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== Okay, how do you want to handle the "mythical" Angel Gabriel? == | |||
== NPOV/FAQ Aqain == | |||
You've reverted twice at ]. This is a pretty clear ] issue to me; I'm not a religious person myself, but I regard the "mythical Gabriel" an unnecessary and pointless slap at some Christians, Jews and Muslims, since the second dictionary definition is "fictitious". Using Gabriel as an example isn't necessary in a paragraph that discusses fairies and Tolkien's fictional characters; they are sufficient. We could talk about this at either ] or ] if you like. - Dan ] (])(]) 23:32, 12 May 2008 (UTC) | |||
If I have misrepresented you in any way then I apologise unreservedly. | |||
== Gabriel == | |||
That said, I wish to clarify a couple of points that are not germaine to the NPOV/FAQ discussion. You stated that my proposal "''is'' awful", rather than saying "in my opinion it is awful". Hence my comment. | |||
Ilkali, I think we got off on the wrong foot, and if that is my fault I apologize. I wanted to step back and clarify a couple of things. I do not disagree that Gabriel is a mythical character from Abrahamic religious narratives, but Gabriel is also more than a "mythical character" from Abrahamic religious narratives, and there's the rub. I think the guideline is there to treat similar types of entities no matter how they are considered, by whom they are being considered and/or within what context (whether academic or popular) they are framed. That really is my only point. These types of figures may all be considered "mythical" within some contexts, or "religious", "sacred", "divine" or what have you within other contexts. I don't think living religions get to hold a trump card saying that their narratives can never be referred to as myths because people still truly believe them. In fact some definitions of myth presuppose that all myths were so "truly believed in" at some point in time. That said I know that there are academic contexts within which the angel Gabriel, and similar figures, are named without the framing of mythology or the specific notion of mythical narratives, and I also know that there are many religious people who, perhaps because they cannot divorce popular notions of myth from academic ones, will always take offense to having their sacred characters and stories related to myth. These are in fact good reasons to be explicit about the breadth of category and not make it seem like these types of beings are only "mythical". Sometimes it is more appropriate to call them "religious". Anyway, I'm sure I've not told you anything new, but I hope at least my tone seems different. I don't think we actually disagree on all that much. Best.] (]) 02:49, 14 May 2008 (UTC) | |||
Several people have accused me of wishing to eradicate the word myth, albeit not lately. It was easy to assume from your comments that that was your intent as well. | |||
== Warning(s) == | |||
Regarding the window analogy. If you had made it clear that you were just saying that compromise isn't always good then I could have accepted that. In the context of the discussion, it came across that you were implying I was the one "wanting to break the windows". | |||
These were my reasons. Once again, I apologise for any misrepresentation my perceptions may have caused. | |||
(the following is a merging of three sections opened in quick succession by ]. ] (]) 18:05, 26 May 2008 (UTC)) | |||
===Warning=== | |||
After tolerating personal attacks for some time, I am now warning you that editing other user's posts on talk pages is unacceptable behaviour. | |||
More generally: | |||
You can demonstrate good faith by improving your participation in the project in the following ways: | |||
#ceasing personal attacks | |||
#not editing other user's talk page postings | |||
#learning reflective listening techniques | |||
#learning strategies for gaining consensus | |||
#considering the difference between Wiki lawyering and constructive contribution to discussion. | |||
I have repeated my assertions that I am not religiously motivated and I am not "anti-myth" with good reason. I am not simply a "a friend of Til Eulenspiegel" or in any way ideologically opposed to yourself, Ben and others. I am genuinely trying to find true neutrality. I am genuinely trying to discuss this with a view to finding a consensus (rather than a compromise). I find it objectionable that Ben inserted a paragraph into the NPOV/FAQ without discussion or consensus, but have not exercised any right to simply remove what he has written, because that would be confrontational. Unfortunately, this discussion is becoming confrontational. As one of the "opponents" of my proposal, I ask you the following: | |||
