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== Major John Potter == == Loss of Catholic soldiers ==

There are a number of reasons why Catholic soldiers left the UDR. Yesterday I expanded and re-worded the "Loss of Catholic soldiers" section as it focused far too much on one of the reasons: IRA intimidation and pressure from the Catholic community. It hardly explained ''why'' the Catholic community became hostile to the British Army, it hardly touched on the fact that a great number resigned in protest at the actions of the British Army, and it didn't even mention that Catholic members reported being intimidated by Protestant fellow soldiers. I included all of this information to make the section more balanced and less POV. I supported everything with reliable sources, some of which were ''already being used'' in this section. Here is the and . However, ] (who wrote the section in the first place) has my edit completely, claiming that it "introduced POV". Can you please explain how POV was introduced? ] 13:43, 14 August 2013 (UTC)
:We have an edit clash here. I've tidied it up. Could you read what I've written below please and then we can discuss how best our concerns can be addressed? ] (]) 14:05, 14 August 2013 (UTC)

Hi Asarlai. Thanks for your edit. I have reverted you because I didn't feel it added anything of note to the information already there. This is the sort of thing I mean:

* Catholics within the regiment also reported being intimidated by Protestant fellow soldiers.
Ryder pp45-46 doesn't support this so I have substituted it with this: ''Some Catholic soldiers felt uneasy at having to report for duty in former B Special drill huts and experienced subtle intimidation from their comrades''

*Other Catholics resigned in protest at what they saw as the Army's harsh and biased treatment of their community.
The section already clearly identifies the problem in softer terms, which is as per the manual of style (]). Your comment, taken again from Ryder p46, is certainly true but in my opinion it's beyond what is needed. For a start it isn't about anything the UDR did and that's already covered in the statement ''Various events outside the control of the regiment such as:'' There are loads more factors which any of us could edit in but they won't make the message any stronger. Well, maybe they would, but this article isn't the one to emphasise such matters. With Internment, Bloody Sunday and the Falls Road Curfew already there I think a reader would certainly get the message by using the inline refs.

You have to bear in mind Asarlai that this article is an overview. It's already too long and I'm turning over ideas in my head on how to cut down on what's already there, maybe by creating a separate article for the "Women's UDR". If we edit in every single piece of info we have then the article will just become more overweight. I'm not trying to express ] but I am trying to preserve the article in near enough its present form for the good article review. The tasks set out at ] have been done and really the only thing I believe we should be doing on this article now is tweaking, which I recognise you have tried to do. I hope you're happy with how I've compromised? ] (]) 14:02, 14 August 2013 (UTC)

:Having read your comments written during our edit clash and hoping you've read mine, could I ask what you feel still needs to be done? ] (]) 14:07, 14 August 2013 (UTC)

::The section needs to be re-worded and re-structured. It's about the loss of Catholic soldiers from the regiment. Thus, it should start by saying how many Catholics were in the regiment to begin with and how many left. Then it should explain the reasons why they left, giving proper coverage to all of them. Currently it doesn't do this. It goes straight into blaming the IRA and Catholic community and only briefly mentions the other reasons in passing.

::The statement ''"Catholics within the regiment also reported being intimidated by Protestant fellow soldiers"'' is clear, direct and fully supported by the source. You made the sentence less direct and then tacked it on to the end of the paragraf, as if it hardly mattered. What's wrong with being direct?


