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{{Old AfD multi |date=22 December 2021 |result='''no consensus''' |page=List of indigenous peoples}}
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== Inclusion criteria ==
{{Talk header|search=yes}}
The intended purpose of this listing is to provide a survey and overview of various distinct peoples, communities and societies who may be referred to as an '''indigenous people''', even if some other terminology may be in more common use (for example, ]).
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== Where's Mali people for instance, the Dogon etcetera? Saharan people ==
Not every ] article or stub will warrant inclusion in this listing. The term ''indigenous peoples'' has a distinct meaning as per the main ] article, which is more specific than the general sense of "a people or group considered native to, or originating from, a given place".


This article is deceptive, it's missing information ] (]) 05:15, 23 October 2023 (UTC)
The following are criteria suggested as guidelines for determining whether any particular people or group ought to be listed here. These criteria are put forward as an attempt to forestall any need for POV-based inclusion (or exclusion), particularly in cases where the claim to identity as an indigenous people may be contentious, inconsistent or unclear.
::*''' an indigenous people may be identified as such, where notable independent reference(s) can be found that the group's indigenous identity is either asserted or recognised as being indigenous, or some other cognate term, by either:'''
::*#''' some government, regulatory body, law or protocol, which may be either sub-national, national or trans-national;''' ''and/or''
::*#''' some recognised body, ] or other organisation, involved with indigenous affairs and recognised as an accredited participant, intermediary or representative in some legal, negotiative, national or international regulatory or rights-based process;''' ''and/or''
::*#''' some academic and peer-reviewed literature or publication;''' ''and/or''
::*#''' some representative body of the indigenous society itself, where that representation is made in respect of a claim or issue to a government or governmentally-supported organisation (eg the UN, African Union).'''
That source should naturally be cited on the relevant page (and perhaps here on the listing, also). Where there is (independent) contention about identifying any particular group as an indigenous people, the contention should be noted in the relevant article along with the cited reference(s) in which this contention appears. ''See ] for some further discussion.'' --] | ] 04:16, 2005 Jun 20 (UTC)


:I concur. The West African peoples were removed by an editor. There was a West Africa section years ago . Very strange!] (]) 15:01, 16 May 2024 (UTC)
:expanded above criteria to be more specific (# 2 and 4). --] | ] 23:48, 2005 August 9 (UTC)
:: Because if we're just going to include every ethnic group in Africa, it may as well be called ], which already exists. ] (]) 23:07, 16 May 2024 (UTC)
:::I 100% disagree with this sentiment. If groups are indigenous and spoken about as such by relevant sources, then they should be included. As for singling out "Africa", there are very specific ethnicities found on the continent that do not qualify for this article because they are not indigenous, so no, we won't be "includ every ethnic group in Africa". That the great majority of the others on the continent do belong here does not then mean the whole concept of indigeneity for the continent should be ignored.
:::{{reply-to|Qwepo}} and {{reply-to|Tamsier}} I to undo the damage that editor did to the part of this article with which I have much more familiarity (restoring nearly all of what was incorrectly deleted to that part of the article, which was ~30% of all that were deleted) and would encourage anyone else who can bring a source to support reinstating West African indigenous groups to this article to do the same.
:::--] (]) 06:21, 17 May 2024 (UTC)
::::You did an awesome job, but you need to create a new sub heading for West Africa under Africa section, because some of the West African peoples are placed under North Africa. ] (]) ] (]) 09:36, 21 May 2024 (UTC)
:::::Apologies, but I edited the sections of the article with which I am most familiar (Horn of Africa and African Great Lakes). I did not do any work to restore any of the West Africa section, which . If you notice a problem with some other section or a section heading missing, I encourage you to add it to fix the categorical error. --] (]) 16:47, 21 May 2024 (UTC)


== Current listing == == South Asian section ==


Hello @], much of the content in the section South Asia is completely unsourced. Indo-Europeans are not considered indigenous to South Asia, (] only speak an Indo-European language but have an indigenous isolate ancestry). Additionally, all ] too are not indigenous to the subcontinent, rather the term refers to both indigenous and non-indigenous '''tribal''' groups. ] 16:12, 7 June 2024 (UTC)
Note, the current listing is "inherited" from the parent article, and as such the members have not yet been assessed against the criteria proposed above. Therefore, some of these current entries may not satisfy the criteria, and should be reviewed.
:{{u|PadFoot2008}} The image you removed using the edit summary "Unsourced" is of an Assamese woman, who is indeed indigenous. I have added two scholarly, unambiguous citations supporting Assamese as an entry on this list (and in those references I have included the exact quotations supporting them). Determining whether a culture is considered indigenous and thus appropriate for inclusion in this article is done by consulting ], particularly peer reviewed journal articles written by scholars. Given that Assamese are called indigenous by reliable scholars, and that Assamese are considered one of many cultures under the Adivasis label, it seems it isn't accurate to assert "all Adivasis too are not indigenous to the subcontinent". --] (]) 17:20, 7 June 2024 (UTC)
::@], Since when did the Assamese as a whole start to be considered Adivasis? And this is incorrect Assamese are sometimes referred to as indigenous to distinguish them from Bangladeshi immigrants, they are not actually indigenous. See this source: . Also you are yet to prove that Indo-Europeans are indigenous to South Asia. That just seems like you are propagating ] which has been disproved by scholars. And just see the ] article, it clearly states (with sources) that all Adivasis are not indigenous communities, only some are. ] 17:52, 7 June 2024 (UTC)
:::I don't know what technicality this author is referring to, can you point to elsewhere in the source where this technicality is spelled out? Because this could mean anything, including defining the technicality as 'what the government of India decides', which is in no way the ultimate authority of indigeneity. At any rate, we have here two sources explicitly asserting Assamese indigeneity (linked in the article), compared to one with a qualified (i.e. not full) refutation; in my estimation the sources favor the indigenous label. If "only some are" indigenous, then there's nothing here refuting that Assamese are indigenous. I don't have to "prove" anything, you are the one here proposing a change to ], the onus is upon you to provide sources supporting the change. I'm not "propagating Indigenous Aryanism" by providing sources supporting their inclusion here as there's nothing here suggesting Assamese migrated out of the area to Europe (apparently a key component of the fringe theory you've accused me of). --] (]) 18:39, 7 June 2024 (UTC)
::::] (incorrectly) claims that Indo-Europeans (the Assamese are IE) originated in India, which you too are claiming by mentioning that Assamese are indigenous to the region. The Assamese are Indo-Europeans, a group not indigenous to South Asia. See the article on ]. Besides the section also lists multiple other Indo-European groups for which sources have not been provided. Btw there exists no community consensus on this article talk page that says that Assamese are indigenous. Pinging @], an expert in the field for his opinion on this matter. ] 18:54, 7 June 2024 (UTC)
:::::From ]: "Misplaced Pages consensus usually occurs implicitly." Not sure why you think there must be discussion on Talk for consensus to be established. I strongly suggest you familiarize yourself with Misplaced Pages's consensus policy.
:::::I reject your absurdly simplistic description of the fringe theory, just so you can shoe-horn it into this conversation. At no point have I even suggested that any Assamese people spread out away from India and populated anywhere else, much less Europe (a key component of the fringe theory). Not to mention, none of this is relevant to determining what ''reliable sources'' say about Assamese groups and indigeneity.
:::::If other editors wish to bring reliable sources here for discussion, I greatly welcome that! Please do! For now, the sources I see support the page's standing consensus, which is to include "Assamese" as a category on the page.
:::::--] (]) 19:29, 7 June 2024 (UTC)
::::And what is perhaps even more horrifying is that this article calls the ] "Sino-Tibetan speaking peoples". ] 19:02, 7 June 2024 (UTC)
:::::So wait, is your entire objection based on your misreading of the entry? It clearly says "Indigenous Assamese people" and is therefore clearly in reference only to the indigenous groups listed underneath. Is your objection that the Assamese label is applied both to a narrowly-specific group of people (who are ethnically Assamese) indigenous to the area called Assam (presumably how the area got its name), ''and'' to other groups who are also found in that area and so called this because of the area's label? I see you've removed other entries, did you check any if they could be verified before you removed them? I seriously doubt this... --] (]) 19:29, 7 June 2024 (UTC)
:::::I've gone ahead and moved entries around in that section of the article, to remove confusion over all this. Sourcing supports inclusion of Assamese people on this list. However, there's no reason to list the other groups under an "Assamese" label when that label is one of geography and not of ethnicity/language, so I removed that over-arching label for those groups and then moved them for alphabetical ordering. --] (]) 19:45, 7 June 2024 (UTC)
::::::{{ping|PadFoot2008}} I disagree when you say: {{tq|The Assamese are Indo-Europeans, a group not indigenous to South Asia}}. The Assamese speak an Indo-Aryan, thus Indo-European language, but (like – to various degrees – many other Indo-Aryan-speaking peoples of South Asia) have a complex history of ethnogenesis that involved assimilation of non-Indo-Aryan-speaking peoples and language shift over many centuries. Sure, Indo-Aryan speakers encountered autochthonous inhabitants when they migrated into South Asia four millenia ago. But you cannot apply this ancient migration event for labeling present-day ethnicities as "indigenous peoples" or "non-indigenous peoples" of South Asia. Most sources talk about Indigenous peoples in the context of colonialism and the resulting economic/cultural marginalization of native populations—in the worst case, expulsion and genocide (see the lede of ]). Contrasting Indo-Aryan vs. non-Indo-Aryan isn't relevant at all for this topic. It is also for this reason that I have reverted your recent addition to ].
::::::I cannot comment yet on the question of whether it is appropriate to include the Assamese people in this list article. Undeniably, the Assamese have experienced large-scale demographic pressure in the last century, but I am not sure if the majority of reliable sources cover this topic under the label of indigeneity, or if the use of this label is just a politicized POV. (You can check the history of ] and ] to see how that page regularly gets hijacked by POV-pushers in the Arab–Israeli conflict.) For this matter, I'm sure ] can weigh in here much better than I can. –] (]) 18:21, 9 June 2024 (UTC)
:::::::@], yes maybe there are some Assamese who are indigenous populations who adopted the Assamese language, but not all Assamese are indigenous even though all Assamese have some degree of indigenous ancestry. Just because a non-indigenous population has some degree of indigenous ancestry that wouldn't make the population indigenous. Native Americans are regarded as indigenous to the Americas, but Mestizos (Spanish people with varying degrees of Native American ancestry) are not regarded as indigenous. Similarly Anglo-Indians too are not "indigenous" to India. Additionally, the most important classifying criteria in the Indigenous peoples article are reliable sources that call them so, which there are plenty for Dravidians. See the section above (]). The only required criteria is for the group to be called indigenous by a reliable academic sources, the government, an NGO or a body that is represents the people (any one). Nad nowhere is it mentioned that indigenous peoples should only be used with regard to colonialism and/or a genocide is mandatory. ] 03:56, 10 June 2024 (UTC)
::::::::@], I agree with @]. Let us not confuse "ethnic group" and "indigenous"/"autochthonous". All the people in Northeast India are immigrants. The earliest immigrants were Austroasiatic people, and linguists today agree that Austroasiatic languages form a substratum for the ]. So the Assamese people do constitute an indigenous people. It also is indigenous in the sense that the Assamese people formation occurred in Assam. It is definitely not an immigrant community. ] (]) 13:55, 11 June 2024 (UTC)


== Citations ==
Also, since this list will potentially be very large, it might well be useful to further break it down into separate lists, by major geographical region. --] | ] 01:10, 2005 Jun 21 (UTC)


Surely a list does not need citations for every entry. ] (]) 22:02, 20 June 2024 (UTC)
== Sorbs (Wends) do not identify themselves as an "indigenous people" ==


:But, every entry has to be verifiable. So, a citation is not required, unless and until someone challenges the entry. ] 22:39, 20 June 2024 (UTC)
I have removed reference to ] or ] from the list of indigenous peoples of Europe. Sorbian representatives such as the decline being called an "indigenous people", rather their refer to their people as a "national minority".
::Okay, that makes sense. On most pages for ethnic groups there’s a list of the countries with the highest populations, would you still need a citation to say which countries this ethnic group is in? Or can you ‘cite’ the page as a tertiary source? ] (]) 22:47, 20 June 2024 (UTC)
:::] If there is a reliable source in the linked article that supports the presence of the entry on the list, you can cite that. I try to provide cites for all content I add to an article, but other experienced and knowledgeable editors will tell you that is not necessary. ] 00:01, 21 June 2024 (UTC)


== Han Chinese ==
Why? Don't ask me, probably because the German equivalent of "indigenous" (eingeboren) has a very ugly, colonial connotation, a bit like "primitive". However, following the Martínez-Cobo definition, this lack of self-identification excludes the Sorbs from the family of indigenous peoples (in which they in fact never participated, e.g. I never met them at the ]. --] 18:18, 9 August 2005 (UTC)


Where would the Han Chinese people fit in? Would they be indigenous to the Yellow River? What about the Mongols, Jurchens and Manchus that conquered all of China and suppressed the conquered peoples? What about the times when the Chinese conquered the Viets? ] (]) 19:11, 25 July 2024 (UTC)
:Thanks, Jrohr. I for one agree, I've not seen any reference where such a claim is made for this group, under the terms of the criteria given above. I think the same could also be said for ]s, and also perhaps ], though would need to do some more research to confirm one way or the other. Cheers.--] | ] 23:53, 2005 August 9 (UTC)
: ] '''Not done:''' it's not clear what changes you want to be made. Please mention the specific changes in a ] and provide a ] if appropriate.<!-- Template:EEp --> — ]&nbsp;] 12:12, 7 August 2024 (UTC)
::Source: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4418768/
::Add "Han Chinese" to List of Indigenous peoples
::Though, to be fair, the Han Chinese was a small community of folks, and then their population grew and expanded and migrated. Now, they are everywhere in China and around the world, but they primarily live in China. ] is a relatively small number. ] (]) 03:19, 8 August 2024 (UTC)
:::Please note the definition of "Indigenous peoples" in the "Definition" section of the article: {{tq|Indigenous communities, peoples, and nations are those which have a historical continuity with pre-invasion and pre-colonial societies that developed on their territories, and may consider themselves distinct from other sectors of the societies now prevailing on those territories, or parts of them. They form at present non-dominant sectors of society and are determined to preserve, develop and transmit to future generations their ancestral territories, and their ethnic identity, as the basis of their continued existence as peoples, in accordance with their own cultural patterns, social institutions and legal system.}} In my understanding, "Han Chinese" do not meet that definition. ] 12:50, 8 August 2024 (UTC)
::::So, the ] and ] don't count as the invasion of foreigners on Chinese soil?
::::Also, why does it have to be "non-dominant sectors of society"? Who or what has made up this definition of an "indigenous" community?
::::My main question is: can you explain your understanding of the term "indigenous peoples" in your own words?
::::What about the Kinh people of Vietnam? ] (]) 16:39, 8 August 2024 (UTC)


:::The source provided does not support adding this group here, because it does not refer to Han Chinese as Indigenous to anywhere. ''This'' is the guiding principle of what groups are included here: what reliable sources say. Not whether Wikipedians believe a particular definition applies. --] (]) 16:43, 8 August 2024 (UTC)
:: The ] when asked by the German Government on clarification what the concequences of a ratification of ] would be, has clearly stated that there are no indigenous peoples in Germany. By law, the Sater Frisians are a recognized national minority, protected by the European Framework Convention on Protection of Minorities
::::How are you using the term 'indigenous'?
::::The source above talks about the origin of the Northern Han Chinese. That's where they originate from. Where else would the people be indigenous to? ] (]) 16:48, 8 August 2024 (UTC)
:::::The definition at the top of the article page that controls which peoples are included in this list has been ] by the users who have expressed an opinion on the topic. If you do not agree with that definition, you can try to find a new consensus for a different definition, but, in any case, the criteria used to determine which peoples are included in this list must be ] from ]. Changing a consensus is generally not easy, and can take a while. I do not see any particular sentiment for changing the definition at this time. The Han Chinese do not qualify as "Indigenous peoples" under the above definition because there is no place where they lived prior to the arrival of other people that now are the dominant population. Indeed, there are many peoples in China that qualify as "Indigenous peoples" because they have been adsorbed into the Chinese state which is dominated by an expanding Han Chinese population. As for Hong Kong and the concessions, despite temporary European rule, the populations were always overwhelmingly Han Chinese. - ] 19:56, 8 August 2024 (UTC)
::::::Hold up one minute. You say:
::::::: The Han Chinese do not qualify as "Indigenous peoples" under the above definition because there is no place where they lived prior to the arrival of other people that now are the dominant population.
::::::Wait a minute, what? In order to classify as "indigenous", you have to be a minority in the land?!?
::::::What about the Kinh people of Vietnam? They are the dominant majority people there. And you are saying that they are not indigenous to their own soil?
::::::Why does Misplaced Pages make up definitions different from how normal people use the term 'indigenous'?
::::::Searching on Google, I bring up 2 definitions:
::::::: originating or occurring naturally in a particular place; native.
::::::: (of people) inhabiting or existing in a land from the earliest times or from before the arrival of colonists.
::::::And apparently, Misplaced Pages leans toward the latter instead of the former. Why?!? ] (]) 20:13, 8 August 2024 (UTC)


== Controversial move ==
:: I don't know about the legal situation of Frisians in the Netherlands. However, I never heard any Dutch person saying that the Frisians were regarded an indigenous people.


Local discussions do not apply site-wide. I have opened a technical request to revert this page back to its correct longstanding title so that this controversial move can be appropriately discussed. Ping {{u|Anachronist}}, who should have known this would be controversial and thus opened this discussion first.--] (]) 16:40, 8 August 2024 (UTC)
:: So I assume they can be safely removed from the list.


:That was a ] action on my part based on a request at RFPP . It looked to me like the referenced discussion was long and drawn out and well-argued, so I figured its closure would apply to other articles. I can move it back. Would that be best? ~] <small>(])</small> 00:04, 9 August 2024 (UTC)
:: I'm currently not aware about what is the dominant view of into what category the Basques fall. I would assume that it is just the same as with Frisians and Sorbs.
::{{reply-to|Anachronist}} I do think it's best to move it back and then the discussion can proceed, yes. There are a lot of reasons the one move request of another page shouldn't be taken as site-wide policy (including the fact that there are a bunch of "Indigenous people" and similar pages that are capitalized, and a bunch that aren't, so there's no consistency to point to), so it's best to put this page back to status quo and then move forward with discussion from there. --] (]) 01:13, 9 August 2024 (UTC)

:::{{done}}! It is now as it was. ~] <small>(])</small> 01:19, 9 August 2024 (UTC)
:: BTW: If we look at non-Russian peoples in the ], the situation is also somewhat tricky. There are the ] are the only ones that are clearly recognized by the states as true indigenous. Others like the ], ] (]), ], ] or ] are said to be non-indigenous by virtue of having their own "statehood", i.e. their own autonomous republic within the federal state. In the tradition of ] nationalities policy this makes them a "nation", which is regarded a more advanced state than an "indigenous people". So, if applying the criteria used by the Russian state, neither Komi nor Sakha nor Tuvans would be indigenous. However, internationally they are usually regarded as indigenous, esp. Tuvans and Sakha. Furthermore, they all make claims of being indigenous by virtue of participating regularly in international fora such as the ]. BTW: A Northern subgroup of the Komi, the ] or ] were recently officially recognized as a ]. --] 10:07, 10 August 2005 (UTC)
::::Thank you Anachronist, I really appreciate it. Please accept my apologies for being short in my opening comment to this section. --] (]) 04:11, 9 August 2024 (UTC)

:Leaving a link here to the parallel discussion which took place at ] for future reference: ]. ] (]) 02:51, 9 August 2024 (UTC)
:I removed ]s from the list, agree that their situation is similar to ] / ]- national or ethnic minority, rather than indigenous.
::Yes, let's go into another discussion with more insulting comments comparing colonial and religious people to Indigenous people. That is totally and unbiased discussion that should be continued. (sarcasm) I know White fathers and mothers. I know Black fathers and mothers. I know Indigenous fathers and mothers. The difference between those three is, for one race and one group, Misplaced Pages would have you believe being an Indigenous person is beneath those other two in respect and stature. Misplaced Pages never ceases to amaze me the depth it will go to align itself with degrading and insulting positions which have caused irrevocable harm to Indigenous communities the world over. But we are the ones asking for favoritism. No, just equality, per the sources. Honestly, I think this should not be relitigated causing further damage and hurt by presenting this bigoted point of view. If Misplaced Pages wants to take that stance, let it. History will show it for the anti-Indigenous positions it holds despite multiple world bodies and international sources which give Indigenous people the respect that is given other races of people. As stated, if I am allowed to continue to edit Misplaced Pages and for as long as I am allowed to I will continue to capitalize Indigenous as the sources I research show it to be. This comment does not single any one particular editor out but speaks to an overall pervasive and sinister attitude which permeates the Misplaced Pages community even if individual view points are innocent. --]] 13:43, 9 August 2024 (UTC)
:As for the autonomous or semi-autonomous peoples in the RF you mention, in my view their participation and claims before international orgs suffice to demonstrate an indigenous identification, particularly since most governments are quite reluctant to formally recognise them as such.--] | ] 02:02, 2005 August 11 (UTC)
:::@] Let me remind you of ] and ]. Both are binding policies.

