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{{short description|1999 book by John Cornwell}} | |||
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{{Infobox book | |||
| name = Hitler's Pope | |||
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| image = Hitlerspope.jpg | |||
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| caption = First edition | |||
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| subject = Religion | |||
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| publisher = ] | |||
| pub_date = 1999 | |||
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| isbn = 0-670-87620-8 | |||
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'''''Hitler's Pope''''' is a book published in 1999 by the British journalist and author ] that examines the actions of Eugenio Pacelli, who became ], before and during the ] era, and explores the charge that he assisted in the legitimization of ]'s Nazi regime in Germany, through the pursuit of a '']'' in 1933. The book is critical of Pius' conduct during the ], arguing that he did not do enough, or speak out enough, against ]. Cornwell argues that Pius's entire career as the ] to Germany, ], and Pope, was characterized by a desire to increase and centralize the power of the Papacy, and that he subordinated opposition to the Nazis to that goal. He further argues that Pius was ] and that this stance prevented him from caring about the European Jews.<ref>Phayer, 2000, p. xii–xiii.</ref> | |||
Multiple academics and historians have criticised the book's leading conclusions, and challenged factual assertions contained within it.<ref>Anger, Matthew, , '']'', 2008 Ignatius Press</ref><ref>, p. 5, ''Catholic Herald'' (UK), 29 September 2006</ref><ref name="books.google.com">] , p. 15, 138, Regnery Publishing 2005</ref><ref>], , ''Catholic Exchange'', 29 July 2005</ref><ref name="RychlakRonald">] and ] , p. xiii, Spence Pub. Co., 2005</ref><ref name="The Papacy">, ''The Economist'', 9 December 2004, pp. 82–83.</ref><ref> {{webarchive|url=https://web.archive.org/web/20131016021235/http://spectator.org/archives/2006/08/18/hitlers-pope |date=16 October 2013 }}; Martin Gilbert; ''The American Spectator''; 18.8.06</ref> Holocaust historian ] credits Pius XII with various actions which saved Jews, and notes that the Nazi security forces referred to him as the "mouthpiece of the Jewish war criminals".<ref>]; ''The Righteous: The Unsung Heroes of the Holocaust''; Doubleday; 2002; {{ISBN|0-385-60100-X}}; p. 308, 311, 335, 337, 622–623</ref> Pius XII ].<ref>]; ''Hitler''; Wordsworth Editions; 1997 Edn; p. 760</ref><ref>]; '']''; Secker & Warburg; London; 1960; pp. 648–49</ref><ref>]; '']''; Weidenfeld & Nicolson 1996 p. 131</ref><ref> 2 May 2013</ref><ref>Owen Chadwick; Britain and the Vatican During the Second World War; Cambridge University Press; 1988; p. 87</ref><ref>Peter Hoffmann; ''The History of the German Resistance 1933–1945''; 3rd Edn (First English Edn); McDonald & Jane's; London; 1977; p. 161 & 294</ref><ref>Peter Hebblethwaite; Paul VI, the First Modern Pope; HarperCollinsReligious; 1993; p. 143</ref> According to historian ], recently revealed documents show that he was "neither the antisemitic monster often called 'Hitler's Pope' nor a hero".<ref>{{cite news |last1=Horowitz |first1=Jason |title=Deep in Vatican Archives, Scholar Discovers 'Flabbergasting' Secrets |url=https://www.nytimes.com/2022/05/27/world/europe/vatican-history-secrets-david-kertzer.html |access-date=28 May 2022 |work=The New York Times |date=27 May 2022}}</ref> | |||
''Hitler's Pope'' is a book written by the ] writer ] that is very sharply critical of ]. Conrwell was granted access to the Vatican archives to review the records of the conduct of ], both as Nuncio to ] and as Pope. His objective had been to find evidence defending Pope Pius XII from claims that he was guilty of moral errors and of failure to do enough to prevent or mitigate the ], the ] of European Jews under ]. Cornwell reviewed the documents, and concluded, on the contrary, that Pope Pius XII had, with or without intent, become "Hitler's Pawn" and so "Hitler's Pope". | |||
The author has been praised for attempting to bring into the open the debate on the ]'s relationship with the Nazis, but also accused of making unsubstantiated claims and ignoring positive evidence. The author has moderated some of his allegations since publication of the book. In 2004, Cornwell stated that Pius XII "had so little scope of action that it is impossible to judge the motives for his silence during the war, while Rome was under the heel of Mussolini and later occupied by Germany...But even if his prevarications and silences were performed with the best of intentions, he had an obligation in the postwar period to explain those actions".<ref name="The Papacy"/><ref name="John Cornwell 2004 p. 193">Cornwell 2004 p. 193</ref> He similarly stated in 2008 that Pius XII's "scope for action was severely limited", but that "evertheless, due to his ineffectual and diplomatic language in respect of the Nazis and the Jews, I still believe that it was incumbent on him to explain his failure to speak out after the war. This he never did."<ref name=TheBulletin/> In 2009, he described Pacelli as effectively a "]" of the Nazis.<ref name="cambridge235">John Cornwell. Review of ''Hitler's Priests: Catholic Clergy and National Socialism''. By Kevin P. Spicer. in ''Church History: Studies in Christianity and Culture'', Volume 78, Issue March 2009, pp. 235–237. Published by Cambridge University Press, 20 February 2009.</ref> | |||
'''The ] Pope Pius XII''' (]: ''Pius PP. XII''), born '''Eugenio Maria Giuseppe Giovanni Pacelli''' (], ] – ], ]), reigned as ] and ] of ] from ], ] to ]. In the ] he was the only pope to exercise his Extraordinary (Solemn) Magisterium (that is, to claim ]) when he formally defined the ] of the ] in his ] ] '''''Munificentissimus Deus'''''. Pius's actions or inactions during ] have become a matter of major dispute. He was proclaimed '']'', a step on the road to ], by ] in the ]. | |||
==Cornwell's work== | |||
==Birth and early church career== | |||
Cornwell's work was the first to have access to testimonies from Pius's ] process as well as to many documents from ]'s ] which had just been opened under the seventy-five year rule by the Vatican State Secretary archives.<ref>Sanchez, 2002, p. 34.</ref> Cornwell's work has received both praise and criticism. ] wrote that Cornwell's "gripping and impassioned account" had presented "an indictment that be ignored" and ] that Cornwell had demonstrated how "Pius XII brought the authoritarianism and the centralization of his predecessors to their most extreme stage." ]'s '']'' (2000) and ]'s ''The Catholic Church and the Holocaust, 1930–1965'' (2000) are critical of both Cornwell and Pius XII. ]'s ''Hitler, the War and the Pope'' is critical as well but defends Pius XII in light of his own access to recent documents.<ref>Ronald J Rychlak ''Hitler, the War and the Pope'' Genesis Press, Columbus, MS, 2000, pp 401 ff.</ref> | |||
Cornwell researched the conduct of Pacelli, both while he served as nuncio to Germany and after he was made ]; some of Cornwell's principal resources were the ] archives. Cornwell stated that he reassured the archivists he was on the side of the pope as God's representative on earth and, acting in good faith, he had "generous access to unseen material". He concluded that: | |||
Pacelli, who was of noble birth, was a grandson of Marcantonio Pacelli, founder of the Vatican's newspaper, '']'', a nephew of Ernesto Pacelli, a key financial advisor to Pope ], and a son of Filippo Pacelli, dean of the Vatican lawyers. His brother, Francesco Pacelli, became a highly regarded attorney, and was created a ] by Pius XII. | |||
{{blockquote|Near the end of my research I found myself in a state I can only describe as moral shock. The material I had gathered, taking the more extensive view of Pacelli's life, amounted not to an exoneration but to a wider indictment. Spanning Pacelli's career from the beginning of the century, my research told the story of a bid for unprecedented papal power that by 1933 had drawn the Catholic Church into complicity with the darkest forces of the era. I found evidence, moreover, that from an early stage in his career Pacelli betrayed an undeniable antipathy toward the Jews, and that his diplomacy in Germany in the 1930s had resulted in the betrayal of Catholic political associations that might have challenged Hitler's regime and thwarted the ]. Eugenio Pacelli was no monster; his case is far more complex, more tragic, than that. The interest of his story depends on a fatal combination of high spiritual aspirations in conflict with soaring ambition for power and control. His is not a portrait of evil but of fatal moral dislocation – a separation of authority from Christian love. The consequences of that rupture were collusion with tyranny and, ultimately, violence.<ref>{{cite book | first = John | last = Cornwell | url = https://archive.org/details/JohnCornwellHitlersPopeTheSecretHistoryOfPiusXII/page/n11 | title = Hitler's Pope | page = xi | date = April 1999 | location = Jesus College, Cambridge | language = en | publisher = ] | isbn = 0-7865-2256-9 | via = | archive-url = https://archive.today/20190731093754/https://archive.org/stream/JohnCornwellHitlersPopeTheSecretHistoryOfPiusXII/John%20Cornwell%20-%20Hitler's%20Pope,%20The%20Secret%20History%20of%20Pius%20XII_djvu.txt | archive-date = 31 July 2019 | url-status = live | access-date = 31 July 2019 }}</ref>|title=|source=}} | |||
