Revision as of 03:23, 10 March 2011 view sourceAprock (talk | contribs)Extended confirmed users9,805 edits →problems with the current version← Previous edit | Latest revision as of 12:17, 14 December 2024 view source Lowercase sigmabot III (talk | contribs)Bots, Template editors2,292,502 editsm Archiving 1 discussion(s) to Talk:Race and intelligence/Archive 103) (bot | ||
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== Logographic writing systems == | |||
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] is not logographic, and Koreans have the highest national IQ. <span style="font-size: smaller;" class="autosigned">—Preceding ] comment added by ] (]) 11:16, 20 February 2011 (UTC)</span><!-- Template:UnsignedIP --> <!--Autosigned by SineBot--> | |||
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Which kind of precludes writing system to intelligence causality. Also trans-national adoption does not affect IQ distribution. <span style="font-size: smaller;" class="autosigned">—Preceding ] comment added by ] (]) 18:23, 20 February 2011 (UTC)</span><!-- Template:UnsignedIP --> <!--Autosigned by SineBot--> | |||
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Also Vietnam and Japan dropped their logographic systems. In Vietnam it was done recently and the adoption is complete. In Japan the adoption is not complete and very long and gradual. There is a mixed logographic with syllabary system with continuously growing syllabary part usage. Also the Chinese themselves simplified their writing in mainland China. And the now trend is growing logographic illiteracy due to technology, so younger generation forget how to actually write the complicated characters by hand, since there are written from choose-and-pick input systems. I think these situations must have influence on intelligence. But is there any research on that ? ] (]) 10:57, 8 March 2011 (UTC) | |||
== Lede's prose on scientific consensus == | |||
== POV tag == | |||
I think that {{tq|modern science has concluded that race is a socially constructed phenomenon rather than a biological reality,}} would be better reworded to match the section on race further into the article. | |||
I feel this should be removed now after much of the article being rewritten since I do not think the article currently has systematic POV problems. There may possible still be POV problems but then a more constructive approach would be to mark a specific section or sentence with POV tags and explain the reason.] (]) 10:35, 23 February 2011 (UTC) | |||
:When you're through making your hundreds of edits, post a notice here and I'm sure you can get some editors to review it. ] (]) 00:05, 24 February 2011 (UTC) | |||
::Maybe this was that notice?] 00:16, 24 February 2011 (UTC) | |||
:::Based on his contribution history, he's not quite done yet. ] (]) 00:46, 24 February 2011 (UTC) | |||
::::There are still things that should be fixed. But I do no think there are systematic POV issues. Stating that something is POV without explaining why is not constructive (and also unfalsifiable). So in order to be constructive, please state what is POV and tag the appropriate section or sentence.] (]) 05:02, 24 February 2011 (UTC) | |||
::::Note that the template does not state that someone may or may not check to see if there are POV issues sometime in the future. Is states that the neutrality is disputed and that one should check the discussion on the talk page. So, if there are reasons for the article being systematically POV, then please state them. If there are problems with a particular sentence or section, then please state them and tag that section or sentence.] (]) 12:57, 24 February 2011 (UTC) | |||
::::I quote from ]: "If you come across an article whose content does not seem to be consistent with Misplaced Pages's NPOV policy, use one of the tags below to mark the article's main page. Then, on the article's talk page, make a new section entitled "NPOV dispute ". Then, under this new section,''' clearly and exactly explain which part of the article does not seem to have a NPOV and why.''' Make some suggestions as to how one can improve the article."] (]) 13:14, 24 February 2011 (UTC) | |||
OK. 1. I don't like what you've done with the lead. It does not seem very biased but it doesn't adequately describe what the actual issue is and why it is contentious. And rather than a summary of the article it gives cherry picked bits of information. 2. The history section is now simply a chronological list of hereditarian publications, that are not put into historical context, it seems very lopsidedly focused on hereditarian publications and describe their viewpoints in more detail than the opposing side. It mentions the 52 signatories in favor of the hereditarian hypothesis, but none of the much larger mobilizations against it. It also fails to supply the relevant historical context of most of the events: The relation between IQ testing and the eugenics movement in the early 20th century. Jensens original paper was written in the context of the supreme court case regarding segregation in the school system, that is relevant for understanding the events. When it does provide historical context it does so in a tendentious fashion - e.g. noting that Stalin and Hitler were against IQ testing, but not mentioning that their eugenic policies were similar to the one's advocated by those who investigated the relation between IQ and race at that time. It also suggests that the environmental view became standard because of fear of repressalia rather than because of the overwhelming evidence in favor. The validity of race and IQ section make the fallacy of attributing widely held consensus views, such as the invalidity of race as a biological concept to a single proponent (not just Sternberg rejectes the validity of race - the entire profession of anthropologists do so). Such as misrepresentation is classic POV tool. By putting Rowe's and Hunt and Carlson's problematic statements before the critics it suggests that race is generally accepted as a valid biological category with only a few fringe critics - that is at best a gross oversimplification and at worst a complete falsification of the actual state of affairs. In all earnestness - the past two times that someone said that they wanted to remove the POV I have given detailed accounts of the POV issues - you do not seem to have taken them into account in your rewriting of the article at all. In fact I would say that the problems have become worse.] 13:18, 24 February 2011 (UTC) | |||
::Here is a link to the archive page where I last gave my objections last time someone wanted to remove the POV-tag. Most of it is also valid for your version. There are also some relevant objections from Professor Marginalia ]] 13:24, 24 February 2011 (UTC) | |||
:::1. What exactly do you not like about the lead? Be specific. That is the part I have edited the least. 2. Ok, will make some changes regarding that. I note that you make lots of claims without sources so those will be difficult to fix. 3. Again, if you have a source for what "the entire profession of anthropologists" argues, then we could add that. If those two section, the history and validity sections, are the only problematic ones, then do you oppose tagging only them?] (]) 13:28, 24 February 2011 (UTC) | |||
::::I was assuming that you had done at least the most basic homework, including reading books by authors you may not agree with. And acquiring working knowledge of issues that have been debated to death in the archives. As for the profession of anthropologists you could check: the American Anthropological Association's website on race: or their statement on race from 1996.. I haven't read the rest of the article yet.] 13:37, 24 February 2011 (UTC) | |||
:::::I doubt that every anthropologist agree with that statement anymore than that every psychologist agreed with the APA report. But I will add that view. Until you may read the rest of the article, do you oppose you tagging those secitons? ] (]) 13:43, 24 February 2011 (UTC) | |||
::::::Even Mikemikev was aware that the overwhelming consensus in anthropology is that race is not a biological but a social reality. Whether or not "every" anthropologist agrees is irrelevant - it is clearly and verifiably the majority view in the profession. I don't oppose tagging those sections - I oppose untagging the article. Also I don't think you can adress the concerns of weight by merely removing superfluous information, e.g. where it was published from the hereditarian publications. That will turn the section into a mere chronology of publications - that is not what the history section is supposed to be - it is supposed to be a prose narrative explaining the development and historical context of the debate.] 13:46, 24 February 2011 (UTC) | |||
:::::::Well, we have a whole long subarticle for the history. Obviously we cannot replicate all of it here. It may too long as it is according to MOS. Also, I fail to find a source in the subarticle for that Jensen's 1969 paper was a response to the 1954 Supreme court decision. If you have one we could add it. What is wrong with the other sections? ] (]) 13:55, 24 February 2011 (UTC) | |||
:::::::Also, you write "It also suggests that the environmental view became standard because of fear of repressalia rather than because of the overwhelming evidence in favor." Here is what the subarticle states regarding this (not written by me): "According to Franz Samelson, this change in attitude had become widespread by then, with very few studies in race differences in intelligence, a change brought out by an increase in the number of psychologists not from a "lily-white ... Anglo-Saxon" background but from Jewish backgrounds. Other factors that influenced American psychologists were the economic changes brought about by the depression and the reluctance of psychologists to risk being associated with the Nazi claims of a master race."] (]) 14:04, 24 February 2011 (UTC) | |||
::::::The entire pargraph states that "In 1935 Otto Klineberg wrote two books "Negro Intelligence and Selective Migration" and "Race Differences", dismissing claims that African Americans in the northern states were more intelligent than those in the south. He concluded that there was no scientific proof of racial differences in intelligence and that this should not therefore be used as a justification for policies in education or employment. In the 1940s many psychologists, particularly social psychologists, conceded that environmental and cultural factors, as well as discrimination and prejudice, provided a more probable explanation of disparities in intelligence. According to Franz Samelson, this change in attitude had become widespread by then, with very few studies in race differences in intelligence, a change brought out by an increase in the number of psychologists not from a "lily-white ... Anglo-Saxon" background but from Jewish backgrounds. Other factors that influenced American psychologists were the economic changes brought about by the depression and the reluctance of psychologists to risk being associated with the Nazi claims of a master race. The 1950 race statement of UNESCO, prepared in consultation with scientists including Klineberg, created a further taboo against conducting scientific research on issues related to race. Hitler banned IQ testing for being "Jewish" as did Stalin for being "bourgeois"" For some reason out of this entire paragraphg that clearly documents that Klineberg produced evidence against the racial disparity and that the general dismissal of the topic was first and foremost based in increased knowledge about the nature of race among social scientists who were now less influenced by doctrines of white racial superiority, you only include the statement that IQ tstudies were abandoned due to fear of being associated with Hitler, and the statement about Hitler and Stalin.... ] 14:09, 24 February 2011 (UTC) | |||
::::::::I see nothing there stating that Klineberg presented overwhelming evidence or that it was he who the main cause of the changed view. The two sources go to the books by Klineberb, not someone claiming they were the important cause. Franz Samelson has a different opinion as stated.] (]) 14:21, 24 February 2011 (UTC) | |||
:::::::::You cannot see that out of the many ways in which this paragraph could have been summarised and framed you have chosen to focus only on the part that suggests that the primary reasons for abandoning research in biological racial differences was politically rather than scientifically motivated? That leaves very little hope for your ability to improve the POV problem of this article. ] 14:35, 24 February 2011 (UTC) | |||
::::::::::If you have a source stating that increased evidence was part of the reason for changed view, then please state it. The books themselves are hardly evidence for their importance. I will add the depression.] (]) 14:42, 24 February 2011 (UTC) | |||
::::::::::::Do you seriously doubt that the abandonment of research in racial biological differences had nothing to do with the mass of evidence produced by Boas and Mantagu against the biological reality of race, or the mass of evidence in favor of social and environmental causes of racial disparities in the US produced by Myrdal, DuBois, Klineberg, Powdermaker? Are you asking me to prove that the ]? If you were interested in presenting a balanced view of this topic you would be fully able to find some of those sources yourself - I ghuarantee you that they are there. I don't have more time to deal with this now, but I obviously do not support removing the POV tag. I hope other editors like Slr, Aprock or Professor Marginalia will be able to review your changes and provide more input. But untill you start taking the environmentalist side seriously, which includes acknowledging that those who hold it are not just brainwashed communists but do base their argumentation on evidence I don't see how any edit you make can counter the bias.] 14:52, 24 February 2011 (UTC) | |||
:::::::::::::I, as Misplaced Pages, likes sources. I have found one myself on the history of psychology that I will add.] (]) 15:03, 24 February 2011 (UTC) | |||
:::::::::::::: We all like sources. But you are looking at a subset of sources and challenging other editors to include information from the ones you don't look at - which happens to represent one entire side of the debate. If you were interested in making the article balanced you would be looking at the entire body of sources. I am telling you that that way to proceed will not cause balance. And I really cannot understand how you can be surprised that the article requires a POV tag as long as you are not actually working to integrate the other side equally into the treatement. ] 15:11, 24 February 2011 (UTC) | |||
::::::::::::::: If you look at my editing you will that I have added many pro-environmental arguments and sources. I have already responded to your arguments and added more material. I will also add some more like the AAA statement. I hope you will continue to with constructive criticism if there are remaining problems. If no concrete POV problems remains, then there will be no reason for a NPOV tag.] (]) 15:20, 24 February 2011 (UTC) | |||
By the way, the statement that "Stalin banned intelligence testing as bourgeois", cited to Eysenck, is questionable. Eysenck was not an expert on Soviet social science. In fact the USSR had its own school of psychology, founded by ], who died before Stalin came to power. Vygotsky was highly critical of ]'s "psychology of individual difference". So intelligence testing was never really on the agenda in the USSR. ] (]) 14:28, 24 February 2011 (UTC) | |||
:In fact that is like citing McCarthy about the correct interpretation of Marxism.] 14:35, 24 February 2011 (UTC) | |||
::Eysenck was at his death the most frequently cited psychologist in the world and as such certainly is an acceptable source. He was also of German origin and published the book originally in Germany so I see little reason to doubt the part regarding Hitler. If you have a reliable source stating that Eysenck was wrong regarding Stalin, then please state it.] (]) 14:36, 24 February 2011 (UTC) | |||
:::There's a substantial academic literature on Soviet developmental psychology. I will have a quick trawl, but I doubt any of it deals with Stalin in detail. It was one of the areas he left alone, unlike linguistics. ] (]) 14:49, 24 February 2011 (UTC) | |||
::::'s a recent scholarly account that, as you will see, is far more nuanced than Eysenck's. It does support the idea that the ban on intelligence testing was political in nature. It should be read in conjunction with the fact that Luria developed the Luria-Nebraska test as an alternative. Although Vygotsky's texts weren't read during the Stalin period, his ideas remained influential on Soviet psychology (and are now influential worldwide). ] (]) 15:19, 24 February 2011 (UTC) | |||
:::::I cannot read the Google link to so please add the relevant paragraph here and I will add this view to the article. Or add it to the article immediately.] (]) 16:02, 24 February 2011 (UTC) | |||
