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{{Short description|Small shrine in ancient Roman religion}}
In ], an '''aedicula''' (pl. ''aediculae'') is a small ]. The word ''aedicula'' is the ] of the ] ''aedis'' or '']'', a temple or house; thus, an aedicula is literally a small house or ].
{{Italics title}}
] Library with aediculae]]
], with sign of ], ] and ]]]
⚫ Many aediculae were household ]s that held small ]s or ]s of the ] and ]. The Lares were ] protecting the house and the family household gods. The Penates were originally ] (really ]) of the storeroom, later becoming household gods guarding the entire house.
In ], an '''''aedicula''''' ({{plural form}}: '''''aediculae'''''){{Efn|Also: "'''''ædicule'''''" ({{plural form}}: '''''ædiculæ''''')|name=|group=}} is a small ], and in ] refers to a ] covered by a ] or ] supported by a pair of ] and typically framing a ],<ref name=":0">"aedicula, n." ''OED Online'', Oxford University Press, September 2020, . Accessed 29 September 2020.</ref><ref name=":1">"aedicule, n." ''OED Online'', Oxford University Press, September 2020, . Accessed 29 September 2020</ref> the early Christian ones sometimes contained funeral urns.{{sfn|Murray|Murray|1998}} ''Aediculae'' are also represented in art as a form of ornamentation.


The word ''aedicula'' is the ] of the ] '']'', a temple building or dwelling place.<ref name=":0" /> The Latin word has been ] as "'''aedicule'''" and as "'''edicule'''".<ref name=":0" /><ref name=":1" /> Describing post-antique architecture, especially ], aedicular forms may be described using the word ], as in '''tabernacle window'''.
⚫ Other aediculae were small shrines within larger ]s, usually set on a base, surmounted by a pediment and surrounded by columns. In Roman architecture the aedicula has this representative function in the society. They are installed in public buildings like the ], ], or ]es. The ] Library in ] (2. c. AD) is a good example.


== Classical ''aediculae'' ==
In Christian architecture, a three-dimensional tectonic form of ], surmounting an altar might be termed a "'']''", one of several uses of that term. Painted ædicules frame figures from sacred history in initial letters of ]s. Ædicular frames, carved and gilded are favourite schemes for English ] mirror frames of the late 1720s through the 1740s, by such designers as ].
⚫ Many ''aediculae'' were household ]s ('']'') that held small ]s or statues of the ] and ].<ref>{{EB1911|inline=1|wstitle=Aedicula|volume=1|page=244}}</ref> The Lares were ] protecting the house and the family household gods. The Penates were originally ] (really ]) of the storeroom, later becoming household gods guarding the entire house.


⚫ Other ''aediculae'' were small shrines within larger ]s, usually set on a base, surmounted by a pediment and surrounded by columns. In ] the ''aedicula'' has this representative function in the society. They are installed in public buildings like the ], ], and ]. The ] in ] ({{circa|2}} AD) is a good example.
⚫ Similar small shrines, called ], are found in ], but their use was strictly religious.


From the 4th century Christianization of the ] onwards such shrines, or the framework enclosing them, are often called by the Biblical term ], which becomes extended to any elaborated framework for a niche, window or picture.<gallery>
⚫ Aediculae exist today in Roman ] as a part of funeral architecture.
File:Pantheon11111.jpg|''Aediculae'' in the ]
File:Wall painting - Athena in aedicula and snake at altar - Gragnano Carmiano (villa A) - Pompeii PAAnt 63688 - 01.jpg|''Aedicula'' containing a painted ] and ]
File:Montemartini - tempio di Apollo Sosiano edicola 1030469.JPG|1st century BC interior ''aedicula'' from the ], Rome<ref>{{cite book|last1=Fullerton|first1=Mark D.|title=Art & Archaeology of The Roman World|date=2020|publisher=Thames & Hudson|isbn=978-0-500-051931|page=124|language=en}}</ref>
File:Herculaneum-Palestra.jpg|Painted ''aediculae'' in a ] from the '']'' of ]
File:DSC00097 - Edicola funebre greco-punica da Marsala - Foto G. Dall'Orto.jpg|Graeco-Punic funerary ''aedicula'' from ], with ] and ]
File:Painted stucco relief - architecture with aedicula and pictures - Pompeii (VI 9 2) - Napoli MAN 9596.jpg|''Aediculae'' and figures painted on ] from ]
</gallery>

==Gothic ''aediculae''==
] of ], with rows of figures in ''aediculae'' or tabernacle frames above the door, and two above the ]]]
In ], too, an ''aedicula'' or tabernacle is a structural framing device that gives importance to its contents, whether an inscribed plaque, a ], a bust or the like, by assuming the tectonic vocabulary of a little building that sets it apart from the wall against which it is placed. A tabernacle frame on a wall serves similar hieratic functions as a free-standing, three-dimensional architectural ] or a ] over an ].