::The statement ''"Other Catholics resigned in protest at what they saw as the Army's harsh and biased treatment of their community"'' is also clear, direct and fully supported by the sources. Again, you replaced this with a sentence that is less direct and less clear: ''"as a result of IRA pressure and disillusionment with the government's attitude towards the minority community over internment, 25% of Catholics in the regiment resigned"''. That doesn't make it clear that it's the ''soldiers'' who were disillusioned and that the resigned in protest. Again, what's wrong with being direct and saying exactly what happened?
There seems to be some argument about Potter's status as UDR historian. Some editors seem determined that he will not be known as the official historian. I have his book here and it quite clearly states in the preface that "I was deputed by the Colonels Commandant to compile a historical archive of the regiment." It goes on to say it is four volumes large and: "Comprising as it does OFFICIAL PAPERS, it is held by the Ministry of Defence....."
There can be no doubt therefore that Potter is the OFFICIAL historian. His book "A Testimony to Courage" is NOT the official record however but contains extracts from it and other official sources. I hope that clears the matter up for those who were wondering about it? ] (]) 14:29, 24 January 2012 (UTC)
:Historian- yes, offical papers yes, offical historian- a twist on the words. Any other source that states such?] (]) 14:32, 24 January 2012 (UTC)
::Regrettably sources on the UDR are thin on the ground. What we do know for sure is that Potter compiled the official history. It seems to me to kind of be splitting hairs to call him anything other than the official historian. Why do you think there's such opposition to this? ] (]) 14:46, 24 January 2012 (UTC)
:::SonofSetanta you have to be able to use reliable sources for anything you put in, calling him the offical historian unless you can use verifiable sources to state that he is such. Its not splitting hairs anything else can be removed on grounds of OR.] (]) 14:51, 24 January 2012 (UTC)
::::::::Murry from a purely military perspective it appears he is the official historian. If he was "deputed" by senior officers that makes him so. That would be my reading of it anyway. Perhaps others would care to comment? ] (]) 15:01, 24 January 2012 (UTC)
::::Simply writing a book does not make one an historian. ---<font face="Georgia">''']'''<sub>'']''</sub></font> 14:59, 24 January 2012 (UTC)
:::::Thank you for pointing that out. I agree with you. ] (]) 15:10, 24 January 2012 (UTC)
::::::"it appears he is the official historian" appearing is not a varifiable source and is OR, show a source or stop adding it. Others can comment, but it still needs sources. Dan Mills wrote a great fact based book he is not the official historian of the siege of Al Amarah, even if everything he wrote was cleared and sanctioned by the MOD, as needs to be done in relation to the offical sercets act.] (]) 15:11, 24 January 2012 (UTC)
Potter is absolutely clear. He was deputed to write the history of the regiment which is now held under MOD restrictions as an official document. Ergo we have a source for Potter being the official historian but none denying it. Unless you can find one? ] (]) 15:26, 24 January 2012 (UTC)
:Adding: Neither I nor Potter claim that his book IS the official history. ] (]) 15:27, 24 January 2012 (UTC)
::It's an interesting question. Is the writer of an official history therefore the official historian? I don't know the answer, although instinctively I would say "yes". ] (]) 15:29, 24 January 2012 (UTC)
:::As would I and I wonder why anyone would be so determined to prove otherwise? We have a great source for official facts in Potter's book. Why are some editors so opposed to them?] (]) 15:35, 24 January 2012 (UTC)
::::Quite simply Sniper One is also in that catergory at the MOD - and probably the pre-print versions. You still dont have the source for it." Neither I nor Potter claim that his book IS the official history" he doesnt claim to have wrote the offical history? What does that tell you about offical historian and OR?] (]) 15:40, 24 January 2012 (UTC)
:::::You're not getting it Murry. Potter was a battalion adjutant in the UDR for x amount of years after 22 years in the Royal Artillery (I think). After that he became Regimental Secretary to the Regimental Association which is the official voice of the regiment. During that period he was ordered (deputed) to compile the official history. That's what makes him (verifiably) the official historian and the best source we have at the moment for this regiment. No-one is claiming that his book is the official history. He makes it very clear that it isn't but that it contains excerpts from official sources and has been edited by the MOD who removed some information. Given that knowledge why would you (or anyone) fail to see that he is the compiler of the official history/official historian? ] (]) 15:47, 24 January 2012 (UTC)
::::::I'm not getting it? Show a source that refers to him as such your OR is not good enough, any reference to such in any articles should be removed as it is not verifiable. You have not shown this anywhere only imply. Now please find sources not opinions .] (]) 17:30, 24 January 2012 (UTC)
I did publish the source actually.] (]) 17:35, 24 January 2012 (UTC)
:Where? The article doesnt mention "offical historian" or "offical history" , yet it mentions Potter 64 times. A very high number indeed.] (]) 17:51, 24 January 2012 (UTC)
:: Maybe 'Regimental historian' or 'official Regimental historian' could be a description of Potter's status? --] (]) 19:11, 24 January 2012 (UTC)
:::Historian has a meaning which goes beyond "someone who has written a book about history."--<font face="Celtic">]<sub>'']''</sub></font> 21:40, 24 January 2012 (UTC)
:::: Potter didn't write 'a book about history', he wrote a history of the UDR using official sources. As it was a Regimental history, then Regimental historian is a helpful description. --] (]) 22:00, 24 January 2012 (UTC)
:::::How about "former member who wrote a book on the history of the regiment". Is he a historian? No he is a writer and former soldier. Is he official or claim to be? Acording to SonofSetanta "Neither I nor Potter claim that his book IS the official history" so no on that account yet original research is labelling him as official regiment histoian and the person proposing this states the previous qoute. All I am asking for is a varifiable source, that is the way of wiki is it not? ] (]) 22:06, 24 January 2012 (UTC)
::::::A bit confusing this discussion. SonofSetanta says that they and go on then to suggest that Potter be described as an "official historian" for an "unofficial UDR history." I would also be helpful if SonofSetanta can also claim that in Potter's book, in the preface it does state that Potter is the ''"official UDR historian, at the invite of the British MOD"'' yet omits this information from this discussion. Could it be that in the preface it says no such thing? --<font face="Celtic">]<sub>'']''</sub></font> 22:18, 24 January 2012 (UTC)
::::::: The synopsis at describes it as a history, but not an official history. The book is shown here with the subtitle 'Regimental History' , so maybe Potter could be referred to as either 'Regimental(or UDR) historian', or as 'historian of the Regiment(or UDR)'. I haven't read the book yet.--] (]) 22:52, 24 January 2012 (UTC)


::You write that the loss of Catholic soldiers had nothing to do with the UDR and was a result of ''"events outside the control of the regiment"''. That's untrue. As we've just discussed, some Catholic soldiers left due to intimidation within the regiment itself. Furthermore, Ryder wrote that some Catholic soldiers were angered at how their comrades abused people at checkpoints and how most of their actions were directed against the Catholic community.
:::::::::Flexdream say the book was "Denounced by Britain's Ministry of Defence" so I suggest the use of a synopsis would not support the use of the title suggested. --<font face="Celtic">]<sub>'']''</sub></font> 23:15, 24 January 2012 (UTC)


::Also, the tone of the following sentence is utterly biased and it has no place in an encyclopedia: ''"Without the support of community leaders, shunned by their own community and with their lives under threat, the vast majority of Catholic UDR soldiers resigned or simply stopped turning up for duty"''. ] 17:30, 14 August 2013 (UTC)
It would also be very helpful is SonofSetanta could explain why having raised this issue in the past, at the and accepted the comments by Itsmejudith (last post in the discussion) as to any use of such a title as "official historian" for Potter they now raise it again? That they also raised it at and at the same time raised it at and got the same response is a bit of a concern? --<font face="Celtic">]<sub>'']''</sub></font> 23:06, 24 January 2012 (UTC)


:::"Catholic recruitment" clearly states the regiment was 18% Catholic in April 1970. We don't need to repeat that. That's just ].
:The same issue of Potter has also been . Why is this issue coming up again. --<font face="Celtic">]<sub>'']''</sub></font> 23:17, 24 January 2012 (UTC)


:::The section blames PIRA and the Catholic community because it was assassination by one and pressure from the other which caused the loss of most Catholic recruits. I could go into more detail, because I've got the detail, but it's overkill and would produce an article which wasn't balanced. You must try to understand however, no matter how unpleasant it is, that the campaign against UDR soldiers by PIRA and member of the Catholic community who were influenced by PIRA and Sinn Fein were the main reasons. The section is accurate when it says that various incidents cause the church and political parties to withdraw support and this is a factor, but it led to few Catholics leaving.
:Going back further Potter was also raised . Can we not draw a line under this and just drop the use of "official historian." --<font face="Celtic">]<sub>'']''</sub></font> 23:26, 24 January 2012 (UTC)


:::Very few Catholic soldiers left because of intimidation from within the regiment. That's a fact.
===Let's start this discussion all over again===
It seems strange that the text of the page in Potter's book hasn't been provided yet. So I'll do it now. Firstly the entire text of the unnumbered page opposite the table of contents:
<blockquote>The manuscript of this book was submitted to the Ministry of Defence prior to publication. At their request, some changes were made to the text in order to protect the work of, and those who served in, The Ulster Defence Regiment. However, this does not imply MOD endorsement of any part of this book, nor those unofficial sources referred to</blockquote>


