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{{short description|Philosophical concept by Timothy Leary}}
The '''8-Circuit Model of Consciousness''' is a ] model of ] proposed by ]. Perhaps somehow reminiscing ]'s ], Leary believed the ] is best viewed as a collection of 8 "circuits", also called "gears" or "mini-brains". Each stage represents a higher stage of evolution than the one before it. The first four, which Leary presumed to reside in the left lobe of the ], are concerned with the survival of organisms on earth; the other four, which Leary suggested are found in the right lobe, are for use in the future ] of man, and are dormant in the majority of human beings.
{{use mdy dates|date=June 2023}}
{{About|Timothy Leary's model of consciousness|other models of consciousness|Models of consciousness}}


The '''eight-circuit model of consciousness''' is a ] originally presented as psychological philosophy (abbreviated "psy-phi"{{sfn|Davis|2019|p=251}}) by ] in books including '']'' (1973) and ''Exo-Psychology'' (1977), later expanded on by ] in his books '']'' (1977){{sfn|Wilson|1977b}} and '']'' (1983), and by ] in his books ''Angel Tech'' (1985) and ''The Eight-Circuit Brain'' (2009), that suggests "eight periods " within the model.{{sfn|Leary|1994|loc=p. xii}} The eight circuits, or eight systems or "brains", as referred by other authors, operate within the ]. Each corresponds to its own ] and subjective experience of reality.{{sfnm|1a1=Leary|1y=1977|2a1=Wilson|2y=1977|3a1=Wilson|3y=1992|4a1=Alli|4y=2008}} Leary and Alli include three stages for each circuit, detailing developmental points for each level of consciousness.{{sfnm|1a1=Leary|1a2=Wilson|1y=1993|1p=48|2a1=Leary|2y=1994|2p=16|3a1=Alli|3y=2009|3p=42}}
The eight circuits are:
#''The Bio-survival Circuit'' is concerned with the earliest modes of survival, and the basic separation of objects into either harmful or safe. This circuit is said to have first appeared in the earliest evolution of the invertebrate ]. It is the first to be activated in an infant's mind. Leary says this circuit is stimulated by ] drugs. This circuit introduces a two dimensional perception, forward and backward, i.e towards food, nourishment and that which is trusted as safe and backwards-away from danger and ]s.
#''The Emotional Circuit'' is concerned with raw emotion, and the separation of behavior into submissive and dominant. This circuit appeared first in ] animals. In humans, it is activated when the child learns to walk. Leary associates this circuit with ]. This circuit introduces a second dimension, up-down, linked with territorial politics and tribal power games. Up as in swelling ones body in size to represent dominance and down as in the cowering, tail-between-the-legs submissive stance.
#''The Dexterity-Symbolism Circuit'' is concerned with logic and symbolic thought. This circuit is said to have first appeared when ]s started differentiating from the rest of the ]s. Leary says this circuit is stimulated by ], ], and other stimulants. This circuit introduces the third dimension, left and right, related to the development of dextrous movement and handling 'artefacts'.
#''The Social-Sexual Circuit''. This circuit is concerned with operating within social networks, and the transmission of culture across time. This circuit is said to have first appeared with the development of ]s. Leary never associated a drug with it, but later writers have associated it with ]. This fourth circuit deals with moral-social/sexual tribal rules passed through generations and is the introduction to the fourth dimension - time.
#''The Neurosomatic Circuit'' is the first of the right-brain, "higher" circuits which are inactive in most humans. It allows one to see things in multi-dimensional space instead of the 4 dimensions of Euclidean ], and is there to aid in the future exploration of ]. It is said to have first appeared with the development of leisure-class civilizations around ]. It is associated with ] and ]. Leary says this circuit is stimulated by ] and ], or simply by experiencing the sensation of ] at the right time.
#''The Neuroelectric Circuit'' is concerned with the mind becoming aware of itself independent of the patterns imprinted by the previous five circuits. It is also called "metaprogramming" or "consciousness of abstracting". Leary says this circuit will enable telepathic communication, and that this circuit is impossible to explain to those who have only left-brain activity, and is difficult to explain to those with active fifth circuits. It is said to have appeared in ], in connection with the ]. Leary associates this circuit with ], and ].
#''The Neurogenetic Circuit'' allows access to the genetic memory contained in ]. It is connected to memories of past lives, the ], and the ], and allows for essential ] in ]s. This circuit first appeared among ] and ] sects in the early first millennium. This circuit is stimulated by ], and ].
#''The Neuro-atomic Circuit'' allows access to the intergalactic consciousness that predates life in the universe (characterized as ] or ]s), and lets ]s operate outside of ] and the constraints of ]. This circuit is associated with ] by Leary.


