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{{Short description|One of the twelve Tribes of Israel}}
{{dablink|For the 1990s band, see ].}} {{About|the tribe of Israel|the 1990s band|Dan Donovan (guitarist)}}
{{dablink|For the post 2011 Boston-based Band , see ].}}
{{Tribes of Israel}} {{Tribes of Israel}}


The '''Tribe of Dan''' ({{Langx|he|דָּן}}, "Judge") was one of the ], according to the ]. According to the ], the tribe initially settled in the hill lands bordering ] and the ] but migrated north due to pressure of their enemies, settling at ] (later known as Dan), near ].<ref name=":022">{{Cite book |last=Lemche |first=Niels Peter |title=Historical dictionary of ancient Israel |date=2004 |publisher=Scarecrow Press |isbn=978-0-8108-4848-1 |series=Historical dictionaries of ancient civilizations and historical eras |location=Lanham, Md. |pages=100 |quote=}}</ref>
The '''Tribe of Dan''', also sometimes spelled as "Dann", ({{Hebrew Name|דָּן|Dan|Dān|"Judge"}}) was one of the ]. Though known mostly from biblical sources, they were possibly descendants of the ] ] who joined with ]. Eventually they were excluded from list of sealed tribes for pagan practices.


Biblical judge ] was a hero of the Dan tribe.<ref name=":022" />
==Origin==
{{Main|Denyen}}
⚫ ]


==Biblical narrative==
According to the ], the tribe consisted of descendants of ], a son of ] and ], ] maidservant ({{bibleverse-lb||Genesis|30:4|HE}}). In the Biblical account, Dan is one of the two children of ], Rachel's handmaid and one of Jacob's wives, the other child of Bilhah being ]. Scholars see this as indicating that the authors saw Dan and Naphtali as being not of entirely Israelite origin (hence descendants of ''handmaids'' rather than of full wives).<ref>''Jewish Encyclopedia''</ref> Some have noted that the territory of the ''handmaid tribes'' happens to be the territory closest to the north and eastern borders of Canaan, thus exposing them to ] and ].<ref>'']''</ref> However, other tribes born to wives, including the firstborn Reuben, were also included on the eastern outskirts, and immediately adjacent to Israel's more traditional enemies at the time of their entry to Canaan, the Moabites and Ammonites (wars with Aram and Assyria did not begin until over 500 years after the entry to Canaan- I Kings 11:25, II Kings 15:19).
⚫ ]
]'s door in Jerusalem.]]
]
⚫ In the Biblical ] of the ], the tribe of Dan is portrayed as the second largest Israelite tribe (after Judah).<ref>{{bibleverse||Numbers|1:39|HE}}</ref> Some ] regard the census as being from the ], dating it to around the 7th century BC, and more likely to reflect the biases of its authors.<ref name=Friedman>], '']'' (Harper San Francisco) (1987) {{ISBN|0-06-063035-3}}</ref><ref>{{Cite web|url=http://www.jewishencyclopedia.com/articles/11617-numbers-book-of|title=NUMBERS, BOOK OF - JewishEncyclopedia.com|website=www.jewishencyclopedia.com}}</ref> In the '']'', which some textual scholars regard as dating from only slightly earlier than the ],<ref name=Friedman/> Dan is prophesied to "leap from Bashan"; scholars are uncertain why this should be since the tribe did not live in the ] plain, east of the ].<ref name=je>{{Cite web|url=http://www.jewishencyclopedia.com/articles/4866-dan|title=DAN - JewishEncyclopedia.com|website=www.jewishencyclopedia.com}}</ref>