After some concrete and constructive criticism the article has been modified and improved. I feel that the concrete objections regarding POV has been answered. Are there anything more concrete that is problematic? Then please state it so the situation can be corrected. I will eventually remove the NPOV tag if no more concrete POV problems can be identified.] (]) 16:48, 24 February 2011 (UTC) | |||
:::::::You have done some cosmetic changes, none of the problems are resolved. You should be quite a bit more patient I think. Several other editors will be interested. You can of course remove the POV tag if you believe no-one will reinsert it. I won't. But I caution you not to think that so fundamental problems can be resolved with so little effort.] 17:10, 24 February 2011 (UTC) | |||
::::::::I will let others judge if the changes were cosmetic. I will certainly wait and hear the views of others. I think the article has been improved by your criticism and hope that other can contribute with other concrete suggestions.] (]) 17:15, 24 February 2011 (UTC) | |||
::::::::As another point, it is not only in psychology that IQ is viewed as important. All the g-correlated tests are used because they are viewed as useful by those who pay to use them. IQ testing is used in medical research like on dementia and other diseases. It is used by economists who study relations to other variables. And so on.] (]) 17:21, 24 February 2011 (UTC) | |||
:::::::::I didn't mean to imply that other fields don't us IQ, but they are not really in a position to state whether it accurately measures the psychological traits its designed to measure - because psychologists are the experts on whom they have to rely on that issue. I have just gotten my hands on a good Psychology textbook and its description of intelligence is actaully a lot more nuanced than simply saying ""IQ" is the measure of intelligence". For example it does not at all dismiss Gardner's intelligence theories, or make any blanket statements about what intelligence is or isn't, or how well measurable it is. After a long discussion they end up defining intelligence like this: "We may then (at long last) define intelligence as a hypothetical mental ability that enables people to direct their thinking, adapt to their circumstances, and learn from their experiences. Although this definition is not particularly crisp, it does seem to capture the basic themes that characterize both the scientist’s and the layperson’s conception of intelligence."] 18:32, 24 February 2011 (UTC) | |||
::::::::::Also the APA report pointed this out. I do not think most psychologists try to argue that IQ is important because it may or nor may not capture everything that people think is in the concept intelligence. I think they would rather argue that it captures some part and that the value of IQ testing depends on its ability to predict future achievements. I will add something on this.] (]) 18:44, 24 February 2011 (UTC) | |||
:I will edit in some new material, but think that it would be helpful to get some more expert editors to look at the article. I also think that the Eysenck quote is probably rather inaccurate on the Hitler side as well. Not really because of bias, but because of the time in which it was written. Historians of the Nazi period have put in a lot of effort to disentangle the views and actions of Hitler himself from those of other Nazis and sympathisers. So that needs attention to. Or the Eysenck quote can come out. Does this article actually need to say anything about intelligence testing in the USSR and Nazi Germany? ] (]) 17:01, 24 February 2011 (UTC) | |||
::Eysenck is a very noted researcher and a book by him pass all criteria for a WP source. If there are opposing views regarding Hitler, then they should be added. What happened in Nazi Germany is obviously very interesting due to the popular view of IQ testing being connected with Nazi atrocities.] (]) 17:15, 24 February 2011 (UTC) | |||
{{od}} | |||
So in sum, the NPOV tag should stay. ] (]) 17:34, 24 February 2011 (UTC) | |||
:Why? Please state your concrete objections so the article can be improved.] (]) 17:41, 24 February 2011 (UTC) | |||
::The discussion above clearly mentions many issues. There is no need to repeat them. When you're done with your hundreds of edits, let me know and I will review the article and point out the various POV issues. ] (]) 17:43, 24 February 2011 (UTC) | |||
:::Note that the template does not state that it is there to signal that someone may or may not check to see if there are POV issues sometime in the future. If there are reasons for the article being systematically POV, then please state them. If there are problems with a particular sentence or section, then please state them and tag that section or sentence. As stated, I feel that the article has been modified and improved by the above the concrete criticism but if no more concrete, constructive criticisms can be added, then the tag should be removed.] (]) 17:46, 24 February 2011 (UTC) | |||
::::They've already been discussed above by other editors. If you really have a problem with ''me'' waiting until you're done with all of your edits before investing significant effort into the article, I'm not sure what to tell you. There is no ] here, and I have work to do. Spending significant time going through an ever changing article is not high on my priority list, sorry. I'm certainly not saying that you can't edit the article after I read it. I'm just asking you to let me know when you think it's ''mostly there'' in terms of what you want to do with the article. ] (]) 18:10, 24 February 2011 (UTC) | |||
:::::I think the article currently do not have systematic POV issues. The concrete objections above has been answered. If no there are no further concrete objections I will remove the tag. When you get the time to read the article, and if you then find concrete POV issues, then it would be helpful if you added POV tags to the appropriate sections or sentences. But as I said, we do not add a POV tag because someone will review it in the future to see if there are POV issues.] (]) 18:48, 24 February 2011 (UTC) | |||
::::::One editor has mentioned that the objections have not been addressed. Based on the discussion above, it's clear that you think there are no NPOV issues, and that other editors feel there are. Again, there is no ] here. Once you are done making 20+ edits per day, I will review the content and list the issues in the talk page. ] (]) 18:56, 24 February 2011 (UTC) | |||
:::::::My editing number has no relevance for if the article is POV or not. I will certainly wait for the current editing of the validity section to resolve and hear the views of other editors regarding whether there are remaining issues. It would be most constructive if you stated concretely what you feel is not NPOV.] (]) 19:00, 24 February 2011 (UTC) | |||
::::::::Yes, I understand how you feel about this. I've said what I have to say for the time being. You may have whatever last word you feel you need to say.] (]) 19:13, 24 February 2011 (UTC) | |||
:::::::::I hope that you will add constructive criticisms if you feel something is not NPOV. Only in that way can the article be improved.] (]) 19:26, 24 February 2011 (UTC) | |||
:::::::::: the only way to improve this article is to get rid of primary sources and reverse the undue weight given to fringe views.-- ] (]) 16:31, 27 February 2011 (UTC) | |||
:::::::::::There are essentially no primary sources in the sense of citing IQ surveys or brain size studies or other variables directly. Both hereditarians and non-hereditarians review lots of other studies not done by themselves when they argue.] (]) 20:02, 27 February 2011 (UTC) | |||
I will summarize what has been claimed to be POV in the past and why this does not apply currently: | |||
*Lead and history section does not go into as much detail as some may desire. -That is not a POV issue. Both are also summaries, the lead of this article, and the history section of the history article, so both are necessarily limited in size. Also note that the history section is not the place for presenting current arguments, that comes later in the article. | |||
*There are more space for hereditarian publications than non-hereditarians in the history section. -Fixed. | |||
*Eugenics not mentioned in the history section. -Fixed. | |||
*That Jensen's 1969 reply was a response to the 1954 Supreme Court case on segration is not mentioned. -The subarticle does not claim that or has a source for that. If a source was presented it could be included. Misplaced Pages requires material based on reliable sources. | |||
*Not all the causes of the hereditarian positon being abandoned between the wars were included in the history section. -Fixed, would have been easier if sources had been provided for claims, added now both to this article and the subarticle. | |||
*The validity section does not mention the AAA statement on race. -Fixed. | |||
*The validity section make claims about heritability and bias without opposing views. -Fixed, this material now in other sections with opposing views. | |||
*Ethical section does not mention why some consider research unethical. -Fixed. | |||
*No opposing views on g-loading and the b-w gap -Fixed, now there is a whole separate section on this. | |||
*Critique of US and world IQ scores not mentioned. -Fixed, opposing views on this included | |||
*Policy section does not mention non-hereditarian view. -Fixed. | |||
I think that when concrete suggestions of what is not POV have been made, then the article has improved in response. If there are remaining concrete objections, then please state them. I will otherwise soon remove the tag.] (]) 13:18, 28 February 2011 (UTC) | |||
:I removed the tag as per above. User Mustihussain reinserted it. I would ask to please state the concrete reason for this as I argue that all concrete objections have been answered. I quote from ]: "If you come across an article whose content does not seem to be consistent with Misplaced Pages's NPOV policy, use one of the tags below to mark the article's main page. Then, on the article's talk page, make a new section entitled "NPOV dispute ". Then, under this new section,''' clearly and exactly explain which part of the article does not seem to have a NPOV and why.''' Make some suggestions as to how one can improve the article." I will eventually remove the tag again if the concrete reasons for its existence are not explained.] (]) 16:47, 2 March 2011 (UTC) | |||
:: , -- ] (]) 17:02, 2 March 2011 (UTC) | |||
:::Again, what part? Explain clearly and exactly why as ] states should be done.] (]) 17:07, 2 March 2011 (UTC) | |||
::::I'm removing the tag. The how-to page that Miradre linked to says: "The editor who adds the tag must address the issues on the talk page, pointing to specific issues that are actionable within the content policies Simply being of the opinion that a page is not neutral is not sufficient to justify the addition of the tag." ] also says "Especially in the case of a tag such as {{tl|npov}}, complaints left at a talkpage need to be actionable, so that editors can attempt to address them. It is not helpful to say simply "The article is biased." Instead, some details should be given to help other editors understand what needs to be fixed or discussed." Linking to ] and ], with no explanation of what parts of the article are examples of this or why, is not specific or actionable. It seems to me that some editors just want this tag to stay on the article permanently, but that isn’t what tags are for. The NPOV tag is to point out a specific NPOV issue that's being actively debated on the talk page. If there isn't any specific NPOV issue under active debate, the tag should be removed.] (]) 00:51, 5 March 2011 (UTC) | |||
{{od}} By all means see the extensive discussion above about some of the NPOV issues. ] (]) 01:35, 5 March 2011 (UTC) | |||
:They has all been resolved as stated with no one giving any concrete remaining objection. What exactly are you still considering POV?] (]) 01:38, 5 March 2011 (UTC) | |||
::The only one who's said that the issues have been resolved is you. Until the other editors who raised the concerns speak up, let's not make any assumptions. It appears that you're generally through with your editing of the article. If that's the case, I'll take a look at it sometime next week. ] (]) 05:30, 5 March 2011 (UTC) | |||
:::I have asked for remaining concrete issues and no have one given any. Boothello also thinks the tag should be removed. Whether I will edit the article again does affect its current POV status and the tag is not there to indicate that someone may or may not review in the future.] (]) 09:52, 5 March 2011 (UTC) | |||
:::It is a misuse of the tag to add it just because you might find POV issues when you review the article next week. If you find POV issues when you review the article, you can add the tag then, as long as you're specific about what the problems are and what could be done to fix them.] (]) 13:37, 5 March 2011 (UTC) | |||
::::@Miradre, the editors who raised the specific POV concerns above have not weighed in on whether your edits have adequately addressed those concerns. If you feel that your concerns need to be addressed ASAP, I suggest contacting the editors on their talk page. | |||
::::@Boothello, I did not add the POV tag, I reverted it's removal as the discussion about POV is still open. ] (]) 00:41, 6 March 2011 (UTC) | |||
From this article's 'Race' section: | |||
: I have to respectfully disagree with the statement opening this thread that the article has been revised enough for removal of the POV tag. See ] for several of the many reliable secondary sources that could still be used to improve the article. -- ] (], ]) 21:55, 9 March 2011 (UTC) | |||
::Please be more constructive. Exactly what do you disagree with? ] (]) 22:04, 9 March 2011 (UTC) | |||
{{tq|The majority of anthropologists today consider race to be a sociopolitical phenomenon rather than a biological one, a view supported by considerable genetics research. The current mainstream view in the social sciences and biology is that race is a social construction based on folk ideologies that construct groups based on social disparities and superficial physical characteristics...}} | |||
:::Miradre, you ask for sources that support such claims as race is socially constructed. But you are dissatisfied when sources are thirty or forty or more years old. I wonder, if we were talking about the claim that in a vacuum objects of diferent weight fall at the same rate, would you reject Galileo and ask for a source from the last few years? UNESCO, AAA, AAPA and APA statements all make the same, mainstream, points, because they are drawing on well-established science. There is no accepted research that provides convincing evidence that differences in IQ are genetically determined, for example, and all mainstream research on race and on genetics continue to support the mainstream view. | |||
This wording, which present race's social construction as a consensus view among scientists, rather than something which has been shown or concluded by ''science'', is more in line with the wordings and contexts of reliable sources, like the consensus reports by ] () and the ] (), which present arguments to support their consensus, but not scientifically-derived conclusions that would be appropriately reported with the {{tq|modern science has concluded...}} verbiage. Similarly, presents race's social construction as a consensus view, again presenting arguments to support it, rather than as a scientific finding ''per se'': | |||
:::In the meantime, you question that there is a POV dispute here, when you keep disputing WeijBaikeBianji, Aprock, and Maunus (three extremely well-informed, respected editors; if they think the article is biased, I would listen to their reasons why). The fact that you have not changed there minds suggest to me that your arguments are not very persuassive, but even you would have to agree that there is a dispute here that minimally justifies keeping the tag. ] | ] 22:25, 9 March 2011 (UTC) | |||
::::Regarding mainstream view, see discussion below. Do you disagree with anything specific in the article?] (]) 22:29, 9 March 2011 (UTC) | |||
{{tq|Today, the mainstream belief among scientists is that race is a social construct without biological meaning.}} | |||
== Majority == | |||
From '''': | |||
I cannot provide a citation that a majority of social scientists consider historical and political processes to be the cause of global inequality. And I shouldn't have to. Lynn and Vanhanen's view is so fringe that nobody in the field of global economics or development even take it into account. Books about global inequality and the north south divide do not mention lynn and vanhanen at all. We mention them here because they are related to the topic of the article, but we shouldn't try to fool the reader into thinking that this theory has any currency in the field of international development or political and economic history.] 15:20, 1 March 2011 (UTC) | |||
