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{{short description|Strategy in politics and sociology}}
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{{For|the collection of novellas by ]|Divide and Rule (collection)}}
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{{wiktionary}}
In ] and ], '''divide and rule''' (derived from ] ''divide et impera'') (also known as '''divide and conquer''') is a combination of ], ] and ] ] of gaining and maintaining power by breaking up larger concentrations of power into chunks that individually have less power than the one implementing the strategy. In reality, it often refers to a strategy where small power groups are prevented from linking up and becoming more powerful, since it is difficult to break up existing power structures.


]: {{langx|grc|διαίρει καὶ βασίλευε}} ''diaírei kài basíleue'', in ], meaning "divide and rule"]]
Maxims "Divide et impera" or "Divide ut regnes" are traditionally identified with the principle of government of the Roman Senate. This attribution is not entirely reliable, insofar as the Roman policy mainly aimed to unite the conquered nations both politically and culturally, under Roman rule. It is, however, borne out by the example of ] parting ] into five conventions, reported by ] in Book I, 169-170 of ''The Wars of the Jews'' (''De bello Judaico'') . Likewise, ] reports in ''Geography'', 8.7.3 , that the ] was gradually dissolved under the Roman possession of the whole of ], owing to them not dealing with the several states in the same way, but wishing to preserve some and to destroy others.


'''Divide and rule''' ({{langx|la|divide et impera}}), or '''divide and conquer''', in ] refers to an entity gaining and maintaining political power by using divisive measures. This includes the exploitation of existing divisions within a political group by its political opponents, and also the deliberate creation or strengthening of such divisions.<ref name="auto">{{Cite web|url=https://www.dictionary.com/browse/divide-and-conquer|title=Dictionary.com &#124; Meanings & Definitions of English Words|website=Dictionary.com}}</ref>
In modern times, ] cites "Divide et impera" in ''La bilancia politica'', 1,136 and 2,225 as a common principle in politics. The use of this technique is meant to empower the sovereign to control subjects, populations, or factions of different interests, who collectively might be able to oppose his rule. ] identifies a similar application to military strategy, advising in Book VI of ''The Art of War'' (''Dell'arte della guerra'' ), that a Captain should endeavor with every art to divide the forces of the enemy, either by making him suspicious of his men in whom he trusted, or by giving him cause that he has to separate his forces, and, because of this, become weaker.


== Definition ==
The strategy of division and rule has been attributed to sovereigns ranging from ] to ]. Its historical reception has been mixed. Thus ] denounces it in Chapter I of the Fourth Part of the ''Institutes'', reporting that when it was demanded by the ] and ] what might be a principal motive for them to have good success in ], it was answered: "''Eritis insuperabiles, si fueritis inseparabiles. Explosum est illud diverbium: Divide, & impera, cum radix & vertex imperii in obedientium consensus rata sunt.''" On the other hand, in a minor variation, ] touts the cunning maxim of "separa et impera" in a letter to ] of 15 February 1615. Likewise ] recommends in a letter to ] of 24 October 1787 , summarizing the thesis of '']'' : "Divide et impera, the reprobated axiom of tyranny, is under certain qualifications, the only policy, by which a republic can be administered on just principles."
The phrase ''divide and conquer'' (from the latin ''divide et impera'') first appeared in English around 1600.<ref name="auto"/>


The strategy of division and rule has been attributed to sovereigns, ranging from ] to the ]. ] denounces it in Chapter I of the Fourth Part of the '']'', reporting that when it was demanded by the ] and ] what might be a principal motive for them to have good success in ], it was answered: "''Eritis insuperabiles, si fueritis inseparabiles. Explosum est illud diverbium: Divide, & impera, cum radix & vertex imperii in obedientium consensu rata sunt.''" ("You would be invincible if you were inseparable. This proverb, Divide and rule, has been rejected, since the root and the summit of authority are confirmed by the consent of the subjects.")
Typical elements of this technique are said to involve
* creating or encouraging divisions among the subjects in order to forestall alliances that could challenge the sovereign.
* aiding and promoting those who are willing to cooperate with the sovereign.
* fostering distrust and enmity between local rulers.
* encouraging frivolous expenditures that leave little money for political and military ends.


In a minor variation, ] wrote the phrase as ''separa et impera'' in a letter to ] of 15 February 1615. ] made this recommendation in a letter to ] of 24 October 1787,<ref>{{cite web|url=http://press-pubs.uchicago.edu/founders/documents/v1ch17s22.html |title=Constitutional Government: James Madison to Thomas Jefferson |publisher=Press-pubs.uchicago.edu |access-date=2011-08-27}}</ref> which summarized the thesis of '']'':<ref>{{cite web|url=http://www.constitution.org/fed/federa10.htm|title=The Federalist #10|work=constitution.org}}</ref> "Divide et impera, the reprobated axiom of tyranny, is under certain (some) qualifications, the only policy, by which a republic can be administered on just principles."
The use of this strategy was imputed to administrators of vast empires, including the ] and ], who were charged with playing one tribe against another to maintain control of their territories with a minimal number of imperial forces. The concept of "Divide and Rule" gained prominence when India was a part of the British Empire, but was also used to account for the strategy used by the Romans to take Britain, and for the ] to take Ireland. It is said that the British used the strategy to gain control of the large territory of India by keeping its people divided along lines of religion, language, or caste, taking control of petty princely states in India piecemeal.


''Divide et impera'' is the third of three political maxims in ]'s '']'' (1795), ''Appendix I'', the others being ''Fac et excusa'' ("Act now, and make excuses later") and ''Si fecisti, nega'' ("If you commit a crime, deny it"): <ref>{{cite web|title=Immanuel Kant: Perpetual Peace: Appendix I|url=https://oll.libertyfund.org/title/latta-perpetual-peace-a-philosophical-essay-1917-ed|url-status=live|access-date=11 October 2021|website=Online Library of Liberty|archive-url=https://web.archive.org/web/20201218192525/https://oll.libertyfund.org/title/latta-perpetual-peace-a-philosophical-essay-1917-ed |archive-date=18 December 2020 }}</ref> Kant refers this tactic when describing the traits of a "political moralist."
Also mentioned as a strategy for market action in ], it can be applied to get the most out of the players in a competitive market.