:::By the way, ] can be white, black, red, yellow, and any other colour. Outside of Canada and Australia, ''indigeneous'' does not mean any specific race or ethnicity. Besides, I have no faintest idea why you're so obsessed with skin colour or the outdated and unscientific concept of ], both here and in the earlier discussion. See, Misplaced Pages is an encyclopaedia, not an American tabloid – we refer more to science than to American media discourse. — ]&nbsp;] 21:47, 11 August 2024 (UTC)
*Can I just add my two cents here? Sorbs, Frisians, Basques, Germans, all native European peoples - we're all indigenous because we're descended from the first people to live in our European lands. However, the definition of indigenous in this article doesn't accept that. ] 20:53, 15 August 2006 (UTC)
::::It's Indigenous peoples. --]] 03:21, 12 August 2024 (UTC)

::::Canada and Australia are not special. Indigenous people the world over deserve respect. Anyone looking at my comments can see that my fixation is not on skin color but on the level of respect shown in each o Misplaced Pages. Whether you like it or not modern academia is beginning to turn against your old and outdated view points that being an Indigenous person is equal to rocks and plants. We are Native people, not just a native species of something. I would remind you that your behavior in recent discussions are equally under scrutiny so if you think you could make the case that I'm singling out any one editor in my comment above then take me to the drama boards, otherwise don't ping me to another discussion to respond to your nonsense. --]] 03:52, 12 August 2024 (UTC)
*We're all descended from them in varying amounts as well as from other subsequent invading groups (Neolithic peoples, Bronze Age, etc.). The Paleolithic peoples themselves were diverse and not one unified group, as is shown from the different Paleolithic Y-chromosome markers alone. The only evidence we currently have is from some limited studies which only tell us that we have certain Y-chromosomes and MtDNA markers descended from Paleolithic times, and they didnt necessarily all enter the continent during the same era. It is important to note that invaders and migrations from subsequent periods would have also bore some of these paleolthic markers.<small>—The preceding ] comment was added by ] (] • ]) 17 August 2006.</small>
:::::Misplaced Pages is not a personal letter, capitalisation has to follow strictly the rules of the English language. Besides, you are ''native'' to the US/Canada/Australia, much like those who relocate are ''migrants'', ''refugees'', ''expatriates'', and not "Migrants", "Expatriates", etc. Idiotic capitalisation shows not respect but ignorance of language rules. — ]&nbsp;] 15:12, 13 August 2024 (UTC)

:::::: Time for our hobbies editors to catch up with the academic world =].<span style="font-weight:bold;color:darkblue">]</span>🍁 23:22, 14 August 2024 (UTC)
::Indeed. The fact that only certain peoples and populations are recognised and identified as ''indigneous peoples'' in the real and specific sense covered in this article does not mean others cannot be called native or indigenous in a broader, casual sense. But this list is not about all such folks with some ancestral ties to some particular country or region. Perhaps it would be less confusing if there were some different term to refer to those peoples in the first situation, but there isn't one, and ''indigenous peoples'' will have to serve that purpose.--]<font color="#DAA520"> | </font>] 04:51, 16 August 2006 (UTC)
::::::Thing to do here if this is an issue is to open an RM. ] (]) 15:38, 13 August 2024 (UTC)

::::::Wow, "idiotic"? This capitalization convention has changed. You might want to learn to update your internal prescriptive chart accordingly, rather than flail wildly about something having changed organically --] (]) 19:41, 13 August 2024 (UTC)
== What should be listed under "Circumpolar North" ==

The "Circumpolar North" category inevitably lead to duplification: Sámi may live in the North, but they also live in Europe. Which other peoples should be listed there? Of course the Inuit which is probably the only truely ''circum''polar people. But should all other indigenous peoples of the (sub)arctic also get a mentioning here? This would mean that virtually all indigenous peoples of North Asia (Siberia) and most of Europe are mentioned twice. E.g. ], ], ], ], ], ], ], ], ], ], to name but a few.

Is there any definition of what "Circumpolar" means? Where do you draw the line? --] 19:13, 10 August 2005 (UTC)

:In proposing the Circumpolar North region, I had in mind several organisations of Arctic/subarctic peoples which are formed to press their related claims and issues, shared by their environment but extending across Nth America & Nth Eurasia. That is, I had thought it might be useful to also see some common listing of peoples in this type of geography, in addition to that based on continental or sub-continental region. Indeed, this would mean that the relevant peoples would appear in two regional divisions. I hadn't much expanded on this idea though, and it may or may not prove to be a useful distinction, and am open to further suggestions on how this commonality might best be treated.--] | ] 02:40, 2005 August 11 (UTC)

== Are ] considered a people ==

Until today I always thought of them as a religious group.

See article ]

: ''In modern usage, the word "Copt" has become synonymous with '''the Christian minority of Egypt''' as some Egyptian Christians claim exclusive, direct ancestry from the Egyptians of Pharaonic times. This, however is a controversial subject lacking evidence confirming its validity, the exclusion of non-Christian Egyptians from such ancestry.''

Quoting from ]:

: ''The Coptic language is the last phase of the Egyptian languages, and is the direct descendant of the ancient Egyptian language written in the hieroglyphic, hieratic, and demotic scripts. Coptic itself is, however, written in a slightly modified form of the Greek alphabet. As a living language of daily conversation, Coptic flourished from circa AD 200 to 1100. It survives today as the liturgical language of the Coptic Orthodox Church.''

Is the use of a liturgical language a valid criteria for defining ethnicity? Think of ]s using the ] or orthodox ]s using ] during their sermons.

Well, of course there are cases, such as ] and ]s, where churches and synagogues have been the only places where language was kept alive, making up part of there distinctiveness.

But by itself, this is probably not enough. There should be some degree of certainty that Copts consider themselves to be ''a distinct people'' - just like the ] and ] (]) of North Africa do - rather than a religious group. Any references for that? --] 18:17, 22 August 2005 (UTC)

:Jrohr, I agree that the inclusion of Copts here is problematic; it is an entry left over from a previous version of this list before the current definition was applied.

:I suppose that it could be argued (as does one of the sites linked to at the ] article) that "Coptic Egyptian" is a tautology, given that (in some historical contexts, at least), "Copt" was used to refer to the local peoples of the Egyptian region, and that furthermore the Coptic language as you note is a descendant of the native Egyptian languages. By this measure, Copts may possibly be thought of as "indigenous" or "native" to the region, but not necessarily a particular ''indigenous people''. However, modern usage is unclear, and interwoven with the Coptic Church, and so may not now be widely understood to include all such "native egyptians", at least outside of nationalistic circles.

:However, even if it were to be accepted that "Copt" does define such a people, I am unable to locate reliable references where Copts claim ''indigenous peoples'' status in the technical sense used here - the only mentions seem to be casual, or from sources which are probably not encyclopaedic. Therefore, I would propose its removal from this list; if any reliable references for the claim later turn up, it can be restored.--] | ] 00:18, 2005 August 23 (UTC)


== Are the ] an indigenous people? ==

Technically ] is a religion. However, it is commonly perceived as being an ethnic group - certainly this is enshrined in antisemitic thought as well as in Jewish consciousness itself. Now, given that it is globaly perceived as an ethnic group and given that that group has a defined ancestral homeland that was conquered by an colonial power (]); it occurs to me that Jews should be defined as an indigenous population. Thoughts on this? ] <small>(sig. added)</small>

:Hi Anon- leaving aside the question of religious vs. ethnic group identity, as per the article's more restricted and technical difinition of '''indigenous peoples''' more than a claim to "ancestral lands" conquered by others is required. IMO ] do not meet the criteria, and furthermore I am unaware of any references where they or other groups have claimed "indigenous peoples" status; unless such sources can be found I would not think that an entry on this list is qualified.--] | ] 00:22, 2005 September 12 (UTC)

:Apart from the importance of ''self-identification'' as indigenous, the question of indigenousness is relative, not absolute. It depends on the circumstances you live in.

:Historically, the Jews were, of course, ''a people'' of the Middle East, consisting of a number of tribes, with their own language, culture, religion and statehood (even though they eventually switched from the Hebrew to the ] language.

:Under Roman occupation, which led to their eventual eviction from Israel, they probably were close to being an "indigenous people" if that concept had already been in existance by that time and if they had identified themselves as such. (However, in that case, every colonised and oppressed people could be considered "indigenous").

:When scattered allover North Africa, the Middle East, Europe, the Jewish communities were what nowadays is referred to as ]s - maintaining their own cultural, religious and lingustic distinctiveness in most precarious and dangerous conditions. Other diaspora groups were e.g. ] in the ] and the ] as well as the ] of southeastern Europe. They were mostly marginalised, partly successful in some specific sectors (e.g. trade) and always in danger of seeing public mood turning against them. However they were not ''indigenous'' to the territories they lived in, but often they were highly mobile.

:The ] considered Jews to be a ], rather than a religion. In Western Europe of the 19th and 20th centuries, by contrast, Jews were often heavily assimilated, so that they considered themselves to be a religious group. They even tried to replace the term "Jew"/"Jewish" by expressions like "Mosaic faith". This applied to Germany as well, where the Jewish middle class frenetically greeted the breakout of ] did everything to prove that they were the best patriots the country had.

:Well, to finish of here: The question cannot be answered with "yes". It's just ''way'' too complicated. --] 19:07, 14 September 2005 (UTC)

::It cannot quite be answered with "no", either, given that Jews ''have'' lived in the ] for most of the time that they lacked a state in that area. Furthermore, the Jews were marginalized in Muslim and Christian cultures, which occupied the Levant for most of this period.

Furthermore, the advent of Zionism occurred at a time when nationalism was surging and "racial" theories proliferated. Thus, it was perfectly acceptable for a secular and Europeanized ] to write about a secular Jewish ] in the Levant. The connection between Jews and the Levant is well-documented; the ] have been shown to be genetically related to one another, and the ], structure and wording of the ], and various artifacts all point to at least some Jews being essentially aboriginal to the Mideast, and all of them culturally linked by religion or ancestral religion to the Mideast. (This includes the ], even though their ancestral land was near the ], because they had converted to Judaism and, by doing so, they became culturally linked to the Mideast by religion. Of course, this principle can be extended so that most of the world's people are culturally linked by religion to the Mideast: Christianity and Islam are two huge faiths of Mideastern origin.) Judaism, in general, has a close cultural bond to the land of Israel, even closer than Christianity or Islam does, because of the heavy Levantine component of Jewish ancestry and culture.

That being said, are there ''still'' "indigenous" Jews? Probably, along with the Palestinians. First off, there are Jews that generally occupy a lower social strata than other Jews because of their culture or where their ancestors lived in the Diaspora, including Jewish Arabs. Furthermore, Israeli Jews tend to be either secular or Orthodox, with secular Judaism being dominant, but the Orthodoxim having much say in some government policies (through ] and other religious parties). Moreover, the Jews living in the West Bank are a special case because they have claim to indigenity, but are also colonizers of a sort (and, furthermore, they are technically outside of Israel itself, in a no-mans-land controlled by the Israeli army and thus possibly under Jews who are distinct from them due to being in the Army; while the army does take some measures to support those settlers, they are quite repressive to both the Jews and Palestinians of the West Bank).

Moreover, I don't quite agree with the generally accepted idea of "indigeneous" peoples necessarily not being in control of the country they live in. Because of that definition, we are leaving out peoples who have been around on their historic lands for many centuries, such as the French and the British and the Japanese. I take the idea of Nebogipfel in ]'s '']''. In that book, the Time Traveler (a Londoner) is going back in time (I think), viewing London shrinking back to its origins, and he raises the idea of talking with the "aboriginals", or seeing the "aboriginals", to Nebogipfel (who is time traveling with him). At this point, Nebogipfel turns to the Time Traveler and points out, "But you ''are'' one of the aboriginals". Nebogipfel (admittedly, someone from the year 600,000-something) has a point. <nowiki></nowiki> &mdash; ] | ] 01:21, 16 June 2006 (UTC)

===Recent edits===
I thought we had solved this but obviously not. The science.co.il page referenced does not even use the word indigenous. The other source is from an Israeli artist & Fine Arts professor... I'm not sure that qualifies as reliable. Comments? - ] 20:38, 1 March 2007 (UTC)

::I posted about this is the RfC below. I was hoping that someone could revert Kuratowski's Ghost for this. I already reverted his additions of this material. He does not want to seem to acknowledge the definition as we discussed throughout this page, most recently with his participation in the RfC below. I feel these actions are motivated by a desire to make ] about the inclusion of Palestinians, for which we are engaged in lengthy discussion below. Could we agree that user's that repeatedly reinsert material while ignoring the consensus building talk be blocked from further editing, after receiving a warning. I'm trying to think of deterrents, because from my experience with these kinds of editors at otehr pages, I don't think positive engagement is going to work. It's already been tried via the RfC process. ] 20:49, 1 March 2007 (UTC)

If we stick with the Cobo definition (which we should, as there is no other), you have to be ''marginalised'', in order to qualify as indigenous people, which members of the Jewish minority in Ottoman ruled Palestine probably where. But it would be quite ridiculous to refer to Jews in the Jewish state of Israel as "marginalised group". Certainly, Jews were marginalised in many parts of the world, but ''not'' as an indigenous people but as a diaspora group, see above. --] 20:57, 1 March 2007 (UTC)

== No more Ainu on Sakhalin island ==

Hello! ] recently hosted Alexey Limanzo, the elected leader of the 3400 indigenous inhabitants of ]. I explicitely asked him about Ainu and he explained that after the Russian takeover of the Southern half of the island in World War II, all Ainu had left the island. Now, the only indigenous peoples living on Sakhalin are the ], ], ] and (IIRC) ]. All of them live in the far North of the island, none in the formerly Japanese territories. --] 12:56, 10 October 2005 (UTC)

==Indigenous Finns?==
According to newest and most accepted theories the linquistic ancestors of Finns have been living in Finland since the ice age (10 000 years ago), or at least from the kiukainen-perioid of stone age (6000 years ago). Therefore Finns are indigenous with the same reasons and the same logic as Sami are indingenous. If we go far enough in the past, we found that the linquistic ancestors of Sami and the linquistic ancestors of Finns are the same people (though genetically Finns are not related with lapps but are closely related with germanic speakers). However the indigenous status is not formerly given to the Finns in finnish legal system, propably because Finns are not a minority in Finland. Still even Karelians, very close relatives of finns who lives in Karelian republic in Russia, are having this indigenous status in some sense. Is it just that a people is indigenous if its minority and not indigenous if its majority. This is irrational. The size of people does not matter. Some sources actually say Finns are indigenous: http://www.stratfor.com/products/premium/coprofiles.php?showCountry=1&showProfile=1&countryId=43&cName=Finland&regionId=4
Also many say Finns are ''native''. It is quite a close to indigenous. ] ] ] 22:31, 27 February 2006 (UTC)

:Tuohirulla, if you review the definitions provided at the 'inclusion criteria' above, you will see that "indigenous peoples" is meant in a particular, not a general sense, insofar as this article/list is concerned. True enough, Finns may be considered to be indigenous or native to the area, in the ''general'' sense; but (unlike the Sami or Karelians) they are not so considered in the ''particular'' sense. In this particular, contemporary sense identification as an "]" has a definite political as well as cultural dimension to it, and the length or priority of historical assocation with a region is not the determining factor. "Indigenous peoples" are those who identify as such, and/or are recognised as such by others, in the context of their assertion or claim to certain collective rights concerning lands, resources, traditions and culture. The Finns have not to my knowledge asserted indigenous peoples' rights for themselves at international fora such as the various UN bodies, whereas the Sami have. As you point out the Finnish legal system does not specifically apply indigenous status to Finns, but it does recognise (at least some of) the Sami people's indigenous claims. While it is indeed true that most claims for indigenous identity under these parameters are made by minority groups in the context of some majority or dominant other group, it is not always the case, and does not mean that the size of the community matters. This is not an "irrational" distinction, but merely one which reflects the reality of the cultural, political and rights-based pursuit of indigenous identity by certain peoples, regardless of the extent to which these have formal governmental recognition or even whether one agrees with all that is claimed.
:This of course still does not prevent Finns or any other group being generally described as indigenous or native to a region, as perhaps some other sources do (I am unable to access the link you provided to check the context in which the mention is made); however this is not what we mean here in this instance by "indigenous peoples". Hope that helps, --]<font color="#DAA520"> | </font>] 04:06, 28 February 2006 (UTC)

==Tongans: A problematic inclusion==
I find it problematic/confusing that ], (Eastern )] and (Western) ] are grouped into the ], since they all have achieved ] through the ] process, in whole or in part. In my mind, indigenous-ness implies that during waves of ] an aboriginal ]/] has been bullied and disenfranchized in the past and that this legacy lives on in the present in the form of political, demographic/numerical and economic marginalization. Can a people that, by virtue of being an ethnic majority, controls the government, economy, legal system, military etc of a state still be labeled "indigenous"? ''//] 19:56, 4 March 2006 (UTC)''
:I say yes, but the general usage of the term has referred to the underdogs, rather than the top dogs. I think that there ought to be a term for a people historically linked to a land for a period of at least three or four centuries (long enough for a story to become an ancestral legend in oral traditions), through thick and thin, who are in control of that land now, regardless of whether or not they controlled that land at particular points in the past. I'm perfectly willing to appropriate ''aboriginal''. <nowiki></nowiki> &mdash; ] | ] 01:29, 16 June 2006 (UTC)
::Perhaps there should be such a formal term to describe peoples in that general situation, but AFAIK there is not one in agreed or wide use, nor is there one which includes all such peoples with some lengthy association to a region regardless of their political/cultural circumstance (other than using words like "aboriginal" or "indigenous" as simple adjectives, or even contrasting those who are not as immigrant communities). Per my comments below, the usage of "indigenous peoples" here and in the literature is more specific than meaning simply "been there long enough to have a claim over territory".
::As for the inclusion of Pacific peoples who have acheived some degree of autonomy in the post-colonial era, these have however continued to seek and promote representation as indigenous peoples in a variety of ways. See for example the , a recognised associate of the UNPFII. It includes Tonga, Fiji, Samoans etc in its membership. Their identity as such continues (per their statements) even where some have a degree of autonomy, since there remain a number of post-colonial issues and other ongoing indigenous associations.--]<font color="#DAA520"> | </font>] 02:53, 19 June 2006 (UTC)
::Or to put it another way: peoples who seek recognition of their identity and associated rights as indigenous peoples continue to be indigenous peoples, even in cases where they have in some measure achieved that recognition and a degree of autonomy over their own affairs. The situation is not necessarily synonymous with "downtrodden" or "disenfranchised".--]<font color="#DAA520"> | </font>] 03:25, 19 June 2006 (UTC)

== Removal of two sub-lists ==

I've removed the two recently-added sublists, one for peoples with some lengthy association with a region and who have some degree of dominance/autonomy, and the other for peoples with the same degree of association but whose cultural/political dominance is not established (paraphrasing their long titles). There are several reasons:
#First of all, the term ''indigenous peoples'' is understood in this article to have a more specific and restricted meaning, per the main ] article. At the top of this talk page is an attempt to document some ''objective'' criteria &ndash;"objective" in the sense that they appeal to external notable references and not the individual judgements of wikipedia editors&ndash; which should be used to determine inclusion or exclusion from the listing here. Those in the now-removed sublistings have no demonstration I can see or find that they meet any of these criteria ('''''note,''''' I'm not at this point vouching that ''all'' of the other entries ''do'' meet at least one of these criteria, as I've not been through them all recently; it'd probably be a good idea at some point to annotate each entry with some reference to indigenous status, so reason for inclusion is made explicit).
#If I understand the intent of the first of these sub-lists correctly, then that description could well apply to almost every ethnic group and population- there'd probably be 10,000 or more potential entries in such a list. This would not seem to be very useful, and would in any case require some detailing of the criteria and some evidence that it is a categorisation of peoples used or recognised by external sources (otherwise, it has the risk of being ]). Perhaps I'm mistaken but I don't think there'd be the references to support such a classification.
#The second of these sublists might almost be synonymous with ''ethnic minority'', perhaps a valid classification which could be discussed and tabulated, but if so it does not have the same meaning or scope as "indigenous peoples" and so is out of place here. Perhaps there's a case for making ], but again there'd be a need to formulate some clear and reasonably-objective criteria for the list.
Certainly, identity as an indigenous people is by no means clear cut in a lot of circumstances, and there can be frequent confusion between the contemporary and specific intended meaning, and the general. It's further complicated by the different attitudes various governments take towards recognising the status, with many seeking to deny such recognition outright; nevertheless, it does remain a valid and generally-recognised distinction. However, extending the intended meaning of this article/list to potentially include just about all ethnic groups and other minorities does not seem to be useful or promote an understanding of the issues surrounding indigenous peoples and their associated rights and claims.--]<font color="#DAA520"> | </font>] 02:05, 19 June 2006 (UTC)

