Revision as of 18:13, 13 October 2013 editHistoryofIran (talk | contribs)Autopatrolled, Extended confirmed users, Pending changes reviewers97,085 editsm Removing non-English sources which are unreliable and replacing it with a more reliable source.← Previous edit | Latest revision as of 02:57, 27 November 2024 edit undoDicklyon (talk | contribs)Autopatrolled, Extended confirmed users, Rollbackers476,152 edits case fix | ||
(177 intermediate revisions by 72 users not shown) | |||
Line 1: | Line 1: | ||
{{Short description|Iranian poet (1789–1846)}} | |||
{{Infobox writer | |||
{{More citations needed|date=June 2021}}{{Infobox writer | |||
| name = Saib Tabrizi | |||
| |
| name = Saib Tabrizi | ||
| |
| image = | ||
| |
| caption = | ||
| birth_name = Mirza Mohammad Ali | |||
| birth_place = ],<ref>PAUL E. LOSENSKY, "Sa'eb Tabrizi" in Encyclopedia Iranica "ṢĀʾEB of TABRIZ, Mirzā Moḥammad ʿAli (b. Tabriz, ca. 1000/1592; d. Isfahan, 1086-87/1676), celebrated Persian poet of the later Safavid period. "</ref> ] | |||
| birth_date = {{circa|1592}} | |||
⚫ | | occupation |
||
⚫ | | birth_place = ], ] | ||
| death_date = 1677 | |||
⚫ | | occupation = Poet | ||
⚫ | | death_place = ], ] | ||
| death_date = {{death year and age|1676|1592}} | |||
| movement = | |||
⚫ | | death_place = ], ] | ||
⚫ | | children |
||
| resting_place = ], Isfahan | |||
⚫ | |||
| movement = ] | |||
'''Saib Tabrizi''' ({{lang-fa|صائب تبریزی}}, ''Ṣāʾib Tabrīzī'', میرزا محمّدعلی صائب تبریزی, ''Mīrzā Muḥammad ʿalī Ṣāʾib'', 1601/02-1677) also called '''Saib Isfahani''' ({{lang-fa|صائب اصفهاني}}, ''Ṣāʾib Eṣfahānī'') was a ]<ref>PAUL E. LOSENSKY, "Sa'eb Tabrizi" in Encyclopedia Iranica "ṢĀʾEB of TABRIZ, Mirzā Moḥammad ʿAli (b. Tabriz, ca. 1000/1592; d. Isfahan, 1086-87/1676), celebrated Persian poet of the later Safavid period. "</ref><ref>Safavid Iran, p 91.</ref><ref>, (Retrieved on: 2 January 2009)</ref><ref>"Ṣāʾib." Encyclopædia Britannica from Encyclopædia Britannica 2007 Ultimate Reference Suite .(2008)</ref> poet and one of the greatest masters of a form of classical Arabic and ]n lyric poetry characterized by rhymed couplets, known as the ]. Besides writing in Persian, Mīrzā Moḥammad-ʿAlī Ṣāʾeb Tabrīzī was know to have written 17 ḡazals and molammaʿs in his native ].<ref>:"''In addition to his Persian works, the great poet of the period Mirzā Moḥammad-ʿAli Ṣāʾeb Tabrizi (d. 1670) wrote 17 ḡazals and molammaʿs in his native Turkish (Yazıcı, s.v. “Sâib,” in İA X).''"</ref> | |||
⚫ | | children = | ||
⚫ | }} | ||
'''Saib Tabrizi''' ({{langx|fa|صائب تبریزی|Ṣāʾib Tabrīzī}}, {{lang|fa|میرزا محمّدعلی صائب تبریزی}}, ''Mīrzā Muḥammad ʿalī Ṣāʾib'', {{langx|az|صائب تبریزی|italic=no}}) was an ] poet, regarded as one of the greatest masters of a form of classical ] lyric poetry characterized by rhymed couplets, known as the '']''. He also established the "Indian style" (''sabk-i Hind'') in the literature of his native language, ], in which he is known to have written 17 ''ghazals'' and ''molammaʿs''. | |||
⚫ | |||
⚫ | Saib was born in ], and educated in ] and at some time around 1626, he traveled to ], where he was received into the court of ]. He stayed for a time in ] and in ], returning home after several years abroad. After his return, the emperor of ], ], bestowed upon him the title ''King of Poets''. | ||
⚫ | |||
Saib's reputation is based primarily on some 300,000 couplets, including his epic poem ''Qandahār-nāma'' (“The Campaign Against ]”). (The city of Qandahār or ] in today's ] was in Saib Tabrizi's lifetime a long-standing bone of contention between the Mughal rulers of India and the Safavid rulers of Persia - both of whom were at different times the poet's patrons - until definitely given over to Persian rule as a result of the ].) | |||