{{tq|Results demonstrate consensus that there are no human biological races and recognition that race exists as lived social experiences that can have important effects on health.}} | |||
:The same goes for the policy relevance section. It is uncontroversially the mainstream view that disparities in educational succes are to be adressed by social means. The hereditarian view has no currency in policymaking at all. I am sure you realize this.] 15:28, 1 March 2011 (UTC) | |||
::Misplaced Pages is built on reliable sources. You will not find claims of what a "majority" thinks in academic publications unless there is a poll regarding this. Instead, words like mainstream is used. L and V's data have been used in numerous peer-reviewed articles by economists. Considering the overall long-term failure of programs attempting to reduce IQ differences in the US, except super-intensive and super-expensive programs, claims of what the majority researchers and policy-makers currently think should be done need to be well-sourced.] (]) 16:01, 1 March 2011 (UTC) | |||
From '''': | |||
::: There are not ] that say that Richard Lynn's view is a nonfringe view. He evokes debate, but he has not gained consensus. -- ] (], ]) 21:57, 9 March 2011 (UTC) | |||
::::Certainly not a consensus, but the hereditarian view is the majority one in the only poll done on IQ experts: ]] (]) 22:01, 9 March 2011 (UTC) | |||
:::::That was 20 years ago as you say. We actually have proof that consensus has moved since then - according to this survey of the literature ] the belief in race as a valid biological category has steadily declined since then.] 22:05, 9 March 2011 (UTC) | |||
::::::Explicit acceptance seems to have increased again somewhat in recent past according to biology textbooks. Not they stated that races did not exist, they simply avoided talking about the concept.] (]) 22:09, 9 March 2011 (UTC) | |||
:::::::Which indicates increased acceptance how? To me that looks rather like ''decreased'' acceptance to the point where there is no longer a need to mention that it is not considered valid. ] 22:17, 9 March 2011 (UTC) | |||
::::::::Reconstructing Race in Science and Society:Biology Textbooks, 1952–2002, Ann Morning, American Journal of Sociology. 2008;114 Suppl:S106-37. The number of textbooks having long discussion of races have increase from 35% to 43% after 1992.] (]) 22:27, 9 March 2011 (UTC) | |||
:::::::::And what do those textbooks say? The statistic proves that it is a topic people discuss, it doesn't tell us what the discussion consists of ] | ] 02:21, 10 March 2011 (UTC) | |||
::::::::::Morning argues that that the overall message regarding the existence of race has changed little. Although changed from more direct discussions of surface traits to more indirect discussions of evolutionary history and genetics (like regarding genetic diseases differing between races).] (]) 02:28, 10 March 2011 (UTC) | |||
{{tq|Most scholars in the biologic and social sciences converge on the view that racism shapes social experiences and has biologic consequences and that race is not a meaningful scientific construct in the absence of context.}} | |||
== "Whites" and "Blacks" or "whites" and "blacks" == | |||
All of these sources report race's social construction as a consensus view held broadly by scientists, and not as a finding that has been shown or concluded by ''science''. None of them report it as a something that ''science'' has ''found'', ''shown'', or ''concluded''. Among all of these, the current lede prose stands out—which, given that Misplaced Pages's role is to follow consensus of reliable secondary sources, it shouldn't. | |||
The APA report as well as the US census prefer the first alternative (see ]). In the literature it seems that hereditarians often prefer the first alternative while all-environmentalists often prefer the second alternative. Are there any WP guidelines? I do not feel strongly about either alternative but the article should be consistent.] (]) 16:35, 2 March 2011 (UTC) | |||
I propose the following options, or similar: | |||
: I think both should be lowercase.--] (]) 16:41, 2 March 2011 (UTC) | |||
{{tq|...modern scientific consensus regards race to be a socially constructed phenomenon rather than a biological reality,}} | |||
:Misplaced Pages tends to not stick in capitals where they're not needed, ], (yes there's a whole big page about it!) ] (]) 12:02, 8 March 2011 (UTC) | |||
{{tq|...modern scientific consensus considers race to be a socially constructed phenomenon rather than a biological reality,}} | |||
== problems with the current version == | |||
{{tq|...the consensus in modern science is that race is a socially constructed phenomenon rather than a biological reality,}} | |||
Because I am of limited time, I will attempt to go through the article section by section. Many of the problems I'm listing are ] issues, but some of them are not. I will go over the lede today, but I make no claim that I have found all the issues. | |||
{{tq|...the prevailing view in contemporary science is that race is a socially constructed phenomenon rather than a biological reality,}} | |||
* the debate over r/i has been ongoing for hundreds of years | |||
* the debate over r/i encompasses more than test scores | |||
* the lede reads as if the competing viewpoints are the primary meat of the topic | |||
* the hereditarian position is misstated | |||
* researchers from minority viewpoint are presented more prominantly than the generally accepted viewpoint | |||
* the main conclusion of the APA report is misrepresented | |||
{{tq|...scientists generally agree today that race is a socially constructed phenomenon rather than a biological reality,}} ] (]) 23:44, 17 December 2023 (UTC) | |||
:I agree especially with the fact that the historical context of the topic is still inadequately treated. Miradre inserted an oblique reference to "colonialism and genocide" and stated that that fixed the issue- it doesn't - what is required is contextualization. I also agree that minority viewpoints such as Lynn, Rushton and Jensen are giving much more weight than the prominence of their views in a greater context merits. The article also leaves out all of the social science research that has approached the topic of race disparities in education from other angles than IQ tests. It also leaves out most of the literature written from environmentalist viewpoints except Nisbett and Flynn. Scholars such as Marks, Fishman, Alland Jr., Sternberg, Jencks, Smedley, and several others are hardly included. The focus is much too narrowly on the particular topic that interests hereditarians - while the actual topic is much larger. ] 02:53, 6 March 2011 (UTC) | |||
:I'll start by pointing out to anyone who may just be stumbling on this thread that Zanahary and I (and {{u|MrOllie}}) have ]. My view is that the sources do indeed present the view that race is a social construct rather than a biological reality as a ''finding'' or ''conclusion'' reached in the genomics era, rather than a mere convention. Here's how ] et al. explain it: | |||
:* APA is claimed to be misrepresented how. How? | |||
:{{talkquote|Research in the 20th century found that the crude categorisations used colloquially (black, white, East Asian etc.) were not reflected in actual patterns of genetic variation, meaning that differences and similarities in DNA between people did not perfectly match the traditional racial terms. The conclusion drawn from this observation is that race is therefore a socially constructed system, where we effectively agree on these terms, rather than their existing as essential or objective biological categories. Some people claim that the exquisitely detailed picture of human variation that we can now obtain by sequencing whole genomes contradicts this. Recent studies, they argue, actually show that the old notions of races as biological categories were basically correct in the first place. As evidence for this they often point to the images produced by analyses in studies that seem to show natural clustering of humans into broadly continental groups based on their DNA. But these claims misinterpret and misrepresent the methods and results of this type of research. Populations do show both genetic and physical differences, but the analyses that are cited as evidence for the concept of race as a biological category actually undermine it.}} | |||
:* The debate is about more than test scores. The article is about more than test scores, is it anything specific you are missing? | |||
:Yes, convention also plays a role because of garbage-in/garbage-out concerns, as is emphasized by the I suggested in our previous conversation on this language. But the basic fact that race serves as a "weak proxy for genetic diversity" was a genuine discovery that had to wait for the era of DNA sequencing to become settled science. That's why I stand behind "...modern science has concluded..." as a perfectly accurate way to phrase this. | |||
:* The hereditarian position is misstated. How? | |||
:I do thank you, though, for pointing out that the body needed to comport better with the lead. It really was out of date, so I've made an effort to update it. Cheers, ] (]) 01:15, 18 December 2023 (UTC) | |||
:* Viewpoints are missing. Which? | |||
::I think the update you've made to the Race section is great! The new verbiage is specific and contextualizes the view as one of consensus. I hope that the lede can follow it, even verbatim or nearly so.{{pb}}For ease, the new verbiage in the Race section: {{tq|The consensus view among geneticists, biologists and anthropologists is that race is sociopolitical phenomenon rather than a biological one, a view supported by considerable genetics research.}}{{pb}}For anyone stumbling upon this now, I've started this discussion with a more specific aim (matching reliable sources), and with sources to support my proposed verbiage, than my previous started discussion, which I'd initiated with less context and editing experience. ] (]) 02:47, 18 December 2023 (UTC) | |||
:* There is little history. It may already be too much according to MOS considering we have a whole subarticle. | |||
:::Thanks Zanahary. I contemplated a more thorough revision (not sure if we really need more than the first two paragraphs of the "Race" section to convey the necessary information to the reader of this article), but for the time being decided not to be so BOLD. I'd be curious to hear what you think of that suggestion though. | |||
:* Relevant research is claimed to be missing. Impossible to verify unless sources and arguments are given. | |||
:::Wrt the lead sentence on scientific consensus, it may be that you and I just have slightly different intuitions about how best to summarize the sources. Let's see what others have to say, and if no one else here wants to weigh in there is always the option of posting at ]. The best thing about Misplaced Pages (in my view) is being able to tap into the wisdom of crowds –– in our case, thankfully, crowds of very well informed editors who have been doing this for a while. ] (]) 03:12, 18 December 2023 (UTC) | |||
:* Claims about what is the minority viewpoint is unsourced. According to the only poll of experts ever done so is the hereditarian viewpoint the majority one (]) | |||
::::The Race section, in my opinion, is definitely sufficient to convey the necessary context for unfamiliar readers to understand what follows. ] (]) 04:26, 18 December 2023 (UTC) | |||
:::::Ah, I wasn't clear. My idea is to cut all but the first two paragraphs of the section. Those two paragraphs are where we highlight the consensus statements from the major scientific organizations. The rest of the section seems to get into the weeds in a way that I'm not sure is especially helpful. Maybe it's best to just leave it to readers who want to learn more to click through the "Main articles" header to ] or ]? | |||
::If you're interested in looking at specific sources, I would suggest starting with the APA report to be sure that you are properly summarizing the main points of the report. The description in the lead reads nothing like the introduction or main conclusions of the report. If you would like to defend the content you've created with specific sources, you are welcome to. After I've gone through every section, I will invest some time into researching sources for the article. ] (]) 03:16, 6 March 2011 (UTC) | |||
::: |
:::::I'm not especially committed to this idea. It's just something that occurred to me when reading through the section with fresh eyes. ] (]) 04:53, 18 December 2023 (UTC) | ||
::::::Ah, gotcha. In that case, I think it should stay. The self-report is an important piece of context for the reader to interpret all the statistical references that follow. The clustering part is good too, though I'm going to go ahead and switch its place with the self-report paragraph, since I think it more naturally belongs after paragraphs about scientific conceptions and treatments of race than a paragraph about collection methods. ] (]) 05:38, 18 December 2023 (UTC) | |||
::::Please go back and reread the Preface, and section 6, "Summary and Conclusions". What you'll find there looks nothing what is presented in the lede here. ] (]) | |||
:::::::I like what you did there. You're right: the section does flow much better now. | |||
:::::Obviously we cannot copy word for word due to copyright. Apart from that, exactly are you arguing to be incorrect or pov? ] (]) 03:41, 6 March 2011 (UTC) | |||
:::::::The one part that still strikes me as muddled is the final bit: everything from {{tq|Hunt and Carlson disagreed...}} onward. I'm not sure what an ordinary reader is meant to take away from this. And is it really DUE to mention a disagreement among psychologists about how to read a genetics paper? In any case, if others think it ''is'' DUE, it should probably be revised for clarity. ] (]) 16:32, 18 December 2023 (UTC) | |||
::::::The summary of the APA report in the lede does not concord with the summary in the APA report. ] (]) 03:43, 6 March 2011 (UTC) | |||
::::::::Unsure why the philosophers Jonathan Kaplan and Rasmus Winther get some much space, they seemingly argue "both Lewontin and Edwards are right", but the article hasn't yet introduced ] to the reader (who might wonder who they could be) and probably not the place to do that? ](]) 17:53, 18 December 2023 (UTC) | |||
:::::::Yes, you have already stated that you think that the APA report is misrepresented. Claiming something is wrong without explaining how is not constructive. Please state how the report is misrepresented.] (]) 03:47, 6 March 2011 (UTC) | |||
:::::::::Wow, good catch. I've made some edits, and marked a confusing sentence for clarification. ] (]) 19:14, 18 December 2023 (UTC) | |||
::::::::I'll state at this moment in time that I have no real desire to spend unbounded energy trying to convince you of things which are obvious. If you read the preface and summary, it should be clear that there is a discord between the APA report and what is in the lede. The lede represents the conclusions of the report by incorrectly paraphrasing one of seven open questions presented in the conclusion. I'm not advocating for any specific change to the article at this point in time, I'm just noting problems as I read through sections. ] (]) 03:43, 6 March 2011 (UTC) | |||
::::Since it looks like the party's all here, would anyone care to give their input on the conclusion/finding/consensus/etc. verbiage question? @] @] @] @] @] @]<br>(Apologies if it's considered ugly to ping) ] (]) 17:59, 8 February 2024 (UTC) | |||
:::::::::Why is the paraphrasing wrong? If you have no concrete objections, then there is no reason for the tag.] (]) 03:57, 6 March 2011 (UTC) | |||
:::::I don't have an informed opinion. ] (]) 20:13, 8 February 2024 (UTC) | |||
::::::::::I've already listed the concrete objections. At this point I'm going to disengage. I have no desire to endlessly repeat things. If you don't find the objections ''concrete'' enough for your liking, it appears there's not much I can do to convince you otherwise. ] (]) 04:33, 6 March 2011 (UTC) | |||
:::I like that wording much better, including for the lead - ] (]) 10:25, 9 February 2024 (UTC) | |||
:::::::::::The list has been answered to. Simply stating that something is wrong without explaining why is not constructive. Furthermore, if you have complaints about a specific sentence or section, then it is that which should be tagged and not the whole article.] (]) 10:37, 6 March 2011 (UTC) | |||
::::I am reading the linked sources that are provided above. I'll have to get back to you on this. I will say, however, that saying ''<u>modern scientific consensus says such and such</u>'', is the same as saying ''<u>modern science has concluded such and such</u>.'' | |||
::::::::::::Yes, you have dismissed all of the problems I raised. The one specific problem I brought up with respect to the APA summary was also dismissed. I'm afraid that your dismissal of both general and specific problems does not resolve the problems. When I have more time, I will go over the next section of the article. ] (]) 16:30, 6 March 2011 (UTC) | |||
