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== RfC ==
__TOC__

== Jung to Campbell Citation Needed Issue ==

Although I am not the originator of the citation needed template on this page , I can see the issue clearly and would like to impose this simple request:

Could the original author of this section (20th Century...) please do a re-write so as not to insinuate that all 20th century scholars of mythology think alike? The attempt to include a segue from each preceding paragraph is implying such a premise. In particular to the Jung/Campbell reference, the highly notated current citation is attempting to do this specifically and, while Campbell and Jung may have had some congruent views on the subject of mythology, The phrase "Following Jung,..." is attempting to segue from the previous paragraph wherein the main discussion of Jung is in reference to his theory of archtype and, while some of Jung's work was an influence to Campbell's own theories on mythology and an inspiration for Campbell to expand his cultural knowledge further, it can not be said that Campbell directly agreed with Jung's archtype model. The current citation provided, explanation and all, still does nothing to prove this in any concrete manner and could be considered original research. ]

If there is no correction or discussion in one week's time, I'll do a re-write of the section.] (]) 14:43, 30 July 2010 (UTC)

''Done.'' ] (]) 22:08, 18 August 2010 (UTC)

== Unsourced, unclear, and seemingly unrelated passages removed ==

I removed the following text from the section on the functions of myth:

:''The figures described in myth are often the result of circumstances which may have a moral interpretation. They are worthy role models of human beings because they embody certain combinations of human and animal traits. For example, the Centaur is part man, part beast. The upper body, being human is a symbol of rationality. The lower body, being of a horse is a symbol of animal instinct. The Centaur thus represents the uniquely human psychological challenge of animal instinct in relation to the rational mind. This example shows that myths are not only valuable due to cultural assumption (or 'spirituality'), but because they portray a set of symbols which can be interpreted morally. It is not necessary to introduce divine experience to explain these symbols, since a symbol is by definition a depiction of an idea in physical form. (bird = power, horse = beast, tree = knowledge).''

:''Prior to the modern age, the experience of life is embedded in religion or in cosmology (story-telling) and not separate from it. This is because, in pre-modern cultures, religion was not an "experience to enter into", but a way in which life was organized around story-telling and was thus present in all aspects of life.<ref>Lila Abu-Lughod, Imagining Nature: Practices of Cosmology and Identity</ref>.''

:''In the function of myth, it is important to distinguish between mythology itself, and the concept of a mythical era. Claude Levi-Strauss shows that mythology may be derived, like science, as a natural outcome of the relationship between conscious human beings and nature. Cultures create mythological beings in order to explain human behavior. For example, a person who acts maliciously may be described as like a snake. Over time, this becomes a myth of a snake-man. The idea of a mythical era, however, is a modern construct which is not real in any sense, because it is not possible to a specific time in the past or present when human myths did not exist.<ref>Claude Levi-Strauss, The Savage Mind</ref>''

:''Mythological beings are still being created today. One modern myth, Frankenstein <ref>http://en.wikipedia.org/Frankenstein</ref>, is an abominable, part-human creature resulting from a scientist who has lost touch with any moral sense. Another modern myth is the android, a machine which resembles a human in ever other way, but does not actually exist in reality. However, one of the primary reasons they are considered in science fiction, now, is because they represent the idea of a rational machine attempting to be human. Both examples, although they do not exist, introduce moral questions which are useful to humans.''

Most of it was not sufficiently sourced (e.g. the stuff on Frankenstein). Remember, we cannot add things into the article just because it seems "obvious" to us that they are myths; we need published sources saying that they qualify as myths. Also, the bit from Levi-Strauss was sourced, but it was put in the wrong section (i.e. the section on function rather than the section on origin).

Finally, I fail to see the direct relevance of the claim that pre-modern religion was not an "experience to be entered into". The editor seems to have added that to justify his/her decision to reword the section so that it no longer claimed that "traditional societies" use myths to attain "religious experience". I changed it back. The source (Eliade) for the "religious experience" statements explicitly states that ''pre-modern'', ''traditional'' societies do use myths to attain religious experience. There may be other sources with other opinions, but they can be mentioned here only if they explicitly discuss myth (not religion in general).

If anyone disagrees with my edits, please discuss it here. Thanks.

--] (]) 18:48, 18 August 2010 (UTC)

== General edit for clarity ==

I edited the "Function of myth" section to sound less authoritative and more properly attribute the ideas presented to the specific scholars form which they originated (as is already done throughout most of the article). I moved Joseph Campbell's specific definitions of the functions of myth to this section form '20th century theories' for obvious reasons. I have properly linked and cited all changes. I would appreciate cogent discussion of these edits here rather than broad-brush reversions.] (]) 16:11, 22 August 2010 (UTC)

== Criticism Section Needed ==

Hey, I noticed a few problems with this entry. First off, it needs a criticism section. This would include the critiques of mythology given by the ] (such as ]), ], ], ], as well as the ] and probably the ]. This criticism section should also include the work on those opposed to myth such as ] and ], and mention and give a link to ] (and inevitablly its friend ]). Why is there no mention in this forsaken entry of the great philosopher, ]? Anyone ever heard of his study, "]"? Wherefore critiques by ]? And of course, the blatant ] that is part and parcel of the whole enterprise of explaining away and summing-up other people's belief systems (a la ])?

] 4 October, 2010 <span style="font-size: smaller;" class="autosigned">—Preceding ] comment added 03:46, 5 October 2010 (UTC).</span><!--Template:Undated--> <!--Autosigned by SineBot-->

Hi my name is Mitchal could you explain me of why early people would write it down even know If they dont exist.
I may sign in this wikipedia but i havent decide yet so I'm 14 year old and maybe if you could help me understand this so I can work in my project Thanks <span style="font-size: smaller;" class="autosigned">— Preceding ] comment added by ] (]) 17:05, 27 November 2012 (UTC)</span><!-- Template:Unsigned IP --> <!--Autosigned by SineBot-->

== Adding the school I graduated from regarding Mythological Studies ==

Under External links I added the school I graduated from in Mythological Studies. It is the only school in the country strictly offering an M.A./Ph.D. in the field, therefore I felt it may be appropriate to include in this section. thoughts or comments? ] (]) 17:01, 22 April 2011 (UTC)

== Euhemerist / Evemerist transliteration ==

Many of us would appreciate seeing the alternative transliteration of "euhemerism," to wit "evemerism," included in the dictionary/wikipedia. This word "euhemerism" is currently enjoying some degree of popularity, but the fact remains that nobody is running around today saying "Euhemeros," "euhemerism" or "euhemerist" because these transliterations are difficult to pronounce. Thus, these words have been transliterated from the Greek also as "Evemerus," "evemerism" and "evemerist," for the same reason that the word "euangelion" became "evangelism."

Here are a few book citations where the transliteration "evermerism" is proffered:

In "Christianity and Mythology" (1900, p. 315), J.M. Robertson comments about

A search of Google books will reveal the use of this term and spelling as "evemerism" dating back to at least as early as 1856, in the , which has an entire chapter entitled "Evemerism Fills All History with Fictions."