:::''"Without the support of community leaders, shunned by their own community and with their lives under threat, the vast majority of Catholic UDR soldiers resigned or simply stopped turning up for duty"'' is a direct lift from the regimental history.
Now for the relevant part of page ix:
<blockquote>When I retired after serving for thirteen years in a UDR battalion, followed by a further eight as a Regimental Secretary, I was deputed by the Colonels Commandant to compile a historical archive of the Regiment. Since at its height there were eleven battalions, always evolving and constantly on operations, this archive became very large - four volumes in fact. Comprising as it does official papers, it is held by the Ministry of Defence and will be treated in accordance with the requirements of the Public Records Act, emerging therefore in due course into the public domain.</blockquote>


:::No matter how unpalatable you may find it the facts are there but softened as per ]. So in my opinion we don't need a rewrite and that's one shared by the A Class reviewers.] (])
<blockquote>Once I had completed it, I felt there was a need for a shorter, less detailed account that could be published now and which would tell those who had not served in its ranks what it was like to be a member of the Regiment. Hence this book.</blockquote>


::::I've given this a little more thought but I'm still not convinced that putting anything in about army brutality adds anything to the article. The whole area of army brutality is a very spurious one with many false complaints made. I don't want to dismiss it out of hand however so may I ask: how many Catholic UDR soldiers left because of army brutality to fellow Catholics? If it is a significant number we'd have to find a way to edit that in. ] (]) 10:59, 15 August 2013 (UTC)
My interpretation of that is that Potter was not deputed to compile a regimental history as claimed. He was deputed to compile a historical archive which is a different thing entirely, an archive is just a collection of papers and similar. After compiling the archive, he then decided (apparently on his own without being told/ordered/asked to by others, due to "I felt") to write an actual history. <font face="Celtic">]<sub>'']''</sub></font> 10:45, 25 January 2012 (UTC)
What you need is a source that details it. If it's not sourced you shouldn't mention it especially if it is controversial which in regards to this article almost everything can be. ] <sup>]</sup> 10:30, 16 August 2013 (UTC)


:I'm sure a source can be found for it (like Jack Charlton, you find the players and I'll find them an Irish granny). The thing is though, for every source which supports such a contention there will be one saying that the vast majority of complaints against the army by Catholics/nationalist/republicans were contrived. I was reading something on this by English or Doherty just last week. The regimental history (Potter) is the best source we have for facts and it clearly states the IRA campaign against Catholic soldiers as the main reason for them leaving. The various army operations mentioned in the article caused a loss of support for the regiment by political parties (notably the SDLP) and the church. From that I think we can assume that recruitment and morale of Catholics may have been affected and I think it's certainly worthy of keeping in the article, but spurious claims of brutality - I couldn't see that as being free of POV. ] (]) 11:39, 16 August 2013 (UTC)
:Well that was certainly a conversation stopper! <font face="Celtic">]<sub>'']''</sub></font> 10:44, 26 January 2012 (UTC)


This weird creepy revisionist lunatic is part of the problem " The regimental history (Potter) is the best source we have for facts " no it's the best source for english lies. <!-- Template:Unsigned IP --><small class="autosigned">—&nbsp;Preceding ] comment added by ] (]) 13:14, 14 February 2019 (UTC)</small> <!--Autosigned by SineBot-->
===Potter; FOI Request to MOD===
Whilst the discussion was moving on about Potter, a FOI request was generated to the MOD viz:


{{Talk:Ulster Defence Regiment/GA1}}
Dear Ministry of Defence, The following book was published about the Ulster Defence Regiment (UDR) using information obtained from and held by the MOD. A Testimony to Courage - the Regimental History of the Ulster Defence Regiment 1969 - 1992, John Potter, Pen & Sword Books Ltd, 2001, ISBN 0-85052-819-4. The author advises that his book is a 'shorter, less detailed account' from a larger archive. Can you publish any index or other referencing materials that would assist an historian to 'drill down' into a particular topic relating to the UDR? Are there any restrictions on the publication of this archive? Thank you for your assistance.


== Use of the word 'many' ==
basically the query was too general and would need to be redefined. --] (]) 20:00, 20 February 2012 (UTC)


I have reverted 2nd para from:
:It's a largely irrelevant question anyway. Even if the relevant documents had been released by the MOD to the PRO, we wouldn't generally use them. I think it unlikely the documents would be released piecemeal by the MOD when the relevant time period has expired, so it's unlikely the 1970s documents will be available at the PRO until the 1992 (or whatever date past that is the last in the archive) documents can be released. <font face="Celtic">]<sub>'']''</sub></font> 10:38, 21 February 2012 (UTC)


"Recruiting in Northern Ireland at a time of intercommunal strife, many of its (mostly ]) members were involved in sectarianism and others in collusion with ] paramilitary organisations."
== Protestant or Loyalist ==


to
The section on infiltration has statements like 'even the most tenuous links to Protestant organisations was dismissed from the regiment'. In cases like this shouldn't it read 'Loyalist organisations'?--] (]) 19:46, 24 January 2012 (UTC)
: There are two such mentions of this in that part of the article. The other one even appears not to be in the citation given(by Potter).] (]) 20:05, 24 January 2012 (UTC)
:: I've changed the references, and changed 'loyalist' to 'Loyalist'. I've left "best single source of weapons, and the only significant source of modern weapons, for Protestant extremist groups was the UDR" unchanged as that's a quote from http://www.nuzhound.com/articles/irish_news/arts2006/may2_subversion_colluson_UDR.php. --] (]) 22:41, 24 January 2012 (UTC)
:::Loyalist isnt meant to be capitalised, neither is unionist nationalist or republican. ] (]) 22:44, 24 January 2012 (UTC)
::::Ok, I'll change that. --] (]) 22:53, 24 January 2012 (UTC)


"Recruiting in Northern Ireland at a time of intercommunal strife, a small number of its members were involved in sectarianism and collusion with Ulster loyalist paramilitary organisations."
== SonofSetanta's recent edits ==


as I am not happy with the word 'many'. Out of 40k to 50k members who served, the use of the word 'many' implies a considerable number. I feel that 'a small number' is more correct.
I've reverted several of these.
--


