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{{Short description|Roman Catholic sanctuary on Mount Gargano, Apulia, Italy}} | |||
{{Mergefrom|Sanctuary of Saint Michael the Archangel|date=May 2009}} | |||
] | ] | ||
The '''Sanctuary of Monte Sant'Angelo sul Gargano''', sometimes called simply '''Monte Gargano''', is the oldest shrine in ] dedicated to the ]. It is located at {{coord|41.71|N|15.96|E|}} on Mount ], ], part of the commune of ], in the ], northern ] (Italy). | |||
The historic site and its environs are protected by the ]. | |||
The '''Sanctuary of Saint Michael the Archangel''' ({{langx|it|Santuario di San Michele Arcangelo}}) is a Roman Catholic shrine on ], ], part of the commune of ], in the ], northern ]. It has the dignity of a ].<ref></ref> | |||
==History== | |||
It is the oldest shrine in ] dedicated to the ] and has been an important site of pilgrimage since the early Middle Ages. The historic site and its environs are protected by the ]. | |||
] | |||
The legend of the Archangel's apparition at ] is related in the ] for May 8. According to the ''Catholic Encyclopedia'', in Michael's veneration at Monte Gargano (''Garganus Mons''), "his original glory as patron in war was restored to him," for the earlier shrine, at ] near ], east of ] (modern Khonas, east of Denizli) on the Lycus in ], was dedicated to him as healer; it is still the site of a miraculous church of St. Michael. | |||
In 2011, it became a ] as part of a group of seven inscribed as ]. | |||
The first apparitions of the ] in Western Europe were granted to the Bishop of Sipontum (rebuilt in 1256 as ]), in Apulia. The Archangel appeared four times: | |||
==Legendary history== | |||
'''The first apparition - The episode of the bull''' | |||
The earliest account of the foundation of the Sanctuary is a composite Latin hagiographical text known as '']'' ('']'' 5948).<ref>Ed. by G. Waitz in the '']'', Scriptores rerum Langobardicarum et Italicarum (Havover 1898), pp. 541-43; reprinted, with an English translation, in Richard F. Johnson, ''Saint Michael the Archangel in Medieval English Legend'' (Woodbridge: Boydell, 2005), pp. 110-15.</ref> | |||
There are three sections to the legend, recording three apparitions of Michael: the first and third sections appear to be part of the same narrative, while the second is possibly the account of a battle half a century later. According to the first and last parts of the legend, around the year 490 the Archangel Michael appeared several times to the Bishop of ] near a cave in the mountains, instructing that the cave be dedicated to Christian worship and promising protection of the nearby town of Sipontum from pagan invaders. These apparitions are also the first appearances of Saint Michael in western Europe. | |||
One day a rich lord of Siponto <!--who? why?(who some have identified as Elvio Emanuele, the 33rd leader Commander of the Siponto armies)--> used to pasture his herds on the Gargano mountain. All of a sudden the most beautiful bull disappeared. The owner searched for him anxiously in all the most hidden places and at last found him on top of the mountain kneeling down at the opening of a cave. | |||
Angrily he shot an arrow at the rebellious animal, but instead of hitting the bull the arrow unaccountably wounded the foot of the wealthy lord. | |||
Worried by the event, he went to see the bishop who, after hearing the account of the extraordinary adventure ordered three days of prayer and penance. As the third day ended, the Archangel Michael appeared to the bishop and indicated the transformation into a Christian church of a ], on ''Monte Tumba''<ref>See the Latin hagiographical account, "Apparitio Sancti Michaelis in Monte Tumba", '']'', September vol. 8, pp. 76-79.</ref>. He spoke to him: “I am the Archangel Michael, and am always in the presence of God. The cave is sacred for me, I have chosen it; I myself am its watchful custodian... There where the rock opens wide the sins of men can be forgiven... What is asked for here in prayer will be granted. Therefore, go to the mountain and dedicate the grotto to the Christian religion”. | |||
But because this mysterious mountain was almost impossible to reach and it had also been the place of pagan cults, the bishop hesitated a long time before deciding to obey the words of the Archangel. | |||
The second section of the text describes Michael's intercession on behalf of the Sipontans and the Beneventans against invading pagan Neapolitans. On the eve of the battle, Michael appeared with flaming sword atop the mountain; the Sipontans and Beneventans were victorious. ]<ref>Otranto, Giorgio. "'Il Liber de Apparitione,' il santuario di san Michele sul Gargano e i Longobardi del Ducato di Benevento." In ''Santuari e politica nel mondo antico'', 210-245. Milan: 1983.</ref> identifies this battle as the one recorded in Book 4 of ] '']'',<ref>Paul the Deacon, Historia Langobardi. In ''Monumenta Germanica Historica: Scriptores Rerum Langobardicarum et Italicarum''. Edited by Ludwig Bethmann and Georg Waitz. Hanover, 1878.</ref> which describes the defense of Mount Gargano against unidentified 'Greeks' – possibly Byzantine Greeks – by the Lombard Duke of Benevento, ], on 8 May 663. | |||
