Misplaced Pages

Talk:Ashkenazi Jews: Difference between revisions

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.
Browse history interactively← Previous editContent deleted Content addedVisualWikitext
Revision as of 14:53, 25 March 2006 editBulldog123 (talk | contribs)Extended confirmed users5,423 edits IQ← Previous edit Latest revision as of 08:01, 26 December 2024 edit undoLegobot (talk | contribs)Bots1,667,664 edits Removing expired RFC template. 
Line 1: Line 1:
{| class="Talk-Notice" {{Talk header}}
{{WikiProject banner shell|class=C|1=
|-
{{WikiProject Ethnic groups|importance=High}}
|align="center"|]
{{WikiProject European history|importance=Mid}}
|''This article has been referenced by a media organization.
{{WikiProject Germany| importance = Mid}}
The reference is in: Jennifer Senior (October 24, 2005). " (cover story). '']''.
{{WikiProject France| importance = Low}}
]
{{WikiProject Israel|importance=High}}
|}
{{WikiProject Jewish history|importance=High}}
<!--This is a modification of ], as the publication references this article but doesn't cite it as a source. This template can be seen unmodified at, for example, ].-->
{{WikiProject Judaism|importance=High}}
==Question on table==
{{WikiProject Middle Ages|importance=Mid}}
Does "nn" stand for "not known"? I'm confused by this -- can someone who knows more about this than I do fix this?
{{WikiProject Anthropology|importance=High|oral-tradition=yes}}
* ''nn'' is sort of a generic numeric variable, and stands in for a place where a number is needed. -- ] | ] 01:54, May 8, 2005 (UTC)
}}
{{Press |author=Jennifer Senior|title=Are Jews Smarter |org=] |url=http://nymag.com/nymetro/news/culture/features/1478/ |date=October 24, 2005|quote= |accessdate=October 21, 2012}}


{{page views}}
==Koestler, Khazars, etc.==
{{User:MiszaBot/config
|archiveheader = {{aan}}
|maxarchivesize = 100K
|counter = 15
|minthreadstoarchive = 1
|minthreadsleft = 3
|algo = old(14d)
|archive = Talk:Ashkenazi Jews/Archive %(counter)d
}}
{{User:HBC Archive Indexerbot/OptIn
|target=/Archive index |mask=/Archive <#> |leading_zeros=0 |indexhere=yes
}}


__TOC__
If you have a '''problem''' with the contents of Koestler and Wexler's books, I'd suggest you articulate those objections in an impartial and scholarly manner inside the article. Of course, that also means you'll have to explain the ideas that are contained in those books. Putting a "disclaimer" above the books as you have done is not NPOV. If you can't keep your emotions or personal biases out of the article, maybe you shouldn't be editing it.
-----
You are correct to ask for an explanation for such statements; I am happy to provide such an explanation. In regards to Arthur Koestler's 1976 book, ''The Thirteenth Tribe: The Khazar Empire and Its Heritage'' (Random House), I offer the following information. Most of the significant claims in his book have been throughly debunked by historians.


== Semi-protected edit request on 5 July 2024 ==


{{edit semi-protected|Ashkenazi Jews|answered=yes}}
:http://www.nybooks.com/articles/8646
In section "Notable Ashkenazim", add an "and" in the last sentence, making it "Though Ashkenazi Jews have never exceeded 3% of the American population, Jews account for 37% of the winners of the U.S. National Medal of Science, 25% of the American Nobel Prize winners in literature, and 40% of the American Nobel Prize winners in science and economics." ] (]) 04:53, 5 July 2024 (UTC)
:...Leon Wieseltier can only be commended for debunking Arthur Koestler's attempt to rehabilitate the long discredited theory of the non-Semitic origins of East European Jewry .


:{{done}}<!-- Template:ESp --> <p style="color:Orange"><code>]]</code></p> 01:45, 7 July 2024 (UTC)
:A glance at Koestler's intellectual meanderings and fluctuations across the past three decades can only lead one to conclude that his intentions this time around in The Thirteenth Tribe were not the advancement of knowledge but cruel mischief, unforgiveable attention seeking (considering the predictable Arab response already noted by Wieseltier). Koestler, therefore, deserves to be openly chastised for misusing his considerable intellectual talents and devoting them to such a peripheral theory bordering on fantastic speculation, a tangential issue in Jewish history even in its heyday a generation or so ago.


== Khazar theory ==
:Professor Henry R. Huttenbach, Department of History, The City University of New York, New York City
{{hat}}
<s>The sources I cited for the Khazar theory are a genetic testing company https://www.familytreedna.com/groups/jewish-q/about/results and a study that's in the National Library of Medicine https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3595026/. The author of the study, Eran Elhaik, is an associate professor in the Department of Biology at Lund University in Sweden and he also works for Johns Hopkins University Medical School, one of the most prestigious medical schools in the world. Would Johns Hopkins hire some crackpot? '''Hell''' no! The idea that the Khazar theory (as distinct from the Khazar hypothesis) is a fringe theory is patently absurd. The Khazar hypothesis is fringe because it says that the Ashkenazi Jews are '''exclusively '''descended from the Khazars, which all genetic studies have shown to be false. The Khazar theory says the Ashkenazi Jews are only '''partly''' descended from the Khazars. Not only do other studies besides Elhaik's support the theory, the fact that the Ashkenazi and Sephardic haplogroup Q lineages diverged 3,200 to 5,100 years ago (definitely before the Jews left Israel for Europe and quite possibly before Judaism was even established) is consistent with it. ] (]) 03:52, 13 October 2024 (UTC)</s><small><comments by ] ] of banned user {{user|Ultrabomb}} removed. Per ], all edits of banned users may be removed and reverted on sight regardless of content.''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 00:32, 14 October 2024 (UTC)<!-- Template:Banredac -->></small>


:No. FamilyTreeDNA groups are never a reliable source on Misplaced Pages, certainly not a user-contributed project written by non-experts and vetted not at all, which doesn't even say anything similar to what you want to add. The Elhaik study is widely discredited and ]. It's absolutely a ] study. Elhaik was affiliated as a postdoc with the Department of Mental Health at the School of Public Health, and ''not'' the medical school, genetics or biology department. He may be an associate professor in bioinformatics at Lund University, but that doesn't make his study any more authoritative or worthy of any weight, when contrasted with the extensive body of research that shows the possible Khazar contribution to the Ashkenazi gene pool is negligible, by actual genetics researchers, who generally agree that the majority of Ashkenazi Jews are European and Middle Eastern in their genetic heritage. While it is true that some amount of Khazar ancestry might be found in some populations, that doesn't mean the main article on Ashkenazi Jews should give any credence or airtime to what is fundamentally a discredited theory being pushed by dubious sources and often along with antisemitic conspiracy theories. It should be afforded practically no weight and certainly not any more than it already does, which is covered in the ] article and possibly a bit elsewhere such as ] and ]. This is the main article for Ashkenazi Jews. Elhaik shouldn't be cited here. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 04:17, 13 October 2024 (UTC)
{{hab}}


== RFC 26 November 2024<span class="anchor" id="26 November 2024"></span> ==


<!-- ] 08:01, 31 December 2024 (UTC) -->{{User:ClueBot III/DoNotArchiveUntil|1735632070}}
Should this article have a lead image? If so, which image should be used? ] (]) 07:09, 26 November 2024 (UTC)
=== Gallery of suggested images (feel free to suggest others if you think this article should have a lead image) ===
<gallery>
File:Ashkenazim.jpg|'''current image:''' ] image circa 1900-1920 in what appears to be Palestine
File:Maurycy Gottlieb - Jews Praying in the Synagogue on Yom Kippur.jpg|'''image used in the ] and ] versions of the article:''' '']''
File:Juden 1881.JPG|'''another image used in many versions of this article:''' map of the distribution of the Jews in Central Europe from Richard Andree, Ethnography of the Jews (1881)
</gallery>


=== Discussion ===
Where is the deadlocked discussion that has made a full-blown thirty-day RfC necessary? See ]. --] &#x1f339; (]) 08:25, 26 November 2024 (UTC)


:Yes - please read the info in the link Redrose64 has provided.
----
:Thanks. ] (]) 11:31, 26 November 2024 (UTC)
'''Comment''' {{sbb}}, despite the label, it does seem odd to have this picture ''(presumably taken in Mandatory Palestine)'', when the article is about a ''(mainly European?)'' diaspora group ] (]) 17:19, 11 December 2024 (UTC)


:Indeed. ] (]) 21:53, 17 December 2024 (UTC)
] writes in a Usenet newsgroup post:


'''Comment''' General considerations—In 1920 when this was taken there were some 10,000s of recognizably ethnic Ashkenazim in Mandatory Palestine—far more than there are in all 2024 Europe. The overwhelming majority of modern Ashkenazim (both generally and who wear ethnic clothing) live in Israel and the US, and that's been true since the 1940s.
:From: Kevin Brook
Another problem is that the "Ashkenazic" identity only really exists in contrast to "Sephardic"—a picture of 1920s Warsaw wouldn't be normally described as "Ashkenazic" because everyone in it would have thought of themselves as "Polish Jews", prayed using "Polish rite" prayerbooks etc., didn't consider themselves part of a pan-Ashkenazic identity group. The historical exceptions where you found specifically "Ashkenazic" identity are Venice, Amsterdam, London, Mandatory Palestine, where half were Sephardic Jews so the Ashkenazim grouped together. This presents a challenge because until 1945 or so, almost everyone who thought of themselves as specifically "Ashkenazic" necessarily lived far from Ashkenazic cultural centers and was unrepresentative of the median Ashkenazi Jew.
:Subject: Re: Khazars
Since the Holocaust, physical displacement and cultural contamination from Israel (which is 50/50 Ashkenazic/Sephardic) has meant the death of all sub-Ashkenazic identities in the US, even though 99% of Jews here are Ashkenazic. ] (]) ] (]) 20:28, 11 December 2024 (UTC)
:Newsgroups: soc.genealogy.medieval
:{{tq|In 1920 when this was taken there were some 10,000s of recognizably ethnic Ashkenazim in Mandatory Palestine—far more than there are in all 2024 Europe.|q=y}} What point are you trying to make in comparing Mandatory Palestine in 1920 with Europe in 2024? Changing the variables of both the time ''and'' place corrupts the comparison.
:Date: 2001-12-17 16:43:19 PST
:{{tq|Another problem is that the "Ashkenazic" identity only really exists in contrast to "Sephardic"—a picture of 1920s Warsaw wouldn't be normally described as "Ashkenazic"|q=y}} So should the article not discuss Ashkenazi history until the community came into contact with other Jewish groups?
:
:{{tq|almost everyone who thought of themselves as specifically "Ashkenazic" necessarily lived far from Ashkenazic cultural centers and was unrepresentative of the median Ashkenazi Jew|q=y}} so is this a disapproval of a lead image to represent all Ashkenazi Jews? ] (]) 22:06, 17 December 2024 (UTC)
:Many elements of Arthur Koestler's thesis were proven false, while a few others were proven true. Some of his false claims are:
*'''Bad RFC''', no ]. I see no problem with the lead image though. A better one could be proposed, but it hasn't. Filer the image citing the nonexistent WP:ethnicgallery, and the real policy under ] doesn't actually say not to illustrate an ethnic group with an image, it says not to use a ''gallery'', which is very different. Unless someone has an argument why the image is bad based on an actual policy or guideline, it seems fine and certainly better than ''no image''. I'm open to proposals for a higher quality image on the basis that it's a black and white, kinda shadowy photo. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 22:47, 14 December 2024 (UTC)
:* His concept that German Jews did not migrate to eastern Europe in large numbers.
*:Pincrete pointed out the issue with the current image above. It's not representative. There's also no such image of ]. ] (]) 17:50, 19 December 2024 (UTC)
:* His claim that French and German Jews mostly died out in the Middle Ages.
*::I'm not sure I understand the argument. It's a photo of Ashkenazi Jews. It's not the best picture ever and like I said, a better one could be found, but it is a representation of Ashkenazi Jews, so yes it is representative. I think we could find a better photo like one in color and with better focus and contrast, or other aspects of the photo, but as far as I can tell, unless we have some other reason to suspect the people in the photo aren't Ashkenazi Jews, that would be definitionally, representative of Ashkenazi Jews. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 22:40, 23 December 2024 (UTC)
:* His exaggerated population figures for Khazaria.
*'''Bad RFC''' per the arguments by Andre, but I agree that this image is fine and that an image is desirable, not hard preference regarding a specific outcome. ] (]) 23:22, 18 December 2024 (UTC)
:* His claim that Crimean Karaites descend from Khazars.
=== Discussion of the appropriateness of the RfC itself ===
:* His supposition, based on Gumplowitz and other Polish Jewish scholars, that certain Polish placenames were named after Khazars. Only in Hungary and Transylvania do we find placenames that actually come from Khazars.
For the four editors so far who have chimed in to express their dissatisfaction with the RfC—the objective was to invite a wide community of editors to opine in what is an inherently contentious endeavor: discussing a lead image for an ethnic group. Although I skipped the phase of back-and-forth on this article, there have been robust conversations on lead images for ethnic groups or groups of people elsewhere on Misplaced Pages, as at https://en.wikipedia.org/Talk:African_Americans/Archive_23#Should_this_article_have_a_lead_image?, so an RfC felt appropriate.
:* His claim, based on Mieses, that an Austrian legend about Jewish princes was based on the Khazar rule of Hungary.
:* His claim, based on Poliak, that Ashkenazic shtetls were derived from Khazar village life.
:* His claim that Ashkenazic Jews have hardly any genetic or anthropological connections to the ancient Judeans.


For the sake of organization, I've started this new section for anyone else who would like to give their opinion of the appropriateness of the RfC itself so as not to clog the discussion of the actual RfC question pertaining to the lead image. ] (]) 17:59, 19 December 2024 (UTC)
:The following book reviews of his "The Thirteenth Tribe" provide various opinions (Rosensweig, Wieseltier, Szyszman, and Majeski are highly critical of Koestler's book but sometimes their criticisms are illegitimate; by contrast, MacLean, Steiner, Cumming, Schechner, and some other reviewers were more positive):


:An appropriate response to the members of the community all chiming in that this is a bad RFC could be to withdraw the RFC so we can have a proper discussion. You "skipped the phase" that is actually the important part. People are open to compromise, but you jumped right to creating a new RFC, which the guidelines advise against. It's also not typical to create a section to segregate out different types of responses "for the sake of organization" on the appropriateness of the RFC, which don't clog the discussion but in this case ''are'' the discussion, or to claim that a discussion on African Americans could serve as the RFCBEFORE on an article about Ashkenazi Jews. Consistency is not a mandate on Misplaced Pages for good reasons, as different things are importantly different. I note that you also modified the RFC prompt after it was already underway. These are all, relatively soft, violations of the guideline. We don't stand on ceremony in general, but you also have exhibited a pattern of starting RFCs without much discussion, in at least one other instance that I can recall. Not every revert needs to start an RFC, there are other ways around this. I'm open to changing the image. However, that doesn't make the RFC or the rationales above valid. ''']'''<span style="border:2px solid #073642;background:rgb(255,156,0);background:linear-gradient(90deg, rgba(255,156,0,1) 0%, rgba(147,0,255,1) 45%, rgba(4,123,134,1) 87%);">]</span> 22:48, 23 December 2024 (UTC)
:Abramsky, Chimen. "The Khazar Myth." Jewish Chronicle (April 9, 1976).

:Adams, P. L. (review of Koestler's "The Thirteenth Tribe.") Atlantic 238 (September 1976): 97.
:Anonymous. "Lost Empire: The Thirteenth Tribe, by Arthur Koestler." Economist 259 (April 24, 1976): 121.
:Blumstock, Robert. "Going Home: Arthur Koestler's Thirteenth Tribe." Jewish Social Studies 48:2 (1986): 93-104.

:Brace, Keith. (review of Koestler's "The Thirteenth Tribe.") Birmingham Post (1976).

:Cameron, James. "Ask the Rabbi: The Thirteenth Tribe, by Arthur Koestler." New Statesman 91 (April 9, 1976): 472.

:Cumming, John. (review of Koestler's "The Thirteenth Tribe.") The Tablet (1976).

:Du Boulay, F. R. H. (review of Koestler's "The Thirteenth Tribe.") London Times Educational Supplement (June 18, 1976).

:Fox, Robin Lane. (review of Koestler's "The Thirteenth Tribe.") The Financial Times (1976).

:Fuller, Edmund. (review of Koestler's "The Thirteenth Tribe.") Wall Street Journal (1976).

:Grossman, Edward. "Koestler's Jewish Problem: The Thirteenth Tribe, by Arthur Koestler." Commentary 62 (December 1976): 59-64.

:Kanen, R. A. (review of Koestler's "The Thirteenth Tribe.") Library Journal 101 (August 1976): 1632.

:Kirsch, Robert. (review of Koestler's "The Thirteenth Tribe.") Los Angeles Times (1976).

:Klausner, Carla L. (review of Koestler's "The Thirteenth Tribe.") Kansas City Times and Star (September 12, 1976).

:Maccoby, Hyam. "The Khazars and the Jews: The Thirteenth Tribe, by Arthur Koestler." The Listener 95 (April 8, 1976): 450.

:MacLean, Fitzroy. "Shalom Yisrah: The Thirteenth Tribe, by Arthur Koestler." New York Times Book Review (August 29, 1976): 4.

:Majeski, Jane. "Chutzpah: The Thirteenth Tribe, by Arthur Koestler." National Review 27 (November 12, 1976): 1248-1249.

:Mason, Philip. "The Birth of the Jews? The Thirteenth Tribe, by Arthur Koestler." Spectator 236 (April 10, 1976): 19.

:Meyer, Karl E. "Conversion in Khazaria: The Thirteenth Tribe, by Arthur Koestler." Saturday Review 3 (August 21, 1976): 40.

:Raphael, Chaim. "Chosen Peoples: The Thirteenth Tribe, by Arthur Koestler." Times Literary Supplement (June 11, 1976): 696.

:Rosensweig, Bernard. "The Thirteenth Tribe, the Khazars and the Origins of East European Jewry." Tradition 16:5 (Fall 1977):139-162.

:Salamone, V. A. (review of Koestler's "The Thirteenth Tribe.") Best Sellers 36 (November 1976): 262.

:Schechner, Mark. "All the Difference in the World: The Thirteenth Tribe, by Arthur Koestler." Nation 223:17 (November 20, 1976): 535-536.

:Sheppard, R. Z. (review of Koestler's "The Thirteenth Tribe.") Time 108 (August 23, 1976): 60.

:Sokolov, Raymond. (review of Koestler's "The Thirteenth Tribe.") Newsweek. 1976.

:Steiner, George. (review of Koestler's "The Thirteenth Tribe.") The Sunday Times (April 6, 1976).

:Szyszman, Simon. "La question des Khazars essai de mise au point." Jewish Quarterly Review 73:2 (October 1982): 189-202.

:Toynbee, Philip. "Who Are the Jews? The Thirteenth Tribe, by Arthur Koestler." London: Observer (April 4, 1976): 27.

:Wieseltier, Leon. "You Don't Have to Be Khazarian: The Thirteenth Tribe, by Arthur Koestler." New York Review of Books (October 28, 1976): 33-36.

:(Author?) (review of Koestler's "The Thirteenth Tribe.") New Yorker 52 (September 20, 1976): 145.

===Moved from Article===

==Intelligence==

I moved this from the article after hearing that it was it at least rewritten carefully citing an actual study, metrics and particulars of any study -- if not simply removed.
:Ashkenazic Jews are the group with the best results in ] testing.
:Their contribution to many areas of cultural achievements (for example: philosophy, physics, mathematics, chemistry, music, psychology, biology, medicine) far exceeds their proportion in the general population.
:See:
:Please refer to ] for a theory of the coincidence of higher IQ and neurological disease in Ashkenazi Jews.