== Politics ==
==Examples of Divide and Conquer strategies==
{{article issues|section=y|cleanup=June 2007|POV=August 2007|refimprove=November 2007|OR=August 2007|weasel=August 2007}}


In politics, the concept refers to a strategy that breaks up existing power structures, and especially prevents smaller power groups from linking up, causing rivalries and fomenting discord among the people to prevent a ] against the elites or the people implementing the strategy. The goal is either to pit the lower classes against themselves to prevent a ], or to provide a desired solution to the growing discord that strengthens the power of the elites.<ref name="Ilia Xypolia 2016. P. 9">{{Cite journal | doi=10.1080/03017605.2016.1199629 |title = Divide et Impera: Vertical and Horizontal Dimensions of British Imperialism|journal = Critique: Journal of Socialist Theory|volume = 44|issue = 3|pages = 221–231|year = 2016|last1 = Xypolia|first1 = Ilia|hdl = 2164/9956|s2cid = 148118309|hdl-access=free| url=https://aura.abdn.ac.uk/bitstream/handle/2164/9956/Xypolia_Divide_et_Impera_Vertical_and_Horizontal_imperialism.pdf}} p. 221.</ref>
===Europe===
* The first big scale application of this rule was in ].{{Fact|date=October 2008}} Romans entered Macedonia from the south and helped by Latin, Italian and Greek allies, they defeated King ] in the ] in 168 BC. Immediately afterwards, they divided Macedonia into four republics that were heavily restricted from intercourse or trade with one another and with Greece. There was a ruthless purge, with allegedly anti-Roman citizens being denounced by their compatriots and deported in large numbers.<br />
*Following the ], the ] engaged at various times in alliances with the ], certain ], and various non-Russian ethnic ] groups, against the ], ], and other anarchist and ethnic nationalist groups. This was done in the context of establishing the ] (the Bolshevik party) as the sole legal party in the ]. Similar shifting alliances were played out amongst various dissident factions within the CPSU, such as the ] and ], with ] and his supporters gaining absolute power within the party by the mid-1920s.


The principle "''divide et impera''" is cited as a common in politics by ] in ''La bilancia politica''.<ref>'''1''' and '''2''' </ref>
*The ] of Hungarian Communist leader, ].{{Fact|date=August 2007}}


=== Economics ===
*Alliances with various parties played a role in the Nazi '']'' and '']'', the seizure and consolidation of total power by the ]. The ], which banned the ] and ] parties, was supported by the Nazi's coalition partner, the ], as well as by the ]. Several months later, these parties were themselves banned, along with all other political parties other than the NSDAP.


In economics, the concept is also mentioned as a strategy for ] to get the most out of the players in a competitive market.<ref>{{Cite book|last=Webber|first=Harry|url=https://books.google.com/books?id=6DtxbznhRYsC|title=Divide and Conquer: Target Your Customers Through Market Segmentation|date=1998-06-19|publisher=John Wiley & Sons|isbn=978-0-471-17633-6|language=en}}</ref>
===Cyprus ===
*Cyprus was placed under ] control on ] ] as a result of the ], which granted control of the island to Britain in return for British support of the Ottoman Empire in the ].
*] harbour was completed in June 1906; by this time the island was a strategic naval outpost for the ], shoring up influence over the Eastern ] and ], the crucial main route to ].
*A British colonial strategy was to keep the ] majority and ] minority of the island separate and discourage intermingling. The British hoped and succeeded to strengthen their hold on this strategically important colony.
*Cyprus Independence was attained in 1960 after exhaustive negotiations between the ], as the colonial power, and ] and ], the cultural 'motherlands' for both of the communities in Cyprus. The UK ceded the island under a constitution allocating government posts and public offices by ethnic quota, but retained two ]. The British drafted constitution, reflected mutual distrust bred earlier between the communities by the colonial power . Today, two British ] are found in ] and the ''divide et impera'' effects endure as the ].


== Historical examples ==
===Middle East===
* The ]


===Asia===
* One of the many factors contributing to the approval of an increase in ] immigration to ] was motivated by a desire to maintain ] dominance in the ] by Foreign Secretary ] in 1917. The first Governor of ] ] stated that ] "will form for England a little loyal Jewish Ulster in a sea of potentially hostile Arabism."


While the ] imported ] to serve as administrators in ], the Mongols also sent Han Chinese and Khitans from China to serve as administrators over the Muslim population in Bukhara in Central Asia, using foreigners to curtail the power of the local peoples of both lands.<ref>{{cite journal|jstor=41930343|journal=Journal of Asian History|volume= 13|number=2|date=1979|pages=137–8|publisher=Harrassowitz Verlag|title=Sino-Khitan Administration in Mongol Bukhara|last1=Buell|first1=Paul D.}}</ref>
* Israel has supported ] groups in ], ], and ]. The Israeli foreign-intelligence agency, ], has allegedly conducted covert operations in Kurdish areas as such as training Kurdish commandos. This is denied by the Israeli government, yet supported by an anonymous source in the CIA. This is viewed as a means to reduce the power of Anti-Israeli governments.
* During ]'s ] of southern ] Israel installed the ], a Christian-led proxy militia to manage a 12-mile wide occupied zone along the border. Israel supplied the SLA with arms and resources to fight Lebanese resistance forces led by ]. Israel also used the ] as a proxy militia to fight ] Lebanese and the ].


Some Indian historians, such as politician ], assert that the ] frequently used this tactic to consolidate their rule and prevent the emergence of the ], citing ] who said that "''Divide et impera'' was the old Roman maxim, and it should be ours."<ref>{{Cite book |last=Tharoor |first=Shashi |url=https://books.google.com/books?id=atcqMQAACAAJ |title=Inglorious Empire: What the British Did to India |date=2017 |publisher=Hurst |isbn=978-1-84904-808-8 |pages=101 |language=en}}</ref> A ''Times Literary Supplement'' review by British historian Jon Wilson suggests that although this was broadly the case a more nuanced approach might be closer to the facts.<ref>Wilson, Jon, 2016, '']'', cited in a review of Tharoor's work by Elizabeth Buettner in "Debt of Honour: why the European impact on India must be fully acknowledged", ''Times Literary Supplement'', 11 August 2017, pages 13-14.</ref> On the other hand, Proponents of ], the ideology of the current and recent Indian governments over the years, stress strongly Hindu-Muslim conflict going back centuries before the arrival of the British.
* ]'s ] presents the support of Islamic Radicalism as a tool against Communists and pro-Soviet ]. He also sees this aspect in Israel's early support of ] against ]. ]'s review criticizes the author's view as including flaws.