===Conquest and territory===
⚫ According to the biblical narrative, the tribe had originally tried to settle in the central coastal area of Canaan, but due to enmity with the Philistines who had already settled there, were only able to camp in the hill country overlooking the ], the camp location becoming known as ''Mahaneh Dan'' ("Camps of Dan"). ({{bibleverse-lb||Joshua|19|HE}}) The region they were trying to settle included the area as far north as ], and extending south into the ] in the area of ]; as a result, the modern state of ] refers to the region as ] (''the Dan area''). However, as a consequence of the pressure from the Philistines, the tribe abandoned hopes of settling near the central coast, instead migrating to the north of the country, and after conquering ], refounded it as their capital (renaming it ''Dan''). ({{bibleverse-lb||Judges|18|HE}})
According to the biblical narrative, following the completion of the conquest of ] by the ] tribes after about 1200 BC,<ref name = "pnxthp">Kitchen, Kenneth A. (2003), "On the Reliability of the Old Testament" (Grand Rapids, Michigan. William B. Eerdmans Publishing Company)({{ISBN|0-8028-4960-1}})</ref> ] allocated the land among the twelve tribes. Dan was the last tribe to receive its territorial inheritance.<ref>{{Cite web|url=https://books.google.com/books?id=H-M8AAAAYAAJ|title=Jacob's Sons|first=George Laurens|last=Petrie|date=March 23, 1910|publisher=Neale|via=Google Books}}</ref><ref>, Funk & Wagnalls, 1889. p. 129</ref> The land originally allocated to Dan was a small enclave in the central coastal area of Canaan, between Judah, Benjamin, Ephraim and the ].<ref>{{Cite web|url=https://www.vatican.va/archive/ENG0839/__P5X.HTM|title=The New American Bible - IntraText|website=www.vatican.va}}</ref>


⚫ To the north the territory of Dan abutted Joppa, the modern ]. This territory, not very extensive originally, was soon diminished by its dangerous neighbors, the Philistines.<ref name=je/> The tribe was only able to camp in the hill country overlooking the ], the camp location becoming known as ''Mahaneh Dan'' ("Camp of Dan"). ({{bibleverse-lb||Joshua|19|HE}}) The region they were trying to settle extended south into the ] in the area of ]; as a result, the modern state of ] refers to the region as ] ("the Dan area").
==History==
According to the ], following the completion of the conquest of ] by the ] tribes after about ],<ref name = "pnxthp">Kitchen, Kenneth A. (2003), "On the Reliability of the Old Testament" (Grand Rapids, Michigan. William B. Eerdmans Publishing Company)(ISBN 0-8028-4960-1)</ref> ] allocated the land among the twelve tribes. Dan was allocated the most northerly region, to the north of the ], and west of the ], stretching north as far as ], Dan's main city (which became known as ''Dan''). ({{bibleverse||Joshua|19:40-48|HE}})


From after the conquest of the land by Joshua until the formation of the first ] in c. 1050 BC, the Tribe of Dan was a part of a loose confederation of Israelite tribes. No central government existed, and in times of crisis the people were led by ad hoc leaders known as ].<ref name="Galpaz">. {{ISBN|3-03910-852-2}}, {{ISBN|978-3-03910-852-7}}. p. 278-282</ref>
⚫ In the Biblical ] of the ], the tribe of Dan is portrayed as the second largest Israelite tribe (after Judah).<ref>{{bibleverse||Numbers|1:39|HE}}</ref> Some ] regard the census as being from the ], dating it to around the ], and more likely to reflect the biases of its authors, though this still implies that Dan was one of the largest tribes at a point fresh to the memories of the 7th century BC.<ref>], '']'' (Harper San Francisco) (1987) ISBN 0-06-063035-3</ref><ref>''Jewish Encyclopedia'', ''Book of Numbers''</ref> In the '']'', which some textual scholars regard as dating from only slightly earlier than the ],<ref>Richard Elliott Friedman, ''Who wrote the Bible?''</ref> Dan is seemingly prophesied to ''leap from Bashan''; scholars are uncertain why this should be since the tribe are not recorded as having ever been resident in the ] plain, which lies to the east of the Jordan.<ref>''Jewish Encyclopedia'', ''Dan''</ref>