:::::::::::::So how can the claimed problem with the summary of the APA be resolved? There is supposed to be "incorrectly paraphrasing" but what is incorrect has never been explained. That is not constructive.] (]) 17:51, 6 March 2011 (UTC) | |||
::::::::::::::How can it be resolved? By making the content conform to the source. If you would like to do that be my guest. As I said above, when I'm done review the article for problems, I will start going through sources. After I've done some review on sources I'll start making constructive edits to improve the article. But you are certainly not bound by my time constraints. If you wish to improve any problems which I discuss, you are free to do so. ] (]) 18:53, 6 March 2011 (UTC) | |||
:::::::::::::]: "If you come across an article whose content does not seem to be consistent with Misplaced Pages's NPOV policy, use one of the tags below to mark the article's main page. Then, on the article's talk page, make a new section entitled "NPOV dispute ". Then, under this new section, '''clearly and exactly explain which part of the article does not seem to have a NPOV and why. Make some suggestions as to how one can improve the article.''' ] (]) 17:52, 6 March 2011 (UTC) | |||
::::::::::::::Thank you for quoting the NPOV policy for me. I am working on doing what the policy suggests. I apologize if I don't have the time budget to do things as fast as you would like. But please be patient, and keep in mind that there is no ]. ] (]) 18:53, 6 March 2011 (UTC) | |||
:::::::::::::::The policy does not state that you can add a tag and then wait for days before adding an explanation. ] (]) 19:05, 6 March 2011 (UTC) | |||
::::::::::::::::I was not the one who added the tag. ] (]) 21:52, 6 March 2011 (UTC) | |||
:::::::::::::::::Adding back a tag is the same as adding back a removed sentence. That someone else once may added material to an article does not mean that any other person may restore that material without explaining why.] (]) 20:14, 7 March 2011 (UTC) | |||
::::::::::::::::::I'm not sure what your asking here. As noted above, I am raising the NPOV concerns. If you have some sort of policy problem with the way that I am raising concerns, it might be better at this point to bring your concerns to the appropriate noticeboard. ] (]) 20:44, 7 March 2011 (UTC) | |||
{{od}}Here are some explanation of where the article is POV and some concrete suggestions on how to improve the article: The entire article is constructed in a way that gives undue weight to a particular viewpoint that is clearly in the minority. The proponents of that viepoint themselves acknowledge in all of their writings that they are in the minority - they even claim to be persecuted and denied access to publish because the majority opinion disfavours their view. The article makes it not only seem as if the issue of race and intelligence is mostly a question of answering the question of what causes the racial IQ gap, but it also very consistently privileges arguments for and against a hereditarian viewpoint, but does not explore at all the various mainstream explanations of the cause of the gap. Mainstream viewpoint is that the gap is caused by social and environmental factors. Jensen. Rushton and Lynn acknowledge that this is the mainstream viewpoint, they argue that the mainstream viewpoint is not supported by fact but is politically motivated. Even if this is the case it does not mean that it is not the majority viewpoint. The article should describe the topic with due weight to the majority viewpoint and it doesn't. The article can be improved by restructuring the article so that it describes the controversy not as a debate between equally weighted viewpoints but as a minority viewpoint that is arguing against a majority view. This includes including much better explanations of all of the studies that have documented correlations between social, cultural and economic factors and intelligence. It also includes providing a much better explanation of the reasoning behind the reluctance of a majority (the politically correct majority) to accept the arguments of the minority group - in order to explain this reasoning it is crucial to provide ample political and historical context - not simply a list of publications about the topic since 1960.] 18:16, 6 March 2011 (UTC) | |||
:That some hereditarians claim to be persecuted by the larger society does not mean that professional scholars on IQ also disagree. As noted, the only poll on IQ experts found that the partial genetic explanation was the majority one. (]) If there are arguments missing, please add them. An unsourced claim that something is missing is not evidence for that this is the case.] (]) 18:27, 6 March 2011 (UTC) | |||
::The majority of professional scholars of IQ is not the majority perspective that should determine the weight of the article. It is the majority of scholars in all of the fields and of the general public. So yes the fact that the hereditarians claim to be persecuted does strongly suggest that they realize that their ideas are not shared by a majority of their colleagues or by the general public. The Rothman/Snyder study studies only a very small subsection of the professionals working with race and intelligence and it is not even claiming to be representing the general public. You cannot ask for specific criticism and then proceed to dismiss them like this. When several editors agree that there is a fundamental problem here - you simply need to take into account that there might be something about it, and try to see how the problem can be satisfactorily solved and consensus can be generated. Simply dismissing opposing views is not the right way to go about it.] 18:40, 6 March 2011 (UTC) | |||
:::If you have evidence for what most scholars in all fields think on the issue, or what the general public think, then please include that with sources. That some hereditarians claim to have been persecuted in some cases is not evidence for what the rest of the world think.] (]) 18:47, 6 March 2011 (UTC) | |||
::::A mainstream consensus is the position that ''<u>science</u>'' takes on an issue. This ''<u>position</u>'' seems to be the same as reaching a ''<u>conclusion</u>'' on an issue — especially on an issue such as this, where the scientific consensus is probably overwhelming. I am not sure the wording needs to be changed, but I will get back to you on this - hopefully within a few days, after I explore the material. ---] (]) 23:58, 9 February 2024 (UTC) | |||
:::: The claim that the non-hereditarian view is the mainstream one while the hereditarian view is a minority one has been put forth numerous times in R&I discussions at Misplaced Pages, and I have several times asked for sources to back the claim up, never getting any replies. If you want to make that claim, you need ] to support it. The mere fact that some editors think that some particular viewpoint is mainstream is irrelevant unless they can prove it with reliable sources. | |||
::::So, saying "{{tq|modern science has concluded that race is a socially constructed phenomenon rather than a biological reality,"}} appears to be succinct, clear and accurate, There is no need to try to water down the message here or muddy the waters. And as I said, let me get back to you on this. ---] (]) 00:13, 10 February 2024 (UTC) | |||
:::: My reading suggests that at least publicly, the mainstream scientific position in the R&I debate is that of agnosticism. For example, ] writes in his new book that ''"Plausible cases can be made for both genetic and environmental contributions to differences in intelligence. The evidence required to quantify the relative sizes of these contributions to group differences is lacking... Denials or overly precise statements on either the pro-genetic or pro-environmental side do not move the debate forward."'' (p. 436) | |||
:::::I didn't see it as a watering down, if anything it seemed stronger; but I'm interested in your thoughts - ] (]) 00:24, 10 February 2024 (UTC) | |||
::::::Another issue with the use of the term "consensus" is that on controversial topics, there can be significant differences between public and private views. Publicly stating an unpopular opinion on a controversial race issue can have disastrous consequences for a scientist's career. The Misplaced Pages article https://en.wikipedia.org/The_IQ_Controversy,_the_Media_and_Public_Policy is not referenced in this article but probably should be, as it surveyed intelligence researchers anonymously. Below is a relevant two-paragraph excerpt: | |||
::::::The question regarding this in the survey asked "Which of the following best characterizes your opinion of the heritability of black-white differences in IQ?" Amongst the 661 returned questionnaires, 14% declined to answer the question, 24% said that there was insufficient evidence to give an answer, 1% said that the gap was "due entirely to genetic variation", 15% voted that it was "due entirely to environmental variation" and 45% said that it was a "product of genetic and environmental variation". According to Snyderman and Rothman, this contrasts greatly with the coverage of these views as represented in the media, where the reader is led to draw the conclusion that "only a few maverick 'experts' support the view that genetic variation plays a significant role in individual or group difference, while the vast majority of experts believe that such differences are purely the result of environmental factors." | |||
::::::In their analysis of the survey results, Snyderman and Rothman state that the experts who described themselves as agreeing with the "controversial" partial-genetic views of ] did so only on the understanding that their identity would remain unknown in the published report. This was due, claim the authors, to fears of suffering the same kind of castigation experienced by Jensen for publicly expressing views on the correlation between race and intelligence which are privately held in the wider academic community.<sup>]'']</sup> ] (]) 14:20, 13 July 2024 (UTC) | |||
:::::::You've left out that Snyderman and Rothman's results are themselves largely rejected by the relevant experts. 'Everyone secretly agrees with me but won't say so' is sometimes used as a debate tactic by scientific minorities, but it as unconvincing here as it is everywhere else it is used. ] (]) 14:27, 13 July 2024 (UTC) | |||
::::::::Your entirely dismissive response is not justified by the content of that Misplaced Pages entry. If Misplaced Pages felt it was worthy of an entry of its own, then clearly it would be relevant to the 'Race and intelligence' article, and should be referenced. ] (]) 14:49, 13 July 2024 (UTC) | |||
:::::::::Misplaced Pages also thinks that ] deserve an entry of their own, but you will find they are not mentioned on articles about astronomy. ] (]) 14:56, 13 July 2024 (UTC) | |||
::::::::::If ] were shown to be largely accepted in a poll of published astronomy researchers, then it most certainly should be mentioned in articles about astronomy. ] (]) 15:05, 13 July 2024 (UTC) | |||
:::::::::::If there were flaws in the polling, we'd probably mention it in its own article, and perhaps in a history article (like, say, ]). We wouldn't (and per ] could not) use it to try to undercut higher quality sources. ] (]) 15:17, 13 July 2024 (UTC) | |||
::::::::::::There are other sources that support Snyderman and Rothman's view that there is no real consensus among intelligence researchers on the cause of the Black/White IQ gap. For example, see https://www.sciencedirect.com/science/article/abs/pii/S0160289619301886?via%3Dihub | |||
::::::::::::In closing, I will note that the 'Race and Intelligence' article's quote that "genetics does not explain differences in IQ test performance between groups, and that observed differences are environmental in origin" is truly an extraordinary scientific claim (which would require extraordinary evidence to confirm). It rules out ''any'' genetic contribution to group differences allowing ''only'' for a 100% environmental effect. All human groups, in other words, have ''identical'' native intelligence. This may well be true, but any suggestion that researchers are anywhere close to demonstrating this as a scientific fact would be highly questionable. ] (]) 16:44, 13 July 2024 (UTC) | |||
:::::::::::::Rindermann's survey has been discussed extensively in the talk pages archives. It's not surprising that he got the results that he did, since he surveyed the members of ISIR, who we knew very well would give the results he was looking for. Then he published it in a journal known for publishing racist pseudoscience. ] (]) 17:07, 13 July 2024 (UTC) | |||
::::::::::::::Like it or not, ISIR's flagship publication 'Intelligence' is a leading journal in its field. The world-renowned behavioral geneticist Robert Plomin, for example, publishes papers here: https://www.sciencedirect.com/science/article/pii/S0160289624000278 . Again your totally dismissive attitude is unwarranted. Excluding all ISIR opinions cannot be justified. ] (]) 17:41, 13 July 2024 (UTC) | |||
:::::::::::::::That journal isn't immune to publishing papers that are controversial and contested, something the ] article already points out. ] (]) 17:59, 13 July 2024 (UTC) | |||
::::::::::::::::Being "immune to publishing papers that are controversial and contested" is not an appropriate requirement for a truth-seeking scientific journal. ] (]) 19:09, 13 July 2024 (UTC) | |||
:::::::::::::::::Perhaps, perhaps not. Keeping white supremacists off the editorial board is an appropriate requirement, though. ] (]) 21:18, 13 July 2024 (UTC) | |||
{{od}} I recently added a source<ref>{{Cite journal |last=Bird |first=Kevin |last2=Jackson |first2=John P. |last3=Winston |first3=Andrew S. |date=November 2023 |title=Confronting Scientific Racism in Psychology: Lessons from Evolutionary Biology and Genetics |url=https://www.researchgate.net/publication/375636242_Confronting_Scientific_Racism_in_Psychology_Lessons_from_Evolutionary_Biology_and_Genetics |journal=American Psychologist |quote=}}</ref> which should clear up any uncertainty as to where the scientific consensus stands on the matter: {{talkquote|Recent articles claim that the folk categories of race are genetically meaningful divisions, and that evolved genetic differences among races and nations are important for explaining immutable differences in cognitive ability, educational attainment, crime, sexual behavior, and wealth; all claims that are opposed by a '''strong scientific consensus''' to the contrary. ... Despite the veneer of modern science, RHR psychologists’ recent efforts merely repeat '''discredited''' racist ideas of a century ago. The issue is truly one of scientific standards; if psychology embraced the scientific practices of evolutionary biology and genetics, current forms of RHR would not be publishable in reputable scholarly journals.}} ] (]) 16:37, 13 July 2024 (UTC) | |||
{{reflist-talk}} | |||
== Piffer (2015) == | |||
:::: The fact that hereditarian scholars have been ostracised and mistreated in the academic community (and this is something even the anti-hereditarian camp admits -- see Williams & Ceci in ''Nature'''s 2009 race & intelligence debate) does not mean that the anti-hereditarian view is the mainstream one. It's naive and idealistic to think that scientists get ostracised by their colleagues only for purely scientific reasons, particularly when said scientists are publishing research findings that powerful political interest groups both within and outside of the academy find highly inconvenient. | |||
Piffer (2015) found differing frequencies of cognition and IQ-enhancing genes in different racial populations: | |||
https://gwern.net/doc/iq/2015-piffer.pdf | |||
:::: Note also that despite the attacks against them, leading hereditarian researchers all have impressive publishing records in peer-reviewed journals. This suggests that most journal reviewers and editors are not opposed to their research program. The Snyderman & Rothman survey (which certainly did NOT survey "only a very small subsection of the professionals working with race and intelligence", but rather was large and representative -- it's not like there are thousands of people who are experts in the topic) showed that the extreme environmentalist view had relatively few supporters among experts. The fact that the small group of anti-hereditarian IQ scholars has sometimes managed to portray their views as mainstream in the media indicates that they are determined, hardworking, well-connected, and unscrupulous, but it does NOT mean that their views are widely supported among IQ experts. They have of course been aided in their quest by the fact that most hereditarian scholars have been missing in action in the public debate, preferring to keep their politically incorrect views private -- note that even someone like Eysenck was surprised by the results of the Snyderman & Rothman survey. Maunus, where have Jensen, Rushton, and Lynn said that anti-hereditarianism is mainstream in IQ research?--] (]) 20:18, 6 March 2011 (UTC) | |||
] (]) 23:39, 13 May 2024 (UTC) | |||