==Allegations of antisemitism== | |||
Although an individual of self-less habit , he was a believer of the absolute leadership priciple . he more than anyone promoted the concept of absolute papal rule , diminuishing the earlier collegiality of the church councils . Modesty of appearance belied great subtlety and cunning as he inherited his forbears desire for the papacy to once again exert all powerful control over the church through ecclesiastical and international law . | |||
Cornwell alleged that, from at least his early '40s onward, Pacelli had ] tendencies. He traced the earliest manifestation of these antisemitic tendencies to an incident in 1917 in which Pacelli refused to help facilitate the exportation of palm fronds from Italy to be used by German Jews in ] to celebrate the ]. Cornwell argued that, although this incident was "small in itself", it "belies subsequent claims that Pacelli had a great love of the Jewish religion and was always motivated by its best interests."<ref name=VanityFair>{{cite magazine |magazine=Vanity Fair |url=http://www.emperors-clothes.com/analysis/hitlerspope.htm |title=Hitler's Pope (Abridged) |first=John |last=Cornwell |date=October 1999}}</ref> | |||
Cornwell stated he uncovered a "time bomb" letter signed and personally annotated by Pacelli that had been lying in the Vatican archives since 1919, regarding the actions of communist revolutionaries in Munich. Regarding this letter, Cornwell stated: "The repeated references to the Jewishness of these individuals, amid the catalogue of epithets describing their physical and moral repulsiveness, gives an impression of stereotypical anti-Semitic contempt".<ref>Cornwell, John. ''Hitler's Pope'', Penguin, 2000, pp. 74–75.</ref> Cornwell asserts that the letter from Pacelli to Pietro Gaspam ]] portrays Jews in an unfavorable light and ].<ref name=VanityFair/> | |||
From ] the popes had gradually lost their temporal dominions and in the first Vatican council of ] papal infallibilty was declared over moral and faith matters. The young Eugenio Pacelli's work had a major part in the further unprecedented principles of papal power emanating from the new Code of ] of ] . | |||
In the assessment of ], writing for '']'', Cornwell's depiction of Pacelli as antisemitic lacks "credible substantiation". Coppa writes: "though Pius's wartime public condemnations of racism and genocide were cloaked in generalities, he did not turn a blind eye to the suffering but chose to use diplomacy to aid the persecuted. It is impossible to know if a more forthright condemnation of the Holocaust would have proved more effective in saving lives, though it probably would have better assured his reputation."<ref name="britannica.com"> ''Encyclopædia Britannica'' Online; retrieved 28 October 2014</ref> | |||
Pacelli had became a Roman Catholic ] in ], ]. Entering the Vatican to specialise in international affairs and church laws in ]From ] until ] Fr. Pacelli assisted Cardinal Gasparri in this codification of ]. According to the Code all bishops were to be nominated by the Pope ; error in doctrine became tantamount to heresy ; priests writing censored; papal letters to the fithful became infallible (in preactice if not in principle) and an oath for adherence to papal doctine became required of all priests . | |||
==Papal absolutism== | |||
The historic autonomy of the Germanic Catholic Church stood in contrast to these developements so ] appointed the then Monsignor Pacelli as ] to ] in April ], and on ] ], Benedict consecrated him as a ]. This was the very day of the first appearance of the ] (to whom Pacelli had a special devotion) to three peasant children at ], ]. | |||
Cornwell asserts that Pacelli was a strong proponent of the absolute leadership principle. He writes that, "More than any other Vatican official of the century, promoted the modern ideology of autocratic papal control, the highly centralized, dictatorial authority."<ref name=VanityFair/> | |||
==Allegations of collaboration with fascist leaders== | |||
] | |||
Cornwell argued that Pacelli's antisemitism, combined with his drive to promote papal absolutism, inexorably led him to collaboration with ] leaders, a collaboration which led to what Cornwell characterizes as "the betrayal of Catholic democratic politics in Germany".<ref name=VanityFair/> | |||
Cornwell describes this collaboration with fascist leaders as starting in 1929 with the concordat with Mussolini known as the ], and followed by the concordat with Hitler known as the '']''. | |||
==Pacelli in German History == | |||
===Nuncio Eugenio Pacelli=== | |||
===Lateran Treaty=== | |||
From the first Pacelli was to negotiate for an all-German Reichskonkordat which would once and for all supersced local Stae agreements and serve as the model for church-state relations . It would also allow for imposition of the new Canon Law in the land of ] who had nearly 400 years previously publicly burnt a copy the canon law in act od defiance of centralised papal control . | |||
{{main article|Lateran Treaty}} | |||
Cornwell recounts that Eugenio Pacelli's brother, Francesco, successfully negotiated a concordat with Mussolini as part of an agreement known as the ]. A precondition of the negotiations had involved the dissolution of the parliamentary Catholic Italian Popular Party. Cornwell claims that ] disliked political Catholicism because it was beyond his control. According to Cornwell, a succession of Popes took the view that Catholic party politics "brought democracy into the church by the back door". Cornwell asserts that the result of the demise of the Popular Party was the "wholesale shift of Catholics into the Fascist Party and the collapse of democracy in Italy". | |||
===Anti-communist posture of the Vatican=== | |||
The Vatican's best diplomat undertook relief work the in war wracked ] Germany and witnessing violent riotous behaviour amongst ] groups .Pacelli noticed the repulsiveness of the Jewish leader Eugen Levine and of his followers and thence grew a suspicion and contempt of Jews for political reason. Pacelli also campaigned for Allied troops to not include colored soldiery in the occupied Rhineland, and in the aftermath of ] repeated this demand of the Americans entering Rome. | |||
Cornwell asserts that Pius XI and his new secretary of state, Eugenio Pacelli, were determined that at a time that saw the church persecuted by Communist and socialist regimes from the ] to ] and later Spain, no accommodation was to be reached with Communists. At the same time, Cornwell alleges that Pius XI and Pacelli were more open to collaboration with totalitarian movements and regimes of the right.<ref name=VanityFair/> | |||
===''Reichskonkordat''=== | |||
Pacelli spent in all 13 years trying to re-write the German State Concordats one by one . He was appointed Apostolic Nuncio to the German ] in June, ]. He routinely involved himself in complicated territorial disputes following ] ,trading Vatican support for German control under terms advantageous to the vatican Concordats . However the overall Reichskonkordat eluded him because both the catholic and the protestant population resisted this new authoritarian papal control . | |||
{{main article|Reichskonkordat}} | |||
Cornwell asserts that Hitler was determined to conclude a concordat with the Vatican similar to the one that Mussolini had negotiated. According to Cornwell, Hitler was obsessed by a fear of German Catholics who, politically united by the Center Party, had defeated ]'s '']'', during the "culture struggle" against the Catholic Church in the 1870s. According to Cornwell, Hitler was "convinced that his movement could succeed only if political Catholicism and its democratic networks were eliminated".<ref name=VanityFair/> | |||
==Criticism of Cornwell's work== | |||
As Nuncio in Bavaria ,Pacelli had also ,in a private letter denounced the ] as an anti-Catholic and anti-Hebrew threat and remarks that ] of ] had condemned acts of persecution against Bavaria's Jews. Pacelli was well aware that Bavaria was from 1920 in the grip of linked anti-communism and anti-semitism , these having accounted for the 1920 Bavarian election of Gustav Ritter von Kahr . | |||
A major response to ''Hitler's Pope'' came from ] law professor ] in his 2000 book on the subject, ''Hitler, the War, and the Pope''.<ref name=Rychlak>Ronald Rychlak, .</ref> Rychlak was acknowledged by the Vatican to have been given special access to their closed archives for his research.{{Citation needed|date=May 2011}} | |||
Monsignor and later Bishop Pacelli was appointed Apostolic Nuncio to the German ] in June, ]. The now Bishop Pacelli in ] started to form a close relationship with his Secretary Monsignor ] . Pacelli's long-standing house-keeper , Sister Pasquilina Lehnert , stated after Pacelli's death that Kaas regularly holidayed with him and was linked to him in "adoration , honest love and unconditional loyalty ." The slightly younger Kaas became an intimate collaborator in every aspect of Pacelli's vatican diplomacy in Germamy . Kaas served as secretary from 1925 and then with Pacelli's encouragement took the chairmanship of the influential catholoc ] in 1928 . Officially Kaas , also a specialist in canon law , was the representative of democratic civil party , but one who was so attached to Pacelli that he became vitually his ''alter ego'' . | |||