'''The second apparition - The episode of the victory''' | |||
In commemoration of this victory, the church of Sipontum instituted a special feast on May 8 honoring the Archangel, which then spread throughout the Western Christendom during the 9th century. Since the time of ] it has been formalized as ''Apparitio Sancti Michaelis'', although it originally did not commemorate the apparition but the victory of the Lombards over invading Greeks. | |||
The second apparition of Saint Michael, known as “of the Victory” is traditionally dated in the year 492, even if scholars of today refer the episode to the war of the Longobard duke, Grimoaldo, and the Greeks in 662 - 663, when the victory that took place on 8 May was attributed by the Longobards to the intercession and help of Saint Michael. | |||
According to tradition the town of Siponto besieged by enemy troops was on the point of surrender. The bishop Saint Lorenzo obtained a truce of three days from the enemy and he turned to the Celestial Leader<!--God? or Michael?--> with faith, prayer and penance. At the end of the third day the Archangel Michael appeared to the bishop and foretold a complete victory. This message filled the hearts of the besieged with hope. The defenders left the town and fought a furious battle accompanied by thunderbolts and lightning of extraordinary intensity. The victory of the people of Siponto was complete with the extermination of the enemy. | |||
Pope ] (reigned 492–496) directed that a ] should be erected enclosing the space. The '''Basilica di San Giovanni in Tumba''' is the final resting-place of the ] King ] (died 652); the designation "tumba" is now applied to the cupola on ].<ref>"La Tomba di Rotari è un battistero del XII secolo con copertura a cupola (o Tumba)." </ref> | |||
'''The third apparition - The episode of the dedication''' | |||
==History== | |||
The third apparition is called “the episode of the Dedication. "According to tradition in the year 493, after the victory, the bishop now wanted to obey the Celestial Protector and consecrate the grotto to Saint Michael as a sign of gratitude, encouraged also by the positive opinion expressed by ] (492 - 496), but the Archangel appeared to him again and announced that he himself had already consecrated the grotto. So the bishop of Siponto, together with seven other Apulian bishops went in procession with the people and clergy of Siponto to the holy place. During the procession a wonderful thing happened: some eagles sheltered the bishops from the rays of the sun with their outspread wings. When they arrived at the grotto they found that a primitive altar had already been erected, covered with a vermilion altar cloth and surmounted by a Cross; moreover, according to the legend, they found the footprint of Saint Michael in the rock. With immense joy the holy bishop offered the first divine Sacrifice. It was 29 September. | |||
''The grotto itself is the only place of worship not consecrated by human hand and over the centuries has received the title of'' '''“Celestial Basilica”'''. | |||
] | |||
'''The fourth apparition''' | |||
The place has been venerated since 490, the year in which, according to tradition, the first apparition of the ] took place on the ] at ].<ref>{{cite web|url=http://www.fuoridalcaos.com/monte-santangelo-fg-e-il-santuario-di-san-michele-arcangelo/Fuoridalcaos|title=-Santuario San Michele|archive-url=https://web.archive.org/web/20130923094131/http://www.fuoridalcaos.com/monte-santangelo-fg-e-il-santuario-di-san-michele-arcangelo/Fuoridalcaos|archive-date=2013-09-23 }}</ref> A first sanctuary was built in 493 on the cave where the apparition took place and from the 7th century the ] area in which the sanctuary stood, became part of the ] domains as it was included in the territories of the ]. | |||
A terrible pestilence raged all over Southern Italy in the year 1656. Archbishop Alfonso Puccinelli, unable to find human means of stopping the epidemic, had recourse to the Archangel Michael with prayers and fasting. | |||
The Archbishop even thought of forcing the divine will by placing a supplication written in the name of all the towns-people in the hands of the statue of Saint Michael. | |||
And then as dawn was breaking on 22 September, while he was praying in a room of the bishop’s palace of Monte Sant’Angelo, there was a sort of earthquake and Saint Michael appeared to him in dazzling splendour and ordered him to bless the stones of the grotto engraving them with the sign of the cross and the letters MA (Michael Archangel). Whoever kept those stones devoutly would have been immune from the plague. The bishop did what he was told to do. Very soon, not only the town was delivered from the plague, but also all those who asked for the stones wherever they lived. | |||
