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{{Short description|Final battle between the Neo-Babylonian Empire and the Achaemenid Empire}}
{{Totally-disputed|date=October 2008}}
{{Infobox Military Conflict| {{Infobox military conflict
conflict=Battle of Opis | conflict = Battle of Opis
|partof=the ] | partof = the ]
|image= | image =
|caption= | caption =
| map_type = Iraq
|date=] ]-]?, ]
| map_relief = Yes
|place=], ]
| coordinates = {{Coord|33|10|53|N|44|42|00|E|region:GR_type:event|display=inline,title}}
|result=Decisive ] victory.
| map_size = 230
|territory=Mesopotamia annexed by Persia.
| map_marksize =
|combatant1=]
| map_caption = Location within modern-day ]
|combatant2=]
| map_label = Opis
|commander1=] of ],<br>] of ] ]?,<br>unknown others
| date = September 539 BC
|commander2=],<br>] of ],<br>unknown others
| place = ], ], ] (modern-day ]
|strength1=Unknown
| result = Persian victory
|strength2=Unknown
| territory = Persian army captures Opis and ]
|casualties1=Unknown
| combatant1 = ]
|casualties2=Light<br>(])
| combatant2 = ]
| commander1 = ''']'''<br />]{{Executed}}<sup>?</sup>
| commander2 = ''']'''<br />]
| strength1 = 50,000 troops (per ])<br/>10,000 troops (other estimates)<ref>{{Cite book |last=Bury |first=John Bagnell |title=The Cambridge Ancient History, Volume 4: Persia, Greece and the Western Mediterranean, C. 525 to 479 BC |publisher=Cambridge University Press |year=1988 |isbn=9780521228046 |edition=3rd |location=Cambridge |pages=24–25 |language=English}}</ref>
| strength2 = 70,000 troops (per Herodotus)
| casualties1 = Heavy<ref>Boardman, John "Nabonidus: Babylonia from 605–539 B.C.", in ''The Cambridge Ancient History'' vol. 3.2, p. 249. Contributor John Boardman. Cambridge University Press, 1991. {{ISBN|0-521-22717-8}}</ref>
| casualties2 = Unknown
}} }}
{{Campaignbox Wars of Cyrus the Great}} {{Campaignbox Campaigns of Cyrus the Great}}
{{Use dmy dates|date=November 2021}}
The '''Battle of Opis''', fought in September 539 BC, was the second and final engagement of the war between ] of ] and ] of the ]. It followed an earlier battle on the ] said to have taken place some time in February 539 BC. The battle resulted in a decisive defeat for the Babylonians and led, a few weeks later, to Cyrus's unopposed entry into the city of ] and his proclamation as king of ].
{{Use Oxford spelling|date=November 2021}}

The '''Battle of Opis''' was the last major military engagement between the ] and the ], which took place in September 539 BC, during the Persian invasion of ]. At the time, Babylonia was the last major power in ] that was not yet under Persian control. The battle was fought in or near the strategic riverside city of ], located north of the capital city of ] in modern-day ], and resulted in a decisive victory for Persia. Shortly afterwards, the Babylonian city of ] surrendered to Persian forces, who then supposedly entered Babylon without facing any further resistance. The Persian king ] was subsequently proclaimed as the king of Babylonia and its subject territories, thus ending its independence and incorporating the entirety of the ] into the greater Achaemenid Empire.


==Location== ==Location==
The site of the battle was at the city of ] on the river Tigris, located about 50 miles (80 km) north of modern ]. The city is thought to have been a preferred point to cross the river; ] describes a bridge there.<ref name="Oppenheim">Oppenheim, A.L. "The Babylonian Evidence of Achaemenian Rule in Mesopotamia", in ''The Cambridge History of Iran'' vol. 2, p. 539. Ilya Gershevitch (ed). Cambridge University Press, 1993. ISBN 0521200911</ref><ref name="Briant-1">Briant, Pierre. ''From Cyrus to Alexander: A History of the Persian Empire'', p. 362. Eisenbrauns, 2002. ISBN 1575061201</ref> It is unclear whether the battle was fought within the city or in front of its walls. By taking Opis, Cyrus broke through the ], the defensive line north of Babylon, and opened the road to the capital.<ref name="Young">T. Cutler Young, Jr., "The rise of the Persians to imperial power under Cyrus the Great", in ''The Cambridge Ancient History'' vol. 4, p. 39. John Boardman (ed). Cambridge University Press, 1982. ISBN 0521228042</ref> The battle took place in and around ], an ancient city situated on the ] and located about {{Convert|50|mi|km|order=flip}} north of ] in modern-day ]. The city is thought to have been a preferred point to cross the Tigris; the ] philosopher ] describes a bridge at this point.<ref name="Oppenheim">Oppenheim, A.L. "The Babylonian Evidence of Achaemenian Rule in Mesopotamia", in ''The Cambridge History of Iran'' vol. 2, p. 539. Ilya Gershevitch (ed). Cambridge University Press, 1993. {{ISBN|0-521-20091-1}}</ref><ref name="Briant-1">Briant, Pierre. ''From Cyrus to Alexander: A History of the Persian Empire'', p. 362. Eisenbrauns, 2002. {{ISBN|1-57506-120-1}}</ref> The timing of the Persian invasion may have been determined by the ebb of the ] rivers, which are at their lowest levels—and therefore easier to cross—in early autumn.<ref>Tolini, Gauthier. "." Note 3 of ''Achaemenid Research on Texts and Archaeology'', March 2005</ref>

Opis was a place of considerable strategic importance; apart from the river crossing, it was at one end of the ], a fortified defensive barrier north of the ancient city of ] that had been built several decades earlier by the Babylonian king ]. Control of Opis would have enabled the Persians to break through the Median Wall and open the road to the Babylonian capital.<ref name="Young">T. Cutler Young, Jr., "The rise of the Persians to imperial power under Cyrus the Great", in ''The Cambridge Ancient History'' vol. 4, p. 39. John Boardman (ed). Cambridge University Press, 1982. {{ISBN|0-521-22804-2}}</ref>

==Sources==
The main contemporary source of information on Cyrus's Mesopotamian campaign of 539 BC is the ], one of a series of clay tablets collectively known as the ] that record the history of ancient Babylonia. Some additional detail is provided by one of the few documents to have survived from Cyrus's lifetime, the ]. Further information on Cyrus's campaign is provided by the later ] writers ] and ], though neither mention the battle at Opis and their accounts of the campaign differ considerably from the Persian and Babylonian sources. Most scholars prefer to use the Nabonidus Chronicle as the main source on the battle, as it is a contemporaneous source.<ref name="Dandamaev">Dandamaev, MA; Vogelsang, WJ (trans.). ''A Political History of the Achaemenid Empire'', pp. 41–42, 49. BRILL, 1989. {{ISBN|90-04-09172-6}}</ref>