⚫ | A line from |
||
⚫ | Saib Tabrizi's “Indian style” verses reveal an elegant wit, a gift for the aphorism and the proverb, and a keen appreciation of ] and intellectual exercise. Saib was especially well known for his Persian panegyric poetry during the reigns of Persian Emperors ], ] and ].{{cn|date=June 2022}} | ||
⚫ | == References == | ||
⚫ | {{reflist}} | ||
⚫ | A line from Saib's poem on Kabul provided the title for ]'s 2007 novel, '']''. | ||
==External links== | |||
*, after his visit from the Kabul city | |||
==Biography== | |||
===Early life=== | |||
Saib Tabrizi was either of ]<ref name="Donzel1994">{{cite book|last1=Donzel|first1=E. J. van|title=Islamic Desk Reference|date=1 January 1994|publisher=BRILL|isbn=90-04-09738-4|page=|quote=Saib*, Mirza Muhammad Ali*: Persian poet; 16031677. He was one of the most prolific poets of his time, and is highly praised by Oriental critics.|url-access=registration|url=https://archive.org/details/islamicdeskrefer00donz_0/page/385}}</ref>{{sfn|Losensky|2003}} or ]<ref>{{cite book |title=Turcologica Upsaliensia: An Illustrated Collection of Essays |date=2020 |publisher=BRILL |page=169 |isbn=978-90-04-43585-8 |quote=The more famous Azeri poets in Isfahan include Qavsi Tebrizi, Muhsin Te'sir, Mesihi, Sa'ib Tabrizi, and Melik Beg.}}</ref><ref>{{cite encyclopedia |title=SÂİB-i TEBRÎZÎ |encyclopedia=] |year=2008 |volume=35 |url=https://islamansiklopedisi.org.tr/saib-i-tebrizi |quote=Daha çok Farsça şiirler söyleyen Âzerî şairi |trans-quote=Azeri poet who sang mostly Persian poems }}</ref><ref>{{cite book |last1=Hough |first1=Carole |title=The Oxford Handbook of Names and Naming |date=2016 |publisher=Oxford University Press |isbn=978-0-19-163042-2 |quote= and Azerbaijani 'Saib Tabrizi' ('from Tabriz'), also called 'Saib Isfahani' as he died in Isfahan.}}</ref> ancestry, with ] as his native tongue.{{sfn|Javadi|Burrill|1988|pp=251–255}} Saib's birth date is uncertain; he was most likely born at the end of the 16th-century, as he mentions his age being eighty in one of his poems. The ] ] puts his birth date in {{circa|1592}}.{{sfn|Losensky|2003}} Saib was born with the name Mirza Mohammad Ali in the city of ] in ].{{sfn|Losensky|2003}} The city was a provincial capital of the ] and had served as the capital of the country until 1555.{{sfn|Floor|2008|p=154}} Saib's father was the wealthy and prominent merchant Mirza Abd-al-Rahim, while his paternal uncle was Shams-al-Din of Tabriz was skilled in ], for which he received the nickname ''Shirin Qalam'' ("Sweet Pen").{{sfn|Losensky|2003}}{{sfn|Rahman|1995}} | |||
As a result of attacks by the ], many families, including that of Saibs, were evacuated from Tabriz by ], who moved them to the Abbasabad neighbourhood in ]. It was in this location that Saib spent his childhood. He received his education at home and started engaging in poetry exercises when he was a little child. Although some recent sources have disputed this, he was reportedly trained in poetry by both Rukna Masih and Sharaf al-Din Shifa'i.{{sfn|Rahman|1995}} In his youth, he made pilgrimages to ], the ] in ], and the ] shrines in ] and ].{{sfn|Losensky|2003}}{{sfn|Rahman|1995}} | |||
===Travels abroad=== | |||
