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{{Short description|Style of overtone singing}}
'''Tuvan throat singing''' is one particular variant of ] practiced by the ] people of southern ].
{{redirect|Khoomei|the particular style of Tuvan-Mongol throat singing with the same name|#Khoomei}}
] ensemble, a throat singing band from Tuva]]
'''Tuvan-Mongol throat singing''', the main technique of which is known as '''''khoomei''''' ({{IPAc-en|x|u|ˈ|m|iː}} or {{IPAc-en|x|oʊ|ˈ|m|eɪ}}; {{langx|tyv|хөөмей}}, {{translit|tyv|höömey}}; {{langx|mn|ᠬᠦᠭᠡᠮᠡᠢ}}, {{lang|mn|хөөмий}}, {{translit|mn|khöömii}},<ref>{{cite web |title=Mongolian etymology : Query result |url=https://starlingdb.org/cgi-bin/response.cgi?root=config&morpho=0&basename=%5Cdata%5Calt%5Cmonget&first=1&off=&text_proto=*k%C3%B6%C9%A3emej&method_proto=substring&ic_proto=on&text_meaning=&method_meaning=substring&ic_meaning=on&text_rusmean=&method_rusmean=substring&ic_rusmean=on&text_wmo=&method_wmo=substring&ic_wmo=on&text_mmo=&method_mmo=substring&ic_mmo=on&text_hal=&method_hal=substring&ic_hal=on&text_bur=&method_bur=substring&ic_bur=on&text_kal=&method_kal=substring&ic_kal=on&text_ord=&method_ord=substring&ic_ord=on&text_dun=&method_dun=substring&ic_dun=on&text_bao=&method_bao=substring&ic_bao=on&text_dag=&method_dag=substring&ic_dag=on&text_yuy=&method_yuy=substring&ic_yuy=on&text_mgr=&method_mgr=substring&ic_mgr=on&text_mogh=&method_mogh=substring&ic_mogh=on&text_reference=&method_reference=substring&ic_reference=on&text_any=&method_any=substring&sort=proto&ic_any=on |access-date=2022-04-04 |website=starlingdb.org}}</ref> {{langx|ru|хоомей}}; {{lang-zh|呼麦}}, {{lang-zh|p=hūmài}}), is a style of singing practiced by people in ] and ]. It is noted for including ]. In 2009, it was included in the ] of ]. The term {{lang|trk|hömey}} or {{lang|trk|kömey}} means {{gloss|]}} and {{gloss|]}} in various ].<ref>{{cite web|title=Hoomey|url=https://www.researchgate.net/publication/344251872}}</ref><ref>{{cite web|title=Doğadan gelen ses: Türk gırtlak müziği|url=https://www.trthaber.com/haber/dunya/dogadan-gelen-ses-turk-girtlak-muzigi-555205.html|access-date=2021-05-23|website=www.trthaber.com|date=12 February 2021 |language=tr}}</ref><ref>{{Cite journal|last1=Malkoç|first1=Tülün|last2=Çeli̇k|first2=Sibel|date=2020-09-15|title=TUVA TÜRKLERİ'NDE HÖÖMEY SÖYLEME BİÇİMİ|url=https://dergipark.org.tr/tr/pub/avrasyad/735271|journal=Avrasya Uluslararası Araştırmalar Dergisi|language=tr|volume=8|issue=23|pages=58–74|doi=10.33692/avrasyad.735271|issn=2147-2610|doi-access=free|hdl=11424/259944|hdl-access=free}}</ref>


==Overview==
The art of Tuvan throat singing is a style in which two or more pitches sound simultaneously over a fundamental pitch, producing a mesmerizing, even entrancing sound. The history of Tuvan throat singing reaches very far back. Many of the male herders can throat sing, and women are beginning to practice the technique as well. The popularity of throat singing among Tuvans seems to have arisen as a result of geographic location and culture. The open landscape of Tuva allows for the sounds to carry a great distance. Ethnomusicologists studying throat singing in these areas mark ''khoomei'' as an integral part in the ancient pastoral ] that is still practiced today. Often, singers will travel far into the countryside looking for the right river, or will go up to the steppes of the mountainside to create the proper environment for throat-singing.<ref> Slobin, Mark. Ethnomusicology. Volume 36, No. 3, Special Issue: Music and the Public Interest. (1992), pp 444-446. </ref>
In Tuvan , the performer hums a fundamental pitch and—simultaneously—manipulates the overtones that belong to that fundamental pitch, creating a melody.<ref>{{cite journal|last=Aksenov|first=A. N.|title=Tuvan Folk Music|journal=Asian Music|volume=4|number=2|year=1973|pages=7–18|doi=10.2307/833827|jstor=833827}}</ref> The history of Tuvan throat singing reaches far back. Many male herders can throat sing, but women have begun to practice the technique as well. The popularity of throat singing among Tuvans seems to have arisen as a result of geographic location and culture. The open landscape of Tuva allows for the sounds to carry a great distance. ] studying throat singing in these areas mark ''khoomei'' as an integral part in the ancient pastoral ] still practiced today. Often, singers travel far into the countryside looking for the right river, or go up to the steppes of the mountainside to create the proper environment for throat singing.<ref>{{cite journal|last=Slobin|first=Mark|journal=Ethnomusicology|volume=36|number=3, Special Issue: Music and the Public Interest|year=1992|pages=444–446|publisher=University of Illinois Press|title=Review: |doi=10.2307/851883|jstor=851883}}</ref>


The animistic world view of this region identifies the spirituality of objects in nature, not just in their shape or location, but in their sound as well.<ref> Levin, Theodore. When Rivers and Mountains Sing. Bloomington, IN. Indiana University Press 2006. </ref> Thus, ] is seen as the root of throat singing. (An example is the Mongolian story of the waterfall above the Buyan Gol (Deer River), where mysterious harmonic sounds are said to have attracted deer to bask in the waters, and where it is said harmonic sounds were first revealed to people.) Indeed, the cultures in this part of Asia have developed many instruments and techniques to mimic the sounds of animals, wind, and water. While the cultures of this region share throat singing, their styles vary in breadth of development. The animistic world view of this region identifies the spirituality of objects in nature, not just in their shape or location, but in their sound as well.<ref>{{cite book |last1=Levin |first1=Theodore |author-link=Theodore Levin (ethnomusicologist) |title=When Rivers and Mountains Sing |location=] |publisher=] |year=2006 |isbn=0-253-34715-7 }}</ref>