The model lacks scientific credibility and has largely been ignored in academia.<ref group=n name="Kaiser1" /><ref group=n name="Higgs" />
Leary claims that this model explained, among other things, the social conflict in the ]s, where the mainstream, said to be those with circuit 4 active and characterized as tribal moralists by Leary, clashed with the ], said to be those with circuit 5 active and characterized as individualists and ].


==Background==
Leary's model was not widely accepted among scientists, in part because it addresses primarily human traits, because no precise anatomical basis for the model was identified and because the theory fails to account for the role of other ] structures in basic levels of consciousness such as in wakefulness.
At the end of 1967, Leary moved from the sprawling 64-room mansion on the ] in ], where he and others had engaged in psychedelic research sessions, to ], and made many friends in Hollywood. "When he married his third wife, Rosemary Woodruff, in 1967, the event was directed by Ted Markland of '']''. All the guests were on acid."{{sfn|Mansnerus|1995}}


In the late 1960s and early 1970s, Leary formulated what became his eight-circuit model of consciousness in collaboration with writer ]. The essay "The Seven Tongues of God" claimed that human brains have seven circuits producing seven levels of consciousness. This later became seven circuits in Leary's 1973 monograph '']'', which he wrote while he was in prison. The eight-circuit idea was not exhaustively formulated until the publication of ''Exo-Psychology'' by Leary and ]'s '']'' in 1977. Wilson contributed to the model after befriending Leary in the early 1970s, and used it as a framework for further exposition in his book '']'', among other works.<ref group=n>{{harvnb|Wilson|1992|p=6}}: "The eight-circuit model of consciousness in this book and much of its future-vision derive from the writings of Dr. Timothy Leary, whose letters and conversations have also influenced many other ideas herein."</ref>
His book on the subject was called ''Exo-Psychology'', and has been republished with additional material in recent years under the title ''Info-Psychology'' (New Falcon Publishing).


==Overview==
== External links ==
Of the eight circuits in this model of consciousness, the first four circuits concern themselves with life on ], and the survival of the human species. The last four circuits are post-terrestrial, and concern themselves with the evolution of the human species as represented by so-called ], ], ] experiences, ] states of mind, and ] abilities. The proposal suggests that these altered states of consciousness are recently realized, but not widely utilized. Leary described the first four as "larval circuits", necessary for surviving and functioning in a terrestrial human society, and proposed that the post terrestrial circuits will be useful for future humans who, through a predetermined script, continue to act on their urge to migrate to outer space and live extra-terrestrially.{{sfn|Wilson|1977|p=204}} Leary, Wilson, and Alli have written about the idea in depth, and have explored and attempted to define how each circuit operates, both in the lives of individual people and in societies and civilizations.


The term "circuit" is equated to a metaphor of the brain being ], and the wiring of the brain as ].{{sfnm|1a1=Leary|1a2=Wilson|1y=1993|1p=4|2a1=Wilson|2y=1992|2pp=33–41}}
*
*
*
*


Leary used the eight circuits along with ] to explain the evolution of the human species, the personal development of an individual, and the ] of all life.{{sfnm|1a1=Leary|1a2=Wilson|1y=1993|1p=86|2a1=Leary|2y=1994|2p=5}}