:For collusion perhaps, but low-level sectarianism was commonplace at checkpoints, e.g. people being subjected to searches if they refused to refer to Derry as Londonderry, children with GAA gear being harassed etc. This is why the UDR wasn't used for crowd control. ] (]) 17:56, 26 February 2015 (UTC)
The addition of "It was then discovered that women's voices projected much better on radio transmissions so women were appointed as radio operators" is already covered in the same section.
::What evidence? --] (]) 01:27, 2 March 2015 (UTC)
:::Really? OK, I'll put it in. ] (]) 20:58, 2 March 2015 (UTC)
:::: An individual's isolated experience is not evidence. 'Many' is contentious and misleading so just omit it and let the reader decide.--] (]) 14:12, 3 March 2015 (UTC)
:::::I would concur. --] (]) 01:09, 4 March 2015 (UTC)
::::::"An individual"? ] (]) 08:39, 4 March 2015 (UTC)
::::::: @Gob Lofa - I see your point but the experience of few indidual accounts - around 2 or 3 - does not support the claim that 'many' of the 40-50k UDR members were sectarian. One of the references you added claimed the UDR was 'full' of loyalist paramilitaries. That's a claim which you have made clear above you do not support, and it is a ridiculous claim. --] (]) 12:40, 4 March 2015 (UTC)
::::::::Experiences for people from republican areas at UDR checkpoints was uniformly bad, throughout the Troubles. I've given you a smattering of accounts; there are plenty more online. Your ] isn't what it could be, Flexdream; "full of" is a colloquialism that is not meant to be taken literally. Compare "the post office is rotten with them" in McKay's account. ] (]) 16:48, 6 March 2015 (UTC)
:::::::::I've reverted 'many' to 'some' as I am still not happy. One of your references was for the Garda in the South and did not mention UDR in it. The other references describe individual incidents. These still don't constitute 'many'. Since we cannot quantify the number of incidents in any way, how about using 'a number of' instead of 'some' or 'many'. Readers can still refer to the references and it doesn't take away from your point. --] (]) 00:32, 7 March 2015 (UTC)
:::::::::: Gob Lofa, I think there's plenty in the lead, it is an introduction not a duplication. 'Bad experiences' does not prove sectarianism, but that might be alleged.--] (]) 21:52, 7 March 2015 (UTC)
{{od}}I concur with Gavin Lisburn and Flexdream. The use of many here is unsourced and problematic given the sensitive nature of the article. If it can't be verifiably and academically sourced then we should use a more neutral and less loaded wording. We don't work with personal experiences on Misplaced Pages. That falls unders opinion and pov. ] <sup>]</sup> 17:05, 8 March 2015 (UTC)


I see. The article also uses the word 'many' to describe the number of Catholics in the UUP. While I have no problem with using the word in this way, I now know that the three of you do, so why haven't any of you changed it? Given the sensitive nature of the article etc., I feel we ought to be more consistent. ] (]) 13:36, 15 July 2015 (UTC)
The repeated linking of CBE is unnecessary and against ].
:Considering that you never mentioned this usage of the word "many" in your argument above ''months ago'' when you tried to insert it elsewhere into the article, and only seem to have noticed it with your recent it to the section containing this instance, I can assume ignorance to its existence on your behalf. As such you should ] and assume ignorance on our behalf as well. I was totally oblivious to it and only when I checked your recent edit to the article today did I notice it myself, however you had already opened a talk page discussion.
:Whilst I would like to commend you for going straight to the talk page to discuss it, I can't considering you decided to insinuate that all three of us who disagreed with you above in the previous discussion are all hypocrites instead. It was unneeded and ] especially considering your comment clearly states that you have no problem with the word in this instance. If you have no problem, then why bring it up?
:Your use of it elsewhere in the article was contentious and editors disagreed with you. In this different instance the word has been there uncontested for who knows how long, and you yourself stated ''"I have no problem with using the word in this way"''. If you decide to change your mind and find usage of the word in this instance contentious then please by all means add a citation tag, which any long-time editor like yourself should know how to do. Other than that, what is the point in this discussion? Other than trying to insinuate that other editors are hypocrites... ] <sup>]</sup> 19:09, 15 July 2015 (UTC)


::I'm pointing out to all of you that we now have an inconsistent use of the word in the same article, and that we have to decide which to use. As you three have expressed strong opinions on the subject, I'm offering you the chance to rectify it to your liking, rather than insisting that the precedent established by this use of the word ought to apply in the previous instance as well. I'm not accusing you of hypocrisy here like I've done elsewhere; you would only be so if you insisted on one use of the word where it suited your politics and another where it didn't. ] (]) 21:10, 15 July 2015 (UTC)
There's no evidence George Lapsley is notable, and the section is for notable members not every single UDR member going. Less than 10 words sourced by a book that isn't even about the UDR would suggest trivial coverage of him, and the use of Gamble has been dealt with before. It's only a reliable source for minor factual details about the regiment.
:::22 instances of 'many' to be reviewed and if deemed necessary amended to eg 'some' or 'a number of' depending on the relevance, --] (]) 00:03, 16 July 2015 (UTC)


== External links modified ==
The spliting down of "Killings by UDR members and other crime" caused duplication, and if SonofSetanta is serious about wanting this article to be A-class then creating two sections with one sentence in and one section with two sentences in will prevent this article being A-class. ]] 10:11, 25 January 2012 (UTC)


Hello fellow Wikipedians,
:Tend to agree with all the above. In particular regarding Lapsey I dispute this person is notable at all, there's nothing in the text added that makes him pass ]. The coverage in Doherty appears to be trivial as Mo states, and Gamble has already been addressed by Domer on this very page see ] for more info. If he's notable, create an article on him. If an article can't be created that'll survive an AFD, he's not notable and doesn't belong in this article. <font face="Celtic">]<sub>'']''</sub></font> 10:57, 25 January 2012 (UTC)
::I happen to disagree so the information will be put back the way it was. Anyone who wants it removed should seek concensus here. It is a more accurate way of presenting the information.] (]) 13:06, 25 January 2012 (UTC)
:::Consensus? There seems to be a bit of confusion on one part, the double entry. Why would consensus allow the need for a double entry? It was brought up above and on the AE page. I am removing, its not an out-and-out removal as it is already in the article.] (]) 22:59, 25 January 2012 (UTC)
::::Indeed. SonofSetanta seems to have missed that point completely though. Since all SonofSetanta's edits that were reverted are actually changes to the article it would have been up to him to seek consensus for the changes, since the consensus position was before his edits were made. As Mo ainm has explained why some of those changes were reverted, and the only counter-"reason" has been "I happen to disagree" there is currently no consensus for the changes. I have reinstated the consensus version per Mo ainm's reasons above along with my added comments regarding Lapsley. I've also removed a couple of OBEs from people who later received CBEs, people don't hold both at the same time. <font face="Celtic">]<sub>'']''</sub></font> 10:50, 26 January 2012 (UTC)