:::The Snyderman/Rothman study covers only psychologists a small subsection of those who work with the topics of race and intelligence - namely the subsection that has some level of expertise in intelligence, but little expertise in the topic of race, genetics, cultural and social influences on educational outcome. The hereditarian viewpoint is not a fringe viewpoint that is probably true but it is not the one that guides educational policies, it is not a viewpoint that anyone interested in winning a seat in government would be caught holding. This quite obviously suggests that the viewpoint is not held bya majority of the general public. My main point in the above is not to say that the article should weigh the hereditarian side as a fringe viewpoint it is to protest over the fact that it only describes the environementalist, mainstream viewpoint as it responds to hereditarian arguments, but does not at all try to convey the arguments that are particular for the enviromentalist side. Having read the article one would have no way of knowing that the environmentalist side has arguments that it has not produced simply as answers to hereditarians. It does not show the vast amount of research that shows that biases in the educational system severly hampers educational outcomes for socially marginalized groups all over the world, or the degree to which even "culturally unbiased" IQ tests rely on and are influenced by literacy levels. (you may have hereditarian counterpoints to thgese arguments but that is irrelevant the point is that they are not being presented in accordance with their prominence in the social sciences or in the general public - but actually are not considered at all). The article is written totally on the premise of the hereditarian viewpoint. Whether or not that viewpoint is a small or a large minority, that is wrong and not NPOV.] 21:05, 6 March 2011 (UTC) | |||
::::My impression is that in for example Japan is would be political suicide to not consider public opinion on race and intelligence when considering for example immigration issues. What the public and politicians may or may not think likely varies worldwide. Regardless, unless someone has sources, this is not verifiable and reliable for WP purposes. If there are scholarly arguments missing, then please add that to the article with sources. However, an unproven claim that there is something missing is not a good reason for a NPOV tag. Misplaced Pages is built on reliable sources, not unproven claims.] (]) 21:29, 6 March 2011 (UTC) | |||
:::::I am sorry but no one has put you in charge of determining what is a good reason for an NPOV tag and what isn't.] 00:01, 7 March 2011 (UTC) | |||
::::::I am following policy. Misplaced Pages is built on reliable sources. Not unverifiable claims. If there are arguments missing, then you should state what with sources. Why did you remove Diamond's famous book which he explicitly wrote in order to disprove claims that innate racial abilities were behind differences in achievement between different parts of the world? ] (]) 00:58, 7 March 2011 (UTC) | |||
::::::I see you wrote "remove diamond - he is not talking about intelligence and race but of "civilization" achievements". That is incorrect, he talks about the research on IQ and races on page 20 for example.] (]) 01:12, 7 March 2011 (UTC) | |||
:::::::I don't have much respect for the way that you apply policy, you apply the letter a lot but not the spirit. I removed diamond's book because the short section didn't put the books argument into the context of race and intelligence, but instead discussed how geography has influenced historical processes. I do't disagree that it might be an idea to include it, but not in a section that is professing to give environmentalist explanations of the racial iq gap. If Diamond does discuss research in race and intelligence then the section should describe that not why the chinese build a great wall and the zulu only small walls. If you want to include it again I won't remove it again.] 01:18, 7 March 2011 (UTC) | |||
::::::::I added it back to a more relevant section. Regarding policy, it is there for a reason. Many people have opinions that they may feel strongly about and think are right but have little objective support. Which is why good sources for claims are required in WP. That is also why why editing Misplaced Pages may be helpful. I have several times realized that my opinions were not based on facts and have then changed them in accordance with what the evidence shows.] (]) 20:08, 7 March 2011 (UTC) | |||
:See ] for some well-sourced commentary on the merits of that particular publication. ] (]) 23:53, 13 May 2024 (UTC) | |||
:Am I right in thinking that most of the discussion above is rather like the ] one where a lot of the public and politicians and newspapers say what a load of rubbish it is and yet the scientists overwhelmingly say it is true? I guess the questions here are a lot less clearcut but it is pretty clear in ] that scientific papers should in general be given higher weight, but that public controversies should also be properly discussed. The global warming one sidesteps the problem slightly by having a separate ] article. In a single article like this both the science weight and the public policy weight would need to be discussed and I think probably they need to be separated to some extent rather than trying to achieve a combined weight. ] (]) 12:25, 8 March 2011 (UTC) | |||
::The criticism appears to be sourced to a journalistic piece in a progressive political magazine and another in a pop-sci magazine. 'Well-sourced commentary' such as this doesn't weigh heavily when it comes to a highly-regarded, peer-reviewed scientific journal. ] (]) 01:42, 20 July 2024 (UTC) | |||
::I don't really recognize your summary of the global warming issue - and also there isn't a similarity. This is a small clique of scientists espousing a certain hypothesis whith and also small (but still larger) group of other scientists arguing against them, and most scientists ignoring the issue completely for various reasons, one of them being that it is a "politically incorrect topic" and another probably being that many of them don't think the hereditarian position is sufficiently wellsupported to even merit a response. The weight problem here is that the topic is described from the premise of the minority viewpoint (I am not saying fringe because it is obviously a bigger minority than that). To give you a feeling of the weighting you should understand that there are two core fields involved - psychology has expertise on intelligence anthropology on race. The people who argue the hereditarian explanation are psychologists, within psychology only a small group of people do IQ testing, among IQ testers only a small group do racial differences. One study suggests that there is a slight majority of psychologists that secretly believe the hereditarian position to be true, but are afriad to say so. American Psychological Association has published a statement 15 years ago saying that there is not enough evidence to decide. On the other hand within anthropology the anthropological association is very vocal in denouncing the validity of the concept of race, and are very vocal that social inequality is caused by political and historical processes not by inherent differences, and that the IQ gap is a social phenomenon not a biological one - form an anthropological standpoint it doesn't even make sense to investigate it as a possibly biological phenomenon. This is an entire branch that is rejecting the hereditarian view as baseless. Meanwhile we don't see any policy makers making IQ based policies to mend social inequality, and race based policies are quickly going out of fashion. This clearly suggests that other fields also do not subscribe to the hereditarian view (although admittedly they probably have little expertise on the issue).] 12:49, 8 March 2011 (UTC) | |||
:::'Highly regarded' went out the window when they had white supremacists on the editorial board. ] (]) 01:51, 20 July 2024 (UTC) | |||
::: What anthropologists think about the validity of the term race is not relevant, per se, because they are often talking about a specific understanding of the term (e.g. race qua subsspecies). More germane to the issue would be what anthropologists think about the possibility of socially significant genetically mediated differences between socially defined ethnoracial groups. In this regards, we can juxtapose the no genetic difference view of some anthropologists (and sociologists) with the contrary view now dominant in the medical sciences. The view that there are socially significant genetically mediated differences between ethnoracial groups is in no way a minority view. The question then is what is the status of the view that there are socially significant behavior differences. The fields of investigation are sociology, anthropology, psychology, and related fields such as cultural neuroscience. You seem to maintain that the no-differences view is the dominant one across these fields. I can't speak for | |||
::::Even the two critical sources stated describe it as 'one of the most respected in its field' and 'a more respected psychology journal'. | |||
sociology and anthropology, but in psychology there is neither consensus nor mainstream opinion one way or the other. <span style="font-size: smaller;" class="autosigned">—Preceding ] comment added by ] (]) 17:03, 9 March 2011 (UTC)</span><!-- Template:UnsignedIP --> <!--Autosigned by SineBot--> | |||
::::If any experts in the field of intelligence research have made a case against the journal's reputation, then its reliability could be questioned. As it is we have mixed criticism from two journalists of a well regarded peer-reviewed publication. ] (]) 02:11, 20 July 2024 (UTC) | |||
:::::Nah. We can discard a source without needing to meet your personal standard, which doesn't have any relation to Misplaced Pages's policies so far as I can tell. It is worth mentioning, though, that the ] (noted experts on racism) that spends multiple paragraphs on this specific paper and how it shouldn't be used as a source. A sample quote: {{Tq|Piffer’s credentials, affiliations and the scientific merit of the paper itself are suspect}} - ] (]) 02:54, 20 July 2024 (UTC) | |||
:::The only poll done of IQ experts, which showed that the hereditarian position was the dominant view, is rather old so what researchers in this area think currently is unclear. The debate is not helped by the fact that a Nobel prize winner and discoverer of DNA was essentially fired and forced to make a public apology for stating that one explanation for poverty in Africa is a low average intelligence (not even stating that this was related to genetic causes). Regarding anthropology so is the rejection of the existence of race a US position, in other nations race is accepted as valid in anthropology. Even in the US fields such as anatomy accept that races exist. Regarding the public and politicians, in for example East Asian nations views that races differ are widespread and affect public policy such as immigration policy.] (]) 13:04, 8 March 2011 (UTC) | |||
::::::Based on which Wiki policy are you discarding it as a source? It's used several times in articles related to intelligence research. | |||
:::::That prominent persons can loose their jobs for making a statement of opinion is usually a good indeicator that the general public does not favour that particular opinion.] 22:20, 9 March 2011 (UTC) | |||
::::::Not than an advocacy organization's opinion really is of note when it comes to population genetics, I do note that these several SPLC paragraphs go into no more detail than to state that scientific merit of the paper itself are suspect (no reasons for this assessment or counterarguments given, at all), to question the author's credibility and to state that there are no reliable sources to dispute it. Which adds up to nothing in particular from an organisation with absolutely no standing in scientific matters. ] (]) 03:38, 20 July 2024 (UTC) | |||
::::::Only in the US. In Japan the opposite applies.] (]) 22:24, 9 March 2011 (UTC) | |||
:::::::If this Piffer article is used several times, please point those usages out specifically because those definitely need to be removed. ] (]) 04:10, 20 July 2024 (UTC) | |||
:::::::Could you provide a source that suggests that Japanese scholars have lost their public supprt for denying the existence of race or the hereditarian explanation of the R&I gap? Misplaced Pages works by citing sources you know. ] 22:34, 9 March 2011 (UTC) | |||
::::::::As per my original comment and your response to it, I'm referring to the journal ''Intelligence''. Which seems to have somehow achieved the status of a 'pick-and-choose' source. | |||
::::::::I will just note that public opinion in Japan is different which affects policy. Here is one example: .] (]) 22:41, 9 March 2011 (UTC) | |||
::::::::The argument against mention of the Piffer paper, whether it's flawed research or not, requires something more than commentary from a civil rights organisation. ] (]) 04:30, 20 July 2024 (UTC) | |||
::::::::::OK, thats anecdotal evidence at best (and it doesn't adress R& I at all). I will note that Japan is part of UNESCO and has never expressed any disagreement with UNESCO's statements on race since 1950. (only one member has - South Africa which left UNESCo from 1956 to 1994 ) ] 23:04, 9 March 2011 (UTC) | |||
:::::::::Contrary to what you might imagine, we rely on editor judgement for evaluating source reliability all the time, and Piffer is definitely a fringe source per our guideline. This would be ascertainable even without explicit debunking in a scholarly source. Some pseudo-scholars are too insignificant to draw that kind of attention. That said, that explains in no uncertain terms what is so profoundly unscientific about Piffer's methodology. No matter how you squirm, you will get nowhere with this line of argumentation. ] (]) 06:38, 20 July 2024 (UTC) | |||
:::::::::::My point being that you cannot make assumptions from the US to the rest of the world. This applies anthropologists as well as public opinion.] (]) 23:12, 9 March 2011 (UTC) | |||
::::::::::A preprint is not a fine peer-reviewed anything. | |||
:::::::::::::Last time I checked UNESCO wasn't an local organization of the US. Nor does one exception show that the UNESCO view is not mainstream.] 23:39, 9 March 2011 (UTC) | |||
::::::::::Our guideline places Piffer as a fringe source based on his conclusions, or is it his associations? | |||
::::::::::::::Including that immigrants should return home and help build up their nations?] (]) 23:41, 9 March 2011 (UTC) | |||
::::::::::I'm aware that a past RFC prematurely declared the suggestion that genetics plays a role in population group IQ differences to be 'fringe' rather than merely minority. As RFCs aren't binding and consensus can change at any time, hopefully this will be rectified at some point. Though a consensus against it is emerging, the idea hasn't been conclusively refuted and research is ongoing. ] (]) 08:10, 20 July 2024 (UTC) | |||
:::::::::As far as I can tell that link has to do with intelligence or the hereditarian viewpoint on IQ. ] (]) 23:01, 9 March 2011 (UTC) | |||
::::::::::The author of that paper is Kevin Bird. Kevin Bird also said: "The past isn't an indication of how the future behaves...I do science because I find it intellectually engaging, to be completely honest...I do it with not as much interest in attaining or discovering truth." He then said that he is "not interested in discovering truth". It is completely impossible to take a person like that seriously. And that paper's not peer reviewed. ] (]) 05:38, 29 July 2024 (UTC) | |||
::::::::::Which I did not state. The link support that race is politically different in Japan.] (]) 23:04, 9 March 2011 (UTC) | |||
::::::::::: has now been published by '']'', the flagship journal of the ]. It is no longer a preprint. As to your gotcha quote about "truth"... ] (]) 05:57, 29 July 2024 (UTC) | |||
:::::::::::That's fine. That has nothing to do with this article though. It seems like you are confusing your dispute at ] with the one here. ] (]) 01:59, 10 March 2011 (UTC) | |||
:::::::::::: |
::::::::::::Thanks for the updated cite. But an Indiana Jones meme? What am I supposed to take away from that? ] (]) 06:24, 29 July 2024 (UTC) | ||
::::::::::::: |
:::::::::::::That your attempt to smear Bird is thoroughly unconvincing. Also see ]. ] (]) 12:20, 29 July 2024 (UTC) | ||
::::::The SPLC aren't experts on genetics, and they don't cite any scientific publications in their article to critique Piffer. The closest they come is citing a non-peer-reviewed book review of a book Piffer didn't write. ] (]) 05:40, 29 July 2024 (UTC) | |||
::::::The SPLC may be experts on racism, but is there any evidence that they're experts on science? ] (]) 23:21, 25 August 2024 (UTC) | |||
:::::::Correctly identifying racist pseudoscience is part of their expertise, yes. It's not like they're commenting on an article about astronomy. ] (]) 23:43, 25 August 2024 (UTC) | |||
