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{{Short description|Greek mythological figure and son of Zeus}}
:''This article is about the mythological character. For other uses, see ]''.
{{Other uses|Tantalus (disambiguation)}}
]]]
{{Use Oxford spelling|date=November 2023}}
{{Use dmy dates|date=November 2023}}
{{Infobox deity
| type = Greek
| name = Tantalus
| image = Tantalus Gioacchino Assereto circa1640s.jpg
| caption = ''Tantalus'' by ]
| deity_of = Mythological King
| abode = ] or ] or ]
| consort = (i) ]<br />(ii) ]<br />(iii) ]<br />(iv) ]<br />(v) ]<br />(vi) ]
| parents = (1) ] and ]<br />(2) ] and Pluto
| children = ], ], ] and ]
| successor =
| predecessor =
| member_of =
| other_names = Atys
}}
{{Greek underworld}}


'''Tantalus''' ({{langx|grc|Τάνταλος}} {{Lang|grc-Latn|Tántalos}}), also called '''Atys''', was a ] figure, most famous for his punishment in ]: for revealing many secrets of the gods and for trying to trick them into eating his son, he was made to stand in a pool of water beneath a fruit tree with low branches, with the fruit ever eluding his grasp, and the water always receding before he could take a drink.
In ] '''Tantalus''' (] Τάνταλος) was a son of ] <ref>], ''Orestes''.</ref> and the ] ] <ref>Plouto is not to be confused with the god of the underworld. Lydia was rich in gold.</ref> Thus he was a king in the ] world, the father of a son ] whose very name signifies "mortals" (''brotoi'')<ref>Noted by Kerenyi 1959:57.</ref> Other versions name his father as ] "wreathed with oak,"<ref>A ] on Euripides.</ref> son of ], a ]. Both Tmolus and ] are names of mountains in ancient ]. Thus, like other ]es such as ], or the ], Tantalus had both a hidden, divine sire and a mortal one. Tantalus' mortal mountain-fathers placed him in Lydia; otherwise he might be located in ] (], xii.8.21) or ], all in ]. Tantalus became one of the inhabitants of ], the deepest portion of the Underworld, reserved for the punishment of ]doers. The association of Tantalus with the underworld is underscored by the names of his mother Plouto ("riches", as in gold and other mineral wealth), and grandmother, Chthonia ("earth").


Tantalus was the father of ], ], and ]. He was a son of ]<ref>], '']''</ref> or ]<ref>{{Cite web |title=Tantalus |url=https://www.britannica.com/topic/Tantalus |website=Encyclopedia Britannica}}</ref> and a woman named ]. Thus, like other heroes in Greek mythology such as ] (his great-great-grandson) and the ], he had one divine and one mortal parent.
His children were ]&mdash;] of the ]&mdash;the unfortunate ], and ]. The identity of his wife is variously given: ], whose name simply means "The Goddess," perhaps the ] with that name; or Eurythemista, a daughter of the river-god ]; or Euryanassa, daughter of ], another river-god, both of them in ]; or Clytia, the child of Amphidamantes (Graves 1960, section 108). Tantalus, through ] was the founder of the ].


The Greeks used the proverb "Tantalean punishment" ({{langx|grc|Ταντάλειοι τιμωρίαι}}: {{Lang|grc-Latn|Tantáleioi timōríai}}) in reference to those who have good things but are not permitted to enjoy them.<ref>], s.v. </ref> His name and punishment are also the source of the English word ''tantalize'', meaning to torment with the sight of something desired but out of reach; tease by arousing expectations that are repeatedly disappointed.<ref>{{cite web|url=http://www.dictionary.com/browse/tantalize|title=Tantalize - Define Tantalize at Dictionary.com|website=dictionary.com|access-date=5 January 2023}}</ref>
The geographer Strabo, quoting earlier sources, states that the wealth of Tantalus was derived from the mines of Phrygia and Mount Sipylus. Near Sipylus (modern Spil Mount), archaeological features that have been associated with Tantalus and his house since Antiquity are in fact ]. On Mount Yamanlar some two km east of Akpınar are two monuments mentioned by Pausanias: the ] tomb of Tantalus (] as "Saint Charalambos' tomb")<ref>Various sites called the "tomb of Tantalus" have been shown to travellers since the time of Pausanias; the most accessible today is in ] (ancient ]), a monumental work that is actually the tomb of a sixth-century ruler.</ref> and the "throne of Pelops," in fact a rocky altar. A more famous rock-cut carving mentioned by Pausanias is the ] (] to the Greeks), said to have been carved by ], but also in fact Hittite.


