from the Flossenbürg concentration camp and religious ceremonies held in honor of the victims. A radio program on the Holocaust was broadcast that evening. The following year, in December 1950, the Rabbinate, organizations of former European Jewish communities and the Israel Defense Forces held memorial ceremonies around the country; they mostly involved funerals, in which objects such as desecrated Torah scrolls and the bones and ashes of the dead brought from Europe were interred.
Knesset-instituted day (1951–1958)
In 1951, the Knesset began deliberations to choose a date for Holocaust Remembrance Day. On April 12, 1951, after also considering as possibilities the Tenth of Tevet, the 14th of Nisan, which is the day before Passover and the day on which the Warsaw Ghetto uprising (April 19, 1943) began, and September 1, the date on which the Second World War began, the Knesset passed a resolution establishing the 27 Nisan in the Hebrew calendar, a week after Passover, and eight days before Israel Independence Day as the annual Holocaust and Ghetto Uprising Remembrance Day.
On May 3, 1951, the first officially organized Holocaust Remembrance Day event was held at the Chamber of the Holocaust on Mount Zion; the Israel Postal Service issued a special commemorative envelope; and a bronze statue of Mordechai Anielewicz, the leader of the Warsaw Ghetto revolt, was unveiled at Yad Mordechai, a kibbutz named for him. From the following year, the lighting of six beacons in memory of the six million Jews murdered by the Nazis became a standard feature of the official commemoration of Holocaust Memorial Day.
Martyrs' and Heroes' Remembrance Day Law (1959)
On April 8, 1959, the Knesset officially established the day when it passed the Martyrs' and Heroes' Remembrance Day Law with the purpose of instituting an annual "commemoration of the disaster which the Nazis and their collaborators brought upon the Jewish people and the acts of heroism and revolt performed." The law was signed by the Prime Minister of Israel, David Ben-Gurion, and the President of Israel, Yitzhak Ben-Zvi. It established that the day would be observed by a two-minute silence when all work would come to a halt throughout the country, memorial gatherings and commemorative events in public and educational institutions would be held, flags would be flown at half mast, and programs relevant to the day would be presented on the radio and in places of entertainment. An amendment to the law in 1961 mandated that cafes, restaurants and clubs be closed on the day.
Commemoration
Israel
Date
The date is set in accordance with the Hebrew calendar, on 27 Nisan, so that it varies in regard to the Gregorian calendar. Observance of the day is moved back to the Thursday before, if 27 Nisan falls on a Friday (as in 2021), or forward a day, if 27 Nisan falls on a Sunday (to avoid adjacency with the Jewish Sabbath, as in 2024). The fixed Jewish calendar ensures 27 Nisan does not fall on Saturday.
Evening
Yom HaShoah opens in Israel at sundown in a state ceremony held in Warsaw Ghetto Square at Yad Vashem, the Holocaust Martyrs' and Heroes Authority, in Jerusalem. During the ceremony the national flag is lowered to half mast, the President and the Prime Minister both deliver speeches, Holocaust survivors light six torches symbolizing the approximately six million Jews murdered in the Holocaust and the Chief Rabbis recite prayers.
Daytime
On Yom HaShoah, ceremonies and services are held at schools, military bases and by other public and community organizations.
On the eve of Yom HaShoah and the day itself, places of public entertainment are closed by law. Israeli television airs Holocaust documentaries and Holocaust-related talk shows, and low-key songs are played on the radio. Flags on public buildings are flown at half mast. At 10:00 a.m., an air raid siren sounds throughout the country and Israelis are expected to observe two minutes of solemn reflection. It is customary to pause what is being done and to reflect, including motorists who stop their cars in the middle of the road, standing beside their vehicles in silence as the siren is sounded.
- Flags at half mast at sundown on Yom HaShoah
- Sirens blare at 10:00 a.m. as motorists exit their cars and stand in silence in front of the Prime Minister's House in Jerusalem and throughout Israel on Yom HaShoah.
- Video: Two minutes in silence in Tel Aviv
Abroad
Jewish communities and individuals throughout the world commemorate Yom HaShoah in synagogues as well as in the broader Jewish community. Many hold their commemorative ceremonies on the closest Sunday to Yom HaShoah as a more practical day for people to attend, while some mark the day on April 19, the anniversary of the Warsaw Ghetto uprising. Jewish schools also hold Holocaust-related educational programs on or near Yom HaShoah.