Please feel free to ask for clarification if the policies or suggestions are not clear. | |||
*Is it right that one editor can insert a paragraph into what (at the time) is described as "official policy" wihtout consultation or consensus? | |||
] (]) 15:04, 26 May 2008 (UTC) | |||
*Am I wrong to seek consensus on an alternative? | |||
*Given the number of voices of dissent, is it right to keep the current wording when there is clearly '''not''' consensus? | |||
*Am I wrong to ask that editors not only ''are'' neutral, but are also ''seen'' to be neutral? (Which is, when it comes down to it, all that my proposal asks) | |||
Most importantly, are you willing to work towards a wording that is acceptable to the vast majority (we will never get "all" to agree)? | |||
:I didn't edit your post, I removed it. Removing inappropriate posts is not inappropriate behaviour. You need to grow up, Alastair. That's how you can improve your participation in the project. ] (]) 15:06, 26 May 2008 (UTC) | |||
I ask the above because I am getting fed up of the sheer intransigence of some editors. The "we must have myth" bleating is as bad as "we must not have myth". It is as dogmatic, as NPOV and no less dangerous than religious zealotry.--] (]) 16:05, 9 March 2009 (UTC) | |||
::''I didn't edit your post, I removed it.'' Wikilawyering. | |||
::''Removing inappropriate posts is not inappropriate behaviour.'' Insisting on removing after they are restored without providing an argument ''is'' inappropriate. | |||
::No further discussion from me in this thread. ] (]) 16:03, 26 May 2008 (UTC) | |||
===Second warning=== | |||
:(Posted after Ilkali removed post a second time, after warning, and without discussion.) ] (]) 00:00, 27 May 2008 (UTC) | |||
Your reply to the first warning includes a personal attack. If you remove my reply to Andowney again. I'll have to take this further. There is no precedent at Wiki for anyone to unilaterally remove posts from other people's discussion. ] (]) 15:15, 26 May 2008 (UTC) | |||
:''"You stated that my proposal "''is'' awful", rather than saying "in my opinion it is awful""''. Yes, because that's how English works. I say "this apple is delicious" rather than "in my opinion this apple is delicious", because I'm usually surrounded by people intelligent enough to ''infer'' that I am deliberately stating my opinion. | |||
:''"Your reply to the first warning includes a personal attack"''. My bad! I should've advised you to learn maturity optimisation techniques. Then it'd be constructive criticism, right? | |||
:Also, I said that the position ''represented by'' your proposals was awful. I think that's an important distinction. | |||
:''"There is no precedent at Wiki for anyone to unilaterally remove posts from other people's discussion"''. <tt>{{]}}</tt> is included in almost 1000 pages. ]: "Talk pages are for discussing the article, not for general conversation about the article's subject (much less other subjects). Keep discussions on the topic of how to improve the associated article. Irrelevant discussions are '''subject to removal'''". No precedent? | |||
:As for the rest of your message: I'm not interested in debating protocol and procedure, and I currently neither condone nor condemn any of Ben's actions. | |||
:Part of growing up is accepting that you can be wrong. ] (]) 15:54, 26 May 2008 (UTC) | |||
:''"are you willing to work towards a wording that is acceptable to the vast majority?"'' It's insulting to even ask the question. The reason people continue to disagree with you is not that they are stubborn or inflexible, it's that they think you're utterly wrong and you haven't convinced them otherwise. ] (]) 16:45, 9 March 2009 (UTC) | |||
::There are as many think I am right, if not more. I am trying to assume good faith. Protocol aside, Ben's wording has no more consensus than mine; ergo it should not stand. If you genuinely think mine is awful, that is fine - your opinion is yours to hold and I have no right to tell you otherwise. However, the simple fact is this: the current wording must change because it does not have consensus. You find it insulting that I ask if you are willing to work towards a new wording. That was not my intention. At present you have not contributed towards finding a new wording; rather, you have stated your opinion about mine and that the current one should stay. It cannot; so please help the debate towards something that can. I would far rather do this by amicable discussion than see it go to ArbCom.--] (]) 16:52, 9 March 2009 (UTC) | |||