It is simply the harmonized sounds that they are able to produce from deep within their throats <ref> Aksenov, A. N. Tuvan Folk Music. Asian Music, Vol. 4, No. 2 (1973), pp 7-18.</ref> Ordinarily, melodies are created by isolating the 6th, 7th, 8th, 9th, 10th and 12th ] in accordance with the ] (if fundamental frequency were C3, the overtones would be: G5, B♭5, C6, D6, E6, G6). The base pitch is typically around a G below ]. Ordinarily, melodies are created by isolating the 6th, 7th, 8th, 9th, 10th, 12th and 13th ] in accordance with the ]. Thus, if the fundamental frequency were C3, the overtones would be G5, B♭5, C6, D6, E6, G6, A6. However, it is possible to reach as low as the 2nd and also way above the 16th.{{Citation needed|date=August 2019}} The fundamental pitch is typically around E and G below ], and this affects the range of partials the singer can reach, with higher partials more easily reached on lower notes, and vice versa.
<!--image shown wider than 400px to display detail-->
] difference from ] (rounded to the nearest ]). Blue notes are flat and red notes are sharp.]]


The people of Tuva have a wide range of throat singing vocalizations, and were the pioneers of six pitch harmonics.<ref>,{{Fact|date=April 2008}}<!--Page number needed.--></ref> There are several different classification schemes for Tuvan throat singing. In one, the three basic styles are khoomei, kargyraa and sygyt, while the sub-styles include borbangnadyr, chylandyk, dumchuktaar, ezengileer and kanzip. In another, there are five basic styles: khoomei, sygyt, kargyraa, borbangnadyr and ezengileer. The substyles include chylandyk, despeng borbang, opei khoomei, buga khoomei, kanzyp, khovu kargyraazy, kozhagar kargyraazy, dag kargyraazy, Oidupaa kargyraazy, uyangylaar, damyraktaar, kishteer, serlennedyr and byrlannadyr.<ref>{{cite web|url=http://www.khoomei.narod.ru/khorekteereng.html |title=International Scientific Centre "Khoomei" |publisher=Khoomei.narod.ru |date= |accessdate=2008-11-27}}</ref> These schemes all use ] terminology. The people of Tuva have a wide range of ] vocalizations, and were the pioneers of six pitch harmonics.<ref>{{Cite journal |url=http://www.scientificamerican.com/article.cfm?id=the-throat-singers-of-tuv |title=The Throat Singers of Tuva |date=September 1999 <!-- |day=20 --> |journal=] |first1=Theodore C. |last1=Levin |first2=Michael E. |last2=Edgerton|volume=281 |issue=3 |pages=80–87 |doi=10.1038/scientificamerican0999-80 |pmid=10467751 |bibcode=1999SciAm.281c..80L |jstor=26058408}}</ref> There are several different classification schemes for Tuvan throat singing. In one, the three basic styles are {{transliteration|tyv|khoomei}}, {{transliteration|tyv|kargyraa}} and {{transliteration|tyv|sygyt}}, while the sub-styles include {{transliteration|tyv|borbangnadyr}}, {{transliteration|tyv|chylandyk}}, {{transliteration|tyv|dumchuktaar}}, {{transliteration|tyv|ezengileer}} and {{transliteration|tyv|kanzyp}}. In another, there are five basic styles: {{transliteration|tyv|khoomei}}, {{transliteration|tyv|sygyt}}, {{transliteration|tyv|kargyraa}}, {{transliteration|tyv|borbangnadyr}} and {{transliteration|tyv|ezengileer}}. The substyles include {{transliteration|tyv|chylandyk}}, {{transliteration|tyv|despeng borbang}}, {{transliteration|tyv|opei khoomei}}, {{transliteration|tyv|buga khoomei}}, {{transliteration|tyv|kanzyp}}, {{transliteration|tyv|khovu kargyraazy}}, {{transliteration|tyv|kozhagar kargyraazy}}, {{transliteration|tyv|dag kargyraazy}}, {{transliteration|tyv|Oidupaa kargyraazy}}, {{transliteration|tyv|uyangylaar}}, {{transliteration|tyv|damyraktaar}}, {{transliteration|tyv|kishteer}}, {{transliteration|tyv|serlennedyr}} and {{transliteration|tyv|byrlannadyr}}.<ref>{{cite web|url=http://www.khoomei.narod.ru/khorekteereng.html |title=International Scientific Centre 'Khoomei' |website=Khoomei.narod.ru |access-date=27 November 2008}}</ref> These schemes all use ] terminology.


== ''Khorekteer'' ==
==Mechanics of throat singing==
''Khorekteer'' refers to the "chest voice". This is the voice that throat singers use when using ''khoomei'', ''kargyraa'', or any other harmonic-inducing style. The term can also be used to refer to all styles of Tuvan throat singing, much like ''khoomei''. It can also refer to the feeling of chest resonance or pressure that one experiences when throat singing. ''Khorekteer'' is often used as a launching pad into the ''khoomei'', ''sygyt'', or ''kargyraa'' styles of throat singing.
The first question that many ask upon hearing throat singing is: “How do they do it?” First one must understand some basic sound and singing physics. Sound is basically a wave of moving air. When we speak or sing, the sound is created when the air flowing into or out of the lungs is disturbed by the larynx, or voice box. The vocal folds open and close to produce these oscillating waves which create sound. The vocal tract is basically a tube through which sound travels and reaches the outside. This tube has certain resonance at certain frequencies. When we speak or sing, this is what we hear. In throat singing, an overtone, or harmonic, is generated above the fundamental resonating frequency.


Ethnomusicologist Zoya Kyrgys, on the other hand, defines the term ''khorekteer'' as a designation for all Tuvan throat singing.<ref>{{cite book |last=Кыргыс |first=З. К. |title=Тувинское горловое пение: Этномузыковедческое исследование |location=] |publisher=] |year=2002 |page=7 |language=ru |trans-title=Tuvan Throat Singing: An Ethnomusicological Study}}</ref>
Throat singers produce their harmonics through a process called Biofeedback. This means they raise and lower the fundamental frequency until they get maximum resonance on the harmonics sounding above, like moving a ladder up and down to achieve a desired height. They achieve this by controlling the manner in which the vocal folds open and close. When throat singing, the singer keeps the folds open for a shorter period and closed for longer. The abrupt closure puts greater energy into the upper harmonics, resulting in a clearer sound.