==Palestinians are indigenous==
What follows is the criteria for identifying indigenous peoples per the Misplaced Pages Category:Indigenous peoples, and after each caveat, I have provided the sources that cite Palestinians as indigenous in this regard.
"...an indigenous people may be identified as such, where notable independent reference(s) can be found that the group's indigenous identity is either asserted or recognised as being indigenous, or some other cognate term, by either: some government, regulatory body, law or protocol, which may be either sub-national, national or trans-national; (see: and/or some body, NGO or other organisation, involved with indigenous affairs and recognised as an accredited participant, intermediary or representative in some legal, negotiative, national or international regulatory or rights-based process; (see: and/or some academic and peer-reviewed literature or publication;
)
and/or some representative body of the indigenous society itself, where that representation is made in respect of a claim or issue to a government or governmentally-supported organisation (eg the UN, African Union)." (see:
)
On this basis, I submit that Palestinians undeniably qualify for inclusion into the Category:Indigenous peoples, and therefore submit that this information should be included into this article. ] 19:35, 26 February 2007 (UTC)
:So, basically what you're asserting is that Palestinians are indigenous because some of them claim to be. In that case, I assume you won't have any objection to classifying Jews as indigenous to Israel? --] 20:53, 26 February 2007 (UTC)
:Further to this point, your references hardly prove your point. The only non-advocacy citation is from the Office of High Commissioner on Refugees, and that is a passing description, not an attempt to qualify these people as refugees. Further, it specifically talks about "Palestinian Arabs," defining those as "Arabs" that were "indigenous," i.e., a self-referencing definition that does us no good here. Any historical record will show that the area of the Levant, and indeed, all of the Middle East, was subject to constant movements of various peoples. Arabs have no more a claim to being indigenous than Druze, Beduins, (both of whom take care to make it clear they are not "Palestinian," Samaritans, and, of course, Jews in the area. So unless you are willing to include all these peoples in your argument, the assertion that Palestinians are indigenous is nothing more than a political statement. --] 21:01, 26 February 2007 (UTC)
::Please see my latest edits. I don't really understand the argumentative tone you have taken here. I provided more sources that are relevant to the criteria outlined than any other group has had to provide here. I have therefore readded the entry on Palestinians, backed by a most reputable source a UN working group on indigenous peoples workshop that included participants from Palestine. I also provided two sources for your addition of the Druze, one a study on identity by a reputable scholarly source. I placed fact needed citations on your listing on the Samaritans (could find no good scholarly sources, though I am sure they exist somewhere). I also placed a tag on Humus Sapiens addition of Jews. He has not sourced that claim or participated in this discussion. I hope this meets with your approval. ] 22:41, 27 February 2007 (UTC)
:::The UN is not a reputable source considering its history of anti-Israel bias and rhetoric. Checking up on the history of the Druze you will see that ultimately they are of ethnic Iranian origin. ] 00:44, 28 February 2007 (UTC)

Sorry but the UN definitely is an ] here, particularly since one example cited is from the UN working group on indigenous peoples (as per the criteria listed above). The UN is RS for every other article here. Besides, even if your argument were correct, you are ignoring the DNA studies cited and other sociological studies both on Palestinians and Druze that identify them in this way. Please see the criteria listed for inclusion. The source you provided does not meet that criteria. It is not a scholarly, reputable source, nor is it a body that deals with indigenous matters. Please find another source that matches the criteria listed or let's discuss changing the criteria (though I am reluctant to do so given that it seems to have been working fine for sometime now). With respect. ] 00:56, 28 February 2007 (UTC)
:U.N. workshops are not particularly reliable sources for who is "indigenous" and who is not; why would you imagine it is? The U.N. is a political body, and its working groups particularly so. Also, that particular workshop is obviously dubious, since it mentions that participants came from the non-existent "Palestine", not wherever they actually came from. It doesn't seem to state that Palestinians are an indigenous people. ]<sup><small><font color="DarkGreen">]</font></small></sup> 02:21, 28 February 2007 (UTC)

::By every criteria, Palestinians qualify for inclusion. Self-identification as outlined in The Future Vision document, as reprinted in Zmag, , by the criteria at Misplaced Pages (once again) "notable independent reference(s) ... by some government, regulatory body, law or protocol, which may be either sub-national, national or trans-national" (see: The Office of the High Commissioner for Human Rights who explicitly identifies Palestinian Arabs as indigenous to historic Palestine - today Israel and the occupied territories "and/or some body, NGO or other organisation, involved with indigenous affairs and recognised as an accredited participant, intermediary or representative in some legal, negotiative, national or international regulatory or rights-based process" (see: A report on workshops for the UN Working Group on Indigenous Peoples produced by a British NGO for Oxford University "and/or some academic and peer-reviewed literature or publication;" (See this Israeli academic sociological study
and this Israeli DNA study
)
"and/or some representative body of the indigenous society itself, where that representation is made in respect of a claim or issue to a government or governmentally-supported organisation (eg the UN, African Union)." (See: Palestinian Observer Mission to the UNand the Arab Israeli NGO
. On this basis, I submit that Palestinians are undeniably indigenous. Repeated attempts to resist this designation despite the copious evidence presented (more than for any other group listed here and far more than even required) seems to be largely politically motivated. ] 19:35, 26 February 2007 (UTC)

==Request for Comment: Palestinian indigeneity==
This is a dispute about whether or not Palestinians qualify for inclusion into the list of indigenous peoples.

;Statements by editors previously involved in dispute

*What follows is the criteria for identifying indigenous peoples per the Misplaced Pages Category:Indigenous peoples, and after each caveat, I have provided the sources that cite Palestinians as indigenous in this regard. ] 19:35, 26 February 2007 (UTC)
*"notable independent reference(s) ... by some government, regulatory body, law or protocol, which may be either sub-national, national or trans-national" (see: The Office of the High Commissioner for Human Rights who explicitly identifies Palestinian Arabs as indigenous to historic Palestine - today Israel and the occupied territories "and or some body, NGO or other organisation, involved with indigenous affairs and recognised as an accredited participant, intermediary or representative in some legal, negotiative, national or international regulatory or rights-based process" (see: A report on workshops for the UN Working Group on Indigenous Peoples produced by a British NGO for Oxford University "and/or some academic and peer-reviewed literature or publication;" (See this Israeli academic sociological study and this Israeli DNA study ) "and/or some representative body of the indigenous society itself, where that representation is made in respect of a claim or issue to a government or governmentally-supported organisation (eg the UN, African Union)." (See: Palestinian Observer Mission to the UN and the Arab Israeli NGO .] 19:35, 26 February 2007 (UTC)

*The only non-advocacy citation is from the Office of High Commissioner on Refugees, and that is a passing description, not an attempt to qualify these people as refugees.--] 21:01, 26 February 2007 (UTC)

*The UN is not a reputable source considering its history of anti-Israel bias and rhetoric. Checking up on the history of the Druze you will see that ultimately they are of ethnic Iranian origin. ] 00:44, 28 February 2007 (UTC)

*U.N. workshops are not particularly reliable sources for who is "indigenous" and who is not; why would you imagine it is? The U.N. is a political body, and its working groups particularly so. Also, that particular workshop is obviously dubious, since it mentions that participants came from the non-existent "Palestine", not wherever they actually came from. It doesn't seem to state that Palestinians are an indigenous people. ]<sup><small><font color="DarkGreen">]</font></small></sup> 02:21, 28 February 2007 (UTC)

;Comments
03:30, 28 February 2007 (UTC)

If all of the groups here are sourced in the same way it will solve the problem. I see no problem with having the Palestinians listed here if solid sources are provided. The UN seems like a great source. ] 03:44, 28 February 2007 (UTC)

:Being indigenous to an area (existent, pre-historic, or otherwise) does not necessarily qualify a group as an Indigenous People. If there is some evidence that palestinians consider themselves an indigenous people, in the sense that maori or inuit consider themselves an indigenous people, they should definitely be added. If a reputable source (and I consider the UN reputable) exists that calls Palestinians an indigenous people (rather than a people indigenous to somewhere), I think they should be included. The ohchr does not do so. The danadeclaration.org refers to a group of mobile people from palestine, without identifying them as palestinians, nor as indigenous. The adalah.org site reference does not claim palestinians are indigenous. The American Behavioral Scientist on sagepub.com doesn't directly refer to palestinians as an indigenous people. I am neither in support nor opposed to Palestinians being added, but I'd like better evidence. I tend to consider indigenous peoples ethnic groups rather than nationalities, and I would have thought palestinians were ethnically Arabs, but I don't know much about this issue, so I could well be wrong about that. - ] 05:47, 28 February 2007 (UTC)

::A few things: 1) the danadeclaration specifically refers to participants as taking part in the UN workshop on "Mobile Indigenous Peoples" (not just mobile) and it lists representatives from "Palestine". That Palestine does not exist any longer in a strict sense is a moot point. Neither does Turtle Island (it's now called Canada and the US), but that doesn't stop indigenous peoples in the northern regions from calling it that. 2) the Adalah source is a Legal Center for Palestinians in Israel and it shows that Adalah held a roundtable on indigenous land rights. In other words, it held an activity for Palestinians in Israel designed to alert them to their land rights as indigenous peoples. Why else hold such a forum? 3) Arab is not an racial group. It is a description for a number of people from different ethnicities who speak Arabic, and live in what has been called by some, the "Arab world" (roughly concurrent with ], the Gulf region, and parts of northern Africa). Arabic dialects differ from region to region and even town to town. the written language is common, but the spoken is very different from Morocco to Palestine. I can't understand north Arican Arabic and sometimes even Egyptian Arabic because of that. Finally, it seems pretty clear to me that reticence here seems to be due to unfamiliarity with non-controversial nature of Palestinian indigeneity as regards international bodies who work on such issues, and in other cases - i.e. those of the many who have reverted inclusion of Paelstinians without dicusssion - political sensitivities tied to the Israeli-Palestinian conflict. That should not however prevent us from providing readers with a truthful repreentation of reality. Palestinians are reocgnized, both by themselves and credible international and sub-national bodies as an indiegnous people. Let the article reflect the facts. ] 14:48, 28 February 2007 (UTC)

:::One simple thing, the Palestinians are a mix Arabs from all over the Arab world who entered the region when other people had been well established there for millenia, ergo they are not indigenous, please stop this nonsense. ] 18:22, 28 February 2007 (UTC)
:: To give examples of the same phenomenon, South African Indians aren't indigenous to South Africa, Namibian Germans aren't indigenous to Namibia, Australian Japanese aren't indigenous to Australia ... so too Palestinian Arabs aren't indigenous to Palestine. ] 18:31, 28 February 2007 (UTC)

:::I'm sorry, but it's not that simple. History and identity in the region are much more complex than you have made it out to be. Plus, you provide nothing in the way of attribution per ] that might support your opinion. It is very distrubing to me that while every effort has been made to meet ] in order to have this information included (and it has been met as per Futurebird), it can simply be dismissed by unsourced opinions. This is an encyclopedia, not a place for original theories on the lineage of "Arabs" or "Palestinians. ] 19:08, 28 February 2007 (UTC)

::Hardly anything original, standard information that can be found in studies such as Arieh Avneri's 1984 work ''The Claim of Disposession''. ] 21:23, 28 February 2007 (UTC)

:::That's your idea of a source that meets the ] guidelines, or ] policy for this subject? A partisan ] polemical piece of work that was quoted in the equally polemical and discredited ]? Come on. Be serious. ] 22:10, 28 February 2007 (UTC)

*Jayjg, judged by your lastest revert, I see that you require more sources to be convinced. Very well then. In addition to the numerous examples cited above I offer the following:
*1) This original document from the United Nations Economic and Social Council, dated 12 August 1999 and entitled "Report of the Working Group on Indigenous Populations on its seventeenth session." Note that "The Palestinian Society for the Protection of Human Rights and the Environment - Bedouins Delegation" is listed among the pariticpants. Further, the report states, “An indigenous representative of the Palestinian Bedouins referred to the attempts by Israeli forces to displace the Bedouin tribes by demolishing their homes and confiscating their land, in order to expand Israeli settlements.” (See:
*2) A submission from the Mossawa Advocacy center for Arab Citizens in Israel to the Office of the High Commissioner for Human Rights in May-June 2005 (available here: ) in which they define themselves as an indigenous group, stating: “The Palestinian citizens of Israel are indigenous group , who became a national (Palestinian), ethnic (Arab), linguistic (Arabic) and religious (Christian, Muslim and Druze) minority in their own homeland following the establishment of the state of Israel in 1948.” The document further explains that: “The Palestinian population in Israel meets the parameters of indigeneity that were set by Mr. José Martínez Cobo, the Special Rapporteur to the UN Sub Commission on Prevention of Discrimination and Protection of Minorities. The main parameters are: priority in time; voluntary perpetuation of their culture distinctiveness; self-identification as indigenous; and experience of subjugation; marginalization; dispossession; exclusion and discrimination by the dominant society.”
*3) This scholarly assessment in the Harvard Law Journal (1994) that discusses the conditions and challenges facing “indigenous Palestinian women”, particularly in the occupied territories.
*4) This submission to the UN Working Group on Indigenous populations July-August 2006 from the Negev Coexistence Forum For Civil Equality on the Utilization of Bedouin Lands in the Negev for Military Purposes that begins with the sentence. “The Arab-Bedouins are a unique Palestinian community that has lived ¡n the Negev (today Israel's Southern Region) for centuries. In 1948, they constituted the vast majority of the population of the Negev, numbering approximately 70,000 people. After the establishment of Israel, there were only about 11,000 Arab-Bedouins left in the Negev, the rest having left or been expelled to Jordan and Egypt.”
*In sum, we have an example of a UN document listing Palestinian participants at a UN Working Group on Indigenous Peoples meeting in 1999. We have a document from a Palestinian NGO based in Israel identifying itself as indigenous in a submission before an international body (OHCHR – who also oversee the UN working group on indigenous peoples). We have an academic assessment of the conditions for indigenous Palestinian women in the occupied territories from a non-partisan, credible, and scholarly source. And finally, we have a Palestinian Bedouin NGO submitting to the UN Working Group on Indigenous Peoples in 2006. The criteria has therefore been met. I would ask that reversion of these legitimate additions cease. ] 22:37, 28 February 2007 (UTC)
::1) Bedouins are not the same as Palestinians, are they?
::2) I'm sure they claim all sorts of things about themselves. These kinds of claims are not enough, though, are they?
::3) You haven't read the paper, and don't know its contents, and there's no indication that Adrien Katherine Wing is any sort of expert on what constitutes an "indigenous people".
::4) Again, Bedouins are a unique group, quite distinct from Palestinians, despite attempts to conflate the two. In addition, the submission is from a partisan group.
::In other words, the criteria are far from being met. I would ask that these illegitimate political insertions cease. ]<sup><small><font color="DarkGreen">]</font></small></sup> 23:23, 28 February 2007 (UTC)

*You are ignoring the criteria specified on this page for inclusion which has been meet via the sources provided thus far. You have reverted my sourced edits adding Palestinians and Druze, while retaining unsourced or dubiously sourced edits on Jews and Samartians, (and in an edit marked as minor no less )
*By the criteria defined in this article, these two groups have no business being in the article (they have no proven representation before indigneous bodies, nor has any reputable scholarly source put forward as evidence to that end).
*I resent you painting my edits as "political views", when this is just a faithful presentation of the facts.
*It is you that seems to have strong political views preventing you from accepting the use of the term indigenous to describe Palestinians - who include Bedouins (the document says Palesitnians Bedouins doesn't it?). You opposed the use of the term indigenous at the article ] where you backed up Isarig in his attempts to remove it from the article, . That resulted in an edit war, whereby another editor inquired into as to why indigenous keeps being reverted if it’s supported by the source? . Zeq later sneakily removed it in the middle of a series of edits
without anyone noticing it. When I did notice it later, I reinserted it and discussed my changes. There was an ensuing multi-editor editing war and I was blocked for breaking 3RR.
*Now we find ourselves here. I am trying to be reasonable about this. I have researched for hours to have you concede that ] has been met. I do not want to break 3RR again. Please honestly review the arguments above and your actions as regards the editing of this article. Now ask yourself, is this at all fair? Is this a fair reflection of how ] should be implemented, and by an administrator no less? Seriously. ] 03:35, 1 March 2007 (UTC)

:Hi. Before commenting, a quick disclosure: I am the one who originally formulated the 'inclusion criteria' which appear ], which are proposed as guidelines to minimise the subjectivity in discussions of inclusion/exclusion.

:I think some of the discussions above are confusing the everyday usage of the adjective ''indigenous'' with the much more specific and semi-formalised usage of the term ''indigenous peoples'' that appears in national/international politics and law, academia, rights-based organisations and many other places where indigenous peoples' issues are discussed. This is not a list of all peoples who may be considered as being indigenous to ("coming from") any given place, since such a list would include just about every people and ethnic group on earth. Instead it is meant to be a list of peoples per the meaning of the ] article (which is drawn from real-world definitions), and whose recognition as such can be notably substantiated. Principal types of evidence would include significant participation and mention in formal contexts such as an international forum, indigenous rights-based NGO, or national treaty, law or regulation.

:It is unreasonable to say the UN and its agencies (eg World Bank, ILO) are unreliable and unqualified sources for info on indigenous peoples, just because some perceive them biased or with a political agenda. Parts of the UN system which specifically deal with indigenous issues such as the ] or ] are credible and quotable sources, even if you disagree with their aims or what they have to say.

:Tiamut has at least done some homework and has supplied references to be examined, and should be credited for that. The other additions have been unsupported, save for the solitary science.co.il link which does not even mention the word "indigenous" and is nothing to do with any claim on formal identity recognition.

:However, merely being mentioned in the context of a UNPFII session probably is not by itself sufficient confirmation. The Dana Declaration's Mobile Indigenous Peoples' mtg in which Palestinian attendance is mentioned seems to have been just a preliminary side-meeting by invitation at last year's working session. It's not clear specifically what status for "Palestinians" they intend to put forward in later sessions this year. I'm not sure about the OHCHR/CERD reference, which is in another context. Several of the other references given I looked into are using ''indigenous'' more in the adjectival sense, and DNA studies are not helpful or relevant to indigenous issues and identity. In sum I think saying Palestinians are "undeniably" (recognised or claimed as) indigenous peoples overstates the case, and there is some room for contention either way. The indigenous people identification of the Negev Bedouin is I think clearer, and there's much stronger evidence for this- they are covered in some detail in IWGIA's ''Indigenous World'' Yearbooks, for example (see the Middle East sections ). But I've no comment on whether they are 'Palestinian' or not. I don't think the citations for Druze are claiming specific indigenous people recognition.

:The 'indigenous identity' of Jewish people was discussed earlier on this page: ] I think Jrohr's response there is pretty much spot on, and I don't think that Jewish groups claim to be ''indigenous peoples'' per the definitions.