Although much of the Nabonidus Chronicle is fragmentary, the section relating to the last year of Nabonidus's reign 539 BC is mostly intact. It provides very little information about Cyrus's activities in the years immediately preceding the battle. The chronicler focuses on events of immediate relevance to Babylonia and its rulers, only occasionally records events outside Babylonia and does not provide much detail other than a bare outline of key incidents. There is almost no information for the period 547–539. Most of the chronicle's text for this period is illegible, making it impossible to assess the significance of the few words that can be read.<ref name="Kuhrt-Babylonia">Kuhrt, Amélie. "Babylonia from Cyrus to Xerxes", in ''The Cambridge Ancient History: Vol IV Persia, Greece and the Western Mediterranean'', pp. 112–138. Ed. John Boardman. Cambridge University Press, 1982. {{ISBN|0-521-22804-2}}</ref>


==Background== ==Background==
] prior to the invasion of ] by ]]]
At the time of the Battle of Opis, Persia was the leading power in the Near East. Its power had grown enormously under its king, Cyrus II, who had conquered a huge swathe of territory to create an empire that covered an area corresponding to the modern countries of ], ], ], ], ] and ]. The only remaining significant unconquered power in the Near East was the Neo-Babylonian Empire, which controlled Mesopotamia and subject kingdoms such as ] and ]. It had been closely linked with Cyrus's enemies elsewhere, having been a formal ally of ] of ], whose kingdom had been overrun by the Persians a few years earlier.<ref name="Briant-2">Briant, Pierre. ''From Cyrus to Alexander: A History of the Persian Empire'', pp 40-43. Eisenbrauns, 2002. ISBN 1575061201</ref> At the time of the Battle of Opis, Persia was the leading power in the Near East. Its power had grown enormously under its king, Cyrus II, who had conquered a huge swathe of territory to create an empire that covered an area corresponding to the modern countries of ], ], ], ], ] and ]. The only remaining significant unconquered power in the Near East was the Neo-Babylonian Empire, which controlled Mesopotamia and subject kingdoms such as ], ], ] and parts of ]. It had been closely linked with Cyrus's enemies elsewhere. The empire was previously an ally of ] of ], whose kingdom was overrun by the Persians a few years prior to the invasion of Babylonia.<ref name="Briant-2">Briant, Pierre. ''From Cyrus to Alexander: A History of the Persian Empire'', pp 40–43. Eisenbrauns, 2002. {{ISBN|1-57506-120-1}}</ref>


By the time of the battle, Babylonia was in an unpromising geopolitical situation; the Persian empire bordered it to the north, east and west. It had also been suffering severe ] exacerbated by plague and famine, and its king Nabonidus was unpopular among many of his subjects for his unconventional religious policies. <ref></ref> Cyrus may have been able to take advantage of these weaknesses by a combination of military measures, bribery and propaganda that depicted him as a lenient and tolerant ruler. <ref>Winn Leith, Mary Joan. "Israel among the Nations: The Persian Period", in ''The Oxford History of the Biblical World'', pp. 285, ed. Michael David Coogan. Oxford University Press US, 1998. ISBN 0195139372</ref> On the other hand, ] notes: "Religious toleration was a remarkable feature of Persian rule and there is no question that Cyrus himself was a liberal-minded promoter of this humane and intelligent policy," and such "propaganda" was in effect a means of permitting his reputation to proceed his military campaign. <ref></ref> According to Xenophon, Cyrus was able to persuade a Babylonian provincial governor named ] (and a supposed Gadates) to defect to his side. The territory he governed, ], was a frontier region of considerable size and strategic importance, and (again according to Xenophon) Gobryas went on to play a major role in helping Cyrus to launch the invasion and take Babylon.<ref name="Briant-2" /> By the time of the battle, Babylonia was in an unpromising geopolitical situation; the Persian empire bordered it to the north, east and west. It had also been suffering severe economic problems exacerbated by plague and famine, and its king Nabonidus was said to be unpopular among many of his subjects for his unconventional religious policies. According to Mary Joan Winn Leith,<ref name="Coogan">{{cite book | title=The Oxford History of the Biblical World | url=https://archive.org/details/isbn_9780195087079 | url-access=registration |editor-last=Coogan |editor-first=Michael D. |last=Leith |first=Mary Joan Winn |chapter=Israel among the Nations: The Persian Period |year=1998 |pages=| publisher=Oxford University Press| isbn=978-0-19-508707-9 }}</ref> "Cyrus's success is credited to military acumen, to judicious bribery, and to an energetic publicity campaign waged throughout Babylonia, which portrayed him as a lenient and religiously tolerant overlord." On the other hand, ] notes: "Religious toleration was a remarkable feature of Persian rule and there is no question that Cyrus himself was a liberal-minded promoter of this humane and intelligent policy," and such a publicity campaign was in effect a means of permitting his reputation to precede his military campaign.<ref></ref> Cyrus was said to have persuaded a Babylonian provincial governor named ] (and a supposed Gadates) to defect to his side. ], the territory governed by Gobryas, was a frontier region of considerable size and strategic importance, which Cyrus was said to have used as the starting point for his invasion.<ref name="Briant-2" />


The Nabonidus Chronicle records that prior to the battle, Nabonidus had ordered cult statues from outlying Babylonian cities to be brought into the capital, suggesting that the conflict had begun possibly in the winter of 540 BC. In a fragmentary section of the chronicle which is presumed to cover 540/39 BC, there is a possible reference to fighting, a mention of ] and ], and a possible reference to Persia.<ref name="Kuhrt-Babylonia" /> The Battle of Opis was thus probably only the final stage in an ongoing series of clashes between the two empires.<ref name="Briant-2" />
The main source of information on the battle and the events immediately before and after is the ], one of a series of clay tablets collectively known as the ] that record the history of ancient Babylonia. The full text of the Nabonidus Chronicle has been published in a number of translations in English, including by Oppenheim (1950)<ref name="Oppenheim">Oppenheim, A. Leo, in Pritchard, James B. ''Ancient Near Eastern Texts Relating to the Old Testament''. Princeton University Press, 1950</ref>, Grayson (1975)<ref name="Grayson">Grayson, A.K. ''Assyrian and Babylonian Chronicles''. Locust Valley, NY:
JJ Augustin, 1975. ISBN 0802053157</ref>, Brosius (2000)<ref>Brosius, Maria. ''The Persian Empire from Cyrus II to Artaxerxes I''. LACTOR, 2000</ref>, Glassner (2004)<ref name="Glassner">Glassner, Jean-Jacques. ''Mesopotamian Chronicles''. Society of Biblical Literature, 2004. ISBN 1589830903</ref> and Kuhrt (2007)<ref name="Kuhrt-Corpus">Kuhrt, A. ''The Persian Empire: A Corpus of Sources of the Achaemenid Period'', pp. 48-51. Routledge, 2007. ISBN 0415436281</ref>. Further information on Cyrus's campaign is provided by the considerably later ] writers Herodotus and Xenophon, though neither mention the battle at Opis.