Should the descriptive words "humankind", "humanity", and "mankind" (as they stand in the current version) all be used in the article rather than using only the word "humanity"?
In the mid-20th century, Edouard Dujardin said:
]<small>]</small> 05:49, 4 August 2013 (UTC)
*'''Clarification to RfC:''' The phrase {{gi|(as they stand in the current version)}} means that "humankind" remains at the lead, "humanity" remains in the "Terminology" section and the word "mankind" remains inside the quotes of the verbatim ] definition. '''When commenting please comment on both the RfC and the clarification'''. ]&nbsp;<small><sup style="position:relative">]<span style="position:relative;bottom:-2.0ex;left:-5.2ex;*left:-5.5ex">]</span></sup></small> 00:11, 6 August 2013 (UTC)
==='''Survey'''===
*'''Support''' (as they stand in the current version). Also per Johnuniq, "mankind" must be in quotes. Rigidly and robotically repeating "humanity" on every occasion and avoiding the word "humankind" is absurd POV-smacking ideological bias against the word "humankind", a well-used and accepted literary word of the English language. Mechanical repetition of the term "humanity" to the exclusion of the word "humankind" also results in stilted prose. Ideological POV-driven removals of words do not belong in an encyclopaedia and are counter-intellectual. We are not in the business of banning words. Period. ]&nbsp;<small><sup style="position:relative">]<span style="position:relative;bottom:-2.0ex;left:-5.2ex;*left:-5.5ex">]</span></sup></small> 06:01, 4 August 2013 (UTC)
*I also '''support''' the clarification. ]&nbsp;<small><sup style="position:relative">]<span style="position:relative;bottom:-2.0ex;left:-5.2ex;*left:-5.5ex">]</span></sup></small> 00:13, 6 August 2013 (UTC)
*'''Support'''. If we just consider the flow of language and our desire to keep the reader interested, we editors should choose a variety of words that may mean the same thing. Constant use of the same word is redundant. ```]<small>]</small> 06:08, 4 August 2013 (UTC)Note: I support "(as they stand in the current version)" addendum to this RfC ]<small>]</small>
*I also '''support''' the clarification. ]<small>]</small> 00:19, 6 August 2013 (UTC)
*'''Support''' I want to address the "few readers will have ever seen the word humankind before" comment that was given in earlier discussions as a reason to remove "humankind". We have no way of knowing whether that suggestion is correct, but we do know that the word "humankind" is commonly used in written works, and this is not ], and Misplaced Pages should and does use words that are not part of a limited vocabularly. I hope no one wants to use "mankind" (other than in quotes) as that kind of expression is not part of modern writing, but naturally the article will use a variety of terms as part of good written expression. ] (]) 06:44, 4 August 2013 (UTC)
**Also '''support''' clarification. There would need to be plausible reason for changing things, other than the degree of familiarity individual editors may have with a particular word. ] (]) 01:16, 6 August 2013 (UTC)
*'''Weak support''' because other options than just the three offered exist as well. Sentences could be structured in such a way as to allow other options as well, such as "peoples," "ethnic groups," etc. I might myself find the word "humankind" to somewhat strike a somewhat jarring note, and think that other options, like the ones I suggested and others, might be somewhat preferable. ] (]) 19:35, 4 August 2013 (UTC)
*'''Support''' - We ABSOLUTELY should not change what is in quotes, and the the difference between humankind and humanity is stylistic in this case. ] (]) 12:08, 6 August 2013 (UTC)
* '''Disagree'''. "Humankind" should be avoided since it's rarely used, "Mankind" is traditional and is not "sexist." "Humanity" should be used carefully since it has multiple meanings. ] (]) 15:52, 9 August 2013 (UTC)


:And it is, of course, a well-known fact that languages must never be allowed to reflect changes in people's thinking and behavior. ] (]) 02:54, 24 August 2015 (UTC)


===Threaded discussion===
Furthermore, a Google Book search for the transliteration "evemerist" or "evemerism" reveals . Many of those books are 100 years old, given the transliteration authority.
*'''Comment''' It would´ve been nice if the RFC question was actually on the dispute, which is should the lead be humankind or humanity. The currently worded RFC is obviously going to pass, despite bypassing the actual dispute. ] (]) 22:08, 4 August 2013 (UTC)
:::::@ Editor Edgth. I wrote this RfC to resolve the dispute that I saw. If you see another dispute (what you call ''the actual dispute''), you are free to create your own RfC to resolve that one. There was no attempt to bury anything or cleverly disguise anything. Misplaced Pages editors are collaborators not adversaries. No one is trying to trick you. ```]<small>]</small> 04:00, 5 August 2013 (UTC)
::::::Nevertheless, it isn´t directly on the dispute and should probably end. I may do an RFC on the dispute, not sure. ] (]) 17:02, 5 August 2013 (UTC)
*:The RFC wording covers that specifically: {{xt|Should the descriptive words "humankind", "humanity", and "mankind" '''(as they stand in the current version)'''}}. ]&nbsp;<small><sup style="position:relative">]<span style="position:relative;bottom:-2.0ex;left:-5.2ex;*left:-5.5ex">]</span></sup></small> 22:16, 4 August 2013 (UTC)
:::The main point of the question is should a diverse range of words be used. Who´s going to bother checking the article for the placement of those words? ] (]) 22:28, 4 August 2013 (UTC)
*::Given the apparent attempt to limit the dicussion to the words in the lead, I would suggest mankind or humanity be used first, the other word second (if repetition is a concern) and possibly alter any remaining duplication by altering the sentence structure to allow other commonly used phrases to be used, "humankind" probably, given its somewhat rare usage, being perhaps one of the last alternatives should there be excessive repetition. ] (]) 22:36, 4 August 2013 (UTC)
::::{{ec}}{{ping|Edgth}} I think the qualification {{gi|(as they stand in the current version)}} is clear enough. Anyone who wants to comment on this RFC is assumed to have read all of it carefully before deciding. In addition our current comments will also help clarify that the expression {{gi|(as they stand in the current version)}} means that the RfC participant agrees with the locations in which the words are placed in the current version of the article. ]&nbsp;<small><sup style="position:relative">]<span style="position:relative;bottom:-2.0ex;left:-5.2ex;*left:-5.5ex">]</span></sup></small> 22:41, 4 August 2013 (UTC)
:::::No, it cleverly disguises the actual dispute which is over humankind or humanity being in the lead. ] (]) 22:59, 4 August 2013 (UTC)
*:::{{ping|John Carter}} "Mankind" is not an option because per Misplaced Pages MOS gender-neutral words are preferred. Please see also relevant discussion at Bahá'í Faith. Also Google searches have established that the usage of "humankind" is actually preferred over "humanity" when combined with "creation" or similar words. ]&nbsp;<small><sup style="position:relative">]<span style="position:relative;bottom:-2.0ex;left:-5.2ex;*left:-5.5ex">]</span></sup></small> 22:52, 4 August 2013 (UTC)
:::::Mankind is gender-neutral as it refers to men and women. Just like woman is not sexist just because it has the letters m a n in the word. No, your Google search shows that a specific combination of words resulted in humankind being slightly more popular just for that combination. A Google search of mythology and humanity and mythology and humankind show that humanity got over 7 million hits while humankind got less than 10% of that. ] (]) 22:59, 4 August 2013 (UTC)
::::::"Mankind" is not gender-neutral. It is definitely sexist and its not because it contains the letters m, a, and n. Its sexist because it connotes all the historical and social dominance of men over women. ```]<small>]</small> 03:48, 5 August 2013 (UTC)
:::::::That´s a depressing connotation. The word man is derived from the original word meaning person, ie human; somewhat ironic given the present dispute. Thus any connotation like that is not the fault of the word. Anyway, per my orginal comment, this RFC is useless and we should stop wasting people´s time. I may start an RFC that addresses the dispute directly, though whether I can be bothered remains to be seen. ] (]) 16:55, 5 August 2013 (UTC)
::::::::As you can see the default duration for a RfC is 30 days. I agree that we should stop wasting peoples time, but I'm not sure "we" is the correct pronoun. ```]<small>]</small> 19:19, 5 August 2013 (UTC)
{{od}} RfC's work best when the question is as specific as possible. The endeavor is to eliminate disagreements, one at a time. If the RfC is too broad-based, at the end there is still confusion. ```]<small>]</small> 19:36, 5 August 2013 (UTC)
:Yes, and I´ll make an RfC as specific and direct as possible to finally put this to rest. So can we close this one now? ] (]) 19:44, 5 August 2013 (UTC)
::No. Not yet. Maybe in two weeks as per instructions at ]. ```]<small>]</small> 19:53, 5 August 2013 (UTC)
::It says the original poster can withdraw it at any time. As this RfC won´t solve anything, can you exercise that right? ] (]) 20:13, 5 August 2013 (UTC)