Most likely for Jews and Palestinians alike the issues and divergent views on identity are "way too complicated" (to quote Jrohr) to allow definitive answers, and hence mention of either is probably best left off this list unless or until there's more consensus. Articles on indigenous peoples are also not really the place where debates on Palestinian or Jewish identity are going to be settled.--]<font color="#DAA520"> | </font>] 06:48, 1 March 2007 (UTC)

::I understand your concern CJLL Wright, really I do. The editing atmosphere at pages related to the Israel/Palestine issue is contaminating and I have no intention of bringing it here with me, just to score political points. In fact, it's a relief to be here. Despite how much effort this is taking, it's nothing compared to revert-rife and rather hostile environment bred in those conflict-ridden pages. To the point at had, however. I remained concerned that the controversy over the listing of Palestinians, despite the threshold of evidence for indigeneity as outlined herein, requires that we faithfully represent the facts. As you pointed out, the Palestinian Bedouin population can be classified as indigenous for the purposes of these articles based on the sources provided above. And while Bedouins are a nomadic, semi-pastoral sub-section of the Palestinian people, they are still Palestinian people. The attempt to divide them off from the wider Palestinian population is a well-documented tactic of successive Israeli governments, designed to undermine the cohesiveness of Palestinian identity. (See: and. It should be noted that in their submissions to the IP Working Group, the Bedouins identified as "Palestinian Bedouins", emphasizing the Palestinian aspect of their identity alongside the Bedouin one. What I am suggesting, is that a preponderance of evidence has provided suggesting that Palestinians meet the criteria for inclusion on this page, much more than has been provided for any other group listed herein. That there is contention surrounding this listing derives for some from political bias, fear of the implications for quiet at this article, and/or unfamiliarity with the complex matrix of identity issues amongst Palestinians themselves. As a parallel example, the various indigenous tribes of North America were not one people, but were often depicted as such, and often confused with one another. There were even tribes that formed confederations like the Six Nations. One could be Anishinabe (Ojibway) and also be a part of the Six Nations. Similarly, a Palestinian Bedouin lives by a slightly different set of customs than his neighbouring Palestinian from a town in the Galilee, But he identifies with the larger Paletinian "confederation" if you will. No one seriously suggests that Palestinians from the Galilee are not indigenous because they are not Bedouin, just as no one would have suggested that other Six Nations people were not indigenous because they were not Ojibway. Do you see what I mean? Anyway, I am in no rush to get the information reinserted into the article. I want to make sure that this is done in the most through and comprehensive fashion possible to avoid edit warring and disruption of this article page. But I would appreciate it if we could begin by adding Palestinian Bedouins with the sources that meet with your approval, and then continue on to discuss with how to deal with the remaining additions. Perhaps we could pen a larger explanatory paragraph for the Indigenous peoples article on the subject that outlines some of the points you raised, and perhaps even addresses some of the contention (reliably sourced of course) regarding such a characterization. With respect. ] 13:40, 1 March 2007 (UTC)
:A couple of quick points: 1) I have no problems describing Bedouin as indigenous people in the general region, though there's got to be more than my opinion to substantiate this; 2) Bedouin are no more a subset of Palestinians than Sami are a subset of Norwegians. Bedouin live in several current nation-states across the Middle East and are in no way limited to any definition of Palestine, or even the Levant; 3) I think you will find that the term "Palestine" relates to a geographic entity in all contemporary usage, and all the Palestinian groups talk about the Arab national identity within this geographical area. If you want to say that ''Arabs'' are indigenous to the Middle East, we can have another discussion; 4) "indigenous" is a somewhat ambiguous term itself - you can talk about indigenous Floridians as opposed to those who recently moved there, for example. The rights of indigenous people in discussions of humanitarian rights and cultural preservation invariably centers on the threats of assimilation by a dominating culture - see articles on ] as a pretty good and entirely unrelated example. Classifying "Palestinians" as indigenous can only be justified by using a very broad definition that must also include Jews, Samaritans, Druze, etc. As I said, Bedouin probably would be undisputed for the entire region, though it would have to be documented by external sources. --] 14:28, 1 March 2007 (UTC)

:::I think I must have mislead you as to my intentions in my last edit by omitting a key section in brackets here: 'I remain concerned that the controversy over the listing of Palestinians, despite the threshold of evidence for indigeneity as outlined herein (which I believe has been met), requires that we faithfully represent the facts. This is important. The crtieria is clear and I would like for it to remain as it is, since I understand the distinction between "indigenous" in its colloquial use and in its official use as outlined by the CLLWright. Accordingly, Palestinian Bedouins residing in the Naqab/Negev region of present-day Israel should be added to the list. The rest of the groups mentioned (Samartians, Jews, Druze, etc.) should be subjected to the same standards for inclusion. As for the wider Palestinian population, we can continue to discuss the issue, considering its links to the Bedouin population, and examining new sources and those already submitted against the criteria for these articles pages. I think we can come up with a good explanatory paragraph for the Indigenous peoples article that might do the whole issue justice and also exemplify the difference between the definition as used in the articles, and the word as commonly conceived. ] 14:51, 1 March 2007 (UTC)

Hi there, ] asked me to add my comment about this dispute. I'm not sure whether I have anything particularly helpful to say, but I'll try.
#On self-identification: This is, as most activists agree, the most important single criteria. I do not have a comprehensive picture, but have been a regular visitor to the ] sessions since 1995 through 2006. The WGIP, as many would agree, is (or, alas, was) largest annual gathering of indigenous peoples on the planet. I certainly did not take note of every delegation or organisation represented there, so I cannot give 100% assurances, however, I cannot recall ever having met Palestinian representatives there. Therefore I assume that the concept of "indigenous peoples" has not been adopted by Palestinian civil society. At the same time, the Negev Bedouins have been regular participants, so apart from fulfilling the formal criteria (distinctiveness, marginalisation ...) they clearly identify themselves as an indigenous people, which, according to my impression, Palestinians don't seem to do.
#About the reliability of the UN as a source: Participants in this discussion have claimed that the UN was not a credible source because of its anti-Israel bias. The same line of argumentation is usually taken by ''any'' government that rejects the existence of indigenous peoples within their territory or under their power. Be it Bangladesh, India, France, Canada or Australia: Each of those states has already accused UN human rights bodies of bias against them. That's the easiest way of coping with inconvenient findings by those bodies. Kill the messenger. So, this not a valid argument.
#Taken the "objective" criteria such as priority in time, marginalisation and cultural distinctiveness, I would judge that they do apply to the Palestinians, bearing in mind that the criteria of "priority in time" is relative, not absolute. The fact that Jews have been the majority some 2000 years ago does not really matter here. The defining factor is the confrontation between Arabs living there and Jews arriving (mostly) from Europe since the beginning of the last century, i.e. a scenario, where a local population is subjugated and marginalised by a more powerful group of newcomers. This is quite typical for indigenous peoples.
#However, there is a number of cases, where peoples do reject being called "indigenous peoples", and this is for a reason. According to my knowledge the Tibetan exiled leadership rejects this concept because it seems to implicate renouncing the claim to (re)gain a sovereign state. Just like that, the aspiration of most Palestinians is to have their own sovereign and viable state, whereas recognition as an indigenous people could also mean the existence as a distinct ethnic group within the borders of a Greater Israel. Therefore, judged by the criterion of self-identification, my ceterum censeo would be ''not'' to include Palestinians into the list. However, as always, ]. --] 14:56, 1 March 2007 (UTC)
::::::With respect, this source cited above as point 2 of 4 of the newest evidence put forward is evidence of Palestinian civil society in Israel using the term indigenous to identify themselves before an international body, as per point 4 of the criteria at the top of the page. And this Arab Palestinian NGO in Israel, regularly uses indigenous to refer Palestinians, even hosting a Indigenous Land Rights roundtable . (On a very personal note, and totally unrelated to the evidence for this talk, as a Palestinian from Nazareth, I consider myself part of the indigenous Palestinian people and part of why could never settle down happily in North America, despite being educated and integrated there, was knowing it was another indigenous peoples land. Being a settler just didn't do it for me. No offense to anyone, it was just how I felt.) ] 15:14, 1 March 2007 (UTC)

*It just struck me where there is a difference on the issue of self-identification from your very thoughtful comments above, Johannes Rohr. Per the examples I have cited that we agree have met the criteria outlined, Palestinian Bedouins make the list. I would submit that the Palestinians in Israel, and not just the Bedouins, do self-identify as indigenous based on the examples from Mossawa and Adalah and that the first of these sources meets the criteria for the page as well. As regards Palestinians in the occupied territories and Palestinians in the Diaspora, I propose that we omit mention of these groups until we can find sources that meet the criteria outlined. The proposed addition at present would read:

*''']''' are an indigenous group, who became a national (Palestinian), ethnic (Arab), linguistic (Arabic) and religious (Christian, Muslim and Druze) minority in their own homeland following the establishment of the state of Israel in 1948.
*'''] ]''' of the ] region, most of whom are also ].

:Thanks for your response. When I wrote my comments I was in fact thinking about the occupied territories, rather than of Arabs, or Palestinians, if you prefer, within the State of Israel. I agree that here, the picture is somewhat different, if it can be shown that the concept of "indigenous peoples" has a certain degree of recognition among them. For the people living in the occupied territories, my best guess would be, that they mostly regard themselves as a nation under occupation, rather than an indigenous people, given that the notion of "indigenous people" may contain an implicit recognition of the sovereignty of they state (in this case, the state of Israel). By recognition I do not mean "endorsement", but just the fact that the state is there to stay, no matter whether you like it or not. For the Palestinian occupied territories, I would assume, that the view held by the majority is, that occupation is transient and that the future lies in an independent state rather than a federal Israel/Palestine, that you seem to favour. However, I am by no means an expert in middle eastern issues, so this is just a wild guess. --] 16:14, 1 March 2007 (UTC)

::But you are quite right. The distinction only became clear to me over the course of this discussion. While I reject that there is a difference between myself and my Palestinian brethren in the occupied territories in terms of indigeneity to this region, I do concede that I have thus far been unable to find a source in which Palestinian in the occupied territories identify themselves as an "indigenous people" (as per the criteria of this page, and as opposed to the adjective indigenous) before an international body. I believe your perception that the distinction may lie in the hopes for an independent state. Though there are many in the occupied territories and Diaspora that reject a two-state solution and advocate for one federal system with recognition, the establishment political representation in the form of the Palestinian Authority (whose authority only extends as far as Area A of the occupied territories) is still more interested in pseudo-statehood than justice for all. The UN regularly refers to the Palestinians as the indigenous people of Palestine, but I guess Palestinian civil society in the occupied territories needs to take up that identity for themselves to be included here. If I do find a source that meets the criteria, I will bring it here for discussion. I might also want to discuss some kind of footnote formulation abbreviating this information. Palestinians could serve as a pedagogical tool in illustrating the varied meanings of indigenous. ] 16:30, 1 March 2007 (UTC)

===Bedouins vs. Palestinian Beouins===
: On that note, is anyone opposed to listing ] asap? - ] 19:53, 1 March 2007 (UTC)
::So long as we don't describe them as "Palestinians" (a description that they do not commonly use) - Ihave no problem with listing Bedouins as an Indigenous People- indigenous to Israel, Egypt, Jordand and the Palestinina Territories. ] 20:31, 1 March 2007 (UTC)

:::The source cited explicitly refers to them as "an indigenous representative of the Palestinian Bedouins" While there are some Bedouin who do not identify as Palestinian, those represented in the indigenous working group do. I believe the formulation should match the sourced self-identification, and not the loose opinions of their colonizers.] 20:40, 1 March 2007 (UTC)
::::Are you referring to their Egyptian colonizers and Jordanian colonizers, or is this derogatory term reserved for Israelis for some reason? The Bedouins of the Sinai certainly do not identify as 'Palestinians" , and neither do the ones in Jordan. Please stop attempting to push your political POV into this article, which is supposed to be a scientific definition of indeigenous peoples. ] 20:46, 1 March 2007 (UTC)

::::Also can someone prevent Kuratowski's Ghost from making ridiculous edits to the page without discussing in the RfC. It's very disruptive and I do not want to get into an edit war haing already had a run-in with 3RR that I do not want to repeat. If others find his edits inappropriate, I encourage them to remove them. ] 20:40, 1 March 2007 (UTC)

:::::Stating facts with reliable sources which are well known anyway is hardly ridiculous. Misplaced Pages isn't a vehicle for anti-Israel disinformation and polital doublespeak. Can someone please help with Tiamat's blanking of sourced facts. ] 21:30, 1 March 2007 (UTC)

::::::Whatever sources you have, the topic under discussion is ''not'' whether or not Jews are indigenous to the Middle East. The question is, whether or not the ''political concept'' of "indigenous peoples" as laid out in the Martínez-Cobo definition applies. This definition is not just about "who was first", but about "Who has the power and who has not". Indigenous peoples are ''by definition'' a non-dominant, marginalised stratum of society. The typically do not have their own state and have little prospect of ever getting it.
::::::They are typically denied recognition as a distinct group, i.e. as ''peoples'' with collective rights, first and foremost the right to self-determination (as defined by §1 of the International Covenants on Economic, Social and Cultural and on Civil and Political Rights).
::::::Now, it is quite clear that none of this applies to Jews living in the State of Israel, as they have their own state, which is by chance the dominant military power of the Middle East and is explicitly defined as "the Jewish state". If there were any Jewish communities left in Iraq or Syria (I don't know if they are), they might qualify as indigenous in the ''political'' sense of the term. But for Israel and the occupied territories, this is certainly not the case. --] 22:05, 1 March 2007 (UTC)

::::::Using Martinez-Cobo definition amounts to doublespeak and deliberate deception as it does not conform to the normal English meaning of indigenous. ] 22:41, 1 March 2007 (UTC)

:::::::I'm sorry to learn that you don't like it, but this definition has the widest possible international recognition and is well-established. I really don't think that such a hostile attitude is justified here ("deliberate deception", "doublespeak", etc). That words may have specific meanings in certain disciplines is by no means unusual. And so does the term "indigenous peoples", which probably originated from Latin America (pueblos indígenas), where it describes the descendent of the pre-Columbian population, which found themselves in a marginalised position after being subjugated by the European invaders. Over the last half century or so, this term has been laden with specific meaning, the most condensed form of which is the Cobo definition. If you would instead take the everyday meaning of the word, like "living where you come from", most of the World's ethnic groups could be added to it. What about Germans, Poles, Czechs, Russians etc. pp. They would all qualify as "indigenous" in that superficial sense. This list would therefore become totally irrelevant and arbitrary. --] 23:10, 1 March 2007 (UTC)
:::::This discussion is entirely confusing ]; how can we possibly define an indigenous group based on residency in borders assigned in the early 1920s to the ], or shall we now including the Jordanian, Syrian, and Lebanese people as indigenous groups, or are they really just subgroups of the Palestinians? Indigenous groups are obviously not based on modern national or cultural identification, as suggestions like that implying that a Bedouin identifying with the definition of ] is now suddenly an 'indigenous people'. Arabs, Druze, and maybe even Bedouin might be considered 'indigenous', but modern national constructs like "Israeli" or "Palestinian" have no meaning in this context. <font style="color:#22AA00;">''']'''</font><font style="color:#888888;"><sup>]</sup></font> 02:53, 2 March 2007 (UTC)

::I think Johannes Rohr's explanation above (and further above in the RfC section where the larger discussion took place) outlining the distinction between the Cobo definition of indigenous and indigenous as an adjective is essential here. It was not something I fully understood until engaging in the extensive discussions on this talk in an attempt to understand what the criteria for listing and sourcing indigenous peoples here is. I might point out that people's opinions of how a particular indigenous group should be named are not really relevant to this discussion. We should go with how they are described in the source that meets the bar for inclusion. (i.e., the most reputable sources per ] and ] which are I believe, these two, since these were what prompted people to accept the listing of Bedouins in the first place and here ) In this case, it is universally agreed that Bedouins make the list because of their pariticipation in these Indigenous Peoples working groups. The source clearly lists them as "Palestinian Bedouins" representing the "The Palestinian Society for the Protection of Human Rights and the Environment-Bedouins Delegation". Note that despite these Bdeouins being from the Negev (what they call in Arabic, al-Naqab) which is now located in Israel, they stress their Palestinian identity. Surely, we should acknowledge this truth, rather than offering up personal unsourced opinions regarding how Bedouins view their identity in the Negev (rather than respecting how the indigenous people in question would identify themselves as per the standard used in the page). As per Themightyquill's suggestions, I move for the immediate inclusion of Bedouins, but as "Palestinian Bedouins" to the list, in one of two of the following forms:
1)'''] ]''' of the ] region, most of whom are also ].
or more simply as:
2)'''] ]''' of the ] region . Any thoughts? ] 09:50, 2 March 2007 (UTC)
:::In what way are these "Palestinian" Bedouins any different than the Bedouins of the Sinai, on the other side of an artificially drawn, modern border? Or from the Bedouins of Jordan's Wadi Araba, on the other side of yet another artificially drawn, modern border? These are the same people, and you are trying to promote a purely political view (with a politically motivated region-name, which is not the common usage name today, to boot). Please stop this. ] 15:28, 2 March 2007 (UTC)

::When you resort to personal attacks, it undermines the quality of your argument. This is not some kind of ] interpretation. The source which meets ] (or ]) uses the term “Palestinian Bedouin” . (In other words, my arguments are totally in line with Misplaced Pages policy, but for some reason you do not want to accept that.) It does not say “Jordanian Bedouin”, presumably because Bedouins in Jordan are not a marginalized group (a key condition under the Cobo-Martin definition). And it does not say "Israeli Bedouin". It says, "Palestinian Bedouins" representing the "The Palestinian Society for the Protection of Human Rights and the Environment-Bedouins Delegation". I have been more than patient throughout this entire process, engaging in extensive discussions with all concerned, both here and on talk pages. And while it is my personal opinion that the question of Palestinian indigeneity is a no-brainer (which is why I added it to the list to begin it) and have advocated for that position on the talk pages, you will notice that I have refrained from reinserting the listing since, so that we have a chance to build consensus. There is universal agreement that the evidentiary criteria for Bedouins has been met. In the source, they self-identify as "Palestinian Bedouins". That this agrees with my personal POV is frankly irrelevant. Those are the facts. Deal with it. ] 16:39, 2 March 2007 (UTC)
::::I have not attacked you, personally or otherwise. I commented on the nature of your edits here, which are POV (as you self admit, below), and coupled with large amounts of OR. The bedouins in Jordan or Egypt are "marginalized" in the same way the are in Israel - in that they are not the dominant majority. But the bedouin in the Sinai and Jordan are the same tribe as those on the other side of an artificially drawn border created by the French and British colonial powers in the early part of the 20c, and in fact continously crossed that artifial line without giving it a second thought until it became the border between nations at war. To claim that one member of the tribe who is on one side is part of an "indigenous people", but that his brother on the other side is not is not only ridiculous, it makes a mockery of the term and renders it meaningless. I have no problem with designating 'Bedouins' as an indigenous people, indigenous to the Sinai, Israel, Jordan, Syrai, Saudi Arbia, Syria, Iraq and other mid-east regions - as the ] article makes clear. But you will not turn this article into yet another platform for politcal POV-pushing. ] 17:45, 2 March 2007 (UTC)
:::It is always inspiring to find people who are utterly convinced that their opinion is fact. You have been rather more sanctimonious than patient, but that's neither here nor there. If being a marginalized group is the criteria for being indigenous, we can have yet another discussion about any number of minorities in the Arab world, and for that matter the entire class of non-ruling Arabs in the Arab world, all of whom are more marginalized than Arabs in Israel or in the Palestinian territories. By using a term such as "colonizer" about Israeli Jews, your bias and prejudice is pretty apparent. It is rather we who should lose patience with you. --] 17:07, 2 March 2007 (UTC)

I am not ashamed of having a strong POV on this issue and I think it's my right to discuss the situation in whatever terms I see fit on the talk pages, as long as I don't bring that POV into the text of the article without proper sourcing. I also feel that it's more than a little unfair for you to try to use my forthrightness regarding my personal opinion to evade the issue at hand, which is that the criteria for inclusion for the Bedouins of the Negev has beem met, and we must now decide how to list them. Given that the source which meets the criteria for inclusion in this article states "Palestinian Bedouins" representing the "The Palestinian Society for the Protection of Human Rights and the Environment-Bedouins Delegation", the question is how do you want to list them?