I have just modified 2 external links on ]. Please take a moment to review ]. If you have any questions, or need the bot to ignore the links, or the page altogether, please visit ] for additional information. I made the following changes:
The CBE was clearly overlinked, however due to the fact the initial wiki-linking of CBE is so far back in the article from the next instance, it is highly permissable to wiki-link it again. I've made the changes, however without the blatant overlinking that was added. ] <sup>]</sup> 16:06, 26 January 2012 (UTC)
*Added archive https://web.archive.org/web/20110426121606/http://www.patfinucanecentre.org/sarmagh/sarmagh.html to http://www.patfinucanecentre.org/sarmagh/sarmagh.html
*Added archive https://web.archive.org/web/20070128200052/http://www.honours.gov.uk/honours/wear.aspx to http://www.honours.gov.uk/honours/wear.aspx


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== Edits to new Background section ==


{{sourcecheck|checked=false|needhelp=}}
While I see the logic of , it has had the effect of taking out of that paragraph ''any'' mention of nationalist discontent - not to say anger - regarding the Specials. All that was left was "mistrust", apparently arising out of the religious affiliation of the members. This would not make sense to the great majority of readers worldwide - especially Protestant readers - who would ask why Protestantism should be a reason for mistrust. I am editing the section in line with , not because I want it my own way, but just as a basis for any future edits that people may think state the case better. ] (]) 21:35, 10 February 2012 (UTC)
: Good point ] (]) 22:14, 10 February 2012 (UTC)


Cheers.—] <span style="color:green;font-family:Rockwell">(])</span> 10:17, 14 December 2017 (UTC)
== PIRA intimidation of Catholic xxx UDR soldiers ==


== Anyone know what this sentence is supposed to say? ==
Is a suitable RS for the intimidation of Catholic UDR soldiers (and policemen) by Republican terrorists?--FergusM1970<sup>The moving finger writes; and, having writ, moves on.</sup> 15:20, 12 August 2012 (UTC)
:Or ? That the UDR began as a reasonably integrated force and lost many Catholic members through intimidation or targeted murders is an important fact in the Regiment's history and I believe it should be in the article.--FergusM1970<sup>The moving finger writes; and, having writ, moves on.</sup> 15:28, 12 August 2012 (UTC)
::I have changed UDA to UDR as I feel that is what the writer meant. --] (]) 21:56, 12 August 2012 (UTC)
:::If they pass ] then they are permttable. The sources seem fine to me. It is highly relevant to the article and as it had a direct impact on the membership of the UDR and its representation in the eyes of both communities then it is fully merited in being added to the article. Obviously some would prefer to erase the fact the PIRA targeted Catholics. ] <sup>]</sup> 23:27, 12 August 2012 (UTC)
::::Apparently some would prefer to erase the fact that PIRA did ''anything'' illegal, distasteful or despicable.--FergusM1970<sup>The moving finger writes; and, having writ, moves on.</sup> 20:16, 13 August 2012 (UTC)
:::::It seems to me that your edit has been stable for over 24 hours. The talk page is for discussing improvements to the article, not for making random provocative comments. ] (]) 21:54, 13 August 2012 (UTC)


At ] it says {{tq|Others joined the newly formed RUC Reserve instead, especially in Belfast, where during the first month of recruiting, only 36 Specials applied to join the UDR compared to an average of 29% – 2,424, one thousand of whom were rejected, mainly on the grounds of age and fitness}}
Removed, due to being totally lopsided. The place for exploring why the Catholic membership left is best explained in the article itself not the lead due to there being several reasons why it happened. For example ''Terror: From Tyrannicide to Terrorism'' by Geoffrey Robertson, Brett Bowden and Michael Davis on page 234 state "It was planned that the regiment would aim to recruit a significant number of Catholics and initally a considerable number of Catholics did join. However, a number of factors led many of these to resign while the supply of Catholic recruits dried up. Most of the command staff of the UDR were former 'B' Specials as were many of the rank and file and this could create an antagonistic atmosphere for Catholics. This 'chill factor' was added to by the disastrous British security decision to support the Unionist government's introduction of internment without trial in August 1971 and the disaster of 'Bloody Sunday' in Derry on 31 January 1971 when British paratroopers shot dead thirteen people during a civil rights demonstration. The Provisional IRA also set out to intimidate and murder Catholic members. The result was that by the end of 1972 Catholics made up 3.8 percent of the total."


I assume it's attempting to say the percentage of B Specials who applied to join the UDR was lower in Belfast than in other parts of Northern Ireland, except it's not saying it particularly well. It doesn't even match the mini-table on the right hand side next to it, which says 70 B Specials had applied and 36 had been accepted. ] (]) 12:53, 23 October 2020 (UTC)
Equally Potter in ''A Testimony To Courage'' dedicates pages 56-62 to the effects of internment on the UDR including Catholic membership, similarly pages 67-69 for Bloody Sunday. Then in his conclusions chapter on page 375 he states "Mainly the Regiment lost its Catholic members for the same reasons that the security forces as a whole lost the confidence of the Catholic community - the Falls Road curfew in 1971 , followed a year later by the one-sided application of internment, and then the tragedy of Bloody Sunday".


