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| {{Short description|Social worker and disciple of Mohandas Gandhi}} | |||
| ⚫ | '''Bibi Amtus Salam''' ( |
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| {{Use dmy dates|date=April 2018}} | |||
| {{Use Indian English|date=April 2018}} | |||
| {{Infobox person | |||
| | name = Bibi Amtus Salam | |||
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| | birth_name = | |||
| | birth_date = <!-- {{Birth date|df=yes|YYYY|MM|DD}} --> | |||
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| | death_date = {{Death date|1985|09|29|df=y}} | |||
| | death_place = | |||
| | monuments = | |||
| | nationality = Indian | |||
| | occupation = ] | |||
| | known_for = Disciple of ] | |||
| | notable_works = | |||
| | awards = | |||
| }} | |||
| ⚫ | '''Bibi Amtus Salam''' (died 29 September 1985) was a social worker and disciple of ] who played an active role in combating ] in the wake of the ] and in the rehabilitation of ] who came to ] following partition. | ||
| ⚫ | == Early |
||
| ⚫ | Bibi Amtus Salam was born the daughter of Abdul Majid Khan and belonged to a conservative but aristocratic Muslim family of ]. She was denied an education owing to the family's observance of '']'' which she shunned in 1925.<ref name="books.google">{{cite book|last=Mohan|first=Kamlesh|title=Towards Gender History: Images, Identities, and Roles of North Indian Women|year=2006|publisher=Aakar|location=New Delhi|pages=177,90|url= |
||
| ⚫ | == Early life == | ||
| ⚫ | Bibi Amtus Salam was born the daughter of Abdul Majid Khan and belonged to a conservative but aristocratic Muslim family of ]. She was denied an education owing to the family's observance of '']'' which she shunned in 1925.<ref name="books.google">{{cite book|last=Mohan|first=Kamlesh|title=Towards Gender History: Images, Identities, and Roles of North Indian Women|year=2006|publisher=Aakar|location=New Delhi|pages=177, 90|url=https://books.google.com/books?id=aO5zXUD6chgC&pg=PA177|isbn=9788187879657}}</ref> | ||
| == Gandhi's associate == | == Gandhi's associate == | ||
| Bibi Amtus Salam was a close associate of Gandhi's and he saw and addressed her as his daughter. Writing to ] in 1934, Gandhi noted that the frail Salam's "heart is gold, but her body is brass".<ref>{{cite journal|title=164. LETTER TO VALLABHBHAI PATEL|journal=The Collected Works of Mahatma Gandhi|date=18 January |
Bibi Amtus Salam was a close associate of Gandhi's and he saw and addressed her as his daughter. Writing to ] in 1934, Gandhi noted that the frail Salam's "heart is gold, but her body is brass".<ref>{{cite journal|title=164. LETTER TO VALLABHBHAI PATEL|journal=The Collected Works of Mahatma Gandhi|date=18 January – 19 May 1934|volume=63|issue=18|page=153|url=http://www.gandhiserve.org/cwmg/VOL063.PDF|access-date=20 June 2013}}</ref> Salam was an advocate of Hindu-Muslim amity and channeled her efforts to attaining that goal.<ref>{{cite news|last=Guha|first=Ramachandra|title=They Too Wrote Our History|url=http://www.outlookindia.com/article.aspx?228341|access-date=20 June 2013|newspaper=Outlook|date=22 August 2005}}</ref> | ||
| In 1947, as riots occurred throughout India, Gandhi toured ] to try and calm tempers. Amtus Salam accompanied him on that trip and fasted with him for 21 days at ] to bring peace there.<ref>{{cite book|last=Shukla|first=A K|title=Women Chief Ministers in Contemporary India|year=2007|publisher=APH Publishing Company|location=New Delhi|page=12|url= |
In 1947, as riots occurred throughout India, Gandhi toured ] to try and calm tempers. Amtus Salam accompanied him on that trip and fasted with him for 21 days at ] to bring peace there.<ref>{{cite book|last=Shukla|first=A K|title=Women Chief Ministers in Contemporary India|year=2007|publisher=APH Publishing Company|location=New Delhi|page=12|url=https://books.google.com/books?id=NMocKFODKxkC&pg=PA12|isbn=9788131301517}}</ref> Gandhi left her there to continue with the efforts of re-establishing communal harmony in Noakhali and later observed that "you are the moving spirit behind whatever peace has been achieved in Noakhali. It was and still is your most significant work. Only you can sustain it. Wherever you stand, you stand in the capacity of my daughter, do you not?"<ref name="tribuneindia">{{cite news|title=Salam Bibi|url=http://www.tribuneindia.com/2005/20050731/society.htm|access-date=20 June 2013|newspaper=The Tribune|date=31 July 2005}}</ref> | ||
| Amtus Salam had wanted to stay in Patiala during the Partition and its accompanying violence, as a young and single Muslim |
Amtus Salam had wanted to stay in Patiala during the Partition and its accompanying violence, as a young and single Muslim woman, to further the cause of communal harmony. She opted to stay on India even as her brothers and most of her extended family chose to move to Pakistan and their action both dismayed and angered her. Gandhi arranged for their safe passage to ].<ref name="tribuneindia" /> | ||