1)'''] ]''' of the ] region, most of whom are also ].
or more simply as:
2)'''] ]''' of the ] region . Any thoughts? ] 17:30, 2 March 2007 (UTC)

::Tiamut, you reveal your bias by this very phrase: <nowiki>]</nowiki>. The Bedouins in the Negev are citizens of Israel. Period. End of discussion. --] 02:36, 5 March 2007 (UTC)

:We've been through this. Stop your politcal POV-pushing. We can list ] - indigenous to the Atlantic coast of the Sahara via the Western Desert, Sinai, and Negev to the Arabian Desert - as their WP article makes clear. ] 17:45, 2 March 2007 (UTC)

::I asked you kindly not to keep accusing me of POV pushing. It comes off as an attempt to undermine the credibility of my argument and is wholly unfair. But since you insist on continuing with you unfounded accusations in violation of ], it might be useful to others to know that it is you that is letting your POV influence your critical judgement here. The evidence?: You tried to delete the adjective "indigenous" from the article ] twice and were reverted by two different editors because the source cited clearly uses that term, and also meets ] for that article. Please stop harrassing me Isarig. I left editing at that article to get away from contentious debate, not repeat it here. This is a different article, with a different set of issues. I know you don't like the outcome because you think it could have implications for that article, but I think it would be better for everyone involved if you could acknowledge that this is a separate argument and the case has been made. Thanks. ] 17:57, 2 March 2007 (UTC)
:::When you describe your own edits as being motivated by a "strong POV" on the topic, I will repeat that self-description of them. Indeed, I reverted your POV description of Palestinains as "indigenous" in the ] article, which is what prompted you to come to this page and try to introduce this POV into this article as well. That POV designation has been removed from the ] by numerous editors, and it will not be allowed here. This is an encyclopedia, not a platform for you to push your politcal POV of the Arab-Israeli conflict. ] 18:04, 2 March 2007 (UTC)

:Isarig, if your only contribution to this RfC is going to consist of personal attacks against me and generalized obfuscations, I would appreciate it if you would continue that discussion on my talk page. ] 18:12, 2 March 2007 (UTC)
::Please read ], as it is painfully obvious that you don't understand the concept of personal attacks. I am describing your actions, not you, and I am using your own description of them, to boot. I have stated my objections to your political POV pushing above. You have declined to address any of my arguments. You asked for comments, and I gave them to you. For this to go any further, you need to adress the questions posed to you. Which are: In what way are these "Palestinian" Bedouins any different than the Bedouins of the Sinai, on the other side of an artificially drawn, modern border? Or from the Bedouins of Jordan's Wadi Araba, on the other side of yet another artificially drawn, modern border? These are the same people. Designating them as "Palestinian" Bedouins, rather than "Bedouins" is nothing but politcal POV-pushing. ] 18:18, 2 March 2007 (UTC)

:::The difference is that the Bedouins participating in the UN Working Group on Indigenous Peoples identify themselves as "Palestinian Bedouins", and in general, people tend to respect how the delegates to such a forum define themselves. Do you understand? ] 18:37, 2 March 2007 (UTC)
::::Yes, I understand clearly: A self-selected, politically motivated group came to the UN, described itself as "Palestinian Bedouins", and the equally politcally motivated UN working group was happy to use that label. That does not change the reality on the ground, which is that those "Palestinian" bedouins are of the same tribe as Sinai bedouins, and are part and parcel of the same indigenous people. ] 18:45, 2 March 2007 (UTC)

::You are of course, entitled to your opinion. But that does not change the reality of how people define and conceive of themselves. You also cannot freeze time and claim that because Bedouins were once part and parcel of the same people, that we should ignore how they identify themselves and instead impose the descriptions we think they should be using.
::It is further irrelevant if the Bedouins in the Negev were the same as those in the Sinai, in a historical sense. At present, they are divided by new borders. Within some of these borders, (like Jordan), they enjoy deep identification with the government, and are in fact, the government. Within others (like Israel), there lands are confiscated and their homes are demolished and over 40 of their villages do not appear on any Israeli maps and therefore denied basic services such as water, electricity, schools, and other basic amenities. The difference between how the different Bedouin groups in different areas identify themselves is related to different situations that they face. Do you understand now? ] 19:05, 2 March 2007 (UTC)
:::"there <nowiki></nowiki> lands are confiscated and their homes are demolished and over 40 of their villages do not appear on any Israeli maps and therefore denied basic services such as water, electricity, schools, and other basic amenities."... this is not POV-pushing?
:::Let's take another example of a fully recognized indigenous group - the ]. There are Norwegian, Swedish, Finnish, and Russian Sami who identify themselves as one group, albeit with regional differences that relate far less to national boundaries than anything else. In fact, it is precisely that national borders in many cases have been drawn without consideration of these groups that cause the problems. The Bedouin may have separate issues related to the way they are treated in all countries to which they are indigenous, but to conflate their needs entirely with those of other Arabs has to border on the offensive - toward the Bedouins. I'd welcome a good article on the situation of Bedouins in Israel (and they live outside of the Negev, too), but that is an entirely separate issue of the situation for Arabs in Israel or Palestinians outside of Israel. --] 02:36, 5 March 2007 (UTC)

:We don't, however, make a distinction between ] ] and ] Mohawks, or the numerous other indigenous groups that cross modern borders. They may have combined identities, but it's the Mohawk (or Bedouin) part that is indigenous, not the national identity. - ] 20:44, 2 March 2007 (UTC)
::Exactly. ] 21:06, 2 March 2007 (UTC)

::so, if I am to understand your argument Themightyquill, based on your experience of how Mohawks define themselves, you feel that the Bedouins should follow suit? That they are not entitled to name themselves as they see fit? I don't follow at all.] 21:16, 2 March 2007 (UTC)
:No, the Mohawks, and various other indigenous groups that cross modern national borders may have national identities , may consider themsleves Canadian Mohawks, or just Mohawks, but the nation where they happen to live is altogether irrelevant to their indigenousness. Logically, Bedouin in Palestinian Territories/Israel face different issues than Bedouin elsewhere. Mohawks in Canada face totally different issues than Mohawks in the United States, so it ''is'' useful at times to distinguish both indigenous ethnicity and modern citizenship, however, those are different things. Indigenousn identity relates to a long term identity, and historically, there was no clear dividing line between Canadian/American mohawks. I assume the same is true of Bedouin, but I could be wrong. Were the State of Israel to cease to exist, and Palestinians gained full control of the area, would the Bedouins not continue to be indigenous people? At that point, they might be in conflict with the palestian state. Thank you, by the way, for your calm, constructive debating style. It is much appreciated. - ] 22:31, 2 March 2007 (UTC)

::I think that some of my comments below speak to part of the issues you raised. This article by a Palestinian Bedouin professor from Ben-Gurion University in Negev, is also useful in understanding the overlapping identity between Bedouins and Palestinians . In that article, he explains that "The Negev Bedouin are among the Palestinian Arabs who remained in Israel after 1948 and are today a minority group of Israeli citizens. They have inhabited the Negev desert since the 5th century C.E." and "The Negev Bedouin were placed under a military administration until 1966, as were all other Palestinian Arabs in Israel ... (Marx, 1967)." and "Five decades later the tension involving Bedouin-Arab land ownership is still a central issue in the Beer-Sheva region. Ninety five percent of Palestinian Arab claims to land have not been settled, covering approximately 800,000 dunams (Mena Committee, 1997). Half of these lands are in areas settled by Jews. The compromises reached so far between Negev Palestinian Arabs and state amount only to 30,000 dunams." Notice that the author uses the terms Palestinian, Arab and Bedouin interchangeably. I agree it is confusing. But there seems to an assertion of indigeneity both on the basis of Palestinian identity and Bedouin identity.

::The question you bring up is very interesting, however. If Palestinians were to gain control of the area that the Bedouins are in, would they cease to be identified as an indigenous people? I suppose that would depend on how they were treated. If Bedouins were marginalized to some degree, as they are in Israel or in the Sinai region of Egypt (where many of them also identify as Palestinian Bedouins, since most of their relatives are in Gaza), then I suppose they would. If however, they were well-represented in government, as they are in Jordan where almost the entire Jordanian population identifies as Jordanian Bedouin (with the exception of the 60% of the population that are Palestinian refugees), then they probably wouldn't (they haven't in Jordan, to my knowledge). I believe that in asserting a dual identity, inn the case of Palestinian Bedouins that both parts are being asserted as indigenous.
::To put in another way: as I stated below, there has never been a United States of Palestine. In other words, when a Bedouin is saying that he is a Palestinian, it is not the same thing as a Mohawk saying he is an American. It's more like a Mohawk saying he is both Mohawk and a member of the Six Nations, or the people of the Long House. The identity he stresses, depends on the situation he is in, the historical time period, etc., etc., though admittedly Mohawk remains the primary identity. But he does not consider the other Six Nations people not to be indigenous. ] 23:31, 2 March 2007 (UTC) ] 23:31, 2 March 2007 (UTC)

:I don't know. I would say "The Negev Bedouin are among the Palestinian Arabs..." is not an example of using the terms interchangeably. Bedouins may be an example of Palestinians, but that doesn't mean the two terms are synonymous. In fact, quite the opposite. Perhaps the largest difference between Bedouins and other Palestinians is that Bedouins are indigenous, whereas others are not. If you want to describe them as Negev Bedouin as Abu-Saad does, that would seem more reasonable - a natural geographic subgroup of the Bedouin, rather than a modern national subgroup of the Bedouin.

You comparison of the Six Nations with Palestinians is faulty, because the Six Nations are accepted as indigenous, whereas Palestinians have not been (at least not by the contributors of this article). You could claim something like Finnish Saami when Finland was occupied by Russia... - ] 02:33, 3 March 2007 (UTC)


:::I found this particular argument - "''in Jordan where almost the entire Jordanian population identifies as Jordanian Bedouin (with the exception of the 60% of the population that are Palestinian refugees).'' " - to be quite representative of the extreme semantic sophistry, bordering on the ridiculous, nature of your arguments. Seriously - give it a rest. ]

:::You are again repeating the unsourced ] that Bedouins, in general, define themselves as Palestinian. This is not only OR, but you admit yourself that it is false. While some Bedouin individuals no doubt see themselves, and publcily identify, as Palestinians - the same way that some Mohawks undoubtedly see themsleves as American - many others do not, and academic sources that I've presented above draw a very clear distinction between indigenous Bedouins and Palestinians. As ] syas, it is the Bedouin part that is indigenous, not the identification with a modern day nation state. ] 21:26, 2 March 2007 (UTC)

''::Actually, what makes the Bedouins indigenous in this case, (according to the criteria defined at the top of the page and by Misplaced Pages policies like ], ]) is that they identify as an indigenous people, and the basis of that identification is formulated by them here and here as "Palestinian Bedouin". If you review the discussion above (in the RfC section under the Comments where Johannes, and futurebird also placed there comments - two completely impartial editors, unlike Isarig and one or two others, who seem to have an axe to grind), you will see that the only thing stopping the Palestinians in general from being placed on the list, is a lack of solid evidence proving self-identification. Every other set of criteria has been met. Johannes was even of the opinion that if more sources could be found from Palestinian civil society in Israel of self-identification as an "indigenous people", like this one: , that he would be inclined to put them on the list, and yet exclude Palestinians in the occupied territories because there is little evidence so far of them self-identifying as indigenous. In other words, Bedouins can identify as both Palestinian and Bedouin, and still claim indigeneity, on either basis. That they have chosen to include both identities in their description of themselves before the Indigenous Peoples Working Group is absolutely significant and should be respected. I also recommend that those unfamiliar with Bedouin identity read this paper by a Palestinian Bedouin professor with Israeli citizenship: . ] 21:48, 2 March 2007 (UTC)''
::::Again with this OR? That a handful of Bedouins appeard at a UN conference under the auspices of a Palestinian delegation does not mean that Bedouins identify as Palestinians. What makes them indigenous has nothing to do with that one-time delegation, but with the fact that they have a distinct culture, and have inhabited their ancestral grounds for many years, and were the only inahabitants in most of those areas for most of that time. Some bedouins self-identify as Palestinians (just like some Mohawks identify as Americans); Some bedouins identify as Israelis (just like some Mohawks identify as Canadian); And some bedouins reject any kind of modern nation-state identity, and self-identify as Bedouins (just like some Mohawks reject American and/or Canadian citizenship and identify as Iroquois); The indegenous people in these cases are Mohawk and Bedouin, respectively. ] 21:59, 2 March 2007 (UTC)

:Could you stop please stop characterizing my assertion that "Palestinian Bedouins" is the proper term to use for this listing, as a violation of WP:NOR? I have provided more than one source to that effect. It is not speculation on my part. I shouldn't even have to prove that both aspects of their identity are indigenous for them to listed in this fashion, since it is precisely what they use themselves in the two sources I provided that meet both ] or , ''and'', meet the criteria for this page. ( and here ) I wouldn't have addressed the issue at all, were it not for Themightyquill's very reasonable questions surrounding the issue in general. ] 00:13, 3 March 2007 (UTC)

::::And as regards Bedouin identity, perhaps an equally valid source would be . ] 22:16, 2 March 2007 (UTC)

:::Furthermore, it just struck me that the equation of "American" and "Palestinian" is not very relevant here. There is no United States of Palestine that colonized Bedouin land. The Palestinians, including Bedouins, were dispossessed by Israel, not themselves. ] 21:52, 2 March 2007 (UTC)
::::Huh? Without getting into the veracity of your claims regarding Bedouin dispossion, there is a United States of America that colonized Iroquois land, and yet some Iroquois identify as American. Get your analogies straight. ] 22:02, 2 March 2007 (UTC)

:::Just as some Bedouins call themselves Israeli. ] 22:19, 2 March 2007 (UTC)

:::::I think we have gotten off track here. As Themightyquill said earlier: "I would hazard to guess that the UN has more credibility in the world than any other single organization. The Indigenous forum and working group were also formed largely out of the World Council of Indigenous Peoples, an international NGO independent of the UN." The Indigenous Forum cites the Bedouins in participation as "Palestinian Bedouins" according to the evidence presented above. My question to you Themightyquill is: how can you claim that the UN serves as a ] for the inclusion of Bedouins in the List of Indigenous Peoples, but not a ] on ''how'' we should list Bedouins in this article? Thanks. ] 04:07, 3 March 2007 (UTC)

Because we're able to interpret using common sense. If the forum doesn't recognize Palestinians as indigenous, why would their use of the word "Palestinian" be interpreted as part of their indigenous identity, rather than their national identity, or even just their location? Would you suggest we include Palestinian Bedouins, Bedouins who live in the Palestinian territories but do not consider themselves Palestinian, and Israeli Bedouins, all as separate indigenous groups, even though they may all refer to the exact same people? If the Forum mentions that 10 Bedouin men participated, do Bedouin men become an indigenous group, distinct from Bedouin women? You should be able to ascertain from the full name of the UN that it is based, from it's very origins, in the global system of Nation States. Indigenous groups usually don't fit well into those nation states - this is, to a large degree, the reason they are considered "indigenous." But to be able to function, the UN needs to identify which nation those indigenous peoples live in; hence, Palestinian Bedouins, rather than Bedouins from another nation. - ] 04:17, 4 March 2007 (UTC)

::Dear TheMightyQuill. All I am suggesting is that we list the Bedouins in the way they are listed in the documents which meet ] or the new ]. The first one refers to "Palestinian Bedouins," while the second one states that "Arab Bedouins are a unique Palestinian community" . These Bedouins however live in what is now ''Israel'' and are Israeli citizens, ''but they do not refer to themselves as "Israeli Bedouins"''. Therefore, the "common sense" argument that they are listed as "Palestinian Bedouins" because they live in the "Palestinian territories" is incorrect (and also ]). (See this too from Habitat International Coalition where they are referred to as the "Palestinian Arab Bedouin community in Israel".)

::It was when you proposed that we list Bedouins that I offered the formulations I thought were appropriate based on the sources which met the criteria listed at the top of the page. Now, though I feel that Palestinians in Israel in general should also be listed because of this source in which Palestinians in Israel self-identify as indigenous people before an international body (remember too, that this is an idea Johannes Rohr semi-supported when he agreed that Palestinians met all the criteria under the definition, with the possible exception of self-identification) – at this very moment what we are discussing is simply how to list the Bedouins themselves. So, in addition to the other two formulations proposed:
::1)'''] ]''' of the ] region, most of whom are also ].
::2)'''] ]''' of the ] region .
::Here are others:
::3) ] ] Bedouins of the ] region
::4) ] Bedouins of the ], part of the ] community in Israel .
::Please choose one, or propose an alternative based on a source that meets ]/] and the criteria at the top of this page. Thanks. ] 22:24, 4 March 2007 (UTC)



Like I said, Palestinian may refer to national identity, rather than ethnic identity. At the risk of repeating myself, a Mohawk from Canada may refer to himself as a Canadian Mohawk, but there is no article ], and there is no significant different between Mohawk cultures across the border from eachother. There is no ] article either, I might add. The Bedouin from Palestine may well consider themsleves Palestinian and Bedouin, and thus refer to themselves as Palestinian Bedouin, but that doesn't prove that they consider "Palestinian Bedouin" a subset of Bedouin, rather than subset of Palestinian. As long as Palestinian is considered a nationality, not an indigenous culture, I don't like any of your options.

On the other hand, the indigenous people of the continental USA do consider themselves ], so that's a point for your argument. It's complex, I'll give you that. =)

In addition, that document is pretty good evidence to support your original point that palestinians are indeed an indigenous group. I don't know if it shows that a significant number of them consider themselves indigenous, but I have no idea about how important the Mossawa Center is. Anyone else want to comment on it? Johannes Rohr? - ] 23:40, 4 March 2007 (UTC)

==Bedouins==
Rather than relying on a one sentence comment in a long report, presented by a politically motivated group to a politcally motivated UN organization, how about we look at how bedouins are actually described, in academic as well as popular sources:
*"there is also a significant minority of Bedouin , who were by far the largest indigenous group before the influx of Palestinians" (This is particualrly intersting, as it draws a clear distinction between Palestinians and Bedouin)
*"The indigenous people of Sinai are Bedouins"
*" is also home to indigenous Bedouin populations"
*"An indigenous group with a major claim to land in the Sinai are the 270,000-strong nomadic Bedouins" - Development of a geographic information system for sustainable development planning in South Sinai, Egypt , Surveying and Land Information Science, Mar 2003

== Jews - Martinez Cobo ==

The Martinez Cobo definition, which is provided as a "working" hypothesis against the background that there is "no general agreement," states:

:“Indigenous communities, peoples and nations are those which, having a historical continuity with pre-invasion and pre-colonial societies that developed on their territories, consider themselves distinct from other sectors of the societies now prevailing in those territories, or parts of them. They form at present non-dominant sectors of society and are determined to preserve, develop and transmit to future generations their ancestral territories, and their ethnic identity, as the basis of their continued existence as peoples, in accordance with their own cultural patterns, social institutions and legal systems.”

There is no requirement that they are marginalized, though it states that they are "non-dominant ... of society." Jews in the Middle East easily fit this categorization - there is historical continuity prior to pre-invasion (Assyrians, Persians, Greek, Ottoman, Arabs, you name it) and pre-colonization (same list). Non-dominant is a matter of how broadly you define the area - Arabs certainly consider "Palestine" to be part of the "greater Arab nation" that encompasses the Southwest Asia region, and here Jews - without question - are non-dominant. --] 22:09, 2 March 2007 (UTC)

::I fully agree that Jews in Syria, Jews in Iraq, Jews in Lebanon, Jews in Morocco and a lot of other places in the Arab world do fit the Cobo-Martin definition - with one caveat: that evidence must be provided for each separate Jewish community in each part of the Arab world self-identifying as such before an international body. That is the standard that has been set for the inclusion of groups into this article. (Jews in Israel obviously do not fit the definition, because they are the dominant society there, as discussed above.) ] 22:17, 2 March 2007 (UTC)

::::Where did you get this idea that a group can only be indigenous if it self-identifies as such in front of an international body? That is at best a shaky assertion, and most likely ]. So let's just trash that notion. The entry in this article that we're discussing refers to Southwest Asia, which is defined - in the article - as: "generally includes the region (formerly Persia) westwards of Pakistan, the Arabian peninsula, the Middle East or Levant, Mesopotamia, the Caucasus region and Anatolia." In this region there is no question that Jews fit the definition proposed by Martinez Cobo exactly. --] 01:07, 3 March 2007 (UTC)

::It's not ]. It's the criteria written at the top of this page and it is designed to avoid "a list of almost everyone", as Themightyquill pointed out so succintly below. Longstanding editors of the article who were here before you or I arrived at this page have made their cases for why it is important, and I think we should defer to their opinion. Particularly seeing as your only interest in the page was sparked after I tried to add Palestinians, and I tried to add Palestinians. (and Druze, after you added it, and after finding what I thought was a reliable source, but which did not make the criteria, remember?). In other words, I don't think we should try fiddling with the criteria at this point to make our respective cases. And it's kind of rude of you to say "let's just trash it" after all this discussion. Let's respect the tranquility of the article and the page as much as we can by respecting the existing criteria. The volume is already getting to be incredible. ] 01:42, 3 March 2007 (UTC)

:::Why are we using this definition from the United Nations an organization that has little credibility in most parts of the world? Also, the article isn't looking groups per state its looking at groups within a subcontinent, Jews are marginalized within Southwest Asia, Israel is marginalized in Southwest Asia. See also ] 22:45, 2 March 2007 (UTC)

I would hazard to guess that the UN has more credibility in the world than any other single organization. The Indigenous forum and working group were also formed largely out of the World Council of Indigenous Peoples, an international NGO independent of the UN. I don't believe Jews or Palestinians were members of the WCIP either.

Also, your Jimena website again uses the word indigenous as an adjective in the same way that Jews are indigenous to New York. If we included everyone that's indigenous in that sense, we'd have to list every person that hasn't moved to a different continent since they were born, and we'd have to move this article to ]. Simply being marginalized doesn't make you indigenous. - ] 22:54, 2 March 2007 (UTC)

::I would further add that it is rather amazing that you could claim that Jews are being held to a higher standard than other groups. After all the protestations you made for more evidence about Palestinians, despite everything I have provided you with, I would say that the bar has now been set very high. ] 23:44, 2 March 2007 (UTC)

If we would seriously reject the Martínez Cobo definition or similar guidances provided by international bodies such as the World Bank or the ILO, we would end up with nothing at all. If the criteria for inclusion into the list would be lowered to the adjective English meaning of "indigenous", this list would become completely meaningless. As noted above, we could include just about every nation on the planet, with some notable exceptions. This would be good for nothing.

Well, I wasn't aware, that the Cobo definition in its short form does not use the term "marginalisation", however, this term is being used frequently in this context, e.g. in the extended working definition by Mrs. ], the long-term chairperson of ], see e.g. her Working paper on the Concept of Indigenous People, UN Document E/CN.4/Sub.2/AC.4/1996/2, available for download at .