:::Since editors have already !voted this cannot be withdrawn. We don't have to jump through hoops by opening another RfC. I have added a clarification so I will simply add that I accept the clarification to my comment above. Buster can do the same. I'll inform Johnuniq and John Carter. ]&nbsp;<small><sup style="position:relative">]<span style="position:relative;bottom:-2.0ex;left:-5.2ex;*left:-5.5ex">]</span></sup></small> 00:11, 6 August 2013 (UTC)
Experts in ancient and modern Greek assert that such a transliteration is appropriate, pointing to the word "evangelist," which, like "Euhemeros" is spelled with a "u" or upsilon in the orignal Greek. Yet, in modern Greek the "eu" is pronounced "ev." As Misplaced Pages states:


*I have informed both John Carter and Johnuniq of the clarification and invited them to comment on their acceptance of it or not. Meanwhile I indicated my support for the clarification and so has Buster7. ]&nbsp;<small><sup style="position:relative">]<span style="position:relative;bottom:-2.0ex;left:-5.2ex;*left:-5.5ex">]</span></sup></small> 00:25, 6 August 2013 (UTC)
"The word evangelist comes from the Koine Greek word e?a??????? (transliterated as 'euangelion') via Latinised 'Evangelium,' as used in the canonical titles of the four Gospels, authored by Matthew, Mark, Luke, and John (also known as the Four Evangelists)....The verb form of euangelion, euangelizo (transliterated "evangelism")
:*...and now Editor Johnuniq. @ Editor Edgth. I notice you have not participated in the survey. ```]<small>]</small> 06:03, 6 August 2013 (UTC)
:::I don´t plan to, as the clarification doesn´t make the RfC question direct or neutral to the dispute. Besides, see below for the proposed version that´s going to require another RfC. ] (]) 23:07, 6 August 2013 (UTC)


* I was randomly selected for the RFC commentary and mythology is a subject I studied a great deal in High School, Greek, Roman, and Christian mostly since they hold significant consequences in Western civilizations today.
http://en.wikipedia.org/Evangelism#Etymology
: My suggestion is that the textual usages of the word "mankind" is traditional and should be retained as the primary term since male-specific shading of the English language '''is''' part of the English language, after all. The word "humankind" is not often used here on Earth. After all, we don't use the word "Dolpiniuskind" to describe the family of dolphins, so I would suggest that "humankind" not be the primary term, it is rarely used. Finally the word "humanity" has several meanings (such as when describing humanitarian emotive, such as "oh the humanity!",) so care must be taken when applying the term.
: Also it is suggested that "mankind" is "sexist." That's complete bullshit. The English language is what it is. Let's not neutralize or feminize the English language. ] (]) 15:44, 9 August 2013 (UTC)
::Please see ]. ]&nbsp;<small><sup style="position:relative">]<span style="position:relative;bottom:-2.0ex;left:-5.2ex;*left:-5.5ex">]</span></sup></small> 09:51, 10 August 2013 (UTC)
*'''Comment''' Didn't ] say "That's one small step for man, one giant leap for mankind" when he first landed on the moon, on July 21, 1969? ]] 16:26, 9 August 2013 (UTC)
:*'''Comment''' What does that have to do with Mythology? I thought the Moon landing actually happened. ]&nbsp;<small><sup style="position:relative">]<span style="position:relative;bottom:-2.0ex;left:-5.2ex;*left:-5.5ex">]</span></sup></small> 09:45, 10 August 2013 (UTC)


===30 days?===
The same process may be found with the Greek word "I thank" or "thank you," which is spelled "eucharisto" but which is pronounced "eVkhareesto." Because of the difficulty in pronunciation and the fact that the word is in reality pronounced "evemerism," we are requesting that you included this transliteration in your dictionary/website.
The ] page says "The default duration of an RfC is 30 days, because the RFC bot automatically delists RfCs after this time. Editors may choose to end them earlier or extend them longer. Deciding how long to leave an RfC open depends on how much interest there is in the issue and whether editors are continuing to comment." )
*The RfC process is voluntary and designed to bring in viewpoints from outside the dispute to attempt to negotiate a solution. ```]<small>]</small> 14:55, 6 August 2013 (UTC)


== Myth-ritual theory examples needed ==
The following relevant link may be helpful:
http://www.freethoughtnation.com/forums/viewtopic.php?f=16&t=2160


From the entry under Myth-ritual theory: "According to the myth-ritual theory, the existence of myth is tied to ritual. In its most extreme form, this theory claims that myths arise to explain rituals. This claim was first put forward by the biblical scholar William Robertson Smith. According to Smith, people begin performing rituals for a reason that is not related to myth...."
Thank you for your attention to this matter.


Could someone with knowledge of this subject supply an example or two of rituals people began performing that are not related to myth here? ] (]) 02:39, 24 August 2015 (UTC)
Jose5643 16:03, 6 July 2011 (UTC)


== The Mythicist Position == == Mythographer ==


Mythographer redirects to this page, but this page does not contain an explanation for what a mythographer is. It also contains links to Mythographer that then just redirect back here.
Many of us would like to see the mythicist position worked into the article here.
] (]) 14:00, 28 September 2016 (UTC)
: A mythographer is a collector or compiler of myths. And you are correct "mythographer" redirects to this article, even though this article does not define the term, which is a problem. I've eliminated the self link, but either mythographer should have it's own article (my preference) or this article needs to explain and discuss the term. ] ] 14:14, 3 June 2017 (UTC)


== More coverage of ancient mythologies? ==
Acharya S has created the first succinct, clearly explained comprehensive position for mythicists in her book, Christ in Egypt (2009):


Should there be section-level coverage of ], ], ], etc. on this page? ] (]) 00:26, 12 July 2017 (UTC)
The Mythicist Position:


== External links modified ==
"Mythicism represents the perspective that many gods, goddesses and other heroes and legendary figures said to possess extraordinary and/or supernatural attributes are not "real people" but are in fact mythological characters. Along with this view comes the recognition that many of these figures personify or symbolize natural phenomena, such as the sun, moon, stars, planets, constellations, etc., constituting what is called "astrotheology."