==Battle==
Although much of the Nabonidus Chronicle is fragmentary, the section relating to the last year of Nabonidus's reign - 539 BC - is mostly intact. It provides very little information about what Cyrus was doing in the years preceding the battle. The chronicler only occasionally records Persian activity and does not provide much detail other than a bare outline of events. There is no information at all for the period 547-539. Almost all of the chronicle's text for this period is a ]. The chronicle records that prior to the battle, Nabonidus had ordered cult statues from outlying Babylonian cities to be brought into the capital, suggesting that the war had begun possibly in 540 BC; there are possible references to hostile action in the ] region in the winter of 540-539, and a possible reference to Persia.<ref>Kuhrt, Amélie. "Babylonia from Cyrus to Xerxes", in ''The Cambridge Ancient History: Vol IV - Persia, Greece and the Western Mediterranean'', p. 124. Ed. John Boardman. Cambridge University Press, 1982. ISBN 0521228042</ref> The Battle of Opis was thus probably only the final stage in an ongoing series of hostilities between the two empires.<ref name="Briant-2" />
]
The Nabonidus Chronicle records that the battle took place in the month of ] (27 September–27 October) "at Opis on the Tigris".<ref name="Grayson">Grayson, A.K. ''Assyrian and Babylonian Chronicles''. Locust Valley, NY: JJ Augustin, 1975. {{ISBN|0-8020-5315-7}}</ref> Very little is known about the events of the battle; the chronicle does not provide any details of the battle's course, the disposition of the forces on either side or the casualties inflicted. The Persian army under Cyrus fought "the army of ]" (meaning the Babylonians in general, not the city of that name). The identity of the Babylonian commander is not recorded in the chronicle but it has traditionally been assumed that ], the son of Nabonidus, was in command. His fate is unclear and he may have been killed in the battle.<ref>Albertz, Rainer; Green, David (trans.). ''Israel in Exile: The History and Literature of the Sixth Century B.C.E.'', pp. 69–70. Society of Biblical Literature, 2003. {{ISBN|1-58983-055-5}}</ref>


The outcome of the battle was clearly a Babylonian defeat, possibly a rout, as the defeated Babylonian army is not mentioned again in the chronicle. Following the battle the Persian forces "took plunder" from the defeated Babylonians.<ref name="Grayson" /> Most translations of the Chronicle also refer to a "massacre" of "the people of Akkad",<ref name="Kuhrt-Corpus">Kuhrt, A. ''The Persian Empire: A Corpus of Sources of the Achaemenid Period'', pp. 48–51. Routledge, 2007. {{ISBN|0-415-43628-1}}</ref> though translators disagree on which side was responsible<ref>] attributes the blame to Nabonidus (see Oppenheim, A. Leo, in Pritchard, James B. ''Ancient Near Eastern Texts Relating to the Old Testament''. Princeton University Press, 1950); other translators attribute the massacre to Cyrus (see e.g. Grayson; Brosius, Maria. ''The Persian Empire from Cyrus II to Artaxerxes I''. LACTOR, 2000; Kuhrt, A. ''The Persian Empire: A Corpus of Sources of the Achaemenid Period'', pp. 48–51. Routledge, 2007. {{ISBN|0-415-43628-1}}).</ref> and who was killed – the population of Opis or the retreating Babylonian army.
==The battle==
]
The Nabonidus Chronicle records that ''"in the month ] Cyrus did battle at Opis on the Tigris among the army of ]."'' Several versions of the continuation have been put forward. According to the most recently published translation, by ] (2007), "the people of Akkad retreated. He carried off the plunder (and) slaughtered the people" (which Kuhrt interprets as evidence that Cyrus carried out a massacre of the population of Opis).<ref name="Kuhrt-Corpus" /> A similar translation is given in the standard translation{{Disputed-inline}} of the Babylonian Chronicles by Grayson (1975)<ref name="Grayson" /> and a later translation by Glassner (2004)<ref name="Glassner" />, both of whom interpret the passage as evidence of a Persian massacre. William G. Lambert (2007) disputes Grayson's translation and presents an alternative version of this line: ''"In Tishri when Cyrus did battle with the army of Akkad at Opis, on the of the Tigris. The soldiers of Akkad withdrew. He (Cyrus) took plunder and defeated the soldiers of (Akkad)"'', arguing that "The difficulty is that after defeating the Babylonian army it appears that nothing more was done about that army, but instead the local town was looted and the population slaughtered. "Akkad" means "Babylonia," but while "the army of Akkad" is an appropriate designation for Nabonidus' troops, "the people of Akkad" should then mean "the people of Babylonia," which is absurd. There was no non-Babylonian population around Opis or Sippar. A solution which makes perfect sense is to take nišu in the common meaning "men" to refer to the Babylonian army. Cyrus did battle with the Babylonian army at Opis, that army retreated, Cyrus looted their camp, then he caught up with them and defeated them"<ref name="Lambert">William G Lambert, "Notes Brèves 14 - Cyrus defeat of Nabonidus", ''Nouvelles Assyriologiques Brèves et Utilitaires'' no. 1, 2007 (March)</ref> An older translation by Oppenheim (1950) renders the line as ''"the inhabitants of Akkad revolted, but he massacred the confused inhabitants"'', but is unclear about who did the massacring.<ref name="Oppenheim" /> H.J. Katzenstein (1979) and ] (1984) present the same line but attribute the massacre to Nabonidus.<ref>Richard Nelson Frye, ''The History of Ancient Iran'', C.H. Beck, 1984.</ref><ref>H.J. Katzenstein, "Tyre in the early Persian period", ''The Biblical Archaeologist'', Vol. 42, No. 1 (Winter, 1979).</ref>