Commemorations typically include memorial services and communal vigils and educational programs. These programs often include talks by Holocaust survivors (although this is becoming less common as time passes and there are fewer survivors who remain alive), candle-lighting ceremonies, the recitation of memorial prayers, the Mourner's Kaddish and appropriate songs and readings. Some communities read the names of Holocaust victims or show Holocaust-themed films.
Since 1988 in Poland, a memorial service has been held after a three-kilometer walk by thousands of participants from Auschwitz to Birkenau in what has become known as "The March of the Living".
Yom HaShoah is also commemorated by Australian Jews. In 2022, Treasurer Josh Frydenberg, who is Jewish, commemorated Yom HaShoah at the Melbourne Hebrew Congregation on the synagogue's 180th anniversary.
While in Europe Holocaust Remembrance Day is celebrated on the anniversary of the liberation of the Auschwitz concentration camp by the Soviet military in 1945, the Israeli government chose to commemorate a day that honored Jewish resistance and heroism in the face of the Nazi genocide.
Religious observances and liturgy
In the last few decades all the prayerbooks of Conservative and Reform Judaism have developed similar liturgies to be used on Yom HaShoah. The siddurim of these groups add passages that are meant to be added to standard weekday service, as well as stand-alone sections. These liturgies generally include:
- Lighting of a candle (often each member of the congregation lights one)
- Modern poems, including "I believe in the sun even when it is not shining..."
- El Malei Rahamim (God, full of mercy, dwelling on high)
- Mourner's Kaddish
In response to the lack of liturgy dedicated to Yom HaShoah, Daniel Gross composed, in 2009, I Believe: A Shoah Requiem, a complete musical liturgy dedicated to the observance of Yom HaShoah. An a cappella oratorio scored for cantor, soprano solo, adult chorus and children's chorus, I Believe features several traditional prayer texts such as the Mourner's Kaddish (Kaddish Yatom) and the El Malei memorial prayer, and also includes the poetry of Paul Celan and Primo Levi. On April 7, 2013, I Believe had its world premiere presentation at Orchestra Hall at the Max M. Fisher Music Center in Detroit, Michigan.
Orthodox Judaism
While there are Orthodox Jews who commemorate the Holocaust on Yom HaShoah, others in the Orthodox community, especially Haredim, including Hasidim, remember the victims of the Holocaust in their daily prayers and on traditional days of mourning that were already in place before the Holocaust, such as Tisha B'Av in the summer, and the Tenth of Tevet in the winter, because in the Jewish tradition the month of Nisan is considered a joyous month associated with Passover and messianic redemption. The moment of silence is by some purposely ignored because of the non-Jewish origins of this sort of memorial. Some Haredi rabbis recommend adding piyyutim (religious poems) about the Holocaust to the liturgy of Tisha B’Av; some adherents follow this advice.
Conservative Judaism
In 1981, members of the Federation of Jewish Men's Clubs FJMC, a branch of the mainstream Conservative/Masorti movement, created a special memorial project specifically for Yom HaShoah. A dedicated yahrzeit candle was conceived, with yellow wax and a barbed-wire Star of David logo reminiscent of the armbands Jews were forced to wear during the Holocaust. This object has come to be known as the Yellow Candle. Approximately 200,000 candles are distributed around the world each year, along with relevant prayers and meditations.
In 1984, Conservative Rabbi David Golinkin wrote an article in Conservative Judaism journal suggesting a program of observance for the holiday, including fasting. In his article he noted that while private fasts are indeed prohibited during the month of Nisan (a major Orthodox objection to the placement of the day), communal fasts for tragedies befalling Jewish communities had indeed been declared throughout the pre-Modern period.
Another prominent Conservative Jewish figure shared the Orthodox sentiment about not adopting Yom HaShoah. Ismar Schorsch, former Chancellor of Conservative Judaism's Jewish Theological Seminary of America held that Holocaust commemoration should take place on Tisha b'Av.
The Masorti (Conservative) movement in Israel has created Megillat HaShoah, a scroll and liturgical reading for Yom HaShoah. This publication was a joint project of Jewish leaders in Israel, the United States and Canada.