- The 5,351 total is incorrect and should be 4,776. Needs changed in the recruitment summary paragraph too. ] (]) 16:12, 24 October 2020 (UTC)
Obviously simply leaving "suspicion and disenchantment among the Catholic community grew" isn't particularly fair either, so I've removed that too and tidied things up a bit. Just to summarise - there's four sourced reasons. Intimidation by the IRA, intimidation and shunning within the Catholic community, sectarian attitudes within the UDR and actions of the British Army. Obviously the second and fourth of them are slightly linked, but you'd still need to explain why so I don't believe the lead is the place for including all four of those reasons. <font face="Celtic">]<sub>'']''</sub></font> 18:28, 14 August 2012 (UTC)


== A Commons file used on this page or its Wikidata item has been nominated for deletion ==
:I see this has been ignored claiming the information was "sourced". Well that wasn't the reason it was removed, as said above. Misplaced Pages policies don't act in isolation from each other, ] is important especially when one source is only being used to add one of several reasons it gave for the Catholic membership dropping. <font face="Celtic">]<sub>'']''</sub></font> 06:50, 16 August 2012 (UTC)
The following Wikimedia Commons file used on this page or its Wikidata item has been nominated for deletion:
:::There is nothing POV about including the fact that PIRA intimidation forced Catholics out of the UDR. Instead of removing this reason for declining Catholic membership, why not add the others that you think are relevant?--]<sup>]</sup> 12:49, 16 August 2012 (UTC)
* ]<!-- COMMONSBOT: discussion | 2022-01-14T17:52:44.408376 | Ulster Defence Regiment Crest.jpg -->
::::Please read posts before replying, you may find you don't need to ask questions that people have already answered then. The question is actually why you failed to add all the reasons from ''Terror: From Tyrannicide to Terrorism'' when you added the source in the first place? <font face="Celtic">]<sub>'']''</sub></font> 13:47, 16 August 2012 (UTC)
Participate in the deletion discussion at the ]. —] (]) 17:52, 14 January 2022 (UTC)
::This is FergusM1970 and is the reference they used. Having reviewed the edit I made this . The source cited a number of reasons, but these were slectively used and did not reflect source. I reviewed their later additions and . Now check out the sources used and and count the number of reasons given for the reduction in numbers. How many reasons are given in the editors edit . It certainly lacks any attempt at balance, and undue weight like this should not be in the lead of all places. I pointed this concern out and the editor was well aware of it. This makes this all the more disruptive.--<font face="Celtic">]<sub>'']''</sub></font> 09:16, 16 August 2012 (UTC)


== Man from the udr ==
did add more of the reasons, as requested, but it also had the effect of making early recruitment approximately half of the lead, when the remainder of the regiment's history consists of two very brief sentences. I've moved it down into the "Formation" section, where recruitment of Catholics has never been adequately dealt with. ] (]) 07:44, 17 August 2012 (UTC)


He is sgt h Connor number 22968464 I’m trying to find more information on him but can’t find anything all I know is he was awarded the campaign service medal ] (]) 23:50, 18 February 2023 (UTC)
:I added a small bit to the sentence: "'' The regiment was intended to be nonpartisan, and it began with Catholic recruits accounting for 18% of membership, '''however due to various circumstances''' by the end of 1972 the Catholic membership made up around 3% of the regiment's soldiers.''" and corrected the grammer near the end. Maybe its verbose, but i feel it adds a bit of context to the dwindle which is now in the body of the article. ] <sup>]</sup> 09:23, 17 August 2012 (UTC)
::Though when the above editors complain about undue weight in the lede - what about the stuff of loyalist collusion? Surely it ranks as notable as PIRA intimidation of UDR members? Likewise should it not be left to the body of the article? Arguments don't add up. ] <sup>]</sup> 09:25, 17 August 2012 (UTC)

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Loss of Catholic soldiers

There are a number of reasons why Catholic soldiers left the UDR. Yesterday I expanded and re-worded the "Loss of Catholic soldiers" section as it focused far too much on one of the reasons: IRA intimidation and pressure from the Catholic community. It hardly explained why the Catholic community became hostile to the British Army, it hardly touched on the fact that a great number resigned in protest at the actions of the British Army, and it didn't even mention that Catholic members reported being intimidated by Protestant fellow soldiers. I included all of this information to make the section more balanced and less POV. I supported everything with reliable sources, some of which were already being used in this section. Here is the before and after. However, User:SonofSetanta (who wrote the section in the first place) has reverted my edit completely, claiming that it "introduced POV". Can you please explain how POV was introduced? ~Asarlaí 13:43, 14 August 2013 (UTC)

We have an edit clash here. I've tidied it up. Could you read what I've written below please and then we can discuss how best our concerns can be addressed? SonofSetanta (talk) 14:05, 14 August 2013 (UTC)

Hi Asarlai. Thanks for your edit. I have reverted you because I didn't feel it added anything of note to the information already there. This is the sort of thing I mean:

  • Catholics within the regiment also reported being intimidated by Protestant fellow soldiers.

Ryder pp45-46 doesn't support this so I have substituted it with this: Some Catholic soldiers felt uneasy at having to report for duty in former B Special drill huts and experienced subtle intimidation from their comrades

  • Other Catholics resigned in protest at what they saw as the Army's harsh and biased treatment of their community.

The section already clearly identifies the problem in softer terms, which is as per the manual of style (WP:MOS). Your comment, taken again from Ryder p46, is certainly true but in my opinion it's beyond what is needed. For a start it isn't about anything the UDR did and that's already covered in the statement Various events outside the control of the regiment such as: There are loads more factors which any of us could edit in but they won't make the message any stronger. Well, maybe they would, but this article isn't the one to emphasise such matters. With Internment, Bloody Sunday and the Falls Road Curfew already there I think a reader would certainly get the message by using the inline refs.

You have to bear in mind Asarlai that this article is an overview. It's already too long and I'm turning over ideas in my head on how to cut down on what's already there, maybe by creating a separate article for the "Women's UDR". If we edit in every single piece of info we have then the article will just become more overweight. I'm not trying to express WP:OWN but I am trying to preserve the article in near enough its present form for the good article review. The tasks set out at Misplaced Pages:WikiProject Military history/Assessment/Ulster Defence Regiment have been done and really the only thing I believe we should be doing on this article now is tweaking, which I recognise you have tried to do. I hope you're happy with how I've compromised? SonofSetanta (talk) 14:02, 14 August 2013 (UTC)

