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| ===Introduction=== | |||
| '''Khatris''' are an elite community of the ] ] that originated in the Pothwar plateau (Rawalpindi division) and surrounding regions of ], now much of it in Pakistan. When Pakistan and India gained independence, most of the Khatris in what became Pakistan migrated to India. Today Khatris live in all regions of India, but are concentrated in Punjab, Haryana, Delhi and Uttar Pradesh. While most Khatris are Hindu, some are also Sikh and a few belong to the Jain faith. Khatris of all these faiths collectively form one community. In modern times, the Khatri play a dominant role in the Indian economy, serving as businessmen, civil and government administrators, landlords, and military officials. They are by far the most educated group in Punjab. | |||
| Prominent historical figures among the Khatris include all the '''Sikh Gurus''' (belonging to the Bedi, Trehan, Bhalla and Sodhi subcastes); ''']''' (a Tandon Khatri), who as Akbar's Revenue minister codified the revenue collection system; ''']''' (a Puri Khatri), whose martyrdom was celebrated on Basant Panchami at Lahore till the advent of independence; ''']''' (an Uppal Khatri), the prominent general under Maharaja Ranjit Singh; the father and son pair of the '''Diwans ] and Mul Raj Chopra''' - successive governors of Multan under Ranjit Singh, the former instituted vast improvement in agriculture while the latter was instrumental in leading the revolt against the Brits to prevent the annexation of the Sikh kingdom into the East India Company territory. | |||
| ==Common Family Names== | |||
| Some Khatri family names include Anand, Awal, Badhwar, Bagga, Bakshi, Bedi, Bhalla, Bhasin, Bhandari, Bindra, Chadha, Chandok, Chona, Chopra, Choudhary, Dhawan, Duggal, Dhupar, ], Gadhiok, Gujral, Handa, Jerath, Jairath, Jaggi, Kakkar, ] (Kapur), ], Kochhar, Kohli, Koshal, Lal, Lala, Lamba, Loomba, Madhok, Mahendru, Maini, Malhotra, Malik, Mankhand, Manraj, ], Mehrotra, Mehta, Monga, Nair(Nayyar),Nayer, Nijhawan, Oberoi, Ohri, Parwanda, Puri, Rai, Rajpal, Sabharwal, Sami, Sahni, Sarin, Sehgal(Sahgal), ], Sial (Syal), Sibal, Sikka, Singh , Sodhi, Soni, Suri, Talwar, Tandan(Tandon), Thapar, Trehan, Uppal, Vadehra, Vij, Vinaik, Vohra, Wadhawan, Wahi (Wahie). | |||
| The ] (Ahuja, Aneja, Khurana,Chawla, Juneja), Sood and ] communities of the Punjab, while not Khatri, share a similar cultural and mercantile background as the Khatris. | |||
| =History of the Khatri Community= | |||
| The region from where the Khatris emerged is now an Islamic country, Pakistan; but in ancient times this was one of the most important centers of Indian culture. This is where the ] and the ] were composed, where students from all over India came to study at ] (]) and where ] composed his ]. | |||
| Most Khatris are devout Sanatani Hindus. Some are also Sikhs, Arya Samaji and a few are Jains. All these intermarry and form one community. | |||
| ==Historical Background== | |||
| In early Vedic Period the role of the Khatris during the war was to fight and during peace to rule. During Rajput Period (647 AD to 1021 AD) the Rajput order emerged. Being literate, proud and well verse in statecraft, many Khatris became administrators role. During the Muslim rule(1021-1752 AD), many of them channeled their skilled to commerce and trade. | |||
| During Muslim Period foreign Muslims from Central Asia, Iran or Arabia were employed in higher positions of bureacuracy and Military. However, local adminstartion and revenue collection remained in the hands of local Hindus or Muslims. Though members of other castes were also employed, many of these offices in North-West India were held by Khatris. One of the office held by Khatris was called "Qanungo", means "an expounder of law". This designation was used for herditary registrar of landed property in a district. The founder of Sikhism Guru Nanak, a Khatri of Bedi section, started his career in one of these offices. | |||
| Khatris continue to be the most educated group in modern Punjab. Their historical access to resources and education, has translated into wealth and power. | |||
| ==Khatris and Vedas== | |||