As a perpetual memento of the prodigy and out of eternal gratitude, the Archbishop erected a monument to Saint Michael in the square of the town where it stands to this day, in front of the balcony of that room where the apparition is said to have taken place, with the following words inscribed in Latin: | |||
<div style="text-align:center;"> {{cquote| | |||
The work of conversion of the Lombards from ] to ], already begun in 589 by Queen ],<ref>M. Vannucci, 1994.</ref> was completed under the reign of ].<ref>A. Magnani, J. Godoy, 1998.</ref><ref name="mibac">{{cite web|url=http://www.comune.cividale-del-friuli.ud.it/uploads/media/Ministero_Beni_Culturali_-_La_candidatura.pdf|title=Italia Langobardorum. Centers of power and worship (568-774 A.D.) |website=City of Cividale del Friuli|page=4|access-date=8 September 2017|archivedate=23 September 2015|archive-url=https://web.archive.org/web/20150923205854/http://www.comune.cividale-del-friuli.ud.it/uploads/media/Ministero_Beni_Culturali_-_La_candidatura.pdf|url-status=dead}} <!--{{cite web |url=http://www.beniculturali.it/pdf/3-LangobardorumDESCRIZIONE.pdf |title=Italia Langobardorum. Centers of power and worship (568-774). Site description |access=8 September 2017 |urlmorto=yes }}--></ref> The cult of St. Michael thus developed within a context of archaic religiosity.<ref name=jarnut70>Jarnut, p. 70, 2002.</ref> Over time, various religious buildings were dedicated to St. Michael, in particular in the territory of the ], where the first epicenter of the cult of Michael among the Lombards was the Sanctuary of St. Michael the Archangel and from which it spread throughout the Lombard Kingdom until it was soon considered the patron saint of the entire people.<ref name="G. Schartz and E pp. 959">{{harvnb|G. Schartz and E. Abegg, 1929|pp. 959–970}}.</ref><ref>F. Paoli, 2000</ref> | |||
TO THE PRINCE OF THE ANGELS | |||
The Sanctuary of St. Michael the Archangel thus became the main center of veneration of the archangel in the entire West, a typological model for all the others. It was the object of monumental patronage of both the dukes of Benevento and the kings of Pavia, who promoted numerous renovations to facilitate access to the cave of the first apparition and to accommodate pilgrims. The Sanctuary of St. Michael the Archangel thus became one of the main pilgrimage destinations of Christianity, a stop on that variant of the ] now called '']'' that led to ].<ref name="mibac"/> In fact, the sanctuary is one of the three major European places of worship named after St. Michael, together with the ] in Val di Susa, and the ] in ]. | |||
CONQUEROR OF THE PLAGUE | |||
The alignment of these three geographical sites on a straight line, separated by the same distance.<ref name="linea">{{Cite web|url=https://www.sanfrancescopatronoditalia.it/notizie/fede/l-fascinte-storia-della-linea-di-san-michele-44244|title=The fascinating history of the Line of St. Michael|website=St. Francis - Magazine of the Basilica of St. Francis of Assisi|language=|access-date=2024-01-19}}</ref> Other further Michael sites would seem to be found extending this line to the northwest and southeast, fueling the legend of the so-called "]", which would have it produced by the sword blow inflicted by the Archangel on ] to send him back to hell as narrated in the ].<ref name="Revelation 12,7-12">{{cite bible|Rev|12:7-12}}</ref> ] Luca Amendola has observed that the deviation of these sites from the ] (although it would be more correct to speak of ]) that would connect them varies between 14-42 km. It is therefore possible that the alignment is a coincidence, favored by the high density of religious buildings that Europe presents and the importance of St. Michael in ].<ref>{{cite web|url=https://lucaamendola.wordpress.com/2016/01/04/the-st-michael-axis/|title=Luke Skywalker and the St. Michael Axis|author=Luca Amendola|date=4 January 2016|language=en|access-date=1 January 2019|archivedate=21 September 2018|archive-url=https://web.archive.org/web/20180921153527/https://lucaamendola.wordpress.com/2016/01/04/the-st-michael-axis/|url-status=dead}}</ref><ref>{{cite web|url=https://www.butac.it/la-sacra-linea-di-san-michele-arcangelo-e-la-tav/|title=La Sacra linea di San Michele Arcangelo e la TAV|date=2 October 2019|access-date=15 May 2022}}</ref><ref>{{cite web|url=https://bigthink.com/strange-maps/527-the-st-michael-line-a-straight-story|title=St. Michael Alignment is England's Most Famous Ley Line. But is it Real?|date=16 August 2011|website=Big Think|language=en|access-date=1 January 2019}}</ref> | |||
The sanctuary is connected with the city of ] for some important facts, such as the presence of the bishop of Lucca Alfonso Puccinelli, who also witnessed the apparition of St. Michael in 1656. In Lucca, in the church of San Michele in Foro, there is also a statue very similar to the one in the sanctuary of San Michele, donated by Bishop Puccinelli to the ] as a symbol of thanksgiving to the city of origin, after the apparition of 1656. | |||
PATRON AND GUARDIAN | |||