It is true, that all available definitions have the status of "working definition", they are non-exclusive and non-binding. This poses some problems, but there is nothing we can do about it, given that even a definition of "people" cannot be found in any of the international human rights treaties, even though the status of being a people has tremendous weight in international law. As noted above, both core human rights treaties, ] and ] start with stating that every people has the right to self-determination. Now, because exercising this right can have far-reaching consequences, many governments continue to reject that indigenous peoples are people''s''. That is why WGIP is/was called the Working Group on indigenous ''populations'', and why we are now in the second international decade of the world's indigenous people (without the plural "s"). Further, we still do not have any treaty on indigenous peoples' rights at UN level. The adoption of the Draft Declaration on the Rights of Indigenous peoples, which had been negotiated some 25 years, has only just been delayed by the General Assembly for another year, and if we will ever have something like a UN Convention on the Rights of Indigenous Peoples (which would be a binding instrument, something which a declaration is not), remains to be seen. This legal limbo that the World's indigenous peoples are in, is likely to remain for many decades to come. It may well be that, when it is finally settled, some day far in a distant future, many of the world's indigenous peoples will have ceased to exist. However, I feel that despite the legal uncertainty, there ''is'' a far-reaching consensus, that the term "indigenous peoples" ''has'' some specific aspects, which go beyond the everyday meaning of the English word "indigenous". Apart from self-identification, priority in time with regard to a particular territory, cultural distinctiveness, the aspect of non-dominance, dispossession, subjugation, marginalisation is at the heart of this existing consensus.

Concerning this debate here, it must be noted, that the situation in the Middle East is quite unique on a global scale. I cannot think of any other case where after 2000 years, a nation has returned to its original homeland.

:I'm really sick and tired of hearing the lie that "Jews returned after 2000 years". The Jewish community in Israel has an unbroken continuity for millenia. Yes there were occassions when Jews were exiled and many other occassions over the centuries when descendents of exiles returned. But on no occassion were all Jews exiled, and those in exile are descended from Jews exiled over many different period not 2000 years ago. ] 02:26, 4 March 2007 (UTC)

::Whatever your opinion is, this history is pretty much unique and has nothing in common with those historical developments, around which the term and concept of "indigenous peoples" has emerged. --] 06:56, 4 March 2007 (UTC)

This simply does not fit into the scheme, i.o.w. the working definition is neither appropriate to the Jewish population of Israel, nor is it helpful, it does not explain anything, trying to apply it does not lead anywhere. Many international institutions, including the World Bank, regional development banks, national development agencies have policies on indigenous peoples. Neither of these policies would be by any means applicable to Israel, a highly industrialised nation, a leader in science, with strong European traits, a dominant military power of its region. None of the typical concerns that indigenous peoples usually have (e.g. exploitation of their traditional knowledge by pharmaceutical industries, devastation of their subsistence basis through uranium mining, oil and gas extraction, forced eviction for industrial purposes, denial of self-determination etc. pp.) applies to the majority of Jews in that part of the world to which they are historically indigenous. Just to put things into perspective: Indigenous peoples, be it the ] of Chile, the ] of Western Siberia, the Bushmen of the Kalahari or the Aborigines of Australia are typically marginalised and are fighting to retain at least a minimal degree of autonomy and self-government. Compare this to the political position of Jews in independent Israel. Is this really so hard to understand? --] 00:04, 4 March 2007 (UTC)

:Blah blah blah doesn't change the reality that the Martinez-Cobo definition is typical UN doublespeak not the normal English meaning of indigenous. ] 02:26, 4 March 2007 (UTC)

::If you chose to dismiss explanations given to you in good faith as "blah blah", there is not ground for discussion. If you chose to ignore the fundamentals, please go play elsewhere. If you ignore the rules of traffic, you should not drive a car. If you refuse to learn a language, you cannot have conversation in it. Even if you dislike the UN, there are other international bodies, which also use the term indigenous peoples in a similar way, using the same criteria (e.g. the ], the ] or the ]). There is a plethora of national development agencies, NGO and regional development banks, which use it. However, I by now convinced that whatever evidence you are confronted with, you will always keep denying the authority and reputability of the source. BTW, the original roots of this concept are not in UN offices but in the social movements of Latin America. --] 06:44, 4 March 2007 (UTC)

:It's a perfectly logical and compelling argument. Jewish indigeneity to the Middle East is a fascinating subject in its own right, but it doesn't really have a place of this list, which uses the more political definition of "indigenous". But where does that leave us with regard to question posed in the RfC above? ] 01:19, 4 March 2007 (UTC)
:: As it has been pointed out above, the connection between Jews and the Land of Israel was not interrupted for millennia, despite various exiles and conquests. Jewish communities stayed there, it is prominent in Judaism. BTW, Jerusalem had Jewish plurality in 1844, before modern political Zionism. If you say that Israelites and their descendants are not indigenous to the Land of Israel (Judea/Judeans/Jews, hello), you are either politically motivated, or don't know history. ←] <sup>]]</sup> 06:15, 4 March 2007 (UTC)

::This is all pretty much irrelevant. The term "indigenous peoples" has a specific political meaning, which, as pointed out more than once, does not apply in this case. This page here is not the place to fight Middle Eastern conflicts. If you continue to ignore the basics of what "indigenous peoples" is all about, please go away! There are myriads of pages related to the Middle Eastern conflict, to Jewish and Arab history. ''This one is obviously not the right place.'' Several people have put substantial effort into explaining again and again, what the political, historical and social background of the concept of "indigenous peoples" is. (one the of the best possible introductions is the Working Paper by Erica-Irene Daes cited above).
::However, all the response we receive from your side indicates, that you deliberately ignore all those explanations (else I would have to assume, that you are intellectually challenged to the point of being unable to understand what has been explained to again and again). Again, please go away, as you are disrupting work on this page. --] 06:44, 4 March 2007 (UTC)

::: I don't know who do you send "away". Please review ] and ]. We should not promote some idiosyncratic definition containing special provisions in addition to a common meaning of the word . ←] <sup>]]</sup> 07:59, 4 March 2007 (UTC)

::::Would you ''please'' take note that this definition is ''not'' "idiosyncratic". Its principles and provisions are upheld by many international and national bodies, governmental institutions, NGO and not least by indigenous peoples themselves. This has been explained many times on this page. What exactly is so hard to understand about this? Second: What would the point of this list be, if the common English adjective meaning of "indigenous" was the sole criteria for inclusion? This question has been repeated many times here and noone has responded. I have tried to stick with ] as long as possible. But the more times I see that you simply ''ignore'' 90% of the facts provided, the harder this becomes. --] 09:51, 4 March 2007 (UTC)


::This discussion has been had before. If the term indigenous is to be understood in its common language use then around 90% of the worlds peoples qualify as indigenous sucking all meaning and relevance out of the world. An "Indigenous people" is not simply a people that has lived in the same geographic area for a long period of time - it has to be defined and qualified by somekind of criteria in order to have any meaningfulness - the Martinez-Cobo criterion is such a definition and it is the most widely recognized one throughout the world. Jews may have lived in israel for millenia and they may be indigenous to the region but that doesn't make them an indigenous people anymore than Han chinese are and indigenous people of china or Danes are an indigenous people of denmark. And just like a ] isn't just any black bird.] ] 11:03, 4 March 2007 (UTC)

::: There are common English-language references (such as ) and there are attempts to <s>redefine</s> ''narrow'' common terminology to serve narrow political agenda. This article should be retitled into ], because the definition used is not commonly accepted. ←] <sup>]]</sup> 12:03, 4 March 2007 (UTC)

:::Au contraire, yours is the fringe view. Most countries have some kind of legislation referring to "indigenous peoples" using some variation of the martínez-cobo definition. Dictionary definitions doesn't apply here because the word indigenous is NOT being used as an adjective but as a part of the commonly recognized term "an indigenous people".] ] 12:30, 4 March 2007 (UTC)

::::@]: Would you ''please'' provide an alternative definition of "indigenous peoples" and provide evidence that it enjoys at least the same level of recognotion in national and international law, by indigenous peoples and organisations, policies of governments, international bodies, NGOs as the Martínez-Cobo definition? --] 14:51, 4 March 2007 (UTC)

::::: As ] pointed out at the top of this section, that def. is a "working" hypothesis, and there is "no general agreement". The fact that certain political groups use and abuse it (as evidenced in this section) makes it even more questionable. If you are indeed looking for sensible alternatives rather than politicizing the issue, see e.g. , which is similar to . ←] <sup>]]</sup> 08:24, 5 March 2007 (UTC)
::::::Are you kidding? FYI: This is ''not'' the ]. Would you please provide an alternative definition of "indigenous '''peoples'''" that enjoys at least the same level of recognition as the Martínez-Cobo definition? Personally I have been working with indigenous peoples since app. 1991. I'd be ''highly'' surprised if there was anything.
::::::What exactly is the "abuse" you are talking about? How and where are the ], the ], the ], the ], the ] or the ] "abusing" the Martínez Cobo definition?
::::::As to ''why'' it is called "working definition", I have already explained the background above. HINT: There is no definition of "people" in international law, either.
::::::Concerning the link to the archeologist dictionary: This is not a comprehensive definition and language like "''native people of an area, in contrast to invading or colonizing peoples.''" is on extremely shake ground. Do I have to elaborate? Further, if this is the response to my inquiry, please provide the evidence, that this definition has the same level of recognition in international law and politics, by indigenous peoples, by development agencies, governments and international organisations as the Martínez Cobo definition. Also please provide evidence, that this web site is more reputable and authoritative, than the named institutions, foremost the United Nations Working Group on Indigenous Populations, the United Nation Human Rights Council and the International Labour Organisation.--] 10:18, 5 March 2007 (UTC)

::::::: I was talking about the PLO. ←] <sup>]]</sup> 10:39, 5 March 2007 (UTC)

::::::::To be honest, I have some difficulties figuring out, how this is supposed to be a reply to my above questions. If you are trying to say, that the PLO has brought the Martínez Cobo definition (or any other similar one) into disrepute, I wonder where and how this should have happened. As said above, I have been a regular attendant to WGIP's sessions since 1995, and I never met anyone from the PLO there (neither anyone from the Israeli government. The only representatives from the region where those of the Negev Bedouins. They particepated several times). Neither am I aware that the PLO has participated in the UN Working Group on the Draft Declaration on the Rights of Indigenous Peoples or in any international network of indigenous peoples. I would even make the assertion, that the PLO will have little inclination to identify the Palestinians as "indigenous people" in the political sense, for the same reason for which the Tibetan leadership in exile has always rejected it: Both identify their people as nations under occupation, which is somewhat incompatible with the concept of "indigenous peoples". Indigenous peoples typically do have little prospect of ever achieving statehood. (Go down the list on the article page to convince yourself). Usually their goal is something like internal self-government, autonomy. ] or the Home Rule government of ] are among the most outstanding examples of indigenous self-government in today's world. Since the official goal of the PLO remains the two-state solution, rather than becoming citizens of Israel, the whole "indigenous peoples" idea is inappropriate. (Things might be different, if the occupied territories where incorporated into Israel and the Palestians would be Israeli citizens, but even then, I'd tend to call them a ], rather than an indigenous people. But that's separate discussion.) --] 13:07, 5 March 2007 (UTC)

::Those websites provide no support for your ideas whatsoever - "indigenous" in ""indigenous plants" does not mean the same as in "indigenous peoples" that is what we have been trying to tell you. "Aboriginal people" may mean the same as "indigenous people" to some people, but most associate that term with australian indigenous peoples and many refrain from using it all together because it they see it as non PC. Let me ask you this Humus Sapiens - under your definition of the term "indigenous people" which of the earths ethnic groups do not constitute an indigenous people?] ] 08:43, 5 March 2007 (UTC)

::: I am not a specialist in this area and I do not claim to be one, but this section has evidence how ''your'' definition is played by some political groups to promote their agenda. ←] <sup>]]</sup> 10:39, 5 March 2007 (UTC)


::The term "indigenous people" is a political term that is true, and yes it is played by some groups to move their agenda because it is a term which assigns a certain protected status to a group when ascribed by a political organisation. This however is completely irrelevant for the present list since the list just lists the peoples that fall under the definition it doesn't assign them any rights or privileges. I agree that it would be better to state explicitly that this article deals with indigenous people recognized as such by the UN, because else the article will become OR. A parallel would be if some one were to make a ] without including a definition of "terrorist organistaion" then any political group from ] to the ] could be listed as a terrorist organisation if someone felt like including them, because they could always argue that they fell under a dictionary definition of terrorrist (it would be a question fo finding the right dictionary). Fact is that if we were to use the dictionary definition of "indigenous people" the list would be meaningless because any people could be included.] ] 11:24, 5 March 2007 (UTC)

::: FYI, we do have ]. On the subject: AFAIK, every ethnic groups considers some territory as their homeland, and there is nothing wrong with having such a list, of course properly ]D. ←] <sup>]]</sup> 11:36, 5 March 2007 (UTC)

::No of course we can have a list of all ethnic groups. FYI we already have it at ]. Are you proposing we merge these two lists ? ] ] 11:59, 5 March 2007 (UTC)

:::Hi. I've been offline the past week, so just catching up on the extensive commentary that this RFC has attracted during the intervening period. I don't really think there's much more to add about the intent and scope beyond what Johannes and Maunus have patiently and eloquently been supplying- there are only so many ways the definitions can be explained and recast, if anyone still does not appreciate after these fine efforts the validity of this topic then there's no helping some. Hopefully the respite in edits and commentary the past couple of days signifies the debate over Palestinian / Jewish identity and primacy in these regions is to be moved on to other more relevant articles, an approach I fully concur with. Is there any remaining dissent? --]<font color="#DAA520"> | </font>] 08:29, 12 March 2007 (UTC)

== Inclusion criteria for ] ==

Hi there, it seems that the Southern African section of the list is overloaded with just about every larger ethnic group in South Africa (except for the white Boers or Afrikaaners. I don't see evidence, that the ], ] or ] are regarded "indigenous peoples" and would remove them from the list, if there are no objections. A fairly reliable reference is , the Indigenous peoples of Africa Coordinating Committee. With regard to Southern Africa, they state:

:''Unlike some other parts of Africa, there is a fairly clear distinction between the first peoples of Southern Africa and Africans who migrated into the region in recent times. The cultural presence of the San hunter-gatherers has been attested to in rock art and archaeology for over 20 000 years. Human occupation of the region stretches back over 150 000 years.''

:''The aboriginal San, and their related herding neighbours, the Khoekhoe (also Khoikhoi), are according to geneticist the people who carry the genetic material which indicates that their ancestors are the ancestors of all living human beings. The San are distinguished rich knowledge of biodiversity and by their extraordinarily complex languages that include a range of click sounds.''

:''San peoples have been colonised first by the arrival of Bantu-speaking Black agro-pastoralists from East and Central Africa, then more aggressively by European settlers. The impact of European settlement in South Africa included an almost complete destruction of San civilisations in that country. Today there are some 100 000 San living in the region. Only about 15 people have graduated from tertiary education, the majority live in situations of poverty and marginalisation.''

:''Certain Khoe peoples adopted sheep pastoralism more than 2000 years ago. They spread throughout the subcontinent and were able to negotiate their relationship with the European settlers somewhat more successfully than the San. In South Africa, many Khoekhoe assimilated into Afrikaans speaking, so called “Coloured” farming society, though the Nama people of the Richtersveld and Orange River managed to keep their language and culture alive. In Namibia, Nama people number over 100 000 and have a degree of representation in government. The largest Afrikaans-speaking Khoekhoe group is the Griqua of South Africa.''

...which means that at least all the Banthu-speaking ethnic groups should not be listed.--] 10:11, 6 March 2007 (UTC)

::Agreed Johannes. A couple of months back now a contributor added in a whole bunch of African ethnic groups, without it seems any validation against the criteria. I took out a few of the more obvious ones which mismatched the criteria, but no doubt there's more trimming to be done. Thanks for picking up on those you have changed.--]<font color="#DAA520"> | </font>] 07:38, 12 March 2007 (UTC)

:::I guess the easiest way would be to rely on (web server currently down, hopefully back soon). The web site provides per-region assessments of who is considered indigenous peoples in Africa and also what that means. In my view they are the most authoritative voice of indigenous peoples in (Sub-Saharan) Africa. --] 12:59, 12 March 2007 (UTC)

::::Sure, IPACC and affiliates, also relevant AU publications, would easily be definitive, but not exhaustive, sources. The yearbook reports of IWGIA would be on a par with these. It might even be an idea to compile somewhere a list of main sources regarded as authorative and unproblematic in the matter of identifying specific indigenous peoples. Thus at least a reasonable number could be "confirmed", while others not mentioned in these can still be considered but would need some alternative demonstration.

::::At some point it would be best to reformat this list to make the references more explicit, something I'll look to do, but it won't be immediate.--]<font color="#DAA520"> | </font>] 23:16, 12 March 2007 (UTC)
:::::I'd be highly surprised if any AU publications would mention indigenous peoples. Most African states are openly hostile to the concept of "indigenous peoples". They claim that all Africans are equally indigenous as almost all have been subject to colonialism. See the recent non-action motion brought forward by Namibia at the General Assembly, aimed at scrapping the Draft Declaration on the rights of indigenous peoples. (More information at ). Apart from that, I agree with your suggestions, both concerning the list of acceptable sources (which, in either case should be non-exclusive and open for additions) and the provision of references in the list. --] 10:12, 13 March 2007 (UTC)

::::::I recall seeing some materials published, or at least commissioned by, the ] and its Working Group on Indigenous Populations/Communities in Africa. Though probably their own instruments avoid providing much in the way of specifically identifying African indigenous peoples by name.--]<font color="#DAA520"> | </font>] 12:06, 13 March 2007 (UTC)

== ] ==

This seems to be a random list of ethnic groups of East Africa. For a discussion of who might be considered "indigenous peoples" of that region, please see: http://www.ipacc.org.za/eng/easthorn.asp

--] 10:33, 6 March 2007 (UTC)

: That page is no longer accessible at that URL. Which touches upon my concern here: a number of Somali sub-clans/tribes are listed by themselves as indigenous peoples -- although the Somali people are also listed. This seems to me to be a contradicton, caused in part by Somali editors who are eager to promote the visibility of their own sub-clan/tribe at any cost. Although there are a few subgroups that should be seen as distinct entities (what I.M. Lewis calls "submerged Bantu" & "submerged Oromo" groups), unless this has been argued at length & a consensus reached somewhere I haven't seen can we prune away these Somali sub-clans? -- ] 03:30, 20 August 2007 (UTC)

::Yes, someone was quite industrious a little while ago now adding a whole bunch of African groups, without seemingly paying any heed to whether or not there was any merit to their inclusion here under the formal and specific definition offered. A few of the most obvious non-starters were weeded out, but there are plenty more entries that still need examination and substantiation. Personally I've no objection if you or anyone else wants to go through them with a more critical eye.--]<font color="#DAA520"> <span title="Pronunciation in IPA" class="IPA">ʘ</span> </font><small>'']''</small> 01:45, 27 August 2007 (UTC)

==Terms of reference==

I think that this article has some rather serious flaws. The concept is based on an particular use of the term, rather than the plain English use. That would be fine if it was incorporated into the article. But instead, readers are directed to the talk page, which is also troubling. The talk pages are for improving the articles and not an appendix to them. Articles should be self-contained. Beyond that, the inclusion criteria are just those stated by user:cjllw which makes an important part of the article essentially uneditable by anyone else. I suppose that an editor could engage in some sort of debate but that would be too much to ask our readers to follow just to find out the basic premise of the article. --] 20:17, 14 March 2007 (UTC)

::The criteria is listed as a reminder for what the article does and does not include for those unfamiliar with the concept. It's an important adjunct to the ongoing improvement of the article. It's certainly educational as well as to the what the concept of indigenous peoples means today in its mostly commonly used application. Many longtime editors of this page, not just cjllw, but also themightyquill, JohannesRohr, and others have made cogent arguments as to what the page is about and why it is restricted to the political definition most commonly in use today. It's to avoid a ]. The ] article itself also clearly articulates the difference between the colloquial and particular meanings of indigenous. Separate claims of indigeneity in the wider sense of the word can be dealt with on individual pages, not in a meta-article with an open-ended definition. With respect. ] 20:50, 14 March 2007 (UTC)

:::Sorry, it all seemed clear in my mind when I was writing it but I can see where I was confusing. =)
:::My problem is not the use of that concept of "indigenous" but rather how that is explained to readers. This is just one of those things where Wikipedians get caught up in our own procedures and forget that people actually read these things. When I came here, as a Wikipedian, I knew this wasn't a list of everyone because then the list would be over 32kb (gasp!) but I don't think that the average reader makes the same assumptions. I think that readers take our work at face value and need these nuances explained to them where they exist. And a reader should never ever have to look at a talk page in order to decipher the article itself.
:::Second, I think that the concept, while reasonable for all the reasons that you stated, should be open for discussion. No editor, even an article's creator, should be able to close off part of the article and say that it is settled. I didn't mean to imply that is what cjllw intended that. However, the article's direction to the talk page had that effect by incoprorating the talk page, in particular cjllw's terms, into the article itself. If cjllw, or anyone else incorporated that into the actual article itself, it could be discussed or changed by the community. Right now, the terms are effectively "settled" which should really never be the case for one of our articles. Thanks. --] 21:09, 14 March 2007 (UTC)

::I see your point now that you have clarified, but I would leave the floor open to other longtime editors to respond. Perhaps they have strong reasons for having ordered things this way based on previous experiences that should be considered before moving things about. ] 21:30, 14 March 2007 (UTC)

::::You're right JGGardiner, the article's text itself should probably not reference the talk page. This list article was created a while back now when I split it off from the main ] article. At the time I thought it needed some way to clarify what the terminology meant and to give guidance to future editors on its purpose now that it was disassociated from the main article, but that was early on in my wiki-career and I was not that sure on the appropriate way to go about it.