In Late Gothic settings, ]s and ] were customarily crowned with ]s and canopies supported by clustered-column piers, echoing in small the architecture of Gothic churches. Painted ''aediculae'' frame figures from sacred history in initial letters of ]s.

==Renaissance ''aediculae''==

Classicizing architectonic structure and décor ''all'antica'', in the "ancient mode", became a fashionable way to frame a painted or bas-relief portrait, or protect an expensive and precious mirror<ref></ref> during the ]; Italian precedents were imitated in France, then in Spain, England and Germany during the later 16th century.<ref>{{Cite web |url=http://www.nga.gov/exhibitions/tabernacleinfo.shtm |title=National Gallery of Art: Tabernacle frames from the Samuel H. Kress collection |access-date=2009-07-24 |archive-url=https://web.archive.org/web/20091006235453/http://www.nga.gov/exhibitions/tabernacleinfo.shtm |archive-date=2009-10-06 |url-status=dead }}</ref>
], ]]]

==Post-Renaissance classicism==
Aedicular door surrounds that are architecturally treated, with ]s or columns flanking the doorway and an entablature even with a pediment over it came into use with the 16th century. In the ] revival in Britain, architectonic aedicular or tabernacle frames, carved and gilded, are favourite schemes for English ] mirror frames of the late 1720s through the 1740s, by such designers as ].

''Aediculae'' feature prominently in the arrangement of the ] with statues by ]; a small ''aedicula'' directly underneath it, dated ca. 160 AD,<ref>O'Callaghan, Roger T. "Vatican Excavations and the Tomb of Peter." The Biblical Archaeologist 16.4 (1953): 70-87.</ref> was discovered in 1940.{{sfn|Murray|Murray|1998}}

==Other ''aediculae''==
⚫ Similar small shrines, called '']'', are found in ], but their use was strictly religious.

⚫ ''Aediculae'' exist today in Roman ] as a part of funeral architecture.

Presently the most famous ''aediculae'' is situated inside the ] in city of ].

Contemporary American architect ] (1925–1993) used the concept of ''aediculae'' in his work to create spaces within spaces and to evoke the spiritual significance of the home.


==See also== ==See also==
*] * ]
* Similar, but free-standing structures:
*]
** ]
** ]
** ]
** ]

==Notes==
{{notelist}}


==References== ==References==
{{Reflist}}
{{commonscat|Aedicula}}

⚫ *Adkins, Lesley & Adkins, Roy A. (1996). ''Dictionary of Roman Religion''. Facts on File, inc. ISBN 0-8160-3005-7.
==Bibliography==
*{{1911}}
⚫ * Adkins, Lesley & Adkins, Roy A. (1996). ''Dictionary of Roman Religion''. Facts on File, inc. {{ISBN|0-8160-3005-7}}.
* {{cite book | first1 = Peter |last1=Murray | first2 = Linda |last2=Murray | date = 1998 | title = The Oxford Companion to Christian Art and Architecture | publisher = Oxford University Press | chapter=aedicule | pages = 5 | isbn = 978-0-19-860216-3 | oclc = 1055176997 | url = https://books.google.com/books?id=Qve7QgAACAAJ}}


==External links== ==External links==
{{Commons category|Aediculae}}
* *


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Latest revision as of 05:08, 26 December 2023

Small shrine in ancient Roman religion

Classical aedicula shrine from Lilybaeum, with sign of Baal Hammon, signs of Tanit and caduceus

In ancient Roman religion, an aedicula (pl.: aediculae) is a small shrine, and in classical architecture refers to a niche covered by a pediment or entablature supported by a pair of columns and typically framing a statue, the early Christian ones sometimes contained funeral urns. Aediculae are also represented in art as a form of ornamentation.