After the fall of the ] in 774 the sanctuary retained its important function within the ], still within the Duchy of Benevento which in that same year was raised, on the initiative of ], to the rank of principality. When Benevento also fell during the ], the sanctuary of St. Michael the Archangel was taken care of first by the ], then by the ] and the ], who in turn linked themselves to the cult of Michael and further intervened on the structure of the sanctuary itself, modifying its upper part and enriching it with new decorative apparatus.<ref name="mibac" /> | |||
WE PLACE THIS MONUMENT | |||
IN ETERNAL GRATITUDE | |||
ALFONSO PUCCINELLI | |||
1656 }} </div> | |||
The '']'' (''Legenda Aurea''), the ] of ] compiled by ] between 1260-1275, narrates the first of the apparitions of Michael: | |||
{{cquote|When he appeared in the ]. This mountain is in Naples, which is named Gargan and is by the city named ]. And in the year of our Lord three hundred and ninety, was in the same city of Syponte a man which was named Garganus, which, after some books, had taken that name of the mountain, or else the mountain took the name of the man. And he was right rich, and had a great multitude of sheep and beasts, and as they pastured about the sides of the mountains it happed that a ] left the other beasts, and went upon high on the mountain and returned not home again with the other beasts. Then this rich man, the owner, took a great multitude of servants, and did do seek this bull all about, and at the last he was found on high on the mountain by the entry of a hole or a cave. And then the master was wroth because he had strayed alone from other beasts, and made one of his servants to shoot an arrow at him. And anon the arrow returned with the wind and smote him that had shot it, wherewith they of the city were troubled with this thing, and went to the bishop and inquired of him what was to be done in this thing, that was so wonderful. And then he commanded them to fast three days and to pray unto God. And when this was done Saint Michael appeared to the bishop, saying: Know ye that this man is so hurt by my will. I am Michael the archangel, which will that this place be worshipped in earth, and will have it surely kept. And therefore I have proved that I am keeper of this place by the demonstrance and showing of this thing. And then anon the bishop and they of the city went with procession unto that place, and durst not enter into it, but made their prayers withoutforth.}} | |||
Pope ] (reigned 492-496) directed that a ] be erected enclosing the space. The '''Basilica di San Giovanni in Tumba''' is the final resting-place of the Lombard king ] (died 652); the designation "tumba" is now applied to the cupola on ].<ref>"La Tomba di Rotari è un battistero del XII secolo con copertura a cupola (o Tumba)." </ref> | |||
To Michael's dramatic later intercession, appearing with flaming sword atop the mountain, in the midst of a storm on the eve of the battle, the ] of Sipontum attributed their victory (], ]) over the Greeks loyal to the Byzantine emperor, and so, in commemoration of this victory, the church of Sipontum instituted a special feast honoring the Archangel, on May 8, which then spread throughout the Catholic Church. Since the time of ] it has been formalized as ''Apparitio S. Michaelis'' although it originally did not commemorate the apparition, but the victory of the barbarian ] over the Orthodox Greeks, faithful subjects of the ] Emperor in the East and the patriarch of Constantinople, and thorns in the papal side. | |||
==Architecture== | ==Architecture== | ||
] grotto in 1965. Photo ]]] | |||
]'s grotto in 2017.]] | |||
The complex of buildings consists of the Battistero di San Giovanni in Tumba, damaged in 1942, and the Church of Santa Maria Maggiore. The ] presents a rectangular storey on which rests an octagon supporting an elliptical section and a high drum that supports the cupola. The church erected in the eleventh century by Archbishop Leone stands upon the remains of an ancient ]. A few remnants attest to its once-rich ] decoration. | The complex of buildings consists of the Battistero di San Giovanni in Tumba, damaged in 1942, and the Church of Santa Maria Maggiore. The ] presents a rectangular storey on which rests an octagon supporting an elliptical section and a high drum that supports the cupola. The church erected in the eleventh century by Archbishop Leone stands upon the remains of an ancient ]. A few remnants attest to its once-rich ] decoration. | ||
The Castello was enlarged by the ] upon an episcopal residence of ], to provide a suitable seat for the ''Honor Montis Sancti Angeli'', further modified by ].<ref> {{webarchive|url=https://web.archive.org/web/20070224002139/http://www.finpress.it/monte-sant-angelo/itinerari-monte-sant-angelo.php |date=2007-02-24 }}</ref> The massive, octagonal ] was built in the late 13th century by Frederick II as a watchtower. It was turned into a bell tower by ]. | |||
] | |||
The Castello was enlarged by the Normans upon an episcopal residence of ], to provide a suitable seat for the ''Honor Montis Sancti Angeli'', further modified by Frederick II.<ref></ref> The massive, octagonal ] was built in the late 13th century by Emperor ] as a watchtower. It was turned into a bell tower by ]. | |||