Hello fellow Wikipedians,
As a major example of the mythicist position, various biblical characters such as Adam and Eve, Satan, Noah, Abraham, Moses, Joshua, King David, Solomon & Jesus Christ, among other figures, in reality represent mythological characters along the same lines as the Egyptian, Sumerian, Phoenician, Indian, Greek, Roman and other godmen, who are all presently accepted as myths, rather than historical figures."


I have just modified one external link on ]. Please take a moment to review . If you have any questions, or need the bot to ignore the links, or the page altogether, please visit ] for additional information. I made the following changes:
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*Added archive https://web.archive.org/web/20140630101827/http://www.jgmf.org/ to http://www.jgmf.org/


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This article is well written, why should it be restructured ? (] (]) 06:53, 18 June 2018 (UTC))


{{sourcecheck|checked=false|needhelp=}}
--Jose5643 16:18, 6 July 2011 (UTC) <small><span class="autosigned">— Preceding ] comment added by ] (] • ]) </span></small><!-- Template:Unsigned --> <!--Autosigned by SineBot-->


Cheers.—] <span style="color:green;font-family:Rockwell">(])</span> 12:10, 2 August 2017 (UTC)
:Hi, Jose. Thanks for your suggestion. However, I think this is the wrong article for your proposal. This article is simply titled ]; thus, it should contain only a very general overview of the basic characteristics of myths and a very cursory summary of major approaches to studying myth. At most, the "mythicist position" should get a one-sentence summary in the section on the study of myth. A more appropriate place for a discussion of the mythicist position would be ] or perhaps a separate article titled ]. If you have any more questions, let me know. --] (]) 21:11, 6 July 2011 (UTC)


== ] and ]: Why Two Articles? ==
Phatius is right. A mere "see also" is more than enough.
In my view, this article needs to remain completely off-limits to the Christ myth nerds. It is enough that they cause havoc at the dedicated ] (now unhappily called "]") article. It is unacceptable that this red herring should have even the slightest influence on the main "mythology" article.
A definition of "Mythicism" as, essentially "Mythicism represents the perspective that mythological characters are mythological characters" is idiotic.
"Mythicism" in the Christ-mythers sense of the term is "the perspective that Christ is a mythological character". Period.
] cannot be cited as a relevant source to anything other than Acharya S. This is ] on what would be a serious topic. But since it is clearly impossible to turn the "Christ myth" topic into something encyclopedic without going insane, I prefer to turn a blind eye to such stuff being discussed there as if it was "literature". But I cannot see myself agreeing to any such stuff being submitted to ]. There is enough good literature on the topic to make this ] by several orders of magnitude. --] <small>]</small> 11:34, 7 July 2011 (UTC)


Is there any reason why we have an article for ] and an article for ]? Why aren't they handled on the same page? ] (]) 21:08, 13 February 2018 (UTC)
This article should at least acknowledge the existence of modern religions, or non-modern religions that have survived modern times, and how the only thing that separates these religions from the notions of mythology is that many people still believe these modern notions. The article should not act like modern religion doesn't exist or that it's something completely different from mythology. At least make mention why modern religion is not discussed in the article, rather than acting like it is completely irrelevant to mythology. Modern religions and mythology are essentially identical and should not be treated as though they are completely different. ] (]) 14:23, 29 February 2012 (UTC)


== Huge Focus and Undue Emphasis on Joseph Campbell, Poor Overview, Needs Rewrite ==
== Lead as summary ==


I understand that Joseph Campbell has a pop culture following, perhaps in part due to the influence Campbell's theories have had on, say, movies such as ''Star Wars''. But Campbell's theories on, say, a so-called Monomyth have long been rejected by academics, and Campbell plays essentially no role in folkloristics, philology, or any of the various other fields that regularly focus on the topic of myth. I've just stripped a huge amount of quotes and references to Campbell from this piece per ]. What remains is a brief mention Campbell's monomyth theory and its rejection by academia.
The lead does not adequately summarize the article. Because of prior editing cycles it is primarily an apologetic "usage" section to ensure readers don't argue over the word usage later. I will add to and rearrange the lead with the view of demoting some of its current text to the "related concepts" section (which would be better titled "terminology") at a later date. ] 17:01, 29 April 2012 (UTC)
:Are you sure it's a good idea to split the 2 examples (comparative mythology and Greek mythology) off into their own paragraph? While reworking the article a while back, I specifically wanted those examples to illustrate the fact that "mythology" can mean either the study of myths (as in comparative mythology) or a body of myths (as in Greek mythology). Removing them to a separate paragraph makes it less clear what specific point they're supposed to illustrate. (I also think that the phrase "As examples" should be changed to "For example", but apparently people disagree with me.) I won't press the point, because I don't think it's that important. But I thought I'd put in my two cents. By the way, I think your edits, overall, are a step in the right direction. --] (]) 18:20, 29 April 2012 (UTC)
::Yes and no, and thank you. That paragraph indicates text that is overweighted on a single point and can be demoted from the lead to its own section. But I think you'll like how I do so. ] 15:35, 30 April 2012 (UTC)


Meanwhile, I note that the article completely ignores crucial figures in the field such as ] and gives some important figures, such as ], a single mention here and there. It looks to me like this article needs a total reworking from the ground up that actually reflects the study and history of the topic. I've tagged it for a rewrite. ] (]) 21:11, 13 February 2018 (UTC)
== Science slap ==


== Merge proposal: ] to ] ==
"Because it is not the job of science to define human morality, a religious experience is an attempt to connect with a perceived moral past...". Ummm, dont tell that to the secular humanist, the humanist secularist, the agnostic, the athiest. We dont need religion to make us humane.
] (]) 23:55, 16 October 2012 (UTC)


I propose that we merge this page, mythology, to ] due to ]. ''Mythology'' is generally defined as either a body of myths or the study thereof, and one cannot discuss myth without discussing of its reception or its context. I see no reason why these two topics should not be handled in the same article, and it appears to me that splitting the two has in no way helped Misplaced Pages's coverage of the topic. Both articles are short and would necessarily cover the same ground. ] (]) 21:26, 6 August 2018 (UTC)
== "Mankind" versus "Humankind" ==