==Criticism==
]
Many researchers believed that Leary provided little scientific evidence for his claims. Even before he began working on psychedelics, he was known as a theoretician rather than a data collector. His most ambitious pre-psychedelic work was ''Interpersonal Diagnosis Of Personality''. The reviewer for ''The British Medical Journal'', H. J. Eysenck, wrote that Leary created a confusing and overly broad rubric for testing psychiatric conditions. "Perhaps the worst failing of the book is the omission of any kind of proof for the validity and reliability of the diagnostic system," Eysenck wrote. "It is simply not enough to say" that the accuracy of the system "can be checked by the reader" in clinical practice.{{sfn|Eysenck|1957}} In 1965, Leary co-edited ''The Psychedelic Reader''. Penn State psychology researcher Jerome E. Singer reviewed the book and singled out Leary as the worst offender in a work containing "melanges of hucksterism". In place of scientific data about the effects of LSD, Leary used metaphors about "galaxies spinning" faster than the speed of light and a cerebral cortex "turned on to a much higher voltage".{{sfn|Singer|1966}}
]


==See also==
]
* ]
* ]
* ]
* ]
* ]
* ]

==References==
===Notes===
{{reflist |group=n |refs=
<ref name="Higgs">Cultural historian ] states that Leary hoped to rebuild his academic reputation by pivoting away from psychedelics and toward speculation on human evolution, but that " attempt at scientific credibility was doomed to fail, partly because he was the infamous Timothy Leary and his reputation would always tower over him, but mainly because it simply isn't good science to create a theoretical model and claim that it represents different things at the same time. This thinking was, essentially, occult or mystical, and would never be taken seriously by the establishment." {{harvnb|Higgs|2006|p=236–237}}</ref>
<ref name="Kaiser1">{{cite book |editor-first1=David |editor-last1=Kaiser |editor-first2=W. Patrick |editor-last2=McCray |year=2016 |title=Groovy Science |chapter=Timothy Leary's transhumanist SMI^2LE |pages=238–262}} "A once-promising researcher who abandoned the protocols of mainstream psychology for notoriety... / ''Neuropolitics'' and ''Exo-Psychology'' were clear signs that Leary had strayed far from O'Neill's comparatively straightforward ideas, which were grounded in optimistic yet measured extrapolations of 1970s technology. It's difficult to determine exactly how people responded to Leary's two books. Contemporary responses were relatively rare and memories today are hazy. / Leary incorporated another fringy ingredient besides space settlements and drug-enhanced mental capacity into his formulation for SMI^2LE. / Was Leary's SMI^2LE program an example of 1970s 'groovy science'? Can we even call it 'scientific'? Leary presented few technical details, provided no blueprints for its realization, and shrouded his ideas in cryptic references to quantum fields and neurological circuits of consciousness. In these ways, he differs sharply from 'visioneers' like O'Neill who grounded their ideas about the technological future on detailed engineering studies and who published and occasionally presented research in professional scientific venues. / Leary's ideas tapped into a potpourri of fringe sciences, including ''est'', quantum consciousness, space habitation, and other topics that spanned physics, psychology, and the paranormal."</ref>
}}