The classic nationalist position was expressed by the Indian jurist and supporter of ] ], who wrote in the Pakistani paper '']'' in 2013:<ref name="Katju2013">{{cite web |author1=Markandey Katju |url=https://www.nation.com.pk/02-Mar-2013/the-truth-about-pakistan |publisher=] |title=The truth about Pakistan|date=2 March 2013 |access-date=29 January 2019 |archive-url=https://web.archive.org/web/20131110103720/http://www.nation.com.pk/pakistan-news-newspaper-daily-english-online/columns/02-Mar-2013/the-truth-about-pakistan |archive-date=10 November 2013 |language=en|url-status=live |author1-link=Markandey Katju }}</ref>
* US military and media allegedly fosters an opposition between ] and ] Muslims, especially in Iraq where people are forcibly moved to be grouped with those of the same sects from previously mixed areas.{{Unreferencedsection|date=April 2008}}
{{blockquote| Up to ], there were no communal problems in India; all communal riots and animosity began after 1857. No doubt even before 1857, there were differences between Hindus and Muslims, the Hindus going to temples and the Muslims going to mosques, but there was no animosity. In fact, the Hindus and Muslims used to help each other; Hindus used to participate in ] celebrations, and Muslims in ] and ]. The Muslim rulers like the ], ] and ], ], etc. were totally secular; they organised ], participated in Holi, Diwali, etc. ]'s affectionate letters to his Hindu friends like Munshi Shiv Naraln Aram, Har Gopal Tofta, etc. attest to the affection between Hindus and Muslims at that time. In 1857, the ‘]’ broke out in which the Hindus and Muslims jointly fought against the British. This shocked the British government so much that after suppressing the Mutiny, they decided to start the policy of divide and rule (see online "History in the Service of Imperialism" by B.N. Pande). All communal riots began after 1857, artificially engineered by the British authorities. The British collector would secretly call the Hindu ], pay him money, and tell him to speak against Muslims, and similarly he would secretly call the ], pay him money, and tell him to speak against Hindus. This communal poison was injected into our body politic year after year and decade after decade.<ref name="Katju2013"/>}}


Historian ] takes a contrary position regarding British policy, writing:
===Sri Lanka===
====The Caste divide====
*During the last quarter of the 19th century, British Governors encouraged Inter-caste rivalry among the ] speaking inhabitants of ] to prevent the formation of anti-colonial movements. The British administrators helped loyal families of mixed origin who professed the ] faith of the British administrators, to merge with the numerically large ] middle-caste of cultivators and landlordss to pose as native leaders. Among them were the De Saram family that had married Burghers, and later through other marriage alliances, created a network embracing the Obeysekere, Jayasekara, Dias-Bandaranaike, Ilangakoon, de Alwis, de Livera, Pieris and Siriwardena families. This “Govigama” Anglican Christian network expanded further with the preponderance of native headmen as Mudaliyars, Korales and Vidanes from the Buddhist Govigama section of the community.


{{blockquote|Stock accusations of a wider Machiavellian intent to 'divide and rule' and to 'stir up Hindu-Muslim animosity' assume some premonition of a later partition. They make little sense in the contemporary context. 'Divide and rule' as a governing precept supposes the pre-existence of an integrated entity. In an India politically united only by British rule – and not yet even by the opposition which it generated – such a thing did not exist. Division was a fact of life. As ] would later put it, 'we divide and you rule'. Without recognising, exploring and accommodating such division, British dominion in India would have been impossible to establish, let alone sustain. Provoking sectarian conflict, on the other hand, was rarely in British interest.<ref>''History of India'', John Keay, pp. 464, 2010</ref>}}
*Eventually the British created a very powerful class of ]. Towards the end of the 19th century, appointments to high native positions were restricted for several years only to Anglicans from the Govigama caste. In the ], the Govigama caste had been the 4th caste. ''Nitinighanduwa'', a spurious publication on so called native laws which was in reality designed to claim the highest status for the Govigama caste was published by the British government and it sparked the famous caste-conflict of that period. This caste antipathy remained for decades and it effectively prevented the formation of a nationalistic independence struggle in Sri Lanka. It also laid the foundation for the post-independence Govigama hegemony which has led to several youth uprisings followed by brutal mass massacres by Govigama controlled governments to suppress them. The country has been ravaged by a civil war for over two decades driven by demands for democracy and autonomy and there is brewing discontent among youth against the exploitation of the nation by a few political families.


], former Vice-Chief of Army Staff, writes that contrary to what the notion of divide and rule would predict, the ] was effectively integrated:
====The Race divide====
*Through their methods of administration, divide and rule policies, census taking methods and mandatory declaration of one’s ‘Race’ on official documents, The British Governors forced the Sri Lankan population of diverse ethnic origins to become either ] or ] based on the language they spoke in the 19th century.
*Ethnically diverse but ] speaking castes and racial groups who had their own origin myths were virtually compelled to adopt a common origin myth, the myth that all Sinhala speaking people descend from ] the grandson of a lion, even though all of the Sinhalese lower-castes were originally ]. This myth was encouraged and popularised by the British colonials ably aided by staunch nationalists. Prince Vijaya died without even a royal heir and subsequent dynasties until the 12th century ]s never claimed Vijayan connections. Nevertheless in the modern Sinhala psyche the ‘descent from the lion’ story has a special place and is widely accepted unquestioningly.
*Similarly in northern Sri Lanka, ethnically diverse communities of various origins but speaking ], the language of trade and commerce of the region, were grouped as Malabars and subsequently relabeled as Tamils even though many of them were Malayalis and Telugus.


{{quotation|The undivided army was a unique institution set up by the British in India... ll combat units, except ] and ], had a mixed combination of Muslims and non-Muslims. They fought wars together and lived as friendly comrades in peace, owing loyalty to their regiments. Political developments with the emergency of the Congress and the Muslim League did not affect them. The Indian Army was totally apolitical till June 3rd 1947... In fact, during the Partition holocaust and till that date, both Muslim and non-Muslim soldiers remained totally impartial in dealing with communal violence. After June 3, 1947 things started changing.<ref>''The Partition of Soldiers'', General S.K. Sinha, ''The Asian Age'', 2015, </ref>}}
===Africa===


=== French Algeria ===
Western countries have used the divide and conquer strategy in ] during the ] and post-colonial period.
{{Excerpt|Kabyle myth|paragraphs=1-2}}