In 1624 or 1625, Saib left for India. He apparently made this choice as a response to self-serving individuals who attempted to turn Shah Abbas I against him. However, he may also have made this choice in hopes of receiving lucrative rewards, like other contemporary Persian poets had done.{{sfn|Rahman|1995}} He arrived in ] and met with the governor of the city, Mirzā Aḥsan-Allāh Ẓafar Khan. He formed a close friendship with Zafar Khan who was his primary patron over the next few years. Saib accompanied Zafar Khan and his father on military campaigns in the ], before returning to Isfahan in 1632.{{sfn|Losensky|2003}} | |||
===Return to Iran=== | |||
Saib spent the remainder of his life in Isfahan, leaving the city only to visit other Iranian cities. His seven years spent living in India contributed to his reputation as the greatest poet of his time. He maintained a relationship with the ] courts and dedicated poems ] and ]. Abbas II appointed Saib to the post of poet laureate.{{sfn|Losensky|2003}} | |||
Saib seems to have withdrawn from the public eye in his final years, only receiving a small number of students and literary supporters from all around the Persian-speaking world. He died in 1676 and was buried in a garden retreat in Isfahan.{{sfn|Losensky|2003}} | |||
==Saib method in poetry== | |||
He developed a method which was called Indian method.<ref>{{cite book |last=Ghahraman |first=Mohammad |date=Winter 1991 |title=Rangin Gol |location=Tehran |publisher=Sokhan publication |page=8 }}</ref> Tabrizi is also credited with establishing the "Indian style" (''sabk-i Hind'') of ] (poetry using quantifying prosody).<ref>{{cite encyclopedia |title=Azerbaijani literature |encyclopedia=Encyclopaedia of Islam, THREE |date= |year= |last=Heß |first=Michael R. |publisher=Brill Online |location= |id= |url=https://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-3/azerbaijani-literature-COM_27652 |access-date=9 December 2022 |quote=After Füzuli, Qövsi Təbrizi (fl. tenth/sixteenth-eleventh/seventeenth centuries), Məsihi (d. 1066/1656), and others continued his tradition, while Saib Təbrizi (d. 1087/1676–77) firmly established the "Indian style" (səbki-Hindi/ sabk-i Hindī) of Azerbaijani əruz poetry.}}</ref> | |||
== Legacy and assessment == | |||
] of Saib in ]]] | |||
Biographical literature is abundant with references to the admiration of Saib by both his contemporary and later readers. When discussing Saib, his contemporary Mohammad Taher Nasrabadi mentions that "the sublimity of his genius and extent of his fame need no description." A few years later, in India, Sarkhosh writes that Saib's "jewel-like verses have broadcast his fame throughout the world," and that the Safavid shahs gifted copies of his '']'' (collection of poems) to leaders in other Islamic nations. The ]n poet and biographer Maliha of Samarqand provides an emotional description of his visit to Saib's tomb and the night he spent there. The admiration for Saib's literary accomplishment persisted in most Persian-speaking regions throughout the 19th-century, and according to Losensky; "reaching perhaps its fullest expression in the writings of ] in ''Sarv-e azad'' and ''Khezana-ye amera''."{{sfn|Losensky|2003}} | |||
However, this later changed in Iran with the rise of the neo-classical '']'' ("literary return") in the late 18th-century. Like most new literary movements, it partially formed its identity by opposing the ideals of its recent forebears. One of its supporters, ], accused Saib of "losing track of the established rules of previous masters” and causing poetry to go in a downward spiral. By the middle of the 19th-century, ] was able to simply state that Saib used "a strange style that is not now approved." In Persian literary circles, this general rejection persisted as an integral belief through the first decades in the early 20th-century. However, Saib and 17th-century poetry as a whole started to be reassessed when the ''bazgasht-e adabi'' itself came into disregard with the collapse of the ] and the start of modernity.{{sfn|Losensky|2003}} | |||