The most celebrated Danite was ], a Danite ] from the period of settlement in the lands allotted by Joshua. Pnina Galpaz-Feller sees similarities between the story of Samson and ] tribal legends.<ref name="Galpaz"/> Excavations conducted at ] by David Ilan of the ] show support for the Danites' potential ] connections.<ref>{{Cite news|url=https://www.haaretz.com/archaeology/MAGAZINE-tribe-of-dan-sons-of-israel-or-of-greek-mercenaries-hired-by-egypt-1.5468423|title=Haaretz - Tribe of Dan, Archaeology|newspaper=Haaretz}}</ref>
From after the conquest of the land by Joshua until the formation of the first ] in c. ], the Tribe of Dan was a part of a loose confederation of Israelite tribes. No central government existed, and in times of crisis the people were led by ad hoc leaders known as ]. (see the ]) With the growth of the threat from Philistine incursions, the Israelite tribes decided to form a strong centralised monarchy to meet the challenge, and the Tribe of Dan joined the new kingdom with ] as the first king. After the death of Saul, all the tribes other than Judah remained loyal to the House of Saul, but after the death of ], Saul's son and successor to the throne of Israel, the Tribe of Dan joined the other northern Israelite tribes in making ], who was then the king of Judah, king of a re-united Kingdom of Israel. However, on the accession of ], David's grandson, in c. 930 BC the northern tribes split from the ] to reform a Kingdom of Israel as the Northern Kingdom.


As a consequence of the pressure from the Philistines, a portion of the tribe abandoned hopes of settling near the central coast, instead migrating to the north of Philistine territory, and after conquering ], refounded it as the city of ''Dan'' ({{bibleverse-lb||Judges|18|HE}}). Thus their territory in the end lay northeast of that of ], east of the upper ], near its eastern sources, and defining the northern extent of the land of the Israelites. A number of biblical texts thus refer to "All Israel, ]".
The most celebrated Danite was ], whom some suggest is derived from ] tribal legends.<ref>, Peter Lang, 2006. ISBN 3039108522, 9783039108527. p. 278-282</ref>


===Symbology=== ===United Monarchy===
With the growth of the threat from Philistine incursions, the Israelite tribes decided to form a strong centralised monarchy to meet the challenge, and the Tribe of Dan joined the new kingdom with ] as the first king. After the death of Saul, all the tribes other than Judah remained loyal to the House of Saul. But after the death of ], Saul's son and successor to the throne of Israel, the Tribe of Dan joined the other northern Israelite tribes in making ], who was then the king of Judah, king of a re-united Kingdom of Israel.<ref name=Ring>{{Cite book|url=https://books.google.com/books?id=R44VRnNCzAYC&q=Tribe+of+Dan&pg=PA214|title=International Dictionary of Historic Places: Middle East and Africa|first=Sharon La|last=Boda|date=March 23, 1994|publisher=Taylor & Francis|isbn=9781884964039|via=Google Books}}</ref> The tribe provided substantial military support for the kingdom in the form of 28,600 soldiers, being considered "experts in war".<ref>, King James Bible Online. Retrieved 15 may 2018</ref>
⚫ ]
⚫ Modern artists use the "scales of justice" to represent the Tribe of Dan due to {{bibleverse-lb||Genesis|49:16|HE}}referencing Dan judging his people. However, more traditional artists use a snake to represent Dan, based on {{bibleverse-lb||Genesis|49:17|HE}}.


===Northern Kingdom of Israel===
⚫ ===Characteristics===
However, on the accession of ], David's grandson, in c. 930 BC the northern tribes split from the ] to re-form a Kingdom of Israel as the Northern Kingdom.<ref name=Ring/>
⚫ Their primary trade characteristic was seafaring, unusual for the Israeli tribes.<ref>Mediterranean archaeology, Volume 16. University of Sydney. Dept. of Archaeology. 2003. p. 117</ref> In the ] the tribe is said to have stayed on their ships with their belongings.<ref>, Raphael Patai. Princeton University Press, 1999. ISBN 0691009686, 9780691009681. p. 59</ref><ref>, Shemaryahu Talmon. BRILL, 1986. ISBN 9652236519, 9789652236517. p. 97</ref><ref>, Carol L. Meyers, Toni Craven, Ross Shepard Kraemer. Wm. B. Eerdmans Publishing, 2001. ISBN 0802849628, 9780802849625. p. 270</ref>