The word aedicula is the diminutive of the Latin aedes, a temple building or dwelling place. The Latin word has been anglicised as "aedicule" and as "edicule". Describing post-antique architecture, especially Renaissance architecture, aedicular forms may be described using the word tabernacle, as in tabernacle window.

Classical aediculae

Many aediculae were household shrines (lararia) that held small altars or statues of the Lares and Di Penates. The Lares were Roman deities protecting the house and the family household gods. The Penates were originally patron gods (really genii) of the storeroom, later becoming household gods guarding the entire house.

Other aediculae were small shrines within larger temples, usually set on a base, surmounted by a pediment and surrounded by columns. In ancient Roman architecture the aedicula has this representative function in the society. They are installed in public buildings like the triumphal arch, city gate, and thermae. The Library of Celsus in Ephesus (c. 2 AD) is a good example.

From the 4th century Christianization of the Roman Empire onwards such shrines, or the framework enclosing them, are often called by the Biblical term tabernacle, which becomes extended to any elaborated framework for a niche, window or picture.

Gothic aediculae

Gothic façade of Exeter Cathedral, with rows of figures in aediculae or tabernacle frames above the door, and two above the crenellations

In Gothic architecture, too, an aedicula or tabernacle is a structural framing device that gives importance to its contents, whether an inscribed plaque, a cult object, a bust or the like, by assuming the tectonic vocabulary of a little building that sets it apart from the wall against which it is placed. A tabernacle frame on a wall serves similar hieratic functions as a free-standing, three-dimensional architectural baldaquin or a ciborium over an altar.

In Late Gothic settings, altarpieces and devotional images were customarily crowned with gables and canopies supported by clustered-column piers, echoing in small the architecture of Gothic churches. Painted aediculae frame figures from sacred history in initial letters of illuminated manuscripts.

Renaissance aediculae

Classicizing architectonic structure and décor all'antica, in the "ancient mode", became a fashionable way to frame a painted or bas-relief portrait, or protect an expensive and precious mirror during the High Renaissance; Italian precedents were imitated in France, then in Spain, England and Germany during the later 16th century.

Late 18th-century Doric aedicula on Skerton Bridge, Lancaster, Lancashire

Post-Renaissance classicism

Aedicular door surrounds that are architecturally treated, with pilasters or columns flanking the doorway and an entablature even with a pediment over it came into use with the 16th century. In the neo-Palladian revival in Britain, architectonic aedicular or tabernacle frames, carved and gilded, are favourite schemes for English Palladian mirror frames of the late 1720s through the 1740s, by such designers as William Kent.

Aediculae feature prominently in the arrangement of the Saint Peter's tomb with statues by Bernini; a small aedicula directly underneath it, dated ca. 160 AD, was discovered in 1940.

Other aediculae

Similar small shrines, called naiskoi, are found in Greek religion, but their use was strictly religious.

Aediculae exist today in Roman cemeteries as a part of funeral architecture.

Presently the most famous aediculae is situated inside the Church of the Holy Sepulchre in city of Jerusalem.

Contemporary American architect Charles Moore (1925–1993) used the concept of aediculae in his work to create spaces within spaces and to evoke the spiritual significance of the home.

See also

Notes

  1. Also: "ædicule" (pl.: ædiculæ)

References

  1. ^ "aedicula, n." OED Online, Oxford University Press, September 2020, www.oed.com/view/Entry/3077. Accessed 29 September 2020.
  2. ^ "aedicule, n." OED Online, Oxford University Press, September 2020, www.oed.com/view/Entry/3079. Accessed 29 September 2020
  3. ^ Murray & Murray 1998.
  4.  One or more of the preceding sentences incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Aedicula". Encyclopædia Britannica. Vol. 1 (11th ed.). Cambridge University Press. p. 244.
  5. Fullerton, Mark D. (2020). Art & Archaeology of The Roman World. Thames & Hudson. p. 124. ISBN 978-0-500-051931.
  6. Metropolitan Museum: tabernacle frame, Florence, ca 1510
  7. "National Gallery of Art: Tabernacle frames from the Samuel H. Kress collection". Archived from the original on 2009-10-06. Retrieved 2009-07-24.
  8. O'Callaghan, Roger T. "Vatican Excavations and the Tomb of Peter." The Biblical Archaeologist 16.4 (1953): 70-87.

Bibliography

External links

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