Having read your comments written during our edit clash and hoping you've read mine, could I ask what you feel still needs to be done? SonofSetanta (talk) 14:07, 14 August 2013 (UTC)
The section needs to be re-worded and re-structured. It's about the loss of Catholic soldiers from the regiment. Thus, it should start by saying how many Catholics were in the regiment to begin with and how many left. Then it should explain the reasons why they left, giving proper coverage to all of them. Currently it doesn't do this. It goes straight into blaming the IRA and Catholic community and only briefly mentions the other reasons in passing.
The statement "Catholics within the regiment also reported being intimidated by Protestant fellow soldiers" is clear, direct and fully supported by the source. You made the sentence less direct and then tacked it on to the end of the paragraf, as if it hardly mattered. What's wrong with being direct?
The statement "Other Catholics resigned in protest at what they saw as the Army's harsh and biased treatment of their community" is also clear, direct and fully supported by the sources. Again, you replaced this with a sentence that is less direct and less clear: "as a result of IRA pressure and disillusionment with the government's attitude towards the minority community over internment, 25% of Catholics in the regiment resigned". That doesn't make it clear that it's the soldiers who were disillusioned and that the resigned in protest. Again, what's wrong with being direct and saying exactly what happened?
You write that the loss of Catholic soldiers had nothing to do with the UDR and was a result of "events outside the control of the regiment". That's untrue. As we've just discussed, some Catholic soldiers left due to intimidation within the regiment itself. Furthermore, Ryder wrote that some Catholic soldiers were angered at how their comrades abused people at checkpoints and how most of their actions were directed against the Catholic community.
Also, the tone of the following sentence is utterly biased and it has no place in an encyclopedia: "Without the support of community leaders, shunned by their own community and with their lives under threat, the vast majority of Catholic UDR soldiers resigned or simply stopped turning up for duty". ~Asarlaí 17:30, 14 August 2013 (UTC)
"Catholic recruitment" clearly states the regiment was 18% Catholic in April 1970. We don't need to repeat that. That's just WP:MOS.
The section blames PIRA and the Catholic community because it was assassination by one and pressure from the other which caused the loss of most Catholic recruits. I could go into more detail, because I've got the detail, but it's overkill and would produce an article which wasn't balanced. You must try to understand however, no matter how unpleasant it is, that the campaign against UDR soldiers by PIRA and member of the Catholic community who were influenced by PIRA and Sinn Fein were the main reasons. The section is accurate when it says that various incidents cause the church and political parties to withdraw support and this is a factor, but it led to few Catholics leaving.
Very few Catholic soldiers left because of intimidation from within the regiment. That's a fact.
"Without the support of community leaders, shunned by their own community and with their lives under threat, the vast majority of Catholic UDR soldiers resigned or simply stopped turning up for duty" is a direct lift from the regimental history.
No matter how unpalatable you may find it the facts are there but softened as per WP:MOS. So in my opinion we don't need a rewrite and that's one shared by the A Class reviewers.SonofSetanta (talk)
I've given this a little more thought but I'm still not convinced that putting anything in about army brutality adds anything to the article. The whole area of army brutality is a very spurious one with many false complaints made. I don't want to dismiss it out of hand however so may I ask: how many Catholic UDR soldiers left because of army brutality to fellow Catholics? If it is a significant number we'd have to find a way to edit that in. SonofSetanta (talk) 10:59, 15 August 2013 (UTC)

What you need is a source that details it. If it's not sourced you shouldn't mention it especially if it is controversial which in regards to this article almost everything can be. Mabuska 10:30, 16 August 2013 (UTC)

I'm sure a source can be found for it (like Jack Charlton, you find the players and I'll find them an Irish granny). The thing is though, for every source which supports such a contention there will be one saying that the vast majority of complaints against the army by Catholics/nationalist/republicans were contrived. I was reading something on this by English or Doherty just last week. The regimental history (Potter) is the best source we have for facts and it clearly states the IRA campaign against Catholic soldiers as the main reason for them leaving. The various army operations mentioned in the article caused a loss of support for the regiment by political parties (notably the SDLP) and the church. From that I think we can assume that recruitment and morale of Catholics may have been affected and I think it's certainly worthy of keeping in the article, but spurious claims of brutality - I couldn't see that as being free of POV. SonofSetanta (talk) 11:39, 16 August 2013 (UTC)

This weird creepy revisionist lunatic is part of the problem " The regimental history (Potter) is the best source we have for facts " no it's the best source for english lies. — Preceding unsigned comment added by 2A02:8084:2163:2300:91A:37F0:EA30:7396 (talk) 13:14, 14 February 2019 (UTC)

GA Review

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Reviewing
This review is transcluded from Talk:Ulster Defence Regiment/GA1. The edit link for this section can be used to add comments to the review.

Reviewer: Khazar2 (talk · contribs) 01:57, 5 October 2013 (UTC)

This article seems to be in an unusual situation, as its nominator is topic banned from working further on the topic.

On first pass, the article has a lot of good information, but also seems to have some ways to go to meet the GA criteria. Some issues I immediately see:

  • Needs to consolidate lead to four paragraphs per WP:LEAD
  • Needs to reduce overuse of single-sentence paragraphs and very short sentences per WP:LAYOUT
  • Needs copyediting (The sixth sentence, for example, is a comma splice: "The regiment was intended to be nonpartisan, and began with Catholic recruits accounting for 18% of its soldiers, however due to various circumstances by the end of 1972 this dropped to around 3%." A few paragraphs down is a sentence with no period, etc.) I've tried to fix some of the more obvious errors as I went, but this was only a quick pass and still more needs to be done. Future editors of this article might consider requesting a read by the Guild of Copyeditors before this is renominated.
  • "It is doubtful if any other unit of the British Army has ever come under the same sustained criticism as the UDR" -- an opinion this strong probably needs attribution to a specific author, or at least multiple sources, to meet WP:NPOV
  • Some statistics lack citation, such as "In time a combination of these factors reduced Catholic soldiers to around 3% of the Regiment's strength."
  • The article seems to rely quite heavily on Potter, to the point that it clearly endorses his view over another book and the BBC:

"This is not noted in Adams' Sinn Féin biography and the BBC still insists the assailants were arrested by "plain clothes policemen"." It would be better to note the diverging viewpoints here impartially.

  • The article needs work to meet the "concise" criterion (1a); at 69kb of readable prose, it's far longer than needed for a topic of narrow scope.