| The Khatris trace their lineage to the Vedic Kshatriyas. The Khatris are among the rare non-Brahmin communities that have historically studied the Vedas. In Bachitra Natak, Guru Gobind Singh mentions the descendants of Lord Ramchandra of Ayodhya studying the Vedas, and hence came to be called Bedi. | |||
| ==Historical Mentions== | |||
| Khatri ''gots'' are divided into three major groups; ''Baraghar'', ''Bawanji'', and ''Sarin''. These divisions were reported by Emperor Akbar's close adviser Abu Fazal in his book ''Ain-i-Akbari''(compiled in 1590 AD). These grouping is said to be happened at the time of Ala-uddin Khilji (1296-1316 AD). | |||
| ] (b. AD 1551) in his "Varan Bhai Gurdas Ji", Vaar 8 - Pauri 10 (Khatri jatan) mentions: ''barahi, bavanjahi, Pavadhe, pachadhia, phalian, khokharainu, chaurotari and serin'' sections. | |||
| The family name mentioned above existed for long time. We know that four ''gots'' of Sikh gurus existed at least since 15th century AD.: | |||
| # Guru Nanak: ''Bedi'' | |||
| # Guru Angad: ''Trihun'' | |||
| # Guru Amardas: ''Bhalla'' | |||
| # All seven others: ''Sodhi'' | |||
| According to autobiographical "Vichirta Natak" of ], the Bedis are descendants of ], the Sodhis are descendants of ], the two sons of Shri ]. | |||
| One of the most important character of famous Punjabi legend ''Raja Rasalu'' is minister ''Mahita Chopra''. Most scholars agree that Raja Rasalu ruled from Sialkot and lived sometime between 400 to 500 AD. If it is true then Chopra family name, a Baraghar Khatri, developed by that time. The actual timing of the development of other Khatri family names is an interesting subject and requires more reserach. | |||
| ==Khatris and Sun Worship== | |||
| Raja Vanvihari Kapur has written that major Khatri clans are named after Lord Sun. The Sarasvat Brahmin clan of which some of these these were yajamanas are also metioned below. | |||
| * Mitra Mehra Priests: Jetali | |||
| * Kripakar Kapur Priests: Pambu | |||
| * Shankan Khanna Priests: Jhingana | |||
| * Martanada Tandan Priests: Jhingana | |||
| * Shreshtha Seth | |||
| * Dhavan Dhavan | |||
| * Mahendra Mahindru | |||
| * Bahukar Bahora (Vohra) | |||
| * Chakravali Chaupada (Chopra) | |||
| * Karalagni Kakkar Priests: Kumadiye | |||
| * Surya Suri | |||
| * Sahasrakar Sahgal Priests: Mohile | |||
| According to Bhavishya Purana, Punjab indeed was an ancient center of Sun worship. | |||
| ==Khatris and Sarasvata Brahmins== | |||
| As noted in the introduction, the mercantile communities were the socio-religious leaders in the Punjab. The Khatris were the patrons ('yajamansas' or in Punjabi 'jajmani') of the Sarasvata Brahmins. Together the two communities represent the heritage of ancient Aryan center of NW India. | |||
| ==Khatris and Sikh Panth== | |||
| A minority of the Khatris are Sikh. The Sikh panth is not caste based, still the Khatris played a major role in development of Sikhism as a gentle and inclusive faith. All the Sikh Gurus were Khatri. During the lifetime of the Gurus, most of their major supporters were Khatris. The Sikh institutions till the early 20th century were lead by Mahants (Masands) who were generally Khatri. Widespread abuses by the Masands, such as introduction of idols in Gurudwaras, led to agitation for reform by the reformist Singh Sabha resulting in formation of the Shiromani Gurudwara Prabhandak Committee to oversee Sikh Gurudwaras. After the formation of the Khalsa (1699), and especially during the reign of Ranjit Singh, Hindu Khatri families raised at least one son (usually the oldest) as an Amritdhari Sikh. | |||
| ==Khatris and Indian Culture== | |||
| The Khatris were adversely impacted by the partition of India. It resulted in the loss of the traditional home regions of the Khatris. | |||
| Traditionally Khatris have been an orthodox community, although there is now significant exposure to modernity in some Khatri families. Even when they are modern, the Khatris have a great affinity with their traditions and values. | |||
| Khatris take pride in their Indian heritage and have contributed significantly to the Indian culture in terms of industry, commerce, administration, scholarship etc. | |||