Behind a forecourt the sanctuary presents a portico of two Gothic arches, the right one of 1395 by the local architect Simone, the left one a reconstruction of 1865. From the portico steps lead down to the low arched nave. The cavern can be accessed from a ] portal, called the |
Behind a forecourt the sanctuary presents a portico of two Gothic arches, the right one of 1395 by the local architect Simone, the left one a reconstruction of 1865. From the portico steps lead down to the low arched nave. The cavern can be accessed from a ] portal, called the ''Portale del Toro'' ("Gate of the Bull"): the doors, in bronze, were made in Constantinople in 1076, the donation of an ]tan noble. They are divided into 24 panels portraying episodes of angels from the Old and New Testaments. | ||
The archaic cavern opening to the left, with its holy well, is full of ]s, especially the 12th century marble bishop's throne supported on crouching lions.<ref>The votive offerings have been studied in Giovanni Battista Bronzini, ''Ex voto e Santuari in Puglia: 1. Il Gargano'' (Florence:Olschki) 1993.</ref> Among the ''ex voto'' objects is a statue of the Archangel by ]. | The archaic cavern opening to the left, with its holy well, is full of ]s, especially the 12th century marble bishop's throne supported on crouching lions.<ref>The votive offerings have been studied in Giovanni Battista Bronzini, ''Ex voto e Santuari in Puglia: 1. Il Gargano'' (Florence:Olschki) 1993.</ref> Among the ''ex voto'' objects is a statue of the Archangel by ]. | ||
[[File:Puglia MonteSAngelo3 tango7174.jpg|thumb|upright|Statue of Saint Michael overlooking the entrance of the Sanctuary. | |||
]] | |||
# The Bell Tower | |||
# The upper Atrium | |||
# The staircase | |||
# The internal atrium | |||
# The Choir | |||
# The Chapel of the Cross | |||
# The Altar of the Blessed Sacrament | |||
# The Angevin Nave | |||
# The Cave of San Michele | |||
# The Episcopal Chair | |||
# The Altar of Our Lady of Perpetual Help | |||
# The Crypts | |||
# ] | |||
# The Stone Quarry<ref>{{cite web |access-date=2024-01-19 |website=www.byitaly.org |title=Monte Sant'Angelo - Sanctuary of San Michele Arcangelo |url=http://www.byitaly.org/it/Puglia/Foggia/MonteSantAngelo/Santuario_di_San_Michele_Arcangelo}}<!-- auto-translated from Italian by Module:CS1 translator --></ref> | |||
==Pilgrimages== | ==Pilgrimages== | ||
Monte Sant'Angelo was a popular pilgrimage site on the way to Jerusalem; pilgrims travelled from as far as Ireland to visit the “Celestial Basilica”. Among the pilgrims who visited the Saint Michael Archangel Sanctuary were many popes (Gelasius I, Leo IX, Urban II, Alexander III, Gregory X, Celestine V, John XXIII as Cardinal, John Paul II), saints (], ], ]), emperors, kings, and princes (Louis II of Italy, Otto III, Henry II, Matilda of Tuscany, Charles I of Naples, Ferdinand II of Aragon). | |||
Also ] went to visit the Sanctuary, but feeling himself unworthy to enter the grotto, he stopped in prayer and meditation at the entrance, kissed and carved on a stone the sign of the cross in the form of “T” (tau). | |||
] also visited the Sanctuary, but, feeling unworthy to enter the grotto, stopped in prayer and meditation at the entrance, kissed a stone, and carved on it the sign of the cross in the form “T” (tau). | |||
==Plenary ]== | |||
{{cquote|By authority of the Supreme Pontiff, the Apostolic Penitentiary willingly grants the plenary indulgence with the usual conditions (sacramental confession, Eucharistic communion and prayers for the intentions of the Supreme Pontiff) and a resolute relinquishing of all attachment to sin, to be gained by the faithful in the shrine of Saint Michael Archangel when they devoutly assist at a sacred function or recite at least the Our Father and the Creed: | |||
1. On the day of the liturgical celebration of the apparition of Saint Michael Archangel (8 May), of the Dedication of the Shrine (29 September), of the Blessed Virgin Mary Liberatrix (2 July), of the Saints Joachim and Anne, Parents of the Blessed Virgin Mary (26 July) and of Saint Lucy Virgin and Martyr (13 December). | |||
2. Each time they devoutly come here on pilgrimage; | |||
3. Once a year on the day chosen freely by each faithful. | |||
This present concession is valid in perpetuum. Notwithstanding any case to the contrary.}} | |||
==The guardians== | ==The guardians== | ||
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==See also== | ==See also== | ||
* ] | * ] | ||
* ] | * ] | ||
* ] | |||
==References== | |||
* Arnold, J.C. "Arcadia Becomes Jerusalem: Angelic Caverns and Shrine Conversion at Monte Gargano." '']'' vol. 75 (July 2000), pp. 567–88 | |||
* N. Everett, "The ''Liber de apparitione S. Michaelis in Monte Gargano'' and the hagiography of dispossession", ''Analecta Bollandiana'' 120 (2002), 364–391. (Argues that the ''Liber'' reflects conflict between the churches of Siponto and Benevento over control of the Gargano shrine, and that the ''Liber'' dates c.663-750). | |||