=== Ottoman Empire ===
*] and ] both ruled ] and ] in a colonial capacity. Germany used the strategy of divide and conquer by placing members of the ] minority in positions of power. When Belgium took over in 1916, the ] and ] groups were rearranged according to race rather than by occupation. Belgium defined "Tutsi" as anyone with more than ten cows or a long nose, while "Hutu" meant someone with less than ten cows and a broad nose. The socioeconomic divide between Tutsis and Hutus continued after independence and was a major factor in the ].
The Ottoman Empire often used a divide-and-rule strategy, pitting ] and ] against each other. This strategy no longer worked in the ] because the Armenians were eliminated in the ].<ref>{{cite journal |last1=Cheterian |first1=Vicken |title=Denial of violence. Ottoman past, Turkish present, and collective violence against the Armenians 1789–2009, Fatma Müge Göçek, New York, Oxford University Press, 2014, pp. 656, US$78.00 (hardback), HC 978-0199334209 |journal=Nationalities Papers |date=2016 |volume=44 |issue=4 |pages=652–654 |doi=10.1080/00905992.2016.1158006 |s2cid=156252380 |quote=Yet, irony of history, instead of chasing the Armenians from the eastern provinces to make a new home for the Balkan Muslim refugees, they practically eliminated Armenians and consolidated an ethnic Kurdish presence in eastern Anatolia. Having lost the capacity to practice imperial policies of "divide and rule", today Turkey finds itself face-to-face with Kurdish nationalism.}}</ref>


=== Europe ===
*When the ] ruled ], it restricted access between the North and the South. The British also neglected to develop ] or include southern Sudanese in governance. The disparity between the North and South helped lead to the ] and ] Sudanese Civil Wars. ''See also ].''


* ], (]) claimed that the ] would be the strongest nation in the world if they were united.
*During ] rule of ] from 1900 to 1960 different regions were frequently reclassified for administrative purposes. The British used conflict between ] and ] as a means of consolidating their power in the region. Regional, ethnic, and religious splits remain a barrier to uniting ].
* ] historian ] in his book ] claimed that ] recommended to ] statesman Tissaphernes, to weaken both Athens and Sparta for his own Persian's benefit. Alcibiades, suggested to Tissaphernes that '''The cheapest plan was to let the Hellenes wear each other out, at a small share of the expense and without risk to himself''.<ref>Thucydides, History of the Peloponnesian War, 8.46.2</ref>
* ] in ] writes "Long, I pray, may foreign nations persist in hating one another .... and fortune can bestow on us no better gift than discord among our foes."
* During the ], ] was able to use a divide and conquer strategy to easily defeat the ], exploiting their fractious nature of their tribal society. Although the remaining Gauls were later united under ] their resistance was not enough to stop the conquest.<ref name="EB_The_Roman_Conquest">{{cite web |url=http://global.britannica.com/EBchecked/topic/215768/France/41196/The-press |title=France: The Roman conquest |website=] |access-date=6 April 2015 |quote="Because of chronic internal rivalries, Gallic resistance was easily broken, though Vercingetorix's Great Rebellion of 52 bce had notable successes."}}</ref><ref name="The_first_triumvirate_and_the_conquest_of_Gaul">{{cite web |url=http://global.britannica.com/EBchecked/topic/88114/Julius-Caesar/9735/The-first-triumvirate-and-the-conquest-of-Gaul |title=Julius Caesar: The first triumvirate and the conquest of Gaul |website=] |access-date=15 February 2015 |quote="Indeed, the Gallic cavalry was probably superior to the Roman, horseman for horseman. Rome's military superiority lay in its mastery of strategy, tactics, discipline, and military engineering. In Gaul, Rome also had the advantage of being able to deal separately with dozens of relatively small, independent, and uncooperative states. Caesar conquered these piecemeal, and the concerted attempt made by a number of them in 52 bce to shake off the Roman yoke came too late."}}</ref>
* In ], the governments which were being revolted against used this tactic to counter the rebels.<ref>{{Cite web | url=https://books.google.com/books?id=RSHEDwAAQBAJ&q=divide+et+impera | title=The Revolutionary Movement of 1848-9 in Italy, Austria-Hungary, and Germany: With Some Examination of the Previous Thirty-three Years| last1=Edmund Maurice| first1=C.| date=11 December 2019}}</ref><ref>{{Cite book | url=https://books.google.com/books?id=Z0mKRsElYNkC&q=1848+%22divide+et+impera%22&pg=PA435 |title = A History of Ukraine: The Land and Its Peoples, Second Edition|isbn = 9781442698796|last1 = Magocsi|first1 = Paul Robert|date = 18 June 2010| publisher=University of Toronto Press }}</ref>
* The colonial authorities in ] often stirred up the ] in order to neutralize agitation from the ].<ref>{{cite book |last1=Grob-Fitzgibbon|first1=Benjamin|title=Imperial Endgame: Britain's Dirty Wars and the End of Empire|date=2011|publisher=Palgrave Macmillan|isbn=978-0-230-30038-5|page=285}}</ref><ref>{{cite book |last1=Jordan|first1=Preston Lim|title=The Evolution of British Counter-Insurgency during the Cyprus Revolt, 1955–1959|date=2018|publisher=Springer|isbn=9783319916200|page=58}}</ref> This policy intentionally cultivated further animosity between the already divided Greek majority and the Turkish minority (which consists of 18% of the population) in the island that remains ] after an invasion by ] to establish the state of ] (which is only ] by Turkey).<ref>{{cite web|title=International Justice: The Case of Cyprus|date=13 May 2016 |url=https://www.huffingtonpost.com/constantine-tzanos/international-justice-the_b_9934090.html|publisher=The ]|access-date=1 November 2017|location=Washington, D.C.}}</ref>
*The ] has been claimed as an intentional implementation of this strategy by ], although the religious divisions in Ireland were notorious and of long standing.<ref>{{Cite news|last=McGreevy|first=Ronan|title=100 years ago today the partition of Ireland was made official|url=https://www.irishtimes.com/culture/heritage/100-years-ago-today-the-partition-of-ireland-was-made-official-1.4444655|access-date=2021-01-04|newspaper=The Irish Times|language=en}}</ref> The ] historian ] claims that the partition of Ireland was in ways a patch-test for the ].<ref>{{Cite web|last=University|first=Stanford|date=2019-03-08|title=Partition of 1947 continues to haunt India, Pakistan|url=https://news.stanford.edu/2019/03/08/partition-1947-continues-haunt-india-pakistan-stanford-scholar-says/|access-date=2021-01-04|website=Stanford News|language=en}}</ref>


===India=== == Colonialism ==
{{Expand|date=January 2007}}
The British employed "Divide and Rule" in ] as a means of preventing an uprising against the Raj. The ] is often attributed to these policies <ref></ref>.