== ''Khoomei'' ==
In addition to controlling the rate at which the vocal folds open and close, throat singers also manipulate the fundamental frequency through moving their jaws forward, and narrowing or protruding their lips.
The most popular style of throat singing is known as ''khoomei'' (or ''khöömei'', in ]: хөөмей). ''Khoomei'' is traditionally a softer sounding style, with the fundamental (or ]) usually in the low-mid to midrange of the singer's normal voice. In this style, usually two or three harmonics can be heard between one and two octaves above the fundamental. In ''khoomei'', the abdomen is fairly relaxed, and there is less tension on the larynx than in other styles. Pitch is manipulated through a combination of movements of the lips, throat, tongue or jaw.


Singing in this style gives the impression of wind swirling among rocks.<ref>{{cite web|url=http://khoomei.com/videos/kokhoomeism.mov|website=Khoomei.com |title=Video demonstrating khomeii style.}}</ref>
As to actual pitch manipulation, there are four basic ways in which this is achieved. First, the tip of the tongue remains behind the teeth while the midtongue actually rises. The lips can also be opened slightly. This method is commonly used in the Sygyt style, discussed later. Secondly, moving the tongue forward can assist in manipulating pitch. The third method involves the throat itself. For lower harmonics, the base of the tongue moves to the rear of the throat. For mid to high harmonics, the base of the tongue moves forward until there is space in the vallecula, which is the space between the rear of the tongue and the epiglottis. Finally, a throat singer can manipulate pitch by simply widening the mouth in very precise increments, giving the effect of shortening the vocal tract. This is the easiest for one to experiment with and experience. The slightest opening or closing of the mouth can literally raise or lower a pitch. Try humming a pitch, then very slowly open your mouth to an “oo” sound, then “oh”, “ee” and “ah” and see what happens to the pitch. Listen carefully and there should be a noticeable change in the overtones above the note you are humming/singing.
==Khorekteer==
Khorekteer refers to the "chest voice". This is the voice that throat singers use when not using khomeii, kargyraa, or any other harmonic-inducing style. The term can also be used to refer to all styles of Tuvan throat singing, much like khoomeii. It can also refer to the feeling of chest resonance or pressure that one experiences when throat singing. Khorekteer is often used as a launching pad into the khoomei, sygyt, or kagryaa styles of throat singing.


The term ''khoomei'' is also used as a generic term to designate all throat singing techniques in this region.
==Khoomeii==
(written in ]: '''Хөөмей''') The most popular style of Tuvan throat singing is known as Khomeii. Khomeii is traditionally a softer sounding style, with the fundamental (or ]) usually in the low-mid to midrange of the singer’s normal voice. In this style, usually 2 or 3 harmonics can be heard between one and two octaves above the fundamental. In Khomeii, the stomach is fairly relaxed, and there is less tension on the larynx than in other styles. Pitch is manipulated through a combination of lip and throat movement, like manipulating vowels (ee, ay, ah, oh, oo), and moving the tongue or jaw.


== ''Sygyt'' ==
Singing in this style gives the impression of wind swirling among rocks. The website Khoomei.com has a great video demonstrating khomeii style. You can view it here.
'''''Sygyt''''' (in ]: сыгыт), literally 'whistling', has a midrange fundamental and is characterized by strong, flute-like or rather piercing harmonics, reminiscent of whistling. Also described{{according to whom|date=October 2015}} as an imitation of the gentle breezes of summer, the songs of birds, the ideal sound for the harmonics is called Чистый звук—Russian for ''clear sound''.


To perform ''sygyt'', the tongue rises and seals around the gums, just behind the teeth. A small hole is left back behind the molars, either on the left or right side. The sound is then directed between the teeth to the front of the mouth. The lips form a bell-like shape, usually with an "ee" vowel, and the sound is directed through this small opening. Pitch is manipulated exactly the same way as in ''khoomei'' style.<ref>{{cite AV media| url=http://khoomei.com/videos/gennadism.mov | title=Unknown}}{{Dead link | date=February 2024 | fix-attempted=yes}}</ref>
The term "Khoomeii" is also used as a generic term to designate all throat singing techniques in this region.


==Sygyt== == ''Kargyraa'' ==
{{See also|Undertone singing}}
(written in ]: '''Сыгыт''') Sygyt has a midrange fundamental and is characterized by strong, flute-like or rather piercing harmonics, reminiscent of whistling - "sygyt" means "whistling". Also described as an imitation of the gentle breezes of summer, the songs of birds, the ideal sound for the harmonics is termed “Chisti Zvuk”, which is Russian for “clear sound”.
The more deep-sounding style of throat singing is known as '''''kargyraa''''' (in ]: каргыраа). ''Kargyraa'' has a deep, almost growling sound to it and is technically related to Sardinian bass singing in '']'' choirs. It uses both the vocal and the ]s (also known as "false vocal cords") simultaneously, creating two connected sources of sound.


By constricting the ], the vestibular folds can be brought together (adducted) and, under certain conditions, vibrate. It can produce an ] exactly half the frequency of the fundamental produced by the vocal folds. Therefore, for each second vibration of the vocal folds, the vestibular fold completes a whole vibration cycle. While the larynx generates such rich sound, the mouth cavity may be shaped, just like in the manipulation of vowels, to select some particular harmonics, resulting in a sound that may be perceived as having different pitches simultaneously.
To perform Sygyt, the tongue rises and seals around the gums, just behind the teeth. A small hole is left back behind the molars, either on the left or right side. The sound is then directed between the teeth to the front of the mouth. The lips form a bell like shape, usually with an “ee” vowel, and the sound is directed through this small opening. Pitch is manipulated exactly the same way as in khomeii style. is a video example of Sygyt.