Rychlak disagreed with Cornwell's claim of having found a "time bomb letter", arguing that the letter in question had actually been written not by Pacelli but by his assistant, and moreover had been fully published and discussed in a 1992 book by Emma Fattorini (a highly respected docent at the ]).<ref name=Fattorini>{{cite book |first=Emma |last=Fattorini |title=Germania e Santa Sede: Le nunziature di Pacelli fra la Grande guerra e la Repubblica di Weimar |pages=50–350}}</ref> With respect to Cornwell's allegations of ], Rychlak stated that "When Pius XII died in 1958, there were tributes from virtually every Jewish group around the world".<ref>{{cite journal |journal=Washington Times |title=Hitler's foe |url=http://www.washingtontimes.com/news/2006/apr/25/20060425-090125-3941r/ |date=2006-04-25 |access-date=2009-04-30}}</ref><ref>Religion of peace?: why Christianity is and Islam isn't By Robert Spencer; page 124-125</ref> | |||
Pacelli was created a ] on ] ] by ]. Within a few months, on ] ] Pope Pius appointed Pacelli ]. During the ] Cardinal Pacelli arranged ]s with ], ], ] and ]. He also made many diplomatic visits throughout Europe and the Americas, including an extensive visit to the ] in ]. | |||
Rychlak also alleged that Cornwell manipulated the photograph on the front cover of the American edition of the book, and incorrectly dated the photo as having been taken in March 1939, the month that Pacelli was made Pope. Rychlak charged that this had been done deliberately in order to give the impression that Pius had just visited Hitler when, in fact, the photo had been taken in 1927 as Pius was leaving a reception held for German President ].<ref>{{cite web |first=Ron |last=Rychlak |url=http://home.olemiss.edu/~rrychlak/web20061010/morphing.htm |title=The Morphing of a Book Cover}}</ref> ] has also repeated this allegation.<ref>{{cite web |url=http://www.claremont.org/publications/crb/id.949/article_detail.asp |title=The Claremont Institute – Old Poison, New Bottles |publisher=Claremont.org |access-date=2012-02-18 |url-status=dead |archive-url=https://web.archive.org/web/20120404022320/http://www.claremont.org/publications/crb/id.949/article_detail.asp |archive-date=4 April 2012 }}</ref> | |||
===The Reichstag Enabling Act=== | |||
In his 2005 book '']'', the historian and rabbi ] also countered Cornwell. Dalin suggested that '']'' should honor Pope Pius XII as a "]," concluding that "he anti-papal polemics of ex-seminarians like Garry Wills and John Cornwell ... of ex-priests like James Carroll, and or other lapsed or angry liberal Catholics exploit the tragedy of the Jewish people during the Holocaust to foster their own political agenda of forcing changes on the Catholic Church today."<ref>{{cite book |first=David G. |last=Dalin |title=The Myth of Hitler's Pope: How Pope Pius XII Rescued Jews from the Nazis |year=2005}}</ref> Dalin called the book's conclusions "unverified" and "strongly anti-religious".<ref name="dalin6">{{cite book |first=David G. |last=Dalin |title=The Myth of Hitler's Pope: How Pope Pius XII Rescued Jews from the Nazis |year=2005 |page=6}}</ref> Eugene Fisher, who has a PhD in Hebrew culture and education, said it was a "sad commentary on the secular media that this anti-Catholic screed was ever published".<ref name="dalin6"/> | |||
By 1933 the vehement front of the Centre Party against the Nazis was at odds with the by now Pacelli-shaped view inside the vatican . | |||
In his book '']'', ] said that ''Hitler's Pope'' could not be understood except as a series of "very low blows against the modern Catholic Church, and specifically the papacy of John Paul II."<ref>Jenkins, Philip , p. 201, 2003 Oxford University Press US</ref> | |||
The German Catholics through the ] had, until very early in 1933, been staunch opponents of the Nazis. However Heinrich Bruning , Centre chancellor had visited the by now Cardinal Secretary of State Pacelli in August 1931 . Pacelli lectured Bruning on how he should reach an understanding with the ]s to "form a right-wing administration" in order to help achieve the desired Concordat . When Bruning advised him not to interfere in the internal politics of Germany , the Cardinal became verbally indisposed . Bruning's final word was that he trusted " that the vatican would fare better at the hands of Hitler ... than with himself , a devout Catholic ." Hitler proved to be the only Chancellor prepared to accept the canonically authoritarian Concordat , and spent more effort at achieving this major act of international diplomacy than on all other foreign dealings . | |||
Ken Woodward, writing in '']'', stated that ''Hitler's Pope'' has "errors of fact and ignorance of context appear on almost every page."<ref name=Woodward>Kenneth L. Woodward, "", ''Newsweek'', 27 September 1999.</ref> | |||
In the memoirs of the ] bureau chief for Berlin reference is made to an actual letter in 1932 , from Pacelli enjoining the Centre leadership to the papal wish for the success of Adolf Hitler . The letter which not been found , confirms essentially the Bruning meeting . | |||
In an historical assessment of Pope Pius XII, the '']'' addressed Cornwell's book in the following terms: "John Cornwell's controversial book on Pius, ''Hitler's Pope'' (1999), characterized him as antisemitic. , however, lack credible substantiation". The Encyclopedia further assessed his role in aiding Jews during the Holocaust as follows: "Although he allowed the national hierarchies to assess and respond to the situation in their countries, he established the Vatican Information Service to provide aid to, and information about, thousands of war refugees and instructed the church to provide discreet aid to Jews, which quietly saved thousands of lives".<ref>{{cite web|url=http://www.britannica.com/holocaust/article-236597|title=Encyclopædia Britannica's Reflections on the Holocaust}}</ref> | |||
The spring of 1933 brought a thaw of approbation towards Hitler from the Vatican and from the German ]. Monsignor ] with the Catholic nobleman ] was central in the exchange of interests between the ] and the German ]/Nazi Party . | |||
The 2013 book '']'' by Rychlak and ] criticises Cornwell and suggests the basis for many allegations were leaks from the Soviets as an attempt to undermine Catholic influence and thus weaken it as an anti-Communist enemy. | |||
These interests were, in the Vatican for the Reichskonkordat and for strong opposition to Communism, and for Hitler, the acquiescence of the Catholic Centre Party bloc vote for the ] of 23 March 1933, which had the effect of granting Hitler absolute power. Cardinal Pacelli co-ordinated this through the figures of von Papen and, particularly, the Centre leader ]. | |||
==Cornwell's later views== | |||
===The Final Reichskonkordat Negotiation=== | |||
According to a 2004 article in '']'', Cornwell's historical work has not always been "fair-minded" and ''Hitler's Pope'' specifically "lacked balance". The article goes on to state that Cornwell, "chastened", had admitted as much himself, in a later work, ''The Pontiff in Winter'', citing the following quote as evidence: | |||
{{blockquote|I would now argue, in the light of the debates and evidence following 'Hitler's Pope', that Pius XII had so little scope of action that it is impossible to judge the motives for his silence during the war, while Rome was under the heel of Mussolini and later occupied by the Germans. ...But even if his prevarications and silences were performed with the best of intentions, he had an obligation in the postwar period to explain those actions.<ref name="The Papacy"/><ref name="John Cornwell 2004 p. 193"/>|title=|source=}} | |||
Adolf Hitler had achieved absolute power through the illegal detention of the Communist Deputies in the ] ( 15-28 Febuary), followed by the Enabling Act's approval by the remaining Deputies on 23 March ]. German Presidential assent to removal of ''habeas corpus'' , did not apply to the Reichstag membership but apparent legality was obtained through the resulting distortion of the Parliament or Reichstag . The very Enabling Act prohibited such interference with the Institutions of the Reichstag , yet Hitler required the veneer of legality which came from the collapse of the Centre Party and the bloc-vote handed forward to him by Monsignor Ludwig Kaas . There was requirement for a 2/3 majority to prorogate sections of the ] - but not including article 20 which sanctified the freedom and conscience of the Deputies . | |||
In a more recent interview, Mr. Cornwell stated: | |||
The Reich Concordat negotiations involved a shuttle diplomacy between Berlin and Rome that lasted 6 months . All was conducted in secret and over the heads of the German Bishops and faithful by Kaas, Pacelli and Hitler's catholic associate ex-Centre Foreign Minister ,] . | |||
{{blockquote|While I believe with many commentators that the pope might have done more to help the plight of the Jews, I now feel, 10 years after the publication of my book, that his scope for action was severely limited and I am prepared to state this. ...Nevertheless, due to his ineffectual and diplomatic language in respect of the Nazis and the Jews, I still believe that it was incumbent on him to explain his failure to speak out after the war. This he never did.<ref name=TheBulletin>''The Bulletin'' (Philadelphia, 27 Sept. 2008</ref>|title=|source=}} | |||