According to Richard Morrock, four tactics of divide and rule practiced by Western colonialists are:<ref>{{Cite journal |last=Morrock |first=Richard |date=1973 |title=Heritage of Strife: The Effects of Colonialist "Divide and Rule" Strategy upon the Colonized Peoples |url=https://www.jstor.org/stable/40401707 |journal=Science & Society |volume=37 |issue=2 |pages=129–151 |jstor=40401707 |issn=0036-8237}}</ref>
In his historical survey '']'', ] writes,
:"Typically, imperial powers depend on the inability of oppressed local populations to muster a unified resistance, and the most successful occupiers are skilled at exploiting the differences among the occupied. Certainly that was the story of the ]'s success, and its legacy of nurtured local hatreds can be seen wherever the ] flew, from ]-] hatred in ] and ], to ]-] hatred in ], to, yes, ]-], hatred in modern ]. ] was as good at encouraging internecine resentments among the occupied as ] ever was." <ref> ], ], Mariner Books, 2002, p81-82 </ref>


# The manufacture of differences within the targeted population;
== See also ==
# The amplification of existing differences;
# The use of these differences for the benefit of the colonial empire; and
# The carry over of these differences into the post-colonial period.


== Foreign policy ==
* ]

* ]
Divide and rule can be used by states to weaken enemy military ]s. This usually happens when ] or ] are disseminated within the enemy states in an attempt to raise doubts about the alliance. Once the alliance weakens or dissolves, a vacuum will allow the hostile state to achieve ].

The divide and conquer strategy is similar to the notion of a ].

=== United States ===

Some analysts assert that the ] is practicing the strategy in the 21st-century Middle East through their supposed escalation of the ]. British journalist ] cited a 2008 ] study for the ] which recommended "divide and rule" as a possible strategy against the ] in ].<ref>{{Cite news |title=The Pentagon plan to 'divide and rule' the Muslim world |language=en |work=Middle East Eye |url=http://www.middleeasteye.net/columns/pentagon-plan-divide-and-rule-muslim-world-1690265165 |access-date=2018-06-29}}</ref>

=== Israel ===
{{Campaignbox Fatah–Hamas conflict}}
{{anchor|Hamas}}
{{main|Israeli support for Hamas}}

Professor ], a former Israeli religious affairs official, publicly acknowledged that Hamas was "Israel's creation."<ref>{{cite news |last1=Higgins |first1=Andrew |title=How Israel Helped to Spawn Hamas - WSJ |url=https://www.wsj.com/articles/SB123275572295011847 |access-date=1 May 2024 |work=WSJ |date=24 January 2009 |archive-date=26 September 2009 |archive-url=https://web.archive.org/web/20090926212507/http://online.wsj.com/article/SB123275572295011847.html |url-status=live }}</ref> Similar statesments have been made by ].<ref>{{cite news |title=How Israel went from helping 'create' Hamas to bombing it |url=https://www.tbsnews.net/hamas-israel-war/how-israel-went-helping-create-hamas-bombing-it-718378 |access-date=1 May 2024 |work=The Business Standard |date=14 October 2023 |language=en |archive-date=1 May 2024 |archive-url=https://web.archive.org/web/20240501014540/https://www.tbsnews.net/hamas-israel-war/how-israel-went-helping-create-hamas-bombing-it-718378 |url-status=live }}</ref>

Assertions of Israeli support for Hamas date back to the late 1970s and early 1980s, a period marked by significant political upheaval in the Middle East. Former Israeli officials have openly acknowledged Israel's role in providing funding and assistance to Hamas as a means of undermining secular Palestinian factions such as the ] (PLO). Brigadier General ], who served as the Israeli military governor in Gaza during the early 1980s, admitted to providing financial assistance to the ], the precursor of Hamas, on the instruction of the Israeli authorities. The aim of the support was to weaken leftist and secular Palestinian organizations.<ref name="blowback" />

Israel contributed to the construction of parts of Islamist politician ]'s network of mosques, clubs, and schools in Gaza, as well as the expansion of these institutions.<ref name="blowback">{{cite news |last1=Sayedahmed |first1=Dina |title=Blowback: How Israel Went From Helping Create Hamas to Bombing It |url=https://theintercept.com/2018/02/19/hamas-israel-palestine-conflict/ |access-date=30 April 2024 |work=The Intercept |date=19 February 2018 |archive-date=1 December 2023 |archive-url=https://web.archive.org/web/20231201211111/https://theintercept.com/2018/02/19/hamas-israel-palestine-conflict/ |url-status=live }}</ref>

], retired general and former deputy to Israel's national security adviser, believes that an empowered Hamas helps Israeli Prime Minister Netanyahu avoid negotiatings over a Palestinian state, suggesting that there is no viable partner for peace talks.<ref name="nyt">{{cite news |last1=Mazzetti |first1=Mark |last2=Bergman |first2=Ronen |title='Buying Quiet': Inside the Israeli Plan That Propped Up Hamas |url=https://www.nytimes.com/2023/12/10/world/middleeast/israel-qatar-money-prop-up-hamas.html |access-date=30 April 2024 |work=The New York Times |date=10 December 2023 |archive-date=1 May 2024 |archive-url=https://web.archive.org/web/20240501235259/https://www.nytimes.com/2023/12/10/world/middleeast/israel-qatar-money-prop-up-hamas.html |url-status=live }}</ref> ], a far-right lawmaker and finance minister under Netanyahu Government, called the Palestinian Authority a "burden" and Hamas an "asset".<ref>{{cite news |title=Israeli far-right Minister Bezalel Smotrich described Hamas as 'asset' in unearthed tweet |url=https://www.thenationalnews.com/mena/palestine-israel/2024/01/23/israel-bezalel-smotrich-hamas-asset/ |access-date=1 May 2024 |work=The National |date=23 January 2024 |language=en |archive-date=1 May 2024 |archive-url=https://web.archive.org/web/20240501014540/https://www.thenationalnews.com/mena/palestine-israel/2024/01/23/israel-bezalel-smotrich-hamas-asset/ |url-status=live }}</ref>

=== Russia ===

Some consider that contemporary ] affairs also have characteristics of a "divide and rule" strategy. Applied domestically to secure ] power in Russia,<ref>{{Cite book |last=Reddaway |first=Peter |author-link=Peter Reddaway |title=Russia's domestic security wars: Putin's use of divide and rule against his hardline allies |publisher=Palgrave Pivot |year=2018 |isbn=978-3319773919}}</ref> it is used abroad in ] campaigns to achieve "regime security, predominance in Russia’s near abroad, and world-power status for Russia".<ref>{{Cite journal |last=Karlsen |first=Geir Hågen |date=2019-02-08 |title=Divide and rule: ten lessons about Russian political influence activities in Europe |journal=Palgrave Communications |language=en |volume=5 |issue=1 |pages=1–14 |doi=10.1057/s41599-019-0227-8 |issn=2055-1045|doi-access=free }}</ref>

== See also ==
{{Wiktionary}}
* ]
* ]
* ]
* ]
* ]
* ]
* ]
* ]
* ]


==References== ==References==
{{reflist}} {{Reflist}}


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Latest revision as of 16:20, 28 November 2024

Strategy in politics and sociology For other uses, see Divide and rule (disambiguation).