===Assyrian conquest and demise===
==Fate==
As part of the ], the territory of Dan was conquered by the ], ]; the manner of their exile led to ]. As part of the ], the territory of Dan was conquered by the ] and many in the tribe were ]; the manner of their exile led to ]. Some of the territory's inhabitants fled south into the ], gradually assimilating into the kingdom's Israelite population.


==Claims of descent from Dan==
], also known as ], claim descent from the Tribe of Dan, whose members migrated south along with members of the Tribes of Gad, Asher, and Naphtali, into the ], now ] and ],<ref>, Mitchell Geoffrey Bard. Greenwood Publishing Group, 2002. ISBN 0275970000, 9780275970000. p. 2</ref> during the destruction of the ]. This position is supported by former Sephardic Chief Rabbi ].<ref>, Devorah Kalekin-Fishman. Springer, 2004. ISBN 1402080735, 9781402080739. p. 274</ref> They are said to have fought with the natives.<ref>, Abraham Melamed. Psychology Press, 2003. ISBN 0700715878, 9780700715879. p. 153</ref> Religious writers have tried to attach the serpent ] God ] to this group, as the practice they suggest was a heterodox form of Ethiopian Judaism.<ref>, Charles Upton. Sophia Perennis, 2005. ISBN 0900588381, 9780900588389. p. 441</ref>
A 15th-century Latin chronicle, "Chronicon Holsatiae vetus", found in ]'s ''Accessiones historicae'' (1698),&nbsp; states the ] were of the Tribe of Dan.<ref>Quoted in Sharon Turner's "History of the Anglo-Saxons" vol.I., 1799–1805, p. 130 and Suhm: Critisk Historie af Danmark, Vol. 1 (1774), p. 175</ref> The antiquarian ] in 1620 had made a similar claim that the Danes were the Israelite Tribe of Dan, based on the apparent similarity in name.<ref name="ReferenceA">{{Cite web|url=http://www.nordiskisrael.dk/artikler/WitnessestoIsraeliteOriginofPeoples.html|title=Witnesses to the Israelite Origin of the Nordic, Germanic, and Anglo-Saxon Peoples - by Mikkel Stjernholm Kragh|website=www.nordiskisrael.dk}}</ref> Additionally, proponents of Nordic and ] have made similar claims about descent from the tribe of Dan. British Israelite authors such as ] and ] identified the Tribe of Dan with Denmark.<ref>], ''Judah's Sceptre and Joseph's Birthright'', 1902, p. 263–64; ]'s ''Dan, the pioneer of Israel'' (1880) </ref> While another prominent British Israelite author, ], took the view that the tribe of Dan had colonized Denmark and ] in ].<ref>Edward Hine, ''The English Nation Identified with the Lost House of Israel by Twenty-Seven Identifications'', (Manchester: Heywood, 1870), p. v; ''Life From The Dead'', 1874, Vol. I, pp. 327-328.</ref><ref>{{cite book |title= Forty-seven Identifications of the Anglo-Saxons with the Lost Ten Tribes of Israel: Founded Upon Five Hundred Scripture Proofs |author= Edward Hine |page=295 |date=1878}}</ref>