===Citations===
{{reflist}}

===Works cited===
{{refbegin}}
* {{cite book |last1=Alli |first1=Antero |author-link=Antero Alli |year=2008 |orig-year=1985 |title=Angel Tech: A Modern Shaman's Guide to Reality Selection |location=Tempe, Arizona |publisher=The Original Falcon Press |isbn=978-1-935150-95-4}}
* {{cite book |last1=Alli |first1=Antero |year=2009 |title=The Eight-Circuit Brain: Navigational Strategies for the Energetic Body |location=Berkeley, California |publisher=Vertical Pool Publishing |isbn=978-0-9657341-3-4}}
* {{cite book |first=Erik |last=Davis |author-link=Erik Davis |year=2019 |title=High Weirdness: Drugs, Esoterica, and Visionary Experience in the Seventies |publisher=MIT Press |isbn=978-1907222-870}}
* {{cite journal |last1=Eysenck |first1=H. J. |title=Interpersonal Relations |type=review |journal=The British Medical Journal |date=December 21, 1957 |volume=2 |issue=5059 |page=1478|doi=10.1136/bmj.2.5059.1478-a |s2cid=220136866 |pmc=1962952 }}
* {{cite book |first=John |last=Higgs |author-link=John Higgs |year=2006 |title=I Have America Surrounded: The Life of Timothy Leary |publisher=Barricade Books |isbn=1-56980-315-3}}
* {{cite book |last1=Leary |first1=Timothy |year=1977 |author-link1=Timothy Leary |url=http://archive.org/details/exopsychologyman00learrich|url-access=registration|title=Exo-Psychology: A Manual on the Use of the Human Nervous System according to the Instructions of the Manufacturers |publisher=Starseed/Peace Press |isbn=0-915238-16-0 |via=]}}
* {{cite book |last1=Leary |first1=Timothy |last2=Wilson |first2=Robert Anton |year=1993 |orig-year=1979 |title=The Game of Life |location=Los Angeles |publisher=] |isbn=978-1-56184-050-2}}
* {{cite book |last1=Leary |first1=Timothy |year=1994 |orig-year=1987 |title=Info-Psychology |location=Los Angeles |publisher=] |isbn=1-56184-105-6}}
* {{cite news |last=Mansnerus |first=Laura |title=Conversations/Timothy Leary; At Death's Door, the Message Is Tune In, Turn On, Drop In |url=https://www.nytimes.com/1995/11/26/weekinreview/conversations-timothy-leary-death-s-door-message-tune-turn-drop.html |newspaper=The New York Times |date=November 26, 1995 |access-date=February 21, 2018 |archive-url=https://web.archive.org/web/20180216204803/http://www.nytimes.com/1995/11/26/weekinreview/conversations-timothy-leary-death-s-door-message-tune-turn-drop.html |archive-date=February 16, 2018 |url-status=live }}
* {{cite journal |last1=Singer |first1=Jerome |title=Review: The Psychedelic Reader |journal=American Sociological Review |date=April 1966 |volume=31 |issue=2 |page=284|doi=10.2307/2090932 |jstor=2090932 }}
* {{cite book |last1=Wilson |first1=Robert Anton |author-link1=Robert Anton Wilson |year=1977 |title=] |edition=1st |publisher=And/Or Press |isbn=978-0-915904-29-7}}
* {{cite book |last1=Wilson |first1=Robert Anton |year=1977b |chapter=Leary's Eight Circuit Model of Consciousness |title=Cosmic Trigger |publisher=And/Or Press |isbn=978-0-915904-29-7 |chapter-url=http://www.futurehi.net/docs/8circuit.html |archive-url=https://web.archive.org/web/20110723133512/http://www.futurehi.net/docs/8circuit.html |archive-date=2011-07-23 |via=Future Hi}}
* {{cite book |last1=Wilson |first1=Robert Anton |year=1992 |orig-year=1983 |title=] |location=Los Angeles |publisher=] |isbn=1-56184-056-4}}
{{refend}}

==Further reading==
{{refbegin}}
* {{cite book |last=Heffernan |first=J. |year=2017 |title=Nonlocal Nature: The Eight Circuits of Consciousness |publisher=New Falcon Publications |isbn=978-1-56184-541-5 |ref=none}}
* {{cite magazine |last=Hoffman |first=Eric |year=2021 |type=review |title=The Starseed Signals |magazine=Fortean Times |issue=407 |page=59 |ref=none}}
* {{cite book |last=Huguelit |first=L. |year=2013 |title=The Shamanic Path to Quantum Consciousness: The Eight Circuits of Creative Power |publisher=Inner Traditions/Bear |isbn=978-1-59143-848-9 |ref=none}}
* {{cite book |last1=Leary |first1=Timothy |last2=Leary |author-link1=Timothy Leary |first2=Joanna |year=1973 |title=] |location=San Francisco |publisher=Joanna Leary |oclc=3006096 |ref=none}}
* {{cite book |last1=Leary |first1=Timothy |year=1998 |orig-year=1968 |title=The Politics of Ecstasy |publisher=Ronin |isbn=1-57951-031-0 |ref=none}}
* {{cite book |last1=Lee |first1=Dave |year=2006 |title=Chaotopia! Sorcery and Ecstasy in the Fifth Aeon |publisher=] |isbn=1-869928-88-1 |ref=none}}
* {{cite book |editor-last1=Valle |editor-first1=Ronald S. |editor-last2=von Eckarsberg |editor-first2=Rolf |year=1981 |title=The Metaphors of Consciousness |location=New York |publisher=Plenum Press |isbn=978-0-306-40520-4 |ref=none}}
* {{cite magazine |last1=Wilson |first1=Robert Anton |author-link1=Robert Anton Wilson |date=August 1978 |title=Neurologic, Immortality & All That |magazine=] |volume=8 |issue=72 |pages=9–11 |url=https://archive.org/details/sim_green-egg_1975-08_8_72/page/n14/mode/1up |url-access=registration |via=] |ref=none}}
* {{cite book |last=Wilson |first=Robert Anton |year=1980 |chapter=The Eight Winner and Loser Scripts |title=The Illuminati Papers |edition=1st |publisher=And/Or Press |isbn=978-0-915904-52-5 |chapter-url=http://deoxy.org/winlose.htm |archive-url=https://web.archive.org/web/20170914021547/http://deoxy.org/winlose.htm |archive-date=2017-09-14 |via=Deoxy.org |ref=none}}
* {{cite book |last1=Wilson |first1=Robert Anton |year=1990 |title=] |location=Los Angeles |publisher=] |isbn=978-1-56184-071-7 |ref=none}}
* {{cite book |last1=Wilson |first1=Robert Anton |year=1996 |orig-year=1992 |title=] |location=Los Angeles |publisher=] |isbn=1-56184-080-7 |ref=none}}
* {{cite book |last=Wilson |first=Robert Anton |year=2020 |title=The Starseed Signals: A RAW Perspective on Timothy Leary |publisher=Hilaritas Press |isbn=978-1-952746-07-9 |ref=none}}
{{refend}}