Tradition attributes the origin of the motto to Philip II of Macedon: Ancient Greek: διαίρει καὶ βασίλευε diaírei kài basíleue, in Ancient Greek, meaning "divide and rule"

Divide and rule (Latin: divide et impera), or divide and conquer, in politics refers to an entity gaining and maintaining political power by using divisive measures. This includes the exploitation of existing divisions within a political group by its political opponents, and also the deliberate creation or strengthening of such divisions.

Definition

The phrase divide and conquer (from the latin divide et impera) first appeared in English around 1600.

The strategy of division and rule has been attributed to sovereigns, ranging from Louis XI of France to the House of Habsburg. Edward Coke denounces it in Chapter I of the Fourth Part of the Institutes of the Lawes of England, reporting that when it was demanded by the Lords and Commons what might be a principal motive for them to have good success in Parliament, it was answered: "Eritis insuperabiles, si fueritis inseparabiles. Explosum est illud diverbium: Divide, & impera, cum radix & vertex imperii in obedientium consensu rata sunt." ("You would be invincible if you were inseparable. This proverb, Divide and rule, has been rejected, since the root and the summit of authority are confirmed by the consent of the subjects.")

In a minor variation, Sir Francis Bacon wrote the phrase as separa et impera in a letter to James I of 15 February 1615. James Madison made this recommendation in a letter to Thomas Jefferson of 24 October 1787, which summarized the thesis of The Federalist#10: "Divide et impera, the reprobated axiom of tyranny, is under certain (some) qualifications, the only policy, by which a republic can be administered on just principles."

Divide et impera is the third of three political maxims in Immanuel Kant's Perpetual Peace (1795), Appendix I, the others being Fac et excusa ("Act now, and make excuses later") and Si fecisti, nega ("If you commit a crime, deny it"): Kant refers this tactic when describing the traits of a "political moralist."

Politics

In politics, the concept refers to a strategy that breaks up existing power structures, and especially prevents smaller power groups from linking up, causing rivalries and fomenting discord among the people to prevent a rebellion against the elites or the people implementing the strategy. The goal is either to pit the lower classes against themselves to prevent a revolution, or to provide a desired solution to the growing discord that strengthens the power of the elites.

The principle "divide et impera" is cited as a common in politics by Traiano Boccalini in La bilancia politica.

Economics

In economics, the concept is also mentioned as a strategy for market segmentation to get the most out of the players in a competitive market.

Historical examples

Asia

While the Mongols imported Central Asian Muslims to serve as administrators in China, the Mongols also sent Han Chinese and Khitans from China to serve as administrators over the Muslim population in Bukhara in Central Asia, using foreigners to curtail the power of the local peoples of both lands.

Some Indian historians, such as politician Shashi Tharoor, assert that the British Raj frequently used this tactic to consolidate their rule and prevent the emergence of the Indian independence movement, citing Lord Elphinstone who said that "Divide et impera was the old Roman maxim, and it should be ours." A Times Literary Supplement review by British historian Jon Wilson suggests that although this was broadly the case a more nuanced approach might be closer to the facts. On the other hand, Proponents of Hindutva, the ideology of the current and recent Indian governments over the years, stress strongly Hindu-Muslim conflict going back centuries before the arrival of the British.

The classic nationalist position was expressed by the Indian jurist and supporter of Indian reunification Markandey Katju, who wrote in the Pakistani paper The Nation in 2013:

Up to 1857, there were no communal problems in India; all communal riots and animosity began after 1857. No doubt even before 1857, there were differences between Hindus and Muslims, the Hindus going to temples and the Muslims going to mosques, but there was no animosity. In fact, the Hindus and Muslims used to help each other; Hindus used to participate in Eid celebrations, and Muslims in Holi and Diwali. The Muslim rulers like the Mughals, Nawab of Awadh and Murshidabad, Tipu Sultan, etc. were totally secular; they organised Ramlilas, participated in Holi, Diwali, etc. Ghalib's affectionate letters to his Hindu friends like Munshi Shiv Naraln Aram, Har Gopal Tofta, etc. attest to the affection between Hindus and Muslims at that time. In 1857, the ‘Great Mutiny’ broke out in which the Hindus and Muslims jointly fought against the British. This shocked the British government so much that after suppressing the Mutiny, they decided to start the policy of divide and rule (see online "History in the Service of Imperialism" by B.N. Pande). All communal riots began after 1857, artificially engineered by the British authorities. The British collector would secretly call the Hindu Pandit, pay him money, and tell him to speak against Muslims, and similarly he would secretly call the Maulvi, pay him money, and tell him to speak against Hindus. This communal poison was injected into our body politic year after year and decade after decade.

Historian John Keay takes a contrary position regarding British policy, writing:

Stock accusations of a wider Machiavellian intent to 'divide and rule' and to 'stir up Hindu-Muslim animosity' assume some premonition of a later partition. They make little sense in the contemporary context. 'Divide and rule' as a governing precept supposes the pre-existence of an integrated entity. In an India politically united only by British rule – and not yet even by the opposition which it generated – such a thing did not exist. Division was a fact of life. As Maulana Muhammad Ali would later put it, 'we divide and you rule'. Without recognising, exploring and accommodating such division, British dominion in India would have been impossible to establish, let alone sustain. Provoking sectarian conflict, on the other hand, was rarely in British interest.