In Pierre Briant's view, "This victory was followed by an immense haul of booty and the massacre of those who attempted to resist."<ref>(Pierre Briant, From Cyrus to Alexander: History of Persian empire, Published by EISENBRAUNS, 2002)</ref> Andrew Robert Burn comments: "Indeed on one reading of the text, Akkad broke out into open revolt, and Nabonidus' last military achievement was slaughter of rebels."<ref>Andrew Robert Burn, "Persia and the Greeks", Published by Stanford University Press, 1984</ref> Maria Brosius interprets the massacre as a punitive action, "mak an example of a city trying to resist the Persian army".<ref>Brosius, Maria. ''The Persians'', p. 11. Routledge, 2006. {{ISBN|0-415-32090-9}}.</ref> Cuyler Young comments on the Chronicle accounts: "This reference in the Chronicle suggests that the Persians captured intact the main camp of Nabonidus' army and that, as is so often the case, the real killing of the engagement came after the Babylonians had fallen prey to fear and panic and had retreated from the field."<ref>Contributor John Boardman, "The Cambridge ancient history" Edition: 2, illustrated, Published by Cambridge University Press, 1988, {{ISBN|0-521-22804-2}}, {{ISBN|978-0-521-22804-6}}</ref> ] comments that the references to a massacre and looting suggest that the battle was "probably a hard-won victory".<ref name="Kuhrt-3">Kuhrt, Amélie. "Usurpation, conquest and ceremonial: from Babylon to Persia". ''Rituals of Royalty: Power and Ceremonial in Traditional Societies'', p. 48. David Cannadine, Simon Price (eds). Cambridge University Press, 1992. {{ISBN|0-521-42891-2}}</ref> ] argues a contrarian view that there was no massacre or slaughter at all.<ref>] has suggested that the relevant line of the Nabonidus Chronicle should be read as referring to the Babylonian army rather than the people of Opis, and that it reports a defeat rather than a massacre. See Lambert, Wilfred G., "Notes Brèves 14 – Cyrus defeat of Nabonidus", ''Nouvelles Assyriologiques Brèves et Utilitaires'' no. 1, 2007 (March).</ref>
The chronicle goes on to state: ''"On the fourteenth day ] was captured without battle. Nabonidus fled. On the sixteenth day Ug/], governor of ], and the army of Cyrus without a battle entered Babylon. Afterwards, after Nabonidus returned, he was captured in Babylon."''<ref name="Kurht-1">Kuhrt, Amélie. "Cyrus the Great of Persia: Images and Realities". ''Representations of Political Power: Case Histories from Times of Change and Dissolving Order in the Ancient Near East'', p. 185. Marlies Heinz, Marian H. Feldman (eds). Eisenbrauns, 2007. ISBN 157506135X</ref>


The battle is not mentioned in the inscription on the Cyrus Cylinder, which portrays Cyrus as liberating Babylon peacefully and with the consent of its people. However, the battle demonstrates that the existing Babylonian regime actively resisted Cyrus's invasion of Mesopotamia.
The other primary ancient source for Cyrus's Babylonian campaign, ]'s '']'', gives a completely different account. He does not mention the Battle of Opis and asserts that Cyrus subjected Babylon to a two-year siege, which only ended when the Persians diverted the course of the ] to allow their army to enter the city through a floodgate.<ref>David, Paul K. ''100 Decisive Battles: From Ancient Times to the Present'', p. 8. Oxford University Press US, 2001. ISBN 0195143663</ref> However, this contradicts the accounts of the Babylonian and Persian sources, and scholars are in general agreement that Herodotus's account is an invention.<ref>Campbell, Duncan B.; Hook, Adam. ''Ancient Siege Warfare: Persians, Greeks, Carthaginians and Romans 546-146 BC'', p. 9. Osprey Publishing, 2005. ISBN 1841767700</ref> But other historians regard the second part of the account factual, while the first part contains a an earlier timeline, or as most agree Herodotus (based on his accurate description of Babylon) may have ment a two-week siege after Opis, which then Cyrus entered the city peacefully.<ref>Lipschitz, Oded; Oeming, Manfred ''Judah and the Judeans in the Persian Period'', p. 356. Published by EISENBRAUNS, 2006. ISBN 157506104X</ref>


==Aftermath== ==Aftermath==
The Babylonian defeat at Opis appears to have ended any serious resistance to the Persian invasion. The Nabonidus Chronicle states that following the battle, "on the fourteenth day ] was captured without battle. Nabonidus fled."<ref name="Kuhrt-Corpus" /> The chronicle's wording implies that Nabonidus was present in Sippar when the Persians arrived.<ref>Vanderhooft, David. "Cyrus II, Liberator or Conqueror? Ancient Historiography concerning Cyrus in Babylon", in Lipschitz, Oded; Oeming, Manfred (eds.), ''Judah and the Judeans in the Persian Period'', pp. 351–372.</ref> Cyrus remained in Sippar, and "on the sixteenth day Ug/], governor of ], and the army of Cyrus without a battle entered Babylon." Nabonidus himself was captured shortly afterward when he returned to Babylon.<ref name="Kuhrt-Corpus" /> His ultimate fate is unclear, but according to the 3rd century BC Babylonian historian ], Nabonidus was spared and he went into exile in ], where he died years later.<ref>Leick, Gwendolyn. "Nabonidus". ''Who's who in the Ancient Near East'', p. 112. Routledge, 1999. {{ISBN|0-415-13230-4}}</ref> Persian troops took control of the city, though the Nabonidus Chronicle provides little detail of how this was done. The chronicle makes a point of noting the conquering army's protection of the city's most important temples and records that "Interruption of (rites/cults) in ] or the temples there was none, and no date was missed." Seventeen days later, on 29 October, Cyrus himself entered Babylon, where he was proclaimed king, issued royal proclamations and appointed governors of his newly conquered realm.<ref name="Kuhrt-Corpus" />
{{Totally-disputed-section|date=October 2008}}
Historians are divided about whether the description of a massacre and looting in the accepted translation of the ''Nabonidus Chronicle'' refers to an attack on the city of Opis<ref name="Kuhrt-2">Amélie Kuhrt, ''ibid'' pp. 174-175.</ref> or whether it refers to the fate of the main camp of Nabonidus' broken army, assuming that the Persians captured it intact.<ref name="Young" /> The battle and massacre are not mentioned from the later Cyrus cylinder inscription, which portrays Cyrus as liberating Babylon peacefully and with the consent of its people. Simon J. Sherwin comments that the battle at Opis "gives the lie to the idea of Cyrus as a benign liberator" and suggests that the aim of the reported massacre was "to terrorize the population" to intimidate Sippar and Babylon into surrendering without resistance.<ref name="Sherwin">Sherwin, Simon J. "Old Testament monotheism and Zoroastrian influence" ''The God of Israel: Studies of an Inimitable Deity'', p. 123. Robert P. Gordon (ed). Cambridge University Press, 2007. ISBN 0521873657</ref> Maria Brosius similarly interprets Cyrus's actions as punitive, "mak an example of a city trying to resist the Persian army".<ref>Brosius, Maria. ''The Persians'', p. 11. Routledge, 2006. ISBN 0415320909.</ref> Amélie Kuhrt comments that the reference to an apparent massacre and looting suggests that the battle was "probably a hard-won victory."<ref name="Kurht-3">Kurht, Amélie. "Usurpation, conquest and ceremonial: from Babylon to Persia." ''Rituals of Royalty: Power and Ceremonial in Traditional Societies'', p. 48. David Cannadine, Simon Price (eds). Cambridge University Press, 1992. ISBN 0521428912</ref>