Thanks, ]<font color=chartreuse>|</font>] 04:00, Apr 18, 2004 (UTC)


Hi Bcorr, you are correct that this description is very sketchy. It's an echo of the material on ], which seems to have come mainly from article on Jerry Pournelle's Chaos Manor page. Greg Cochran is an evolutionary biologist with an interest in neurology, as evidenced from PubMed. This article, "How the Ashkenazi Got Their Smarts", circulates in various blogs and other resources, and never does he quote a peer-reviewed article. Perhaps most can be gained by contacting him, (he works at Amherst College, MA, dept of biology). I've been unable to figure out his email address - perhaps you have ways.
At any rate, this is not the first time I've heard an evolutionary biologist make rather off-the-hand remarks that turn out to be wild speculation.
] ] | ] 16:01, 18 Apr 2004 (UTC)

:I have seen repeatedly that Cochran works (worked?) at Amherst. I have neither seen nor found any evidence that this is factual, and cannot find out who he is other than the Pournelle page. (anon, 19 July 2005)

That's just from PubMed. I'm not even sure if he officially works in Utah. ]&nbsp;|&nbsp;] 17:52, 19 July 2005 (UTC)

:I have his email address if you still want it, JFW.--] ] 20:08, 20 July 2005 (UTC)

So do I. His domain doesn't give away his present position, and I'm in no rush to ask him. ]&nbsp;|&nbsp;] 21:53, 20 July 2005 (UTC)

== Disputed ==

Has anyone else actually read the massive material recently added to the article? It is a lengthy tract claiming that the Ashkenazi are ''not'' descended from the Biblical Jews. As far as I know, this is very much a minority opinion, as inappropriate as an earlier article that claimed that the ] ''are'' descended from the Biblical Jews. I suggest reversion to ]'s version of 10:39, Nov 26, 2004. -- ] | ] 01:20, Nov 29, 2004 (UTC)
:It's mostly Khazaria nonsense; the cites given (for example Brooks) don't come to the conclusions the author of this article has. While the information about Khazar Jews may be accurate to a degree (if outdated), the claim that Ashkenazi Jews and Khazars are the same is simply not true. Genetic and linguistic evidence indicates that Ashkenazi Jews descended from Jews living in the Roman empire, and particularly the Italian regions, who migrated northwards from there to Germany, where Yiddish began to develop, and from there eastwards to Poland, Hungary, Ukraine etc. It is possible that Khazar Jews make up ''some'' of the ancestry of Ashkenazi Jews, but it is a minority at most, and that connection is itself still unproven. As Brooks himself concludes "Are all Jews around the world descended from the Khazars? Certainly not. East European Jewish ancestry originates substantially from ancient Judea, and the same is true of most other modern Jewish populations (with the exception of groups like Libyan Jews and Ethiopian Jews). But, it is rational to conclude that some Jews also have some Khazar ancestors." ] 02:30, 29 Nov 2004 (UTC)

::Also, in Polish history it is noted that at the moment Poles came into contact with the Khazars, there were already Jews in Poland - and these groups were considered completely distinct, both by the outside world and by themselves. ]]] 02:44, Nov 29, 2004 (UTC)

:While I'm the farthest thing from an expert on the subject, I do find the "Ashkenazi = Khazars" claim to be rather contrary, if not completely antic. Also, couldn't we do better than quoting large, repetitious chunks of fourteen(!) other encyclopedias? They may just qualify as fair use (no more than 10%, etc), but I don't like the way they comprise the bulk of the history section. The hodgepodge reminds me of a lazy college student's essay. It'd be best to excise the quotes and (if possible or necessary) rewrite the data, or simply summarize. In my opinion, of course. -- ] 04:06, 29 Nov 2004 (UTC)

*User:Jmabel's judgment is correct, too much speculative and hypothetical nonsense was added to the article, and so I have joined Jmabel's advice to revert and have done so. Thank you. ] 05:00, 29 Nov 2004 (UTC)

Be warned about genetic studies that are interpreted as demonstrating that Askenazim are descended in large part from ancient Middle Eastern Jews. The studies are simply not capable of supporting any very firm conclusion, and interpretations usually rest on what the investigators believe anyway. Since historians do not usually know much genetics, nor geneticists much history, there is a danger that each group will uncritically accept the other's beliefs. As far as descent from the Khazars is concerned, one would need to know what their genetic markers looked like, and we don't. Furthermore, there is no genetic signature that distinguishes Jews from all other populations. Rejection of the Khazar idea is usually about as arbitrary as its acceptance; more information is needed, but we won't get it if everybody thinks the question is answered - or should never be asked.<small>&mdash;''The preceding ] comment was added by'' ] (]&nbsp;&bull;&nbsp;]) {{{2|}}}.</small><!--Inserted with Template:Unsigned-->

==History==
I'd love to see a history section. I could make a try, if nobody disagrees.--] 16:17, 28 Dec 2004 (UTC)
:A history of what, Ashkenazi Jews? ] | ] 19:19, 28 Dec 2004 (UTC)
::Yes, a short one about their immigration to the Rhineland and later migrations to Eastern Europe as well as a summary of Jews in East European history. But, that is just me, and I won't insist on such a section.--] 23:07, 28 Dec 2004 (UTC)
:::It seems reasonable to me, though there are other articles dealing with Jewish history. Ashkenazi specific stuff would make sense here. ] | ] 01:19, 29 Dec 2004 (UTC)
::::Jay, do you know if general paths of Jewish migration are already covered somewhere? -- ] | ] 06:23, Dec 29, 2004 (UTC)
:::::I don't recall an article on it, I'll try to look for one tomorrow. ] | ] 06:32, 29 Dec 2004 (UTC)
::::I've been doing some reading on this lately. If we don't already have something, I'll try to help. -- ] | ] 07:04, Dec 29, 2004 (UTC)
:::::The closest I can find is ]. That doesn't mean it doesn't exist, Misplaced Pages is huge. ] | ] 01:06, 7 Jan 2005 (UTC)

I've found a source that is ''very'' informative on the various migrations since about 1650 (and especially since the 19th century), how the Jews fit the various societies, how some countries might be best understood as containing ''multiple'' Jewries, of the splits between Orthodox and modernizing tendencies, etc. Unfortunately, I have been able to borrow it only briefly. <s>Someone is strongly encouraged to track down a copy and mine it heavily; with any luck I might be able to borrow it some other time myself.</s> It is:
* Riff, Michael, ''The Face of Survival: Jewish Life in Eastern Europe Past and Present'' with personal memoirs by Hugo Gryn, Stephen Roth, Ben Helfgott and Hermy Jankel; epilogue by Rabbi ]. Valentine Mitchell, London, 1992, ISBN 0853032203.
I read it this weekend & took a lot of notes. Not as detailed as I hoped, but very suggestive. I've found material to add to a lot of articles. I'll add to various places over the next few weeks. -- ] | ] 07:09, Jan 10, 2005 (UTC)

The Riff book has a lot of good detail, especially post-1850, but that isn't where the story should start. Some points that should make it into the article:
# During and after the ] (1648&ndash;1654) tens of thousands of Jews were killed. Prior to that, there were some 200,000 Jews in Poland. This triggered the first of many waves of migration out of that area. Probably half of the Jews either were killed or left.
# Another major migration in 2nd half of 18th century triggered by Poland's political decline.
# Because of this and other migrations over the next 250 years, many areas of East Central Europe had growing populations of Jews, often with Galician roots. In areas where the economy was largely rural and undeveloped -- Northeastern Slovakia, Sub-Carpathian Ruthenia, parts of Transylvania -- they often became intermediaries (peddlers, even lessors or managers of noble estates). Also, many Jew migrated to the cities, where a lot became involved in commerce and industry. Transylvania & Sub-Carpatathia developed density of Jews comparable to Galicia. Moldova (where they were about 20%) similarly.
# Urbanization: Jews from Prussian Poland mostly went to Berlin and Breslau. "By the turn of the century over a third of the Jews in Bohemia (92,746) lived in Prague and its immediate environs, while nearly a quarter of those in Moravia lived in Brno."
# By the time of the rise of nationalism in the 19th century, Jews constituted a very large proportion of the middle class in East Central Europe. During late A-H Empire, middle mgt & bureaucracy., + banking, retail, and "the free professions". As a result, as national elites grew and were competing for middle-class role, it was Jews they were competing with.
#Assimilation and acculturation took many different directions. In Hungarian-ruled areas, even most Orthodox learned Hungarians and saw themselves as "Magyars of the Hebrew persuasion". Similarly, in Austrian-ruled Bohemia and Moravia, Jews were acculturated as Germans, but after independence learned Czech. Similar in lesser degree elsewhere, even at times Poland.
#The ''Kresy'' (part of Russian Empire: Polish Lithuania-Belarus & Volynia): ethnically diverse, politically backward. Relative lack of anti-semitism. Shtetls intact, Jews were about half (or even more) of the larger towns. Acculturation was toward Russians, and not much of it at that, because the towns were more Jewish than Russian.
#Important social splits: Orthodox, Hasids, (post 1890s) Zionists of various persuasions, Folkists (nationalist, like the Zionists, but wanting to remain geographically where they were), various religious reform movements, esp. the Neolog in Hungarian areas, Bundists and other socialists, I'm sure things are missing from this list.
#Important geographical issues: Can't be neatly divided by country, and besides, borders moved. Speaking of Poland c. 1900, Riff (p.30) writes that it had "Not one Jewry, but several" in different parts of the country.

== Ashke-''what?'' ==

Should there be an explanation of how to pronounce the term? Yes, I know, ], but at least ''The World Book Encyclopedia'' puts pronunciations at the top of many of its articles, and I'm guessing a lot of readers would see the "nazi" in the name, try to pronounce it "not-see" to sound like ], and imagine or compare . --] 00:45, 7 Jan 2005 (UTC)

:Go for it. We sometimes do that, especially on foreign words (see ] and ] for modes of phonetic spelling; probably give both), and I have heard this one innocently mispronounced. -- ] | ] 02:17, Jan 7, 2005 (UTC)

::I'm adding the pronunciation: (''not'' with as in ]). --] 04:35, 16 July 2005 (UTC)

== absolute pitch? ==

The following was added anonymously and without citation to the "medicine" section: "However, an interesting note is that there is a relatively high occurence of ] in Ashkenazim." I've brought that over here pending citation. -- ] | ] 05:39, Apr 18, 2005 (UTC)
* Here's some possibly relevant material, but it seems more to mention that this is believed possible rather than known to be true: . -- ] | ] 20:17, Jun 26, 2005 (UTC)

== IQ ==

"Many studies report Ashkenazim to have the highest average IQ of any ethnic group, with the most pronounced gains in tests of verbal ability."