==External links==
* {{cite web|first=Robert Anton |last=Wilson |year=2010|author-link=Robert Anton Wilson |title=8 Circuit Psychology |url=https://www.youtube.com/watch?v=dy5tYVU5mFk&list=PL8F393A80E80263B3&index=1 |website=]}}

{{Timothy Leary}}
{{Robert Anton Wilson|state=collapsed}}

]
]
]
]
]
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]

]

Latest revision as of 22:07, 7 October 2024

Philosophical concept by Timothy Leary

This article is about Timothy Leary's model of consciousness. For other models of consciousness, see Models of consciousness.

The eight-circuit model of consciousness is a holistic model originally presented as psychological philosophy (abbreviated "psy-phi") by Timothy Leary in books including Neurologic (1973) and Exo-Psychology (1977), later expanded on by Robert Anton Wilson in his books Cosmic Trigger (1977) and Prometheus Rising (1983), and by Antero Alli in his books Angel Tech (1985) and The Eight-Circuit Brain (2009), that suggests "eight periods " within the model. The eight circuits, or eight systems or "brains", as referred by other authors, operate within the human nervous system. Each corresponds to its own imprint and subjective experience of reality. Leary and Alli include three stages for each circuit, detailing developmental points for each level of consciousness.

The model lacks scientific credibility and has largely been ignored in academia.

Background

At the end of 1967, Leary moved from the sprawling 64-room mansion on the Hitchcock Estate in Millbrook, New York, where he and others had engaged in psychedelic research sessions, to Laguna Beach, California, and made many friends in Hollywood. "When he married his third wife, Rosemary Woodruff, in 1967, the event was directed by Ted Markland of Bonanza. All the guests were on acid."

In the late 1960s and early 1970s, Leary formulated what became his eight-circuit model of consciousness in collaboration with writer Brian Barritt. The essay "The Seven Tongues of God" claimed that human brains have seven circuits producing seven levels of consciousness. This later became seven circuits in Leary's 1973 monograph Neurologic, which he wrote while he was in prison. The eight-circuit idea was not exhaustively formulated until the publication of Exo-Psychology by Leary and Robert Anton Wilson's Cosmic Trigger in 1977. Wilson contributed to the model after befriending Leary in the early 1970s, and used it as a framework for further exposition in his book Prometheus Rising, among other works.

Overview

Of the eight circuits in this model of consciousness, the first four circuits concern themselves with life on Earth, and the survival of the human species. The last four circuits are post-terrestrial, and concern themselves with the evolution of the human species as represented by so-called altered states of consciousness, enlightenment, mystical experiences, psychedelic states of mind, and psychic abilities. The proposal suggests that these altered states of consciousness are recently realized, but not widely utilized. Leary described the first four as "larval circuits", necessary for surviving and functioning in a terrestrial human society, and proposed that the post terrestrial circuits will be useful for future humans who, through a predetermined script, continue to act on their urge to migrate to outer space and live extra-terrestrially. Leary, Wilson, and Alli have written about the idea in depth, and have explored and attempted to define how each circuit operates, both in the lives of individual people and in societies and civilizations.