Ancient Greek accounts of Cyrus's campaign and the fall of Babylon differ significantly from the cuneiform accounts preserved in the Nabonidus Chronicle and the Cyrus Cylinder, suggesting that the Greeks were drawing on—or perhaps inventing—different traditions about the conquest of Babylonia. The two ancient Greek sources for the campaign, Herodotus and Xenophon, present broadly similar versions of events. According to Herodotus, Cyrus marched to Babylon along the side of the Diyala river (past Opis, though the battle is not mentioned), where the Persians fought a battle with the Babylonians near the capital. Cyrus subsequently laid siege to Babylon, ordering his troops to dig a canal to drain off part of the Euphrates to enable his troops to penetrate the city through weak points in its defences. Xenophon provides a similar but more elaborate account, claiming that Cyrus dug a huge trench around the city to divert the Euphrates and make the river bed passable for the Persian army. Herodotus, Xenophon and the Biblical ] all assert that the Babylonians were taken by surprise while celebrating a festival.<ref name="Beaulieu">]. ''The Reign of Nabonidus, King of Babylon, 556-539 B.C.'', p. 226. Yale University Press, 1990. {{ISBN|0-300-04314-7}}</ref>
Although later inscriptions such as the ] and the '']'' portrayed the Persian conquest of Babylonia as essentially peaceful, the battle demonstrates that the existing Babylonian regime actively resisted Cyrus's invasion of Mesopotamia. It was perhaps a sign of the divisions in the regime - Nabonidus was reputedly highly unpopular among the Babylonian elite - that some Babylonian subjects appear to have welcomed the Persians. It is, however, unclear how widely the Persians were supported within Babylonia, as accounts of the invasion and Nabonidus's rule are coloured by Cyrus's subsequent propaganda.<ref>McIntosh, Jane. ''Ancient Mesopotamia'', pp. 113-14. ABC-CLIO, 2005. ISBN 1576079651</ref> The account related in the ''Chronicle'' indicates that after the battle Cyrus halted at Opis, sending his general Gubaru with an army to invest Babylon. The king did not travel to the capital until well after it had been secured, some three weeks after the battle.<ref name="Kuhrt-2" /> Sherwin draws attention to Cyrus's non-participation in the taking of Babylon, suggesting that it demonstrates that Cyrus "was not expecting an easy victory".<ref name="Sherwin" />

Berossus presents an account that is different again, asserting that Cyrus defeated Nabonidus, who "fled with certain others and shut himself up in ]. Meanwhile Cyrus occupied Babylon and ordered to destroy the exterior walls of the city, because the city seemed very formidable to him and difficult to capture. Afterward Cyrus marched to Borsippa, in order to organize the siege against Nabonidus. But Nabonidus did not await the end of the siege, and surrendered."<ref name="Dandamaev" />

These accounts, written long after the Persian conquest, contradict many aspects of the contemporary cuneiform evidence, which does not mention any sieges, engineering works or battles near Babylon. The cuneiform descriptions of a peaceful surrender of Babylon are corroborated by archaeological evidence from the city, as no evidence of conflagrations or destruction have been found in the layers corresponding to the fall of the city to the Persians.<ref name="Dandamaev" /> Scholars are in general agreement that Herodotus's account is an invention,<ref>Campbell, Duncan B.; Hook, Adam. ''Ancient Siege Warfare: Persians, Greeks, Carthaginians and Romans 546–146 BC'', p. 9. Osprey Publishing, 2005. {{ISBN|1-84176-770-0}}</ref> while Kuhrt comments that Xenophon's account in his '']'' is "virtually impossible to use ... as a strictly historical source" due to its literary form, as a moral treatise on Cyrus in the form of an historical novella.<ref name="Kuhrt-Babylonia" /> ] suggests that the Greek accounts may constitute an aggregate of various folk tales and legends which came to be associated with the fall of Babylon."<ref name="Beaulieu" /> ] and ] comment on what they saw as Herodotus's unreliability:

{{quote|The untrustworthiness of the accounts in Herodotus is evident as soon as they can be definitely compared with monumental records. The famous siege and capture of Babylon by Cyrus is contradicted by his inscription, which relates that, after a battle at Opis and another at Sippara, his general, Gobryas, entered the city without a struggle. Babylon had stood many sieges before the time of Cyrus, and stood many more afterwards : it is thought that one of the two captures by ], whose general was also named Gobryas, may have been confused with the entry of Cyrus.<ref>Hogarth, David George; Driver, Samuel Rolles. ''Authority and Archaeology, Sacred and Profane'', p. 202. Ayer Publishing, 1971. {{ISBN|0-8369-5771-7}}</ref>}}

According to the ], Babylon revolted twice against Darius, and was recaptured on the second occasion by his general Gobryas. Herodotus only mentions the first revolt of Babylon in which Zopyrus captured the city for Darius, and omits this second revolt.<ref>Dewald, Carolyn; John, Marincola; ''The Cambridge Companion to Herodotus'', Cambridge University Press, 2006 p. 279. {{ISBN|0-521-83001-X}}</ref>

==Historiography==
The Babylonian defeat at Opis and the apparently unopposed Persian entry into Babylon ended the independence of Babylonia (although there were a number of unsuccessful revolts against later Persian rulers). That the Babylonian collapse was swift and apparently total is confirmed by the ancient accounts of Cyrus's campaign in Mesopotamia and corroborating evidence such as cuneiform inscriptions dating to shortly after the Persian conquest. A number of explanations have been advanced for the rapid collapse of the Babylonian state. The Cyrus Cylinder and the roughly contemporary ] attribute Nabonidus's failure to the desire of the god ] to punish a regime that had opposed his will. The strongly anti-Nabonidus tone of these documents, which accused the former king of behaving capriciously and neglecting the worship of the gods, suggests that their authors – the Babylonian priestly elite – were alienated from Nabonidus and may have welcomed a Persian takeover. It is, however, unclear how widely the Persians were supported within Babylonia, as accounts of the invasion and Nabonidus's rule are coloured by Cyrus's subsequent propaganda.<ref>McIntosh, Jane. ''Ancient Mesopotamia'', pp. 113–14. ABC-CLIO, 2005. {{ISBN|1-57607-965-1}}</ref>