This vocal mechanism has been elucidated and shown to be the same as in Sardinian ''bassu'', which is one of the four voices of Sardinian ''canto a tenore'' choirs. It is also similar to the chant practiced in Tibet by the ] monastery and other Buddhist orders, even though the technique is very different. In ], the kargyraa sound is known as Throat Bass.<ref>{{Cite web |date=2017-03-22 |title=Throat Bass |url=https://www.humanbeatbox.com/techniques/sounds/throat-bass/ |access-date=2023-03-16 |website=HUMAN BEATBOX |language=en-US}}</ref><ref>{{Cite book|last=Leonardo.|first=Fuks|url=http://worldcat.org/oclc/44025655|title=From air to music : acoustical, physiological and perceptual aspects of reed wind instrument playing and vocal-ventricular fold phonation|date=1999|publisher=KTH (Royal Institute of Technology)|oclc=44025655}}</ref><ref>{{cite journal|last1=Fuks|first1=L|last2=Hammarberg|first2=B|last3=Sundberg|first3=J|title=A self-sustained vocal-ventricular phonation mode: acoustical, aerodynamic and glottographic evidences|journal=KTH TMH-QPSR|issue=3|year=1998|pages=49–59|location=Stockholm|url=https://www.researchgate.net/publication/285742169}}</ref><ref>{{cite journal|author1=Lindestad, P. A.|author2=Sodersten, M.|author3=Merker, B.|author4=Granqvist, S.|title=Voice source characteristics in Mongolian throat singing studied with high-speed imaging technique, acoustic spectra, and inverse filtering|journal=Journal of Voice|volume=15|number=1|pages=78–85|date=March 2001|doi=10.1016/S0892-1997(01)00008-X|url=https://www.sciencedirect.com/science/article/abs/pii/S089219970100008X|issn=0892-1997}}</ref>
==Kargyraa==
(Written in ]: '''Каргыраа'''.) The more deep sounding style of throat singing is known as Kargyraa (pronounced Ka-graa). Kargryraa has a deep, almost growling sound to it and is technically related to ] ].
There are two types of ''kargyraa'': ''dag'' (mountain) and {{transliteration|tyv|xovu}} (steppe). The Dag style is deeper, while {{transliteration|tyv|xovu}} is raspier and sung at a higher pitch with more throat tension and less chest resonance.<ref>Alden-ool Sevek (1995). . (MOV video). khoomei.com.</ref><ref>Kaigal-ool. . (MOV video). khoomei.com. "Kaigal-ool sings his heart out in several khoomei styles."</ref> There are also the distinctive ''kargyraa'' styles of ] and ], the latter also bearing the name ''kanzat''. This is sometimes described{{according to whom|date=October 2015}} as the howling winds of winter or the plaintive cries of a mother camel after losing her calf.


== Effects and other styles ==
It uses both the vocal and the ]s simultaneously, creating two sources of sound.
Of the following list, two effects that commonly employed in the ''khoomei'', ''sygyt'' and ''kargyraa'' styles: ''Borbangnadyr'' and ''Ezengileer''.


* '''Borbangnadyr''' (Борбаңнадыр) is a trill reminiscent of birds and traveling brooks, made by rapid movements of the tongue and lips. Another effect that is usually added to this style is the light quivering of the lips, called "byrlang".<ref>{{cite web|url=http://khoomei.com/videos/olegsm.mov|title=An excellent example of Borbangnadyr.}}</ref>
By constricting the ], the vestibular folds are vibrated to produce an ] exactly half the frequency of the fundamental produced by the vocal folds, and the mouth cavity is shaped, just like the manipulation of vowels, to select harmonics of both the fundamental and the undertone, producing from four to six pitches simultaneously.
* '''Ezenggileer''' (Эзеңгилээр) is a pulsating style, attempting to mimic the rhythms of horseback riding. It is named after the Tuvan word for stirrup, ''ezengi''. It is obtained by opening and closing the velum, which separates the nasal cavity from the oral cavity.
* '''Chylandyk''' (Чыландык) is simultaneous ''sygyt'' and ''kargyraa''. This creates an unusual sound of low undertones mixed with the high Sygyt whistle. It has also been described as the "chirping of crickets". A careful listener can further break down this style into Dag Chylandyk and Xovu Chylandyk.
* '''Dumchuktaar''' (Думчуктаар) could be best described as "throat humming". The singer creates a sound similar to sygyt using only the nasal passage. The word means to sing through the nose ({{transliteration|tyv|dumchuk}}). The mouth does not need to be closed, but of course, it demonstrates the point better.{{Citation needed|date=October 2007}}


== Women in Tuvan throat singing==
There are two types of Kargryaa: Dag, or mountain, and Xovu, or steppe. The Dag style, shown is deeper and has more nasal effects, while Xovu is raspier and sung at a higher pitch with more throat tension and less chest resonance. Click to see Xovu. It appears at :53 into the movie. There are also the distinctive kargyraa styles of ] and ], the latter also bearing the name kanzat. This is sometimes described as the howling winds of winter or the plaintive cries of a mother camel after losing her calf.
]]]
There were a few female throat singers in Tuva's history, though it was believed a woman performing throat singing could cause infertility.<ref>{{cite web|url=https://folkways.si.edu/throat-singing-unique-vocalization-three-cultures/world/music/article/smithsonian/|title=folkways.si.edu|website=folkways.si.edu/}}</ref> Choldak-Kara Oyun, the mother of the famous throat singer Soruktu Kyrgys and grandmother of the husband of famous Tuvan actress Kara-Kys Namzatovna Munzuk, throat sang throughout her life while milking her cows, singing lullabies to her children and sometimes while she was drinking Tuvan araga (fermented milk alcohol). Close relatives of famous singers, like Khunashtaar-ool's niece (in the 1960s) and Kombu's daughter (in the 1940s or 1950s), performed khoomei (throat singing) in public more than once. The wife of the throat singing shaman Bilek-ool from Manchurek, Aldinsova Tortoyavna, said that she has always sung khoomei "because it was innate to from birth". She could not resist singing khoomei after she got married and had children, and sang khoomei in public in the 1950s and 1960s. But her sister, who also sang khoomei as a girl, gave up when others repeatedly reminded her of the supposed dangers.


Valentina Salchak performed throat singing in public in 1979. Valentina Chuldum from Mongun-Taiga (1960{{snd}}Autumn 2002) toured European countries as a throat singer in the early 1990s. With the start of the International Symposium of Khoomei women could sing publicly there.
==Effects and other styles==
Of the following list, two effects that commonly employed in the khomeii, sygyt and kargyraa styles: Borbangnadyr and Ezengileer.


] (Тыва Кызы, pronounced {{IPA-tyv|tɯˈva kɯˈzɯ|}}) (Daughters of Tuva, in Tuvan language), founded in 1998, is an all-female folk ensemble performing Tuvan throat singing, under the direction of Choduraa Tumat. It is the first and only women's group in Tuva that performs all styles of Tuvan throat singing.<ref>{{cite web|url=http://www.tyvakyzy.com/|title=TYVAKYZY.COM|website=www.tyvakyzy.com}}</ref>
* '''Borbangnadyr''' (pronounced bohr-bong-nah-dur) refers to acrobatic trills that are reminiscent of birds and traveling brooks. This is achieved by the quivering of the lips lightly and rapidly. is an excellent example.