| =Divisions among the Khatris= | |||
| Within the Khatri clans there is a hierarchy too. At the top of the pyramid is the Dhai Ghar (i.e. 2 1/2 - the number 3 being considered unlucky) grouping comprising of Khanna, Kapur, and Mehra/Malhotra clans. Along with the Seth clan these four form the Char Ghar grouping. With the Chopra, Dhavan, Mahendru, Sahgal, Talwar, Tandon, Vohra and Wadhawan sub castes, all 12 form the barah-jati grouping. Another group is called Bavanjai (52). The Sarins, for some inexplicable reason, are at the bottom of the pyramid. The historical reasons for these divisions need research. A regional clan grouping is the Kukhrain grouping (see below). Yet another grouping is one associated with the ten Sikh gurus (Bedi, Trehan, Bhalla, and Sodhi) | |||
| ==Kukhran== | |||
| ] with USA President ]] | |||
| Kukhran (''also spelt Kukhrain'') Khatris are a regional grouping of nine subcastes of ] ] originally from the town of Bhera in the Jech doab (Jhelum - Chenab interfluve) region of Sargodha district of Pakistani Punjab. In keeping with Khatri traditions, Bhera was an important trading outpost on the road to Kabul, and a 'taksal' (mint) during the reign of ]. It declined in importance due to a shifting of the Jhelum river course, which left it away from the river bank. The Kukhrans were traditionally warrior peoples who bore the brunt of Muslim invasions from the northwest during the 12-16th centuries. Kukhrans are ] and ] peoples and have originally followed ], however a significant number adapted Sikhism during the 18th and 19th centuries. This, and also because many Hindu Kukhran families, as well as other Khatri clans, raised at least one ] son during the formation of the ] in 1699, resulted in Kukhran family names, as well as other Khatri clan names, being present in both Hindu and Sikh communities worldwide. Common Kukhran names are Anand, Bhasin, Chadha, ], ], Sabbarwal, Sahni, Sethi and Suri many of whom had migrated from present Pakistan to India during partition. | |||
| The Prime Minister of India, Dr. ] is a Kukhran of the Kohli subcaste. Other famous Khukrain personalities are: Mulkh Raj Anand (English novelist/Writer ----- most famous for the novel "Untouchable" and "Coolie"), Dev Anand (Actor/Producer/Director in Bollywood ---- famous for "Hum Dono", "Guide" " Hare Rama Hare Krishna" "Jewel Thief"), Balraj Sahni (Actor), Geet Sethi ( Six time World Billiard Champion), Narinder Kohli (Hindi Novelist/ Writer famous for "Abhigyan" and "Krish.Katha"), Gurinder Chadha ( UK based film director most famous for movies like "Bend it like Beckham" and "Bride and Prejudice"), Bhism Sahni (Younger brother of Balraj Sahni and Sahitya Academy Award and Padam Shree winner for his work in Hindi. Most famous Hindi playwright famous for "Amirtsar Aaa Gaya" and "Tamas" which was made into a movies as well) | |||
| Khukrain clans Gotra and other details: | |||
| '''Clan Vansh Gotra Purohit Kuldevta''' | |||
| '''Anand :''' Suryavansh Kashyap Bijra Durga Mata | |||
| '''Bhasin :''' Suryavansh Kashyap Bijra Durga Mata | |||
| '''Sahni :''' Chandravansh Vats Vasudev Bhadarkali | |||
| '''Suri :''' Suryavansh Bhargav Panda Sesh Nag | |||
| '''Kohli :''' Chandravansh Kashyap Dutt Satyavati | |||
| '''Sethi :''' Suryavansh Palsth Soodan Vaishnoo Devi | |||
| '''Sabharwal :''' Suryavansh Hanslas Madankhamb Baba Medar | |||
| ==Afghanistan Khatris== | |||
| According to the 1911 ], the Hindki, Hindus living in ], are part of the Khatri class. The term is sometimes applied in a historical sense to the ] inhabitants of the ] Valley north of the ] river, who were driven thence about the 5th or 6th century and settled in the neighborhood of Kandahar. | |||
| The ] and ]s in Kabul and Kandahar are maintained by the Khatris. | |||
| During the ] rule, most the Khatris had fled Afghanistan. Some of them have now returned. | |||
| ==UP Khatris== | |||
| ] Khatris are those who have been living in ] for several generations. | |||
| ==Khatris in Burma== | |||
