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{{Short description|Founder of the Labor Zionist movement (1881–1917)}} | |||
] | |||
{{Infobox person | |||
'''Dov Ber Borochov''' (1881-1917) was a ] ] and one of the founders of the ] movement as well as a pioneer in the study of ] as a language. | |||
| name = Dov Ber Borochov | |||
| image = Ber Borochov.jpg | |||
| alt = Ber Borochov | |||
| caption = Ber Borochov | |||
| birth_date = {{start date|3 July 1881|df=y}} (] date) | |||
| death_date = {{Death-date and age|17 December 1917|July 3, 1881}} | |||
| birth_place = ], Russian Empire | |||
| death_place = ], Soviet Union | |||
| education = ] | |||
| occupation = Founder of the Labor Zionist movement | |||
| known_for = ] philology | |||
| spouse = Lyuba Borochov | |||
| party = {{plainlist| | |||
* ] | |||
* ]}} | |||
| children = 2 | |||
}} | |||
'''Dov Ber Borochov''' ({{langx|ru|Дов-Бер Борохов}}; 3 July 1881<ref>Ber Borochov's Letters (1987–1917), Edited by Matityahu Minc & Zvia Balshan, Am Oved Publishers Ltd. Tel Aviv, 1989, page 13.<br>] birth date was June 21, 1881.</ref> – 17 December 1917) was a ] ] and one of the founders of the ] movement. He was also a pioneer in the study of the ] language. | |||
He was born in the town of ], ], under the ]. As an adult he joined the ] but was expelled for his Zionist beliefs. Subsequently, he helped form the ] party and devoted his life to promoting the party in Russia, Europe, and America. When the Russian social democrats came to power, Borochov returned to Russia in March 1917 to lead the Poale Zion and organize Jewish brigades for the ].<ref></ref> He became ill and died there of pneumonia in December 1917. | |||
Borochov became highly influential in the Zionist movement because he explained nationalism in general, and Jewish Nationalism in particular in terms of ] class struggle and ]. Borochov predicted, correctly, that nationalist forces would be more important in determining events than economic and class considerations, especially as concerned the Jews. Borochov argued that the class structure of European Jews resembled an inverted class pyramid where few Jews occupied the productive layers of society as workers. The Jews would migrate from country to country as they were forced out of their chosen professions by a "stychic process" which would ultimately force migration to ], where they would form a ] basis in order to carry out Marxist ]. | |||
== Biography == | |||
A key part of Borochovian ideology was that the Arab and Jewish working classes had a common proletarian interest and would participate in the class struggle together once Jews had returned to Palestine. In his last recorded speech, he said: | |||
Dov Ber Borochov was born in the town of ], ] (now in ]),<ref name=ber>{{cite news|last=Green|first=David B.|title=This day in Jewish history / A great Zionist mind dies young|url=http://www.haaretz.com/misc/article-print-page/this-day-in-jewish-history-a-great-zionist-mind-dies-young.premium-1.485342?trailingPath=2.169%2C2.216%2C2.221%2C2.489%2C|access-date=December 17, 2012|newspaper=Ha'aretz|date=December 17, 2012}}</ref> and grew up in nearby Poltava. His mother and father were both teachers.<ref name=":1">{{Cite news|url=https://www.haaretz.com/jewish/.premium-1917-a-great-zionist-mind-dies-young-1.5274318|title=This Day in Jewish History 1917: A Great Zionist Mind Dies Young|last=Green|first=David B.|date=2012-12-17|work=Haaretz|access-date=2018-02-13|language=en}}</ref> As an adult he joined the ] but was expelled when he formed a ] in ].<ref name=ber/> After being arrested by the Russian authorities, he left for the United States.<ref name=":0">{{Cite book|title=Landscape and Ideology|last=Bar|first=Doron|publisher=Walter de Gruyter GmbH & Co KG|year=2016|isbn=9783110493788}}</ref> Subsequently, he helped form the ] (Workers of Zion) party and devoted his life to promoting the party in Russia, Europe, and America.<ref>D. Flisiak, Wybrane materiały ideologiczne i propagandowe Syjonistyczno-Socjalistycznej Partii Robotniczej Poalej Syjon-Hitachdut. Przyczynek do badań nad lewicą syjonistyczną w pierwszych latach powojennej Polski (1944/45-1949/50), Chrzan 2021, s. 11.</ref> When the ], Borochov returned to Russia in March 1917 to lead the Poale Zion. He became ill and died in ] of pneumonia in December 1917.<ref name=ber/> | |||