In 2011, the FJMC introduced a related Yellow Candle concept for use on Kristallnacht (The Night of Shattered Glass), November 9–10, commemorating the first organised Nazi pogrom of Jews in 1938, and other important Shoah commemoration dates. Called the Ner Katan, FJMC's new version consists of six Yellow Candles provided for communal observances and ceremonies.
More recently Conservative rabbis and lay leaders in the US, Israel and Canada collaborated to write Megillat Hashoah (The Holocaust Scroll). It contains personal recollections of Holocaust survivors. A responsum was written by Rabbi Golinkin expressing the view that not only is it legitimate for the modern Jewish community to write a new scroll of mourning, it was also incumbent to do so.
Reform Judaism
Reform Jewish congregations have tended to commemorate the memory of the Holocaust either on International Holocaust Remembrance Day or on Yom HaShoah. These commemorations of the Holocaust have used a ceremony that is loosely modeled after a Passover Seder. The focus of the seder has changed with time. The earlier Holocaust seders commemorated the losses of the Holocaust through a reenactment events from the Holocaust and through the lighting of six yahrzeit candles to reflect the approximately 6 million Jews murdered. More modern Haggadot for Yom HaShoah, such as Gathering from the Whirlwind, have concentrated on renewal, remembrance, and the continuity of Jewish life.
In 1988 the American Reform movement published Six Days of Destruction (Elie Wiesel and Rabbi Albert Friedlander). Narratives from Holocaust survivors are juxtaposed with the six days of creation found in Genesis.
Gregorian dates
Upcoming dates of observance:
- 2023: Tuesday, April 18
- 2024: Monday, May 6
- 2025: Wednesday, April 23
- 2026: Monday, April 13
- 2027: Tuesday, May 4
See also
Notes
- If the 27th day of Nisan falls on a Friday, the day is commemorated on Thursday, the 26th day of Nisan. If the 27th day of Nisan falls on a Sunday, the day is commemorated on Monday, the 28th day of Nisan
References
- ^ "Dates for Yom HaShoah". Hebcal.com by Danny Sadinoff and Michael J. Radwin (CC-BY-3.0). Retrieved August 26, 2018.
- ^ "Holocaust Memorial Day - Jewish Tradition". yahadut.org. Retrieved May 3, 2024.
- ^ "Remembrance Day Calendar". United States Holocaust Memorial Museum. Retrieved April 15, 2015.
- ^ Gilad, Elon (April 27, 2014). "The History of Holocaust Remembrance Day". Ha'Aretz. Retrieved January 17, 2018.
- Naor, Mordechai (1998). "1951". The Twentieth Century in Eretz Israel. Translated by Krausz, Judith (English ed.). Cologne, Germany: Konenmann Verlagsgesellschaft mbH. pp. 299–300. ISBN 9783895085956.
- "Marking Yom HaShoah: Calendars And Memory, God And History". The New York Jewish Week. April 27, 2011. Retrieved April 23, 2017.
- "Martyrs' and Heroes' Remembrance Day Law" [English translation] (PDF). Sefer Ha-Hukkim (in Hebrew) (280). Jerusalem, Israel: The Knesset: 112. April 17, 1959. Retrieved January 17, 2018.
- In the Jewish calendar the day begins in the evening and ends in the following evening.
- "Holocaust Martyrs' and Heroes' Remembrance Day, April 18–19, 2012". Yad Vashem. Retrieved April 20, 2012.
- Schechter, Jack (2014). Journey of a Rabbi: Vision and Strategies for the Revitalization of Jewish Life. UPA. p. 464. ISBN 9780761863991.
- "Siren brings Israel to a halt as country marks Holocaust Remembrance Day". The Jerusalem Post | JPost.com. Retrieved April 23, 2017.
- Harman, Danna (April 28, 2014). "WATCH: Israelis Pause in Silence as Siren Sounds for Holocaust Remembrance Day". Haaretz. Retrieved April 23, 2017.
- "Yom Hashoah: Holocaust Memorial Day". My Jewish Learning. 2018. Retrieved January 17, 2018.
- ^ "Jewish Holidays: Yom HaShoah – Holocaust Memorial Day". Jewish Virtual Library. 2018.
- "Thousands walk from Auschwitz to Birkenau in March of the Living". Jerusalem Post. May 5, 2016. Retrieved April 23, 2017.
- "About the March". March of the Living. Retrieved January 17, 2018.
- "One-on-one with Josh Frydenberg – the Australian Jewish News".