This is errenous. The Japanese are the world smartest people with an IQ of 111. The Ashkenazim in the United States have an IQ of 115 but elsewhere they do not. The Ashkenazim in Israel for example score on average 100. (] 7 May 2005)

I believe there is the possibility of an incongruity. In particular, the article on the wealth of nations and IQ gives a substantially different number. Frankly, most of the research is pretty loaded. It is quite possible that bad science was being done: it certainly was in the case of the wealth of nations/iq book. ] 02:46, 6 August 2005 (UTC)
] 02:46, 6 August 2005 (UTC)

:] regarding average IQs of ethnic groups is better for U.S. groups than ]. What's disputed regarding the U.S. data is the interpretation of it, i.e., what is ] of the disparity (partially genetic, the ] from experts, or 100% environmental).--] ] 05:42, 6 August 2005 (UTC)

Everyone is "the world's smartest" in their own IQ tests. If I made an IQ test here and now, and got 100% right, would I be the world's smartest? Also, intelligence isn't simply mathematical or verbal reasoning. It's much more. Therefore it's wrong to say group X is the smartest due to having the highest IQ. Not to mention that the Soviets were the world's best in many thing in their own Olympics. They weren't in other countries' Olympics. --] 01:40, 5 February 2006 (UTC)

:You're absolutely right, and that's why the article ''doesn't say that Ashkenazim are the "smartest" because they have the highest average IQ''. All that it says is that "According to many studies, Ashkenazi Jews have the highest average intelligence of any ethnic group as measured by IQ", something which can be empirically measured and quantified. Any claims of of Askhenazim being "better" or "smarter" are only personal interpretations not supported by that data, and most importantly, not made in the article. ] 04:03, 5 February 2006 (UTC)

==Cochran study==

I'm not sure that citing Cochrane is "original research", isn't it rather reporting the (controversial) research of these authors? Furthermore, the reversion by Jdwolff reverted all of the objective information about IQ testing (citations of other studies) which have nothing to do with Cochran at all. Also he removed the Nobel prize information, again an objective fact, not related to Cochran per se. ] 17:27, 10 Jun 2005 (UTC)
:Yes, the study of Cochrane and the rest of the University of Utah team is being published in the Journal of Biosocial Science. The study is not any more controversial than any other ] and is <strike>being</strike> followed up with further studies.--] ] 00:40, 11 Jun 2005 (UTC)

At the moment, the paragraph gives immense credit to Cochran, who is just a clever loudmouth and has pushed for his research to be published in The Economist before it had even reached the professional literature and been exposed to peer review, expert commentary and the inevitable letters to the editor.

The paragraph should take the following form:
* Reliable statistical source that Ashkenazim are in the world's top percentiles of IQ.
* Examples (e.g. ACM prizewinners)
* Theories
** Conventional theories
** Radical theories, e.g. Cochran and his lot.

Of course this paragraph is very easily misunderstood, and if not written properly will lend credence to anti-Semites (look, the Jews are just so @#^(*# clever, you can never win while they move to dominate the world, better kill 'em off etc etc). ]&nbsp;|&nbsp;] 10:39, 12 Jun 2005 (UTC)

:Just for fun, look at ]. The blog exposure to Cochran's speculative theories has been quite stunning. Long live PageRank. ]&nbsp;|&nbsp;] 10:46, 12 Jun 2005 (UTC)

:I have now rewritten the paragraph in a way that does not make Cochran and his lot look like they've invented the concept. I have also offered an alternative theory, which I have been unable to source but should definitely be mentioned. I must say that employment in "finance and trade" as insisted by Greg is rather stereotypical. Most Jews in 17th-20th century Poland and Russia were farmers and craftspeople; they were also very poor. ]&nbsp;|&nbsp;] 10:58, 12 Jun 2005 (UTC)

::Cochran himself mentions other theories, some of which he suggests are possible, and one is somewhat related to your theory. I'm uncomfortable with providing theories without citation, it smacks of original research. ]<sup><font color="DarkGreen">]</font></sup> 22:19, 12 Jun 2005 (UTC)

Nectarflowed, I don't think we should use footnotes to link to other Misplaced Pages articles. This is really a novelty. Otherwise, you have done very well in rewriting my dabbling. ]&nbsp;|&nbsp;] 06:32, 15 Jun 2005 (UTC)
:I see what you mean, but I do think in this case footnotes may be a good choice. Simply referencing the same sources that ] references, such as <sub> Snyderman, M., & Rothman, S. (1987). Survey of expert opinion on intelligence and aptitude testing. American Psychologist, 42, 137&#8211;144)</sub>, but not dealing with the statements and their surrounding issues and objections in depth, as 'race and intelligence' does, would not give readers the same level of verifiability.--] ] 21:15, 15 Jun 2005 (UTC)

I'm just saying it has no precendent, and more conventional approaches would be better. ]&nbsp;|&nbsp;] 18:44, 16 Jun 2005 (UTC)

:. I will condense this later. ]&nbsp;|&nbsp;] 06:40, 20 Jun 2005 (UTC)

Nectarflowed, can we ''please'' condense the section on Cochran. This bloke is really getting more attention than he deserves. Some snippets of information do ''not'' need to be here. Misplaced Pages has already done its share to promote this guy's work. ]&nbsp;|&nbsp;] 4 July 2005 06:50 (UTC)

:Done. Does it look better?--] ] 4 July 2005 08:02 (UTC)

I've made some additions. Some of the criticisms from the NY Times article deserve direct mention. In retrospect I think Charles Murray was a good source to quote - he got controversional for suggesting very similar things in ''the Bell Curve''. If we cover Greg so verbosely we may as well document the response from the research community. ]&nbsp;|&nbsp;] 4 July 2005 12:34 (UTC)

PS The Economist article does not add anything, so I've removed that link.


:someone please read http://newyorkmetro.com/nymetro/news/culture/features/1478/ and act on the content.
:in more general terms - in recent years there have been several attempts at racist "science", be it the bell curve study, goldhagen's book on the germans or this asinine attempt at reverse prejudice.
:now, the society in which being racist is so politically incorrect as to cause instant mortification JUMPS at those studies and embraces half-baked pseudo-scientific theories as facts - even incorporating said theories into encyclopedias BEFORE they are published in any journal. it's worth noting that the journal that agreed to publish the article in question only struck the word eugenics from its title in 1968. --] 21:39, 24 October 2005 (UTC)

::We have read that article (listed at the top of this talk page). It's not an especially well written article, interesting as it is, so I don't think we should necessarily take at face value any positions it takes. The current scientific ] debate has been going on off and on over the last 30 years. It's a minority scientific opinion that a study becomes pseudoscience if its results are considered undesireable.--] ] 23:27, 25 October 2005 (UTC)

==Comment==
This is wrong fact, that Ashkenazi Jews came Europe through Khazaria Khaganate, first Jews came to Germany in 1600s, Jews were pushed eastwards after decline of Khazaria - they played important role in Poland early history and in Hungarian history. So, you have to correct your text.

:That is a theory. It gets mention in the article. There were Jews in Germany well before the 1600s. You have to correct your grammar. ]&nbsp;|&nbsp;] 20:33, 9 August 2005 (UTC)

== Who "were" they before the 10th Century???? ==


This article seems incomplete in that it states that Ashkenazi origins go back to the 10th Century in Central/Eastern Europe. Were their ancestors from previous centuries Pagan Europeans who converted to Judaism and/or intermarried into small Diaspora Jewish communities in Central/Eastern Europe? Would this intermarriage/conversion explain the significant population growth of European Jews up towards the Industrial Revolution and onward before the Holocaust of WWII?
:Ashenazic Jews are most closely related to Roman Jews, and the intermarriage ratw was quite low, 0.5% per generation. See: . ]<sup><font color="DarkGreen">]</font></sup> 19:02, 17 August 2005 (UTC) Your source does not support your claim - it is very important to look at the data, rather than the claim made by the title or abstract. As is typical of investigations of Jewish ancestry, the study uses commonly accepted history as a basis for both design and interpretation of the experiment. But the history is really not that clear - particularly on the origin of the Ashkenazis, which is essentially a legend. A cold look at the historical evidence indicates that Jews migrated throughout the Roman empire, and beyond, and there is no reason to suppose that they did not intermarry with local populations. There seems to be resistance to the idea that a substantial portion of Jewish ancestry comes from places other than Israel, but the genetic data is entirely compatible with that view. True, the Ashkenazi population can be seen as distinct (in some senses) from other European populations, but that does not in itself tell us where it came from. We will be enlightened only by assembling a complete picture of the genetics of the several populations that might have contributed to the Ashkenazi.

==RE: Who "were" they before the 10th Century????==
Good point! Like most other historical articles about the Ashkenazi population, there is nothing mentioned about how the Jews got from the Judea/Mediterranean Basis during the Roman Empire times to places in Northern Europe such as Germany and Northern France. It seems new insights into Ashkenazi DNA are answering some questions about Jewish migration patterns. Apparently, the male Y-chromosome patterns of Ashkenazi Jewish decent match the y-chromosome patterns of other Middle Eastern populations such as Lebonese, Iraqis, etc. This is proof that atleast the original male founders of the Ashkenazi community were of Southern Mediterranean/Middle Eastern origin. However, studies on the mtDNA (the founding mothers' side) have shown that the female founders might be from local European ancestry. This is interesting for several reasons. One is that in Jewish tradition "Jewishness" is passed on through the mother. However, according to DNA evidence it appears "Jewish" males intermarried non-ethnically Jewish woman. Despite this anamoly, it does explains some things. For one, it explains why most European Jewish populations look like their host communities (because the intermarriages of the southern Jewish traders with European women) while still maintaing Jewish culture and religion.