In 2009 he described ] (the future Pope Pius XII) as being an example of a "]" of the Nazis who was willing to accept the generosity of Hitler in the educational sphere (more schools, teachers and pupil places), so long as the Church withdrew from the social and political sphere, at the same time as Jews were being dismissed from universities and Jewish pupil places were being reduced. For this he considers Pacelli as effectively being in collusion with the Nazi cause, if not by intent. He further argues that ], who was involved in negotiations for the '']'', and at that time the head of the Roman Catholic ], persuaded his party members, with the acquiescence of Pacelli, in the summer of 1933 to enable Hitler to acquire dictatorial powers. He argues that the Catholic Centre Party vote was decisive in the adoption of dictatorial powers by Hitler and that the party's subsequent dissolution was at Pacelli's prompting.<ref name="cambridge235"/> | |||
Hitler insisted his signing devolved only upon the Centre's voting for the ] allocating him ]ial powers . Pacelli demanded the imposition of the new Canon Code of Law upon all catholics , as well as various educational measures . | |||
==See also== | |||
Hitler further demanded that the Centre voluntarily dissolve , which completed the voter's dissillusion and drift themselves towards Hitlerism . Catholics in their millions joined the Nazi party , acceeding to apparent papal commendation. | |||
*'']'' | |||
*'']'' | |||
In June ] ] signed a peace agreement with most of Europe, called the ]. In July as Secretary of State to ], Pacelli signed the concordat with Germany (see image) while Foreign Secretary von Papen signed for Germany. This was shortly after Germany had signed similar agreements with the major ] churches in Germany. | |||
The signing of the actual concordat has always been controversial, having given important international acceptance to Hitler's regime. In his ] encyclical '']'' Pius XI also stated that the Church found no difficulty in adapting herself to various civil institutions, be they monarchic or republican, aristocratic or democratic, provided the divine rights of God and of Christian consciences were safe. | |||
]" on ], ] in Rome. | |||
From left to right: German Vice-Chancellor ], representing Germany, | |||
], Pacelli, ], German ambassador ]]] | |||
===The Catholic Church and Nazi Germany=== | |||
Some observers regard the Church relationship towards the Nazi regime as not substantially different to that it established with other non-] states, regimes and governments. Dr. Eamon Duffy, a historian of the papacy, observed that the Church under Pius XI followed a normal policy of establishing concordats with individual states during the ] and the ]. This included concordats with ] (]), ] (]), ] (]), ] (]), ] (1927), ] (]), ] (1929), ] (]), ] (]), ] (1933), ] (]) and ] (]). These concordats were aimed at regularising relationships between the ] and the states, and at protecting Roman Catholic-run schools, hospitals, charities and third level institutions (all often run with public funds, including in Germany) from state seizure or persecution. | |||
In particular the concordats were aimed at ensuring the Church's ] had some status and recognition within its own spheres of concern (e.g., church decrees of ] in the area of ]) among new or emerging states with new legal systems. Duffy suggests that the concordats provided technical procedures through which formal complaints to the states could be made by the Holy See. | |||
Following the German Concordat's signing in 1933 and until 1937 the Vatican remained largely silent about the excesses of Nazism. However, Cardinal Faulhaber was prevailed upon in ] to provide public approbation of the Führer preceding the ] for the withdrawal of Germany from the ]. | |||
By 1939, Pope Pius XI had made three dozen formal complaints to the Nazi government, which were drafted by Pacelli but which show only a gradual realisation of the gravity of the Nazi situation and misuse of the concordat. The strongest condemnation of Hitler's ideology and ecclesiastical policy was the encyclical ], issued in 1937. | |||
], wearing the ] ], is carried through St. Peter's Basilica on a ] circa 1955.]] | |||
Both Hitler and Pacelli saw the '']'' as a victory for their respective sides. Hitler claimed to the world at large that he had publicly received full papal blessing , and told his cabinet at the ] initialling of the Concord , that : | |||
::"An opportunity has been given to Germany in the Reichskonkordat and a sphere of influence has been created that will be especially significant in the urgent struggle against international Jewry." | |||
Pacelli in a two page article for ''L'Osservatore Romano'' , the vatican controlled newspaper, on ] and ] dismissed Hitler's assertion that the concordat in any way represented or implied approval for national socialism, much less moral approval of it. He argued that its true purpose had been | |||
::"not only the official recognition (by the Reich) of the legislation of the Church (its Code of Canon Law), but the adoption of many provisions of this legislation and the protection of all Church legislation."{{fn|2}} | |||
On the other hand, the Concordat prohibited clerics from engaging in any political activity whatsoever. | |||
The Concordat straightaway coupled the Roman Catholic Church with Nazism . Whilst Pacelli gained advantageous power over schools , Hitler immediately trampled upon the educational of Jews in Germany . Significantly Catholic priests were inducted inot a form of collaboration through the attestation bureaucracy that established Jewish ancestry . pacelli did and said nothing yet the attestation processes led inexorably to the ] . | |||
Mounting anti-Semitic barbarity saw no response from Pacelli , other , than ,in the case of the Jewish Catholic converts whom he considered an internal German affair . | |||
Ony in 1937 did 5 high German clerics petition in Rome for the moral protest due at the secular silencing of the German church , yet the resulting encyclical was written under Pacelli's directions and contained no reference to persecution of even the convert Jews . The whole contained no reference to the Nazis whatever, and worse, was contradicted by concurrent publication against ] . Pacelli gauged the levels of reaction within Germany and assured the reich's Rome Ambassador that "friendly relations will be restored as soon as possible." | |||
Pacelli as Secretary of State is accused further of allowing the ]s to halt dissemination in autumn ] of the weakening and scandalised ]'s ] ''The Unity of the Human Race'' , and of entirely burying it after his own accession to the papacy . Considered to have overseen its composition , it echoes Pacelli anti-jewishness , saying the Jews brought their own fate upon themselves , and deserved their "worldy and spiritual" ruin . It also saw that christian principles "and humanity" could involve the "unacceptable risk" of being ensnared by secular politics - not least an association with Bolshevism . | |||
The questions arising from the concordat have re-surfaced of late because of the moves toward canonisation for this Pope Pius XII . The Enabling Act is also close to the forefront of democratic un-ease today . | |||
==Becoming Pope Pius XII== | |||
Following the death of Pius XI, Cardinal Pacelli was elected Pope by the conclave on ] ], his 63rd birthday, and took the name ''Pius XII''. He was the first Secretary of State to become pope since ] in ]. Pius XII's ] was the grandest for over a hundred years. | |||
Pacelli as newly crowned Pope was eager to affirm Hitler publicly , and showed to the German Cardinals a letter styled to the "Illustrious Herr Adolf Hitler", asking whether he should infact have styled him the "Most Illustrious" ? Now Pius XII , he told the Cardinals that his predecessor thought the presence of a Nuncio in Berlin conflicted "with our honour" , yet said that this had been a mistake, despite infallibility . . At Pacelli's instruction , the Nuncio then hosted a grand gala reception for Hitler's 50th Hitler's 50th bithday , and therafter the bishops of Germany throughout the war continued these yearly greetings , which had first been publicly made by ], whilst still Centre Leader , yet from within the vatican in ] | |||
==World War II== | |||
] | |||
Pius' pontificate began on the eve of the ]. During the war, Pope Pius XII followed a policy of public neutrality mirroring that of ] during the ]. However, as Cardinal Pacelli, Pius XII was against the Nazis' increasing political power in Germany and in August 1933 wrote to the British representative to the ] his disgust with the Nazis and "their persecution of the ]s, their proceedings against political opponents, the reign of terror to which the whole nation was subjected." | |||
When he was told Hitler was a strong leader to deal with the communists, Archbishop Pacelli responded that Hitler and his Nazis were infinitely worse. | |||
Pius XII established diplomatic relations with the ] in ] ]. As the war was approaching its end in ], Pius XII advocated a lenient policy by the ] leaders for the vanquished in an effort to prevent the mistakes made at the end of ]. He attempted to negotiate an early German and Japanese surrender, but his initiatives failed. | |||
Pius XII's role during ] has been a source of controversy. Critics accuse him of remaining silent towards the ] and other Nazi crimes. Though the Pope actually did speak out, e.g., in his Christmas message of 1942, he did so in a careful manner. Pius's main argument for that policy was twofold. That public condemnation of Hitler and Nazism would have achieved little of practical benefit, given that his condemnation could effectively be censored and so unknown to German Catholics (who in any case had been told as early as the early 1930s by the German Roman Catholic hierarchy that Nazism and Catholicism were incompatible). Secondly, Pius argued that had he condemned Nazism more aggressively, the result would have been reprisals within Germany and countries occupied by her, making the Church's efforts against Nazi policies at the ] level difficult. Indeed such a reprisal occurred, when the ] bishops protested against the deportation of the country's Jewish population. The occupants retaliated by singling out Jewish converts to the Church for deportation, the most notable example being ]. Accordingly, the Pope mostly concentrated on practical measures, such as hiding Jews in convents. Also an "underground railroad" of secret escape routes had been set up by prominent Catholics such as ], who operated under the tacit, if not implicit, approval of Pope Pius XII (as portrayed in the ] TV-movie "The Scarlet And The Black"). | |||