The term "circuit" is equated to a metaphor of the brain being computer hardware, and the wiring of the brain as circuitry.

Leary used the eight circuits along with recapitulation theory to explain the evolution of the human species, the personal development of an individual, and the biological evolution of all life.

Criticism

Many researchers believed that Leary provided little scientific evidence for his claims. Even before he began working on psychedelics, he was known as a theoretician rather than a data collector. His most ambitious pre-psychedelic work was Interpersonal Diagnosis Of Personality. The reviewer for The British Medical Journal, H. J. Eysenck, wrote that Leary created a confusing and overly broad rubric for testing psychiatric conditions. "Perhaps the worst failing of the book is the omission of any kind of proof for the validity and reliability of the diagnostic system," Eysenck wrote. "It is simply not enough to say" that the accuracy of the system "can be checked by the reader" in clinical practice. In 1965, Leary co-edited The Psychedelic Reader. Penn State psychology researcher Jerome E. Singer reviewed the book and singled out Leary as the worst offender in a work containing "melanges of hucksterism". In place of scientific data about the effects of LSD, Leary used metaphors about "galaxies spinning" faster than the speed of light and a cerebral cortex "turned on to a much higher voltage".

See also

References

Notes

  1. Kaiser, David; McCray, W. Patrick, eds. (2016). "Timothy Leary's transhumanist SMI^2LE". Groovy Science. pp. 238–262. "A once-promising researcher who abandoned the protocols of mainstream psychology for notoriety... / Neuropolitics and Exo-Psychology were clear signs that Leary had strayed far from O'Neill's comparatively straightforward ideas, which were grounded in optimistic yet measured extrapolations of 1970s technology. It's difficult to determine exactly how people responded to Leary's two books. Contemporary responses were relatively rare and memories today are hazy. / Leary incorporated another fringy ingredient besides space settlements and drug-enhanced mental capacity into his formulation for SMI^2LE. / Was Leary's SMI^2LE program an example of 1970s 'groovy science'? Can we even call it 'scientific'? Leary presented few technical details, provided no blueprints for its realization, and shrouded his ideas in cryptic references to quantum fields and neurological circuits of consciousness. In these ways, he differs sharply from 'visioneers' like O'Neill who grounded their ideas about the technological future on detailed engineering studies and who published and occasionally presented research in professional scientific venues. / Leary's ideas tapped into a potpourri of fringe sciences, including est, quantum consciousness, space habitation, and other topics that spanned physics, psychology, and the paranormal."
  2. Cultural historian John Higgs states that Leary hoped to rebuild his academic reputation by pivoting away from psychedelics and toward speculation on human evolution, but that " attempt at scientific credibility was doomed to fail, partly because he was the infamous Timothy Leary and his reputation would always tower over him, but mainly because it simply isn't good science to create a theoretical model and claim that it represents different things at the same time. This thinking was, essentially, occult or mystical, and would never be taken seriously by the establishment." Higgs 2006, p. 236–237
  3. Wilson 1992, p. 6: "The eight-circuit model of consciousness in this book and much of its future-vision derive from the writings of Dr. Timothy Leary, whose letters and conversations have also influenced many other ideas herein."

Citations

  1. Davis 2019, p. 251.
  2. Wilson 1977b.
  3. Leary 1994, p. xii.
  4. Leary 1977; Wilson 1977; Wilson 1992; Alli 2008.
  5. Leary & Wilson 1993, p. 48; Leary 1994, p. 16; Alli 2009, p. 42.
  6. Mansnerus 1995.
  7. Wilson 1977, p. 204.
  8. Leary & Wilson 1993, p. 4; Wilson 1992, pp. 33–41.
  9. Leary & Wilson 1993, p. 86; Leary 1994, p. 5.
  10. Eysenck 1957.
  11. Singer 1966.

Works cited

Further reading

External links

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