==Etymology==
==Story of Tantalus==
] in the '']'' () interprets {{Lang|grc|Τάνταλος}} (''{{Lang|grc-Latn|Tántalos}}'') as {{Lang|grc|ταλάντατος}} ({{Lang|grc-Latn|talántatos}}) ] {{Lang|grc|ταλάντατον}}: {{Lang|grc-Latn|talántaton}} in the original], "who has to bear much" from {{Lang|grc|τάλας}} ({{Lang|grc-Latn|tálas}}) "wretched".


The word ''{{Lang|grc|τάλας}}'' (''{{Lang|grc-Latn|tálas}}'') is held by some to be inherited from ], although ] rejects an Indo-European interpretation.<ref>], ''Etymological Dictionary of Greek'', Brill, 2009, p. 1449.</ref>
Tantalus is known for having been welcomed to Zeus' table in ], like ]. There he too misbehaved, stole ], brought it back to his people,<ref>], TFirst Olympian Ode.</ref> and revealed the secrets of the gods.<ref>Euripides, ''Orestes'', 10.</ref>


==Historical background==
Tantalus offered up his son, ], as a sacrifice to the gods. He cut ] up, boiled him, and served him up as food for the gods. The gods were said to be aware of his plan for their feast, so they didn't touch the offering; only ], distraught by the loss of her daughter, ], "did not realize what it was" and ate part of the boy's shoulder. Fate, ordered by Zeus, brought the boy to life again (she collected the parts of the body and boiled them in a sacred cauldron), rebuilding his shoulder with one wrought of ivory made by ] and presented by Demeter.
]
There may have been a historical Tantalus, possibly the ruler of an ]n city named "Tantalís",<ref>{{cite book | title = History of Art in Phrygia, Lydia, Caria And Lycia | page = 62 | isbn = 978-1-4067-0883-7|author= George Perrot|publisher=Marton Press|year= 2007|language= fr, en}}</ref> "the city of Tantalus", or of a city named "Sipylus".<ref>This refers to ], at the foot of which his city was located and whose ruins were reported to be still visible in the beginning of the ], although few traces remain today. See ], ''Pausanias, and other Greek sketches'' (later retitled ''Pausanias's Description of Greece'').</ref> ] reports that there was a port under his name and a sepulcher of him "by no means obscure", in the same region.


Tantalus is sometimes referred to as "King of ]",<ref>{{cite book|title= Bulfinch's Mythology|isbn=1-4191-1109-4|pages=1855–2004|author=Thomas Bulfinch|date=June 2004|publisher=Kessinger Publishing Company}}</ref> although his city was located in the western extremity of ], where ] was to emerge as a state before the beginning of the first millennium BC, and not in the traditional heartland of Phrygia, situated more inland. References to his son as "Pelops the Lydian" led some scholars to the conclusion that there would be good grounds for believing that he belonged to a primordial house of ].<ref name=":3" /><ref name=":4" /><ref>{{Cite book|last=Gantz|first=Timothy|url=https://www.worldcat.org/oclc/26304278|title=Early Greek myth : a guide to literary and artistic sources|date=1993|publisher=Johns Hopkins University Press|isbn=0-8018-4410-X|location=Baltimore|pages=536|oclc=26304278}}</ref>
The revived ] was kidnapped by ] and taken to Olympus to be the god's ]. Later, Zeus threw ] out of Olympus due to his anger at Tantalus. The Greeks of classical times claimed to be horrified by Tantalus' doings; ], ] and ] were atrocities and taboo. Tantalus was the founder of the cursed ] in which variations on these atrocities continued. Misfortunes also occurred as a result of these acts, making the house the subject of many Greek ].


Other versions name his father as ], the name of a ] and, like Sipylus, of another mountain in ancient Lydia. The location of Tantalus' mortal mountain-fathers generally placed him in Lydia;<ref>], ''Olympian Odes'' , 9.9; ], 1.3.17; ], 5.1.6 & 9.5.7</ref> and more seldom in ]<ref name=":3">Strabo, 12.8.21</ref> or ],<ref name=":4">], 4.74</ref> all in ].
Tantalus' grave-sanctuary stood on Sipylus.<ref>Pausanias, 2.22.3.</ref> But hero's honours were paid him at ], where local tradition claimed to possess his bones.<ref>Pausanias, 2.22.2.</ref> On ], there was another hero-shrine in the little settlement of Polion and a mountain named for Tantalos.<ref>], noted by Kerenyi 1959:57, note 218.</ref>