== See also == | |||
* ] | |||
* ] | |||
* ] | |||
⚫ | == References == | ||
⚫ | {{reflist|2}} | ||
==Sources== | ==Sources== | ||
* {{cite book|last1=Floor|first1=Willem|authorlink=Willem Floor|title=Titles and Emoluments in Safavid Iran: A Third Manual of Safavid Administration, by Mirza Naqi Nasiri|date=2008|publisher=Mage Publishers|isbn=978-1933823232}} | |||
*J. Newman, Andrew, ''Safavid Iran: Rebirth of a Persian Empire'', I.B.Tauris, 2006, ISBN 1-86064-667-0, ISBN 978-1-86064-667-6. | |||
* {{Encyclopaedia Iranica | volume=3 | fascicle=3 | title = Azerbaijan x. Azeri Turkish Literature | last1 = Javadi | first1 = H. | last2=Burrill |first2=K. | url = https://iranicaonline.org/articles/azerbaijan-x | pages = 251–255 }} | |||
*"Ṣāʾib." Encyclopædia Britannica from Encyclopædia Britannica 2007 Ultimate Reference Suite .(2008) | |||
* {{cite encyclopedia | title = Ṣāʾeb Tabrizi | last = Losensky | first = Paul E. | url = https://www.iranicaonline.org/articles/saeb-tabrizi | editor-last = | editor-first = | editor-link = | encyclopedia = Encyclopaedia Iranica | pages = | location = | publisher = | year = 2003 | isbn = }} | |||
* {{cite book | title = Safavid Iran: Rebirth of a Persian Empire | year = 2008 | publisher = I.B. Tauris | location = | editor-last = | editor-first = | last = Newman | first = Andrew J. | author-link = Andrew J. Newman | isbn = 978-0857716613 | url = https://books.google.com/books?id=KPgBAwAAQBAJ}} | |||
* {{EI2|last=Rahman|first=Munibur|volume=8|title=Ṣāʾib|url=https://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-2/saib-SIM_6480}} | |||
{{commonscat|Saib Tabrizi}} | |||
{{Persian literature}} | {{Persian literature}} | ||
{{Azerbaijani Turkic literature}} | {{Azerbaijani Turkic literature}} | ||
{{Authority control |
{{Authority control}} | ||
{{Persondata <!-- Metadata: see ]. --> | |||
| NAME = Saib Tabrizi | |||
| ALTERNATIVE NAMES = | |||
| SHORT DESCRIPTION = persian poet | |||
| DATE OF BIRTH = 1601 | |||
⚫ | | |
||
| DATE OF DEATH = 1677 | |||
| PLACE OF DEATH = ], ] | |||
}} | |||
{{DEFAULTSORT:Saib Tabrizi}} | {{DEFAULTSORT:Saib Tabrizi}} | ||
] | ] | ||
] | ] | ||
] | ] | ||
] | |||
] | |||
] | |||
] | ] | ||
] | |||
{{Iran-stub}} |
Latest revision as of 02:57, 27 November 2024
Iranian poet (1789–1846)This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. Find sources: "Saib Tabrizi" – news · newspapers · books · scholar · JSTOR (June 2021) (Learn how and when to remove this message) |
Saib Tabrizi | |
---|---|
Born | Mirza Mohammad Ali c. 1592 Tabriz, Safavid Iran |
Died | 1676 (aged 83–84) Isfahan, Safavid Iran |
Resting place | Saeb Mausoleum, Isfahan |
Occupation | Poet |
Literary movement | Indian style |
Saib Tabrizi (Persian: صائب تبریزی, romanized: Ṣāʾib Tabrīzī, میرزا محمّدعلی صائب تبریزی, Mīrzā Muḥammad ʿalī Ṣāʾib, Azerbaijani: صائب تبریزی) was an Iranian poet, regarded as one of the greatest masters of a form of classical Persian lyric poetry characterized by rhymed couplets, known as the ghazal. He also established the "Indian style" (sabk-i Hind) in the literature of his native language, Azerbaijani, in which he is known to have written 17 ghazals and molammaʿs.
Saib was born in Tabriz, and educated in Isfahan and at some time around 1626, he traveled to India, where he was received into the court of Shah Jahan. He stayed for a time in Kabul and in Kashmir, returning home after several years abroad. After his return, the emperor of Persia, Shah Abbas II, bestowed upon him the title King of Poets.