::''Irrelevant discussions''. Explain perichoresis in your own words Ilkali. Name three scholars who are widely cited on the topic. I assume you can do this and thereby are competant to judge what is relevant. | |||
::''Part of growing up is accepting that you can be wrong''. Indirect personal attack. How many times have you admitted error Ilkali? | |||
::End of my comment in this thread. ] (]) 16:11, 26 May 2008 (UTC) | |||
:::''"There are as many think I am right, if not more"''. So what? Consider my comment in the context it was made, and explain how an appeal to numbers disproves the point I was making. | |||
== 3RR Warning == | |||
:::''"At present you have not contributed towards finding a new wording"''. Yes, because it is clear you will not be content with any wording that I am content with. I'm ''willing'' to find an amicable solution, but if you won't be happy until you've broken some windows then I don't see that it's possible. | |||
:::''"rather, you have stated your opinion about mine and that the current one should stay"''. I have argued ''extensively'' on this matter, with you and others. For example, I spent significant time trying to establish this this wasn't a NPOV issue. At every point you failed to engage me and resorted to incessantly reiterating your view. I've done more than enough. ] (]) 17:22, 9 March 2009 (UTC) | |||
== Polite request == | |||
You have now reverted my reply to Andowney three times, with no attempt to seek compromise or support from third parties. You are sabotaging a very long standing discussion that is coming close to resolution. | |||
Whatever you may personally believe, publicly calling me a liar is a violation of ]. I am not the sort to take further action over what is, at heart, a trivial piece of name-calling. However, I am politely requesting that you withdraw your accusation.--] (]) 16:52, 10 March 2009 (UTC) | |||
Actions: | |||
#restoring my reply to Andowney | |||
#reporting you for uncivil editing | |||
#final notice to you for 3RR | |||
:I didn't say you were a liar, I said I don't believe you're ''not'' a liar. The point is that WP:AGF doesn't mean I have to believe everything you say, and if you use a claim about your personal life as part of your case, I'm entitled to say I don't think it's true. ] (]) 17:06, 10 March 2009 (UTC) | |||
== ANI note == | |||
:''"You have now reverted my reply to Andowney three times, with no attempt to seek compromise or support from third parties"''. You have now reverted my removal of your off-topic post three times, with no attempt to seek compromise or support from third parties. | |||
:''"and by instead attempting to make a case, explaining why you have not removed previous discussion,"''. I didn't deem previous discussion to be as blatantly off-topic. If you'd like to argue that it was, I'm all ears. ] (]) 15:54, 26 May 2008 (UTC) | |||
Please see ]. It has been going on way too long. Cheers, ] (]) 01:44, 11 March 2009 (UTC) | |||
::''I didn't deem''. Sorry Ilkali, I will not accept my posts being subject to your unilateral judgement. I'm happy to hear arguments. If you pursuade me, I'll edit them myself. So far, despite being asked, you have not engaged with the content of what you deleted, to show how it is irrelevant. If you did engage, it would be immediately evident that the text ''is'' relevant. Describe how three issues from foregoing discussion are relevant to the article (since you accept they are). | |||
== Your comments would be appreciated == | |||
::On second thoughts, don't bother, I don't have time to go into irrelevant tangents defending how my comments are relevant. Engage with the content of my comments as they bear on the topic. If you can't see how they apply, leave the discussion to those who can. | |||
As someone who has contributed to a thread about terminology on ], I'd like to point you to a thread that attempts to bring the issue to some sort of closure, ]. It's important we try and get to the end of this debate, so your comments will be greatly appreciated. Thanks for your time. ] (]) 08:00, 16 March 2009 (UTC) | |||
::End of troll feeding. | |||