According to the ], "Preserving Vatican neutrality, and the capability of the Church to continue to function where possible in occupied Europe and Nazi-allied states, was a far better strategy to save lives than Church sanctions on a regime that would have merely laughed at them." | |||
Although Pius XII is fiercely condemned by the press today for not condemning Nazism explicitly , it is estimated that about 300,000 Jews were saved through the Vatican during World War II. After the war had ended, Pius XII was praised by numerous Jewish organizations. The head ] of Rome (]) converted to Catholicism, citing as his reason Pius XII's witness to religious fraternity. | |||
===Pope Pius XII's Critics' Views=== | |||
] | |||
Pope Pius XII has had many critics in recent decades, who have said both that his efforts to mitigate the ] were inadequate, and that his role in the negotiation of the ] was well-meaning but played into the hands of ]. His critics in this regard include ] in the book ] whose research has been included here . | |||
Pius XII has recently been heavily attacked by ], an American journalist and activist of Serbian descent. Dorich has brought forth a Federal Lawsuit against the Vatican for its alleged collusion in war crimes by the Croatian Ustashe and even more ominously, for secreting large vaults of Croatian war-loot into the Vatican coffers. The suit alleges that this was used to finance yet more of the almost 'mythic' rat-lines mentioned in ]. This alleged secret Vatican re-location and funding of implicated Nazi and Ustashe priests and monks to largely South America is a subject in Biil Dorich's Federal suit. | |||
Pius first great wartime act of reticence followed the formation of the catholic and Fascist Stae of Croatia . | |||
Pius however received the Croat Fuhrer , Ante Pavelic, who oversaw the forced conversions to catholicism , deportations and mass extermination targeting millions of ] ]s , Jews and Gypsies or ] . | |||
Amongst reports reaching the papacy of widespread anti-Semitic and ethnic -minority barbarities , from 1942 , Pius alone intervened in Slovakia , whose President was a priest , Monsignor Josef Tiso . ] , ] and occupied ] drew no intervention . The ]' vatican representative reported at this time that Pacelli was hiding in purely religious concerns and that the moral authority won by the papacy of his predecessor was being squandered . | |||
Numerous high level requests were forwarded to Pacelli for him to make a statement about the ongoing exterminations of the Jews and finally in a ] christmas message , he said that men of good-will owed a vow to return society "back to its immovable center of gravity in ] law" . That "humanity owes this vow to those hundreds and thousands who without any fault of their own , sometimes only by reason of their nationality and race , are marked for death and gradual extinction." | |||
This was the limit of papal denunciation throughout the whole period of the war . It is by some still considered scandalously reticent, not least for the impression given that there were some several races subject to equal likelihood of extermination by different belligerents , all of whose societies were outside of the divine law . | |||
An accusation is particularly made that Pius XII failed to prevent the deportation of the Roman Jews themselves from the Roman Ghetto on October 18 1943, when after the fall of Mussolini , he was the sole Italian authority in that city . Even German miltary and Diplomats in Rome , urged him to stand against the ] actions , fearing a back-lash from the Italian population . Pacelli refused , and the German Diplomats prevai;ed upon a German Bishop to sign a letter of protest upon the Pope's behalf . Favourable Consideration of Pacelli's passivity in this matter out of fear for his own papal safety , is contradicted by written statement to Hitler from the Rome ] Commander against any German evacuation of the Pope . | |||
In fact Pacelli was concerned that the balance of the war in terms of Rome itself , should not lead to other than a liberation by the main armies of the ] ( rather than partisan left-wingers ) . | |||
===Counter-point to Pope Pius XII's critics=== | |||
The counter-point to the critics' argument is that these critics base their opinion upon a Catholic stereotype hundreds of years out of date by vastly overrating the influence of a Papal speech on the opinions of modern Catholics, especially in a pre-dominantly Protestant country as Germany. | |||
Furthermore, on ], ], in a statement which – though barred from the Fascist press – made its way around the world, Pius XI said: | |||
:''Mark well that in the Catholic Mass, Abraham is our Patriarch and forefather. Anti-Semitism is incompatible with the lofty thought which that fact expresses. It is a movement with which we Christians can have nothing to do. No, no, I say to you it is impossible for a Christian to take part in anti-Semitism. It is inadmissible. Through Christ and in Christ we are the spiritual progeny of Abraham. Spiritually, we are all Semites.'' | |||
This statement was made while the most powerful nation in Europe had an officially anti-Semitic government and was poised only a few hundred miles to the north of Rome. Everyone understood their significance, especially the victims. In January 1939, The National Jewish Monthly reported that "the only bright spot in Italy has been the Vatican, where fine humanitarian statements by the Pope have been issuing regularly." | |||
Defenders of Pius XII point out that he chose ''action'' over speech, secretly hiding thousands of Jews from the Gestapo police, even in the Vatican itself. It is worth noting that Eugenio Zolli, the highest ranking Rabbi in Rome, converted to Catholicism after the War due to Pius XII's example. Furthermore, Zolli claimed that "Pius XII did more to protect the Jews from Nazism than did all the other religions of the world put together." | |||
For more information and for a more detailed rebuttal to the aforementioned allegations, please see the Catholic League's . | |||
===Hitler's views=== | |||
] said " is the only human being who has always contradicted me and who has never obeyed me." Historians in general differ as to whether or not Pope Pius XII did enough to prevent ] and save lives, and indeed whether any intervention by him would have any impact on the number of deaths caused by Nazi policies. | |||
] was clear about the Reich's attitudes toward the Roman Catholic Church. His ] ] entry in his diary reads, "It's a dirty, low thing to do for the Catholic Church to continue its subversive activity in every way possible and now even to extend its propaganda to Protestant children evacuated from the regions threatened by air raids. Next to the Jews these politico-divines are about the most loathsome riffraff that we are still sheltering in the Reich. The time will come after the war for an over-all solution of this problem." (Lochner, The Goebbels Diaries, 1948, p. 146) | |||
A recent report in the Italian newspaper '']'' suggested that Hitler ordered ] General ], a senior occupation officer in Italy, to kidnap Pius, but he refused. | |||
==Pope Pius' encyclicals== | |||
] | |||
Among his most prominent encyclicals were: | |||
* '''Mystici Corporis Christi''': On the Mystical Body, ] ] | |||
* '''Communium Interpretes Doloraum''': An Appeal for Prayers for Peace, ] ] | |||
* '''Fulgens Radiatur''': Encyclical on Saint Benedict, ] ] | |||
* '''Mediator Dei''': On the Sacred Liturgy, ] ] | |||
* '''Auspicia Quaedam''': On Public Prayers For World Peace And Solution Of The Problem Of Palestine, ] ] | |||
* '''In Multiplicibus Curis''': On Prayers for Peace in Palestine, ] ] | |||
* '''Redemptoris Nostri Cruciatus''': On the Holy Places in Palestine, ] ] | |||
* '''Anni Sacri''': On A Program For Combating Atheistic Propaganda Throughout The World, ] ] | |||
* '''Humani Generis''': Concerning Some False Opinions Threatening to Undermine the Foundations of Catholic Doctrine, ] ] | |||
* '''Munificentissimus Deus''', ] ] (on the ] of the ] into heaven) ''This particular encyclical is considered infallible. Perhaps contrary to popular conceptions, it is very rare for a pope to invoke ]. This was one of those rare occasions—the only one in the ]. | |||
* '''Ingruentium Malorum''': On Reciting the Rosary: Encyclical promulgated on ] ] | |||
* '''Fulgens Corona''': Proclaiming a Marian year to Commemorate the Centenary of the Definition of the Dogma of the Immaculate Conception, ] ] | |||
* '''Ad Caeli Reginam''': On Proclaiming the Queenship of Mary, Encyclical promulgated on ] ] | |||
* '''Datis Nuperrime''': Lamenting the Sorrowful Events in Hungary, and Condemning the Ruthless Use of Force, ] ] | |||
* '''Miranda Prorsus''': On the Communications Field: Motion Pictures, Radio, Television, ] ] | |||