The identity of his wife is variously given: generally as ] the daughter of ];<ref>], '']'' '';'' ], ''Fabulae'' 82 & 83</ref> the ] ], daughter of Atlas; ], a daughter of the river-god ];<ref name=":0">]. ''], section 108 (1960)''</ref> ], daughter of ], another river-god of Anatolia, like the Xanthus;<ref name=":0" /><ref>Scholia ad ], '']'' ; ] on ], 52</ref> ], the child of ];<ref name=":0" /><ref>Scholia ad ], '']'' </ref> and ].<ref>Apostol. ''Cent.'' 18.7</ref> Tantalus was also called the father of ].<ref>Scholia on ], ''Argonautica'' 2.752</ref>
Tantalus' punishment, now proverbial for temptation without satisfaction ("''tantalising''"<ref> </ref>), was to stand in a pool of water beneath a fruit tree with low branches. Whenever he reached for the fruit, the branches raised his intended meal from his grasp. Whenever he bent down to get a drink, the water receded before he could get any. Over his head towers a threatening stone, like that of ].<ref>This detail was added to the myth by the painter ], according to ] (10.31.12), noted in Kerenyi 1959:61.</ref>


Tantalus, through ], was the progenitor of the ], which was named after his grandson ]. Tantalus was also the great-grandfather of ] and ].
In a different story, Tantalus was blamed for indirectly having stolen the dog made of gold created by ] (god of metals and smithing) for Rhea to watch over infant Zeus. Tantalus' friend ] stole the dog and gave it to Tantalus for safekeeping. When asked later by Pandareus to return the dog, Tantalus denied that he had the dog, saying he "had neither seen nor heard of a golden dog." According to Robert Graves, this incident is why an enormous stone hangs over Tantalus' head. Others state that it was Tantalus who stole the dog, and gave it to Pandareus for safekeeping.


The geographer ] states that the wealth of Tantalus was derived from the mines of Phrygia and ]. Near Mount Sipylus are archaeological features that have been associated with Tantalus and his house since Antiquity. Near ] in ] (ancient ]), where the Lake Karagöl (Lake Tantalus) associated with the accounts surrounding him is found, is a monument mentioned by ]: the ] "tomb of Tantalus" (later ] as "Saint Charalambos' tomb") and another one in Mount Sipylus,<ref>Various sites called the "tomb of Tantalus" have been shown to travellers since the time of Pausanias.</ref> and where a "throne of Pelops", an altar or bench carved in rock and conjecturally associated with his son is found.
There is a similarity between the names Tantalus and ], the latter a name of two ] kings. Thus, there may be a loose historical connection between the mythical Tantalus and the ] Hittite kings, who likewise ruled over Asia Minor. In Robert Graves' historical novel, ''Hercules, My Shipmate,'' Graves appears to claim that Tantalus was a member of an invading Greek tribe who was condemned to his torment in Tartarus for refusing to reject his patriarchal deities in favor of a local version of Ashtoreth.


Based on a similarity between the names Tantalus and ], it has been suggested that the name Tantalus may have derived from that of these two ] kings.<ref>{{cite book | title = The East Face of Helicon: West Asiatic Elements in Greek Poetry and Myth| page = 475| isbn = 978-0-19-815221-7 | author= M. L. West|publisher= ] |year= 1999}}</ref>
==Interpretations of the Tantalus figure==
{| class="wikitable mw-collapsible mw-collapsed"
|+class="nowrap" | Comparative table of Tantalus' family
! rowspan="2" |Relation and Name
! colspan="25" |Sources
|-
|''<small>Pin.</small>''
|''<small>(Sch.) Eur.</small>''
|''<small>Aris.</small>''
|''<small>Iso.</small>''
|''<small>Sch. Ap. Rh.</small>''
|''<small>Lyc.</small>''
|''<small>Dio. Sic.</small>''
|''<small>Hor.</small>''
|''<small>Par.</small>''
|''<small>Ov.</small>''
|''<small>Str.</small>''
|''<small>Stat.</small>''
|''<small>Apd.</small>''
|''<small>Tac.</small>''
|''<small>Plut.</small>''
|''<small>Hyg.</small>''
|''<small>Pau.</small>''
|''<small>Clem.</small>''
|''<small>Anti.</small>''
|''<small>Non.</small>''
|''<small>Ser.</small>''
|''<small>Gk. Ant.</small>''
|''<small>Tzet.</small>''
|''<small>W.S.</small>''
|''<small>R.G.</small>''
|-
| colspan="26" |''Parentage''
|-
|Tmolus and Pluto
|
|✔️
|
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|✔️
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|-
|Zeus
|
|✔️
|
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|✔️
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|✔️
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|✔️
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|-
|Zeus and Pluto
|
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|✔️
|✔️
|✔️
|✔️
|✔️
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|-
| colspan="26" |''Spouse''
|-
|Euryanassa
|
|✔️
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|✔️
|
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|✔️
|
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|-
|Dione
|
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|
|✔️<ref>This certainly pertains to her as the daughter of Atlas and thus, the sister of the Pleiades. Compare Hyginus, ''Fabulae'' 82 & 83; Ovid. ''Metamorphoses'' </ref>
|
|
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|✔️
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|✔️
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|-
|Eupryto
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|✔️
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|Eurythemista
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|
|✔️
|-
| colspan="26" |''Children''
|-
|Pelops
|✔️<ref name=":1" />
|✔️
|✔️
|✔️
|
|✔️<ref name=":1">Not named but certainly points out to him</ref>
|✔️
|✔️
|
|✔️
|✔️
|✔️
|
|
|✔️
|✔️
|✔️
|
|
|✔️
|✔️
|
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|-
|Niobe
|
|
|
|✔️<ref name=":2">Not named but certainly describes her</ref>
|
|
|✔️
|
|✔️
|✔️
|✔️
|✔️<ref name=":2" />
|✔️
|
|
|✔️
|✔️
|
|
|✔️
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|✔️
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|-
|Dascylus
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|✔️
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|Broteas
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|✔️
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|}