* Nicholas Everett, ''Patron Saints of Early Medieval Italy AD 350-800'' (PIMS / Durham University Press, 2016), pp. 73–83 (Eng. trans of ''Liber'' and commentary). | |||
* Piccardi L., "Paleoseismic evidence of legendary earthquakes: the apparition of Archangel Michael at Monte Sant’Angelo (Italy)." ''Tectonophysics'' vol. 408 (2005), 113–128. | |||
==Notes== | ==Notes== | ||
{{Reflist}} | |||
<!--This article uses the Cite.php citation mechanism. If you would like more information on how to add references to this article, please see http://meta.wikimedia.org/Cite/Cite.php --> | |||
{{reflist|2}} | |||
== External links== | |||
* - la testata giornalistica di Monte Sant'Angelo, a cura dell'associazione culturale Obiettivo Gargano. | |||
* | |||
*: Saint Michael | |||
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== |
==External links== | ||
{{Commons category|San Michele Arcangelo (Monte Sant'Angelo)}} | |||
Arnold, J.C. "Arcadia Becomes Jerusalem: Angelic Caverns and Shrine Conversion at Monte Gargano." '']'' vol. 75 (July 2000), pp. 567–88 | |||
* – Official website | |||
* UNESCO Collection on Google Arts and Culture | |||
* in Catholics & Cultures | |||
* : Saint Michael | |||
* | |||
* | |||
* | |||
{{World Heritage Sites in Italy}} | |||
N. Everett, "The ''Liber de apparitione S. Michaelis in Monte Gargano'' and the hagiography of dispossession", ''Analecta Bollandiana'' 120 (2002), 364-391. (Argues that the ''Liber'' reflects conflict between the churches of Siponto and Benevento over control of the Gargano shrine, and that the ''Liber'' dates c.663-750). | |||
{{Roman catholic approved apparitions}} | |||
{{Authority control}} | |||
{{Coord|41|42|27.8|N|15|57|17.2|E|type:landmark|display=title}} | |||
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Latest revision as of 03:39, 26 October 2024
Roman Catholic sanctuary on Mount Gargano, Apulia, ItalyThe Sanctuary of Saint Michael the Archangel (Italian: Santuario di San Michele Arcangelo) is a Roman Catholic shrine on Mount Gargano, Italy, part of the commune of Monte Sant'Angelo, in the province of Foggia, northern Apulia. It has the dignity of a minor basilica.
It is the oldest shrine in Western Europe dedicated to the Archangel Michael and has been an important site of pilgrimage since the early Middle Ages. The historic site and its environs are protected by the Parco Nazionale del Gargano.
In 2011, it became a UNESCO World Heritage Site as part of a group of seven inscribed as Longobards in Italy: Places of Power (568-774 A.D.).
Legendary history
The earliest account of the foundation of the Sanctuary is a composite Latin hagiographical text known as Liber de apparitione Sancti Michaelis in Monte Gargano (Bibliotheca Hagiographica Latina 5948).
There are three sections to the legend, recording three apparitions of Michael: the first and third sections appear to be part of the same narrative, while the second is possibly the account of a battle half a century later. According to the first and last parts of the legend, around the year 490 the Archangel Michael appeared several times to the Bishop of Sipontum near a cave in the mountains, instructing that the cave be dedicated to Christian worship and promising protection of the nearby town of Sipontum from pagan invaders. These apparitions are also the first appearances of Saint Michael in western Europe.
The second section of the text describes Michael's intercession on behalf of the Sipontans and the Beneventans against invading pagan Neapolitans. On the eve of the battle, Michael appeared with flaming sword atop the mountain; the Sipontans and Beneventans were victorious. Giorgio Otranto identifies this battle as the one recorded in Book 4 of Paul the Deacon's History of the Lombards, which describes the defense of Mount Gargano against unidentified 'Greeks' – possibly Byzantine Greeks – by the Lombard Duke of Benevento, Grimoald I, on 8 May 663.
In commemoration of this victory, the church of Sipontum instituted a special feast on May 8 honoring the Archangel, which then spread throughout the Western Christendom during the 9th century. Since the time of Pius V it has been formalized as Apparitio Sancti Michaelis, although it originally did not commemorate the apparition but the victory of the Lombards over invading Greeks.
Pope Gelasius I (reigned 492–496) directed that a basilica should be erected enclosing the space. The Basilica di San Giovanni in Tumba is the final resting-place of the Lombard King Rothari (died 652); the designation "tumba" is now applied to the cupola on squinches.
History
The place has been venerated since 490, the year in which, according to tradition, the first apparition of the archangel Michael took place on the Gargano at San Lorenzo Maiorano. A first sanctuary was built in 493 on the cave where the apparition took place and from the 7th century the garganica area in which the sanctuary stood, became part of the Lombards domains as it was included in the territories of the Duchy of Benevento.