== In popular culture ==
* '''Ezengileer''' (written in ]: '''Эзеңгилээр''') is a pulsating style, attempting to mimic the rhythms of horseback riding. It is named after the Tuvan word for stirrup, ''ezengi''.
]]]
] at ] 2019]]
*], a ]–winning physicist, took an interest in Tuvan throat singing and attempted to travel to Tuva in the 1980s, near the end of his life when he was gravely ill from cancer. Although Feynman never made it to Tuva, his daughter visited there in 2009 and met with Tuvan throat singers during her trip.<ref name = "Oyun2009">{{cite web |url= https://en.tuvaonline.ru/2009/06/14/0921_michelle.html |title= Daughter of Nobel laureate Richard Feynman is visiting Tuva |last= Oyun |first= Dina |date= 14 June 2009 |website=Tuva Online |access-date= 17 June 2021}}</ref>
**''The Quest for Tannu Tuva'' is a 1988 documentary film about Feynman's quest that was produced for the ] series '']''; it was also repackaged with American narration and titled ''The Last Journey of a Genius'' for the ] series '']'' in 1989.
**'']'' is a book published in 1991 by ], a biographer and longtime friend of Feynman who had tried to go to Tuva with him. The book includes a ] recording of Tuvan throat singing.
*] is a band formed in 1991 and led by Tuvan throat singer ] that performs a mixture of Tuvan traditional music and rock.
**Featured in the ] ad . ''"Karangailyg Kara Hovaa (Dyngyldai)''" by Yat-Kha.
*] is a band formed in 1992 that incorporates Tuvan throat singing in its performances and has performed internationally since soon after its inception.
*] is a Tuvan musical group formed in 1996 led by Igor Koshkendey, who won the Grand Prix of the International Throat Singing Competition in 1998, 2000, and 2002.
*] is a British-Siberian experimental improvisation music ensemble formed in 1996 that features the Tuvan throat singer Gendos Chamzyryn.
*] is an all-female folk ensemble formed in 1998 that performs Tuvan throat singing and has performed internationally.
*'']'' is a 1999 documentary film that won the ] Audience Award for a Documentary and was nominated for an ], centers on the journey of blind American singer ] to Tuva to pursue his interest in Tuvan throat singing.
*] used Tuvan throat singing in his portrayal of Beetlejuice in the ] version of ]<ref>{{Cite AV media |url=https://www.youtube.com/watch?v=xQDTYbtdBjU&pp=ygUZYmVldGxlanVpY2UgbXVzaWNhbCB2b2ljZQ== |title=Alex Brightman Reveals How He Got The Signature "Beetlejuice" Voice |date=2019-05-03 |last=BUILD Series |access-date=2024-10-06 |via=YouTube}}</ref>
*] is an ensemble of Tuvan musicians and throat singers formed at the Kyzyl Arts College in 1999 that has performed internationally since 2006.
*The ], formed in 2003, often features Tuvan throat singing and includes performances by internationally known artists, including members of Alash, Chirgilchin, Huun-Huur-Tu, and Tyva Kyzy.
*], a member of the band ], which was a runner-up on '']'' in 2015, is a Mongolian throat singer with tens of millions of views on YouTube.<ref>{{cite web|title=Batzorig Vaanchig|url=https://www.youtube.com/c/BatzorigVaanchig|website=youtube.com}}</ref>
*] is a band formed in 2016. Hailing from Mongolia, the band blends rock and heavy metal with traditional Mongolian instrumentation, including Mongolian throat singing and the ] (also known as the horsehead fiddle).<ref>{{cite web|url=https://www.theguardian.com/music/2019/oct/22/its-something-new-how-mongolian-rock-band-the-hu-went-viral?|title=Steppe change: how Mongolian rock band the Hu conquered the world|newspaper=]|date=22 October 2019|access-date=23 February 2020}}</ref> The Hu calls their style of music "hunnu rock", with ''hu'' being a Mongolian root word for "human".<ref>{{cite web|url=https://www.revolvermag.com/music/hu-mongolian-folk-metal-sensations-aim-conquer-world?|title=The Hu: Mongolian Folk-Metal Sensations Aim to Conquer the World|magazine=]|date=13 September 2019|access-date=23 February 2020}}</ref> In 2018, the band made its debut at Download Festival in Donington. A song by the Hu, "Black Thunder", was created for the 2019 videogame '']''.<ref>{{cite web|url=https://www.gamesradar.com/star-wars-jedi-fallen-order-just-made-this-mongolian-rock-band-canon/|title=Star Wars Jedi: Fallen Order just made a Mongolian rock band canon|last=Mercante|first=Alyssa|website=gamesradar|date=19 November 2019|language=en|access-date=26 February 2020}}</ref> A different version of the song was then translated and recorded by the Hu from the original Mongolian to a new fictional '']'' language created by the band, with guidance from the game's developers. This version, "Sugaan Essena", was used for the game.<ref>Archived at {{cbignore}} and the {{cbignore}}: {{cite web| url = https://www.youtube.com/watch?v=gGcem7JFvEg| title = Star Wars Jedi: Fallen Order – Interview With The Hu | website=]}}{{cbignore}}</ref><ref>{{cite web|url=https://www.revolvermag.com/music/how-mongolian-band-hu-made-song-star-wars-alien-language|title=How Mongolian Band the HU Made a Song for 'Star Wars' in an Alien Language|date=18 February 2020}}</ref>
*]/Uger Khan is an American ], ]ist, multi-instrumentalist, and ] ritualist headquartered in ], Oregon and The ]. His music is a synthesis of traditional forms such as Tuvan throat singing, ], ], and pre-Columbian ] music and language; with ] musical styles like ], ], ], and ]. Likewise, his live performance is a fusion of costume and ] from ], ], North American Native cultures, and Western Ceremonial Magic traditions; as well as ], ], and ] movements of the 20th century.<ref name="Oregon Music News Soriah">{{cite web |last=Mickens |first=Noah |url=http://oregonmusicnews.com/blog/2009/11/14/soriah-post-world-shaman/ |title=Soriah Post-world shaman |publisher=Oregon Music News |access-date=March 5, 2018 |url-status=dead |archive-url=https://web.archive.org/web/20091130182946/http://oregonmusicnews.com/blog/2009/11/14/soriah-post-world-shaman/ |archive-date=November 30, 2009 |df=mdy-all }}</ref>


== Audio examples ==
* '''Chylandyk''' (written in ]: '''Чыландык''') merely a mixture of sygyt and kargyraa. Both styles are sung at once, creating an unusual sound of low undertones mixed with the high Sygyt whistle. It has also been described as the "chirping of crickets."


*
* '''Dumchuktaar''' (written in ]: '''Думчуктаар''') could be best described as "throat humming". The singer creates a sound similar to sygyt using only the nasal passage. The word means to sing through the nose (dumchuk). The mouth does not need to be closed, but of course it demonstrates the point better.{{Fact|date=October 2007}}
*
* See https://www.alashensemble.com/ for an accurate list of audio samples.