==Mythology==
The tale of Tantalus reaffirms that ] and ] are ] in Ancient and Classical Greek culture. Yet it seems to suggest that human sacrifice had once been offered in archaic times, especially to Demeter.
], ], ], associated with the accounts surrounding Tantalus and named after him as Lake Tantalus]] ].<ref>{{Cite web |title=De val van Tantalus |url=https://lib.ugent.be/viewer/archive.ugent.be:D1FE9D80-78F2-11EA-9B8B-089BA936FAF6#?c=&m=&s=&cv=&xywh=-2314,-244,9072,4868 |access-date=2 October 2020 |website=lib.ugent.be}}</ref>]]


Tantalus became one of the inhabitants of ], the deepest portion of the Underworld, reserved for the punishment of ]doers; there ] saw him.<ref>], '']'' 11.582–92; Tantalus' transgressions are not mentioned; they must already have been well known to Homer's late-8th-century hearers.</ref> The association of Tantalus with the underworld is underscored by the names of his mother Pluto ("riches", as in gold and other mineral wealth), and grandmother, Chthonia ("earth").
Alternatively, Tantalus can be seen as a ] figure who divulges divine secrets to mortals. He presides over sacred initiations consisting of mystic death and transfiguration. His dismemberment of ] and Pelops' resurrection can be seen as an archetypal shamanic initiation. {{Fact|date=February 2007}}


Tantalus was initially known for having been welcomed to ]' table in ], like ]. There, he is said to have abused Zeus' ] and stolen ] to bring it back to his people, and revealed the secrets of the gods.<ref>Euripides, ''Orestes'' 10; Pindar, ''Olympian Odes'' </ref>
==Other characters with the same name==


Most famously, Tantalus offered up his son, ], as a sacrifice. He cut Pelops up, boiled him, and ] for several gods in order to test their omniscience. The gods became aware of the gruesome nature of the menu, so they did not touch the offering; only ], distraught by the loss of her daughter, ], absentmindedly ate part of the boy's shoulder.
There are two other characters named Tantalus in Greek mythology, both minor figures and both descendants of the above Tantalus. Broteas is said to have had ], who ruled over the city of ] in the ]. This Tantalus was the first husband of ]. He was slain by ], King of ], who made Clytemnestra his wife. The third Tantalus was a son of ], who was murdered by his uncle ], and fed to his unsuspecting father, ].


], one of the three ], was ordered by Zeus to bring the boy to life again. She collected the parts of the body and boiled them in a sacred ], rebuilding his shoulder with one wrought of ivory made by ] and presented by Demeter.
==Related terms==


The revived Pelops grew to be an extraordinarily handsome youth. The god ] took him to Mount Olympus to teach him to use ]. Later, Zeus threw Pelops out of Olympus due to his anger at Tantalus.
The name "Tantalus" is the origin of the English word "tantalise". The idea being that when a person tantalises someone else, that person is making them like Tantalus: there is something desirable that is always just out of that person's reach.


Tantalus's punishment for his act was to stand in a pool of water beneath a fruit tree with low branches. Whenever he reached for the fruit, the branches raised his intended meal from his grasp. Whenever he bent down to get a drink, the water receded before he could get any.
A '''Tantalus''', by an obvious analogy, is also the term for a type of drinks decanter stand in which the bottle stoppers are firmly clamped down by a locked metal bar, as a means of preventing servants from stealing the master's liquor. The decanters themselves, however, remain clearly visible.


Over his head towers a threatening stone (mentioned in Pindar's 8th Isthmian ode, lines 10–12) like the one that ] is punished to roll up a hill.<ref>This detail was added to the myth by the painter ], according to Pausanias (10.31.12), noted in Kerenyi 1959:61.</ref> This fate has cursed him with eternal deprivation of nourishment.
The chemical element ] (symbol Ta, atomic number 73) is named for the mythological Tantalus.