== ArbCom == | |||
I'm not going to spend time continuing a discussion that you've already declared over. ] (]) 18:05, 26 May 2008 (UTC) | |||
---- | |||
] | |||
Please see ] | |||
I note you have left the comment in place now. Thank you. ] (]) 15:56, 26 May 2008 (UTC) | |||
---- | |||
As a personal policy, I try not to say things behind people's backs unless I say them face-to-face first. | |||
I have not listed you specifically as an "interested party", but, as you have made a number of comments recently, if you wish to add yourself to the list I have no objection.--] (]) 15:23, 17 March 2009 (UTC) | |||
I also try to discover if I'm the only one who reads things the way I do. | |||
== My Apologies... == | |||
I have asked ] to comment on my perceptions of your approach to editing Ilkali. I have left identical comments at the talk pages of other users I see from your talk page you have been co-operating with on various projects. | |||
...If I offended you with my arrogant belligerence!]] 01:22, 21 March 2009 (UTC) | |||
From what I can gather, you have a sharp mind and a fair bit of energy. I'd love for you to enjoy using that within the Wiki community. I am quite serious about reflective listening and consensus building. Reflective listening is easy. Consensus building is much harder. Wiki is a good forum for developing both. I know no-one who is perfect at either skill. | |||
== Thanking you for good advice == | |||
Unless you are interested in ] or ], I'm not quite sure why you are involved with this article. I haven't actually heard you express an opinion on either topic as yet. All I've heard is your comments regarding MoS or other guideline issues. Thanks for your concern, but Andowney and I are pretty up on a range of style and Wiki policies, so we're pretty set on that score. I know there are articles screaming for copy-edits. ] and related articles are fascinating, give a bit of an opportunity to refine Sanskrit skills, and really need working over for basic English expression, let alone MoS. One of the main reasons I don't want to waste time arguing about details at Gender of God is I'd rather help out Jainism. You could do this too. There are lots of places to employ your skills. | |||
Hi Ilkali, I just dropped in to say that I have great respect for you. I remember that you had advised me to get along with fellow editors. I think that it is a very valuable piece of advice. I am trying to follow it.] (]) 12:43, 11 May 2009 (UTC) | |||
If you want to defeat me personally in some area related to language, I wouldn't choose ancient languages, diachronic linguistics or the semantics of natural language as the battlefields of choice. Especially if the content is theological. I started studying Greek and Latin at 12, Sanskrit at 16, Arabic at 20 and have since added Hebrew, Sumerian and various other languages. I am now 42. You could probably whallop me in Khoisan, Caucasian and Amerind families and any number of modern languages, but why bother? It'd be hard anyway, because I don't contribute that far out of my own fields of interest. Please consider applying your knowledge of sources to any of the considerable gaps in Wiki. | |||
== Thx about signing advice == | |||
Have a nice day. ] (]) 16:51, 26 May 2008 (UTC) | |||
I didn't figure out that obvious fact on my own. I guess I thought some kind of timer would remove it! Anyway, I won't undo your Revert without further advice. To see how I was thinking when I placed "experienced average year" go to the (current) bottom of Talk:Year. It was not synthesis. You do know about the details of the Gregorian calendar, right?] (]) 07:02, 26 May 2009 (UTC) | |||
:''"I am quite serious about reflective listening and consensus building. Reflective listening is easy. Consensus building is much harder"''. The lack of self-awareness that you're demonstrating is a large part of why I say you need to grow up. When we clashed over the lead of ], you made no attempt to converge on an amicable solution. You wilfully ignored the majority of what I said and stonewalled any proposed changes while being patronising and dismissive. If you have any listening or consensus-building skills, you didn't demonstrate them. | |||
:''"If you want to defeat me personally in some area related to language "''. I've no interest in 'defeating' you. I'd rather you just get out of the way. ] (]) 18:05, 26 May 2008 (UTC) | |||
:The point is that, in any given N years, 1/4N last 366 days and 3/4N last 365 days, so it averages to 365.25, right? This is: | |||