| Prior to revolutionary and nationalist movements in ], Chinese and Indian merchants and landowners formed an economic upperclass in the country. Many of the Indians landowners in Burma were ] that settled in the country for generations because of their economic control and prosperity. Wealth became increasingly concentrated in the hands of very few Indian upperclass families. However, as nationalist sentiments grew, most all Indian and Chinese merchants were forced out of the country. | |||
| ==Muslim Khatris== | |||
| Although the vast majority of Khatris are Hindus, some are Muslim. The ] started in 12th century and continued until 1947. They are known as Punjabi Sheikhs and are a very important community of ]. Their main profession is trade. House of Saigols and Chiniotis are the leading industralists of Pakistan. | |||
| In western districts of the ] (Sargodha, Mianwali, Multan, Jhang, Chakwal, Rawalpindi and Faislabad) any Khatri trader when become Muslim called themselves "Khoja". Sometimes they are called "Khoja Sheikh". | |||
| In other districts of the Punjab Khatris use "Sheikh" as title and it is generally assumed that they belong to Muslim trading families. The Khoja Sheikhs of Chiniot, a town in district Jhang, have industris in all over Pakistan. A group of Muslim Khatris is known as "Qanungo Sheikhs". They are descended of Qanungos described above. They are mostly employed in government or private sectors. | |||
| There are large number of Muslim Khatris from ], ] amd ] living in ]. They mainly belong to Sahgal and Chaddha sections, are involved in trade and commerce | |||
| =Distinguished Khatris= | |||
| * ] (Malhotra) - freedom fighter and leader of the movement for creation of Punjabi subah | |||
| * M.S. Oberoi - hotelier, founder of the Oberoi chain of hotels | |||
| * ] - crusading Pakistani editor of the Friday Times | |||
| * Kuldip Nayyar - crusading Indian journalist | |||
| * ] freedom fighter | |||
| * ] - Indian professional manager, author of 'Punjabi Century' and 'Beyond Punjab' | |||
| * The father-son duo of Prithviraj and ] legendary actors, directors, and producers of Indian movies | |||
| * The brothers Balraj and Bhisham Sahni, the former a well known actor and the latter the Hindi author ('Tamas') | |||
| * The brothers ] and ] Gujral, the former a well regarded artist and muralist who trained under Diego Rivera, the latter a Prime Minister of India | |||
| * ] (Sahgal/Sehgal), the legendary singer and actor in early North Indian (Hindi and Bengali) talkies, known as the Enrico Caruso of North India for his vocal range. | |||
| * ], the novelist, who so sensitively portrayed urban Khatri life after the partition of India in 'A Suitable Boy' | |||
| * ], the director and producer of the award winning movies as 'Salaam Bombay' | |||
| * ] - Kenyan- Brit movie director ('Bend it like Beckham', 'Bhaji on the Beach') | |||
| * ] - award winning Indo-Canadian director of the trilogy 'Earth','Wind','Fire' | |||
| * ] - Bollywood movie director and producer | |||
| * ] - author | |||
| * ] - movie director ('Bandit Queen', 'Elizabeth') | |||
| * Rajinder Singh Bedi - Urdu author | |||
| * ], Chief Justice of India | |||
| * ] - philanthropist (ex-Maharaja of Burdwan) | |||
| * ], pioneer Hindi author | |||
| * ], Prime minister of India | |||
| * ], pioneering Indian novelist in English | |||
| * Narendra Kohli, Hindi Author | |||
| =References= | |||
| *{{1911}} | |||
| * Jwalaprasad Mishra, Jati Bhaskar, 1914. | |||
| * M.A. Sherring, Hindu Castes and Tribes as represented in Banares, 1872. | |||
| * Raja Vanvihari Kapur, The History of Khatris | |||
| * Bhai Gurdus ji, Varan Bhai Gurdas Ji, Vaar 8 - Pauri 10. | |||
| * Guru Gobind Gingh, Vichitra Natak, Shiromani Gurudwara Prabandhak Committee, Amritsar. | |||
| * Abu L-Fazl Allami, The Ain-i Akbari, (1590 AD) Trans. H. Blochmann, 1873-1907. | |||
| * Denzil Ibbetson, Edward MacLagan, H.A. Rose ''"A Glossary of The Tribes & Casts of The Punjab & North-West Frontier Province"'', 1911 AD, Page 501-526, Vol II, | |||
| * Ibid, Page 537-538, Vol II. | |||
| * Temple, R.C. '' "The Legends of The Panjab"'', 1884, Reprinted by Institute of Folk Heritage, Islamabd, 1981. | |||
| ] | |||
Latest revision as of 09:03, 29 July 2006
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