According to the ] (7:4-8), the tribe of Dan is the only original tribe of Israel which is not included in the list of tribes which are sealed. No mention is made of why they are excluded. It could be because of their pagan practices.<ref>, Richard R. Losch. Wm. B. Eerdmans Publishing, 2005. ISBN 0802828051, 9780802828057. p. 83</ref> This made ] and a few ] apparently claim that the Antichrist will come from the tribe of Dan.<ref>, Mark W. Bartusch. Continuum International Publishing Group, 2003. ISBN 0826466575, 9780826466570. p. 4</ref><ref>, Jerry L. Walls. Oxford University Press, 2010. ISBN 0199735883, 9780199735884. p. 371</ref> Some of the ], also known as ], claim descent from the Tribe of Dan, whose members migrated south along with members of the tribes of ], ], and ], into the ], now ] and ],<ref>, Mitchell Geoffrey Bard. Greenwood Publishing Group, 2002. {{ISBN|0-275-97000-0}}, {{ISBN|978-0-275-97000-0}}. p. 2</ref> during the destruction of the ]. This position is supported by former Sephardic Chief Rabbi ].<ref>, Devorah Kalekin-Fishman. Springer, 2004. {{ISBN|1-4020-8073-5}}, {{ISBN|978-1-4020-8073-9}}. p. 274</ref> They are said to have fought with the natives.<ref>, Abraham Melamed. Psychology Press, 2003. {{ISBN|0-7007-1587-8}}, {{ISBN|978-0-7007-1587-9}}. p. 153</ref>


⚫ ==Characteristics==
The tribes of ] and of ] are mentioned in Revelation 7:5-8, while they were not commonly counted as tribes elsewhere. In most listings of the twelve tribes Levi is omitted, since the inheritance of Levi are the sacrifices of Israel and not an allotment of territory. Ordinarily Ephraim and the ] take the place of Joseph to keep the number of tribes at twelve once Levi is excluded. If Dan were excluded from Revelation 7:5-8 due to its being a seat of idolatry in the Northern Kingdom, perhaps the same reasoning might account for the exclusion of Ephraim since the other seat of idolatry in the Northern Kingdom was ], situated in the territory of Ephraim. However, in Numbers 1:32, the tribe of Ephraim is clearly referenced as representing the "children of Joseph," thus, Ephraim appears to be a euphemism for Joseph, explaining Ephraim's apparent omission in Revelation chapter 7.
⚫ The primary characteristic of the tribe of Dan was seafaring.<ref>Mediterranean archaeology, Volume 16. University of Sydney. Dept. of Archaeology. 2003. p. 117</ref> In the ] the tribe is said to have stayed on their ships with their belongings.<ref>, Raphael Patai. Princeton University Press, 1999. {{ISBN|0-691-00968-6}}, {{ISBN|978-0-691-00968-1}}. p. 59</ref><ref>, Shemaryahu Talmon. BRILL, 1986. {{ISBN|965-223-651-9}}, {{ISBN|978-965-223-651-7}}. p. 97</ref><ref>, Carol L. Meyers, Toni Craven, Ross Shepard Kraemer. Wm. B. Eerdmans Publishing, 2001. {{ISBN|0-8028-4962-8}}, {{ISBN|978-0-8028-4962-5}}. p. 270</ref>

==Iconography==
⚫ ]
⚫ Modern artists use the "scales of justice" to represent the Tribe of Dan due to {{bibleverse-lb||Genesis|49:16|HE}} referencing Dan "shall achieve justice for his kindred". More traditional artists use a snake to represent Dan, based upon Genesis 49:17, "Let Dan be a serpent by the roadside, a horned viper by the path, That bites the horse's heel, so that the rider tumbles backward."

==Book of Revelation==
] mentions that people from the twelve tribes of Israel will be sealed. The selection of the ] does not include the name of Dan, although their names were used for the twelve tribes that settled in the ]. It has been suggested by some biblical scholars that this could be because of their pagan practices.<ref>, Richard R. Losch. Wm. B. Eerdmans Publishing, 2005. {{ISBN|0-8028-2805-1}}, {{ISBN|978-0-8028-2805-7}}. p. 83</ref> This led ],<ref>''Against Heresies'', Book V, Chapter XXX, paragraph 2</ref> ] and some ] to propose that the ] will come from the tribe of Dan.<ref>, Mark W. Bartusch. Continuum International Publishing Group, 2003. {{ISBN|0-8264-6657-5}}, {{ISBN|978-0-8264-6657-0}}. p. 4</ref><ref>, Jerry L. Walls. Oxford University Press, 2010. {{ISBN|0-19-973588-3}}, {{ISBN|978-0-19-973588-4}}. p. 371</ref>