== Theism == | |||
: 1) Obvious stuff, and easily calculated from the two facts preceding your inserted point. | |||
: 2) Unimportant. How does it affect the reader? | |||
:I doubt you'd consider it worthy of mention either if it weren't pertinent to your pet coincidence. ] (]) 08:51, 26 May 2009 (UTC) | |||
::A:Untrue. B:It would not seem true to someone passing through the year 1900 or 2100, as these are not leap years in the ]. I don't regard it as my pet. Please try not to be offensive as I was trying to help clarify something that many people regard as important by revealing my new results. And you did not read what I said in Talk:Year, so why respond so quickly? I'll repeat that I thought the over-specification on how many of this and that are in this and that were intended as humor, and I was adding my own. It's okay though. If you don't know something it doesn't mean something negative.] (]) 08:59, 26 May 2009 (UTC) | |||
I'm afraid I'm going to have to insist on a response from you at ]; specifically an elucidation of your remarkable presumptions of "consensus" and "resistance", and an explanation why self-contradictory cruft has to be preserved, and why that should be done despite also being in violation of OR, RS, V and NOT. -- ] (]) 15:29, 30 May 2008 (UTC) | |||
: |
:::You are an ] of the most ridiculous kind, trying to shoehorn the same nonsense into every nook that could possibly hold it. You want some respect? Then spend ''ten minutes'' researching how Misplaced Pages works before peppering it with self-serving original research. ] (]) 12:35, 26 May 2009 (UTC) | ||
::::Am I to feel chastened? See ] and all comments on new users that you can find. I HAVE APOLOGIZED PREVIOUSLY IN THE MOST PUBLIC AND AUTHORITATIVE PLACE POSSIBLE. I don't regard it as self-serving. Assume good faith. And don't exaggerate ].] (]) 04:17, 27 May 2009 (UTC) | |||
== References to Burke's articles == | |||
== Agnostic Theism and agnostic pastafarianism == | |||
Coming back to the matter we discussed, you have not yet replied to mine of May 24, posted on my talk page (where you first began our discussion.It would be good to hear from you; if I don't, I'll probably make the entries suggested in my 7 and 8.] (]) 13:14, 31 May 2008 (UTC) | |||
:I've created a ] about the issue ]. ] (]) 13:51, 31 May 2008 (UTC) | |||
How is that vandalization? It's a legitimate stance. We don't know if there was a flying spaghetti monster reaching out with noodley appendages, do we? Just look at the human nervous system and cthulu. <small><span class="autosigned">—Preceding ] comment added by ] (] • ]) 22:51, 1 July 2009 (UTC)</span></small><!-- Template:Unsigned --> <!--Autosigned by SineBot--> | |||
==Leave my talk page posts alone== | |||
You are wrong, you are not in line with policy. I will restore my posts until someone presents me with a polite request and a good reason. ] (]) 15:25, 8 June 2008 (UTC) | |||
== ] == | |||
{{Misplaced Pages:Arbitration Committee Elections December 2015/MassMessage}} ] (]) 16:36, 23 November 2015 (UTC) | |||
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Latest revision as of 01:18, 22 October 2024
This user may have left Misplaced Pages. Ilkali has not edited Misplaced Pages since November 15, 2012. As a result, any requests made here may not receive a response. If you are seeking assistance, you may need to approach someone else. |
If you post a message here, I will respond to it here. If I start a discussion on your talk page, I will watch that page for responses. Please try not to distribute our conversations across multiple pages.
NPOV/FAQ Aqain
If I have misrepresented you in any way then I apologise unreservedly.
That said, I wish to clarify a couple of points that are not germaine to the NPOV/FAQ discussion. You stated that my proposal "is awful", rather than saying "in my opinion it is awful". Hence my comment. Several people have accused me of wishing to eradicate the word myth, albeit not lately. It was easy to assume from your comments that that was your intent as well. Regarding the window analogy. If you had made it clear that you were just saying that compromise isn't always good then I could have accepted that. In the context of the discussion, it came across that you were implying I was the one "wanting to break the windows".
These were my reasons. Once again, I apologise for any misrepresentation my perceptions may have caused.