The work of conversion of the Lombards from Arian Christianity to Catholic Christianity, already begun in 589 by Queen Theodelinda, was completed under the reign of Cunipert. The cult of St. Michael thus developed within a context of archaic religiosity. Over time, various religious buildings were dedicated to St. Michael, in particular in the territory of the Duchy of Benevento, where the first epicenter of the cult of Michael among the Lombards was the Sanctuary of St. Michael the Archangel and from which it spread throughout the Lombard Kingdom until it was soon considered the patron saint of the entire people.
The Sanctuary of St. Michael the Archangel thus became the main center of veneration of the archangel in the entire West, a typological model for all the others. It was the object of monumental patronage of both the dukes of Benevento and the kings of Pavia, who promoted numerous renovations to facilitate access to the cave of the first apparition and to accommodate pilgrims. The Sanctuary of St. Michael the Archangel thus became one of the main pilgrimage destinations of Christianity, a stop on that variant of the Via Francigena now called Via Sacra Langobardorum that led to Holy Land. In fact, the sanctuary is one of the three major European places of worship named after St. Michael, together with the sacra di San Michele in Val di Susa, and the Mont-Saint-Michel Abbey in Normandy. The alignment of these three geographical sites on a straight line, separated by the same distance. Other further Michael sites would seem to be found extending this line to the northwest and southeast, fueling the legend of the so-called "sacred line of St. Michael the Archangel", which would have it produced by the sword blow inflicted by the Archangel on Satan to send him back to hell as narrated in the Book of Revelation. Physicist Luca Amendola has observed that the deviation of these sites from the rhumb line (although it would be more correct to speak of orthodromic line) that would connect them varies between 14-42 km. It is therefore possible that the alignment is a coincidence, favored by the high density of religious buildings that Europe presents and the importance of St. Michael in Christianity.
The sanctuary is connected with the city of Lucca for some important facts, such as the presence of the bishop of Lucca Alfonso Puccinelli, who also witnessed the apparition of St. Michael in 1656. In Lucca, in the church of San Michele in Foro, there is also a statue very similar to the one in the sanctuary of San Michele, donated by Bishop Puccinelli to the Republic of Lucca as a symbol of thanksgiving to the city of origin, after the apparition of 1656.
After the fall of the Lombard Kingdom in 774 the sanctuary retained its important function within the Langobardia Minor, still within the Duchy of Benevento which in that same year was raised, on the initiative of Arechi II, to the rank of principality. When Benevento also fell during the 11th century, the sanctuary of St. Michael the Archangel was taken care of first by the Normans, then by the Swabians and the Angevins, who in turn linked themselves to the cult of Michael and further intervened on the structure of the sanctuary itself, modifying its upper part and enriching it with new decorative apparatus.
Architecture
The complex of buildings consists of the Battistero di San Giovanni in Tumba, damaged in 1942, and the Church of Santa Maria Maggiore. The baptistery presents a rectangular storey on which rests an octagon supporting an elliptical section and a high drum that supports the cupola. The church erected in the eleventh century by Archbishop Leone stands upon the remains of an ancient necropolis. A few remnants attest to its once-rich fresco decoration.
The Castello was enlarged by the Normans upon an episcopal residence of Orso, Bishop of Benevento, to provide a suitable seat for the Honor Montis Sancti Angeli, further modified by Frederick II. The massive, octagonal campanile was built in the late 13th century by Frederick II as a watchtower. It was turned into a bell tower by Charles I of Anjou.
Behind a forecourt the sanctuary presents a portico of two Gothic arches, the right one of 1395 by the local architect Simone, the left one a reconstruction of 1865. From the portico steps lead down to the low arched nave. The cavern can be accessed from a Romanesque portal, called the Portale del Toro ("Gate of the Bull"): the doors, in bronze, were made in Constantinople in 1076, the donation of an Amalfitan noble. They are divided into 24 panels portraying episodes of angels from the Old and New Testaments.
The archaic cavern opening to the left, with its holy well, is full of votive offerings, especially the 12th century marble bishop's throne supported on crouching lions. Among the ex voto objects is a statue of the Archangel by Andrea Sansovino.
- The Bell Tower
- The upper Atrium
- The staircase
- The internal atrium
- The Choir
- The Chapel of the Cross
- The Altar of the Blessed Sacrament
- The Angevin Nave
- The Cave of San Michele
- The Episcopal Chair
- The Altar of Our Lady of Perpetual Help
- The Crypts
- Museum
- The Stone Quarry
Pilgrimages
Monte Sant'Angelo was a popular pilgrimage site on the way to Jerusalem; pilgrims travelled from as far as Ireland to visit the “Celestial Basilica”. Among the pilgrims who visited the Saint Michael Archangel Sanctuary were many popes (Gelasius I, Leo IX, Urban II, Alexander III, Gregory X, Celestine V, John XXIII as Cardinal, John Paul II), saints (Bridget of Sweden, Bernard of Clairvaux, Thomas Aquinas), emperors, kings, and princes (Louis II of Italy, Otto III, Henry II, Matilda of Tuscany, Charles I of Naples, Ferdinand II of Aragon).
Francis of Assisi also visited the Sanctuary, but, feeling unworthy to enter the grotto, stopped in prayer and meditation at the entrance, kissed a stone, and carved on it the sign of the cross in the form “T” (tau).
The guardians
Since 13 July 1996, the pastoral care of Saint Michael Archangel Sanctuary has been given to the Congregation of Saint Michael the Archangel.
See also
- Saint Michael in the Catholic Church
- Chaplet of Saint Michael the Archangel
- Scapular of Saint Michael the Archangel
References
- Arnold, J.C. "Arcadia Becomes Jerusalem: Angelic Caverns and Shrine Conversion at Monte Gargano." Speculum vol. 75 (July 2000), pp. 567–88
- N. Everett, "The Liber de apparitione S. Michaelis in Monte Gargano and the hagiography of dispossession", Analecta Bollandiana 120 (2002), 364–391. (Argues that the Liber reflects conflict between the churches of Siponto and Benevento over control of the Gargano shrine, and that the Liber dates c.663-750).
- Nicholas Everett, Patron Saints of Early Medieval Italy AD 350-800 (PIMS / Durham University Press, 2016), pp. 73–83 (Eng. trans of Liber and commentary).
- Piccardi L., "Paleoseismic evidence of legendary earthquakes: the apparition of Archangel Michael at Monte Sant’Angelo (Italy)." Tectonophysics vol. 408 (2005), 113–128.
Notes
- Catholic.org Basilicas in Italy
- Ed. by G. Waitz in the Monumenta Germaniae Historica, Scriptores rerum Langobardicarum et Italicarum (Havover 1898), pp. 541-43; reprinted, with an English translation, in Richard F. Johnson, Saint Michael the Archangel in Medieval English Legend (Woodbridge: Boydell, 2005), pp. 110-15.
- Otranto, Giorgio. "'Il Liber de Apparitione,' il santuario di san Michele sul Gargano e i Longobardi del Ducato di Benevento." In Santuari e politica nel mondo antico, 210-245. Milan: 1983.
- Paul the Deacon, Historia Langobardi. In Monumenta Germanica Historica: Scriptores Rerum Langobardicarum et Italicarum. Edited by Ludwig Bethmann and Georg Waitz. Hanover, 1878.
- "La Tomba di Rotari è un battistero del XII secolo con copertura a cupola (o Tumba)."
- "-Santuario San Michele". Archived from the original on 2013-09-23.
- M. Vannucci, 1994.
- A. Magnani, J. Godoy, 1998.
- ^ "Italia Langobardorum. Centers of power and worship (568-774 A.D.)" (PDF). City of Cividale del Friuli. p. 4. Archived from the original (PDF) on 23 September 2015. Retrieved 8 September 2017.
- Jarnut, p. 70, 2002.
- G. Schartz and E. Abegg, 1929 & pp. 959–970 harvnb error: no target: CITEREFG._Schartz_and_E._Abegg,_1929pp._959–970 (help).
- F. Paoli, 2000
- "The fascinating history of the Line of St. Michael". St. Francis - Magazine of the Basilica of St. Francis of Assisi. Retrieved 2024-01-19.
- Rev 12:7–12
- Luca Amendola (4 January 2016). "Luke Skywalker and the St. Michael Axis". Archived from the original on 21 September 2018. Retrieved 1 January 2019.
- "La Sacra linea di San Michele Arcangelo e la TAV". 2 October 2019. Retrieved 15 May 2022.
- "St. Michael Alignment is England's Most Famous Ley Line. But is it Real?". Big Think. 16 August 2011. Retrieved 1 January 2019.
- Itinerari turistici Monte Sant' Angelo – Gargano Archived 2007-02-24 at the Wayback Machine
- The votive offerings have been studied in Giovanni Battista Bronzini, Ex voto e Santuari in Puglia: 1. Il Gargano (Florence:Olschki) 1993.
- "Monte Sant'Angelo - Sanctuary of San Michele Arcangelo". www.byitaly.org. Retrieved 2024-01-19.
External links
- Sanctuary of Saint Michael the Archangel – Official website
- Monte Sant'Angelo UNESCO Collection on Google Arts and Culture
- Pilgrims at San Michele in Gargano in Catholics & Cultures
- Jacopus de Voragine, Golden Legend: Saint Michael
- Selected modern bibliography
- Virtual tour of the Sanctuary
- Monte Sant’Angelo & the Gargano Photos
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Papal inscription of an associated feast on the General Roman Calendar |
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41°42′27.8″N 15°57′17.2″E / 41.707722°N 15.954778°E / 41.707722; 15.954778
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