==References== == See also ==
* ]
* Emory, Michael. Khomeii-How To's and Why's. 7 March 2007. http://www.fotuva.org/music/emory.html
*]
* Levin, Theodore C. and Michael Edgerton. '''The Throat Singers of Tuva'''. Scientific American. September 1999 Vol 81 Issue 3 P. 80
* {{section link|List of overtone musicians#Tuva}}
* Khoomei.com 7 March 2007. http://khoomei.com
<references/>


==See also == == References ==
{{reflist|2}}
* ]
* ]
* ], a documentary about an American musician's trip to Tuva to compete in a throat singing contest.


;Bibliography and further reading
==External links==
{{refbegin}}
*
* {{cite web| last=Emory|first=Michael| title=Khomeii-How To's and Why's | date=7 March 2007 | url=http://www.fotuva.org/music/emory.html |archive-url=https://web.archive.org/web/20230613104300/http://www.fotuva.org/music/emory.html |archive-date=2023-06-13 }}
* -- tutorial on beginning throat singing
{{refend}}
* -- general information as well as links to artists and recordings
*
*
*


== External links ==
]
{{refbegin}}
]
* —a site for throat-singing, overtone singing, harmonic singing, chanting, online lessons, and more
* {{Webarchive|url=https://web.archive.org/web/20230613104300/http://www.fotuva.org/music/emory.html |date=2023-06-13 }}—tutorial on beginning throat singing
* {{Webarchive|url=https://web.archive.org/web/20230512194102/http://www.fotuva.org/music/index.html |date=2023-05-12 }}—general information as well as links to artists and recordings
* (YouTube)
* (YouTube)
*
*
{{refend}}


{{Russia topics}}
]
{{Mongolia topics}}
{{Turkic topics}}
{{UNESCO Oral and Intangible music}}

{{DEFAULTSORT:Tuvan Throat Singing}}
]
]
]

Latest revision as of 17:06, 19 December 2024

Style of overtone singing "Khoomei" redirects here. For the particular style of Tuvan-Mongol throat singing with the same name, see § Khoomei.
The Alash ensemble, a throat singing band from Tuva

Tuvan-Mongol throat singing, the main technique of which is known as khoomei (/xuˈmiː/ or /xoʊˈmeɪ/; Tuvan: хөөмей, höömey; Mongolian: ᠬᠦᠭᠡᠮᠡᠢ, хөөмий, khöömii, Russian: хоомей; Chinese: 呼麦, pinyin: hūmài), is a style of singing practiced by people in Tuva and Mongolia. It is noted for including overtone singing. In 2009, it was included in the Representative List of the Intangible Cultural Heritage of Humanity of UNESCO. The term hömey or kömey means 'throat' and 'larynx' in various Turkic languages.

Overview

In Tuvan , the performer hums a fundamental pitch and—simultaneously—manipulates the overtones that belong to that fundamental pitch, creating a melody. The history of Tuvan throat singing reaches far back. Many male herders can throat sing, but women have begun to practice the technique as well. The popularity of throat singing among Tuvans seems to have arisen as a result of geographic location and culture. The open landscape of Tuva allows for the sounds to carry a great distance. Ethnomusicologists studying throat singing in these areas mark khoomei as an integral part in the ancient pastoral animism still practiced today. Often, singers travel far into the countryside looking for the right river, or go up to the steppes of the mountainside to create the proper environment for throat singing.

The animistic world view of this region identifies the spirituality of objects in nature, not just in their shape or location, but in their sound as well.

Ordinarily, melodies are created by isolating the 6th, 7th, 8th, 9th, 10th, 12th and 13th partial in accordance with the harmonic series. Thus, if the fundamental frequency were C3, the overtones would be G5, B♭5, C6, D6, E6, G6, A6. However, it is possible to reach as low as the 2nd and also way above the 16th. The fundamental pitch is typically around E and G below middle C, and this affects the range of partials the singer can reach, with higher partials more easily reached on lower notes, and vice versa.

An illustration of the harmonic series in musical notation. The numbers above the harmonic indicate the number of cents difference from equal temperament (rounded to the nearest cent). Blue notes are flat and red notes are sharp.

The people of Tuva have a wide range of throat singing vocalizations, and were the pioneers of six pitch harmonics. There are several different classification schemes for Tuvan throat singing. In one, the three basic styles are khoomei, kargyraa and sygyt, while the sub-styles include borbangnadyr, chylandyk, dumchuktaar, ezengileer and kanzyp. In another, there are five basic styles: khoomei, sygyt, kargyraa, borbangnadyr and ezengileer. The substyles include chylandyk, despeng borbang, opei khoomei, buga khoomei, kanzyp, khovu kargyraazy, kozhagar kargyraazy, dag kargyraazy, Oidupaa kargyraazy, uyangylaar, damyraktaar, kishteer, serlennedyr and byrlannadyr. These schemes all use Tuvan terminology.

Khorekteer

Khorekteer refers to the "chest voice". This is the voice that throat singers use when using khoomei, kargyraa, or any other harmonic-inducing style. The term can also be used to refer to all styles of Tuvan throat singing, much like khoomei. It can also refer to the feeling of chest resonance or pressure that one experiences when throat singing. Khorekteer is often used as a launching pad into the khoomei, sygyt, or kargyraa styles of throat singing.

Ethnomusicologist Zoya Kyrgys, on the other hand, defines the term khorekteer as a designation for all Tuvan throat singing.

Khoomei

The most popular style of throat singing is known as khoomei (or khöömei, in Cyrillic: хөөмей). Khoomei is traditionally a softer sounding style, with the fundamental (or drone) usually in the low-mid to midrange of the singer's normal voice. In this style, usually two or three harmonics can be heard between one and two octaves above the fundamental. In khoomei, the abdomen is fairly relaxed, and there is less tension on the larynx than in other styles. Pitch is manipulated through a combination of movements of the lips, throat, tongue or jaw.

Singing in this style gives the impression of wind swirling among rocks.

The term khoomei is also used as a generic term to designate all throat singing techniques in this region.

Sygyt

Sygyt (in Cyrillic: сыгыт), literally 'whistling', has a midrange fundamental and is characterized by strong, flute-like or rather piercing harmonics, reminiscent of whistling. Also described as an imitation of the gentle breezes of summer, the songs of birds, the ideal sound for the harmonics is called Чистый звук—Russian for clear sound.