More generally:
I have repeated my assertions that I am not religiously motivated and I am not "anti-myth" with good reason. I am not simply a "a friend of Til Eulenspiegel" or in any way ideologically opposed to yourself, Ben and others. I am genuinely trying to find true neutrality. I am genuinely trying to discuss this with a view to finding a consensus (rather than a compromise). I find it objectionable that Ben inserted a paragraph into the NPOV/FAQ without discussion or consensus, but have not exercised any right to simply remove what he has written, because that would be confrontational. Unfortunately, this discussion is becoming confrontational. As one of the "opponents" of my proposal, I ask you the following:
- Is it right that one editor can insert a paragraph into what (at the time) is described as "official policy" wihtout consultation or consensus?
- Am I wrong to seek consensus on an alternative?
- Given the number of voices of dissent, is it right to keep the current wording when there is clearly not consensus?
- Am I wrong to ask that editors not only are neutral, but are also seen to be neutral? (Which is, when it comes down to it, all that my proposal asks)
Most importantly, are you willing to work towards a wording that is acceptable to the vast majority (we will never get "all" to agree)?
I ask the above because I am getting fed up of the sheer intransigence of some editors. The "we must have myth" bleating is as bad as "we must not have myth". It is as dogmatic, as NPOV and no less dangerous than religious zealotry.--FimusTauri (talk) 16:05, 9 March 2009 (UTC)
- "You stated that my proposal "is awful", rather than saying "in my opinion it is awful"". Yes, because that's how English works. I say "this apple is delicious" rather than "in my opinion this apple is delicious", because I'm usually surrounded by people intelligent enough to infer that I am deliberately stating my opinion.
- Also, I said that the position represented by your proposals was awful. I think that's an important distinction.
- As for the rest of your message: I'm not interested in debating protocol and procedure, and I currently neither condone nor condemn any of Ben's actions.
- "are you willing to work towards a wording that is acceptable to the vast majority?" It's insulting to even ask the question. The reason people continue to disagree with you is not that they are stubborn or inflexible, it's that they think you're utterly wrong and you haven't convinced them otherwise. Ilkali (talk) 16:45, 9 March 2009 (UTC)
- There are as many think I am right, if not more. I am trying to assume good faith. Protocol aside, Ben's wording has no more consensus than mine; ergo it should not stand. If you genuinely think mine is awful, that is fine - your opinion is yours to hold and I have no right to tell you otherwise. However, the simple fact is this: the current wording must change because it does not have consensus. You find it insulting that I ask if you are willing to work towards a new wording. That was not my intention. At present you have not contributed towards finding a new wording; rather, you have stated your opinion about mine and that the current one should stay. It cannot; so please help the debate towards something that can. I would far rather do this by amicable discussion than see it go to ArbCom.--FimusTauri (talk) 16:52, 9 March 2009 (UTC)
- "There are as many think I am right, if not more". So what? Consider my comment in the context it was made, and explain how an appeal to numbers disproves the point I was making.
- "At present you have not contributed towards finding a new wording". Yes, because it is clear you will not be content with any wording that I am content with. I'm willing to find an amicable solution, but if you won't be happy until you've broken some windows then I don't see that it's possible.
- "rather, you have stated your opinion about mine and that the current one should stay". I have argued extensively on this matter, with you and others. For example, I spent significant time trying to establish this this wasn't a NPOV issue. At every point you failed to engage me and resorted to incessantly reiterating your view. I've done more than enough. Ilkali (talk) 17:22, 9 March 2009 (UTC)
Polite request
Whatever you may personally believe, publicly calling me a liar is a violation of WP:CIVIL. I am not the sort to take further action over what is, at heart, a trivial piece of name-calling. However, I am politely requesting that you withdraw your accusation.--FimusTauri (talk) 16:52, 10 March 2009 (UTC)
- I didn't say you were a liar, I said I don't believe you're not a liar. The point is that WP:AGF doesn't mean I have to believe everything you say, and if you use a claim about your personal life as part of your case, I'm entitled to say I don't think it's true. Ilkali (talk) 17:06, 10 March 2009 (UTC)
ANI note
Please see this. It has been going on way too long. Cheers, Ben (talk) 01:44, 11 March 2009 (UTC)
Your comments would be appreciated
As someone who has contributed to a thread about terminology on WT:NPOV/FAQ, I'd like to point you to a thread that attempts to bring the issue to some sort of closure, here. It's important we try and get to the end of this debate, so your comments will be greatly appreciated. Thanks for your time. Ben (talk) 08:00, 16 March 2009 (UTC)
ArbCom
Please see Misplaced Pages:Requests for arbitration #Use of "myth" in religious articles
I have not listed you specifically as an "interested party", but, as you have made a number of comments recently, if you wish to add yourself to the list I have no objection.--FimusTauri (talk) 15:23, 17 March 2009 (UTC)
My Apologies...