Saib's reputation is based primarily on some 300,000 couplets, including his epic poem Qandahār-nāma (“The Campaign Against Qandahār”). (The city of Qandahār or Kandahar in today's Afghanistan was in Saib Tabrizi's lifetime a long-standing bone of contention between the Mughal rulers of India and the Safavid rulers of Persia - both of whom were at different times the poet's patrons - until definitely given over to Persian rule as a result of the Mughal–Safavid war of 1649–53.)
Saib Tabrizi's “Indian style” verses reveal an elegant wit, a gift for the aphorism and the proverb, and a keen appreciation of philosophical and intellectual exercise. Saib was especially well known for his Persian panegyric poetry during the reigns of Persian Emperors Safi, Abbas II and Suleiman.
A line from Saib's poem on Kabul provided the title for Khaled Hosseini's 2007 novel, A Thousand Splendid Suns.
Biography
Early life
Saib Tabrizi was either of Persian or Azerbaijani ancestry, with Azerbaijani as his native tongue. Saib's birth date is uncertain; he was most likely born at the end of the 16th-century, as he mentions his age being eighty in one of his poems. The Iranologist Paul E. Losensky puts his birth date in c. 1592. Saib was born with the name Mirza Mohammad Ali in the city of Tabriz in Safavid Iran. The city was a provincial capital of the Azerbaijan province and had served as the capital of the country until 1555. Saib's father was the wealthy and prominent merchant Mirza Abd-al-Rahim, while his paternal uncle was Shams-al-Din of Tabriz was skilled in calligraphy, for which he received the nickname Shirin Qalam ("Sweet Pen").
As a result of attacks by the Ottoman Empire, many families, including that of Saibs, were evacuated from Tabriz by Shah Abbas I, who moved them to the Abbasabad neighbourhood in Isfahan. It was in this location that Saib spent his childhood. He received his education at home and started engaging in poetry exercises when he was a little child. Although some recent sources have disputed this, he was reportedly trained in poetry by both Rukna Masih and Sharaf al-Din Shifa'i. In his youth, he made pilgrimages to Mecca, the Imam Reza shrine in Mashhad, and the Shia shrines in Najaf and Karbala.
Travels abroad
In 1624 or 1625, Saib left for India. He apparently made this choice as a response to self-serving individuals who attempted to turn Shah Abbas I against him. However, he may also have made this choice in hopes of receiving lucrative rewards, like other contemporary Persian poets had done. He arrived in Kabul and met with the governor of the city, Mirzā Aḥsan-Allāh Ẓafar Khan. He formed a close friendship with Zafar Khan who was his primary patron over the next few years. Saib accompanied Zafar Khan and his father on military campaigns in the Deccan Plateau, before returning to Isfahan in 1632.
Return to Iran
Saib spent the remainder of his life in Isfahan, leaving the city only to visit other Iranian cities. His seven years spent living in India contributed to his reputation as the greatest poet of his time. He maintained a relationship with the Safavid courts and dedicated poems Abbas II and Shah Soleyman III. Abbas II appointed Saib to the post of poet laureate.
Saib seems to have withdrawn from the public eye in his final years, only receiving a small number of students and literary supporters from all around the Persian-speaking world. He died in 1676 and was buried in a garden retreat in Isfahan.
Saib method in poetry
He developed a method which was called Indian method. Tabrizi is also credited with establishing the "Indian style" (sabk-i Hind) of Azerbaijani əruz poetry (poetry using quantifying prosody).
Legacy and assessment
Biographical literature is abundant with references to the admiration of Saib by both his contemporary and later readers. When discussing Saib, his contemporary Mohammad Taher Nasrabadi mentions that "the sublimity of his genius and extent of his fame need no description." A few years later, in India, Sarkhosh writes that Saib's "jewel-like verses have broadcast his fame throughout the world," and that the Safavid shahs gifted copies of his divan (collection of poems) to leaders in other Islamic nations. The Central Asian poet and biographer Maliha of Samarqand provides an emotional description of his visit to Saib's tomb and the night he spent there. The admiration for Saib's literary accomplishment persisted in most Persian-speaking regions throughout the 19th-century, and according to Losensky; "reaching perhaps its fullest expression in the writings of Azad Bilgrami in Sarv-e azad and Khezana-ye amera."