To perform sygyt, the tongue rises and seals around the gums, just behind the teeth. A small hole is left back behind the molars, either on the left or right side. The sound is then directed between the teeth to the front of the mouth. The lips form a bell-like shape, usually with an "ee" vowel, and the sound is directed through this small opening. Pitch is manipulated exactly the same way as in khoomei style.

Kargyraa

See also: Undertone singing

The more deep-sounding style of throat singing is known as kargyraa (in Cyrillic: каргыраа). Kargyraa has a deep, almost growling sound to it and is technically related to Sardinian bass singing in Cantu a tenore choirs. It uses both the vocal and the vestibular folds (also known as "false vocal cords") simultaneously, creating two connected sources of sound.

By constricting the larynx, the vestibular folds can be brought together (adducted) and, under certain conditions, vibrate. It can produce an undertone exactly half the frequency of the fundamental produced by the vocal folds. Therefore, for each second vibration of the vocal folds, the vestibular fold completes a whole vibration cycle. While the larynx generates such rich sound, the mouth cavity may be shaped, just like in the manipulation of vowels, to select some particular harmonics, resulting in a sound that may be perceived as having different pitches simultaneously.

This vocal mechanism has been elucidated and shown to be the same as in Sardinian bassu, which is one of the four voices of Sardinian canto a tenore choirs. It is also similar to the chant practiced in Tibet by the Gyuto monastery and other Buddhist orders, even though the technique is very different. In beatboxing, the kargyraa sound is known as Throat Bass.

There are two types of kargyraa: dag (mountain) and xovu (steppe). The Dag style is deeper, while xovu is raspier and sung at a higher pitch with more throat tension and less chest resonance. There are also the distinctive kargyraa styles of Vladimir Oidupaa and Albert Kuvezin, the latter also bearing the name kanzat. This is sometimes described as the howling winds of winter or the plaintive cries of a mother camel after losing her calf.

Effects and other styles

Of the following list, two effects that commonly employed in the khoomei, sygyt and kargyraa styles: Borbangnadyr and Ezengileer.

  • Borbangnadyr (Борбаңнадыр) is a trill reminiscent of birds and traveling brooks, made by rapid movements of the tongue and lips. Another effect that is usually added to this style is the light quivering of the lips, called "byrlang".
  • Ezenggileer (Эзеңгилээр) is a pulsating style, attempting to mimic the rhythms of horseback riding. It is named after the Tuvan word for stirrup, ezengi. It is obtained by opening and closing the velum, which separates the nasal cavity from the oral cavity.
  • Chylandyk (Чыландык) is simultaneous sygyt and kargyraa. This creates an unusual sound of low undertones mixed with the high Sygyt whistle. It has also been described as the "chirping of crickets". A careful listener can further break down this style into Dag Chylandyk and Xovu Chylandyk.
  • Dumchuktaar (Думчуктаар) could be best described as "throat humming". The singer creates a sound similar to sygyt using only the nasal passage. The word means to sing through the nose (dumchuk). The mouth does not need to be closed, but of course, it demonstrates the point better.

Women in Tuvan throat singing

A member of Tyva Kyzy

There were a few female throat singers in Tuva's history, though it was believed a woman performing throat singing could cause infertility. Choldak-Kara Oyun, the mother of the famous throat singer Soruktu Kyrgys and grandmother of the husband of famous Tuvan actress Kara-Kys Namzatovna Munzuk, throat sang throughout her life while milking her cows, singing lullabies to her children and sometimes while she was drinking Tuvan araga (fermented milk alcohol). Close relatives of famous singers, like Khunashtaar-ool's niece (in the 1960s) and Kombu's daughter (in the 1940s or 1950s), performed khoomei (throat singing) in public more than once. The wife of the throat singing shaman Bilek-ool from Manchurek, Aldinsova Tortoyavna, said that she has always sung khoomei "because it was innate to from birth". She could not resist singing khoomei after she got married and had children, and sang khoomei in public in the 1950s and 1960s. But her sister, who also sang khoomei as a girl, gave up when others repeatedly reminded her of the supposed dangers.

Valentina Salchak performed throat singing in public in 1979. Valentina Chuldum from Mongun-Taiga (1960 – Autumn 2002) toured European countries as a throat singer in the early 1990s. With the start of the International Symposium of Khoomei women could sing publicly there.

Tyva Kyzy (Тыва Кызы, pronounced [tɯˈva kɯˈzɯ]) (Daughters of Tuva, in Tuvan language), founded in 1998, is an all-female folk ensemble performing Tuvan throat singing, under the direction of Choduraa Tumat. It is the first and only women's group in Tuva that performs all styles of Tuvan throat singing.

In popular culture

Igor Kөshkendey of Chirgilchin
A performance of The Hu at Rock im Park 2019
  • Richard Feynman, a Nobel Prize–winning physicist, took an interest in Tuvan throat singing and attempted to travel to Tuva in the 1980s, near the end of his life when he was gravely ill from cancer. Although Feynman never made it to Tuva, his daughter visited there in 2009 and met with Tuvan throat singers during her trip.
    • The Quest for Tannu Tuva is a 1988 documentary film about Feynman's quest that was produced for the BBC TV series Horizon; it was also repackaged with American narration and titled The Last Journey of a Genius for the PBS series Nova in 1989.
    • Tuva or Bust! is a book published in 1991 by Ralph Leighton, a biographer and longtime friend of Feynman who had tried to go to Tuva with him. The book includes a flexi disc recording of Tuvan throat singing.
  • Yat-Kha is a band formed in 1991 and led by Tuvan throat singer Albert Kuvezin that performs a mixture of Tuvan traditional music and rock.
    • Featured in the iPhone 15 Pro ad . "Karangailyg Kara Hovaa (Dyngyldai)" by Yat-Kha.
  • Huun-Huur-Tu is a band formed in 1992 that incorporates Tuvan throat singing in its performances and has performed internationally since soon after its inception.
  • Chirgilchin is a Tuvan musical group formed in 1996 led by Igor Koshkendey, who won the Grand Prix of the International Throat Singing Competition in 1998, 2000, and 2002.
  • K-Space is a British-Siberian experimental improvisation music ensemble formed in 1996 that features the Tuvan throat singer Gendos Chamzyryn.
  • Tyva Kyzy is an all-female folk ensemble formed in 1998 that performs Tuvan throat singing and has performed internationally.
  • Genghis Blues is a 1999 documentary film that won the Sundance Film Festival Audience Award for a Documentary and was nominated for an Academy Award for Best Documentary Feature, centers on the journey of blind American singer Paul Pena to Tuva to pursue his interest in Tuvan throat singing.
  • Alex Brightman used Tuvan throat singing in his portrayal of Beetlejuice in the Broadway version of Beetlejuice The Musical. The Musical. The Musical.
  • Alash is an ensemble of Tuvan musicians and throat singers formed at the Kyzyl Arts College in 1999 that has performed internationally since 2006.
  • The Tuvan National Orchestra, formed in 2003, often features Tuvan throat singing and includes performances by internationally known artists, including members of Alash, Chirgilchin, Huun-Huur-Tu, and Tyva Kyzy.
  • Batzorig Vaanchig, a member of the band Khusugtun, which was a runner-up on Asia's Got Talent in 2015, is a Mongolian throat singer with tens of millions of views on YouTube.
  • The Hu is a band formed in 2016. Hailing from Mongolia, the band blends rock and heavy metal with traditional Mongolian instrumentation, including Mongolian throat singing and the Morin khuur (also known as the horsehead fiddle). The Hu calls their style of music "hunnu rock", with hu being a Mongolian root word for "human". In 2018, the band made its debut at Download Festival in Donington. A song by the Hu, "Black Thunder", was created for the 2019 videogame Star Wars Jedi: Fallen Order. A different version of the song was then translated and recorded by the Hu from the original Mongolian to a new fictional Star Wars language created by the band, with guidance from the game's developers. This version, "Sugaan Essena", was used for the game.
  • Soriah/Uger Khan is an American overtone singer, performance artist, multi-instrumentalist, and shamanic ritualist headquartered in Portland, Oregon and The Tuvan Republic. His music is a synthesis of traditional forms such as Tuvan throat singing, Shamanic music, Raga, and pre-Columbian Mexica music and language; with avant garde musical styles like Industrial, Ambient, Noise, and Goth. Likewise, his live performance is a fusion of costume and ritual from Tuva, Mexico, North American Native cultures, and Western Ceremonial Magic traditions; as well as chaos magic, butoh, and modern primitive movements of the 20th century.