==See also== ==See also==
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==References== ==References==
{{reflist}} {{Reflist}}


==External links== ==External links==
*{{Commons category-inline|Tribe of Dan}}


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Latest revision as of 13:48, 21 November 2024

One of the twelve Tribes of Israel This article is about the tribe of Israel. For the 1990s band, see Dan Donovan (guitarist).
Tribes of Israel
The Tribes of Israel
Other tribes
Related topics

The Tribe of Dan (Hebrew: דָּן, "Judge") was one of the twelve tribes of Israel, according to the Torah. According to the Hebrew Bible, the tribe initially settled in the hill lands bordering Judah and the Philistines but migrated north due to pressure of their enemies, settling at Laish (later known as Dan), near Mount Hermon.

Biblical judge Samson was a hero of the Dan tribe.

Biblical narrative

The initial territory of Dan appears in dark green north of Philistia on this map of the tribes.
The Dan tribe's serpent plate on the Heichal Shlomo's door in Jerusalem.
Map of Dan, 17th century Dutch map

In the Biblical census of the Book of Numbers, the tribe of Dan is portrayed as the second largest Israelite tribe (after Judah). Some textual scholars regard the census as being from the Priestly Source, dating it to around the 7th century BC, and more likely to reflect the biases of its authors. In the Blessing of Moses, which some textual scholars regard as dating from only slightly earlier than the deuteronomist, Dan is prophesied to "leap from Bashan"; scholars are uncertain why this should be since the tribe did not live in the Bashan plain, east of the Jordan River.

Conquest and territory

According to the biblical narrative, following the completion of the conquest of Canaan by the Israelite tribes after about 1200 BC, Joshua allocated the land among the twelve tribes. Dan was the last tribe to receive its territorial inheritance. The land originally allocated to Dan was a small enclave in the central coastal area of Canaan, between Judah, Benjamin, Ephraim and the Philistines.

To the north the territory of Dan abutted Joppa, the modern Jaffa. This territory, not very extensive originally, was soon diminished by its dangerous neighbors, the Philistines. The tribe was only able to camp in the hill country overlooking the Sorek Valley, the camp location becoming known as Mahaneh Dan ("Camp of Dan"). (Joshua 19) The region they were trying to settle extended south into the Shephelah in the area of Timnah; as a result, the modern state of Israel refers to the region as Gush Dan ("the Dan area").

From after the conquest of the land by Joshua until the formation of the first united Kingdom of Israel in c. 1050 BC, the Tribe of Dan was a part of a loose confederation of Israelite tribes. No central government existed, and in times of crisis the people were led by ad hoc leaders known as Judges.

The most celebrated Danite was Samson, a Danite judge from the period of settlement in the lands allotted by Joshua. Pnina Galpaz-Feller sees similarities between the story of Samson and Denyen tribal legends. Excavations conducted at Tel Dan by David Ilan of the Hebrew Union College show support for the Danites' potential Aegean connections.

As a consequence of the pressure from the Philistines, a portion of the tribe abandoned hopes of settling near the central coast, instead migrating to the north of Philistine territory, and after conquering Laish, refounded it as the city of Dan (Judges 18). Thus their territory in the end lay northeast of that of Naphtali, east of the upper Jordan River, near its eastern sources, and defining the northern extent of the land of the Israelites. A number of biblical texts thus refer to "All Israel, from Dan to Beersheba".

United Monarchy

With the growth of the threat from Philistine incursions, the Israelite tribes decided to form a strong centralised monarchy to meet the challenge, and the Tribe of Dan joined the new kingdom with Saul as the first king. After the death of Saul, all the tribes other than Judah remained loyal to the House of Saul. But after the death of Ish-bosheth, Saul's son and successor to the throne of Israel, the Tribe of Dan joined the other northern Israelite tribes in making David, who was then the king of Judah, king of a re-united Kingdom of Israel. The tribe provided substantial military support for the kingdom in the form of 28,600 soldiers, being considered "experts in war".