| chose to move to Pakistan and their action both dismayed and angered her. Gandhi arranged for their safe passage to ].<ref name="tribuneindia" /> | |||
| In his '']'', ] notes that ] title of ] (Great Leader) was first popularised by Gandhi who had followed Amtus Salam's suggestion that he address Jinnah thus since the ] press referred to him by that title. Azad writes that in following Salam's advice without considering the consequences of his letter, which was published in the newspapers, Gandhi ended up legitimizing Jinnah's image as the ] before ].<ref>{{cite book|last=Abdelhalim|first=Julten|title=Spaces forJihād: Indian Muslims and Conceptions of Citizenship|year=2012|publisher=Ruprechts-Karls Universitat Heidelberg|location=Heidelberg|page=94|url=http://archiv.ub.uni-heidelberg.de/volltextserver/14323/1/Julten_Abdelhalim_PhD%20Thesis_Januar_2013.pdf}}</ref> | In his '']'', ] notes that ]'s title of ] (Great Leader) was first popularised by Gandhi who had followed Amtus Salam's suggestion that he address Jinnah thus since the ] press referred to him by that title. Azad writes that in following Salam's advice without considering the consequences of his letter, which was published in the newspapers, Gandhi ended up legitimizing Jinnah's image as the ] before ].<ref>{{cite book|last=Abdelhalim|first=Julten|title=Spaces forJihād: Indian Muslims and Conceptions of Citizenship|year=2012|publisher=Ruprechts-Karls Universitat Heidelberg|location=Heidelberg|page=94|url=http://archiv.ub.uni-heidelberg.de/volltextserver/14323/1/Julten_Abdelhalim_PhD%20Thesis_Januar_2013.pdf}}</ref> | ||
| == Life in independent India == | == Life in independent India == | ||
| During 1947-48, she worked on the evacuation and rehabilitation of thousands of women kidnapped during the melee that followed Partition. Here she was assisted by Lajjawati Hooja, a member of the ] and the All-India |
During 1947-48, she worked on the evacuation and rehabilitation of thousands of women kidnapped during the melee that followed Partition. Here she was assisted by Lajjawati Hooja, a member of the ] and the All-India Women's Congress and Salam made several trips to ] to help with the evacuation of refugees.<ref name="books.google" /><ref name="tribuneindia" /> | ||
| She established the Kasturba Seva Mandir and settled down in ] where she worked on the resettlement of Hindu migrants from ]. When the ] began constructing a township at Rajpura for the rehabilitation of refugees, she was involved in the work there along with the ] who worked on the education of the children in the refugee camps.<ref>{{cite book|last=Jain|first=L C|title=The City of Hope: The Faridabad Story|year=1998|publisher=Concept Publishing Company|location=New Delhi|page=40|url= |
She established the Kasturba Seva Mandir and settled down in ] where she worked on the resettlement of Hindu migrants from ]. When the ] began constructing a township at Rajpura for the rehabilitation of refugees, she was involved in the work there along with the ] who worked on the education of the children in the refugee camps.<ref>{{cite book|last=Jain|first=L C|title=The City of Hope: The Faridabad Story|year=1998|publisher=Concept Publishing Company|location=New Delhi|page=40|url=https://books.google.com/books?id=mrLNEnirPfwC&pg=PA40|isbn=9788170227489}}</ref><ref>{{cite web|title=THE STORY OF NAI TALIM|url=http://www.swaraj.org/shikshantar/naitalimmarjoriesykes.htm|access-date=20 June 2013|archive-date=26 July 2012|archive-url=https://web.archive.org/web/20120726034602/http://www.swaraj.org/shikshantar/naitalimmarjoriesykes.htm|url-status=dead}}</ref> | ||
| In the 1980s, Amtus Salam served as a permanent invitee on the All India Committee on Jail Reforms.<ref>{{cite book|last=Kumar|first=Virendra|title=Committees and Commissions in India: 1980 (Vol.18 Part B)|year=1994|publisher=Concept Publishing Company|location=New Delhi|page=389|url= |
In the 1980s, Amtus Salam served as a permanent invitee on the All India Committee on Jail Reforms.<ref>{{cite book|last=Kumar|first=Virendra|title=Committees and Commissions in India: 1980 (Vol.18 Part B)|year=1994|publisher=Concept Publishing Company|location=New Delhi|page=389|url=https://books.google.com/books?id=Nke9axQYlKQC&pg=PA389|isbn=9788170225119}}</ref> She died in September 1985.<ref name="tribuneindia" /> | ||
| == References == | == References == | ||
| {{Reflist}} | {{Reflist}} | ||
| {{Gandhi |
{{Mohandas K. Gandhi}} | ||
| {{DEFAULTSORT:Salam, Bibi Amtus}} | |||
| ] | ] | ||
| ] | ] | ||
| ] | ] | ||
| ⚫ | ] | ||
| ] | ] | ||
| ] | |||
| ⚫ | ] | ||
| ] | |||
Latest revision as of 10:42, 14 February 2024
Social worker and disciple of Mohandas Gandhi
| Bibi Amtus Salam | |
|---|---|
| Died | (1985-09-29)29 September 1985 |
| Nationality | Indian |
| Occupation | Social worker |
| Known for | Disciple of Mahatma Gandhi |
Bibi Amtus Salam (died 29 September 1985) was a social worker and disciple of Mohandas Gandhi who played an active role in combating communal violence in the wake of the Partition of India and in the rehabilitation of refugees who came to India following partition.
