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'''Koryun''', the earliest ], writing in the fifth century, has left a Life of Mesrop which contains many details of the ] of ] and the invention of the ]. Having received his early education under Mesrop, Koryun went to ] for higher studies, returning to Armenia with other students in 432. Later, he was appointed ] of ]. He has been listed among the junior translators. His style is original, but somewhat obscure due to grammatical irregularities. To him have been attributed the translations of the three apocryphal books of the ]. |
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'''Koriun''' ({{langx|xcl|Կորիւն}};{{efn|]: {{lang|hy|Կորյուն}}}} also transliterated as ''Koriwn'', ''Koryun'', ''Coriun'') was a fifth-century Armenian author and translator. He was the youngest student of ], the inventor of the ]. His sole known work is the '']'' ({{lang|xcl-Latn|Vark’ Mashtots’i}}), a biography of his teacher, which is the earliest known original work written in Armenian. The work gives information about Mashtots's invention of the Armenian alphabet, his preaching activities, and the efforts to translate the Bible and other Christian texts into Armenia, in which Koriun personally participated. |
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== Biography == |
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{{Armenia-bio-stub}} |
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The dates of Koriun's birth and death are not precisely known. It is assumed that he was born around 380{{Sfn|Martirosyan|2002|p=510}} or 390{{Sfn|La Porta|2018}} and died in 447{{Sfn|La Porta|2018}} or {{circa|450}}.{{Sfn|Martirosyan|2002|p=510}} The name ''Koriun'' means 'lion's cub'{{Sfn|Koriwn|2023|p=7, note 12}} (or the cub of any wild animal) in Armenian.{{Sfn|Acharian|1973|pp=648-649}} Abraham Terian writes that the name suggests that Koriun was born in the eastern part of Armenia rather than the western, Roman-controlled part; or else his name would be the Greek-derived equivalent {{lang|xcl-Latn|Łewond}} (''Leontios'').{{Sfn|Koriwn|2023|p=7, note 12}} Some Armenian and European scholars, such as Ghevont Alishan, Hovhannes Torosian, Garnik Fndklian, Arakel Sarukhan, Galust Ter-Mkrtchian, Simon Weber and others, have speculated that Koriun could have been Iberian-Armenian or ] (Georgian).{{Sfn|Koriun|1963|loc=introduction}} This is chiefly based on a passage in which Koriun appears to state that he was one of the Georgian youths brought to study under Mashtots and that he was subsequently made a bishop at the Iberian royal court.{{Sfn|Koriwn|2023|pp=7, note 12; 160}}{{Efn|Additional arguments are put forward by Fndklian in {{harvnb|Koriwn|1930}}, summarized and responded to in {{harvnb|Koriun|1963|loc=introduction}}.}} However, ], following Norayr Byuzandatsi's correction, argues that this is a misunderstanding caused by a textual corruption.{{Sfn|Koriwn|2023|p=160}} Concurring with Abeghian, Abraham Terian adds that "Koriwn’s Armenian identity is absolutely clear, declared in his opening line and seen in his sustained enthusiasm throughout the book."{{Sfn|Koriwn|2023|p=7, note 12}} |
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{{historian-stub}} |
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Koriun was one of the disciples assembled in ] in 406 to be trained as preachers of the Bible in Armenian after the creation of the Armenian alphabet by ].{{Sfn|Martirosyan|2002|p=510}} He writes of himself that he was the youngest{{Efn|{{langx|xcl-Latn|link=no|krtseragoyn}}; this may also mean 'younger' or, figuratively, 'more humble'{{Sfn|Maksoudian|1994|p=101}} or 'least qualified'. Such self-effacing statements are common in Classical literature.{{Sfn|Koriwn|2023|p=30}}}} among Mashtots's pupils. Koriun and the other disciples were sent as teachers to various parts of Armenia.{{Sfn|Koryun|1994|p=21}} In 429,{{Sfn|Koriwn|2023|p=6}} Koriun went to ] with another student, Lewondes, joining another group of Armenians including ]{{efn|Eznik is the author of an apologetic work conventionally titled ''Refutation of the Sects''. Koriun writes that he "embraced like a most intimate sibling ,"{{Sfn|Koriwn|2023|p=97}} which leads Abeghian to conclude that the two were childhood friends who had grown up together.{{Sfn|Koryun|1994|p=22}}}} who were there to master the Greek language.{{Sfn|La Porta|2018}} They returned to Armenia after 431, bringing with them Greek manuscripts for the revision of the Armenian translation of the Bible, as well as the canons of the ecumenical councils of ] (325) and ] (431). While it is known that Koriun participated in the translation of Christian texts (the books of the Bible, ], and the canons of the ecumenical councils) into Armenian, he gives no specific information about his contributions to the translation movement. He must have been a well-regarded student of Mashtots, since he was encouraged to write the biography of his late teacher by Mashtots's other pupils, including Yovsep Holotsmetsi, the ''locum tenens'' of the Catholicos (head of the Armenian Church).{{Sfn|Koriwn|2023|p=6}} |