General S.K. Sinha, former Vice-Chief of Army Staff, writes that contrary to what the notion of divide and rule would predict, the British Indian Army was effectively integrated:

The undivided army was a unique institution set up by the British in India... ll combat units, except Gorkhas and Garhwalis, had a mixed combination of Muslims and non-Muslims. They fought wars together and lived as friendly comrades in peace, owing loyalty to their regiments. Political developments with the emergency of the Congress and the Muslim League did not affect them. The Indian Army was totally apolitical till June 3rd 1947... In fact, during the Partition holocaust and till that date, both Muslim and non-Muslim soldiers remained totally impartial in dealing with communal violence. After June 3, 1947 things started changing.

French Algeria

This section is an excerpt from Kabyle myth.

The Kabyle myth is a colonial trope that was propagated by French colonists in the French Algeria based on a supposed binary between the Arab and Kabyle peoples, consisting of a set of stereotypes of supposed differences between them.

The myth emerged in the 19th century with French colonialism in Algeria, positing that the Kabyle people were more predisposed than Arabs to assimilate into "French civilization."

Ottoman Empire

The Ottoman Empire often used a divide-and-rule strategy, pitting Armenians and Kurds against each other. This strategy no longer worked in the Republic of Turkey because the Armenians were eliminated in the Armenian genocide.

Europe

  • Herodotus, (Histories, 5.3) claimed that the Thracians would be the strongest nation in the world if they were united.
  • Athenian historian Thucydides in his book History of the Peloponnesian War claimed that Alcibiades recommended to Persian statesman Tissaphernes, to weaken both Athens and Sparta for his own Persian's benefit. Alcibiades, suggested to Tissaphernes that 'The cheapest plan was to let the Hellenes wear each other out, at a small share of the expense and without risk to himself.
  • Tacitus in Germania. chapter 33 writes "Long, I pray, may foreign nations persist in hating one another .... and fortune can bestow on us no better gift than discord among our foes."
  • During the Gallic Wars, Caesar was able to use a divide and conquer strategy to easily defeat the Gauls, exploiting their fractious nature of their tribal society. Although the remaining Gauls were later united under Vercingetorix their resistance was not enough to stop the conquest.
  • In Revolutions of 1848, the governments which were being revolted against used this tactic to counter the rebels.
  • The colonial authorities in British Cyprus often stirred up the Turkish minority in order to neutralize agitation from the Greek majority. This policy intentionally cultivated further animosity between the already divided Greek majority and the Turkish minority (which consists of 18% of the population) in the island that remains divided to this day after an invasion by Turkey to establish the state of North Cyprus (which is only diplomatically recognized by Turkey).
  • The partition of Ireland in 1921 has been claimed as an intentional implementation of this strategy by David Lloyd George, although the religious divisions in Ireland were notorious and of long standing. The Stanford historian Priya Satia claims that the partition of Ireland was in ways a patch-test for the partition of India in 1947.

Colonialism

According to Richard Morrock, four tactics of divide and rule practiced by Western colonialists are:

  1. The manufacture of differences within the targeted population;
  2. The amplification of existing differences;
  3. The use of these differences for the benefit of the colonial empire; and
  4. The carry over of these differences into the post-colonial period.

Foreign policy

Divide and rule can be used by states to weaken enemy military alliances. This usually happens when propaganda or disinformation are disseminated within the enemy states in an attempt to raise doubts about the alliance. Once the alliance weakens or dissolves, a vacuum will allow the hostile state to achieve military dominance.

The divide and conquer strategy is similar to the notion of a wedge strategy.

United States

Some analysts assert that the United States is practicing the strategy in the 21st-century Middle East through their supposed escalation of the Sunni–Shia conflict. British journalist Nafeez Ahmed cited a 2008 RAND Corporation study for the U.S Armed Forces which recommended "divide and rule" as a possible strategy against the Muslim world in "the Long War".

Israel

Fatah–Hamas conflict
Origins
Violence
Politics and Diplomacy
Fatah–Hamas reconciliation process
Unity governments
Related topics

Main article: Israeli support for Hamas

Professor Avner Cohen, a former Israeli religious affairs official, publicly acknowledged that Hamas was "Israel's creation." Similar statesments have been made by Yasser Arafat.

Assertions of Israeli support for Hamas date back to the late 1970s and early 1980s, a period marked by significant political upheaval in the Middle East. Former Israeli officials have openly acknowledged Israel's role in providing funding and assistance to Hamas as a means of undermining secular Palestinian factions such as the Palestine Liberation Organization (PLO). Brigadier General Yitzhak Segev, who served as the Israeli military governor in Gaza during the early 1980s, admitted to providing financial assistance to the Muslim Brotherhood, the precursor of Hamas, on the instruction of the Israeli authorities. The aim of the support was to weaken leftist and secular Palestinian organizations.

Israel contributed to the construction of parts of Islamist politician Ahmed Yassin's network of mosques, clubs, and schools in Gaza, as well as the expansion of these institutions.

Shlomo Brom, retired general and former deputy to Israel's national security adviser, believes that an empowered Hamas helps Israeli Prime Minister Netanyahu avoid negotiatings over a Palestinian state, suggesting that there is no viable partner for peace talks. Bezalel Smotrich, a far-right lawmaker and finance minister under Netanyahu Government, called the Palestinian Authority a "burden" and Hamas an "asset".

Russia

Some consider that contemporary Russian affairs also have characteristics of a "divide and rule" strategy. Applied domestically to secure Vladimir Putin's power in Russia, it is used abroad in Russian disinformation campaigns to achieve "regime security, predominance in Russia’s near abroad, and world-power status for Russia".