::::Insofar as it being a pointer intended for editors, it should probably be made into a <nowiki><!--comment--></nowiki>. Some words in a lead para or two (maybe taken from the main article and refined a little bit) should prob also be inserted to make clear in just what sense of the term this list is referring to, for the readers' (and editors') benefit.

::::The 'concept' of specific indigenous peoples is not mine, but for all the good reasons given above and elsewhere merely a reflection of a real-world concept which is defined and recognised in very many quarters. Unfortunately it seems that owing to I guess general unfamiliarity with indigenous peoples' rights and concerns there are folks, readers and editors alike, who confuse it with the (valid) common adjectival usage of ''indigenous X''. The problem is, there's no real scope for an article on peoples in general by this adjectival sense (just about all peoples are indigenous to somewhere), so it can't simply be treated in a usual disambiguation fashion.

::::The 'guidelines for inclusion' above (which ''are'' an innovation of mine) are really more properly a suggested methodology to assist in determining who should be identified here. In addition to the Martinez-Cobo definition and other widely-recognised real-world formulae, these guidelines annotate the "types of evidence" one would expect for indigenous peoples' identity- so, instead of editors subjectively deciding whether any given group meets the Martinez-Cobo definition, it calls for the more objective display that the group participates in the real world as an indigenous people. It's not a perfect formulation and there's scope for improvement, and there will be ''degrees'' of matching with the criteria which will still call upon editorial consensus decision-making. It can be amended if someone's got a better way of putting it, but it has served reasonably well up to now.

::::I certainly don't mean to give the impression that no further correspondence will be entered into on the definitions, although I think few would genuinely dispute that the concept of ''indigenous peoples'' as used here is a valid and encyclopaedic topic (once they understand it). There have been quite a few discussions, here and elsewhere.--]<font color="#DAA520"> | </font>] 04:17, 15 March 2007 (UTC)

:::::Thanks, cjllw. Like I said, my problem isn't the formulation, just the way that is incorporated into the article. I see that there has been quite a lot of discussion. With the current situation that just makes things more difficult for readers so I look forward to whatever imporvements are made. --] 21:27, 18 March 2007 (UTC)

==Zambonji==

Can we get more information on the Zambonji? Everything I see on the web redirects here. Can we get more background? ] 17:23, 19 August 2007 (UTC)

==Breakdown==

Maybe we should break these down into pages for each individual continental region. We could go into more detail for each group that way. ] 17:23, 19 August 2007 (UTC)

:Quite possibly, yes. Admit to being a little in two minds about it, though- it would multiply the number of articles to be reviewed for spurious/tendentious changes. But maybe that's unavoidable. Perhaps first this existing list (which is of course nowhere near exhaustive) should be formatted to lay out the type(s) of info that it might make sense to achievably gather and add, and have the appropriate cites supplied (as reference to each group's identification as an indigenous people). Once that's worked out, would be easier to split off into regional sub-lists, otherwise it would run the risk of these developing along differing and confusing lines. It's not high on my to-do list, though, dunno if anyone else feels inclined at the moment to give it a shot. --]<font color="#DAA520"> <span title="Pronunciation in IPA" class="IPA">ʘ</span> </font><small>'']''</small> 01:40, 27 August 2007 (UTC)

==Amero-Liberians==

Why are Amero-Liberians listed under West Africa indigenous peoples? Granted some might have had ancestors in the area, but for the most part they were immigrants to the area in the 19th century who had a very distinctive culture from the people whom they settled among. <small>—Preceding ] comment added by ] (]) 21:58, 16 September 2007 (UTC)</small><!-- Template:UnsignedIP --> <!--Autosigned by SineBot-->
:See above discussions, there are still a few entries in the list which have not been properly 'vetted', and so may on examination not be eligible here. I've removed the Amero-Liberians from the list.--]<font color="#DAA520"> <span title="Pronunciation in IPA" class="IPA">ʘ</span> </font><small>'']''</small> 01:46, 18 September 2007 (UTC)

==Proposal for inclusion==

I would like to propose the listing of "Palestinians Arabs in Israel" or "Palestinian citizens of Israel" since, per the criteria outlined at the top of the page:

** academic, peer-reviewed literature describes them as an indigenous people. See for example Ismael Abu's Saad's essay on
** a recognised NGO involved with indigenous affairs and recognised as an accredited participant, intermediary or representative in some legal, negotiative, national or international regulatory or rights-based process has represented Palestinian citizens of Israel before an international body as an indigenous people. See for example, the NGO who presented to the ], where they, as a NGO representing Palestinians Arab in Israel, identify "Palestinian citizens of Israel" as an indigenous group, explicitly referring to the Martinez-Cobo definition in the footnote. ]<sup>]</sup> 13:40, 23 February 2008 (UTC)

:Given the lack of either positive or negative responses, I went ahead and added the entry with the two references cited. ]<sup>]</sup> 13:39, 27 February 2008 (UTC)

::Hi Tiamut. I still have my reservations, which are unchanged I guess from when we last took on the topic earlier on this talkpage. I'm not challenging those references you've thoughtfully provided, but I still wonder whether really there's evidence of a sufficient degree and desire to communally self-indentify as an indigenous people under the Martinez-Cobo conditions- which as JRohr has pointed out before don't sit easily with professed aim of independent statehood. My impression remains that indigenous peoples' fora are seldom used as an avenue to press for Palestinian self-determination and identity recognition; but I haven't really been "up with" developments in this area of late so it's no more than my own opinion. At the very least, it's a grey area and the situation is perhaps a special case, maybe it ''could'' be called either way. Right now I don't feel inclined to challenge it, but others may.--]<font color="#DAA520"> <span title="Pronunciation in IPA" class="IPA">ʘ</span> </font><small>'']''</small> 05:49, 28 February 2008 (UTC)

:::Hi cjllw, I can understand your reservations, which likely stem from your unfamiliarity with the unique situation of Palestinian citizens of Israel. Unlike Palestinians in the ], this sub-set of the ] are not advocating for independent statehood, but rather for the implementation of some kind of autonomy regime within Israel itself. While ] as whole arguably meet most of the criteria for the definition of indigenous as per the Martinez-Cobo definition, the leadership for Palestinians in the ] and ] has not self-identified as an "indigenous people" before international fora, because of their desire for statehood. Lacking in the element of self-identification therefore disqualifies the whole of the Palestinian people from inclusion in the list for the time being, since Martinez-Cobo stresses the primacy of the criterion of self-identification. However, since ] ''do'' self-identify as indigenous people, have presented themselves as such before international fora, and meet all the other criteria outlined by Martinez-Cobo (just as the references I have provided satisfy the criteria outlined on this talk page), their inclusion here is appropriate. ]<sup>]</sup> 10:09, 28 February 2008 (UTC)

:::P.S. You may also find useful to expanding your general knowledge of the subject. ]<sup>]</sup> 10:52, 28 February 2008 (UTC)

::::Tiamut, this all sounds very familiar, because - I'm pretty sure - we've been through this discussion before. (Arab) Palestinian claims to political autonomy (whether they are legitimate, well-founded, or not) are irrelevant to the whether they meet the criteria for being indigenous people. The references you cite are opinions or political arguments, of which there are too many to count on either side of the issue. What we are left with is whether you can identify "Palestinians" as a distinct group by cultural, linguistic, or other ethnic criteria. I find no literature to support this, and lots of fact to dispute it. Levantine Arabic is not unique to this group, and there are in fact important variations among them; they are by their own description a very cosmopolitan and diverse group; they are very similar to other groups around them with the same or similar language, cultural artifacts, etc., etc. Not to mention the pan-Arabic political rhetoric so commonplace. I want to emphasize that this does not change any political, humanitarian, or other rights the Palestinians claim.--] (]) 17:52, 28 February 2008 (UTC)
:::::Yes, we have. Little has changed since she attempted (and failed) to gain consensus for this a year ago. ]<sup><small><font color="DarkGreen">]</font></small></sup> 02:11, 29 February 2008 (UTC)

The fact that unreliable sources use disinformation such as calling Palestinians indigenous, they are most certainly not. On the other hand Jews are certainly indigenous to the region and I propose that they be included. They have only been excluded so far for POV political propaganda. ] (]) 20:24, 28 February 2008 (UTC)
:: which deletes the sourced entry and replaces it with an unsourced entry for "Jews" with the edit summary (i.e. "replace lie with really indigenous people") is not helpful to this discussion, and seems to be a ] exercise. Please refrain from actions that would increase the tendency towards edit-warring. ]<sup>]</sup> 07:12, 29 February 2008 (UTC)
:You should read the applicable definition of "indigenous" at ] - it is not the same as the "common sense" definition and does not have to do with "who was here first". I also think Tiamut should provide sources that show that any palæstinian authorities are actually wishing to be recognized as an indigenous people within israel. As cjjlw has mentioned I don't think that is the case - and I don't think their inclusion as an indigenous people is sufficiently justified. I have reverted back to a version of the page containing neither jews or palestinians. We better keep it that way untill a consensus decides to include one, both or none. ] ] 21:08, 28 February 2008 (UTC)

::Hi Manus, whether the ] claims indigenous status is rather irrelevant to the listing I made. ] are not represented by that body, who only represent Palestinians in the ] and ]. The sources I provided you with (1) Ismael Abu's Saad's peer-reviewed literature on and 2) by the NGO to the ] both identify "Palestinian citizens of Israel" or "Palestinian Arabs in Israel" as indigenous, the latter explcitiyl invoking the Martinez-Cobo definition. As I said in response to cjllw above, this sub-set of the ] is not seeking statehood, but rather a limited autonomy regime within Israel, based on its identity as an indigenous people. I realize that the subject is a complex one, but complexity should not prevent us following the criteria outlined on this page, and when faced with sources meeting that criteria to the tee, I would expect that other editors to concede that the criteria has in fact been met. ]<sup>]</sup> 07:01, 29 February 2008 (UTC)
:::I did not mean to state that I was opposed - just unconvinced. My decision is pending evaluation of nthe sources you have presented. I haven't had time yet.

::What bothers me is that the "applicable definition" does not accord with the common sense definition i.e. the normal English meaning of the term but is instead politically motivated nonsense. ] (]) 21:54, 28 February 2008 (UTC)
:::Then your beef shouldn't be with the inclusion of palestinians but with the scope of the article it self. That is a discussion we have had many times, but which doesn't belong here. ] ] 07:41, 29 February 2008 (UTC)

:::I fear that this is a term that is being co-opted many places (not just here) for political purposes. The original intent of the interest around indigenous peoples was to protect minorities whose culture, identity, and way of life was threatened by a dominant ethnic group or culture. In Indonesia, there are hundreds if not thousands of these; quite a few in the Americas; Sami in northern Europe; aborigines in Australia; etc. I'm not proposing that we elevate ourselves to resolving the controversy around disputed cases, but I think we can save ourselves a lot of wasted time if we stay away from it when it comes to the two opposing parties in and around Israel. --] (]) 22:01, 28 February 2008 (UTC)

::::Before re-adding any material to the article, I made my proposal above days ago, asking for editors to note their opinions there. No one responded, so I went ahead and added the listing. It seems that the opposition of editors Leifern, Kuratowski's Ghost and Jayjg to the inclusion of Palestinian citizens of Israel is based more on ], rather than being rooted in any of the relevant Misplaced Pages policies, guidelines or the criteria listed at the top of the page. Irrelevant insertions since made in response to my listing that make no attempt to understand the definition of indigenous peoples as outlined here seem to be a ] exercise to preclude the inclusion of this legitimate entry. I would urge other editors to read the sources, judge them against the criteria outlined at the top of the page and relevant Wikpedia policies and guidelines. I would be happy to open another RfC on the issue, if those opposing inclusion could agree on clear statements that outline what their opposition is based on. Thanks. ]<sup>]</sup> 07:01, 29 February 2008 (UTC)

:::::Another interesting piece of evidence attesting to Palestinian representation at international fora on indigenous peoples rights comes from which notes that Palestinian women participated in the 1989 World Indigenous Conference for Indigenous Women in Australia. It does not specify if the participants were ] or ] from the ] or ] or ], and therefore cannot be used in itself to support the listing of Palestinians as a whole. I should also mention that the authors noted that ] women at the conference were unprepared as a group to deal with the Palestinian struggle, and that some also had difficulty with presentations by ] women. It is however further evidence attesting to Palestinian participation in international fora on indigenous rights dating back to at least 1989. ]<sup>]</sup> 09:39, 29 February 2008 (UTC)

::::::So you have evidence of Palestians already trying to misrepresent themselves as indigenous as far back as 1989, still doesn't justify their inclusion in an article that is supposed to give facts not politically motovated disinformation. ] (]) 10:59, 29 February 2008 (UTC)

:::::::Tiamut, your charge of ] makes no sense. This is at least the second time you've tried to do this, and each time pretty clear, fact-based objections have been presented to you. I would recommend that you read this talk page and familiarize yourself with these objections before making up accusations about our motivations and putting words in our mouths. While ] puts it to you pretty strongly, I don't think he's far off the mark. --] (]) 11:41, 29 February 2008 (UTC)

If one distinguishes between Middle Eastern Jews and other Jewish subgroups, then looks like an acceptable NGO that can be used as a reference for including Middle Eastern Jews as an indigenous people in the Middle East. ] (]) 13:27, 29 February 2008 (UTC)

:::::::I have a '''Proposal''' to make: Misplaced Pages is not a battleground of conflicting ideas. It is a collection of information. In this we have put pur selves in situation where we have to make a judgement. Including either palestinians or jews in this list would be to ascribe a specific status to either group of people - a status that there is no consensus about whether they are entitled to or not. In this case we should try to get out of this situation by simply refraining from making that judgement. There is no reason wikipedia should decide whether palestinians or jews are indigenous peoples. What we must do is inform about facts. Apparently the fact is that a certain group of israeli palestinians have decided to ask for recognition as an "indigenous people" under the martinez-cobo definition. This is an important peace of information which wikipedia should include. It also seems that this recognition has not been granted by the Israeli state (not surprisingly), nor by the UN (or other bodies (I don't know about IWGIA))and it should be easy to find sources that attest the controversial nature of this idea. This is also important information and it should also be included. I THEREFORE PROPOSE: that we make a subsection to the page that is to include disputed cases - cases where there is no clear consensus about whether a specific group are classifiable as an "indigenous people". In this section it would be possible to present arguments and sources for and against defining the israeli palestinians as an indigenous people. IF Kuratowski wishes to maintain that Jews, or specific jewish groups, have a wish to be represented as an indigenous people under the M-C definition then he should present more sources for this and they could be represented in the "controversial" subsection along with the palestinians, and any other ethnic groups that have controversial claims to indigenousness.] ] 13:47, 29 February 2008 (UTC)
:(re-indent) That sounds to me like a sensible proposal, worth giving it a try for the reasons Maunus elucidated. Just so long as whether or not a particular case is marginal or contentious can be demonstrated by some evidence, and not only or mainly wikipedians' own views. There may be some other difficulties to consider, such as with those countries where governmental policy doesn't recognise (or even flatly denies the existence of) indigenous peoples' rights and claims to status within their territory. I guess won't know if this is going to confuse the intent of this until it's tried out. --]<font color="#DAA520"> <span title="Pronunciation in IPA" class="IPA">ʘ</span> </font><small>'']''</small> 13:10, 2 March 2008 (UTC)
::Ideally every single entry in this list should have a citation to a source where the claim to indigenous status is being proposed. This of course is much more important for the "controversial" cases where sources both for and against must be included (or they would be uncontroversial).] ] 14:32, 3 March 2008 (UTC)

:::Hi Maunus, cjllw ... I've been mulling over the proposal for a section in which to list "disputed" cases. On the one hand, I find it a creative compromise proposal that holds the potential of alleviating the concerns on those who dispute that Palestinians qualify as an indigenous people under the Martinez-Cobo definition. (Though that remains to be ascertained, since none of the editors adamantly opposed to the inclusion of Palestinians, has commented on the proposal.) On the other hand, I am concerned that such a proposal actually deviates from Misplaced Pages policies and guidlines and those set at the top of this page, which explicitly state what definition of indigenous peoples is being used here. In other words, either a population is an "indigenous people" because it meets the criteria outlined by Martinez Cobo, including self-identification, or it is not. "Indigenous" on this page, is clearly meant to apply to peoples who claim that status in order to benefit from the (meagre) protections afforded by that status, and which fall short of a claim to autonomy via statehood. (Which is why for example, Jews in Israel do not qualify, but the longstanding indigenous minority Jewish population in Iran may, if they in fact identify that way).
:::In the case of the ], it remains unclear as to whether all Palestinians are claiming status as an "indigenous people". While all Palestinians do consider themselves to be indigenous to Palestine, those in the ] and ], who are represented by the ] (PNA) have not formally submitted a request to be identified as an "indigenous people" before international fora, because of their desire for statehood. Conversely, those in Israel itself, (i.e. ]) who are not represented by the PNA, have presented themselves before international fora as "indigenous peoples", since they do not expect to form part of the proposed ]. Indeed, these Palestinians are connected to their land and villages which are currently locted in Israel, and want to stay there, while procuring recognition of their rights as an "indigenous minority" from international bodies and the Israeli state.
:::As such, I think that if we do list Palestinians here, we should list them as "Palestinian citizens of Israel" (per the sources) and we should work towards explaining some of this information regarding the distinctions between this sub-set of the ], and others (preferably in a footnote, so as not to overwhelm the article which is in list format). If others are open to considering this suggestion, I would be happy to provide a sample text, using reliable sources. If not, and you are committed to creating a new section, I'd like to discuss more on how that section would be structured and what other groups should be included. I am wary of creating such a section just to list Palestinians in it. We suffer from too much ] as it is. Thanks. ]<sup>]</sup> 09:33, 4 March 2008 (UTC)
::::What we "suffer from" is too much overt politicization; in particular, attempts to use any and every forum (including this article) as yet another venue in which to advance Palestinian political claims. ]<sup><small><font color="DarkGreen">]</font></small></sup> 04:11, 9 March 2008 (UTC)
::I believe the section wpould hold many more peoples from the existing list. Also the naming of the section can be debated - it could be "unofficial" or "unrecognized" indigenous peoples, it dosn't have to be disputed. However I think it is important to recognize that the M-C definition is not so waterproof that we as editors can establish whether a given people fall under it - in many cases (maybe even most) it will be a claim against claim dispute. Alternatively I think that we should delete the list entirely and make a new one that includes only indigenous peoples which have sufficiently sourced claims for and against indigenous status. In my opinion the list ss it is invites political disputes and unsourced speculation rather than having an encyclopedic level of informativeness.] ] 15:06, 4 March 2008 (UTC)

==Samaritans, Jews, Druze, Maronite Christians, Palestinian Christians, Palestinian Arabs, Bedouin...==

It is certainly not helpful fo rthe United Nations to conclude its report on Defining Indigenous people (http://www.un.org/esa/socdev/unpfii/documents/PFII%202004%20WS.1%203%20Definition.doc.) with the statement that "no formal universal definition of the term is necessary."

Certainly, the remark made above taht the common sense definiton is at odds with scholarly and political definitions. In this context, allow me to introduce the word "autochthenous," used by scholars to refer to a people or culture that arose in a particular place. Thus the English are autochtenous to England, although we know perfectly well that their ancestors displaces native Celts and that they speak a language in the Germanic family of languages that arrived with the Angles and Saxons.

The Celts, who were the first inhabitants of much of Europe and whose descendants were never displaces in Brittany, Cornwall, Wales, Ireland and parts of Scotland, are indigenous in the sense of being from there, but no anthropologists or United Nations development officer would call them indigenous since they are not tribal and do not gain any part of their living from hunting and gathering. ] (]) 21:31, 3 March 2008 (UTC)Aphra Behn

this last is significant. You pretty much lose indigenous status among anthropologists and development officers If you're not out chasing down furry and feathered creatures with homemade bows and arrows. Agriculture is allowed, just not John Deere tractors. Like everything else, of course, it's a fuzzy set, there are borderline cases. and the cases have gotten complicated because many peoplew that met the definition when the part-political, part-scholarly category of indigenous was created in the mid-twentieth century. For example, the Melanesian people of Fiji were designated indigenous fifty years ago when they made their living harvesting coconuts and fishing in canoes. Now that they make a living serving in United Nations peacekeeping forces and selling botled Fiji water , are they still indigenous?