...If I offended you with my arrogant belligerence!Gabr-el 01:22, 21 March 2009 (UTC)
Thanking you for good advice
Hi Ilkali, I just dropped in to say that I have great respect for you. I remember that you had advised me to get along with fellow editors. I think that it is a very valuable piece of advice. I am trying to follow it.Civilizededucation (talk) 12:43, 11 May 2009 (UTC)
Thx about signing advice
I didn't figure out that obvious fact on my own. I guess I thought some kind of timer would remove it! Anyway, I won't undo your Revert without further advice. To see how I was thinking when I placed "experienced average year" go to the (current) bottom of Talk:Year. It was not synthesis. You do know about the details of the Gregorian calendar, right?Julzes (talk) 07:02, 26 May 2009 (UTC)
- The point is that, in any given N years, 1/4N last 366 days and 3/4N last 365 days, so it averages to 365.25, right? This is:
- 1) Obvious stuff, and easily calculated from the two facts preceding your inserted point.
- 2) Unimportant. How does it affect the reader?
- I doubt you'd consider it worthy of mention either if it weren't pertinent to your pet coincidence. Ilkali (talk) 08:51, 26 May 2009 (UTC)
- A:Untrue. B:It would not seem true to someone passing through the year 1900 or 2100, as these are not leap years in the Gregorian calendar. I don't regard it as my pet. Please try not to be offensive as I was trying to help clarify something that many people regard as important by revealing my new results. And you did not read what I said in Talk:Year, so why respond so quickly? I'll repeat that I thought the over-specification on how many of this and that are in this and that were intended as humor, and I was adding my own. It's okay though. If you don't know something it doesn't mean something negative.Julzes (talk) 08:59, 26 May 2009 (UTC)
- You are an SPA of the most ridiculous kind, trying to shoehorn the same nonsense into every nook that could possibly hold it. You want some respect? Then spend ten minutes researching how Misplaced Pages works before peppering it with self-serving original research. Ilkali (talk) 12:35, 26 May 2009 (UTC)
- Am I to feel chastened? See good faith and all comments on new users that you can find. I HAVE APOLOGIZED PREVIOUSLY IN THE MOST PUBLIC AND AUTHORITATIVE PLACE POSSIBLE. I don't regard it as self-serving. Assume good faith. And don't exaggerate SPA.Julzes (talk) 04:17, 27 May 2009 (UTC)
Agnostic Theism and agnostic pastafarianism
How is that vandalization? It's a legitimate stance. We don't know if there was a flying spaghetti monster reaching out with noodley appendages, do we? Just look at the human nervous system and cthulu. —Preceding unsigned comment added by Tsinoyman (talk • contribs) 22:51, 1 July 2009 (UTC)
ArbCom elections are now open!
Hi,
You appear to be eligible to vote in the current Arbitration Committee election. The Arbitration Committee is the panel of editors responsible for conducting the Misplaced Pages arbitration process. It has the authority to enact binding solutions for disputes between editors, primarily related to serious behavioural issues that the community has been unable to resolve. This includes the ability to impose site bans, topic bans, editing restrictions, and other measures needed to maintain our editing environment. The arbitration policy describes the Committee's roles and responsibilities in greater detail. If you wish to participate, you are welcome to review the candidates' statements and submit your choices on the voting page. For the Election committee, MediaWiki message delivery (talk) 16:36, 23 November 2015 (UTC)