An historical framework for this DNA evidence has not been explored and fully elaborated on. In other words, how exactly did the Jewish male traders from the Mediterranean Basin move into new communities in the North? How did these males then intermarry the local women (probably converting the local women when intermarrying)?. Also, which communities did the Jewish males move from (maybe somewhere in Italy? Maybe in Greece? Maybe Mesopotamia?) and in what specific time periods did this migration take place(400s, 500s, 600s CE, etc.)? If anyone has information they should add it to the Origin of Ashkenzi article which is probably being merged into the Ashkanzi article. <small>&mdash;''The preceding ] comment was added by'' ] (]&nbsp;&bull;&nbsp;]) 26 Sept 2005.</small><!--Inserted with Template:Unsigned-->

I've just found an article in Discovery about a new research which claims to have found that 4 founding mothers in the Rhein basin (Germany) are the common ancestors of all current Ashkenazim. Here is a link: http://dsc.discovery.com/news/briefs/20060123/jewishmom_his.html
I think this is relevant to this section but I don't know how to fit it in.
Penedo 21:58, 29 January 2006 (UTC)
But they weren't from the Rhine basin - that is merely the interpretation of the authors, based on their reading of the history which (like this page) asumes that the Rhineland population was the basis of the Ashkenazi population. Actually the authors have no way of knowing where the women camce from. the fact that the haplotypes were found in some other Jewish populations could be explained by migration from europe into other Jewish populations. See how assumptions get turned into "evidence"?

== IQ - why was it deleted ==

{{User|Lapinmies}} deleted the whole section on IQ and genetic causes. This may be controversial, but Misplaced Pages should not avoid topics because they are controversial. In fact, what was deleted was the product of careful NPOV work by many editors, involving many long discussions about the balance between one speculative article that has not even been published in print yet.

The topic has set blogs on fire for months on end. We do not dare avoiding it just like that. ]&nbsp;|&nbsp;] 21:31, 8 October 2005 (UTC)

== Ostjuden, Yekkes, etc. ==

It seems to me that, although largely forgotten post-WW2, significant distinctions were made between German Jews, sometimes called Yekkes (not sure if this is a derogatory slang word or whether the German Jews themselves used this) and so-called Ostjuden of East Europe. I don't know a great deal about it, but I recall books by Sander Gilman highlighting the extent to which these differences were considered significant in Europe by both Jews and non-Jews, extending to language (Yiddish), custom, physical appearance, etc. I know this is a touchy subject, and I don't want to harp on it, but I wonder whether treating Ashkenazim as a homogeneous mass doesn't do a disservice. Are there Ashkenazi "sub-sub-ethnic groups", or whatever is the appropriate term here? --] 13:32, 28 October 2005 (UTC)

=== Why are Jews smarter? Try common sense for the answer ===

Why are Jews smarter? There is precious little laboratory science to help with finding the answer. That being the case, to arrive at a plausible paridigm one must keep the solution very simple, and rely heavily on common sense.

In only one short paragraph, were the ideas of Galton (1860) and Wiener (1900's) mentioned, yet theirs were the only plausible model. I have been watching this phenomonon for 60 years and I think the answer is so simple, that even a child can see it. But only a child, untouched by intellectual fashion and politically correct taboos.

Here it is:

Why are Jews so smart? There are many explanations, some of which strain common sense. But you don't have to be a rocket scientist to figure out why. It can all be explained quite clearly:

Through millenia of widsread illiteracy, Jewish culture valued the twin cultural ethics of learning and literacy above all else. This was true since Jesus' day, and long before. Pressures to become the most learned in the Jewish community were around forever. Many of the men were rabbis of some sort, and every one dreamed of becoming the chief rabbi. The competition for that job was stiff, and was entirely based upon mental abilities. It was not even important what was studied. Even if it had been the game of chess, it would still have produced the same result, just as long as the challenge was a hard mental contest.

Early on then, the smartest Jews rose to the highest level of their society. Moreover, the field of competition was among all men thanks to universal male literacy, and not just among a much smaller group, as it was elsewhere. So a very strong merit system was in place from the beginning, and for a very long time. This cultural accident alone can answer the question.

But there was another and even stronger pressure. As if to insure the result, the smartest men reproduced themselves moreso than ordinary males. That was because the most highly placed rabbis were freed from having to make a living. They were supported by the community so that they could study all day long. Even more significantly, the head rabbi went through wives like popcorn, a younger one each time. Culturally, it was a great honor for an ordinary father, not blessed with great intelligence but only the ability to become rich, to give up his young daughter to the Rabbis bed, once the rabbis previous wife died having her 20th child. There is even hard evidence for this gleaned from the detailed family records that Jews are well known for, even going back to Bible days. So the most intelligent men were selected not only for intelligence, but for their ability to reproduce a lot, too. This is an even surer recipe for the selection of smart genes, but the realtive smartness of the Jews was helped along from another, and most unexpected direction.

Consider how the culture of non-Jews effected their own special outcome. In the culture of Christendom, the best minds, indeed the cream of the crop, were recruited, prized, and sent into the priesthood. Thus, in a single stroke, the genes for the best minds were collected from the entire male population, every generation, and then simply sent off into the celibate priesthood, thus removing them from the gene pool forever. So while Christendom impoverished its own gene pool of intelligence, the Jews enriched theirs, thereby making the relative difference between the two populations even larger.

I can't emphasize enough the role of male universal literacy among the Jews. Not only did the Jews invent a system that produced smart men (without realizing it), but they forced their entire male population through it. That took care of all the unsung geniuses from poor families who were so often overlooked by every other system, even in lands very far away from Christendom. Indeed, who among the gentiles could read at all? Only a small part of the population, the clergy and the aristocrats. And as we all know, from the example of the colonization of South America, selecting managers solely from the aristocracy is a very bad idea.

:i would like to remind you that the Eastern Orthodox Church allows the priests to be married, your theory does not apply to the whole of Christendom.

::Post Script: The arguments above can also be used to explain negative outcomes, of course, such as the higher than average rates of certain inherited diseases among Jews. Also, when the arguments above are applied to other groups and races, many heretofore complex and thorny issues suddenly become clear and easily understood by all.

posted by realscientist

== Koestler ==

I see that Arthur Koestler's ''The Thirteenth Tribe'' is cited as a reference. Given that I've pretty much never heard of a scholar who buys into Koestler's views:
#Does someone have any indication that scholars take Koestler seriously on this?
#What in the article comes from Koestler?
-- ] | ] 06:16, 10 December 2005 (UTC)
:#No.
:#Nothing.
-- ]<sup><small><font color="DarkGreen">]</font></small></sup> 21:36, 30 January 2006 (UTC)

== Ashkenazi Jews in Israel: citation ==

I see that for Israel, we now cite ourselves!

<nowiki>]: '''''app. 2.7 mil.''''' , </nowiki>

I believe this is contrary to Misplaced Pages policy. We should cite ''the information that article cites''. - ] | ] 20:49, 23 December 2005 (UTC)

**Ok then. The reference to the Israeli demographics Misplaced Pages website has been replaced with another website. The first citation is supposed to be a reference to what fraction of Israeli's Jews are Ashkenazi (app. half), and the second citation to how many Israeli Jews there are (4.95 million). For clarification, that is how the approximate number was derived. ] | ] 21:43, 23 December 2005 (UTC)

**On second thought, I have found that the numbers from the second source are still outdated, from 2002. The Wikpiedia article information was from 2004 and that is why I cited it earlier, so until a source is found outside the wikipedia that has updated statistics, the listing has been returned to its previous form. ] | ] 21:52, 23 December 2005 (UTC)

The Encyclopaedia of the Orient's article on "Ashkenazi" contains the figure of 3,700,000 Ashkenazi Jews in Israel. The Encyclopedia's copyright extends to 2005, so I assume it is updated. I have therefore added the figure in the article. is the website. It only links the main page, you have to go to teh search engine and type "Ashkenazi". ] | ] 07:43, 27 December 2005 (UTC)

==Re:IQ and the sciences==
If that section is going to be renamed to "IQ and the sciences", detailing how Ashkenazi IQ correlates to achievements in the sciences, it should only make sense that there should be another section describing corresponding accomplishments in the humanities and social sciences. It should be noted that the Ashkenazi average verbal IQ is actually ''higher'' than the Ashkenazi average spatial (mathematical) IQ. ] 19:38, 12 January 2006 (UTC)


==Khazars==

The recently added part of the article concerning the khazars in the Origin of Ashkenazi section, might be a fallacious argument. The theory of khazars being the origin of the Ashkenazi, was postulated by Arthur Koestler. The article states that the theory is not disproven by DNA evidence, when in fact the DNA evidence seems to indicate that in fact the origins of the Y-chromosome is Middle Eastern in origin, and the mtDNA is local european in origin. There is no pervasive Turkish or Turkish related genetic markers as far as I know. I think that part should be taken out of that section, maybe put in another one, like "Alternative Theories" or "Koestler's One-Time Theory".<small>&mdash;''The preceding ] comment was added by'' ] (]&nbsp;&bull;&nbsp;]) {{{2|}}}.</small><!--Inserted with Template:Unsigned-->
The preceding comment is mistaken in just about every detail. Koestler was not the originator of the Khazar hypothesis; he merely wrote a book about it (parts of which were pretty fanciful, other parts not). No sensible geneticist would argue that the genetic evidence on Ashkenazi origins is complete or unambiguous; the commenter is accepting interpretations as if they are fact, but that is not how science works. The (presumed) lack of "pervasive Turkish...markers" is irrelevant: we don't know what genetic markers Khazars might have carried, and anyway there has never been a comprehensive analysis of genetic markers in that population.
:Koestler was a novelist, and his theories have been disproven. The IP editors contributions were ] ]; I've restored the previous, more neutral version. ]<sup><small><font color="DarkGreen">]</font></small></sup> 21:34, 30 January 2006 (UTC)
Actually, Koestler was not just a novelist: he was a highly respected intellectual, and anyway why can't a novelist write about history?
::I'm confused. If you had to the source, how is it unsourced? &mdash; ] ] 22:08, 30 January 2006 (UTC)
:The IP editor's claims didn't come from Koestler; rather, they consisted of his own ], and the article itself didn't use Koestler either. ]<sup><small><font color="DarkGreen">]</font></small></sup> 22:12, 30 January 2006 (UTC)