Given the nominator's situation and some clear issues with the article, I'm not passing it for GA at this time. I hope others may find the above comments useful as a starting point for future revision, however; this would be a great one to get to GA status. Thanks to all who have worked to bring it to this point. -- Khazar2 (talk) 01:57, 5 October 2013 (UTC)

Use of the word 'many'

I have reverted 2nd para from:

"Recruiting in Northern Ireland at a time of intercommunal strife, many of its (mostly Ulster Protestant) members were involved in sectarianism and others in collusion with Ulster loyalist paramilitary organisations."

to

"Recruiting in Northern Ireland at a time of intercommunal strife, a small number of its members were involved in sectarianism and collusion with Ulster loyalist paramilitary organisations."

as I am not happy with the word 'many'. Out of 40k to 50k members who served, the use of the word 'many' implies a considerable number. I feel that 'a small number' is more correct. --

For collusion perhaps, but low-level sectarianism was commonplace at checkpoints, e.g. people being subjected to searches if they refused to refer to Derry as Londonderry, children with GAA gear being harassed etc. This is why the UDR wasn't used for crowd control. Gob Lofa (talk) 17:56, 26 February 2015 (UTC)
What evidence? --Gavin Lisburn (talk) 01:27, 2 March 2015 (UTC)
Really? OK, I'll put it in. Gob Lofa (talk) 20:58, 2 March 2015 (UTC)
An individual's isolated experience is not evidence. 'Many' is contentious and misleading so just omit it and let the reader decide.--Flexdream (talk) 14:12, 3 March 2015 (UTC)
I would concur. --Gavin Lisburn (talk) 01:09, 4 March 2015 (UTC)
"An individual"? Gob Lofa (talk) 08:39, 4 March 2015 (UTC)
@Gob Lofa - I see your point but the experience of few indidual accounts - around 2 or 3 - does not support the claim that 'many' of the 40-50k UDR members were sectarian. One of the references you added claimed the UDR was 'full' of loyalist paramilitaries. That's a claim which you have made clear above you do not support, and it is a ridiculous claim. --Flexdream (talk) 12:40, 4 March 2015 (UTC)
Experiences for people from republican areas at UDR checkpoints was uniformly bad, throughout the Troubles. I've given you a smattering of accounts; there are plenty more online. Your Ulster English isn't what it could be, Flexdream; "full of" is a colloquialism that is not meant to be taken literally. Compare "the post office is rotten with them" in McKay's account. Gob Lofa (talk) 16:48, 6 March 2015 (UTC)
I've reverted 'many' to 'some' as I am still not happy. One of your references was for the Garda in the South and did not mention UDR in it. The other references describe individual incidents. These still don't constitute 'many'. Since we cannot quantify the number of incidents in any way, how about using 'a number of' instead of 'some' or 'many'. Readers can still refer to the references and it doesn't take away from your point. --Gavin Lisburn (talk) 00:32, 7 March 2015 (UTC)
Gob Lofa, I think there's plenty in the lead, it is an introduction not a duplication. 'Bad experiences' does not prove sectarianism, but that might be alleged.--Flexdream (talk) 21:52, 7 March 2015 (UTC)

I concur with Gavin Lisburn and Flexdream. The use of many here is unsourced and problematic given the sensitive nature of the article. If it can't be verifiably and academically sourced then we should use a more neutral and less loaded wording. We don't work with personal experiences on Misplaced Pages. That falls unders opinion and pov. Mabuska 17:05, 8 March 2015 (UTC)

I see. The article also uses the word 'many' to describe the number of Catholics in the UUP. While I have no problem with using the word in this way, I now know that the three of you do, so why haven't any of you changed it? Given the sensitive nature of the article etc., I feel we ought to be more consistent. Gob Lofa (talk) 13:36, 15 July 2015 (UTC)

Considering that you never mentioned this usage of the word "many" in your argument above months ago when you tried to insert it elsewhere into the article, and only seem to have noticed it with your recent it to the section containing this instance, I can assume ignorance to its existence on your behalf. As such you should assume good faith and assume ignorance on our behalf as well. I was totally oblivious to it and only when I checked your recent edit to the article today did I notice it myself, however you had already opened a talk page discussion.
Whilst I would like to commend you for going straight to the talk page to discuss it, I can't considering you decided to insinuate that all three of us who disagreed with you above in the previous discussion are all hypocrites instead. It was unneeded and uncivil especially considering your comment clearly states that you have no problem with the word in this instance. If you have no problem, then why bring it up?
Your use of it elsewhere in the article was contentious and editors disagreed with you. In this different instance the word has been there uncontested for who knows how long, and you yourself stated "I have no problem with using the word in this way". If you decide to change your mind and find usage of the word in this instance contentious then please by all means add a citation tag, which any long-time editor like yourself should know how to do. Other than that, what is the point in this discussion? Other than trying to insinuate that other editors are hypocrites... Mabuska 19:09, 15 July 2015 (UTC)
I'm pointing out to all of you that we now have an inconsistent use of the word in the same article, and that we have to decide which to use. As you three have expressed strong opinions on the subject, I'm offering you the chance to rectify it to your liking, rather than insisting that the precedent established by this use of the word ought to apply in the previous instance as well. I'm not accusing you of hypocrisy here like I've done elsewhere; you would only be so if you insisted on one use of the word where it suited your politics and another where it didn't. Gob Lofa (talk) 21:10, 15 July 2015 (UTC)
22 instances of 'many' to be reviewed and if deemed necessary amended to eg 'some' or 'a number of' depending on the relevance, --Gavin Lisburn (talk) 00:03, 16 July 2015 (UTC)

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Cheers.—InternetArchiveBot (Report bug) 10:17, 14 December 2017 (UTC)

Anyone know what this sentence is supposed to say?

At Ulster Defence Regiment#USC recruitment it says Others joined the newly formed RUC Reserve instead, especially in Belfast, where during the first month of recruiting, only 36 Specials applied to join the UDR compared to an average of 29% – 2,424, one thousand of whom were rejected, mainly on the grounds of age and fitness

I assume it's attempting to say the percentage of B Specials who applied to join the UDR was lower in Belfast than in other parts of Northern Ireland, except it's not saying it particularly well. It doesn't even match the mini-table on the right hand side next to it, which says 70 B Specials had applied and 36 had been accepted. FDW777 (talk) 12:53, 23 October 2020 (UTC)

- The 5,351 total is incorrect and should be 4,776. Needs changed in the recruitment summary paragraph too. Gavin Lisburn (talk) 16:12, 24 October 2020 (UTC)

A Commons file used on this page or its Wikidata item has been nominated for deletion

The following Wikimedia Commons file used on this page or its Wikidata item has been nominated for deletion:

Participate in the deletion discussion at the nomination page. —Community Tech bot (talk) 17:52, 14 January 2022 (UTC)

Man from the udr

He is sgt h Connor number 22968464 I’m trying to find more information on him but can’t find anything all I know is he was awarded the campaign service medal 2A02:C7E:331E:8700:88FA:C145:50CD:BC5 (talk) 23:50, 18 February 2023 (UTC)

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