Northern Kingdom of Israel

However, on the accession of Rehoboam, David's grandson, in c. 930 BC the northern tribes split from the House of David to re-form a Kingdom of Israel as the Northern Kingdom.

Assyrian conquest and demise

As part of the Kingdom of Israel, the territory of Dan was conquered by the Assyrians and many in the tribe were exiled; the manner of their exile led to their further history being lost. Some of the territory's inhabitants fled south into the Kingdom of Judah, gradually assimilating into the kingdom's Israelite population.

Claims of descent from Dan

A 15th-century Latin chronicle, "Chronicon Holsatiae vetus", found in Gottfried Leibniz's Accessiones historicae (1698),  states the Danes were of the Tribe of Dan. The antiquarian Henry Spelman in 1620 had made a similar claim that the Danes were the Israelite Tribe of Dan, based on the apparent similarity in name. Additionally, proponents of Nordic and British Israelism have made similar claims about descent from the tribe of Dan. British Israelite authors such as John Cox Gawler and J. H. Allen identified the Tribe of Dan with Denmark. While another prominent British Israelite author, Edward Hine, took the view that the tribe of Dan had colonized Denmark and Ulster in Ireland.

Some of the Ethiopian Jews, also known as Beta Israel, claim descent from the Tribe of Dan, whose members migrated south along with members of the tribes of Gad, Asher, and Naphtali, into the Kingdom of Kush, now Ethiopia and Sudan, during the destruction of the First Temple. This position is supported by former Sephardic Chief Rabbi Ovadia Yosef. They are said to have fought with the natives.

Characteristics

The primary characteristic of the tribe of Dan was seafaring. In the Song of Deborah the tribe is said to have stayed on their ships with their belongings.

Iconography

The scales of justice emblem of the tribe of Dan.

Modern artists use the "scales of justice" to represent the Tribe of Dan due to Genesis 49:16 referencing Dan "shall achieve justice for his kindred". More traditional artists use a snake to represent Dan, based upon Genesis 49:17, "Let Dan be a serpent by the roadside, a horned viper by the path, That bites the horse's heel, so that the rider tumbles backward."

Book of Revelation

Revelation 7:4–8 mentions that people from the twelve tribes of Israel will be sealed. The selection of the twelve tribes does not include the name of Dan, although their names were used for the twelve tribes that settled in the Promised Land. It has been suggested by some biblical scholars that this could be because of their pagan practices. This led Irenaeus, Hippolytus of Rome and some Millennialists to propose that the Antichrist will come from the tribe of Dan.