::::::::Pseudoscience is that which does not employ the scientific method. Neither the SPLC nor Bird have made such an extreme claim about the Piffer paper. Bird may have the expertise to critique the methodology employed, but anything of the sort is well beyond the SPLC's realm of expertise. ] (]) 14:42, 9 September 2024 (UTC) | |||
:Please also read ] concerning the journal co-founded by Davide Piffer. ] (]) 23:57, 13 May 2024 (UTC) | |||
== Notification about ] == | |||
== problems with ''History of the debate'' section == | |||
I posted already on ], but would like more eyes on the discussion to provide more perspectives. | |||
This section clearly has significant pov problems. The biggest | |||
problem is that section is not a proper summary of the main article, | |||
and does not follow ] style. This has lead to an | |||
agrandizement of the hereditarian viewpoint, and a minimization of the | |||
mainstream viewpoint. | |||
Also I tried editing the article, to give it more substance, but this is not my area of expertise. Please feel free to clean it up anyway you want. ] (]) 05:20, 31 July 2024 (UTC) | |||
* The dominant viewpoint is smeared by association with political correctness in the second paragraph: "environmental and cultural factors played a dominant role in part due to ... reluctance of psychologists to risk being associated with the Nazi claims". | |||
* Nearly the entire section focuses on showcasing the viewpoints of hereditarian researchers, using descriptions of their research and conclusions like: "poor educational performance was not primarily the result of lacking education, but reflected an underlying genetic cause", "the main causes for poverty in Africa is a low average intelligence". | |||
* Much of the historical criticism is described in opaque phrases like: "sparked controversy", "some critical", "his critque", "controversial interview". | |||
* The presentation of the APA report in that section emphasizes the hereditarian viewpoint that both genetic and environmental causes are equally plausible. | |||
* The role of the Pioneer Fund and it's historic status as a leader in scientific racism is minimized. | |||
== Test scores == | |||
Probably the best way to handle this section is to reduce it's size using proper ] style. As time permits, I will review more sections. ] (]) 18:19, 9 March 2011 (UTC) | |||
:How do you know what the dominant position is? According to the only poll of IQ experts ever done, the hereditarian position is the dominant one: ]. Both hereditarians and all-environmentalists are mentioned about equally. How does this favor the hereditarian position: "The Bell Curve also led to a 1995 report from the American Psychological Association, "Intelligence: Knowns and Unknowns", acknowledging a gap between average IQ scores of whites and blacks as well as the absence of any adequate explanation of it, either environmental or genetic?" The Pioneer Fund is mentioned with views from both sides.] (]) 18:26, 9 March 2011 (UTC) | |||
::According to the poll the viewpoint is dominant ''in psychology''. clearly and demonstratedly isn't in Anthropology, and the 1950 UNESCO statement on race pretty much establishes it as outside of the mainstream of political sciences, where it has been since then. Here is the 1978 update (notice article 1.4) HEre is the revision to the statement by the American Association of Physical Anthropologists of 1996 (notice article 11)] 18:31, 9 March 2011 (UTC) | |||
:::It is only US anthropology which rejects race. In other nations it is seen as valid in anthropology. As it is even in the US in for example anatomy.] (]) 18:43, 9 March 2011 (UTC) | |||
::::Could you present sources for the notion that other anthropological traditions disagree with the UNESCO statement? And as for "anatomy" that ''is'' physical anthropology and the American Association of Physical Anthropology clearly rejects the notion of racial differencs in mental faculties. Misplaced Pages is works by citing sources you know, please present sources that show that other Anthropological and anatomical associations disagree with UNESCO. Or indeed any reliable and authoritative source that would suggest that the UNESCO statement of 1978 does not still represent the mainstream view. ] 18:50, 9 March 2011 (UTC) | |||
Science is not determined by political decisions. | |||
The Test Scores section has a paragraph discussing disparities in academic achievement and math test scores in the UK, but surely those are a less reliable measurement of intelligence than general mental ability (GMA) tests, such as those discussed here?<ref>https://www.tandfonline.com/doi/epdf/10.1080/1359432X.2024.2377780?needAccess=true</ref> Is there any objection to replacing this paragraph with the results from this meta-analysis of GMA tests? ] (]) 04:03, 3 August 2024 (UTC) | |||
*"In ] the race concept was rejected by only 25 percent of anthropologists in 2001, although: "Unlike the U.S. anthropologists, Polish anthropologists tend to regard race as a term without taxonomic value, often as a substitute for population."<ref>{{Cite journal|doi=10.1525/aa.2003.105.1.116 |title='Race' Still an Issue for Physical Anthropology? Results of Polish Studies Seen in the Light of the U.S. Findings |year=2003 |last1=Kaszycka |first1=Katarzyna A. |last2=Strziko |first2=Jan |journal=American Anthropologist |volume=105 |pages=116–24}}</ref>" | |||
:There is no reason to remove the current text or the sources used, but feel free to suggest additional text sourced to for discussion here to reach consensus. How to define ''intelligence'' and what's a less or more reliable way to measure it are controversial. Many believe that ''intelligence'' includes many disparate capacities and that there cannot be a numerical value that measures general intelligence. | |||
:Note that the reliability of your source is very questionable, since all three authors are closely associated with either '']'' (see also ]) or '']''. ] (]) 06:39, 3 August 2024 (UTC) | |||
{{reflist-talk}} | |||
*"Liberman et al. in a 2004 study claimed to "present the currently available information on the status of the concept in the United States, the Spanish language areas, Poland, Europe, Russia, and China. Rejection of race ranges from high to low with the highest rejection occurring among anthropologists in the United States (and Canada). Rejection of race is moderate in Europe, sizeable in Poland and Cuba, and lowest in Russia and China." Methods used in the studies reported included questionnaires and content analysis.<ref>The race concept in six regions: variation without consensus, Lieberman L, Kaszycka KA, Martinez Fuentes AJ, Yablonsky L, Kirk RC, Strkalj G, Wang Q, Sun L., Coll Antropol. 2004 Dec;28(2):907-21, http://www.ncbi.nlm.nih.gov/pubmed/15666627</ref>" | |||
== Anyone around who can check recent edits for Richard Lynn? == | |||
*"Kaszycka et al. (2009) in 2002-2003 surveyed European anthropologists' opinions toward the biological race concept. Three factors, country of academic education, discipline, and age, were found to be significant in differentiating the replies. Those educated in Western Europe, physical anthropologists, and middle-aged persons rejected race more frequently than those educated in Eastern Europe, people in other branches of science, and those from both younger and older generations."The survey shows that the views of anthropologists on race are sociopolitically (ideologically) influenced and highly dependent on education."<ref>Current Views of European Anthropologists on Race: Influence of Educational and Ideological Background, Katarzyna A. Kaszycka, Goran Štrkalj, Jan Strzałko, American Anthropologist Volume 111, Issue 1, pages 43–56, March 2009, DOI: 10.1111/j.1548-1433.2009.01076.x</ref>" | |||
Thanks. ] ] 13:00, 13 December 2024 (UTC) | |||
*"A 2010 examination of 18 widely used English anatomy textbooks found that every one relied on the race concept. The study gives examples of how the textbooks claim that anatomical features vary between races.<ref>Human Biological Variation in Anatomy Textbooks: The Role of Ancestry, Goran Štrkalj and Veli Solyali, Studies on Ethno-Medicine, 4(3): 157-161 (2010)</ref>" | |||
{{Reflist}} | |||
::::I am aware of that study - but this does not mean that eastern european anthropological associations do not accept the UNESCO statement, nor that the UNESCO statement is not the closest thing to a mainstream that we have. ] 19:10, 9 March 2011 (UTC) | |||
::@Miradre, I believe you are confusing "race" with "race and intelligence" here. Please refer to point 11 on the UNESCO statement that Maunus linked to. ] (]) 19:14, 9 March 2011 (UTC) | |||
:::A political decree does not decide truth in science. Does not matter if it is UNESCO or Stalin.] (]) 19:15, 9 March 2011 (UTC) | |||
::::This wasn't a question about ] in science. You asked about the dominant view. Regardless, the main problem is that the section does not properly summarize the main article. ] (]) 19:18, 9 March 2011 (UTC) | |||
:::::Exactly - this is not about truth it is about which view is and has been the mainstream view since 1950.] 19:46, 9 March 2011 (UTC) | |||
:::::If you want to read the view of UNESCO decades ago, read that statement. If you want to read the view of the experts on this subject, read this ]. Why is it not summarized properly? A dispute about how to summarize is not necessarily a NPOV dispute.] (]) 19:22, 9 March 2011 (UTC) | |||
:::::::The AAPA are experts in race. The group surveyed by Snyderman/Rothman are experts in IQ.] 19:46, 9 March 2011 (UTC) | |||
::::::The UNESCO statement is more recent than the Snyderman/Rothman survey. For details on the problems with the summary, please see the initial edit in this section. ] (]) 19:28, 9 March 2011 (UTC) | |||
:::::::The UNESCO decree is from 1950, updated 1978. The Snyderman/Rothman survey is from 1988. I have answered the initial edit.] (]) 19:30, 9 March 2011 (UTC) | |||
::::::::Sorry, I was referring to the 1996 AAPA statement. If you want people to take you seriously, it would probably help if you avoided labeling sources that you don't agree with as decrees. I'm not sure what else to say at this point. If you'd like to continue discussing the issues in a constructive manner, I'd be happy to. Until then, I shall once again disengage. When I've got more time I will go over the next section. ] (]) 19:36, 9 March 2011 (UTC) | |||
:::::::::The studies showing what anthropologists think outside the US are more recent than 1996. The AAA does not decree what all the world's anthropologists think. I have replied to your points. Now I wait for you to reply to me. it is your turn. If not, I will remove the tags.] (]) 19:46, 9 March 2011 (UTC) | |||
:::::::::::If you remove the tag after having been represented with such substantial rationales for their continued incluson I will be filing an ArbCom Enforcement request, because that would be plainly disruptive.] 19:48, 9 March 2011 (UTC) | |||
::::::::::::I have replied to the concrete objections. Now I wait for you to reply to me. It is your turn now.] (]) 19:51, 9 March 2011 (UTC) | |||
:::::::::::::You have not replied you have dismissed the concerns as invalid based on your problematic interpretation of two problematic studies, and rejected statements by the UNESCO and a professional organizations as specious and not reflective of the mainstream view. I don't see how to argue with that. You have had the opinion of two editors who both believe the article to be biased and have substantiated that opinion with ample evidence and reasoning. You simply disagree with the reasoning. That does not consitute a consensus that the article is not biased and the POV tag can be removed. I think you would do wisely to await more input before removing the tag. ] 19:55, 9 March 2011 (UTC) | |||
::::::::::::::What was problematic about the studies about what anthropologists think in other nations than the US? How was my interpretation problematic? Why should a political organization like UNESCo decide what is true in science? Do you think science may have changed in this area during the last 33 years since UNESCO updated that decree?] (]) 20:00, 9 March 2011 (UTC) | |||
:::::::::::::::This is not about what is true in science - it is about what is the mainstream view. I don't see how a view can be more mainstream than being endorsed by the UN. If the mainstream shifts I am sure the UNESCO will make a new statement. You are using the study of European anthropologists t argue that the UNESCO view of race is not accepted as mainstream in those countries in eastern Europe and that therefore it is not mainstream on a global scale. Now the study firstly does not say what view of race those scholars accept - or whether that view is compatible with the UNESCO statement. It also doesn't suggest that the the countries as a whole do not accept the statement. And it is also not possible to use the fact that dissent may exist to suggest that the UNESCO view is not representative of the mainstream. Your way of using it to extrapolae to conclusions about what is an isn't mainstream worldwide, and to how other countries view the unesco statement (the UN is a global organization!) is basically OR. You are applying a huge double standard in your argument - we have have presented sources that surely represent what is the view of the most mainstream organization on the planet - and you dismiss it because it is not written within the past decade and because one (1) study suggests that Eastern European anthropologists still practice pre-1950 anthropology. And no the last 33 years in science has not seen a substantial change in the public view about race - otherwise a new statement would have been issued, or a number of professional organizations would have issued dissenting statements. They have not. The AAPA is without a doubt the most representative of the mainstream in physical anthropology ''worldwide'', and their 1996 statement updates the 1978 UNESCO statement on some points but does not differ from it on the point of racial differences in mental faculties. ] 20:30, 9 March 2011 (UTC) | |||
::::::::::::::::No, a 33 years old political decree does not decide what is dominant view today in a field. Regarding anthropology, it is not only some European anthropologists who accept race, but also many in China and Cuba according to the study I cited. An American organization does not decide what every anthropologist in the world should think. As stated, even in the US, anatomy accept race as valid. Also in the US, biologist have simply stopped talking about race, either for or against, in their textbooks, so what their view is either uncertain or afraid to state something politically incorrect. For sports science many more textbooks accept race than do not: ]. ] (]) 21:06, 9 March 2011 (UTC) | |||
:::::::::::::::::::Are you even reading what I write here? UNESCO is an international organization with worldwide participation. This is the ''mainstream view'''. AAPA is the meanistream of physical anthropologists world wide and you have not presented any evidence that other countries Anthropological Associations do not endorse the AAPA statement or the UNESCO statement. This is not about what people shoudl think it is about how to determine which view is the mainstream. You are presenting to pitiful surveys of individuals in Eastern Europe China and Cuba - I am presenting official statements from official bodies. This is going nowhere fast and this article is going to need some official dispute resolution very soon.] 21:10, 9 March 2011 (UTC) | |||
::::::::::::::::::::The statement also states this "Population groups of foreign origin, particularly migrant workers and their families who contribute to the development of the host country, should benefit from appropriate measures designed to afford them security and respect for their dignity and cultural values and to facilitate their adaptation to the host environment and their professional advancement with a view to '''their subsequent reintegration in their country of origin and their contribution to its development; steps should be taken to make it possible for their children to be taught their mother tongue.'''" So does this mean that the mainstream scientific view is that immigrants and their children should return home after a while? Should Misplaced Pages state this as the mainstream scientific view? Obviously not, this is a political statement, not a scientific one. What the IQ experts who study the issue think can be seen here: ].] (]) 21:18, 9 March 2011 (UTC) | |||
{{od}} And here communication officially breaks down. I don't even think there is a name for that logical fallacy you just commited, but I definitely can't continue discussion at this level. I'll be looking for the appropriate venue to get some community involvement in this issue.] 21:25, 9 March 2011 (UTC) | |||
:If there are NPOV issues, then please give concrete examples so the article can improved. You gave some good concrete criticisms in past which improved the article, so if there are more, then please state them.] (]) 21:48, 9 March 2011 (UTC) |
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view · edit Frequently asked questions
Is there really a scientific consensus that there is no evidence for a genetic link between race and intelligence?