Additionally, as Papal Secretary of State, Eugenio Cardinal Pacelli wrote ] (With Burning Anxiety) for His Holiness ]. | |||
==Beatifications, canonisations, and teachings== | |||
During his reign, Pius XII canonized eight saints, including ], and beatified five people. He consecrated the world to the ] in 1942. | |||
In 1950, Pius XII ] defined the dogma of the ] of the ] into ]. This doctrine teaches that Mary, the mother of ], was taken into Heaven body and soul after the end of her earthly life. This belief had been held by Catholic and Orthodox Christians since the early centuries of the Church (for example, by ]), but it had never been formally defined as a dogma until 1950. | |||
==Pope Pius and the College of Cardinals== | |||
Only twice in his pontificate did Pius XII hold a ] to create new cardinals, a decided contrast to Pius XI, who had done so seventeen times in seventeen years on the papal throne. The first occasion has been known as the "Great Consistory", of February ]; it was the largest in the history of the Church up to that time, and brought an end to over five hundred years of Italians constituting a majority of the College. By his appointments then and in ] he substantially reduced the proportion of cardinals who belonged to the Roman ]. | |||
==Pope Pius in later life and after his death== | |||
] | |||
Pius was dogged with ill health later in life, largely due to a ], ], who posed as a medical doctor and won Pius's trust. His treatments for Pius gave the Holy Father chronic ]s and rotting teeth. Though eventually dismissed from the Papal Household, this man gained admittance as the pope lay dying and took photographs of Pius which he tried, unsuccessfully, to sell to magazines. | |||
When Pius died, then Galeazzi-Lisi turned ]er. Rather than slow the process of decay, the doctor-mortician's self-made technique sped it up, leading the Holy Father's corpse to disintegrate rapidly, turning purple, with the corpse's nose falling off. The stench caused by the decay was such that guards had to be rotated every 15 minutes, otherwise they would collapse. The condition of the body became so bad that the remains were secretly removed at one point for further treatments before being returned in the morning. This caused considerable embarrassment to the Vatican and one of the first acts of Pius' successor, ], was to ban the charlatan from Vatican City for life. | |||
Pope Pius XII became a candidate for sainthood under ] in the 1990s. He has been raised to ''Venerable'', an early step through the process of sainthood. | |||
==Footnotes== | ==Footnotes== | ||
{{reflist}} | |||
*{{fnb|1}} Eamon Duffy, ''Saints and Sinners: A History of the Popes'' p.341. | |||
*{{fnb|2}} John Cornwell, ''Hitler's Pope: The Secret History of Pius XII'' pp.130-131. | |||
*{{fnb|3}} On the question of Pius XII's attitude toward the Nazi persecutions, see also the ] editorial page for ] Day of ] and ]. | |||
==References== | |||
==Additional reading== | |||
{{refbegin|30em}} | |||
*Rabbi David G. Dalin, ''The Myth of Hitler’s Pope: How Pope Pius XII Rescued Jews from the Nazis'' (Regnery, 2005). ISBN 0895260344. | |||
* Jimmy Akin, ''''. Catholic Answers (2005). | |||
*Ronald J. Rychlak, ''Hitler, the War, and the Pope'' (Our Sunday Visitor; 2000). ISBN 0879732172 | |||
*Anonymous, ''Persecution of the Catholic Church in the Third Reich'' |
* Anonymous, ''Persecution of the Catholic Church in the Third Reich''. Pelican Pub Co (February 2003). {{ISBN|1-58980-137-7}}. (originally published in 1941) | ||
* ], ''The Pius War: Responses to Critics of Pius XII''. Lexington Books (2004). {{ISBN|0-7391-0906-5}} | |||
*Eugenio Zolli, ''Before the Dawn'' (Roman Catholic Books; Reprint edition, February 1997). ISBN 0912141468 (author is the former wartime chief rabbi of Rome who took the name "Eugenio" at his Baptism in honor of Pope Pius XII) | |||
* James Carroll: ''Constantine’s Sword''. Houghton Mifflin (2002). {{ISBN|0-618-21908-0}} | |||
*John Cornwell, ''Hitler's Pope: The Secret History of Pius XII'' (Viking, 1999) ISBN 0670876208 | |||
* |
* John Cornwell, ''Hitler's Pope: The Secret History of Pius XII''. Viking (1999). {{ISBN|0-670-87620-8}} | ||
* David G. Dalin, ''The Myth of Hitler’s Pope: How Pope Pius XII Rescued Jews from the Nazis''. Regnery (2005). {{ISBN|0-89526-034-4}}. | |||
*Karl Scholder, ''The Churches and the Third Reich'' (London, 1987) | |||
* Rainer Decker: ''Rezension zu Cornwell, John: Pius XII.. Der Papst, der geschwiegen hat. München 1999''. In: | |||
*Susan Zuccotti,''Under his very Windows, The Vatican and the Holocaust in Italy'' (New Haven and London: Yale University Press, 2000). ISBN 0300084870 | |||
* Emma Fattorini, "Germania e Santa Sede: Le nunziature di Pacelli fra la Grande guerra e la Repubblica di Weimar" (Pubblicazioni dellIstituto storico italo-germanico in Trento / Istituto trentino di cultura). il Mulino (1992). {{ISBN|978-88-15-03648-3}} | |||
* ], ''] unwillige Kirche. Alte und neue Fälschungen über Kirche und Papst während der NS-Herrschaft''. München (2003). {{ISBN|3-7892-8127-1}} | |||
==See Also== | |||
* ], ''The Catholic Church and Nazi Germany''. Da Capo Press (2000). {{ISBN|0-306-80931-1}} | |||
* ], ''Pope Pius XII: Architect for Peace''. Paulist Press (2000). {{ISBN|0-8091-3912-X}} | |||
* ] | |||
* Ronald J. Rychlak, ''Hitler, the War, and the Pope''. Our Sunday Visitor (2000). {{ISBN|0-87973-217-2}} | |||
* ] | |||
* Ronald J. Rychlak, ''Righteous Gentiles''. Spence Publishing (2005). {{ISBN|1-890626-60-0}} | |||
* ] | |||
* Ronald J. Rychlak, '''' | |||
*] | |||
* Ronald J. Rychlak, '''' | |||
*] | |||
* Karl Scholder, ''The Churches and the Third Reich''. London (1987). | |||
*] | |||
* Garry Wills: ''Papal Sin''. Bantam Dell (2001). {{ISBN|0-385-49411-4}} | |||
* ], ''Before the Dawn''. Roman Catholic Books (1997). {{ISBN|0-912141-46-8}} | |||
* Susan Zuccotti, '']''. New Haven/London: Yale University Press (2000). {{ISBN|0-300-08487-0}} | |||
{{refend}} | |||
==External links== | ==External links== | ||
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* | |||
* | |||
* | |||
* in America Magazine | |||
* | |||
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* | |||
* | |||
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* | |||
* Pope Pius XII's wartime Encyclical condemning Nazism's racism and Communism's atheism | |||
* anti-Nazi encyclical promulgated by Pope Pius XI, written by future Pope Pius XII (Eugenio Pacelli), ] ]. This is the only encyclical to have been originally published in German | |||
* | |||
* | |||
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* Right Reason | |||
* Rabbi David Daljin, Ph.D. | |||
* The Weekly Standard | |||
* | |||
* | |||
* | |||
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* | |||
* | |||
* – From the Jewish Virtual Library | |||
* (in German) | |||
* – From ''The Straight Dope'' | |||
* – From Uki Goñi's website | |||
* | |||
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Latest revision as of 14:35, 29 December 2024
1999 book by John Cornwell
First edition | |
Author | John Cornwell |
---|---|
Subject | Religion |
Publisher | Viking |
Publication date | 1999 |
ISBN | 0-670-87620-8 |
Hitler's Pope is a book published in 1999 by the British journalist and author John Cornwell that examines the actions of Eugenio Pacelli, who became Pope Pius XII, before and during the Nazi era, and explores the charge that he assisted in the legitimization of Adolf Hitler's Nazi regime in Germany, through the pursuit of a Reichskonkordat in 1933. The book is critical of Pius' conduct during the Second World War, arguing that he did not do enough, or speak out enough, against the Holocaust. Cornwell argues that Pius's entire career as the nuncio to Germany, Cardinal Secretary of State, and Pope, was characterized by a desire to increase and centralize the power of the Papacy, and that he subordinated opposition to the Nazis to that goal. He further argues that Pius was antisemitic and that this stance prevented him from caring about the European Jews.
Multiple academics and historians have criticised the book's leading conclusions, and challenged factual assertions contained within it. Holocaust historian Martin Gilbert credits Pius XII with various actions which saved Jews, and notes that the Nazi security forces referred to him as the "mouthpiece of the Jewish war criminals". Pius XII maintained links to the German Resistance. According to historian David Kertzer, recently revealed documents show that he was "neither the antisemitic monster often called 'Hitler's Pope' nor a hero".
The author has been praised for attempting to bring into the open the debate on the Catholic Church's relationship with the Nazis, but also accused of making unsubstantiated claims and ignoring positive evidence. The author has moderated some of his allegations since publication of the book. In 2004, Cornwell stated that Pius XII "had so little scope of action that it is impossible to judge the motives for his silence during the war, while Rome was under the heel of Mussolini and later occupied by Germany...But even if his prevarications and silences were performed with the best of intentions, he had an obligation in the postwar period to explain those actions". He similarly stated in 2008 that Pius XII's "scope for action was severely limited", but that "evertheless, due to his ineffectual and diplomatic language in respect of the Nazis and the Jews, I still believe that it was incumbent on him to explain his failure to speak out after the war. This he never did." In 2009, he described Pacelli as effectively a "fellow traveller" of the Nazis.