== Ideology == | |||
<blockquote>Many point out the obstacles which we encounter in our colonization work. Some say that the Turkish law hinders our work, others contend that Palestine is insignificantly small, and still others charge us with the odious crime of wishing to oppress and expel the Arabs from Palestine...<br> | |||
] | |||
When the waste lands are prepared for colonization, when modern technique is introduced, and when the other obstacles are removed, there will be sufficient land to accommodate both the Jews and the Arabs. Normal relations between the Jews and Arabs will and must prevail." </blockquote> | |||
Borochov became highly influential in the ] movement because he explained ] in general, and Jewish Nationalism in particular, in terms of Marxist class struggle and ].<ref>D. Flisiak, Wybrane materiały ideologiczne i propagandowe Syjonistyczno-Socjalistycznej Partii Robotniczej Poalej Syjon-Hitachdut. Przyczynek do badań nad lewicą syjonistyczną w pierwszych latach powojennej Polski (1944/45-1949/50), Chrzan 2021, s. 11-12. </ref> He saw himself as a ], and he laid out his philosophy in his first major work, published in 1905, ''The National Question and the Class Struggle'', in which he criticized ].<ref name=":1" /> In November 1905, he joined, and soon became a leader of, the Poalei Zion movement, drafting in 1906 "Our Platform," the manifesto of the movement.<ref>{{Cite web |last=Katz |first=Dovid |date=2010 |title=Borokhov, Ber |url=https://yivoencyclopedia.org/article.aspx/borokhov_ber |access-date=December 29, 2023 |website=YIVO Encyclopedia of Jews in Eastern Europe}}</ref> In "Our Platform," Borochov attempted to answer the questions, "What is the Jewish national question?" and "What is its meaning for the Jewish working class, and how does it propose to solve it?"<ref>{{Cite book |last=Mahler, Flakser and Ben-Nahum |title=Borochov For Our Day: The Socialist-Zionist View of the Jewish People |publisher=Progressive Zionist League |year=1958 |pages=25}}</ref> | |||
Borochov predicted that nationalist forces would be more important in determining events than economic and class considerations, especially as concerned the Jews. Borochov argued that the ] of European Jews resembled an inverted class pyramid where few Jews occupied the productive layers of society as workers. The Jews would migrate from country to country as they were forced out of their chosen professions by a "] process" which would ultimately force migration to ], where they would form a ] basis in order to carry out Marxist ].<ref name="ber" /> | |||
Borochov, along with Nachman/] is considered a father of socialist Zionism. Borochov's ideas were influential in the convincing Jewish youth from Europe to move to Palestine. However, Borochov's theories remained most influential in ], where they formed the basis of the Left Poale Zion movement which was active in Poland during the interwar years. Indeed, Borochov's vision of class struggle in Palestine was widely viewed as untenable by the 1910s, with Jewish migrants to Palestine struggling to establish an economic foothold and with interclass cooperation seemingly necessary, and his theories dimmed in popularity there. Borochov, for years an advocate for a doctrinaire Marxist Zionism, himself seemed to repudiate his former vision of class struggle in Palestine in speeches towards the end of his life. Borochov insisted that he was a Social Democrat, but Borochov's Left Poale Zion followers continued to vigorously advocate class struggle both in Palestine and eastern Europe, supporting the ] - Borochov himself returned to Russia for that purpose. | |||