Yes, and for a number of reasons. Primarily:
What about all the psychometricians who claim there's a genetic link? The short answer is: they're not geneticists. The longer answer is that there remains a well-documented problem of scientific racism, which has infiltrated psychometry (see e.g. and ). Psychometry is a field where people who advocate scientific racism can push racist ideas without being constantly contradicted by the very work they're doing. And when their data did contradict their racist views, many prominent advocates of scientific racism simply falsified their work or came up with creative ways to explain away the problems. See such figures as Cyril Burt, J. Phillipe Rushton, Richard Lynn, and Hans Eysenck, who are best known in the scientific community today for the poor methodological quality of their work, their strong advocacy for a genetic link between race and intelligence, and in some cases getting away with blatant fraud for many years. Isn't it a conspiracy theory to claim that psychometricians do this? No. It is a well-documented fact that there is an organized group of psychometricians pushing for mainstream acceptance of racist, unscientific claims. See this, this and this, as well as our article on scientific racism for more information. Isn't this just political correctness? No, it's science. As a group of scholars including biological anthropologists Agustín Fuentes of Princeton and Jonathan M. Marks of the University of North Carolina explain: "while it is true that most researchers in the area of human genetics and human biological diversity no longer allocate significant resources and time to the race/IQ discussion, and that moral concerns may play an important role in these decisions, an equally fundamental reason why researchers do not engage with the thesis is that empirical evidence shows that the whole idea itself is unintelligible and wrong-headed". These authors compare proponents of a genetic link between race and IQ to creationists, vaccine skeptics, and climate change deniers. At the same time, researchers who choose to pursue this line of inquiry have in no way been hindered from doing so, as is made clear by this article: . It's just that all the evidence they find points to environmental rather than genetic causes for observed differences in average IQ-test performance between racial groups. What about the surveys which say that most "intelligence experts" believe in some degree of genetic linkage between race and IQ?
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Lede's prose on scientific consensus
I think that modern science has concluded that race is a socially constructed phenomenon rather than a biological reality,
would be better reworded to match the section on race further into the article.
From this article's 'Race' section:
The majority of anthropologists today consider race to be a sociopolitical phenomenon rather than a biological one, a view supported by considerable genetics research. The current mainstream view in the social sciences and biology is that race is a social construction based on folk ideologies that construct groups based on social disparities and superficial physical characteristics...
This wording, which present race's social construction as a consensus view among scientists, rather than something which has been shown or concluded by science, is more in line with the wordings and contexts of reliable sources, like the consensus reports by National Academies of Science (here) and the American Association of Biological Anthropologists (here), which present arguments to support their consensus, but not scientifically-derived conclusions that would be appropriately reported with the modern science has concluded...
verbiage. Similarly, this SciAm piece presents race's social construction as a consensus view, again presenting arguments to support it, rather than as a scientific finding per se:
Today, the mainstream belief among scientists is that race is a social construct without biological meaning.
From Anthropologists' views on race, ancestry, and genetics:
Results demonstrate consensus that there are no human biological races and recognition that race exists as lived social experiences that can have important effects on health.
From Misrepresenting Race — The Role of Medical Schools in Propagating Physician Bias:
Most scholars in the biologic and social sciences converge on the view that racism shapes social experiences and has biologic consequences and that race is not a meaningful scientific construct in the absence of context.
All of these sources report race's social construction as a consensus view held broadly by scientists, and not as a finding that has been shown or concluded by science. None of them report it as a something that science has found, shown, or concluded. Among all of these, the current lede prose stands out—which, given that Misplaced Pages's role is to follow consensus of reliable secondary sources, it shouldn't.
I propose the following options, or similar:
...modern scientific consensus regards race to be a socially constructed phenomenon rather than a biological reality,
...modern scientific consensus considers race to be a socially constructed phenomenon rather than a biological reality,
...the consensus in modern science is that race is a socially constructed phenomenon rather than a biological reality,
...the prevailing view in contemporary science is that race is a socially constructed phenomenon rather than a biological reality,
...scientists generally agree today that race is a socially constructed phenomenon rather than a biological reality,
Zanahary (talk) 23:44, 17 December 2023 (UTC)
- I'll start by pointing out to anyone who may just be stumbling on this thread that Zanahary and I (and MrOllie) have already discussed this sentence. My view is that the sources do indeed present the view that race is a social construct rather than a biological reality as a finding or conclusion reached in the genomics era, rather than a mere convention. Here's how Ewan Birney et al. explain it:
Research in the 20th century found that the crude categorisations used colloquially (black, white, East Asian etc.) were not reflected in actual patterns of genetic variation, meaning that differences and similarities in DNA between people did not perfectly match the traditional racial terms. The conclusion drawn from this observation is that race is therefore a socially constructed system, where we effectively agree on these terms, rather than their existing as essential or objective biological categories. Some people claim that the exquisitely detailed picture of human variation that we can now obtain by sequencing whole genomes contradicts this. Recent studies, they argue, actually show that the old notions of races as biological categories were basically correct in the first place. As evidence for this they often point to the images produced by analyses in studies that seem to show natural clustering of humans into broadly continental groups based on their DNA. But these claims misinterpret and misrepresent the methods and results of this type of research. Populations do show both genetic and physical differences, but the analyses that are cited as evidence for the concept of race as a biological category actually undermine it.
- Yes, convention also plays a role because of garbage-in/garbage-out concerns, as is emphasized by the 2023 consensus report I suggested in our previous conversation on this language. But the basic fact that race serves as a "weak proxy for genetic diversity" was a genuine discovery that had to wait for the era of DNA sequencing to become settled science. That's why I stand behind "...modern science has concluded..." as a perfectly accurate way to phrase this.
- I do thank you, though, for pointing out that the body needed to comport better with the lead. It really was out of date, so I've made an effort to update it. Cheers, Generalrelative (talk) 01:15, 18 December 2023 (UTC)
- I think the update you've made to the Race section is great! The new verbiage is specific and contextualizes the view as one of consensus. I hope that the lede can follow it, even verbatim or nearly so.For ease, the new verbiage in the Race section:
The consensus view among geneticists, biologists and anthropologists is that race is sociopolitical phenomenon rather than a biological one, a view supported by considerable genetics research.
For anyone stumbling upon this now, I've started this discussion with a more specific aim (matching reliable sources), and with sources to support my proposed verbiage, than my previous started discussion, which I'd initiated with less context and editing experience. Zanahary (talk) 02:47, 18 December 2023 (UTC)- Thanks Zanahary. I contemplated a more thorough revision (not sure if we really need more than the first two paragraphs of the "Race" section to convey the necessary information to the reader of this article), but for the time being decided not to be so BOLD. I'd be curious to hear what you think of that suggestion though.
- Wrt the lead sentence on scientific consensus, it may be that you and I just have slightly different intuitions about how best to summarize the sources. Let's see what others have to say, and if no one else here wants to weigh in there is always the option of posting at WP:NPOVN. The best thing about Misplaced Pages (in my view) is being able to tap into the wisdom of crowds –– in our case, thankfully, crowds of very well informed editors who have been doing this for a while. Generalrelative (talk) 03:12, 18 December 2023 (UTC)
- The Race section, in my opinion, is definitely sufficient to convey the necessary context for unfamiliar readers to understand what follows. Zanahary (talk) 04:26, 18 December 2023 (UTC)
- Ah, I wasn't clear. My idea is to cut all but the first two paragraphs of the section. Those two paragraphs are where we highlight the consensus statements from the major scientific organizations. The rest of the section seems to get into the weeds in a way that I'm not sure is especially helpful. Maybe it's best to just leave it to readers who want to learn more to click through the "Main articles" header to Race (human categorization) or Race and genetics?
- I'm not especially committed to this idea. It's just something that occurred to me when reading through the section with fresh eyes. Generalrelative (talk) 04:53, 18 December 2023 (UTC)
- Ah, gotcha. In that case, I think it should stay. The self-report is an important piece of context for the reader to interpret all the statistical references that follow. The clustering part is good too, though I'm going to go ahead and switch its place with the self-report paragraph, since I think it more naturally belongs after paragraphs about scientific conceptions and treatments of race than a paragraph about collection methods. Zanahary (talk) 05:38, 18 December 2023 (UTC)
- I like what you did there. You're right: the section does flow much better now.
- The one part that still strikes me as muddled is the final bit: everything from
Hunt and Carlson disagreed...
onward. I'm not sure what an ordinary reader is meant to take away from this. And is it really DUE to mention a disagreement among psychologists about how to read a genetics paper? In any case, if others think it is DUE, it should probably be revised for clarity. Generalrelative (talk) 16:32, 18 December 2023 (UTC)- Unsure why the philosophers Jonathan Kaplan and Rasmus Winther get some much space, they seemingly argue "both Lewontin and Edwards are right", but the article hasn't yet introduced Human Genetic Diversity: Lewontin's Fallacy to the reader (who might wonder who they could be) and probably not the place to do that? fiveby(zero) 17:53, 18 December 2023 (UTC)
- Wow, good catch. I've made some edits, and marked a confusing sentence for clarification. Zanahary (talk) 19:14, 18 December 2023 (UTC)
- Unsure why the philosophers Jonathan Kaplan and Rasmus Winther get some much space, they seemingly argue "both Lewontin and Edwards are right", but the article hasn't yet introduced Human Genetic Diversity: Lewontin's Fallacy to the reader (who might wonder who they could be) and probably not the place to do that? fiveby(zero) 17:53, 18 December 2023 (UTC)
- Ah, gotcha. In that case, I think it should stay. The self-report is an important piece of context for the reader to interpret all the statistical references that follow. The clustering part is good too, though I'm going to go ahead and switch its place with the self-report paragraph, since I think it more naturally belongs after paragraphs about scientific conceptions and treatments of race than a paragraph about collection methods. Zanahary (talk) 05:38, 18 December 2023 (UTC)
- Since it looks like the party's all here, would anyone care to give their input on the conclusion/finding/consensus/etc. verbiage question? @Sj @Gråbergs Gråa Sång @Generalrelative @NightHeron @Steve Quinn @Fiveby
(Apologies if it's considered ugly to ping) Zanahary (talk) 17:59, 8 February 2024 (UTC)- I don't have an informed opinion. Gråbergs Gråa Sång (talk) 20:13, 8 February 2024 (UTC)
- The Race section, in my opinion, is definitely sufficient to convey the necessary context for unfamiliar readers to understand what follows. Zanahary (talk) 04:26, 18 December 2023 (UTC)
- I like that wording much better, including for the lead - DFlhb (talk) 10:25, 9 February 2024 (UTC)
- I am reading the linked sources that are provided above. I'll have to get back to you on this. I will say, however, that saying modern scientific consensus says such and such, is the same as saying modern science has concluded such and such.
- I think the update you've made to the Race section is great! The new verbiage is specific and contextualizes the view as one of consensus. I hope that the lede can follow it, even verbatim or nearly so.For ease, the new verbiage in the Race section:
- A mainstream consensus is the position that science takes on an issue. This position seems to be the same as reaching a conclusion on an issue — especially on an issue such as this, where the scientific consensus is probably overwhelming. I am not sure the wording needs to be changed, but I will get back to you on this - hopefully within a few days, after I explore the material. ---Steve Quinn (talk) 23:58, 9 February 2024 (UTC)
- So, saying "
modern science has concluded that race is a socially constructed phenomenon rather than a biological reality,"
appears to be succinct, clear and accurate, There is no need to try to water down the message here or muddy the waters. And as I said, let me get back to you on this. ---Steve Quinn (talk) 00:13, 10 February 2024 (UTC)- I didn't see it as a watering down, if anything it seemed stronger; but I'm interested in your thoughts - DFlhb (talk) 00:24, 10 February 2024 (UTC)
- Another issue with the use of the term "consensus" is that on controversial topics, there can be significant differences between public and private views. Publicly stating an unpopular opinion on a controversial race issue can have disastrous consequences for a scientist's career. The Misplaced Pages article https://en.wikipedia.org/The_IQ_Controversy,_the_Media_and_Public_Policy is not referenced in this article but probably should be, as it surveyed intelligence researchers anonymously. Below is a relevant two-paragraph excerpt:
- The question regarding this in the survey asked "Which of the following best characterizes your opinion of the heritability of black-white differences in IQ?" Amongst the 661 returned questionnaires, 14% declined to answer the question, 24% said that there was insufficient evidence to give an answer, 1% said that the gap was "due entirely to genetic variation", 15% voted that it was "due entirely to environmental variation" and 45% said that it was a "product of genetic and environmental variation". According to Snyderman and Rothman, this contrasts greatly with the coverage of these views as represented in the media, where the reader is led to draw the conclusion that "only a few maverick 'experts' support the view that genetic variation plays a significant role in individual or group difference, while the vast majority of experts believe that such differences are purely the result of environmental factors."
- In their analysis of the survey results, Snyderman and Rothman state that the experts who described themselves as agreeing with the "controversial" partial-genetic views of Arthur Jensen did so only on the understanding that their identity would remain unknown in the published report. This was due, claim the authors, to fears of suffering the same kind of castigation experienced by Jensen for publicly expressing views on the correlation between race and intelligence which are privately held in the wider academic community. Bws92082 (talk) 14:20, 13 July 2024 (UTC)
- You've left out that Snyderman and Rothman's results are themselves largely rejected by the relevant experts. 'Everyone secretly agrees with me but won't say so' is sometimes used as a debate tactic by scientific minorities, but it as unconvincing here as it is everywhere else it is used. MrOllie (talk) 14:27, 13 July 2024 (UTC)
- Your entirely dismissive response is not justified by the content of that Misplaced Pages entry. If Misplaced Pages felt it was worthy of an entry of its own, then clearly it would be relevant to the 'Race and intelligence' article, and should be referenced. Bws92082 (talk) 14:49, 13 July 2024 (UTC)
- Misplaced Pages also thinks that Modern flat Earth beliefs deserve an entry of their own, but you will find they are not mentioned on articles about astronomy. MrOllie (talk) 14:56, 13 July 2024 (UTC)
- If Modern flat Earth beliefs were shown to be largely accepted in a poll of published astronomy researchers, then it most certainly should be mentioned in articles about astronomy. Bws92082 (talk) 15:05, 13 July 2024 (UTC)
- If there were flaws in the polling, we'd probably mention it in its own article, and perhaps in a history article (like, say, History of the race and intelligence controversy). We wouldn't (and per WP:GEVAL could not) use it to try to undercut higher quality sources. MrOllie (talk) 15:17, 13 July 2024 (UTC)
- There are other sources that support Snyderman and Rothman's view that there is no real consensus among intelligence researchers on the cause of the Black/White IQ gap. For example, see https://www.sciencedirect.com/science/article/abs/pii/S0160289619301886?via%3Dihub
- In closing, I will note that the 'Race and Intelligence' article's quote that "genetics does not explain differences in IQ test performance between groups, and that observed differences are environmental in origin" is truly an extraordinary scientific claim (which would require extraordinary evidence to confirm). It rules out any genetic contribution to group differences allowing only for a 100% environmental effect. All human groups, in other words, have identical native intelligence. This may well be true, but any suggestion that researchers are anywhere close to demonstrating this as a scientific fact would be highly questionable. Bws92082 (talk) 16:44, 13 July 2024 (UTC)
- Rindermann's survey has been discussed extensively in the talk pages archives. It's not surprising that he got the results that he did, since he surveyed the members of ISIR, who we knew very well would give the results he was looking for. Then he published it in a journal known for publishing racist pseudoscience. MrOllie (talk) 17:07, 13 July 2024 (UTC)
- Like it or not, ISIR's flagship publication 'Intelligence' is a leading journal in its field. The world-renowned behavioral geneticist Robert Plomin, for example, publishes papers here: https://www.sciencedirect.com/science/article/pii/S0160289624000278 . Again your totally dismissive attitude is unwarranted. Excluding all ISIR opinions cannot be justified. Bws92082 (talk) 17:41, 13 July 2024 (UTC)
- That journal isn't immune to publishing papers that are controversial and contested, something the Intelligence (journal) article already points out. Harryhenry1 (talk) 17:59, 13 July 2024 (UTC)
- Being "immune to publishing papers that are controversial and contested" is not an appropriate requirement for a truth-seeking scientific journal. Bws92082 (talk) 19:09, 13 July 2024 (UTC)
- Perhaps, perhaps not. Keeping white supremacists off the editorial board is an appropriate requirement, though. MrOllie (talk) 21:18, 13 July 2024 (UTC)
- Being "immune to publishing papers that are controversial and contested" is not an appropriate requirement for a truth-seeking scientific journal. Bws92082 (talk) 19:09, 13 July 2024 (UTC)
- That journal isn't immune to publishing papers that are controversial and contested, something the Intelligence (journal) article already points out. Harryhenry1 (talk) 17:59, 13 July 2024 (UTC)
- Like it or not, ISIR's flagship publication 'Intelligence' is a leading journal in its field. The world-renowned behavioral geneticist Robert Plomin, for example, publishes papers here: https://www.sciencedirect.com/science/article/pii/S0160289624000278 . Again your totally dismissive attitude is unwarranted. Excluding all ISIR opinions cannot be justified. Bws92082 (talk) 17:41, 13 July 2024 (UTC)
- Rindermann's survey has been discussed extensively in the talk pages archives. It's not surprising that he got the results that he did, since he surveyed the members of ISIR, who we knew very well would give the results he was looking for. Then he published it in a journal known for publishing racist pseudoscience. MrOllie (talk) 17:07, 13 July 2024 (UTC)
- If there were flaws in the polling, we'd probably mention it in its own article, and perhaps in a history article (like, say, History of the race and intelligence controversy). We wouldn't (and per WP:GEVAL could not) use it to try to undercut higher quality sources. MrOllie (talk) 15:17, 13 July 2024 (UTC)
- If Modern flat Earth beliefs were shown to be largely accepted in a poll of published astronomy researchers, then it most certainly should be mentioned in articles about astronomy. Bws92082 (talk) 15:05, 13 July 2024 (UTC)
- Misplaced Pages also thinks that Modern flat Earth beliefs deserve an entry of their own, but you will find they are not mentioned on articles about astronomy. MrOllie (talk) 14:56, 13 July 2024 (UTC)
- Your entirely dismissive response is not justified by the content of that Misplaced Pages entry. If Misplaced Pages felt it was worthy of an entry of its own, then clearly it would be relevant to the 'Race and intelligence' article, and should be referenced. Bws92082 (talk) 14:49, 13 July 2024 (UTC)
- You've left out that Snyderman and Rothman's results are themselves largely rejected by the relevant experts. 'Everyone secretly agrees with me but won't say so' is sometimes used as a debate tactic by scientific minorities, but it as unconvincing here as it is everywhere else it is used. MrOllie (talk) 14:27, 13 July 2024 (UTC)
- I didn't see it as a watering down, if anything it seemed stronger; but I'm interested in your thoughts - DFlhb (talk) 00:24, 10 February 2024 (UTC)
- So, saying "
I recently added a source which should clear up any uncertainty as to where the scientific consensus stands on the matter:
Recent articles claim that the folk categories of race are genetically meaningful divisions, and that evolved genetic differences among races and nations are important for explaining immutable differences in cognitive ability, educational attainment, crime, sexual behavior, and wealth; all claims that are opposed by a strong scientific consensus to the contrary. ... Despite the veneer of modern science, RHR psychologists’ recent efforts merely repeat discredited racist ideas of a century ago. The issue is truly one of scientific standards; if psychology embraced the scientific practices of evolutionary biology and genetics, current forms of RHR would not be publishable in reputable scholarly journals.
Generalrelative (talk) 16:37, 13 July 2024 (UTC)
References
- Bird, Kevin; Jackson, John P.; Winston, Andrew S. (November 2023). "Confronting Scientific Racism in Psychology: Lessons from Evolutionary Biology and Genetics". American Psychologist.
Piffer (2015)
Piffer (2015) found differing frequencies of cognition and IQ-enhancing genes in different racial populations:
https://gwern.net/doc/iq/2015-piffer.pdf
Wiki Crazyman (talk) 23:39, 13 May 2024 (UTC)
- See Intelligence (journal) for some well-sourced commentary on the merits of that particular publication. AndyTheGrump (talk) 23:53, 13 May 2024 (UTC)
- The criticism appears to be sourced to a journalistic piece in a progressive political magazine and another in a pop-sci magazine. 'Well-sourced commentary' such as this doesn't weigh heavily when it comes to a highly-regarded, peer-reviewed scientific journal. Elisha'o'Mine (talk) 01:42, 20 July 2024 (UTC)
- 'Highly regarded' went out the window when they had white supremacists on the editorial board. MrOllie (talk) 01:51, 20 July 2024 (UTC)
- Even the two critical sources stated describe it as 'one of the most respected in its field' and 'a more respected psychology journal'.
- If any experts in the field of intelligence research have made a case against the journal's reputation, then its reliability could be questioned. As it is we have mixed criticism from two journalists of a well regarded peer-reviewed publication. Elisha'o'Mine (talk) 02:11, 20 July 2024 (UTC)
- Nah. We can discard a source without needing to meet your personal standard, which doesn't have any relation to Misplaced Pages's policies so far as I can tell. It is worth mentioning, though, that the SPLC (noted experts on racism) published an article that spends multiple paragraphs on this specific paper and how it shouldn't be used as a source. A sample quote:
Piffer’s credentials, affiliations and the scientific merit of the paper itself are suspect
- MrOllie (talk) 02:54, 20 July 2024 (UTC)- Based on which Wiki policy are you discarding it as a source? It's used several times in articles related to intelligence research.
- Not than an advocacy organization's opinion really is of note when it comes to population genetics, I do note that these several SPLC paragraphs go into no more detail than to state that scientific merit of the paper itself are suspect (no reasons for this assessment or counterarguments given, at all), to question the author's credibility and to state that there are no reliable sources to dispute it. Which adds up to nothing in particular from an organisation with absolutely no standing in scientific matters. Elisha'o'Mine (talk) 03:38, 20 July 2024 (UTC)
- If this Piffer article is used several times, please point those usages out specifically because those definitely need to be removed. MrOllie (talk) 04:10, 20 July 2024 (UTC)
- As per my original comment and your response to it, I'm referring to the journal Intelligence. Which seems to have somehow achieved the status of a 'pick-and-choose' source.
- The argument against mention of the Piffer paper, whether it's flawed research or not, requires something more than commentary from a civil rights organisation. Elisha'o'Mine (talk) 04:30, 20 July 2024 (UTC)
- Contrary to what you might imagine, we rely on editor judgement for evaluating source reliability all the time, and Piffer is definitely a fringe source per our guideline. This would be ascertainable even without explicit debunking in a scholarly source. Some pseudo-scholars are too insignificant to draw that kind of attention. That said, here is a fine peer-reviewed source that explains in no uncertain terms what is so profoundly unscientific about Piffer's methodology. No matter how you squirm, you will get nowhere with this line of argumentation. Generalrelative (talk) 06:38, 20 July 2024 (UTC)
- A preprint is not a fine peer-reviewed anything.
- Our guideline places Piffer as a fringe source based on his conclusions, or is it his associations?
- I'm aware that a past RFC prematurely declared the suggestion that genetics plays a role in population group IQ differences to be 'fringe' rather than merely minority. As RFCs aren't binding and consensus can change at any time, hopefully this will be rectified at some point. Though a consensus against it is emerging, the idea hasn't been conclusively refuted and research is ongoing. Elisha'o'Mine (talk) 08:10, 20 July 2024 (UTC)
- The author of that paper is Kevin Bird. Kevin Bird also said: "The past isn't an indication of how the future behaves...I do science because I find it intellectually engaging, to be completely honest...I do it with not as much interest in attaining or discovering truth." He then said that he is "not interested in discovering truth". It is completely impossible to take a person like that seriously. And that paper's not peer reviewed. Hi! (talk) 05:38, 29 July 2024 (UTC)
- Bird et al. has now been published by American Psychologist, the flagship journal of the American Psychological Association. It is no longer a preprint. As to your gotcha quote about "truth"... Dr. Tyree's philosophy class is right down the hall. Generalrelative (talk) 05:57, 29 July 2024 (UTC)
- Thanks for the updated cite. But an Indiana Jones meme? What am I supposed to take away from that? Hi! (talk) 06:24, 29 July 2024 (UTC)
- That your attempt to smear Bird is thoroughly unconvincing. Also see Misplaced Pages:Verifiability, not truth. MrOllie (talk) 12:20, 29 July 2024 (UTC)
- Thanks for the updated cite. But an Indiana Jones meme? What am I supposed to take away from that? Hi! (talk) 06:24, 29 July 2024 (UTC)
- Bird et al. has now been published by American Psychologist, the flagship journal of the American Psychological Association. It is no longer a preprint. As to your gotcha quote about "truth"... Dr. Tyree's philosophy class is right down the hall. Generalrelative (talk) 05:57, 29 July 2024 (UTC)
- Contrary to what you might imagine, we rely on editor judgement for evaluating source reliability all the time, and Piffer is definitely a fringe source per our guideline. This would be ascertainable even without explicit debunking in a scholarly source. Some pseudo-scholars are too insignificant to draw that kind of attention. That said, here is a fine peer-reviewed source that explains in no uncertain terms what is so profoundly unscientific about Piffer's methodology. No matter how you squirm, you will get nowhere with this line of argumentation. Generalrelative (talk) 06:38, 20 July 2024 (UTC)
- If this Piffer article is used several times, please point those usages out specifically because those definitely need to be removed. MrOllie (talk) 04:10, 20 July 2024 (UTC)
- The SPLC aren't experts on genetics, and they don't cite any scientific publications in their article to critique Piffer. The closest they come is citing a non-peer-reviewed book review of a book Piffer didn't write. Hi! (talk) 05:40, 29 July 2024 (UTC)
- The SPLC may be experts on racism, but is there any evidence that they're experts on science? Wiki Crazyman (talk) 23:21, 25 August 2024 (UTC)
- Correctly identifying racist pseudoscience is part of their expertise, yes. It's not like they're commenting on an article about astronomy. MrOllie (talk) 23:43, 25 August 2024 (UTC)
- Pseudoscience is that which does not employ the scientific method. Neither the SPLC nor Bird have made such an extreme claim about the Piffer paper. Bird may have the expertise to critique the methodology employed, but anything of the sort is well beyond the SPLC's realm of expertise. Elisha'o'Mine (talk) 14:42, 9 September 2024 (UTC)
- Correctly identifying racist pseudoscience is part of their expertise, yes. It's not like they're commenting on an article about astronomy. MrOllie (talk) 23:43, 25 August 2024 (UTC)
- Nah. We can discard a source without needing to meet your personal standard, which doesn't have any relation to Misplaced Pages's policies so far as I can tell. It is worth mentioning, though, that the SPLC (noted experts on racism) published an article that spends multiple paragraphs on this specific paper and how it shouldn't be used as a source. A sample quote:
- 'Highly regarded' went out the window when they had white supremacists on the editorial board. MrOllie (talk) 01:51, 20 July 2024 (UTC)
- The criticism appears to be sourced to a journalistic piece in a progressive political magazine and another in a pop-sci magazine. 'Well-sourced commentary' such as this doesn't weigh heavily when it comes to a highly-regarded, peer-reviewed scientific journal. Elisha'o'Mine (talk) 01:42, 20 July 2024 (UTC)
- Please also read OpenPsych concerning the journal co-founded by Davide Piffer. NightHeron (talk) 23:57, 13 May 2024 (UTC)
Notification about Misplaced Pages:Articles_for_deletion/Ashkenazi_Jewish_intelligence_(3rd_nomination)
I posted already on WP:FTN, but would like more eyes on the discussion to provide more perspectives.
Also I tried editing the article, to give it more substance, but this is not my area of expertise. Please feel free to clean it up anyway you want. Bluethricecreamman (talk) 05:20, 31 July 2024 (UTC)
Test scores
The Test Scores section has a paragraph discussing disparities in academic achievement and math test scores in the UK, but surely those are a less reliable measurement of intelligence than general mental ability (GMA) tests, such as those discussed here? Is there any objection to replacing this paragraph with the results from this meta-analysis of GMA tests? Stonkaments (talk) 04:03, 3 August 2024 (UTC)
- There is no reason to remove the current text or the sources used, but feel free to suggest additional text sourced to for discussion here to reach consensus. How to define intelligence and what's a less or more reliable way to measure it are controversial. Many believe that intelligence includes many disparate capacities and that there cannot be a numerical value that measures general intelligence.
- Note that the reliability of your source is very questionable, since all three authors are closely associated with either Mankind Quarterly (see also Jan te Nijenhuis) or OpenPsych. NightHeron (talk) 06:39, 3 August 2024 (UTC)
References
Anyone around who can check recent edits for Richard Lynn?
Thanks. Doug Weller talk 13:00, 13 December 2024 (UTC)
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