Early life
Bibi Amtus Salam was born the daughter of Abdul Majid Khan and belonged to a conservative but aristocratic Muslim family of Patiala. She was denied an education owing to the family's observance of purdah which she shunned in 1925.
Gandhi's associate
Bibi Amtus Salam was a close associate of Gandhi's and he saw and addressed her as his daughter. Writing to Sardar Patel in 1934, Gandhi noted that the frail Salam's "heart is gold, but her body is brass". Salam was an advocate of Hindu-Muslim amity and channeled her efforts to attaining that goal.
In 1947, as riots occurred throughout India, Gandhi toured Bengal to try and calm tempers. Amtus Salam accompanied him on that trip and fasted with him for 21 days at Noakhali to bring peace there. Gandhi left her there to continue with the efforts of re-establishing communal harmony in Noakhali and later observed that "you are the moving spirit behind whatever peace has been achieved in Noakhali. It was and still is your most significant work. Only you can sustain it. Wherever you stand, you stand in the capacity of my daughter, do you not?"
Amtus Salam had wanted to stay in Patiala during the Partition and its accompanying violence, as a young and single Muslim woman, to further the cause of communal harmony. She opted to stay on India even as her brothers and most of her extended family chose to move to Pakistan and their action both dismayed and angered her. Gandhi arranged for their safe passage to West Pakistan.
In his India Wins Freedom, Maulana Azad notes that Mohammed Ali Jinnah's title of Quaid-e-Azam (Great Leader) was first popularised by Gandhi who had followed Amtus Salam's suggestion that he address Jinnah thus since the Urdu press referred to him by that title. Azad writes that in following Salam's advice without considering the consequences of his letter, which was published in the newspapers, Gandhi ended up legitimizing Jinnah's image as the Quaid before Indian Muslims.
Life in independent India
During 1947-48, she worked on the evacuation and rehabilitation of thousands of women kidnapped during the melee that followed Partition. Here she was assisted by Lajjawati Hooja, a member of the Congress and the All-India Women's Congress and Salam made several trips to Pakistan to help with the evacuation of refugees.
She established the Kasturba Seva Mandir and settled down in Rajpura where she worked on the resettlement of Hindu migrants from Bahawalpur. When the Government of India began constructing a township at Rajpura for the rehabilitation of refugees, she was involved in the work there along with the Hindustani Talimi Sangh who worked on the education of the children in the refugee camps.
In the 1980s, Amtus Salam served as a permanent invitee on the All India Committee on Jail Reforms. She died in September 1985.
References
- ^ Mohan, Kamlesh (2006). Towards Gender History: Images, Identities, and Roles of North Indian Women. New Delhi: Aakar. pp. 177, 90. ISBN 9788187879657.
- "164. LETTER TO VALLABHBHAI PATEL" (PDF). The Collected Works of Mahatma Gandhi. 63 (18): 153. 18 January – 19 May 1934. Retrieved 20 June 2013.
- Guha, Ramachandra (22 August 2005). "They Too Wrote Our History". Outlook. Retrieved 20 June 2013.
- Shukla, A K (2007). Women Chief Ministers in Contemporary India. New Delhi: APH Publishing Company. p. 12. ISBN 9788131301517.
- ^ "Salam Bibi". The Tribune. 31 July 2005. Retrieved 20 June 2013.
- Abdelhalim, Julten (2012). Spaces forJihād: Indian Muslims and Conceptions of Citizenship (PDF). Heidelberg: Ruprechts-Karls Universitat Heidelberg. p. 94.
- Jain, L C (1998). The City of Hope: The Faridabad Story. New Delhi: Concept Publishing Company. p. 40. ISBN 9788170227489.
- "THE STORY OF NAI TALIM". Archived from the original on 26 July 2012. Retrieved 20 June 2013.
- Kumar, Virendra (1994). Committees and Commissions in India: 1980 (Vol.18 Part B). New Delhi: Concept Publishing Company. p. 389. ISBN 9788170225119.