He became an avid supporter of a Palestine-based Zionism following the ], during which the question of ] as a possible temporary refuge for the Jews was debated.<ref name=":1" /> | |||
The Poale Zion movement split into left and right factions, which have evolved into the modern Israeli political parties of ] and ], and ], respectively. The European branch of the Left Poale Zion movement was effectively destroyed by the early 1950s; many of its members were killed by the Nazis during ], and the surviving activists were persecuted and ultimately outlawed under the various post-war Communist regimes. | |||
A key part of Borochovian ideology was that the Arab and Jewish working classes had a common proletarian interest and would participate in the class struggle together once Jews had immigrated to Palestine.<ref>{{cite web|title=Ber Borochov|url=http://www.marxists.org/glossary/people/b/o.htm#borochov-ber|publisher=Marxists Internet Archive|access-date=December 17, 2012}}</ref> In his last recorded speech, he said: | |||
While most Zionists promoted saw ] as a derivative language that should be abandoned by the Jewish people in favor of ], Borochov was a committed Yiddishist and Yiddish ] and wrote extensively on the importance of the language. He is considered the founder of modern Yiddish studies.<ref></ref> | |||
==Notes== | |||
{{reflist}} | |||
<blockquote>Many point out the obstacles which we encounter in our colonization work. Some say that the Turkish law hinders our work, others contend that Palestine is insignificantly small, and still others charge us with the odious crime of wishing to oppress and expel the Arabs from Palestine...<br>When the waste lands are prepared for colonization, when modern technique is introduced, and when the other obstacles are removed, there will be sufficient land to accommodate both the Jews and the Arabs. Normal relations between the Jews and Arabs will and must prevail.<ref>{{Cite web|last=ber Borochov|first=Dov|date=September 1917|title="Eretz Yisrael in our Program and Tactics" (Ber Dov Borochov)|url=https://www.marxists.org/subject/jewish/bb-israel.pdf|url-status=live|archive-url=https://web.archive.org/web/20180715171105/https://www.marxists.org/subject/jewish/bb-israel.pdf |archive-date=2018-07-15 |access-date=|website=www.Marxists.org|language=en}}</ref></blockquote>However, in previous writings, Borokhov imagined that the Arab inhabitants of Palestine would disappear through assimilation with the economically and culturally more advanced European settlers. In the long run, Borochov predicted that "the inhabitants of Eretz Yisra’el will adapt themselves to the economic and cultural type that seizes a dominant economic position in the country. The natives of Eretz Yisra’el will assimilate economically and culturally with whoever brings order to the country, whoever undertakes the development of the forces of production of Eretz Yisra’el." His conclusion: "It is the Jewish immigrants who will undertake the development of the forces of production of Eretz Yisra’el, and the local population of Eretz Yisra’el will soon assimilate economically and culturally to the Jews."<ref>{{Cite book |last=Lockman |first=Zachary |title=Comrades and Enemies: Arab and Jewish Workers in Palestine, 1906-1948 |publisher=University of California Press |year=1996 |isbn=9780520204195 |pages=42}}</ref> Describing the Arab population of Palestine as living under primitive standards of civilization and economics, Borochov asserted that Jewish immigration will bring "progressive methods of labor, a higher standard of living, and a higher scale of wages."<ref>{{Cite web |last=Borochov |first=Ber |title=Poalei Tziyon Peace Manifesto |url=https://www.marxists.org/archive/borochov/1917/stockholm.htm |website=Marxists Internet Archives}}</ref> | |||
==External links== | |||
* | |||
* | |||
* | |||
* | |||
* Sets out the essential of Borochovian Marxist Zionism. | |||
* | |||
* | |||
* | |||
== Influence == | |||
{{DEFAULTSORT:Borochov, Ber}} | |||
], 1913 ]]{{More citations needed section|date=November 2024}} | |||
Borochov, along with ], is considered a father of ].{{Citation needed|date=November 2024}} Borochov's ideas were influential in convincing Jewish youth from Europe to move to Palestine.{{Citation needed|date=November 2024}} However, Borochov's theories remained most influential in ], where they formed the basis of the ] movement which was active in ] during the interwar years.{{Citation needed|date=November 2024}} Indeed, Borochov's vision of class struggle in Palestine was widely viewed as untenable by the 1910s, with Jewish migrants to Palestine struggling to establish an economic foothold and with interclass cooperation seemingly necessary, and his theories dimmed in popularity there.{{Citation needed|date=November 2024}} Borochov, for years an advocate for a doctrinaire Marxist Zionism, himself seemed to repudiate his former vision of class struggle in Palestine in speeches towards the end of his life.{{Citation needed|date=November 2024}} Borochov insisted that he was a Social Democrat, but Borochov's Left Poale Zion followers continued to vigorously advocate class struggle both in Palestine and eastern Europe, supporting the ].{{Citation needed|date=November 2024}} | |||
== Return to Russia == | |||
Borochov returned to Russia in August 1917 and attended the Third All-Russian ] party congress to argue for socialist settlement in Palestine.<ref name="google">{{cite book|title=Fifty Key Jewish Thinkers|author=Cohn-Sherbok, D.|date=1997|publisher=Routledge|isbn=9780415126274|url=https://books.google.com/books?id=dBz-9yV4QiQC&pg=PA22|page=22|access-date=July 10, 2015}}</ref> The Poale Zion conference selected Borochov as a delegate to the Conference of Nationalities,<ref name="google2">{{cite book|title=National Communism in the Soviet Union, 1918-28|author=Gurevitz, B.|date=1980|publisher=University of Pittsburgh Press|isbn=9780822977360|url=https://books.google.com/books?id=0EjI5CvKH94C&pg=PA21|page=21|access-date=July 10, 2015}}</ref> where he issued a paper describing Russia as a decentralized socialist ] of nations (“Rossiia kak sodruzhestvo narodov”).<ref name="yivoencyclopedia">{{cite web|url=http://www.yivoencyclopedia.org/article.aspx/Borokhov_Ber|title=YIVO | Borokhov, Ber|publisher=yivoencyclopedia.org|access-date=July 10, 2015}}</ref> | |||
== Death and split of Russian Poale Zion == | |||
Borochov caught pneumonia while on a speaking tour and died in Kyiv on 17 December 1917, at the age of 36. The Russian Poale Zion movement split into two factions over attitudes towards the ] of October 1917. The Poale Zion Left formed a "Borochov Brigade" to join the ] during the ] and ultimately split from the main Poale Zion party to become the ] in 1919 and would go on to join the Jewish section (]) of the ], while the social democratic Right Poale Zion was banned.<ref name="google3">{{cite book|title=Class Struggle and the Jewish Nation: Selected Essays in Marxist Zionism|author1=Borochov, B.|author2=Cohen, M.|publisher=Transaction Books|isbn=9781412819695|url=https://books.google.com/books?id=JswkC1HQ6cIC&pg=PA31|page=31|access-date=July 10, 2015}}</ref> | |||
== Re-interment == | |||
] | |||
After his death in December 1917, Borochov was buried in the Lukyanovka Jewish Cemetery in ], near Kyiv. In 1954, a process to reinter the remains of notable leaders of Russian Zionism to Israel was initiated by the Association of Russian Immigrants to Israel. With the intervention of Israel's second President ], who had been a friend of Borochov, his remains were finally brought to Israel and buried in the ], alongside many other socialist pioneers, on 3 April 1963.{{Citation needed|date=November 2024}} | |||
] ]]] | |||
== International Poale Zion == | |||
The international Poale Zion movement also split into left and right factions, which have evolved respectively into the modern Israeli political parties of the leftist ] (later ]) and the non-Marxist party of ], ] (the precursor of the ]).<ref name=ber/> The European branch of the Left Poale Zion movement was effectively destroyed by the early 1950s; many of its members were killed by the Nazis during ], and the surviving activists were persecuted and ultimately outlawed under the various post-war Communist regimes of ]. | |||
== Yiddish == | |||
While most Zionists regarded ] as a derivative language characteristic of the ] and to be abandoned by the Jewish people in favor of ], Borochov was a committed Yiddishist and Yiddish ], and he wrote extensively on the importance of the language. He wrote a short dictionary of Old Yiddish, and was a regular contributor to the Yiddish daily newspaper, ''Di Warheit''. Although he only began to study Yiddish at the age of 26, he is considered the founder of modern Yiddish studies.<ref name=ber/><ref name="cambridge">{{cite journal|url=http://journals.cambridge.org/action/displayAbstract;jsessionid=3149B17F5C4380EDFA120B6C8E3DAEC7.tomcat1?fromPage=online&aid=1044072 |title=Science in Context - Ber Borochov's "The Tasks of Yiddish Philology" - Cambridge Journals Online |journal=Science in Context |volume=20 |issue=2 |pages=341–352 |publisher=journals.cambridge.org|doi=10.1017/S0269889707001299 |access-date=July 10, 2015|last1=Trachtenberg |first1=Barry |date=June 2007 |s2cid=59930101 }}</ref> | |||
== Legacy == | |||
Borochov's contributions were recognized in various ways by the early Jewish settlement in Palestine. For example, the first workers' neighborhood in the country, in what later became the city of ], was named after Borochov.{{Citation needed|date=November 2024}} | |||
==See also== | |||
* ] | |||
* ], city whose first nucleus was the "Borochov Neighbourhood" (Shechunat Borochov), established in 1922 as the first workers' settlement in Palestine | |||
* ] - Borochovist Zionist youth movement | |||
* ] | |||
== References == | |||
{{Reflist}} | |||
==Relevant literature== | |||
*Shabot, Leonardo Cohen. "Lectura e identidad: la teoría marxista de Ber Bórojov en el contexto del judaísmo latinoamericano (1951–1979)." Cuadernos Judaicos 29 (2012): ág-1. | |||
* Flisiak, Dominik, Wybrane materiały ideologiczne i propagandowe Syjonistyczno-Socjalistycznej Partii Robotniczej Poalej Syjon-Hitachdut. Przyczynek do badań nad lewicą syjonistyczną w pierwszych latach powojennej Polski (1944/45-1949/50), Chrzan 2021. | |||
== External links == | |||
{{wikisource author}}{{Commons}} | |||
* {{Internet Archive author |sname=Ber Borochov}} | |||
* at the Jews, Marxism and the Worker's Movement collection, Marxist Internet Archive | |||
* ] | |||
* ''YIVO Encyclopedia of Jews in Eastern Europe'' | |||
* Harvard University, Digital Handbook for Research on Soviet History | |||
{{Authority control}} | |||
{{DEFAULTSORT:Borochov, Ber}} | |||
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Latest revision as of 14:02, 28 November 2024
Founder of the Labor Zionist movement (1881–1917)Dov Ber Borochov | |
---|---|
Ber Borochov | |
Born | 3 July 1881 (3 July 1881) (Gregorian date) Zolotonosha, Russian Empire |
Died | 17 December 1917 (1917-12-18) (aged 36) Kyiv, Soviet Union |
Education | Gymnasium (school) |
Occupation | Founder of the Labor Zionist movement |
Known for | Yiddish philology |
Political party | |
Spouse | Lyuba Borochov |
Children | 2 |
Dov Ber Borochov (Russian: Дов-Бер Борохов; 3 July 1881 – 17 December 1917) was a Marxist Zionist and one of the founders of the Labor Zionist movement. He was also a pioneer in the study of the Yiddish language.
Biography
Dov Ber Borochov was born in the town of Zolotonosha, Russian Empire (now in Ukraine), and grew up in nearby Poltava. His mother and father were both teachers. As an adult he joined the Russian Social Democratic Labor Party but was expelled when he formed a Zionist Socialist Workers Union in Yekaterinoslav. After being arrested by the Russian authorities, he left for the United States. Subsequently, he helped form the Poale Zion (Workers of Zion) party and devoted his life to promoting the party in Russia, Europe, and America. When the Russian social democrats came to power, Borochov returned to Russia in March 1917 to lead the Poale Zion. He became ill and died in Kyiv of pneumonia in December 1917.
Ideology
Borochov became highly influential in the Zionist movement because he explained nationalism in general, and Jewish Nationalism in particular, in terms of Marxist class struggle and dialectical materialism. He saw himself as a Marxist, and he laid out his philosophy in his first major work, published in 1905, The National Question and the Class Struggle, in which he criticized capitalism. In November 1905, he joined, and soon became a leader of, the Poalei Zion movement, drafting in 1906 "Our Platform," the manifesto of the movement. In "Our Platform," Borochov attempted to answer the questions, "What is the Jewish national question?" and "What is its meaning for the Jewish working class, and how does it propose to solve it?"
Borochov predicted that nationalist forces would be more important in determining events than economic and class considerations, especially as concerned the Jews. Borochov argued that the class structure of European Jews resembled an inverted class pyramid where few Jews occupied the productive layers of society as workers. The Jews would migrate from country to country as they were forced out of their chosen professions by a "stychic process" which would ultimately force migration to Palestine, where they would form a proletarian basis in order to carry out Marxist class struggle.
He became an avid supporter of a Palestine-based Zionism following the Sixth World Zionist Congress, during which the question of Uganda as a possible temporary refuge for the Jews was debated.
A key part of Borochovian ideology was that the Arab and Jewish working classes had a common proletarian interest and would participate in the class struggle together once Jews had immigrated to Palestine. In his last recorded speech, he said:
Many point out the obstacles which we encounter in our colonization work. Some say that the Turkish law hinders our work, others contend that Palestine is insignificantly small, and still others charge us with the odious crime of wishing to oppress and expel the Arabs from Palestine...
When the waste lands are prepared for colonization, when modern technique is introduced, and when the other obstacles are removed, there will be sufficient land to accommodate both the Jews and the Arabs. Normal relations between the Jews and Arabs will and must prevail.
However, in previous writings, Borokhov imagined that the Arab inhabitants of Palestine would disappear through assimilation with the economically and culturally more advanced European settlers. In the long run, Borochov predicted that "the inhabitants of Eretz Yisra’el will adapt themselves to the economic and cultural type that seizes a dominant economic position in the country. The natives of Eretz Yisra’el will assimilate economically and culturally with whoever brings order to the country, whoever undertakes the development of the forces of production of Eretz Yisra’el." His conclusion: "It is the Jewish immigrants who will undertake the development of the forces of production of Eretz Yisra’el, and the local population of Eretz Yisra’el will soon assimilate economically and culturally to the Jews." Describing the Arab population of Palestine as living under primitive standards of civilization and economics, Borochov asserted that Jewish immigration will bring "progressive methods of labor, a higher standard of living, and a higher scale of wages."
Influence
This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources in this section. Unsourced material may be challenged and removed. (November 2024) (Learn how and when to remove this message) |
Borochov, along with Nachman Syrkin, is considered a father of socialist Zionism. Borochov's ideas were influential in convincing Jewish youth from Europe to move to Palestine. However, Borochov's theories remained most influential in Eastern Europe, where they formed the basis of the Left Poale Zionist movement which was active in Poland during the interwar years. Indeed, Borochov's vision of class struggle in Palestine was widely viewed as untenable by the 1910s, with Jewish migrants to Palestine struggling to establish an economic foothold and with interclass cooperation seemingly necessary, and his theories dimmed in popularity there. Borochov, for years an advocate for a doctrinaire Marxist Zionism, himself seemed to repudiate his former vision of class struggle in Palestine in speeches towards the end of his life. Borochov insisted that he was a Social Democrat, but Borochov's Left Poale Zion followers continued to vigorously advocate class struggle both in Palestine and eastern Europe, supporting the February Revolution of 1917.
Return to Russia
Borochov returned to Russia in August 1917 and attended the Third All-Russian Poale Zion party congress to argue for socialist settlement in Palestine. The Poale Zion conference selected Borochov as a delegate to the Conference of Nationalities, where he issued a paper describing Russia as a decentralized socialist commonwealth of nations (“Rossiia kak sodruzhestvo narodov”).
Death and split of Russian Poale Zion
Borochov caught pneumonia while on a speaking tour and died in Kyiv on 17 December 1917, at the age of 36. The Russian Poale Zion movement split into two factions over attitudes towards the Bolshevik Revolution of October 1917. The Poale Zion Left formed a "Borochov Brigade" to join the Red Army during the Russian Civil War and ultimately split from the main Poale Zion party to become the Jewish Communist Party (Poalei Zion) in 1919 and would go on to join the Jewish section (Yevsektsiya) of the Communist Party of the Soviet Union, while the social democratic Right Poale Zion was banned.
Re-interment
After his death in December 1917, Borochov was buried in the Lukyanovka Jewish Cemetery in Babi Yar, near Kyiv. In 1954, a process to reinter the remains of notable leaders of Russian Zionism to Israel was initiated by the Association of Russian Immigrants to Israel. With the intervention of Israel's second President Yitzhak Ben-Zvi, who had been a friend of Borochov, his remains were finally brought to Israel and buried in the Kinneret cemetery, alongside many other socialist pioneers, on 3 April 1963.
International Poale Zion
The international Poale Zion movement also split into left and right factions, which have evolved respectively into the modern Israeli political parties of the leftist Mapam (later Meretz) and the non-Marxist party of Ben Gurion, Mapai (the precursor of the Israeli Labor Party). The European branch of the Left Poale Zion movement was effectively destroyed by the early 1950s; many of its members were killed by the Nazis during World War II, and the surviving activists were persecuted and ultimately outlawed under the various post-war Communist regimes of Eastern Europe.
Yiddish
While most Zionists regarded Yiddish as a derivative language characteristic of the Jewish diaspora and to be abandoned by the Jewish people in favor of Hebrew, Borochov was a committed Yiddishist and Yiddish philologist, and he wrote extensively on the importance of the language. He wrote a short dictionary of Old Yiddish, and was a regular contributor to the Yiddish daily newspaper, Di Warheit. Although he only began to study Yiddish at the age of 26, he is considered the founder of modern Yiddish studies.
Legacy
Borochov's contributions were recognized in various ways by the early Jewish settlement in Palestine. For example, the first workers' neighborhood in the country, in what later became the city of Giv'atayim, was named after Borochov.
See also
- Shoshana Borochov
- Givatayim, city whose first nucleus was the "Borochov Neighbourhood" (Shechunat Borochov), established in 1922 as the first workers' settlement in Palestine
- Hashomer Hatzair - Borochovist Zionist youth movement
- Jung Borochovistim
References
- Ber Borochov's Letters (1987–1917), Edited by Matityahu Minc & Zvia Balshan, Am Oved Publishers Ltd. Tel Aviv, 1989, page 13.
Julian birth date was June 21, 1881. - ^ Green, David B. (December 17, 2012). "This day in Jewish history / A great Zionist mind dies young". Ha'aretz. Retrieved December 17, 2012.
- ^ Green, David B. (2012-12-17). "This Day in Jewish History 1917: A Great Zionist Mind Dies Young". Haaretz. Retrieved 2018-02-13.
- Bar, Doron (2016). Landscape and Ideology. Walter de Gruyter GmbH & Co KG. ISBN 9783110493788.
- D. Flisiak, Wybrane materiały ideologiczne i propagandowe Syjonistyczno-Socjalistycznej Partii Robotniczej Poalej Syjon-Hitachdut. Przyczynek do badań nad lewicą syjonistyczną w pierwszych latach powojennej Polski (1944/45-1949/50), Chrzan 2021, s. 11.
- D. Flisiak, Wybrane materiały ideologiczne i propagandowe Syjonistyczno-Socjalistycznej Partii Robotniczej Poalej Syjon-Hitachdut. Przyczynek do badań nad lewicą syjonistyczną w pierwszych latach powojennej Polski (1944/45-1949/50), Chrzan 2021, s. 11-12.
- Katz, Dovid (2010). "Borokhov, Ber". YIVO Encyclopedia of Jews in Eastern Europe. Retrieved December 29, 2023.
- Mahler, Flakser and Ben-Nahum (1958). Borochov For Our Day: The Socialist-Zionist View of the Jewish People. Progressive Zionist League. p. 25.
- "Ber Borochov". Marxists Internet Archive. Retrieved December 17, 2012.
- ber Borochov, Dov (September 1917). ""Eretz Yisrael in our Program and Tactics" (Ber Dov Borochov)" (PDF). www.Marxists.org. Archived (PDF) from the original on 2018-07-15.
- Lockman, Zachary (1996). Comrades and Enemies: Arab and Jewish Workers in Palestine, 1906-1948. University of California Press. p. 42. ISBN 9780520204195.
- Borochov, Ber. "Poalei Tziyon Peace Manifesto". Marxists Internet Archives.
- Cohn-Sherbok, D. (1997). Fifty Key Jewish Thinkers. Routledge. p. 22. ISBN 9780415126274. Retrieved July 10, 2015.
- Gurevitz, B. (1980). National Communism in the Soviet Union, 1918-28. University of Pittsburgh Press. p. 21. ISBN 9780822977360. Retrieved July 10, 2015.
- "YIVO | Borokhov, Ber". yivoencyclopedia.org. Retrieved July 10, 2015.
- Borochov, B.; Cohen, M. Class Struggle and the Jewish Nation: Selected Essays in Marxist Zionism. Transaction Books. p. 31. ISBN 9781412819695. Retrieved July 10, 2015.
- Trachtenberg, Barry (June 2007). "Science in Context - Ber Borochov's "The Tasks of Yiddish Philology" - Cambridge Journals Online". Science in Context. 20 (2). journals.cambridge.org: 341–352. doi:10.1017/S0269889707001299. S2CID 59930101. Retrieved July 10, 2015.
Relevant literature
- Shabot, Leonardo Cohen. "Lectura e identidad: la teoría marxista de Ber Bórojov en el contexto del judaísmo latinoamericano (1951–1979)." Cuadernos Judaicos 29 (2012): ág-1.
- Flisiak, Dominik, Wybrane materiały ideologiczne i propagandowe Syjonistyczno-Socjalistycznej Partii Robotniczej Poalej Syjon-Hitachdut. Przyczynek do badań nad lewicą syjonistyczną w pierwszych latach powojennej Polski (1944/45-1949/50), Chrzan 2021.
External links
- Works by or about Ber Borochov at the Internet Archive
- Dov Ber Borochov Archive at the Jews, Marxism and the Worker's Movement collection, Marxist Internet Archive
- Ber Borochov Internet Archive on Wikisource
- Borokhov, Ber YIVO Encyclopedia of Jews in Eastern Europe
- Ber Borochov Internet Archive Harvard University, Digital Handbook for Research on Soviet History
- 1881 births
- 1917 deaths
- People from Cherkasy Oblast
- Labor Zionists
- Ukrainian anti-capitalists
- Ukrainian Marxists
- Ukrainian Jews
- Marxist theorists
- Linguists of Yiddish
- Russian Social Democratic Labour Party members
- Jewish socialists
- Poale Zion politicians
- Deaths from pneumonia in Ukraine
- Burials at Kinneret Cemetery