:{{re|Bloodofox}} this needs a proper move proposal, see ]. ] ] 13:02, 7 August 2018 (UTC)
An IP keeps edit-warring removing "Humankind" and replacing it with "Mankind". I think "Humankind" is a gender-neutral term and so it has to stay in the article. ]&nbsp;<small><sup style="position:relative">]<span style="position:relative;bottom:-2.0ex;left:-5.2ex;*left:-5.5ex">]</span></sup></small> 01:11, 23 July 2013 (UTC)
::I'm not sure I follow. How is this a controversial proposal? ] (]) 16:03, 7 August 2018 (UTC)
;Moved from Bahá'í Faith
: I think this is reasonable, but both articles seem too narrow. We have topics like ] and ], neither of which fit into the sacred narrative mold. Given the broader concepts of myth and mythology in use, I could see why there is a call for a proper, announced proposal. --<code>&#123;&#123;u&#124;]&#125;&#125;&nbsp;{]}</code> 16:38, 7 August 2018 (UTC)
::He is also edit-warring on ] with mocking edit-summaries to the effect that "the SPI went well". ]&nbsp;<small><sup style="position:relative">]<span style="position:relative;bottom:-2.0ex;left:-5.2ex;*left:-5.5ex">]</span></sup></small> 00:51, 30 July 2013 (UTC)
::Both of these instances are patterned after the folklore genre use, and they'd fall into a "modern popular culture" or even "etymology and use" section. ] (]) 16:46, 7 August 2018 (UTC)
:::You´re the one pointedly edit warring over a minor edit. The summary was in response to your last revert in which you gave the reason as socking on my part. In response to Sound, I think humanity sounds much better. I don´t see anything wrong with it while humankind has several problems which have already been said. ] (]) 00:59, 30 July 2013 (UTC)
::::You are edit-warring without discussing your edit on the talkpage of ]. If you had bothered to read the many edit-warring notices on your talk, before you blanked all of them, you would have noticed that you are not following the "Bold, Revert, Discuss" cycle ] but you are blindly reverting without discussion. I opened a discussion on the talkpage of Mythology, you are invited to participate there. Otherwise you have no consensus. ]&nbsp;<small><sup style="position:relative">]<span style="position:relative;bottom:-2.0ex;left:-5.2ex;*left:-5.5ex">]</span></sup></small> 01:06, 30 July 2013 (UTC)
:::::The discussion you opened was in response to the mankind edit in which you say the gender neutral word is preferable. It´s now humanity which cannot be controversial and doesn´t need discussion. ] (]) 01:09, 30 July 2013 (UTC)
::::::Yes it does. For the same reasons we are having the discussion here. You cannot go on different articles unchecked and keep replacing "humankind" with "humanity". This needs either a centralised discussion or at least consensus on the talkpage of the article as we are doing here. Not an opportunistic, edit-war assisted, replacement of the word every time you feel like it. ]&nbsp;<small><sup style="position:relative">]<span style="position:relative;bottom:-2.0ex;left:-5.2ex;*left:-5.5ex">]</span></sup></small> 01:43, 30 July 2013 (UTC)
:::::::No it doesn´t. ´´Do not revert verifiable changes that may be an improvement just to maintain status quo or to comply with the "discuss all changes first" approach, which may run counter to the Misplaced Pages be bold policy.´´ You still haven´t provided a reason why mythology shouldn´t say humanity. Unless humanity contains some controversy I haven´t heard of, then there´s no reason to revert the change on mythology. ] (]) 01:58, 30 July 2013 (UTC)
::::::::Being bold does not give you the license to edit-war in multiple articles to impose your POV and to reignite edit-wars on the same two articles using , especially after being blocked for the disruption you caused in round 1. And you still have not proved that "humanity" is a more apt or more frequently used word in Mythology-related literature and why it should be preferred over the word "humankind". Therefore you cannot come here and demand that the word "humankind" be replaced with the term "humanity" without a serious review of the literature to establish the superior usage and more suitable meaning of the latter term as applied to ]. ]&nbsp;<small><sup style="position:relative">]<span style="position:relative;bottom:-2.0ex;left:-5.2ex;*left:-5.5ex">]</span></sup></small> 02:47, 30 July 2013 (UTC)
:::::::::It´s not a deceptive edit summary. When three users express dissaproval of humankind, there has to be many more to support it for there to be consensus. There were not many more. I don´t have to prove that humanity is used more in mythology related literature. I feel that humanity sounds better and so I changed it. It would be a huge pain to edit Misplaced Pages if we had to follow your made up rules. ] (]) 02:57, 30 July 2013 (UTC)
::::::::::Just because ] is not an excuse to erase a word that has wide usage in Mythology-related literature. And these are not "my made-up rules". This is common sense and relates to the currency and common usage of the term. {{xt|I feel that humanity sounds better}} is not sufficient. You have to prove it. ]&nbsp;<small><sup style="position:relative">]<span style="position:relative;bottom:-2.0ex;left:-5.2ex;*left:-5.5ex">]</span></sup></small> 03:07, 30 July 2013 (UTC)
{{od}} Google results: About 307,000 results (0.14 seconds) vs. About 331,000 results (0.17 seconds). Conclusion: When combined with the noun "creation", "humankind" is the preferred term. ]&nbsp;<small><sup style="position:relative">]<span style="position:relative;bottom:-2.0ex;left:-5.2ex;*left:-5.5ex">]</span></sup></small> 03:57, 30 July 2013 (UTC)
::I´m replacing humankind with humanity. Both words mean the same thing so I can change it just because I don´t like the word humankind. I don´t need to follow all those conditions you laid out. Your combination of creation and the words don´t prove that humankind is preferred in sources discussing mythology, just that a certain combination of words is slightly more popular than another combination. ] (]) 04:17, 30 July 2013 (UTC)
::Mankind gets double those hits but you edit warred to keep that out of the article so I don´t think you value Google hits too much. ] (]) 04:21, 30 July 2013 (UTC)
:::Misplaced Pages is a community and just because you don't like something doesn't mean you have to get your way. ] also doesnt' mean that everyone has to agree, but in this case the vast majority of people (everyone but you) is ok with the current version of the article. Your comment "so I can change it just because I don´t like the word humankind" doesn't abide by Misplaced Pages's policies, and if you are going to be a useful contributer to Misplaced Pages, you have to learn to play within the rules. Regards, -- ] (]) 04:26, 30 July 2013 (UTC)
:::{{ec}} What Jeff3000 said. Also {{xt|Both words mean the same thing so I can change it just because I don´t like the word humankind.}}: Unacceptable. Please read ]. Mythology deals chiefly with the creation of humankind. Google results just established that the common term when dealing with creation is "humankind" and not "humanity". Google easily trumps your IJUSTDONTLIKEIT response. You have submitted no valid reasons for keeping your massive edit-warring-imposed edit on ]. ]&nbsp;<small><sup style="position:relative">]<span style="position:relative;bottom:-2.0ex;left:-5.2ex;*left:-5.5ex">]</span></sup></small> 04:28, 30 July 2013 (UTC)


:::{{re|Bloodofox}} I don't know, but maybe there are folks at ] who might have something to say? But I was being stupid, this isn't a move, so ] applies and that says the discussion normally takes place on the destination page, with both pages tagged. ] ] 18:06, 7 August 2018 (UTC)
:::{{xt|Mankind gets double those hits but you edit warred to keep that out of the article so I don´t think you value Google hits too much.}} Not so. There is the added restriction as you have been told many times that it must also be a gender-neutral term. This discussion is about the two alternatives. ]&nbsp;<small><sup style="position:relative">]<span style="position:relative;bottom:-2.0ex;left:-5.2ex;*left:-5.5ex">]</span></sup></small> 04:30, 30 July 2013 (UTC)
::::OK, I've opened a discussion at ] and modified the tags. ] (]) 16:32, 9 August 2018 (UTC)