::Here is the deleted text:<blockquote>In his book '']'' ] proposed a theory of Ashkenazi origin by the migration of people from Khazaria. This alternative theory is that a proportion of Ashkenazi are descended from the Khazars, a Central Asian tribe that converted (at least in part) to Judaism in the 8th-9th centuries. The Khazars were defeated in war, and disappeared from historical records in the early Middle Ages. According to Koestler numerous sources indicate that some Eastern European Jewish communities were founded by Khazars, but the contribution of the Khazars to the Ashkenazi population is not clear. The theory is controversial because of its implication that a large group of Jews has its origins outside of Israel, and is often ignored or disparaged in discussions of Ashkenazi origins. Koestler's theory has largely been disproven with genetic studies indicating Middle Eastern and local European origins of founding Ashkenazi populations.</blockquote>
::Are you saying that ''none'' of this has anything to do with Koestler's ]? Or are you merely saying that the last two sentences aren't backed up by it? &mdash; ] ] 22:32, 30 January 2006 (UTC)

:To begin with, the Koestler book was here as a reference for many weeks or months (see question by Jmabel above), though it was not used in any of the text. Next, here are the original edits by the IP editor ({{user|209.77.137.57}}; . They deleted this material:<blockquote> Full Roman citizenship was denied to Jews until ], when Emperor ] granted all free peoples this privilege. However as a penalty for the ], Jews were still required to pay a ] until the reign of Emperor ] in 363 CE. Throughout the first three centuries of the ], Jews were free to form networks of cultural and religious ties and entered into various local occupations, the most prevalent occupation being trade (due to easy mobility in the dispersed Jewish communities).</blockquote> and inserted, among other things, these unsourced claims: <blockquote>Another theory of Ashkenazi origins, not necessarily incompatible with the above, is that some proportion are descended from the Khazars, a Central Asian tribe that converted (at least in part) to Judaism in the 8th-9th centuries. The Khazars were defeated in war, and disappeared from historical records in the early Middle Ages. Numerous sources indicate that some Eastern European Jewish communities were founded by Khazars, but the contribution of the Khazars to the Ashkenazi population is not clear. The theory is controversial because of its implication that a large group of Jews has its origins outside of Israel, and is often ignored or disparaged in discussions of Ashkenazi origins, but it has not been disproven by either historical or genetic studies.</blockquote><blockquote>All of these studies are preliminary, and interpretations of data tend to follow commonly accepted historical explanations of Ashkenazi origins. A definitive view must await more exhaustive studies that include larger numbers of subjects from possibly related ethnic groups, as well as more genetic markers.</blockquote><blockquote>There is some evidence that the origins of Jewish communities in Eastern Europe predates the migrations from Eastern Europe. Records are scant; a significant contribution from an indigenous (possibly Khazar) group has not been diproven.</blockquote>
:None of the inserted information came from Koestler. A later IP editor ({{user|137.99.170.195}}) came along and tried to "NPOV" the insertions by converting them into essentially the form you have above. They also questioned the whole validity of the section (they made the first comment in this talk section). So, in answer to your question, the article referenced Koestler without using him. Then an IP came along and made a bunch of unsourced claims, while removing material detrimental to those claims. Then another IP came along and tried to "NPOV", attributing to Koestler. Then I came along, removed all newly introduced the POV material, and removed the Koestler link. And finally, Koestler should not be cited regardless, since he was a novelist, not a historian or scientist, his work was derivative of Dunlop's, and it's all been disproven by genetic research anyway. He now falls into the "extreme minority view" category, and is promoted almost exclusively by anti-Semites. ]<sup><small><font color="DarkGreen">]</font></small></sup> 23:35, 30 January 2006 (UTC)

::Dunlap's not mentioned, either. &mdash; ] ] 17:41, 31 January 2006 (UTC)
:It wouldn't help those adding the "Khazar theory" material to mention Dunlop, because Dunlop himself says that there isn't enough evidence to make '''any''' claims that Ashkenazi Jews are descended from Khazars. Thus they must instead rely on the derivative and speculative work of a novelist, who was not bound by the same academic standards. ]<sup><small><font color="DarkGreen">]</font></small></sup> 18:02, 31 January 2006 (UTC)
::I am going to quit this discussion because I don't know anything about the topic. But it does raise suspicion when an editor insists that ''no mention'' of a theory appear on a page that appears to be related. &mdash; ] ] 18:16, 31 January 2006 (UTC)

:From ] "How to deal with Misplaced Pages entries about theories:... 2. state the known and popular ideas and identify general "consensus", making clear which is which, '''and bearing in mind that extreme-minority theories or views need not be included.''' The ] article makes no mention of the theories that appear in '']'' and '']'' either, even though the theories raised by those works "appear to be related"; does that "raise suspicion"? By the way, I mention these works not because they are similar in intent; Koestler's intent was, in fact, to ''lessen'' anti-Semitism by proving that the Jews of today were not descended from those awful Jews who killed Jesus. However, these works are now all used by the same groups for the same purposes (which is quite ironic, in the case of The 13th Tribe). ]<sup><small><font color="DarkGreen">]</font></small></sup> 18:30, 31 January 2006 (UTC)

::I'm quite familiar with the use and abuse of the "extreme minority" clause to delete information. &mdash; ] ] 18:33, 31 January 2006 (UTC)

:Well, I'm pretty sure is an example of the former; do you feel it is not? ]<sup><small><font color="DarkGreen">]</font></small></sup> 21:49, 31 January 2006 (UTC)

Goethean, how do ''you'' deal with ideas advanced by one theorist that are subsequently disproven without leaving much of a trace in the scientific paradigm on a subject? The exterme minority clause is extremely valid in keeping articles encyclopedic. What do you consider an "abuse" of the extreme minority clause? ]&nbsp;|&nbsp;] 16:48, 1 February 2006 (UTC)

:I guess I don't see what's so offensive about a sentence that mentions the view as a fact of history along with the fact that it is defunct or largely held by anti-Semites. Obviously, the clause is abused when it is used by an editor to delete views that, although they are in the minority, are not in the extreme minority. &mdash; ] ] 20:14, 1 February 2006 (UTC)

If Koestler's work is to be mentioned, it should be as a hypothesis advanced by a non-historian layman, albeit talented novelist, who based his history on a largely recited account taken from Dunlop and his racial theory on physiognomic analyses now disproven by genetic testing as well as a few poorly-analyzed and misunderstood similarities in place names. While it's probably that the Khazars had some impact on the genetic makeup of Ashkenazi Jews, Koestler claimed, with no evidence that a serious historian would accept, that all Ashkenazi Jews were primarily Khazar in origin, which is simply false.
As an interesting, marginally related and ironic side note, an article recently published states that a genetic marker predisposing the bearer to Parkinson's Disease (which was killing Koestler when he committed suicide) that appears in Ashkenazim derives from Middle Eastern ancetors. ] ] ] 18:47, 1 February 2006 (UTC)

For Jaydig: What precisely is wrong with the statement that "All of these studies are preliminary, and interpretations of data tend to follow commonly accepted historical explanations of Ashkenazi origins. A definitive view must await more exhaustive studies that include larger numbers of subjects from possibly related ethnic groups, as well as more genetic markers "? That is a pretty standard warning that the genetic data is incomplete, and an observation on the way in which the extant data has been interpreted. Can you argue with getting more data? Have you read the cited papers in their entirety? How do they rule out a Khazar contribution to the Ashkenazim? What if the Khazars shared genetic markers with Middle Eastern populations?



== DNA clues ==

version 1
Modern genetic accounts indicate that "Ashkenazi Jews are a group with mainly central and eastern European ancestry. Ultimately, though, they can be traced back to Jews who migrated from Israel to Italy in the first and second centuries." .

version 2:
Modern genetic accounts indicate that Ashkenazi Jews ultimately "can be traced back to Jews who migrated from Israel to Italy in the first and second centuries." .

Jayjg reverted version 1 to version 2 with the edit comment, "actually, the study itself specifically states that Ashkenazi genetic origins *not* European; please stop inserting non-DNA information in DNA section"

The Behar study states that "The term “Ashkenazi” refers to Jews of mainly central and eastern European ancestry, in contrast to those of Iberian (Sephardic), Near Eastern, or North African origin (Ostrer 2001). Most historical records indicate that the founding of the Ashkenazi Jewry took place in the Rhine Basin, followed by a dramatic expansion into eastern Europe."

The study does not claim that Ashkenazi Jews "migrated from Israel". That quote is taken from the CNN article. The CNN article also states that "Ashkenazi Jews are a group with mainly central and eastern European ancestry."

Therefore version 1 is more accurate than version 2. --] 01:59, 9 February 2006 (UTC)

:Actually, the most accurate would be to just directly quote the DNA conclusions from the study from the PubMed link (it's succinct and clear): "''Both the extent and location of the maternal ancestral deme from which the Ashkenazi Jewry arose remain obscure. Here, using complete sequences of the maternally inherited mitochondrial DNA (mtDNA), we show that close to one-half of Ashkenazi Jews, estimated at 8,000,000 people, can be traced back to only 4 women carrying distinct mtDNAs that are virtually absent in other populations, with the important exception of low frequencies among non-Ashkenazi Jews. We conclude that four founding mtDNAs, likely of Near Eastern ancestry, underwent major expansion(s) in Europe within the past millennium.''" --]<sup><small>( ] | ])</small></sup> 02:19, 9 February 2006 (UTC)

::I agree and edited accordingly. --] 06:01, 9 February 2006 (UTC)
:::Much improved. Nice job. --]<sup><small>( ] | ])</small></sup> 07:08, 9 February 2006 (UTC)

:::What with the other 60% (the majority)? Even so, for the 40% with "likely" Near Eastern mtDNA, this does not exclude European admixture for that 40%. '''] 12:43, 9 February 2006 (UTC)'''.