See also

References

  1. ^ "Dictionary.com | Meanings & Definitions of English Words". Dictionary.com.
  2. "Constitutional Government: James Madison to Thomas Jefferson". Press-pubs.uchicago.edu. Retrieved 27 August 2011.
  3. "The Federalist #10". constitution.org.
  4. "Immanuel Kant: Perpetual Peace: Appendix I". Online Library of Liberty. Archived from the original on 18 December 2020. Retrieved 11 October 2021.
  5. Xypolia, Ilia (2016). "Divide et Impera: Vertical and Horizontal Dimensions of British Imperialism" (PDF). Critique: Journal of Socialist Theory. 44 (3): 221–231. doi:10.1080/03017605.2016.1199629. hdl:2164/9956. S2CID 148118309. p. 221.
  6. 1 §136 and 2 §225
  7. Webber, Harry (19 June 1998). Divide and Conquer: Target Your Customers Through Market Segmentation. John Wiley & Sons. ISBN 978-0-471-17633-6.
  8. Buell, Paul D. (1979). "Sino-Khitan Administration in Mongol Bukhara". Journal of Asian History. 13 (2). Harrassowitz Verlag: 137–8. JSTOR 41930343.
  9. Tharoor, Shashi (2017). Inglorious Empire: What the British Did to India. Hurst. p. 101. ISBN 978-1-84904-808-8.
  10. Wilson, Jon, 2016, India Conquered: Britain's Raj and the chaos of empire, cited in a review of Tharoor's work by Elizabeth Buettner in "Debt of Honour: why the European impact on India must be fully acknowledged", Times Literary Supplement, 11 August 2017, pages 13-14.
  11. ^ Markandey Katju (2 March 2013). "The truth about Pakistan". The Nation. Archived from the original on 10 November 2013. Retrieved 29 January 2019.
  12. History of India, John Keay, pp. 464, 2010
  13. The Partition of Soldiers, General S.K. Sinha, The Asian Age, 2015,
  14. Tilmatine, Mohand (1 January 2016). "French and Spanish colonial policy in North Africa: revisiting the Kabyle and Berber myth". International Journal of the Sociology of Language. 2016 (239). doi:10.1515/ijsl-2016-0006. ISSN 0165-2516.
  15. ^ Burke, Edmund (December 2007). "France and the Classical Sociology of Islam, 1798–1962". The Journal of North African Studies. 12 (4): 551–561. doi:10.1080/13629380701633414. ISSN 1362-9387.
  16. Silverstein, Paul A. (2002), "The Kabyle Myth: Colonization and the Production of Ethnicity", From the Margins, Duke University Press, pp. 122–155, doi:10.1215/9780822383345-005, ISBN 978-0-8223-2861-2, retrieved 30 August 2022
  17. Burke, Edmund III. The ethnographic state: France and the invention of Moroccan Islam. p. 33. ISBN 978-0-520-95799-2. OCLC 906782010.
  18. Cheterian, Vicken (2016). "Denial of violence. Ottoman past, Turkish present, and collective violence against the Armenians 1789–2009, Fatma Müge Göçek, New York, Oxford University Press, 2014, pp. 656, US$78.00 (hardback), HC 978-0199334209". Nationalities Papers. 44 (4): 652–654. doi:10.1080/00905992.2016.1158006. S2CID 156252380. Yet, irony of history, instead of chasing the Armenians from the eastern provinces to make a new home for the Balkan Muslim refugees, they practically eliminated Armenians and consolidated an ethnic Kurdish presence in eastern Anatolia. Having lost the capacity to practice imperial policies of "divide and rule", today Turkey finds itself face-to-face with Kurdish nationalism.
  19. Thucydides, History of the Peloponnesian War, 8.46.2
  20. "France: The Roman conquest". Encyclopædia Britannica. Retrieved 6 April 2015. Because of chronic internal rivalries, Gallic resistance was easily broken, though Vercingetorix's Great Rebellion of 52 bce had notable successes.
  21. "Julius Caesar: The first triumvirate and the conquest of Gaul". Encyclopædia Britannica. Retrieved 15 February 2015. Indeed, the Gallic cavalry was probably superior to the Roman, horseman for horseman. Rome's military superiority lay in its mastery of strategy, tactics, discipline, and military engineering. In Gaul, Rome also had the advantage of being able to deal separately with dozens of relatively small, independent, and uncooperative states. Caesar conquered these piecemeal, and the concerted attempt made by a number of them in 52 bce to shake off the Roman yoke came too late.
  22. Edmund Maurice, C. (11 December 2019). "The Revolutionary Movement of 1848-9 in Italy, Austria-Hungary, and Germany: With Some Examination of the Previous Thirty-three Years".
  23. Magocsi, Paul Robert (18 June 2010). A History of Ukraine: The Land and Its Peoples, Second Edition. University of Toronto Press. ISBN 9781442698796.
  24. Grob-Fitzgibbon, Benjamin (2011). Imperial Endgame: Britain's Dirty Wars and the End of Empire. Palgrave Macmillan. p. 285. ISBN 978-0-230-30038-5.
  25. Jordan, Preston Lim (2018). The Evolution of British Counter-Insurgency during the Cyprus Revolt, 1955–1959. Springer. p. 58. ISBN 9783319916200.
  26. "International Justice: The Case of Cyprus". Washington, D.C.: The HuffPost. 13 May 2016. Retrieved 1 November 2017.
  27. McGreevy, Ronan. "100 years ago today the partition of Ireland was made official". The Irish Times. Retrieved 4 January 2021.
  28. University, Stanford (8 March 2019). "Partition of 1947 continues to haunt India, Pakistan". Stanford News. Retrieved 4 January 2021.
  29. Morrock, Richard (1973). "Heritage of Strife: The Effects of Colonialist "Divide and Rule" Strategy upon the Colonized Peoples". Science & Society. 37 (2): 129–151. ISSN 0036-8237. JSTOR 40401707.
  30. "The Pentagon plan to 'divide and rule' the Muslim world". Middle East Eye. Retrieved 29 June 2018.
  31. Higgins, Andrew (24 January 2009). "How Israel Helped to Spawn Hamas - WSJ". WSJ. Archived from the original on 26 September 2009. Retrieved 1 May 2024.
  32. "How Israel went from helping 'create' Hamas to bombing it". The Business Standard. 14 October 2023. Archived from the original on 1 May 2024. Retrieved 1 May 2024.
  33. ^ Sayedahmed, Dina (19 February 2018). "Blowback: How Israel Went From Helping Create Hamas to Bombing It". The Intercept. Archived from the original on 1 December 2023. Retrieved 30 April 2024.
  34. Mazzetti, Mark; Bergman, Ronen (10 December 2023). "'Buying Quiet': Inside the Israeli Plan That Propped Up Hamas". The New York Times. Archived from the original on 1 May 2024. Retrieved 30 April 2024.
  35. "Israeli far-right Minister Bezalel Smotrich described Hamas as 'asset' in unearthed tweet". The National. 23 January 2024. Archived from the original on 1 May 2024. Retrieved 1 May 2024.
  36. Reddaway, Peter (2018). Russia's domestic security wars: Putin's use of divide and rule against his hardline allies. Palgrave Pivot. ISBN 978-3319773919.
  37. Karlsen, Geir Hågen (8 February 2019). "Divide and rule: ten lessons about Russian political influence activities in Europe". Palgrave Communications. 5 (1): 1–14. doi:10.1057/s41599-019-0227-8. ISSN 2055-1045.
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