Cornwell's work
Cornwell's work was the first to have access to testimonies from Pius's beatification process as well as to many documents from Eugenio Pacelli's nunciature which had just been opened under the seventy-five year rule by the Vatican State Secretary archives. Cornwell's work has received both praise and criticism. Eamon Duffy wrote that Cornwell's "gripping and impassioned account" had presented "an indictment that be ignored" and Saul Friedländer that Cornwell had demonstrated how "Pius XII brought the authoritarianism and the centralization of his predecessors to their most extreme stage." Susan Zuccotti's Under His Very Windows: The Vatican and the Holocaust in Italy (2000) and Michael Phayer's The Catholic Church and the Holocaust, 1930–1965 (2000) are critical of both Cornwell and Pius XII. Ronald J. Rychlak's Hitler, the War and the Pope is critical as well but defends Pius XII in light of his own access to recent documents.
Cornwell researched the conduct of Pacelli, both while he served as nuncio to Germany and after he was made Pope; some of Cornwell's principal resources were the Vatican archives. Cornwell stated that he reassured the archivists he was on the side of the pope as God's representative on earth and, acting in good faith, he had "generous access to unseen material". He concluded that:
Near the end of my research I found myself in a state I can only describe as moral shock. The material I had gathered, taking the more extensive view of Pacelli's life, amounted not to an exoneration but to a wider indictment. Spanning Pacelli's career from the beginning of the century, my research told the story of a bid for unprecedented papal power that by 1933 had drawn the Catholic Church into complicity with the darkest forces of the era. I found evidence, moreover, that from an early stage in his career Pacelli betrayed an undeniable antipathy toward the Jews, and that his diplomacy in Germany in the 1930s had resulted in the betrayal of Catholic political associations that might have challenged Hitler's regime and thwarted the Final Solution. Eugenio Pacelli was no monster; his case is far more complex, more tragic, than that. The interest of his story depends on a fatal combination of high spiritual aspirations in conflict with soaring ambition for power and control. His is not a portrait of evil but of fatal moral dislocation – a separation of authority from Christian love. The consequences of that rupture were collusion with tyranny and, ultimately, violence.
Allegations of antisemitism
Cornwell alleged that, from at least his early '40s onward, Pacelli had antisemitic tendencies. He traced the earliest manifestation of these antisemitic tendencies to an incident in 1917 in which Pacelli refused to help facilitate the exportation of palm fronds from Italy to be used by German Jews in Munich to celebrate the festival of Tabernacles. Cornwell argued that, although this incident was "small in itself", it "belies subsequent claims that Pacelli had a great love of the Jewish religion and was always motivated by its best interests."
Cornwell stated he uncovered a "time bomb" letter signed and personally annotated by Pacelli that had been lying in the Vatican archives since 1919, regarding the actions of communist revolutionaries in Munich. Regarding this letter, Cornwell stated: "The repeated references to the Jewishness of these individuals, amid the catalogue of epithets describing their physical and moral repulsiveness, gives an impression of stereotypical anti-Semitic contempt". Cornwell asserts that the letter from Pacelli to Pietro Gaspam portrays Jews in an unfavorable light and associates them with the Bolshevik revolution.
In the assessment of Frank J. Coppa, writing for Encyclopædia Britannica, Cornwell's depiction of Pacelli as antisemitic lacks "credible substantiation". Coppa writes: "though Pius's wartime public condemnations of racism and genocide were cloaked in generalities, he did not turn a blind eye to the suffering but chose to use diplomacy to aid the persecuted. It is impossible to know if a more forthright condemnation of the Holocaust would have proved more effective in saving lives, though it probably would have better assured his reputation."
Papal absolutism
Cornwell asserts that Pacelli was a strong proponent of the absolute leadership principle. He writes that, "More than any other Vatican official of the century, promoted the modern ideology of autocratic papal control, the highly centralized, dictatorial authority."
Allegations of collaboration with fascist leaders
Cornwell argued that Pacelli's antisemitism, combined with his drive to promote papal absolutism, inexorably led him to collaboration with fascist leaders, a collaboration which led to what Cornwell characterizes as "the betrayal of Catholic democratic politics in Germany".
Cornwell describes this collaboration with fascist leaders as starting in 1929 with the concordat with Mussolini known as the Lateran Treaty, and followed by the concordat with Hitler known as the Reichskonkordat.
Lateran Treaty
Main article: Lateran TreatyCornwell recounts that Eugenio Pacelli's brother, Francesco, successfully negotiated a concordat with Mussolini as part of an agreement known as the Lateran Treaty. A precondition of the negotiations had involved the dissolution of the parliamentary Catholic Italian Popular Party. Cornwell claims that Pius XI disliked political Catholicism because it was beyond his control. According to Cornwell, a succession of Popes took the view that Catholic party politics "brought democracy into the church by the back door". Cornwell asserts that the result of the demise of the Popular Party was the "wholesale shift of Catholics into the Fascist Party and the collapse of democracy in Italy".
Anti-communist posture of the Vatican
Cornwell asserts that Pius XI and his new secretary of state, Eugenio Pacelli, were determined that at a time that saw the church persecuted by Communist and socialist regimes from the Soviet Union to Mexico and later Spain, no accommodation was to be reached with Communists. At the same time, Cornwell alleges that Pius XI and Pacelli were more open to collaboration with totalitarian movements and regimes of the right.
Reichskonkordat
Main article: ReichskonkordatCornwell asserts that Hitler was determined to conclude a concordat with the Vatican similar to the one that Mussolini had negotiated. According to Cornwell, Hitler was obsessed by a fear of German Catholics who, politically united by the Center Party, had defeated Otto von Bismarck's Kulturkampf, during the "culture struggle" against the Catholic Church in the 1870s. According to Cornwell, Hitler was "convinced that his movement could succeed only if political Catholicism and its democratic networks were eliminated".
Criticism of Cornwell's work
A major response to Hitler's Pope came from University of Mississippi law professor Ronald J. Rychlak in his 2000 book on the subject, Hitler, the War, and the Pope. Rychlak was acknowledged by the Vatican to have been given special access to their closed archives for his research.
Rychlak disagreed with Cornwell's claim of having found a "time bomb letter", arguing that the letter in question had actually been written not by Pacelli but by his assistant, and moreover had been fully published and discussed in a 1992 book by Emma Fattorini (a highly respected docent at the University of Rome). With respect to Cornwell's allegations of antisemitism, Rychlak stated that "When Pius XII died in 1958, there were tributes from virtually every Jewish group around the world".
Rychlak also alleged that Cornwell manipulated the photograph on the front cover of the American edition of the book, and incorrectly dated the photo as having been taken in March 1939, the month that Pacelli was made Pope. Rychlak charged that this had been done deliberately in order to give the impression that Pius had just visited Hitler when, in fact, the photo had been taken in 1927 as Pius was leaving a reception held for German President Paul von Hindenburg. Robert Royal has also repeated this allegation.
In his 2005 book The Myth of Hitler's Pope, the historian and rabbi David G. Dalin also countered Cornwell. Dalin suggested that Yad Vashem should honor Pope Pius XII as a "Righteous Gentile," concluding that "he anti-papal polemics of ex-seminarians like Garry Wills and John Cornwell ... of ex-priests like James Carroll, and or other lapsed or angry liberal Catholics exploit the tragedy of the Jewish people during the Holocaust to foster their own political agenda of forcing changes on the Catholic Church today." Dalin called the book's conclusions "unverified" and "strongly anti-religious". Eugene Fisher, who has a PhD in Hebrew culture and education, said it was a "sad commentary on the secular media that this anti-Catholic screed was ever published".
In his book The New Anti-Catholicism: The Last Acceptable Prejudice, Philip Jenkins said that Hitler's Pope could not be understood except as a series of "very low blows against the modern Catholic Church, and specifically the papacy of John Paul II."
Ken Woodward, writing in Newsweek, stated that Hitler's Pope has "errors of fact and ignorance of context appear on almost every page."
In an historical assessment of Pope Pius XII, the Encyclopædia Britannica addressed Cornwell's book in the following terms: "John Cornwell's controversial book on Pius, Hitler's Pope (1999), characterized him as antisemitic. , however, lack credible substantiation". The Encyclopedia further assessed his role in aiding Jews during the Holocaust as follows: "Although he allowed the national hierarchies to assess and respond to the situation in their countries, he established the Vatican Information Service to provide aid to, and information about, thousands of war refugees and instructed the church to provide discreet aid to Jews, which quietly saved thousands of lives".
The 2013 book Disinformation: Former Spy Chief Reveals Secret Strategies for Undermining Freedom, Attacking Religion, and Promoting Terrorism by Rychlak and Pacepa criticises Cornwell and suggests the basis for many allegations were leaks from the Soviets as an attempt to undermine Catholic influence and thus weaken it as an anti-Communist enemy.