== Summaries of individual mythologies ==
:::I think you are actually enjoying the way this has been going round in circles. Forgive me if you really are concerned about the quality of the articles you have been attacking but that is not the impression anyone would get from reading your comments. Read ] - YOU are the one edit warring - the people you are accusing of "edit-warring back" (???) have been doing no more than defending a sensible compromise consensus. --] (]) 04:35, 30 July 2013 (UTC)
::::I´m not, I hope he´ll drop this pointless conflict. We´re discussing the mythology article, not this one. On the mythology article he is pointlessly edit warring to keep humankind when there´s nothing wrong with humanity. ] (]) 04:56, 30 July 2013 (UTC)
::::I didn´t see the other text amongst this jumble. To Jeff I was talking about the mythology article in which there´s nothing wrong with using humanity instead of humankind, so I can change it just because I prefer humanity. To Dr.K, humankind beats humanity by just a few percent and it just proved that a combination of words gets that few percent more, not that humankind is used more in mythology sources. ] (]) 05:01, 30 July 2013 (UTC)
:::::I have proved to you using Google that "humankind" is the preferred term in creation-related accounts which is exactly what Mythology covers. End of story. No amount of obfuscation on your part or ] or ] arguments can refute this fact. ]&nbsp;<small><sup style="position:relative">]<span style="position:relative;bottom:-2.0ex;left:-5.2ex;*left:-5.5ex">]</span></sup></small> 05:05, 30 July 2013 (UTC)
::::::The mythology article is broad and here is a more relevant result: over 7 million for humanity while humankind has less than 10% of that: . ] (]) 05:14, 30 July 2013 (UTC)
{{od}} Wrong, these are unconnected occurrences of the two terms. Your edit-warring addition to ] is connected to the "creation of humankind", not just "humankind". This combination of terms is important: {{xt|usually explaining how the world or humanity '''came to be''' in its present form}} , i.e. "was created". ]&nbsp;<small><sup style="position:relative">]<span style="position:relative;bottom:-2.0ex;left:-5.2ex;*left:-5.5ex">]</span></sup></small> 05:21, 30 July 2013 (UTC)
Also: About 303,000 results (0.30 seconds) vs. About 270,000 results (0.31 seconds). ]&nbsp;<small><sup style="position:relative">]<span style="position:relative;bottom:-2.0ex;left:-5.2ex;*left:-5.5ex">]</span></sup></small> 05:33, 30 July 2013 (UTC)


Should this page have short summaries of individual mythologies? Per ], it could have a one-to-two paragraph summary of the most notable mythologies (], ], ] ... I'm not sure how to choose which) in what would be an entirely new section. I don't see content in the lead sections of those articles that summarizes in the right format for this article. ] (], ]) 18:42, 17 August 2018 (UTC)
::Well the article doesn´t use those words ´´creation of...´´ so how many other sources haven´t used that exact language you typed into Google? Your Google hits are pointless because it just compares a specific combination of words. My hits accurately show that humanity is preferred when discussing mythology while, again, yours doesn´t show anything like that. ] (]) 05:35, 30 July 2013 (UTC)
:'''No''', I don't think it should. There's no way to ascertain how any myth complexes are more "notable" than others. ] (]) 18:51, 17 August 2018 (UTC)
::I am going to have to say '''No''' also. It would be impossible to adequately summarize every single world mythology in a single article and we would kill ourselves trying. It would be better for this article to talk about the concept of mythology, what defines it, characteristics of the genre, and the methods used by scholars who study it (both historically and currently). I think all that on its own should be enough to fill up a rather sizable article. --] (]) 23:25, 17 August 2018 (UTC)


I think I can see where this is going; unless an unexpected way to select some mythologies to discuss presents itself, this isn't going to happen. Right now, the {{tl|Mythology}} template links to a bunch of these; I'm not sure I like how it looks but it's a good way to have links somewhere other than the article body. ] (], ]) 23:29, 17 August 2018 (UTC)
:::No, that's not correct. We don't have to use the exact language. But when the Gods "create" something, that something is described more often as "humankind" not "humanity". Therefore when your refer to "creation" or equivalent terms, the more popular term associated with them is "humankind". However let's wait for other editors to chime in because I can see there is no way you will accept these results. ]&nbsp;<small><sup style="position:relative">]<span style="position:relative;bottom:-2.0ex;left:-5.2ex;*left:-5.5ex">]</span></sup></small> 05:47, 30 July 2013 (UTC)
::::It is correct. This article doesn´t use the word create, it says came to be. Your hits don´t count that and many other sources that similarly don´t use that exact language you typed in. Sure, let´s waste the time of others on this ridiculous debate. ] (]) 05:51, 30 July 2013 (UTC)
::::: may prove interesting to all concerned in this discussion. ```]<small>]</small> 05:57, 30 July 2013 (UTC)
::::::We´re debating humankind and humanity now. I compromise on mankind with humanity but for some {{rpa}} reason, that wasn´t good enough for Dr.K and we have this long and very, very boring discussion. ] (]) 06:01, 30 July 2013 (UTC)
:::::::''for some OCD reason''....Be careful, thin ice ahead. Do not personally attack a fellow collaborator. Perhaps you should discontinue your input into this "boring discussion". Read the article. It deals with all 3 words. ```]<small>]</small> 06:16, 30 July 2013 (UTC)
Dr.K would you be happy if it read ´´the human race´´ instead? ] (]) 06:21, 30 July 2013 (UTC)
:Well, I find "the human race" a bit dramatic in its tone, but this is just a personal opinion with no encyclopedic value. However, given Buster7's input and the paper he linked to about the two previous terms and also your constructive proposal, I'll let this go. I will not contest the presence of the word in the article any longer. ]&nbsp;<small><sup style="position:relative">]<span style="position:relative;bottom:-2.0ex;left:-5.2ex;*left:-5.5ex">]</span></sup></small> 06:34, 30 July 2013 (UTC)


== Atlas: Merger proposal ==
:As your latest edit was not what I agreed to and I asked you if you could revert back to the previous state. What I said above was: {{xt| I will not contest the presence of the word in the article any longer.}}, which meant "I will not contest the word 'humanity'". , a result which removes one occurrence of each term from the article and replaces them with two occurrences of the phrase "human race". This is unnecessary repetition and it is not what I had agreed to. ]&nbsp;<small><sup style="position:relative">]<span style="position:relative;bottom:-2.0ex;left:-5.2ex;*left:-5.5ex">]</span></sup></small> 13:15, 30 July 2013 (UTC)
I've proposed that ] be merged into ]. Feel free to chip in on the talk page ].] (]) 00:06, 5 November 2018 (UTC)
::Okay it´s now humanity, hopefully that pleases everybody. ] (]) 21:25, 30 July 2013 (UTC)

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RfC

Should the descriptive words "humankind", "humanity", and "mankind" (as they stand in the current version) all be used in the article rather than using only the word "humanity"? Buster Seven Talk 05:49, 4 August 2013 (UTC)

  • Clarification to RfC: The phrase (as they stand in the current version) means that "humankind" remains at the lead, "humanity" remains in the "Terminology" section and the word "mankind" remains inside the quotes of the verbatim Joseph Campbell definition. When commenting please comment on both the RfC and the clarification. Δρ.Κ.  00:11, 6 August 2013 (UTC)

Survey

  • Support (as they stand in the current version). Also per Johnuniq, "mankind" must be in quotes. Rigidly and robotically repeating "humanity" on every occasion and avoiding the word "humankind" is absurd POV-smacking ideological bias against the word "humankind", a well-used and accepted literary word of the English language. Mechanical repetition of the term "humanity" to the exclusion of the word "humankind" also results in stilted prose. Ideological POV-driven removals of words do not belong in an encyclopaedia and are counter-intellectual. We are not in the business of banning words. Period. Δρ.Κ.  06:01, 4 August 2013 (UTC)
  • I also support the clarification. Δρ.Κ.  00:13, 6 August 2013 (UTC)
  • Support. If we just consider the flow of language and our desire to keep the reader interested, we editors should choose a variety of words that may mean the same thing. Constant use of the same word is redundant. ```Buster Seven Talk 06:08, 4 August 2013 (UTC)Note: I support "(as they stand in the current version)" addendum to this RfC Buster Seven Talk
  • I also support the clarification. Buster Seven Talk 00:19, 6 August 2013 (UTC)
  • Support I want to address the "few readers will have ever seen the word humankind before" comment that was given in earlier discussions as a reason to remove "humankind". We have no way of knowing whether that suggestion is correct, but we do know that the word "humankind" is commonly used in written works, and this is not simple:, and Misplaced Pages should and does use words that are not part of a limited vocabularly. I hope no one wants to use "mankind" (other than in quotes) as that kind of expression is not part of modern writing, but naturally the article will use a variety of terms as part of good written expression. Johnuniq (talk) 06:44, 4 August 2013 (UTC)
    • Also support clarification. There would need to be plausible reason for changing things, other than the degree of familiarity individual editors may have with a particular word. Johnuniq (talk) 01:16, 6 August 2013 (UTC)
  • Weak support because other options than just the three offered exist as well. Sentences could be structured in such a way as to allow other options as well, such as "peoples," "ethnic groups," etc. I might myself find the word "humankind" to somewhat strike a somewhat jarring note, and think that other options, like the ones I suggested and others, might be somewhat preferable. John Carter (talk) 19:35, 4 August 2013 (UTC)
  • Support - We ABSOLUTELY should not change what is in quotes, and the the difference between humankind and humanity is stylistic in this case. ReformedArsenal (talk) 12:08, 6 August 2013 (UTC)
  • Disagree. "Humankind" should be avoided since it's rarely used, "Mankind" is traditional and is not "sexist." "Humanity" should be used carefully since it has multiple meanings. BiologistBabe (talk) 15:52, 9 August 2013 (UTC)
And it is, of course, a well-known fact that languages must never be allowed to reflect changes in people's thinking and behavior. Rissa, Guild of Copy Editors (talk) 02:54, 24 August 2015 (UTC)

Threaded discussion

  • Comment It would´ve been nice if the RFC question was actually on the dispute, which is should the lead be humankind or humanity. The currently worded RFC is obviously going to pass, despite bypassing the actual dispute. Edgth (talk) 22:08, 4 August 2013 (UTC)
@ Editor Edgth. I wrote this RfC to resolve the dispute that I saw. If you see another dispute (what you call the actual dispute), you are free to create your own RfC to resolve that one. There was no attempt to bury anything or cleverly disguise anything. Misplaced Pages editors are collaborators not adversaries. No one is trying to trick you. ```Buster Seven Talk 04:00, 5 August 2013 (UTC)
Nevertheless, it isn´t directly on the dispute and should probably end. I may do an RFC on the dispute, not sure. Edgth (talk) 17:02, 5 August 2013 (UTC)
  • The RFC wording covers that specifically: Should the descriptive words "humankind", "humanity", and "mankind" (as they stand in the current version). Δρ.Κ.  22:16, 4 August 2013 (UTC)
The main point of the question is should a diverse range of words be used. Who´s going to bother checking the article for the placement of those words? Edgth (talk) 22:28, 4 August 2013 (UTC)
  • Given the apparent attempt to limit the dicussion to the words in the lead, I would suggest mankind or humanity be used first, the other word second (if repetition is a concern) and possibly alter any remaining duplication by altering the sentence structure to allow other commonly used phrases to be used, "humankind" probably, given its somewhat rare usage, being perhaps one of the last alternatives should there be excessive repetition. John Carter (talk) 22:36, 4 August 2013 (UTC)
(edit conflict)@Edgth: I think the qualification (as they stand in the current version) is clear enough. Anyone who wants to comment on this RFC is assumed to have read all of it carefully before deciding. In addition our current comments will also help clarify that the expression (as they stand in the current version) means that the RfC participant agrees with the locations in which the words are placed in the current version of the article. Δρ.Κ.  22:41, 4 August 2013 (UTC)
No, it cleverly disguises the actual dispute which is over humankind or humanity being in the lead. Edgth (talk) 22:59, 4 August 2013 (UTC)
  • @John Carter: "Mankind" is not an option because per Misplaced Pages MOS gender-neutral words are preferred. Please see also relevant discussion at Bahá'í Faith. Also Google searches have established that the usage of "humankind" is actually preferred over "humanity" when combined with "creation" or similar words. Δρ.Κ.  22:52, 4 August 2013 (UTC)
Mankind is gender-neutral as it refers to men and women. Just like woman is not sexist just because it has the letters m a n in the word. No, your Google search shows that a specific combination of words resulted in humankind being slightly more popular just for that combination. A Google search of mythology and humanity and mythology and humankind show that humanity got over 7 million hits while humankind got less than 10% of that. Edgth (talk) 22:59, 4 August 2013 (UTC)
"Mankind" is not gender-neutral. It is definitely sexist and its not because it contains the letters m, a, and n. Its sexist because it connotes all the historical and social dominance of men over women. ```Buster Seven Talk 03:48, 5 August 2013 (UTC)
That´s a depressing connotation. The word man is derived from the original word meaning person, ie human; somewhat ironic given the present dispute. Thus any connotation like that is not the fault of the word. Anyway, per my orginal comment, this RFC is useless and we should stop wasting people´s time. I may start an RFC that addresses the dispute directly, though whether I can be bothered remains to be seen. Edgth (talk) 16:55, 5 August 2013 (UTC)
As you can see the default duration for a RfC is 30 days. I agree that we should stop wasting peoples time, but I'm not sure "we" is the correct pronoun. ```Buster Seven Talk 19:19, 5 August 2013 (UTC)

RfC's work best when the question is as specific as possible. The endeavor is to eliminate disagreements, one at a time. If the RfC is too broad-based, at the end there is still confusion. ```Buster Seven Talk 19:36, 5 August 2013 (UTC)