::::The study doesn't comment on the origins of the 60%. In addition, mtDNA is passed essentially unchanged (except for mutations) from mother to daughter, so the 40% Near Eastern mtDNA ''of course'' excludes "European admixture". ]<sup><small><font color="DarkGreen">]</font></small></sup> 15:49, 9 February 2006 (UTC)

But the study only says "likely of Near Eastern ancestry"; it does not prove Near Eastern ancestry at all, it merely makes the interpretation because the haplotypes are found in other Jewish populations. In fact the haplotypes could have come from somewhere else: the study did not by any means make an exhaustive search for the haplotypes in other populations. Your certainty is not warranted by the data: you should examine your own assumptions and ask yourself why you are so ready to draw conclusions.

== More DNA clues ==

Not all Ashkenazi males are descended from Levantine populations. The lineage of Levite Ashkenazi Jews appear to descend from European origins. --] 01:29, 11 February 2006 (UTC)

Am J Hum Genet. 2003 Oct;73(4):768-79.
Multiple origins of Ashkenazi Levites: Y chromosome evidence for both Near Eastern and European ancestries.

Behar DM, Thomas MG, Skorecki K, Hammer MF, Bulygina E, Rosengarten D, Jones AL, Held K, Moses V, Goldstein D, Bradman N, Weale ME.

Previous Y chromosome studies have shown that the Cohanim, a paternally inherited Jewish priestly caste, predominantly share a recent common ancestry irrespective of the geographically defined post-Diaspora community to which they belong, a finding consistent with common Jewish origins in the Near East. In contrast, the Levites, another paternally inherited Jewish caste, display evidence for multiple recent origins, with Ashkenazi Levites having a high frequency of a distinctive, non-Near Eastern haplogroup. Here, we show that the Ashkenazi Levite microsatellite haplotypes within this haplogroup are extremely tightly clustered, with an inferred common ancestor within the past 2,000 years. Comparisons with other Jewish and non-Jewish groups suggest that a founding event, probably involving one or very few European men occurring at a time close to the initial formation and settlement of the Ashkenazi community, is the most likely explanation for the presence of this distinctive haplogroup found today in >50% of Ashkenazi Levites.

:I don't think anyone was saying Ashkenazi Jews have ''no'' European DNA. I'm sure Ashkenazi Jews have traces of all sorts of DNA in them, like most other ethnic groups, including European. This particular study seems to have found that for a small sub-group of Ashkenazi Jews, the Levites, which comprise what, 4-5% of Ashkenazi Jews, it is likely that 50% or more (i.e. 2-3% of all Ashkenazi Jews) have non near-Eastern, likely European, ancestry. That said, ], I've tolerated your interactions on this page, even though you are banned user, because, frankly, I didn't want to waste my time enforcing your banning. However, if you continue to edit war on any pages, or make edit summaries like this, or make ] like this:, then I ''will'' enforce your Arbitration Committee ban. And no, I will not debate with you about whether or not you really are Alberuni; we've been through that before with your previous sockpuppets, and I have no more time for those games. ]<sup><small><font color="DarkGreen">]</font></small></sup> 18:39, 13 February 2006 (UTC)

== "exterminated'" vs. "murdered" ==

The concept of murder long pre-dates states that could declare anything illegal. Vermin may be "exterminated", but only humans may be "murdered." The previous wording was more specific and appropriate; I will revert. ] 20:55, 3 March 2006 (UTC)
:murder and extermination are in fact different term, but holocost was about extermination not murder... --] 22:01, 3 March 2006 (UTC)
::I think simply "killed" is just as accurate and less loaded. -- <span style="font-variant:small-caps;">] (])</span> 22:49, 3 March 2006 (UTC)
::: there is simple english wikipedia btw. :) --] 23:03, 3 March 2006 (UTC)
:::: I recall a discussion about this in ]. I am too <s>lazy</s> busy to search for it now. IMHO, "murder" would be a correct term: it was intentional and premeditated. "Killing" is too general. "Extermination" is a Nazi term. ←] <sup>]</sup> 23:51, 3 March 2006 (UTC)
:::: Yes, "extermination," or rather its German equivalent, was chosen by the Nazis precisely because it implied the Jews were less than human. IMO, "murdered" is most specifically accurate, "killed" is unnecessarily vague but not inherrently wrong, and "exterminated" is pro-genocide POV. Tasc, do you beleive that any mass-killing is automatically ''not'' murder? ] 06:39, 4 March 2006 (UTC)
::::: I personaly don't see anything offensive in "extermination" as opposed to "murder". If you do think that "nazi-term" is not appropriate in this article you can change it. --] 11:07, 4 March 2006 (UTC)
:::::: I ''did'' change it and you changed it back. It started out as "murdered. It was changed to "exterminated" 4 days ago by someone else. I noteced that change and restored the prior wording. Then you made the third change. Before we change it again, let's all agree (or at least consent): are we changing it to "killed" or "murdered"? ] 12:23, 4 March 2006 (UTC)
::::::: I can follow history page by my own. Thanks. Let's change it to "murder" than. Though my opinion is explained above. --] 12:35, 4 March 2006 (UTC)


== Question ==

Are Russian, Turkish, Romanian, Greece or Spanish Jews considered as ashkenazi?--] 22:15, 18 March 2006 (UTC)

:Russian? Almost invariably, yes. Spanish and Greek? No, though I'm sure a few Ashkenazim ended up in Spain and Greece eventually. Turkey? Pretty much the same as Greece, but it's even more certain that some Russian Ashkenazim would have found there way to Anatolia. Romania? The Jewish culture there is/was Ashkenazi, but influenced by the Middle-Eastern Jewry of the old Ottoman Empire. ] 02:55, 19 March 2006 (UTC)

:: Thinking about it a little more, any Ashkenazim in Turkey would more likely have come from Romania and elsewhere in lands that were once Ottoman than from Russia. ] 12:19, 20 March 2006 (UTC)

== IQ ==

First of all, if we say "Askenazim have the highest IQ of any ethnic group," including "leading East Asians, who also perform highly on IQ" is pointless. If readers are interested in group differences in IQ, they can visit the article that is linked to: Race and Intelligence.

Second of all, saying "Ashkenazim have the highest ''average'' IQ of any ethnic group" is pointless. If ethnic groups as a whole are being discussed, including "average" is redundant; that is the same as saying "France's average GDP" instead of "France's GDP"—which no one says.

Latest revision as of 08:01, 26 December 2024

This is the talk page for discussing improvements to the Ashkenazi Jews article.
This is not a forum for general discussion of the article's subject.
Article policies
Find sources: Google (books · news · scholar · free images · WP refs· FENS · JSTOR · TWL
Archives: Index, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15Auto-archiving period: 14 days 
This article is rated C-class on Misplaced Pages's content assessment scale.
It is of interest to the following WikiProjects:
WikiProject iconEthnic groups High‑importance
WikiProject iconThis article is within the scope of WikiProject Ethnic groups, a collaborative effort to improve the coverage of articles relating to ethnic groups, nationalities, and other cultural identities on Misplaced Pages. If you would like to participate, please visit the project page, where you can join the discussion and see a list of open tasks.Ethnic groupsWikipedia:WikiProject Ethnic groupsTemplate:WikiProject Ethnic groupsEthnic groups
HighThis article has been rated as High-importance on the project's importance scale.
WikiProject Ethnic groups open tasks:

Here are some open WikiProject Ethnic groups tasks:

Feel free to edit this list or discuss these tasks.

WikiProject iconEuropean history Mid‑importance
WikiProject iconThis article is within the scope of WikiProject European history, a collaborative effort to improve the coverage of the history of Europe on Misplaced Pages. If you would like to participate, please visit the project page, where you can join the discussion and see a list of open tasks.European historyWikipedia:WikiProject European historyTemplate:WikiProject European historyEuropean history
MidThis article has been rated as Mid-importance on the project's importance scale.
WikiProject iconGermany Mid‑importance
WikiProject iconThis article is within the scope of WikiProject Germany, a collaborative effort to improve the coverage of Germany on Misplaced Pages. If you would like to participate, please visit the project page, where you can join the discussion and see a list of open tasks.GermanyWikipedia:WikiProject GermanyTemplate:WikiProject GermanyGermany
MidThis article has been rated as Mid-importance on the project's importance scale.
WikiProject iconFrance Low‑importance
WikiProject iconThis article is within the scope of WikiProject France, a collaborative effort to improve the coverage of France on Misplaced Pages. If you would like to participate, please visit the project page, where you can join the discussion and see a list of open tasks.FranceWikipedia:WikiProject FranceTemplate:WikiProject FranceFrance
LowThis article has been rated as Low-importance on the project's importance scale.
WikiProject iconIsrael High‑importance
WikiProject iconThis article is within the scope of WikiProject Israel, a collaborative effort to improve the coverage of Israel on Misplaced Pages. If you would like to participate, please visit the project page, where you can join the discussion and see a list of open tasks.IsraelWikipedia:WikiProject IsraelTemplate:WikiProject IsraelIsrael-related
HighThis article has been rated as High-importance on the project's importance scale.
Project Israel To Do:

Here are some tasks awaiting attention:
WikiProject iconJewish history High‑importance
WikiProject iconThis article is within the scope of WikiProject Jewish history, a collaborative effort to improve the coverage of Jewish history on Misplaced Pages. If you would like to participate, please visit the project page, where you can join the discussion and see a list of open tasks.Jewish historyWikipedia:WikiProject Jewish historyTemplate:WikiProject Jewish historyJewish history-related
HighThis article has been rated as High-importance on the project's importance scale.
WikiProject iconJudaism High‑importance
WikiProject iconThis article is within the scope of WikiProject Judaism, a collaborative effort to improve the coverage of Judaism-related articles on Misplaced Pages. If you would like to participate, please visit the project page, where you can join the discussion and see a list of open tasks.JudaismWikipedia:WikiProject JudaismTemplate:WikiProject JudaismJudaism
HighThis article has been rated as High-importance on the project's importance scale.
WikiProject iconMiddle Ages Mid‑importance
WikiProject iconThis article is within the scope of WikiProject Middle Ages, a collaborative effort to improve the coverage of the Middle Ages on Misplaced Pages. If you would like to participate, please visit the project page, where you can join the discussion and see a list of open tasks.Middle AgesWikipedia:WikiProject Middle AgesTemplate:WikiProject Middle AgesMiddle Ages
MidThis article has been rated as Mid-importance on the project's importance scale.
WikiProject iconAnthropology: Oral tradition High‑importance
WikiProject iconThis article is within the scope of WikiProject Anthropology, a collaborative effort to improve the coverage of Anthropology on Misplaced Pages. If you would like to participate, please visit the project page, where you can join the discussion and see a list of open tasks.AnthropologyWikipedia:WikiProject AnthropologyTemplate:WikiProject AnthropologyAnthropology
HighThis article has been rated as High-importance on the importance scale.
This article is supported by Oral tradition taskforce.
Media mentionThis article has been mentioned by a media organization:



Semi-protected edit request on 5 July 2024

This edit request has been answered. Set the |answered= or |ans= parameter to no to reactivate your request.