Or, take the Iroquois. Bows-and-arrows when they met their first Dutchman, so thery were indigenous, right? Except, they weren't native to New York State. they had gotten there by conquering the natives , speakiers of languages in the Algonquian Language Family not long before the Europeans arrives. So, indigenous or not? ] (]) 21:45, 3 March 2008 (UTC)Aphra Behn

Back to the Levant. The Samaritans are autohthenous. Samaritan culture and language developed in Samaria. Genetically, they are the gold standard, the folks geneticists test Jews and Palestinian Arabs against. (Jews are much closer than Palestinian Arabs)

On the other hand, the Samaritans don't chase game with bows and arrows. They have been farmers for millenia, indeed , they probably descend from the world's first farmers in the fertile crescent 11,000 years ago.

the problem is that the concept of indigeniety was developed in places like Africa, Oceania, and the Americas. Places where the cultures of tribal peoples with simple technology dependent on hunting and gathering over large, ecologically undisturbed territories was threatened by the encounter with the twentieth century. It applies pretty well to the Arctic fringe, and to a few other places, but not very well to the Middle East which has been civilized for a long, long time.] (]) 21:45, 3 March 2008 (UTC)Aphra Behn

Are the Bedouin indigenous? They are certainly tribal, although it means less than it used to as they become participants in the modern economies of the region. And they vote, attend University, and serve in the armies of Israel, Jordan, Egypt and the other countries in which they live. No bows and arrows. Pastoriaism is a form of farming, and they have been doing it for centuries. But it supports a dwindling porportion of the burgeoning Bedouin population. You have to go further into the sticks to see a classic tent woven by hand from goat hair. Mostly, it's plastic tarps, concrete houses, a few goats, and a modern income of some kind.

Indigenous? Maybe yes, maybe no, but certainly ont in the sense that the people who came up with the term intended. You have to go pretty far back into the bush to find Bronislaw Malinowski level indigenous peoples. ] (]) 22:02, 3 March 2008 (UTC)Aphra Behn
::No one at all equals "indigenous" with being hunter-gatherers.] ] 06:01, 4 March 2008 (UTC)

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Where's Mali people for instance, the Dogon etcetera? Saharan people

This article is deceptive, it's missing information Qwepo (talk) 05:15, 23 October 2023 (UTC)

I concur. The West African peoples were removed by an editor. There was a West Africa section years ago . Very strange!Tamsier (talk) 15:01, 16 May 2024 (UTC)
Because if we're just going to include every ethnic group in Africa, it may as well be called List of contemporary ethnic groups, which already exists. Hemiauchenia (talk) 23:07, 16 May 2024 (UTC)
I 100% disagree with this sentiment. If groups are indigenous and spoken about as such by relevant sources, then they should be included. As for singling out "Africa", there are very specific ethnicities found on the continent that do not qualify for this article because they are not indigenous, so no, we won't be "includ every ethnic group in Africa". That the great majority of the others on the continent do belong here does not then mean the whole concept of indigeneity for the continent should be ignored.
@Qwepo: and @Tamsier: I did my best to undo the damage that editor did to the part of this article with which I have much more familiarity (restoring nearly all of what was incorrectly deleted to that part of the article, which was ~30% of all that were deleted) and would encourage anyone else who can bring a source to support reinstating West African indigenous groups to this article to do the same.
--Pinchme123 (talk) 06:21, 17 May 2024 (UTC)
You did an awesome job, but you need to create a new sub heading for West Africa under Africa section, because some of the West African peoples are placed under North Africa. Tamsier (talk) Tamsier (talk) 09:36, 21 May 2024 (UTC)
Apologies, but I edited the sections of the article with which I am most familiar (Horn of Africa and African Great Lakes). I did not do any work to restore any of the West Africa section, which appears was fully deleted at that time. If you notice a problem with some other section or a section heading missing, I encourage you to add it to fix the categorical error. --Pinchme123 (talk) 16:47, 21 May 2024 (UTC)

South Asian section

Hello @Pinchme123, much of the content in the section South Asia is completely unsourced. Indo-Europeans are not considered indigenous to South Asia, (Kalash people only speak an Indo-European language but have an indigenous isolate ancestry). Additionally, all Adivasis too are not indigenous to the subcontinent, rather the term refers to both indigenous and non-indigenous tribal groups. PadFoot2008 16:12, 7 June 2024 (UTC)

PadFoot2008 The image you removed using the edit summary "Unsourced" is of an Assamese woman, who is indeed indigenous. I have added two scholarly, unambiguous citations supporting Assamese as an entry on this list (and in those references I have included the exact quotations supporting them). Determining whether a culture is considered indigenous and thus appropriate for inclusion in this article is done by consulting reliable sources, particularly peer reviewed journal articles written by scholars. Given that Assamese are called indigenous by reliable scholars, and that Assamese are considered one of many cultures under the Adivasis label, it seems it isn't accurate to assert "all Adivasis too are not indigenous to the subcontinent". --Pinchme123 (talk) 17:20, 7 June 2024 (UTC)
@Pinchme123, Since when did the Assamese as a whole start to be considered Adivasis? And this is incorrect Assamese are sometimes referred to as indigenous to distinguish them from Bangladeshi immigrants, they are not actually indigenous. See this source: . Also you are yet to prove that Indo-Europeans are indigenous to South Asia. That just seems like you are propagating Indigenous Aryanism which has been disproved by scholars. And just see the Adivasi article, it clearly states (with sources) that all Adivasis are not indigenous communities, only some are. PadFoot2008 17:52, 7 June 2024 (UTC)
I don't know what technicality this author is referring to, can you point to elsewhere in the source where this technicality is spelled out? Because this could mean anything, including defining the technicality as 'what the government of India decides', which is in no way the ultimate authority of indigeneity. At any rate, we have here two sources explicitly asserting Assamese indigeneity (linked in the article), compared to one with a qualified (i.e. not full) refutation; in my estimation the sources favor the indigenous label. If "only some are" indigenous, then there's nothing here refuting that Assamese are indigenous. I don't have to "prove" anything, you are the one here proposing a change to consensus, the onus is upon you to provide sources supporting the change. I'm not "propagating Indigenous Aryanism" by providing sources supporting their inclusion here as there's nothing here suggesting Assamese migrated out of the area to Europe (apparently a key component of the fringe theory you've accused me of). --Pinchme123 (talk) 18:39, 7 June 2024 (UTC)
Indigenous Aryanism (incorrectly) claims that Indo-Europeans (the Assamese are IE) originated in India, which you too are claiming by mentioning that Assamese are indigenous to the region. The Assamese are Indo-Europeans, a group not indigenous to South Asia. See the article on Indo-Europeans. Besides the section also lists multiple other Indo-European groups for which sources have not been provided. Btw there exists no community consensus on this article talk page that says that Assamese are indigenous. Pinging @Austronesier, an expert in the field for his opinion on this matter. PadFoot2008 18:54, 7 June 2024 (UTC)
From WP:EDITCON: "Misplaced Pages consensus usually occurs implicitly." Not sure why you think there must be discussion on Talk for consensus to be established. I strongly suggest you familiarize yourself with Misplaced Pages's consensus policy.
I reject your absurdly simplistic description of the fringe theory, just so you can shoe-horn it into this conversation. At no point have I even suggested that any Assamese people spread out away from India and populated anywhere else, much less Europe (a key component of the fringe theory). Not to mention, none of this is relevant to determining what reliable sources say about Assamese groups and indigeneity.
If other editors wish to bring reliable sources here for discussion, I greatly welcome that! Please do! For now, the sources I see support the page's standing consensus, which is to include "Assamese" as a category on the page.
--Pinchme123 (talk) 19:29, 7 June 2024 (UTC)
And what is perhaps even more horrifying is that this article calls the Assamese people "Sino-Tibetan speaking peoples". PadFoot2008 19:02, 7 June 2024 (UTC)
So wait, is your entire objection based on your misreading of the entry? It clearly says "Indigenous Assamese people" and is therefore clearly in reference only to the indigenous groups listed underneath. Is your objection that the Assamese label is applied both to a narrowly-specific group of people (who are ethnically Assamese) indigenous to the area called Assam (presumably how the area got its name), and to other groups who are also found in that area and so called this because of the area's label? I see you've removed other entries, did you check any if they could be verified before you removed them? I seriously doubt this... --Pinchme123 (talk) 19:29, 7 June 2024 (UTC)
I've gone ahead and moved entries around in that section of the article, to remove confusion over all this. Sourcing supports inclusion of Assamese people on this list. However, there's no reason to list the other groups under an "Assamese" label when that label is one of geography and not of ethnicity/language, so I removed that over-arching label for those groups and then moved them for alphabetical ordering. --Pinchme123 (talk) 19:45, 7 June 2024 (UTC)
@PadFoot2008: I disagree when you say: The Assamese are Indo-Europeans, a group not indigenous to South Asia. The Assamese speak an Indo-Aryan, thus Indo-European language, but (like – to various degrees – many other Indo-Aryan-speaking peoples of South Asia) have a complex history of ethnogenesis that involved assimilation of non-Indo-Aryan-speaking peoples and language shift over many centuries. Sure, Indo-Aryan speakers encountered autochthonous inhabitants when they migrated into South Asia four millenia ago. But you cannot apply this ancient migration event for labeling present-day ethnicities as "indigenous peoples" or "non-indigenous peoples" of South Asia. Most sources talk about Indigenous peoples in the context of colonialism and the resulting economic/cultural marginalization of native populations—in the worst case, expulsion and genocide (see the lede of Indigenous peoples). Contrasting Indo-Aryan vs. non-Indo-Aryan isn't relevant at all for this topic. It is also for this reason that I have reverted your recent addition to Indigenous peoples.
I cannot comment yet on the question of whether it is appropriate to include the Assamese people in this list article. Undeniably, the Assamese have experienced large-scale demographic pressure in the last century, but I am not sure if the majority of reliable sources cover this topic under the label of indigeneity, or if the use of this label is just a politicized POV. (You can check the history of Indigenous peoples and Talk:Indigenous peoples to see how that page regularly gets hijacked by POV-pushers in the Arab–Israeli conflict.) For this matter, I'm sure User:Chaipau can weigh in here much better than I can. –Austronesier (talk) 18:21, 9 June 2024 (UTC)
@Austronesier, yes maybe there are some Assamese who are indigenous populations who adopted the Assamese language, but not all Assamese are indigenous even though all Assamese have some degree of indigenous ancestry. Just because a non-indigenous population has some degree of indigenous ancestry that wouldn't make the population indigenous. Native Americans are regarded as indigenous to the Americas, but Mestizos (Spanish people with varying degrees of Native American ancestry) are not regarded as indigenous. Similarly Anglo-Indians too are not "indigenous" to India. Additionally, the most important classifying criteria in the Indigenous peoples article are reliable sources that call them so, which there are plenty for Dravidians. See the section above (#Dominant populations as potentially indigenous). The only required criteria is for the group to be called indigenous by a reliable academic sources, the government, an NGO or a body that is represents the people (any one). Nad nowhere is it mentioned that indigenous peoples should only be used with regard to colonialism and/or a genocide is mandatory. PadFoot2008 03:56, 10 June 2024 (UTC)
@PadFoot2008, I agree with @Austronesier. Let us not confuse "ethnic group" and "indigenous"/"autochthonous". All the people in Northeast India are immigrants. The earliest immigrants were Austroasiatic people, and linguists today agree that Austroasiatic languages form a substratum for the Assamese language. So the Assamese people do constitute an indigenous people. It also is indigenous in the sense that the Assamese people formation occurred in Assam. It is definitely not an immigrant community. Chaipau (talk) 13:55, 11 June 2024 (UTC)

Citations

Surely a list does not need citations for every entry. Alexanderkowal (talk) 22:02, 20 June 2024 (UTC)

But, every entry has to be verifiable. So, a citation is not required, unless and until someone challenges the entry. Donald Albury 22:39, 20 June 2024 (UTC)
Okay, that makes sense. On most pages for ethnic groups there’s a list of the countries with the highest populations, would you still need a citation to say which countries this ethnic group is in? Or can you ‘cite’ the page as a tertiary source? Alexanderkowal (talk) 22:47, 20 June 2024 (UTC)
Misplaced Pages is not a reliable source. If there is a reliable source in the linked article that supports the presence of the entry on the list, you can cite that. I try to provide cites for all content I add to an article, but other experienced and knowledgeable editors will tell you that is not necessary. Donald Albury 00:01, 21 June 2024 (UTC)

Han Chinese

Where would the Han Chinese people fit in? Would they be indigenous to the Yellow River? What about the Mongols, Jurchens and Manchus that conquered all of China and suppressed the conquered peoples? What about the times when the Chinese conquered the Viets? Yrotarobal (talk) 19:11, 25 July 2024 (UTC)

 Not done: it's not clear what changes you want to be made. Please mention the specific changes in a "change X to Y" format and provide a reliable source if appropriate. — kashmīrī  12:12, 7 August 2024 (UTC)
Source: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4418768/
Add "Han Chinese" to List of Indigenous peoples
Though, to be fair, the Han Chinese was a small community of folks, and then their population grew and expanded and migrated. Now, they are everywhere in China and around the world, but they primarily live in China. Overseas Chinese is a relatively small number. Yrotarobal (talk) 03:19, 8 August 2024 (UTC)
Please note the definition of "Indigenous peoples" in the "Definition" section of the article: Indigenous communities, peoples, and nations are those which have a historical continuity with pre-invasion and pre-colonial societies that developed on their territories, and may consider themselves distinct from other sectors of the societies now prevailing on those territories, or parts of them. They form at present non-dominant sectors of society and are determined to preserve, develop and transmit to future generations their ancestral territories, and their ethnic identity, as the basis of their continued existence as peoples, in accordance with their own cultural patterns, social institutions and legal system. In my understanding, "Han Chinese" do not meet that definition. Donald Albury 12:50, 8 August 2024 (UTC)
So, the Chinese concessions and colonial Hong Kong don't count as the invasion of foreigners on Chinese soil?
Also, why does it have to be "non-dominant sectors of society"? Who or what has made up this definition of an "indigenous" community?
My main question is: can you explain your understanding of the term "indigenous peoples" in your own words?
What about the Kinh people of Vietnam? Yrotarobal (talk) 16:39, 8 August 2024 (UTC)
The source provided does not support adding this group here, because it does not refer to Han Chinese as Indigenous to anywhere. This is the guiding principle of what groups are included here: what reliable sources say. Not whether Wikipedians believe a particular definition applies. --Pinchme123 (talk) 16:43, 8 August 2024 (UTC)
How are you using the term 'indigenous'?
The source above talks about the origin of the Northern Han Chinese. That's where they originate from. Where else would the people be indigenous to? Yrotarobal (talk) 16:48, 8 August 2024 (UTC)
The definition at the top of the article page that controls which peoples are included in this list has been agreed upon by the users who have expressed an opinion on the topic. If you do not agree with that definition, you can try to find a new consensus for a different definition, but, in any case, the criteria used to determine which peoples are included in this list must be verifiable from reliable sources. Changing a consensus is generally not easy, and can take a while. I do not see any particular sentiment for changing the definition at this time. The Han Chinese do not qualify as "Indigenous peoples" under the above definition because there is no place where they lived prior to the arrival of other people that now are the dominant population. Indeed, there are many peoples in China that qualify as "Indigenous peoples" because they have been adsorbed into the Chinese state which is dominated by an expanding Han Chinese population. As for Hong Kong and the concessions, despite temporary European rule, the populations were always overwhelmingly Han Chinese. - Donald Albury 19:56, 8 August 2024 (UTC)
Hold up one minute. You say:
The Han Chinese do not qualify as "Indigenous peoples" under the above definition because there is no place where they lived prior to the arrival of other people that now are the dominant population.
Wait a minute, what? In order to classify as "indigenous", you have to be a minority in the land?!?
What about the Kinh people of Vietnam? They are the dominant majority people there. And you are saying that they are not indigenous to their own soil?
Why does Misplaced Pages make up definitions different from how normal people use the term 'indigenous'?
Searching on Google, I bring up 2 definitions:
originating or occurring naturally in a particular place; native.
(of people) inhabiting or existing in a land from the earliest times or from before the arrival of colonists.
And apparently, Misplaced Pages leans toward the latter instead of the former. Why?!? Yrotarobal (talk) 20:13, 8 August 2024 (UTC)

Controversial move

Local discussions do not apply site-wide. I have opened a technical request to revert this page back to its correct longstanding title so that this controversial move can be appropriately discussed. Ping Anachronist, who should have known this would be controversial and thus opened this discussion first.--Pinchme123 (talk) 16:40, 8 August 2024 (UTC)

That was a WP:BOLD action on my part based on a request at RFPP here. It looked to me like the referenced discussion was long and drawn out and well-argued, so I figured its closure would apply to other articles. I can move it back. Would that be best? ~Anachronist (talk) 00:04, 9 August 2024 (UTC)
@Anachronist: I do think it's best to move it back and then the discussion can proceed, yes. There are a lot of reasons the one move request of another page shouldn't be taken as site-wide policy (including the fact that there are a bunch of "Indigenous people" and similar pages that are capitalized, and a bunch that aren't, so there's no consistency to point to), so it's best to put this page back to status quo and then move forward with discussion from there. --Pinchme123 (talk) 01:13, 9 August 2024 (UTC)
 Done! It is now as it was. ~Anachronist (talk) 01:19, 9 August 2024 (UTC)
Thank you Anachronist, I really appreciate it. Please accept my apologies for being short in my opening comment to this section. --Pinchme123 (talk) 04:11, 9 August 2024 (UTC)
Leaving a link here to the parallel discussion which took place at Misplaced Pages:Requested moves/Technical requests for future reference: Special:Permalink/1239403332. Adumbrativus (talk) 02:51, 9 August 2024 (UTC)
Yes, let's go into another discussion with more insulting comments comparing colonial and religious people to Indigenous people. That is totally and unbiased discussion that should be continued. (sarcasm) I know White fathers and mothers. I know Black fathers and mothers. I know Indigenous fathers and mothers. The difference between those three is, for one race and one group, Misplaced Pages would have you believe being an Indigenous person is beneath those other two in respect and stature. Misplaced Pages never ceases to amaze me the depth it will go to align itself with degrading and insulting positions which have caused irrevocable harm to Indigenous communities the world over. But we are the ones asking for favoritism. No, just equality, per the sources. Honestly, I think this should not be relitigated causing further damage and hurt by presenting this bigoted point of view. If Misplaced Pages wants to take that stance, let it. History will show it for the anti-Indigenous positions it holds despite multiple world bodies and international sources which give Indigenous people the respect that is given other races of people. As stated, if I am allowed to continue to edit Misplaced Pages and for as long as I am allowed to I will continue to capitalize Indigenous as the sources I research show it to be. This comment does not single any one particular editor out but speaks to an overall pervasive and sinister attitude which permeates the Misplaced Pages community even if individual view points are innocent. --ARoseWolf 13:43, 9 August 2024 (UTC)
@ARoseWolf Let me remind you of WP:NPA and WP:CIV. Both are binding policies.
By the way, indigenous peoples can be white, black, red, yellow, and any other colour. Outside of Canada and Australia, indigeneous does not mean any specific race or ethnicity. Besides, I have no faintest idea why you're so obsessed with skin colour or the outdated and unscientific concept of race, both here and in the earlier discussion. See, Misplaced Pages is an encyclopaedia, not an American tabloid – we refer more to science than to American media discourse. — kashmīrī  21:47, 11 August 2024 (UTC)
It's Indigenous peoples. --ARoseWolf 03:21, 12 August 2024 (UTC)
Canada and Australia are not special. Indigenous people the world over deserve respect. Anyone looking at my comments can see that my fixation is not on skin color but on the level of respect shown in each o Misplaced Pages. Whether you like it or not modern academia is beginning to turn against your old and outdated view points that being an Indigenous person is equal to rocks and plants. We are Native people, not just a native species of something. I would remind you that your behavior in recent discussions are equally under scrutiny so if you think you could make the case that I'm singling out any one editor in my comment above then take me to the drama boards, otherwise don't ping me to another discussion to respond to your nonsense. --ARoseWolf 03:52, 12 August 2024 (UTC)
Misplaced Pages is not a personal letter, capitalisation has to follow strictly the rules of the English language. Besides, you are native to the US/Canada/Australia, much like those who relocate are migrants, refugees, expatriates, and not "Migrants", "Expatriates", etc. Idiotic capitalisation shows not respect but ignorance of language rules. — kashmīrī  15:12, 13 August 2024 (UTC)
Time for our hobbies editors to catch up with the academic world =Style guides and academic publications.Moxy🍁 23:22, 14 August 2024 (UTC)
Thing to do here if this is an issue is to open an RM. Selfstudier (talk) 15:38, 13 August 2024 (UTC)
Wow, "idiotic"? This capitalization convention has changed. You might want to learn to update your internal prescriptive chart accordingly, rather than flail wildly about something having changed organically --Pinchme123 (talk) 19:41, 13 August 2024 (UTC)
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