Yes, and I´ll make an RfC as specific and direct as possible to finally put this to rest. So can we close this one now? Edgth (talk) 19:44, 5 August 2013 (UTC)
No. Not yet. Maybe in two weeks as per instructions at WP:RfC. ```Buster Seven Talk 19:53, 5 August 2013 (UTC)
It says the original poster can withdraw it at any time. As this RfC won´t solve anything, can you exercise that right? Edgth (talk) 20:13, 5 August 2013 (UTC)
Since editors have already !voted this cannot be withdrawn. We don't have to jump through hoops by opening another RfC. I have added a clarification so I will simply add that I accept the clarification to my comment above. Buster can do the same. I'll inform Johnuniq and John Carter. Δρ.Κ.  00:11, 6 August 2013 (UTC)
  • I have informed both John Carter and Johnuniq of the clarification and invited them to comment on their acceptance of it or not. Meanwhile I indicated my support for the clarification and so has Buster7. Δρ.Κ.  00:25, 6 August 2013 (UTC)
I don´t plan to, as the clarification doesn´t make the RfC question direct or neutral to the dispute. Besides, see below for the proposed version that´s going to require another RfC. Edgth (talk) 23:07, 6 August 2013 (UTC)
  • I was randomly selected for the RFC commentary and mythology is a subject I studied a great deal in High School, Greek, Roman, and Christian mostly since they hold significant consequences in Western civilizations today.
My suggestion is that the textual usages of the word "mankind" is traditional and should be retained as the primary term since male-specific shading of the English language is part of the English language, after all. The word "humankind" is not often used here on Earth. After all, we don't use the word "Dolpiniuskind" to describe the family of dolphins, so I would suggest that "humankind" not be the primary term, it is rarely used. Finally the word "humanity" has several meanings (such as when describing humanitarian emotive, such as "oh the humanity!",) so care must be taken when applying the term.
Also it is suggested that "mankind" is "sexist." That's complete bullshit. The English language is what it is. Let's not neutralize or feminize the English language. BiologistBabe (talk) 15:44, 9 August 2013 (UTC)
Please see Misplaced Pages:Gender-neutral language. Δρ.Κ.  09:51, 10 August 2013 (UTC)

30 days?

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Myth-ritual theory examples needed

From the entry under Myth-ritual theory: "According to the myth-ritual theory, the existence of myth is tied to ritual. In its most extreme form, this theory claims that myths arise to explain rituals. This claim was first put forward by the biblical scholar William Robertson Smith. According to Smith, people begin performing rituals for a reason that is not related to myth...."

Could someone with knowledge of this subject supply an example or two of rituals people began performing that are not related to myth here? Rissa, Guild of Copy Editors (talk) 02:39, 24 August 2015 (UTC)

Mythographer

Mythographer redirects to this page, but this page does not contain an explanation for what a mythographer is. It also contains links to Mythographer that then just redirect back here. 192.157.11.100 (talk) 14:00, 28 September 2016 (UTC)

A mythographer is a collector or compiler of myths. And you are correct "mythographer" redirects to this article, even though this article does not define the term, which is a problem. I've eliminated the self link, but either mythographer should have it's own article (my preference) or this article needs to explain and discuss the term. Paul August 14:14, 3 June 2017 (UTC)

More coverage of ancient mythologies?

Should there be section-level coverage of Greek mythology, Roman mythology, Chinese mythology, etc. on this page? Power~enwiki (talk) 00:26, 12 July 2017 (UTC)

External links modified

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This article is well written, why should it be restructured ? (171.49.208.206 (talk) 06:53, 18 June 2018 (UTC))

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Myth and Mythology: Why Two Articles?

Is there any reason why we have an article for myth and an article for mythology? Why aren't they handled on the same page? :bloodofox: (talk) 21:08, 13 February 2018 (UTC)

Huge Focus and Undue Emphasis on Joseph Campbell, Poor Overview, Needs Rewrite

I understand that Joseph Campbell has a pop culture following, perhaps in part due to the influence Campbell's theories have had on, say, movies such as Star Wars. But Campbell's theories on, say, a so-called Monomyth have long been rejected by academics, and Campbell plays essentially no role in folkloristics, philology, or any of the various other fields that regularly focus on the topic of myth. I've just stripped a huge amount of quotes and references to Campbell from this piece per WP:UNDUE. What remains is a brief mention Campbell's monomyth theory and its rejection by academia.

Meanwhile, I note that the article completely ignores crucial figures in the field such as Georges Dumézil and gives some important figures, such as Bruce Lincoln, a single mention here and there. It looks to me like this article needs a total reworking from the ground up that actually reflects the study and history of the topic. I've tagged it for a rewrite. :bloodofox: (talk) 21:11, 13 February 2018 (UTC)

Merge proposal: Mythology to myth

I propose that we merge this page, mythology, to myth due to extensive overlap. Mythology is generally defined as either a body of myths or the study thereof, and one cannot discuss myth without discussing of its reception or its context. I see no reason why these two topics should not be handled in the same article, and it appears to me that splitting the two has in no way helped Misplaced Pages's coverage of the topic. Both articles are short and would necessarily cover the same ground. :bloodofox: (talk) 21:26, 6 August 2018 (UTC)

@Bloodofox: this needs a proper move proposal, see WP:RM#CM. Doug Weller talk 13:02, 7 August 2018 (UTC)
I'm not sure I follow. How is this a controversial proposal? :bloodofox: (talk) 16:03, 7 August 2018 (UTC)
I think this is reasonable, but both articles seem too narrow. We have topics like The Mythical Man-Month and Mythology of The X-Files, neither of which fit into the sacred narrative mold. Given the broader concepts of myth and mythology in use, I could see why there is a call for a proper, announced proposal. --{{u|Mark viking}} {Talk} 16:38, 7 August 2018 (UTC)
Both of these instances are patterned after the folklore genre use, and they'd fall into a "modern popular culture" or even "etymology and use" section. :bloodofox: (talk) 16:46, 7 August 2018 (UTC)
@Bloodofox: I don't know, but maybe there are folks at Myth who might have something to say? But I was being stupid, this isn't a move, so WP:MERGEINIT applies and that says the discussion normally takes place on the destination page, with both pages tagged. Doug Weller talk 18:06, 7 August 2018 (UTC)
OK, I've opened a discussion at myth and modified the tags. :bloodofox: (talk) 16:32, 9 August 2018 (UTC)

Summaries of individual mythologies

Should this page have short summaries of individual mythologies? Per WP:SUMMARYSTYLE, it could have a one-to-two paragraph summary of the most notable mythologies (Greek mythology, Norse mythology, Chinese mythology ... I'm not sure how to choose which) in what would be an entirely new section. I don't see content in the lead sections of those articles that summarizes in the right format for this article. power~enwiki (π, ν) 18:42, 17 August 2018 (UTC)

No, I don't think it should. There's no way to ascertain how any myth complexes are more "notable" than others. :bloodofox: (talk) 18:51, 17 August 2018 (UTC)
I am going to have to say No also. It would be impossible to adequately summarize every single world mythology in a single article and we would kill ourselves trying. It would be better for this article to talk about the concept of mythology, what defines it, characteristics of the genre, and the methods used by scholars who study it (both historically and currently). I think all that on its own should be enough to fill up a rather sizable article. --Katolophyromai (talk) 23:25, 17 August 2018 (UTC)

I think I can see where this is going; unless an unexpected way to select some mythologies to discuss presents itself, this isn't going to happen. Right now, the {{Mythology}} template links to a bunch of these; I'm not sure I like how it looks but it's a good way to have links somewhere other than the article body. power~enwiki (π, ν) 23:29, 17 August 2018 (UTC)

Atlas: Merger proposal

I've proposed that Atlas of Mauretania be merged into Atlas (mythology). Feel free to chip in on the talk page here.MajoranaF (talk) 00:06, 5 November 2018 (UTC)

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