See also

References

  1. ^ Lemche, Niels Peter (2004). Historical dictionary of ancient Israel. Historical dictionaries of ancient civilizations and historical eras. Lanham, Md.: Scarecrow Press. p. 100. ISBN 978-0-8108-4848-1.
  2. Numbers 1:39
  3. ^ Richard Elliott Friedman, Who Wrote the Bible? (Harper San Francisco) (1987) ISBN 0-06-063035-3
  4. "NUMBERS, BOOK OF - JewishEncyclopedia.com". www.jewishencyclopedia.com.
  5. ^ "DAN - JewishEncyclopedia.com". www.jewishencyclopedia.com.
  6. Kitchen, Kenneth A. (2003), "On the Reliability of the Old Testament" (Grand Rapids, Michigan. William B. Eerdmans Publishing Company)(ISBN 0-8028-4960-1)
  7. Petrie, George Laurens (March 23, 1910). "Jacob's Sons". Neale – via Google Books.
  8. Butler, James Glentworth. "The Bible-work, the Old Testament: Joshua, Judges, Ruth, 1st and 2nd Samuel, 1 Chronicles XI., 1 Kings I-XI., 2 Chronicles I-IX", Funk & Wagnalls, 1889. p. 129
  9. "The New American Bible - IntraText". www.vatican.va.
  10. ^ Galpaz-Feller, Pnina. Samson: the hero and the man, Peter Lang, 2006. ISBN 3-03910-852-2, ISBN 978-3-03910-852-7. p. 278-282
  11. "Haaretz - Tribe of Dan, Archaeology". Haaretz.
  12. ^ Boda, Sharon La (March 23, 1994). International Dictionary of Historic Places: Middle East and Africa. Taylor & Francis. ISBN 9781884964039 – via Google Books.
  13. "1 Chronicles 12:35", King James Bible Online. Retrieved 15 may 2018
  14. Quoted in Sharon Turner's "History of the Anglo-Saxons" vol.I., 1799–1805, p. 130 and Suhm: Critisk Historie af Danmark, Vol. 1 (1774), p. 175
  15. "Witnesses to the Israelite Origin of the Nordic, Germanic, and Anglo-Saxon Peoples - by Mikkel Stjernholm Kragh". www.nordiskisrael.dk.
  16. J. H. Allen, Judah's Sceptre and Joseph's Birthright, 1902, p. 263–64; John Cox Gawler's Dan, the pioneer of Israel (1880)
  17. Edward Hine, The English Nation Identified with the Lost House of Israel by Twenty-Seven Identifications, (Manchester: Heywood, 1870), p. v; Life From The Dead, 1874, Vol. I, pp. 327-328.
  18. Edward Hine (1878). Forty-seven Identifications of the Anglo-Saxons with the Lost Ten Tribes of Israel: Founded Upon Five Hundred Scripture Proofs. p. 295.
  19. "From tragedy to triumph: the politics behind the rescue of Ethiopian Jewry", Mitchell Geoffrey Bard. Greenwood Publishing Group, 2002. ISBN 0-275-97000-0, ISBN 978-0-275-97000-0. p. 2
  20. "Ideology, policy, and practice: education for immigrants and minorities in Israel today", Devorah Kalekin-Fishman. Springer, 2004. ISBN 1-4020-8073-5, ISBN 978-1-4020-8073-9. p. 274
  21. "The image of the Black in Jewish culture: a history of the other", Abraham Melamed. Psychology Press, 2003. ISBN 0-7007-1587-8, ISBN 978-0-7007-1587-9. p. 153
  22. Mediterranean archaeology, Volume 16. University of Sydney. Dept. of Archaeology. 2003. p. 117
  23. "The Children of Noah: Jewish Seafaring in Ancient Times", Raphael Patai. Princeton University Press, 1999. ISBN 0-691-00968-6, ISBN 978-0-691-00968-1. p. 59
  24. "King, cult, and calendar in ancient Israel: collected studies", Shemaryahu Talmon. BRILL, 1986. ISBN 965-223-651-9, ISBN 978-965-223-651-7. p. 97
  25. "Women in scripture: a dictionary of named and unnamed women in the Hebrew Bible, the Apocryphal/Deuterocanonical books, and the New Testament", Carol L. Meyers, Toni Craven, Ross Shepard Kraemer. Wm. B. Eerdmans Publishing, 2001. ISBN 0-8028-4962-8, ISBN 978-0-8028-4962-5. p. 270
  26. "The uttermost part of the earth: a guide to places in the Bible", Richard R. Losch. Wm. B. Eerdmans Publishing, 2005. ISBN 0-8028-2805-1, ISBN 978-0-8028-2805-7. p. 83
  27. Against Heresies, Book V, Chapter XXX, paragraph 2
  28. "Understanding Dan: an exegetical study of a biblical city, tribe and ancestor", Mark W. Bartusch. Continuum International Publishing Group, 2003. ISBN 0-8264-6657-5, ISBN 978-0-8264-6657-0. p. 4
  29. "The Oxford Handbook of Eschatology", Jerry L. Walls. Oxford University Press, 2010. ISBN 0-19-973588-3, ISBN 978-0-19-973588-4. p. 371

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