Other writers have advanced a number of additional or alternative explanations for the Babylonian defeat. M. A. Dandamaev suggests variously that the regime suffered from a lack of allies; a lack of support among the general population; opposition from subject peoples such as the Jews, who may have seen the invading Persians as liberators; and the inability of the Babylonian forces to resist numerically superior and better equipped opponents.<ref name="Dandamaev" />


==References== ==References==
{{reflist}} {{reflist|2}}{{Achaemenid Empire}}{{Cyrus the Great}}


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Latest revision as of 14:53, 25 December 2024

Final battle between the Neo-Babylonian Empire and the Achaemenid Empire
Battle of Opis
Part of the Persian conquest of Babylonia
DateSeptember 539 BC
LocationOpis, Babylonia, Mesopotamia (modern-day Iraq33°10′53″N 44°42′00″E / 33.18139°N 44.70000°E / 33.18139; 44.70000
Result Persian victory
Territorial
changes
Persian army captures Opis and Sippar
Belligerents
Neo-Babylonian Empire Achaemenid Empire
Commanders and leaders
Nabonidus
Belshazzar Executed
Cyrus the Great
Gobryas
Strength
50,000 troops (per Herodotus)
10,000 troops (other estimates)
70,000 troops (per Herodotus)
Casualties and losses
Heavy Unknown
Opis is located in IraqOpisOpisclass=notpageimage| Location within modern-day Iraq
Campaigns of Cyrus the Great
Battles against the Satraps

Persian Revolt

Invasion of Anatolia

Invasion of Babylonia

The Battle of Opis was the last major military engagement between the Achaemenid Empire and the Neo-Babylonian Empire, which took place in September 539 BC, during the Persian invasion of Mesopotamia. At the time, Babylonia was the last major power in Western Asia that was not yet under Persian control. The battle was fought in or near the strategic riverside city of Opis, located north of the capital city of Babylon in modern-day Iraq, and resulted in a decisive victory for Persia. Shortly afterwards, the Babylonian city of Sippar surrendered to Persian forces, who then supposedly entered Babylon without facing any further resistance. The Persian king Cyrus the Great was subsequently proclaimed as the king of Babylonia and its subject territories, thus ending its independence and incorporating the entirety of the fallen Neo-Babylonian Empire into the greater Achaemenid Empire.

Location

The battle took place in and around Opis, an ancient city situated on the Tigris River and located about 80 kilometres (50 mi) north of Baghdad in modern-day Iraq. The city is thought to have been a preferred point to cross the Tigris; the classical Greek philosopher Xenophon describes a bridge at this point. The timing of the Persian invasion may have been determined by the ebb of the Mesopotamian rivers, which are at their lowest levels—and therefore easier to cross—in early autumn.

Opis was a place of considerable strategic importance; apart from the river crossing, it was at one end of the Median Wall, a fortified defensive barrier north of the ancient city of Babylon that had been built several decades earlier by the Babylonian king Nebuchadnezzar II. Control of Opis would have enabled the Persians to break through the Median Wall and open the road to the Babylonian capital.

Sources

The main contemporary source of information on Cyrus's Mesopotamian campaign of 539 BC is the Nabonidus Chronicle, one of a series of clay tablets collectively known as the Babylonian Chronicles that record the history of ancient Babylonia. Some additional detail is provided by one of the few documents to have survived from Cyrus's lifetime, the Cyrus Cylinder. Further information on Cyrus's campaign is provided by the later ancient Greek writers Herodotus and Xenophon, though neither mention the battle at Opis and their accounts of the campaign differ considerably from the Persian and Babylonian sources. Most scholars prefer to use the Nabonidus Chronicle as the main source on the battle, as it is a contemporaneous source.

Although much of the Nabonidus Chronicle is fragmentary, the section relating to the last year of Nabonidus's reign – 539 BC – is mostly intact. It provides very little information about Cyrus's activities in the years immediately preceding the battle. The chronicler focuses on events of immediate relevance to Babylonia and its rulers, only occasionally records events outside Babylonia and does not provide much detail other than a bare outline of key incidents. There is almost no information for the period 547–539. Most of the chronicle's text for this period is illegible, making it impossible to assess the significance of the few words that can be read.

Background

Ancient Near East prior to the invasion of Babylon by Cyrus the Great

At the time of the Battle of Opis, Persia was the leading power in the Near East. Its power had grown enormously under its king, Cyrus II, who had conquered a huge swathe of territory to create an empire that covered an area corresponding to the modern countries of Turkey, Armenia, Azerbaijan, Iran, Kyrgyzstan and Afghanistan. The only remaining significant unconquered power in the Near East was the Neo-Babylonian Empire, which controlled Mesopotamia and subject kingdoms such as Syria, Judea, Phoenicia and parts of Arabia. It had been closely linked with Cyrus's enemies elsewhere. The empire was previously an ally of Croesus of Lydia, whose kingdom was overrun by the Persians a few years prior to the invasion of Babylonia.

By the time of the battle, Babylonia was in an unpromising geopolitical situation; the Persian empire bordered it to the north, east and west. It had also been suffering severe economic problems exacerbated by plague and famine, and its king Nabonidus was said to be unpopular among many of his subjects for his unconventional religious policies. According to Mary Joan Winn Leith, "Cyrus's success is credited to military acumen, to judicious bribery, and to an energetic publicity campaign waged throughout Babylonia, which portrayed him as a lenient and religiously tolerant overlord." On the other hand, Max Mallowan notes: "Religious toleration was a remarkable feature of Persian rule and there is no question that Cyrus himself was a liberal-minded promoter of this humane and intelligent policy," and such a publicity campaign was in effect a means of permitting his reputation to precede his military campaign. Cyrus was said to have persuaded a Babylonian provincial governor named Gobryas (and a supposed Gadates) to defect to his side. Gutium, the territory governed by Gobryas, was a frontier region of considerable size and strategic importance, which Cyrus was said to have used as the starting point for his invasion.

The Nabonidus Chronicle records that prior to the battle, Nabonidus had ordered cult statues from outlying Babylonian cities to be brought into the capital, suggesting that the conflict had begun possibly in the winter of 540 BC. In a fragmentary section of the chronicle which is presumed to cover 540/39 BC, there is a possible reference to fighting, a mention of Ishtar and Uruk, and a possible reference to Persia. The Battle of Opis was thus probably only the final stage in an ongoing series of clashes between the two empires.

Battle

Route of the Persian invasion of Babylonia, September–October 539 BC

The Nabonidus Chronicle records that the battle took place in the month of Tashritu (27 September–27 October) "at Opis on the Tigris". Very little is known about the events of the battle; the chronicle does not provide any details of the battle's course, the disposition of the forces on either side or the casualties inflicted. The Persian army under Cyrus fought "the army of Akkad" (meaning the Babylonians in general, not the city of that name). The identity of the Babylonian commander is not recorded in the chronicle but it has traditionally been assumed that Belshazzar, the son of Nabonidus, was in command. His fate is unclear and he may have been killed in the battle.

The outcome of the battle was clearly a Babylonian defeat, possibly a rout, as the defeated Babylonian army is not mentioned again in the chronicle. Following the battle the Persian forces "took plunder" from the defeated Babylonians. Most translations of the Chronicle also refer to a "massacre" of "the people of Akkad", though translators disagree on which side was responsible and who was killed – the population of Opis or the retreating Babylonian army.

In Pierre Briant's view, "This victory was followed by an immense haul of booty and the massacre of those who attempted to resist." Andrew Robert Burn comments: "Indeed on one reading of the text, Akkad broke out into open revolt, and Nabonidus' last military achievement was slaughter of rebels." Maria Brosius interprets the massacre as a punitive action, "mak an example of a city trying to resist the Persian army". Cuyler Young comments on the Chronicle accounts: "This reference in the Chronicle suggests that the Persians captured intact the main camp of Nabonidus' army and that, as is so often the case, the real killing of the engagement came after the Babylonians had fallen prey to fear and panic and had retreated from the field." Amélie Kuhrt comments that the references to a massacre and looting suggest that the battle was "probably a hard-won victory". W. G. Lambert argues a contrarian view that there was no massacre or slaughter at all.

The battle is not mentioned in the inscription on the Cyrus Cylinder, which portrays Cyrus as liberating Babylon peacefully and with the consent of its people. However, the battle demonstrates that the existing Babylonian regime actively resisted Cyrus's invasion of Mesopotamia.

Aftermath

The Babylonian defeat at Opis appears to have ended any serious resistance to the Persian invasion. The Nabonidus Chronicle states that following the battle, "on the fourteenth day Sippar was captured without battle. Nabonidus fled." The chronicle's wording implies that Nabonidus was present in Sippar when the Persians arrived. Cyrus remained in Sippar, and "on the sixteenth day Ug/Gubaru, governor of Gutium, and the army of Cyrus without a battle entered Babylon." Nabonidus himself was captured shortly afterward when he returned to Babylon. His ultimate fate is unclear, but according to the 3rd century BC Babylonian historian Berossus, Nabonidus was spared and he went into exile in Carmania, where he died years later. Persian troops took control of the city, though the Nabonidus Chronicle provides little detail of how this was done. The chronicle makes a point of noting the conquering army's protection of the city's most important temples and records that "Interruption of (rites/cults) in Esagila or the temples there was none, and no date was missed." Seventeen days later, on 29 October, Cyrus himself entered Babylon, where he was proclaimed king, issued royal proclamations and appointed governors of his newly conquered realm.

Ancient Greek accounts of Cyrus's campaign and the fall of Babylon differ significantly from the cuneiform accounts preserved in the Nabonidus Chronicle and the Cyrus Cylinder, suggesting that the Greeks were drawing on—or perhaps inventing—different traditions about the conquest of Babylonia. The two ancient Greek sources for the campaign, Herodotus and Xenophon, present broadly similar versions of events. According to Herodotus, Cyrus marched to Babylon along the side of the Diyala river (past Opis, though the battle is not mentioned), where the Persians fought a battle with the Babylonians near the capital. Cyrus subsequently laid siege to Babylon, ordering his troops to dig a canal to drain off part of the Euphrates to enable his troops to penetrate the city through weak points in its defences. Xenophon provides a similar but more elaborate account, claiming that Cyrus dug a huge trench around the city to divert the Euphrates and make the river bed passable for the Persian army. Herodotus, Xenophon and the Biblical Book of Daniel all assert that the Babylonians were taken by surprise while celebrating a festival.

Berossus presents an account that is different again, asserting that Cyrus defeated Nabonidus, who "fled with certain others and shut himself up in Borsippa. Meanwhile Cyrus occupied Babylon and ordered to destroy the exterior walls of the city, because the city seemed very formidable to him and difficult to capture. Afterward Cyrus marched to Borsippa, in order to organize the siege against Nabonidus. But Nabonidus did not await the end of the siege, and surrendered."

These accounts, written long after the Persian conquest, contradict many aspects of the contemporary cuneiform evidence, which does not mention any sieges, engineering works or battles near Babylon. The cuneiform descriptions of a peaceful surrender of Babylon are corroborated by archaeological evidence from the city, as no evidence of conflagrations or destruction have been found in the layers corresponding to the fall of the city to the Persians. Scholars are in general agreement that Herodotus's account is an invention, while Kuhrt comments that Xenophon's account in his Cyropedia is "virtually impossible to use ... as a strictly historical source" due to its literary form, as a moral treatise on Cyrus in the form of an historical novella. Paul-Alain Beaulieu suggests that the Greek accounts may constitute an aggregate of various folk tales and legends which came to be associated with the fall of Babylon." David George Hogarth and Samuel Rolles Driver comment on what they saw as Herodotus's unreliability:

The untrustworthiness of the accounts in Herodotus is evident as soon as they can be definitely compared with monumental records. The famous siege and capture of Babylon by Cyrus is contradicted by his inscription, which relates that, after a battle at Opis and another at Sippara, his general, Gobryas, entered the city without a struggle. Babylon had stood many sieges before the time of Cyrus, and stood many more afterwards : it is thought that one of the two captures by Darius, whose general was also named Gobryas, may have been confused with the entry of Cyrus.

According to the Behistun Inscription, Babylon revolted twice against Darius, and was recaptured on the second occasion by his general Gobryas. Herodotus only mentions the first revolt of Babylon in which Zopyrus captured the city for Darius, and omits this second revolt.

Historiography

The Babylonian defeat at Opis and the apparently unopposed Persian entry into Babylon ended the independence of Babylonia (although there were a number of unsuccessful revolts against later Persian rulers). That the Babylonian collapse was swift and apparently total is confirmed by the ancient accounts of Cyrus's campaign in Mesopotamia and corroborating evidence such as cuneiform inscriptions dating to shortly after the Persian conquest. A number of explanations have been advanced for the rapid collapse of the Babylonian state. The Cyrus Cylinder and the roughly contemporary Verse Account of Nabonidus attribute Nabonidus's failure to the desire of the god Marduk to punish a regime that had opposed his will. The strongly anti-Nabonidus tone of these documents, which accused the former king of behaving capriciously and neglecting the worship of the gods, suggests that their authors – the Babylonian priestly elite – were alienated from Nabonidus and may have welcomed a Persian takeover. It is, however, unclear how widely the Persians were supported within Babylonia, as accounts of the invasion and Nabonidus's rule are coloured by Cyrus's subsequent propaganda.

Other writers have advanced a number of additional or alternative explanations for the Babylonian defeat. M. A. Dandamaev suggests variously that the regime suffered from a lack of allies; a lack of support among the general population; opposition from subject peoples such as the Jews, who may have seen the invading Persians as liberators; and the inability of the Babylonian forces to resist numerically superior and better equipped opponents.

References

  1. Bury, John Bagnell (1988). The Cambridge Ancient History, Volume 4: Persia, Greece and the Western Mediterranean, C. 525 to 479 BC (3rd ed.). Cambridge: Cambridge University Press. pp. 24–25. ISBN 9780521228046.
  2. Boardman, John "Nabonidus: Babylonia from 605–539 B.C.", in The Cambridge Ancient History vol. 3.2, p. 249. Contributor John Boardman. Cambridge University Press, 1991. ISBN 0-521-22717-8
  3. Oppenheim, A.L. "The Babylonian Evidence of Achaemenian Rule in Mesopotamia", in The Cambridge History of Iran vol. 2, p. 539. Ilya Gershevitch (ed). Cambridge University Press, 1993. ISBN 0-521-20091-1
  4. Briant, Pierre. From Cyrus to Alexander: A History of the Persian Empire, p. 362. Eisenbrauns, 2002. ISBN 1-57506-120-1
  5. Tolini, Gauthier. "Quelques elements concernant la prise de Babylone par Cyrus." Note 3 of Achaemenid Research on Texts and Archaeology, March 2005
  6. T. Cutler Young, Jr., "The rise of the Persians to imperial power under Cyrus the Great", in The Cambridge Ancient History vol. 4, p. 39. John Boardman (ed). Cambridge University Press, 1982. ISBN 0-521-22804-2
  7. ^ Dandamaev, MA; Vogelsang, WJ (trans.). A Political History of the Achaemenid Empire, pp. 41–42, 49. BRILL, 1989. ISBN 90-04-09172-6
  8. ^ Kuhrt, Amélie. "Babylonia from Cyrus to Xerxes", in The Cambridge Ancient History: Vol IV – Persia, Greece and the Western Mediterranean, pp. 112–138. Ed. John Boardman. Cambridge University Press, 1982. ISBN 0-521-22804-2
  9. ^ Briant, Pierre. From Cyrus to Alexander: A History of the Persian Empire, pp 40–43. Eisenbrauns, 2002. ISBN 1-57506-120-1
  10. Leith, Mary Joan Winn (1998). "Israel among the Nations: The Persian Period". In Coogan, Michael D. (ed.). The Oxford History of the Biblical World. Oxford University Press. pp. 376–377. ISBN 978-0-19-508707-9.
  11. ^ Grayson, A.K. Assyrian and Babylonian Chronicles. Locust Valley, NY: JJ Augustin, 1975. ISBN 0-8020-5315-7
  12. Albertz, Rainer; Green, David (trans.). Israel in Exile: The History and Literature of the Sixth Century B.C.E., pp. 69–70. Society of Biblical Literature, 2003. ISBN 1-58983-055-5
  13. ^ Kuhrt, A. The Persian Empire: A Corpus of Sources of the Achaemenid Period, pp. 48–51. Routledge, 2007. ISBN 0-415-43628-1
  14. A. Leo Oppenheim attributes the blame to Nabonidus (see Oppenheim, A. Leo, in Pritchard, James B. Ancient Near Eastern Texts Relating to the Old Testament. Princeton University Press, 1950); other translators attribute the massacre to Cyrus (see e.g. Grayson; Brosius, Maria. The Persian Empire from Cyrus II to Artaxerxes I. LACTOR, 2000; Kuhrt, A. The Persian Empire: A Corpus of Sources of the Achaemenid Period, pp. 48–51. Routledge, 2007. ISBN 0-415-43628-1).
  15. (Pierre Briant, From Cyrus to Alexander: History of Persian empire, Published by EISENBRAUNS, 2002)
  16. Andrew Robert Burn, "Persia and the Greeks", Published by Stanford University Press, 1984
  17. Brosius, Maria. The Persians, p. 11. Routledge, 2006. ISBN 0-415-32090-9.
  18. Contributor John Boardman, "The Cambridge ancient history" Edition: 2, illustrated, Published by Cambridge University Press, 1988, ISBN 0-521-22804-2, ISBN 978-0-521-22804-6
  19. Kuhrt, Amélie. "Usurpation, conquest and ceremonial: from Babylon to Persia". Rituals of Royalty: Power and Ceremonial in Traditional Societies, p. 48. David Cannadine, Simon Price (eds). Cambridge University Press, 1992. ISBN 0-521-42891-2
  20. Wilfred G. Lambert has suggested that the relevant line of the Nabonidus Chronicle should be read as referring to the Babylonian army rather than the people of Opis, and that it reports a defeat rather than a massacre. See Lambert, Wilfred G., "Notes Brèves 14 – Cyrus defeat of Nabonidus", Nouvelles Assyriologiques Brèves et Utilitaires no. 1, 2007 (March).
  21. Vanderhooft, David. "Cyrus II, Liberator or Conqueror? Ancient Historiography concerning Cyrus in Babylon", in Lipschitz, Oded; Oeming, Manfred (eds.), Judah and the Judeans in the Persian Period, pp. 351–372.
  22. Leick, Gwendolyn. "Nabonidus". Who's who in the Ancient Near East, p. 112. Routledge, 1999. ISBN 0-415-13230-4
  23. ^ Beaulieu, Paul-Alain. The Reign of Nabonidus, King of Babylon, 556-539 B.C., p. 226. Yale University Press, 1990. ISBN 0-300-04314-7
  24. Campbell, Duncan B.; Hook, Adam. Ancient Siege Warfare: Persians, Greeks, Carthaginians and Romans 546–146 BC, p. 9. Osprey Publishing, 2005. ISBN 1-84176-770-0
  25. Hogarth, David George; Driver, Samuel Rolles. Authority and Archaeology, Sacred and Profane, p. 202. Ayer Publishing, 1971. ISBN 0-8369-5771-7
  26. Dewald, Carolyn; John, Marincola; The Cambridge Companion to Herodotus, Cambridge University Press, 2006 p. 279. ISBN 0-521-83001-X
  27. McIntosh, Jane. Ancient Mesopotamia, pp. 113–14. ABC-CLIO, 2005. ISBN 1-57607-965-1
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