However, this later changed in Iran with the rise of the neo-classical bazgasht-e adabi ("literary return") in the late 18th-century. Like most new literary movements, it partially formed its identity by opposing the ideals of its recent forebears. One of its supporters, Azar Bigdeli, accused Saib of "losing track of the established rules of previous masters” and causing poetry to go in a downward spiral. By the middle of the 19th-century, Reza-Qoli Khan Hedayat was able to simply state that Saib used "a strange style that is not now approved." In Persian literary circles, this general rejection persisted as an integral belief through the first decades in the early 20th-century. However, Saib and 17th-century poetry as a whole started to be reassessed when the bazgasht-e adabi itself came into disregard with the collapse of the Qajar government and the start of modernity.
See also
References
- Donzel, E. J. van (1 January 1994). Islamic Desk Reference. BRILL. p. 385. ISBN 90-04-09738-4.
Saib*, Mirza Muhammad Ali*: Persian poet; 16031677. He was one of the most prolific poets of his time, and is highly praised by Oriental critics.
- ^ Losensky 2003.
- Turcologica Upsaliensia: An Illustrated Collection of Essays. BRILL. 2020. p. 169. ISBN 978-90-04-43585-8.
The more famous Azeri poets in Isfahan include Qavsi Tebrizi, Muhsin Te'sir, Mesihi, Sa'ib Tabrizi, and Melik Beg.
- "SÂİB-i TEBRÎZÎ". İslâm Ansiklopedisi. Vol. 35. 2008.
Daha çok Farsça şiirler söyleyen Âzerî şairi
[Azeri poet who sang mostly Persian poems] - Hough, Carole (2016). The Oxford Handbook of Names and Naming. Oxford University Press. ISBN 978-0-19-163042-2.
and Azerbaijani 'Saib Tabrizi' ('from Tabriz'), also called 'Saib Isfahani' as he died in Isfahan.
- Javadi & Burrill 1988, pp. 251–255.
- Floor 2008, p. 154.
- ^ Rahman 1995.
- Ghahraman, Mohammad (Winter 1991). Rangin Gol. Tehran: Sokhan publication. p. 8.
- Heß, Michael R. "Azerbaijani literature". Encyclopaedia of Islam, THREE. Brill Online. Retrieved 9 December 2022.
After Füzuli, Qövsi Təbrizi (fl. tenth/sixteenth-eleventh/seventeenth centuries), Məsihi (d. 1066/1656), and others continued his tradition, while Saib Təbrizi (d. 1087/1676–77) firmly established the "Indian style" (səbki-Hindi/ sabk-i Hindī) of Azerbaijani əruz poetry.
Sources
- Floor, Willem (2008). Titles and Emoluments in Safavid Iran: A Third Manual of Safavid Administration, by Mirza Naqi Nasiri. Mage Publishers. ISBN 978-1933823232.
- Javadi, H.; Burrill, K. (1988). "Azerbaijan x. Azeri Turkish Literature". In Yarshater, Ehsan (ed.). Encyclopædia Iranica, Volume III/3: Azerbaijan IV–Bačča(-ye) Saqqā. London and New York: Routledge & Kegan Paul. pp. 251–255. ISBN 978-0-71009-115-4.
- Losensky, Paul E. (2003). "Ṣāʾeb Tabrizi". Encyclopaedia Iranica.
- Newman, Andrew J. (2008). Safavid Iran: Rebirth of a Persian Empire. I.B. Tauris. ISBN 978-0857716613.
- Rahman, Munibur (1995). "Ṣāʾib". In Bosworth, C. E.; van Donzel, E.; Heinrichs, W. P. & Lecomte, G. (eds.). The Encyclopaedia of Islam, Second Edition. Volume VIII: Ned–Sam. Leiden: E. J. Brill. ISBN 978-90-04-09834-3.
Azerbaijani literature | |||||||||||||||||||||||||||||||||||||||
---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
| |||||||||||||||||||||||||||||||||||||||
| |||||||||||||||||||||||||||||||||||||||
| |||||||||||||||||||||||||||||||||||||||
| |||||||||||||||||||||||||||||||||||||||
| |||||||||||||||||||||||||||||||||||||||
| |||||||||||||||||||||||||||||||||||||||
Azerbaijani is the official language of Azerbaijan and one of the official languages in Dagestan, a republic of Russia. It is also widely spoken in Iran (in particular in the historic Azerbaijan region) as well as in parts of Turkey and Georgia. |