- Harlow, Jules. =: Siddur Sim Shalom for Weekdays. New York: Rabbinical Assembly, United Synagogue of Conservative Judaism, 2002. Print.
- Frishman, Elyse D. =: Mishkan T'filah : a Reform Siddur : Weekdays, Shabbat, Festivals, and Other Occasions of Public Worship. , 2006. Print.
- Gary Graff. Interfaith Shoah Requiem at Orchestra Hall
- "Debates Parlamentares - Diário 039, p. 2 (1912-02-13)". debates.parlamento.pt. Retrieved January 1, 2016.
O Sr. Presidente: Tenho de cumprir o doloroso dever de comunicar ao Senado o falecimento, no Rio de Janeiro, do Barão do Rio Branco, que ilustrou grandemente o seu nome, tanto pela maneira como dirigiu os negócios diplomáticos do Brasil como pela erudição manifestada nas suas obras, e que muito honrou a sua origem lusitana. (Apoiados gerais). Além disso devemos lembrar-nos de que o Barão do Rio Branco era Ministro do Govêrno que primeiro reconheceu a República Portuguesa. (Apoiados gerais). Por consideração, pois, para com todos êstes aspectos daquele vulto notável, proponho que a sessão seja interrompida durante 10 minutos, conservando-se os Srs. Senadores sentados nos seus lugares e silenciosos durante êsse espaço de tempo. (Apoiados gerais). Às 14 horas e 45 minutos foi, portanto, suspensa a sessão, reabrindo-se às 14 e 55 minutos. The President: I must fulfill the painful duty of communicating to the Senate the death in Rio de Janeiro of the baron of Rio Branco, who made his name illustrious with the manner in which he conducted the diplomatic business of Brazil as well as with the erudition manifested in his work, and who honored his Portuguese origins with grandeur. Furthermore, we must remember that the baron of Rio Branco was a Minister of the government that first recognized the Portuguese Republic. Thus, in consideration of all these aspects related to this notable figure, I propose that the session be interrupted for 10 minutes, with the Senators remaining on their seats in silence for that period of time. At 14 hours and 45 minutes the session was therefore suspended, reopening at 14 hours and 55 minutes.
- "Yom Hashoah: Holocaust Memorial Day". My Jewish Learning. Retrieved April 23, 2017.
- Feinstein, Moshe (1996). Igros Moshe, Volume 8, Yoreh Deah, Siman 57. New York. p. 289.
{{cite book}}
: CS1 maint: location missing publisher (link) - "About Yellow Candle UK". Yellow Candle UK. Retrieved January 27, 2024.
- "התנועה המסורתית : כיצד נציין את יום השואה". www.masorti.org.il. Retrieved January 27, 2024.
- "Holocaust Memorial Day (Yom Ha-Shoah)". Jewish Virtual Library. 2011. Retrieved May 1, 2011.
- "Megillat Hashoah, The Shoah Scroll". The Schechter Institutes. Retrieved January 27, 2024.
- "Megillat HaShoah: The Holocaust Scroll". Archived from the original on July 19, 2011.
- "A seder for Yom Hashoah". washingtonjewishweek.com. April 30, 2014. Retrieved April 20, 2017.
- "Seder Yom Hashoah – Welcome". www.sederyomhashoah.com. Retrieved April 20, 2017.
- "Gathering from The Whirlwind".
- "Changing face of Holocaust education | TJP". tjpnews.com. April 20, 2017. Retrieved April 20, 2017.
- Janice Arnold (April 10, 2012). "Third seder created to commemorate Holocaust – The Canadian Jewish News". The Canadian Jewish News. Retrieved April 20, 2017.
- Wiesel, Elie; Friedlander, Albert H. (1988). The Six Days of Destruction. Pergamon. doi:10.1016/C2009-0-07916-1. ISBN 9780080365053.
- "Yom HaShoah". Hebrew Calendar. Retrieved April 23, 2017.
External links
- Yom Hashoah on the Yad Vashem website
- Yom HaShoah from the Israeli Knesset (in English)
- Yom HaShoah from the Israeli Knesset (in Hebrew)
- The Forum for Yom HaShoah (UK)
- Holocaust Memorial Day (Yom Ha-Shoah) at the Jewish Virtual Library
- 27th of Nisan as standard dates on HebCal
- United States Holocaust Memorial Museum – Days of Remembrance
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