Cornwell's later views
According to a 2004 article in The Economist, Cornwell's historical work has not always been "fair-minded" and Hitler's Pope specifically "lacked balance". The article goes on to state that Cornwell, "chastened", had admitted as much himself, in a later work, The Pontiff in Winter, citing the following quote as evidence:
I would now argue, in the light of the debates and evidence following 'Hitler's Pope', that Pius XII had so little scope of action that it is impossible to judge the motives for his silence during the war, while Rome was under the heel of Mussolini and later occupied by the Germans. ...But even if his prevarications and silences were performed with the best of intentions, he had an obligation in the postwar period to explain those actions.
In a more recent interview, Mr. Cornwell stated:
While I believe with many commentators that the pope might have done more to help the plight of the Jews, I now feel, 10 years after the publication of my book, that his scope for action was severely limited and I am prepared to state this. ...Nevertheless, due to his ineffectual and diplomatic language in respect of the Nazis and the Jews, I still believe that it was incumbent on him to explain his failure to speak out after the war. This he never did.
In 2009 he described Cardinal Pacelli (the future Pope Pius XII) as being an example of a "fellow traveller" of the Nazis who was willing to accept the generosity of Hitler in the educational sphere (more schools, teachers and pupil places), so long as the Church withdrew from the social and political sphere, at the same time as Jews were being dismissed from universities and Jewish pupil places were being reduced. For this he considers Pacelli as effectively being in collusion with the Nazi cause, if not by intent. He further argues that Monsignor Kass, who was involved in negotiations for the Reichskonkordat, and at that time the head of the Roman Catholic Centre Party, persuaded his party members, with the acquiescence of Pacelli, in the summer of 1933 to enable Hitler to acquire dictatorial powers. He argues that the Catholic Centre Party vote was decisive in the adoption of dictatorial powers by Hitler and that the party's subsequent dissolution was at Pacelli's prompting.
See also
Footnotes
- Phayer, 2000, p. xii–xiii.
- Anger, Matthew, "The Rabbi and the Pope", Homiletic and Pastoral Review, 2008 Ignatius Press
- Archives debunk 'Hitler's Pope' theories, p. 5, Catholic Herald (UK), 29 September 2006
- Dalin, David The Myth of Hitler's Pope: How Pope Pius XII Rescued Jews from the Nazis, p. 15, 138, Regnery Publishing 2005
- Woods, Thomas, "The Myth of Hitler's Pope: An Interview with Rabbi David G. Dalin", Catholic Exchange, 29 July 2005
- Rychlak, Ronald J. and Michael Novak Righteous Gentiles, p. xiii, Spence Pub. Co., 2005
- ^ "The Papacy", The Economist, 9 December 2004, pp. 82–83.
- "Hitler's Pope?" Archived 16 October 2013 at the Wayback Machine; Martin Gilbert; The American Spectator; 18.8.06
- Martin Gilbert; The Righteous: The Unsung Heroes of the Holocaust; Doubleday; 2002; ISBN 0-385-60100-X; p. 308, 311, 335, 337, 622–623
- John Toland; Hitler; Wordsworth Editions; 1997 Edn; p. 760
- William L. Shirer; The Rise and Fall of the Third Reich; Secker & Warburg; London; 1960; pp. 648–49
- Joachim Fest; Plotting Hitler's Death: The German Resistance to Hitler, 1933–1945; Weidenfeld & Nicolson 1996 p. 131
- Encyclopædia Britannica Online, "Pius XII" 2 May 2013
- Owen Chadwick; Britain and the Vatican During the Second World War; Cambridge University Press; 1988; p. 87
- Peter Hoffmann; The History of the German Resistance 1933–1945; 3rd Edn (First English Edn); McDonald & Jane's; London; 1977; p. 161 & 294
- Peter Hebblethwaite; Paul VI, the First Modern Pope; HarperCollinsReligious; 1993; p. 143
- Horowitz, Jason (27 May 2022). "Deep in Vatican Archives, Scholar Discovers 'Flabbergasting' Secrets". The New York Times. Retrieved 28 May 2022.
- ^ Cornwell 2004 p. 193
- ^ The Bulletin (Philadelphia, 27 Sept. 2008
- ^ John Cornwell. Review of Hitler's Priests: Catholic Clergy and National Socialism. By Kevin P. Spicer. in Church History: Studies in Christianity and Culture, Volume 78, Issue March 2009, pp. 235–237. Published online by Cambridge University Press, 20 February 2009.
- Sanchez, 2002, p. 34.
- Ronald J Rychlak Hitler, the War and the Pope Genesis Press, Columbus, MS, 2000, pp 401 ff.
- Cornwell, John (April 1999). Hitler's Pope. Jesus College, Cambridge: Penguin Books. p. xi. ISBN 0-7865-2256-9. Archived from the original on 31 July 2019. Retrieved 31 July 2019 – via Worldcat revisions.
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- ^ Cornwell, John (October 1999). "Hitler's Pope (Abridged)". Vanity Fair.
- Cornwell, John. Hitler's Pope, Penguin, 2000, pp. 74–75.
- Pius XII Encyclopædia Britannica Online; retrieved 28 October 2014
- Ronald Rychlak, Cornwell's Errors: Reviewing Hitler's Pope.
- Fattorini, Emma. Germania e Santa Sede: Le nunziature di Pacelli fra la Grande guerra e la Repubblica di Weimar. pp. 50–350.
- "Hitler's foe". Washington Times. 25 April 2006. Retrieved 30 April 2009.
- Religion of peace?: why Christianity is and Islam isn't By Robert Spencer; page 124-125
- Rychlak, Ron. "The Morphing of a Book Cover".
- "The Claremont Institute – Old Poison, New Bottles". Claremont.org. Archived from the original on 4 April 2012. Retrieved 18 February 2012.
- Dalin, David G. (2005). The Myth of Hitler's Pope: How Pope Pius XII Rescued Jews from the Nazis.
- ^ Dalin, David G. (2005). The Myth of Hitler's Pope: How Pope Pius XII Rescued Jews from the Nazis. p. 6.
- Jenkins, Philip The New Anti-Catholicism: The Last Acceptable Prejudice, p. 201, 2003 Oxford University Press US
- Kenneth L. Woodward, "The Case Against Pius XII – A New Biography Is Scalding – And Deeply Flawed", Newsweek, 27 September 1999.
- "Encyclopædia Britannica's Reflections on the Holocaust".
References
- Jimmy Akin, How Pius XII Protected Jews. Catholic Answers (2005).
- Anonymous, Persecution of the Catholic Church in the Third Reich. Pelican Pub Co (February 2003). ISBN 1-58980-137-7. (originally published in 1941)
- Joseph Bottum, The Pius War: Responses to Critics of Pius XII. Lexington Books (2004). ISBN 0-7391-0906-5
- James Carroll: Constantine’s Sword. Houghton Mifflin (2002). ISBN 0-618-21908-0
- John Cornwell, Hitler's Pope: The Secret History of Pius XII. Viking (1999). ISBN 0-670-87620-8
- David G. Dalin, The Myth of Hitler’s Pope: How Pope Pius XII Rescued Jews from the Nazis. Regnery (2005). ISBN 0-89526-034-4.
- Rainer Decker: Rezension zu Cornwell, John: Pius XII.. Der Papst, der geschwiegen hat. München 1999. In: H-Soz-Kult, 22.02.2000
- Emma Fattorini, "Germania e Santa Sede: Le nunziature di Pacelli fra la Grande guerra e la Repubblica di Weimar" (Pubblicazioni dellIstituto storico italo-germanico in Trento / Istituto trentino di cultura). il Mulino (1992). ISBN 978-88-15-03648-3
- Michael F. Feldkamp, Goldhagens unwillige Kirche. Alte und neue Fälschungen über Kirche und Papst während der NS-Herrschaft. München (2003). ISBN 3-7892-8127-1
- Guenter Lewy, The Catholic Church and Nazi Germany. Da Capo Press (2000). ISBN 0-306-80931-1
- Margherita Marchione, Pope Pius XII: Architect for Peace. Paulist Press (2000). ISBN 0-8091-3912-X
- Ronald J. Rychlak, Hitler, the War, and the Pope. Our Sunday Visitor (2000). ISBN 0-87973-217-2
- Ronald J. Rychlak, Righteous Gentiles. Spence Publishing (2005). ISBN 1-890626-60-0
- Ronald J. Rychlak, Hitler, Pope Pius XII, The Jews, The Catholics – the Truth
- Ronald J. Rychlak, "60 Minutes" on Pius XII
- Karl Scholder, The Churches and the Third Reich. London (1987).
- Garry Wills: Papal Sin. Bantam Dell (2001). ISBN 0-385-49411-4
- Eugenio Zolli, Before the Dawn. Roman Catholic Books (1997). ISBN 0-912141-46-8
- Susan Zuccotti, Under His Very Windows: The Vatican and the Holocaust in Italy. New Haven/London: Yale University Press (2000). ISBN 0-300-08487-0
External links
- John Cornwell's abridged version of Hitler's Pope written for Vanity Fair.
- Exposing Hitler's Pope and Its Author
- Exposing the Myth of Pius XII's 'Silence'
- Moral Accords? a review of 'Controversial Concordats' in America Magazine