In section "Notable Ashkenazim", add an "and" in the last sentence, making it "Though Ashkenazi Jews have never exceeded 3% of the American population, Jews account for 37% of the winners of the U.S. National Medal of Science, 25% of the American Nobel Prize winners in literature, and 40% of the American Nobel Prize winners in science and economics." Maxyyywaxyyy (talk) 04:53, 5 July 2024 (UTC)

 Done

🍗TheNuggeteer🍗

01:45, 7 July 2024 (UTC)

Khazar theory

This discussion has been closed. Please do not modify it.
The following discussion has been closed. Please do not modify it.

The sources I cited for the Khazar theory are a genetic testing company https://www.familytreedna.com/groups/jewish-q/about/results and a study that's in the National Library of Medicine https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3595026/. The author of the study, Eran Elhaik, is an associate professor in the Department of Biology at Lund University in Sweden and he also works for Johns Hopkins University Medical School, one of the most prestigious medical schools in the world. Would Johns Hopkins hire some crackpot? Hell no! The idea that the Khazar theory (as distinct from the Khazar hypothesis) is a fringe theory is patently absurd. The Khazar hypothesis is fringe because it says that the Ashkenazi Jews are exclusively descended from the Khazars, which all genetic studies have shown to be false. The Khazar theory says the Ashkenazi Jews are only partly descended from the Khazars. Not only do other studies besides Elhaik's support the theory, the fact that the Ashkenazi and Sephardic haplogroup Q lineages diverged 3,200 to 5,100 years ago (definitely before the Jews left Israel for Europe and quite possibly before Judaism was even established) is consistent with it. अल्ट्राबॉम्ब (talk) 03:52, 13 October 2024 (UTC)<comments by suspected sockpuppet of banned user Ultrabomb (talk · contribs) removed. Per WP:BAN, all edits of banned users may be removed and reverted on sight regardless of content.Andre🚐 00:32, 14 October 2024 (UTC)>

No. FamilyTreeDNA groups are never a reliable source on Misplaced Pages, certainly not a user-contributed project written by non-experts and vetted not at all, which doesn't even say anything similar to what you want to add. The Elhaik study is widely discredited and criticized in the literature. It's absolutely a WP:FRINGE study. Elhaik was affiliated as a postdoc with the Department of Mental Health at the School of Public Health, and not the medical school, genetics or biology department. He may be an associate professor in bioinformatics at Lund University, but that doesn't make his study any more authoritative or worthy of any weight, when contrasted with the extensive body of research that shows the possible Khazar contribution to the Ashkenazi gene pool is negligible, by actual genetics researchers, who generally agree that the majority of Ashkenazi Jews are European and Middle Eastern in their genetic heritage. While it is true that some amount of Khazar ancestry might be found in some populations, that doesn't mean the main article on Ashkenazi Jews should give any credence or airtime to what is fundamentally a discredited theory being pushed by dubious sources and often along with antisemitic conspiracy theories. It should be afforded practically no weight and certainly not any more than it already does, which is covered in the Khazar hypothesis of Ashkenazi ancestry article and possibly a bit elsewhere such as Khazars and Genetic studies of Jews. This is the main article for Ashkenazi Jews. Elhaik shouldn't be cited here. Andre🚐 04:17, 13 October 2024 (UTC)

RFC 26 November 2024

Should this article have a lead image? If so, which image should be used? إيان (talk) 07:09, 26 November 2024 (UTC)

Gallery of suggested images (feel free to suggest others if you think this article should have a lead image)

Discussion

Where is the deadlocked discussion that has made a full-blown thirty-day RfC necessary? See WP:RFCBEFORE. --Redrose64 🌹 (talk) 08:25, 26 November 2024 (UTC)

Yes - please read the info in the link Redrose64 has provided.
Thanks. Lukewarmbeer (talk) 11:31, 26 November 2024 (UTC)

Comment (Summoned by bot), despite the label, it does seem odd to have this picture (presumably taken in Mandatory Palestine), when the article is about a (mainly European?) diaspora group Pincrete (talk) 17:19, 11 December 2024 (UTC)

Indeed. إيان (talk) 21:53, 17 December 2024 (UTC)

Comment General considerations—In 1920 when this was taken there were some 10,000s of recognizably ethnic Ashkenazim in Mandatory Palestine—far more than there are in all 2024 Europe. The overwhelming majority of modern Ashkenazim (both generally and who wear ethnic clothing) live in Israel and the US, and that's been true since the 1940s. Another problem is that the "Ashkenazic" identity only really exists in contrast to "Sephardic"—a picture of 1920s Warsaw wouldn't be normally described as "Ashkenazic" because everyone in it would have thought of themselves as "Polish Jews", prayed using "Polish rite" prayerbooks etc., didn't consider themselves part of a pan-Ashkenazic identity group. The historical exceptions where you found specifically "Ashkenazic" identity are Venice, Amsterdam, London, Mandatory Palestine, where half were Sephardic Jews so the Ashkenazim grouped together. This presents a challenge because until 1945 or so, almost everyone who thought of themselves as specifically "Ashkenazic" necessarily lived far from Ashkenazic cultural centers and was unrepresentative of the median Ashkenazi Jew. Since the Holocaust, physical displacement and cultural contamination from Israel (which is 50/50 Ashkenazic/Sephardic) has meant the death of all sub-Ashkenazic identities in the US, even though 99% of Jews here are Ashkenazic. GordonGlottal (talk) GordonGlottal (talk) 20:28, 11 December 2024 (UTC)

In 1920 when this was taken there were some 10,000s of recognizably ethnic Ashkenazim in Mandatory Palestine—far more than there are in all 2024 Europe. What point are you trying to make in comparing Mandatory Palestine in 1920 with Europe in 2024? Changing the variables of both the time and place corrupts the comparison.
Another problem is that the "Ashkenazic" identity only really exists in contrast to "Sephardic"—a picture of 1920s Warsaw wouldn't be normally described as "Ashkenazic" So should the article not discuss Ashkenazi history until the community came into contact with other Jewish groups?
almost everyone who thought of themselves as specifically "Ashkenazic" necessarily lived far from Ashkenazic cultural centers and was unrepresentative of the median Ashkenazi Jew so is this a disapproval of a lead image to represent all Ashkenazi Jews? إيان (talk) 22:06, 17 December 2024 (UTC)
  • Bad RFC, no WP:RFCBEFORE. I see no problem with the lead image though. A better one could be proposed, but it hasn't. Filer removed the image citing the nonexistent WP:ethnicgallery, and the real policy under WP:GALLERY doesn't actually say not to illustrate an ethnic group with an image, it says not to use a gallery, which is very different. Unless someone has an argument why the image is bad based on an actual policy or guideline, it seems fine and certainly better than no image. I'm open to proposals for a higher quality image on the basis that it's a black and white, kinda shadowy photo. Andre🚐 22:47, 14 December 2024 (UTC)
    Pincrete pointed out the issue with the current image above. It's not representative. There's also no such image of Mizrahi Jews. إيان (talk) 17:50, 19 December 2024 (UTC)
    I'm not sure I understand the argument. It's a photo of Ashkenazi Jews. It's not the best picture ever and like I said, a better one could be found, but it is a representation of Ashkenazi Jews, so yes it is representative. I think we could find a better photo like one in color and with better focus and contrast, or other aspects of the photo, but as far as I can tell, unless we have some other reason to suspect the people in the photo aren't Ashkenazi Jews, that would be definitionally, representative of Ashkenazi Jews. Andre🚐 22:40, 23 December 2024 (UTC)
  • Bad RFC per the arguments by Andre, but I agree that this image is fine and that an image is desirable, not hard preference regarding a specific outcome. FortunateSons (talk) 23:22, 18 December 2024 (UTC)

Discussion of the appropriateness of the RfC itself

For the four editors so far who have chimed in to express their dissatisfaction with the RfC—the objective was to invite a wide community of editors to opine in what is an inherently contentious endeavor: discussing a lead image for an ethnic group. Although I skipped the phase of back-and-forth on this article, there have been robust conversations on lead images for ethnic groups or groups of people elsewhere on Misplaced Pages, as at https://en.wikipedia.org/Talk:African_Americans/Archive_23#Should_this_article_have_a_lead_image?, so an RfC felt appropriate.

For the sake of organization, I've started this new section for anyone else who would like to give their opinion of the appropriateness of the RfC itself so as not to clog the discussion of the actual RfC question pertaining to the lead image. إيان (talk) 17:59, 19 December 2024 (UTC)

An appropriate response to the members of the community all chiming in that this is a bad RFC could be to withdraw the RFC so we can have a proper discussion. You "skipped the phase" that is actually the important part. People are open to compromise, but you jumped right to creating a new RFC, which the guidelines advise against. It's also not typical to create a section to segregate out different types of responses "for the sake of organization" on the appropriateness of the RFC, which don't clog the discussion but in this case are the discussion, or to claim that a discussion on African Americans could serve as the RFCBEFORE on an article about Ashkenazi Jews. Consistency is not a mandate on Misplaced Pages for good reasons, as different things are importantly different. I note that you also modified the RFC prompt after it was already underway. These are all, relatively soft, violations of the guideline. We don't stand on ceremony in general, but you also have exhibited a pattern of starting RFCs without much discussion, in at least one other instance that I can recall. Not every revert needs to start an RFC, there are other ways around this. I'm open to changing the image. However, that doesn't make the RFC or the rationales above valid. Andre🚐 22:48, 23 December 2024 (UTC)
Categories: