| Revision as of 02:34, 23 December 2009 editMatthewVanitas (talk | contribs)Autopatrolled, Extended confirmed users, Pending changes reviewers, Rollbackers120,868 edits Category:Culture of the African diaspora← Previous edit | Latest revision as of 21:35, 19 March 2019 edit undoKlbrain (talk | contribs)Autopatrolled, Extended confirmed users, New page reviewers86,622 edits Merge to Pir Mangho following unopposed 2017 proposal; see Talk:Pir Mangho#Proposed merge with Pir Mangho UrsTag: New redirect | ||
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| '''Pir Mangho Urs''' ({{lang-ur|{{Nastaliq|عرس پیر منگھو}}}}) is an annual festival (]) at the shrine of ] ] Haji Syed Sakhi Sultan at ], ], ]. The urs marks the death anniversary of ] and is held annually in the Islamic month of ]. The Urs entirely separate from the more widely known ] that is also helt at the Manghopir Shrine. | |||
| ⚫ | ] | ||
| == Manghopir == | |||
| ] has the oldest ] shrines in Karachi, hot sulphur springs that are believed to have curative powers, and many crocodiles - believed locally to be the sacred disciples of Pir Mangho. ]s often call this place as ‘Mangi’ or Garm-aap / Sard-aap (due to the presence of the hot & cold springs). | |||
| ==Sheedis and festivals== | |||
| Manghopir is mostly inhabited by one of ]'s smallest ethnic communities, ] or ]. Sheedi are said to be the descendants of ] slaves brought from ] and maintain their distinct African identity in the midst of the dominating South ]. | |||
| Presently, these African-Pakistanis live in various parts of ]. Most are found in ], but they are also found in ], ], Manghopir, and further interior at ] and ]. Due to Lyari's ethnic population, it is often called ‘Little Africa’. In ], Lyari (an abode of such ethnicity) vicinities have names like Shedi Village and Nairobi. During the ] rule or possible before, Baghdadi and many areas in Lyari functioned as a slave market where African slaves were brought and sold. Women from these black families worked as nannies for the children of ] traders. Later, these people amalgamated themselves with local Balochs and also adopted various Balochi and ]ic traditions, in addition maintaining their distinct African cultural heritage. For example, some African touch festivals like ], ] (dancing over the fire), ], beating ] and many forms of witch craft are still practiced. A prominent ] poet and Lyari citizen, ], proudly claims to be the great-great-grandchild of an African slave from ]. “Now after centuries of amalgamation, these peoples proudly call themselves as Baloch or Makrani." | |||
| == Crocodiles == | |||
| The crocodiles are an integral part of the shrine, chronicle of the saint, and are so tightly interwoven that it is almost impossible to judge between fact & fiction. There are many traditions about myth of crocodiles, as if it is believed that Baba Farid gifted the reptiles to Manghopir. The second myth is quite factious - during a visit of Lal Shahbaz Qalandar (the celebrated saint of ]) in order to make the barren valley more inhabitable, he caused a hot spring to issue forth from the rock and a grove of date palms to spring up from the ground and the crocodiles were originally the lice of a saint, which he gifted to Pir Mango, to put them into the pond and then each turned into a crocodile. According to a third legend, the crocodiles were introduced in Manghopir by ] (also a saint), who brought them from a cave in ], as a result, after the name of saint, the chief of crocodiles (the eldest one) came to be known as ‘Mor Sahib’. | |||
| According to scientific explanations, these crocodiles were carried through some heavy floods, during ancient times and later gathered or collected at this pond. Archaeological investigations have also suggested the existence of a Bronze Age settlement (2500-1700 BC) near Manghopir, who worshipped crocodiles and before the advent of Islam crocodiles were also thought sacred for Hindus. More to the point, certain signs of crocodile-myth in form of animal magic & witchcraft are also seen in the African countries like ] and ]. Certainly, these trends are because of the unique nature of the reptile, which is always quick and ruthless and one who maintains a cool behavior at the surface of water, while paddling like a devil underneath. | |||
| == Hot springs and healing resort == | |||
| There are hot and cold springs about a kilometer from the shrine. Warm water passing through the ] rocks is said to contain some medicinal qualities. Many people with skin diseases regularly come from long distances to have a bath to cure them. There are separate swimming pools and shower rooms for men and women. Scientific analysis has shown that this warm water is naturally saturated with ], besides containing some sulpher & other skin friendly nourishments, which are no doubt suitable for many skin-diseased patients. | |||
| == See also == | |||
| * ] | |||
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| * ] | |||
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| * ] | |||
| ==External links== | |||
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