Audio examples

See also

References

  1. "Mongolian etymology : Query result". starlingdb.org. Retrieved 2022-04-04.
  2. "Hoomey".
  3. "Doğadan gelen ses: Türk gırtlak müziği". www.trthaber.com (in Turkish). 12 February 2021. Retrieved 2021-05-23.
  4. Malkoç, Tülün; Çeli̇k, Sibel (2020-09-15). "TUVA TÜRKLERİ'NDE HÖÖMEY SÖYLEME BİÇİMİ". Avrasya Uluslararası Araştırmalar Dergisi (in Turkish). 8 (23): 58–74. doi:10.33692/avrasyad.735271. hdl:11424/259944. ISSN 2147-2610.
  5. Aksenov, A. N. (1973). "Tuvan Folk Music". Asian Music. 4 (2): 7–18. doi:10.2307/833827. JSTOR 833827.
  6. Slobin, Mark (1992). "Review: ". Ethnomusicology. 36 (3, Special Issue: Music and the Public Interest). University of Illinois Press: 444–446. doi:10.2307/851883. JSTOR 851883.
  7. Levin, Theodore (2006). When Rivers and Mountains Sing. Bloomington, Indiana: Indiana University Press. ISBN 0-253-34715-7.
  8. Levin, Theodore C.; Edgerton, Michael E. (September 1999). "The Throat Singers of Tuva". Scientific American. 281 (3): 80–87. Bibcode:1999SciAm.281c..80L. doi:10.1038/scientificamerican0999-80. JSTOR 26058408. PMID 10467751.
  9. "International Scientific Centre 'Khoomei'". Khoomei.narod.ru. Retrieved 27 November 2008.
  10. Кыргыс, З. К. (2002). Тувинское горловое пение: Этномузыковедческое исследование [Tuvan Throat Singing: An Ethnomusicological Study] (in Russian). Novosibirsk: Nauka. p. 7.
  11. "Video demonstrating khomeii style". Khoomei.com.
  12. Unknown.
  13. "Throat Bass". HUMAN BEATBOX. 2017-03-22. Retrieved 2023-03-16.
  14. Leonardo., Fuks (1999). From air to music : acoustical, physiological and perceptual aspects of reed wind instrument playing and vocal-ventricular fold phonation. KTH (Royal Institute of Technology). OCLC 44025655.
  15. Fuks, L; Hammarberg, B; Sundberg, J (1998). "A self-sustained vocal-ventricular phonation mode: acoustical, aerodynamic and glottographic evidences". KTH TMH-QPSR (3). Stockholm: 49–59.
  16. Lindestad, P. A.; Sodersten, M.; Merker, B.; Granqvist, S. (March 2001). "Voice source characteristics in Mongolian throat singing studied with high-speed imaging technique, acoustic spectra, and inverse filtering". Journal of Voice. 15 (1): 78–85. doi:10.1016/S0892-1997(01)00008-X. ISSN 0892-1997.
  17. Alden-ool Sevek (1995). "Dag (Muntain)Kargyraa". (MOV video). khoomei.com.
  18. Kaigal-ool. "Orphan's Lament". (MOV video). khoomei.com. "Kaigal-ool sings his heart out in several khoomei styles."
  19. "An excellent example of Borbangnadyr".
  20. "folkways.si.edu". folkways.si.edu/.
  21. "TYVAKYZY.COM". www.tyvakyzy.com.
  22. Oyun, Dina (14 June 2009). "Daughter of Nobel laureate Richard Feynman is visiting Tuva". Tuva Online. Retrieved 17 June 2021.
  23. BUILD Series (2019-05-03). Alex Brightman Reveals How He Got The Signature "Beetlejuice" Voice. Retrieved 2024-10-06 – via YouTube.
  24. "Batzorig Vaanchig". youtube.com.
  25. "Steppe change: how Mongolian rock band the Hu conquered the world". The Guardian. 22 October 2019. Retrieved 23 February 2020.
  26. "The Hu: Mongolian Folk-Metal Sensations Aim to Conquer the World". Revolver. 13 September 2019. Retrieved 23 February 2020.
  27. Mercante, Alyssa (19 November 2019). "Star Wars Jedi: Fallen Order just made a Mongolian rock band canon". gamesradar. Retrieved 26 February 2020.
  28. Archived at Ghostarchive and the Wayback Machine: "Star Wars Jedi: Fallen Order – Interview With The Hu". YouTube.
  29. "How Mongolian Band the HU Made a Song for 'Star Wars' in an Alien Language". 18 February 2020.
  30. Mickens, Noah. "Soriah Post-world shaman". Oregon Music News. Archived from the original on November 30, 2009. Retrieved March 5, 2018.
Bibliography and further reading

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