In a different story, Tantalus was blamed for indirectly having stolen the gold dog which ] had once put to watch over infant Zeus (in another version, it was a mechanical dog crafted by ] to guard a temple of Zeus<ref>], ''On ]'s ]'' </ref>). Tantalus's friend ] stole the dog and gave it to Tantalus for safekeeping. When asked later by Pandareus to return the dog, Tantalus denied that he had it, saying he "had neither seen nor heard of a golden dog." According to ] in '']'', this incident is why an enormous stone hangs over Tantalus's head.<ref>{{Cite book|last=Graves|first=Robert|title=The Greek Myths|publisher=]|year=2012|isbn=9780143106715|location=London|author-link=Robert Graves}}</ref> Others state that it was Tantalus who stole the dog, and gave it to Pandareus for safekeeping.
==Notes==
<!--This article uses the Cite.php citation mechanism. If you would like more information on how to add references to this article, please see http://meta.wikimedia.org/Cite/Cite.php -->
<div class="references-small">
<references />
</div>


Tantalus was also the founder of the cursed ] in which variations on these atrocities continued. Misfortunes also occurred as a result of these acts, making the house the subject of many Greek ]. Tantalus's grave-sanctuary stood on ]<ref>Pausanias, 2.22.3</ref> but honours were paid him at ], where local tradition claimed to possess his bones.<ref>Pausanias, 2.22.2</ref> In ], there was another hero-shrine in the small settlement of Polion and a mountain named after Tantalos.<ref>], noted by Kerenyi 1959:57, note 218.</ref>
==Sources and references==
*], ] XI, 582-92
*], ] III, v, 6
*Apollodorus, ] II,1-3
*], ] IV, 458-9; VI, 172- 76 & 403-11.
*], ''The Greek Myths'' 1960, 1992. section 108, etc.
*], 1959. ''The Heroes of the Greeks'' pp 57-61 ''et passim''
* "Tantalus"


==External links== ==Tantalus in art==
<gallery class="center" mode="packed">
* compiled from selected primary sources to highlight the shamanic and promethean aspects of the story. By Pindar's time this view would have been rejected.
File:Tantalus by HGoltzius CCornelius 1588.jpg|] by ] and C. Cornelius (1588)
File:Tantalus Gioacchino Assereto circa1640s.jpg|] by ] (circa 1640s)
File:Francisco de Goya Tantalo.jpg|] by ] (1797)
</gallery>


== See also ==
== Spoken-word myths - audio files ==


* ]
{| border="1" cellpadding="5" cellspacing="0"
* ]
|-
* ]
! style="background:#ffdead;" | The Tantalus myth as told by story tellers
* ]
|-
* ], the Greek concept of hospitality, which Tantalus is described as breaking
|]

|-
==References==
|'''Bibliography of reconstruction:''' ], ''Odyssey,'' 11.567 (7th c. BCE); ], ''Olympian Odes,'' 1 (476 BCE); ], ''],'' 12-16 (408 BCE); ], ''Epitomes'' 2: 1-9 (140 BCE); ], ''Metamorphoses,'' VI: 213, 458 (8 CE); ], ''Fables,'' 82: Tantalus; 83: Pelops (1st c. CE); ], ''Description of Greece,'' 2.22.3 (160 - 176 CE)
{{Reflist}}
|-

|}
==Bibliography==
*], ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4. .
*{{cite EB1911 |wstitle=Tantalus |volume=26 |page=401}}
*], ''The Library of History'' translated by ]. Twelve volumes. ]. Cambridge, Massachusetts: Harvard University Press; London: William Heinemann, Ltd. 1989. Vol. 3. Books 4.59–8.
*Diodorus Siculus, ''Bibliotheca Historica. Vol 1–2''. Immanel Bekker. Ludwig Dindorf. Friedrich Vogel. in aedibus B. G. Teubneri. Leipzig. 1888–1890. .
*], ''The Complete Greek Drama'', edited by Whitney J. Oates and Eugene O'Neill Jr. in two volumes. 2. Orestes, translated by Robert Potter. New York. Random House. 1938.
*Euripides, ''Euripidis Fabulae.'' ''vol. 3''. Gilbert Murray. Oxford. Clarendon Press, Oxford. 1913. .
*], ''Fabulae from The Myths of Hyginus'' translated and edited by Mary Grant. University of Kansas Publications in Humanistic Studies.
*{{cite book | last=Gantz | first=Timothy | author-link=Timothy Gantz | title=Early Greek Myth | publisher=Johns Hopkins University Press | location=Baltimore | year=1993 }}
*{{cite book|last=Graves|first=Robert|author-link=Robert Graves|title=The Greek Myths|publisher=Penguin|year=2012|isbn=9780143106715|location=London}}
* Grimal, Pierre, , Wiley-Blackwell, 1996, {{ISBN|978-0-631-20102-1}}.
*], ] with an English Translation by A.T. Murray, Ph.D. in two volumes. Cambridge, MA., Harvard University Press; London, William Heinemann, Ltd. 1919. {{ISBN|978-0674995611|}}. .
*], ''Fabulae from The Myths of Hyginus'' translated and edited by Mary Grant. University of Kansas Publications in Humanistic Studies.
* {{cite book | last=Kerenyi | first=Karl | author-link=Károly Kerényi | title=The Heroes of the Greeks | publisher=Thames and Hudson | location=New York/London | year=1959 }}pp 57–61 ''et passim''
*], ''Description of Greece'' with an English Translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1918. {{ISBN|0-674-99328-4}}.
*Pausanias, ''Graeciae Descriptio.'' ''3 vols''. Leipzig, Teubner. 1903. .
*], ''Odes'' translated by Diane Arnson Svarlien. 1990.
*Pindar, ''The Odes of Pindar'' including the Principal Fragments with an Introduction and an English Translation by Sir John Sandys, Litt.D., FBA. Cambridge, MA., Harvard University Press; London, William Heinemann Ltd. 1937. .
*], ''Metamorphoses'' translated by Brookes More (1859–1942). Boston, Cornhill Publishing Co. 1922.
*], ''Metamorphoses.'' Hugo Magnus. Gotha (Germany). Friedr. Andr. Perthes. 1892. .
* {{cite DGRBM |year=1848|title=Ta'ntalus |url=https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0104%3Aalphabetic+letter%3DT%3Aentry+group%3D1%3Aentry%3Dtantalus-bio-1}}
*], ''The Geography of Strabo.'' Edition by H.L. Jones. Cambridge, Mass.: Harvard University Press; London: William Heinemann, Ltd. 1924.
*Strabo, ''Geographica'' edited by A. Meineke. Leipzig: Teubner. 1877.
*], ''Suda Encyclopedia'' translated by Ross Scaife, David Whitehead, William Hutton, Catharine Roth, Jennifer Benedict, Gregory Hays, Malcolm Heath Sean M. Redmond, Nicholas Fincher, Patrick Rourke, Elizabeth Vandiver, Raphael Finkel, Frederick Williams, Carl Widstrand, Robert Dyer, Joseph L. Rife, Oliver Phillips and many others.

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* {{Commons category-inline|Tantalus}}


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Latest revision as of 21:42, 27 December 2024

Greek mythological figure and son of Zeus For other uses, see Tantalus (disambiguation).

Tantalus
Mythological King
Tantalus by Gioacchino Assereto
Other namesAtys
AbodeLydia or Phrygia or Paphlagonia
Genealogy
Parents(1) Zeus and Pluto
(2) Tmolus and Pluto
Consort(i) Dione
(ii) Taygete
(iii) Eurythemista
(iv) Euryanassa
(v) Clytie
(vi) Eupryto
ChildrenPelops, Niobe, Broteas and Dascylus
Part of a series on the
Greek underworld
Residents
Geography
Prisoners
Visitors

Tantalus (Ancient Greek: Τάνταλος Tántalos), also called Atys, was a Greek mythological figure, most famous for his punishment in Tartarus: for revealing many secrets of the gods and for trying to trick them into eating his son, he was made to stand in a pool of water beneath a fruit tree with low branches, with the fruit ever eluding his grasp, and the water always receding before he could take a drink.

Tantalus was the father of Pelops, Niobe, and Broteas. He was a son of Zeus or Tmolus and a woman named Pluto. Thus, like other heroes in Greek mythology such as Theseus (his great-great-grandson) and the Dioskouroi, he had one divine and one mortal parent.

The Greeks used the proverb "Tantalean punishment" (Ancient Greek: Ταντάλειοι τιμωρίαι: Tantáleioi timōríai) in reference to those who have good things but are not permitted to enjoy them. His name and punishment are also the source of the English word tantalize, meaning to torment with the sight of something desired but out of reach; tease by arousing expectations that are repeatedly disappointed.

Etymology

Plato in the Cratylus (395e) interprets Τάνταλος (Tántalos) as ταλάντατος (talántatos) , "who has to bear much" from τάλας (tálas) "wretched".

The word τάλας (tálas) is held by some to be inherited from Proto-Indo-European, although R. S. P. Beekes rejects an Indo-European interpretation.

Historical background

Genealogical tree of Tantalus

There may have been a historical Tantalus, possibly the ruler of an Anatolian city named "Tantalís", "the city of Tantalus", or of a city named "Sipylus". Pausanias reports that there was a port under his name and a sepulcher of him "by no means obscure", in the same region.

Tantalus is sometimes referred to as "King of Phrygia", although his city was located in the western extremity of Anatolia, where Lydia was to emerge as a state before the beginning of the first millennium BC, and not in the traditional heartland of Phrygia, situated more inland. References to his son as "Pelops the Lydian" led some scholars to the conclusion that there would be good grounds for believing that he belonged to a primordial house of Lydia.

Other versions name his father as Tmolus, the name of a king of Lydia and, like Sipylus, of another mountain in ancient Lydia. The location of Tantalus' mortal mountain-fathers generally placed him in Lydia; and more seldom in Phrygia or Paphlagonia, all in Asia Minor.

The identity of his wife is variously given: generally as Dione the daughter of Atlas; the Pleiad Taygete, daughter of Atlas; Eurythemista, a daughter of the river-god Xanthus; Euryanassa, daughter of Pactolus, another river-god of Anatolia, like the Xanthus; Clytia, the child of Amphidamantes; and Eupryto. Tantalus was also called the father of Dascylus.

Tantalus, through Pelops, was the progenitor of the House of Atreus, which was named after his grandson Atreus. Tantalus was also the great-grandfather of Agamemnon and Menelaus.

The geographer Strabo states that the wealth of Tantalus was derived from the mines of Phrygia and Mount Sipylus. Near Mount Sipylus are archaeological features that have been associated with Tantalus and his house since Antiquity. Near Mount Yamanlar in İzmir (ancient Smyrna), where the Lake Karagöl (Lake Tantalus) associated with the accounts surrounding him is found, is a monument mentioned by Pausanias: the tholos "tomb of Tantalus" (later Christianized as "Saint Charalambos' tomb") and another one in Mount Sipylus, and where a "throne of Pelops", an altar or bench carved in rock and conjecturally associated with his son is found.

Based on a similarity between the names Tantalus and Hantili, it has been suggested that the name Tantalus may have derived from that of these two Hittite kings.

Comparative table of Tantalus' family
Relation and Name Sources
Pin. (Sch.) Eur. Aris. Iso. Sch. Ap. Rh. Lyc. Dio. Sic. Hor. Par. Ov. Str. Stat. Apd. Tac. Plut. Hyg. Pau. Clem. Anti. Non. Ser. Gk. Ant. Tzet. W.S. R.G.
Parentage
Tmolus and Pluto ✔️ ✔️
Zeus ✔️ ✔️ ✔️ ✔️
Zeus and Pluto ✔️ ✔️ ✔️ ✔️ ✔️
Spouse
Euryanassa ✔️ ✔️ ✔️
Dione ✔️ ✔️ ✔️
Eupryto ✔️
Eurythemista ✔️
Children
Pelops ✔️ ✔️ ✔️ ✔️ ✔️ ✔️ ✔️ ✔️ ✔️ ✔️ ✔️ ✔️ ✔️ ✔️ ✔️
Niobe ✔️ ✔️ ✔️ ✔️ ✔️ ✔️ ✔️ ✔️ ✔️ ✔️ ✔️
Dascylus ✔️
Broteas ✔️

Mythology

Karagöl ("The black lake") in Mount Yamanlar, İzmir, Turkey, associated with the accounts surrounding Tantalus and named after him as Lake Tantalus
Print of the fall of Tantalus. Preserved in the Ghent University Library.

Tantalus became one of the inhabitants of Tartarus, the deepest portion of the Underworld, reserved for the punishment of evildoers; there Odysseus saw him. The association of Tantalus with the underworld is underscored by the names of his mother Pluto ("riches", as in gold and other mineral wealth), and grandmother, Chthonia ("earth").

Tantalus was initially known for having been welcomed to Zeus' table in Olympus, like Ixion. There, he is said to have abused Zeus' hospitality and stolen ambrosia and nectar to bring it back to his people, and revealed the secrets of the gods.

Most famously, Tantalus offered up his son, Pelops, as a sacrifice. He cut Pelops up, boiled him, and served him up in a banquet for several gods in order to test their omniscience. The gods became aware of the gruesome nature of the menu, so they did not touch the offering; only Demeter, distraught by the loss of her daughter, Persephone, absentmindedly ate part of the boy's shoulder.

Clotho, one of the three Fates, was ordered by Zeus to bring the boy to life again. She collected the parts of the body and boiled them in a sacred cauldron, rebuilding his shoulder with one wrought of ivory made by Hephaestus and presented by Demeter.

The revived Pelops grew to be an extraordinarily handsome youth. The god Poseidon took him to Mount Olympus to teach him to use chariots. Later, Zeus threw Pelops out of Olympus due to his anger at Tantalus.

Tantalus's punishment for his act was to stand in a pool of water beneath a fruit tree with low branches. Whenever he reached for the fruit, the branches raised his intended meal from his grasp. Whenever he bent down to get a drink, the water receded before he could get any.

Over his head towers a threatening stone (mentioned in Pindar's 8th Isthmian ode, lines 10–12) like the one that Sisyphus is punished to roll up a hill. This fate has cursed him with eternal deprivation of nourishment.

In a different story, Tantalus was blamed for indirectly having stolen the gold dog which Rhea had once put to watch over infant Zeus (in another version, it was a mechanical dog crafted by Hephaestus to guard a temple of Zeus). Tantalus's friend Pandareus stole the dog and gave it to Tantalus for safekeeping. When asked later by Pandareus to return the dog, Tantalus denied that he had it, saying he "had neither seen nor heard of a golden dog." According to Robert Graves in The Greek Myths, this incident is why an enormous stone hangs over Tantalus's head. Others state that it was Tantalus who stole the dog, and gave it to Pandareus for safekeeping.

Tantalus was also the founder of the cursed House of Atreus in which variations on these atrocities continued. Misfortunes also occurred as a result of these acts, making the house the subject of many Greek tragedies. Tantalus's grave-sanctuary stood on Sipylus but honours were paid him at Argos, where local tradition claimed to possess his bones. In Lesbos, there was another hero-shrine in the small settlement of Polion and a mountain named after Tantalos.

Tantalus in art

See also

References

  1. Euripides, Orestes
  2. "Tantalus". Encyclopedia Britannica.
  3. Suida, s.v. tau.78
  4. "Tantalize - Define Tantalize at Dictionary.com". dictionary.com. Retrieved 5 January 2023.
  5. R. S. P. Beekes, Etymological Dictionary of Greek, Brill, 2009, p. 1449.
  6. George Perrot (2007). History of Art in Phrygia, Lydia, Caria And Lycia (in French and English). Marton Press. p. 62. ISBN 978-1-4067-0883-7.
  7. This refers to Mount Sipylus, at the foot of which his city was located and whose ruins were reported to be still visible in the beginning of the Common Era, although few traces remain today. See Sir James Frazer, Pausanias, and other Greek sketches (later retitled Pausanias's Description of Greece).
  8. Thomas Bulfinch (June 2004). Bulfinch's Mythology. Kessinger Publishing Company. pp. 1855–2004. ISBN 1-4191-1109-4.
  9. ^ Strabo, 12.8.21
  10. ^ Diodorus Siculus, 4.74
  11. Gantz, Timothy (1993). Early Greek myth : a guide to literary and artistic sources. Baltimore: Johns Hopkins University Press. p. 536. ISBN 0-8018-4410-X. OCLC 26304278.
  12. Pindar, Olympian Odes 1.24–38, 9.9; Strabo, 1.3.17; Pausanias, 5.1.6 & 9.5.7
  13. Ovid, Metamorphoses 6.174; Hyginus, Fabulae 82 & 83
  14. ^ Robert Graves. The Greek Myths, section 108 (1960)
  15. Scholia ad Euripides, Orestes 5; Tzetzes on Lycophron, 52
  16. Scholia ad Euripides, Orestes 11
  17. Apostol. Cent. 18.7
  18. Scholia on Apollonius Rhodius, Argonautica 2.752
  19. Various sites called the "tomb of Tantalus" have been shown to travellers since the time of Pausanias.
  20. M. L. West (1999). The East Face of Helicon: West Asiatic Elements in Greek Poetry and Myth. Oxford University Press. p. 475. ISBN 978-0-19-815221-7.
  21. This certainly pertains to her as the daughter of Atlas and thus, the sister of the Pleiades. Compare Hyginus, Fabulae 82 & 83; Ovid. Metamorphoses 6.174
  22. ^ Not named but certainly points out to him
  23. ^ Not named but certainly describes her
  24. "De val van Tantalus". lib.ugent.be. Retrieved 2 October 2020.
  25. Homer, Odyssey 11.582–92; Tantalus' transgressions are not mentioned; they must already have been well known to Homer's late-8th-century hearers.
  26. Euripides, Orestes 10; Pindar, Olympian Odes 1.60 ff.
  27. This detail was added to the myth by the painter Polygnotus, according to Pausanias (10.31.12), noted in Kerenyi 1959:61.
  28. Eustathius of Thessalonica, On Homer's Odyssey 19.710
  29. Graves, Robert (2012). The Greek Myths. London: Penguin. ISBN 9780143106715.
  30. Pausanias, 2.22.3
  31. Pausanias, 2.22.2
  32. Stephen of Byzantium, noted by Kerenyi 1959:57, note 218.

Bibliography

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