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== Work == |
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Koriun's ''Life of Mashtots'' ({{lang|xcl-Latn|Vark’ Mashtots’i}}) is the earliest known original work written in Armenian.{{Sfn|La Porta|2018}} Koriun began work on the ''Life'' sometime after Mashtots's death in 440. It must have been completed in or after 443 and before 451. In Terian's view, the work was probably composed in 443 for the occasion of the third anniversary of Mashtots's death. Thus, it was composed as an ] initially intended to be read out loud. While the work contains important historical information, it was not intended as a work of history and leaves out key events that would have been known by the immediate audience.{{Sfn|Koriwn|2023|pp=7-8}} It is the primary source for the beginning of Armenian literary activity and its chief figures.{{Sfn|Koriwn|2023|p=25}} It was highly influential upon subsequent Armenian authors and was borrowed from heavily.{{Sfn|Koriwn|2023|p=22}} |
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Koriwn's ''Life of Mashtots'' has been published multiple times since 1833 and has been translated into German, French, English, Russian,{{Sfn|Martirosyan|2002|p=511}} Italian,<ref>{{Harvnb|Koriwn|1998}}, cited in {{Harvnb|Yuzbashyan|Muradyan|2003|p=228, note 1}}.</ref> and Georgian.{{Sfn|Gaprindashvili|2019}} In the seventeenth century, ] translated the short version of Koriun's ''Life'' into Latin, which remains in manuscript form.{{Sfn|Ananian|1966}} Several other works are also attributed to Koriun, but these cannot be verified as his. He is also credited with translating the ] into Armenian.{{Sfn|Martirosyan|2002|p=511}} |
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== Manuscript history == |
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The longer version of Koriun's ''Life of Mashtots'' is preserved in a single manuscript dated to the late seventeenth century. Two shorter versions of the ''Life'' are dated to the middle of the fourteenth century and are kept in the ] (M 3787 and M 3797). The oldest manuscript of the ''Life'' is in Paris's ] (Arm. 178), a manuscript from the twelfth century.{{Sfn|Koriwn|2023|pp=49–50}} |
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==Notes== |
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{{notelist}} |
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==References== |
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{{Reflist}} |
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==Sources== |
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* {{cite book|script-title=hy:Հայերեն արմատական բառարան |title=Hayeren armatakan baṛaran|volume=2|trans-title=Armenian Etymological Dictionary|first=Hrachia|last=Acharian|author-link1=Hrachia Acharian|publisher=Erevani hamalsarani hratarakchʻutʻyun |year=1973|edition=Reprint of the 1926–1935 seven-volume|pages=–649|language=hy}} |
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* {{Cite journal |last=Ananian |first=P. P. |date=1966 |title=Oskan vardapeti latinerēn tʻargmanutʻiwne Koriwni «Varkʻ S. Mesropay» hamaṛōt patmutʻean |script-title=hy:Ոսկան վարդապետի լատիներէն թարգմանութիւնը Կորիւնի «Վարք Ս. Մեսրոպայ» համառօտ պատմութեան |trans-title=Vardapet Voskan's Latin translation of Koriun's short history 'Life of Saint Mesrop' |url=https://tert.nla.am/archive/NLA%20AMSAGIR/Bazmavep/1966(11-12)_ocr.pdf |journal=] |language=hy,it |issue=11–12 |pages=273–276}} |
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* {{cite journal |last1=Bozoyan |first1=Azat |author1-link=:hy:Ազատ Բոզոյան |script-title=hy:Կորյունի ևս մեկ նոր վերընթերցումը |title=Koryuni evs mek nor verěntʻertsʻumě|trans-title=Another rereading of Koryun|journal=] |date=2005 |volume=61 |issue=5 |pages=153–159 |url=https://arar.sci.am/dlibra/docmetadata?showContent=true&id=251525 |language=hy}} |
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* {{cite thesis |last=Gaprindashvili |first=Khatuna |date=2019|script-title=ka:კორიუნის "მაშტოცის ცხოვრება" (ტექსტის თარგმნა, გამოკვლევა და კომენტარები) |title=K'oriunis "masht'otsis tskhovreba" (t'ekst'is targmna, gamok'vleva da k'oment'arebi)|trans-title=''Koriun's "The Life of Mashtots" (translation of text, study, and commentary)'' |degree=PhD |publisher=Tbilisi State University|language=ka}} |
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* {{cite book|author=Koriun|script-title=ru:Житие Маштоца|title=Zhitie Mashtotsa|trans-title=Life of Mashtots|publisher=Aĭpetrat|location=Erevan|year=1963|others=Translation, introduction and commentary by Sh. V. Smbatian and K. A. Melik-Ogandzhanian|oclc=8951428|language=ru}} |
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* {{Cite book |last=Koriwn |title=Varkʻ Mashtotsʻi |publisher=Mkhitʻarean tparan |year=1998 |editor-last=Ananian |editor-first=Boghos |location=Venice |language=hy,it |script-title=hy:Վարք Մաշտոցի}} |
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* {{Cite book |author=Koriwn|editor-last=Fntglean |editor-first=Garnik |title=Varkʻ Mashtʻotsʻi |publisher=Tparan Srbotsʻ Hakobeantsʻ |year=1930 |location=Jerusalem |language=hy |script-title=hy:Վարք Մաշթոցի |trans-title=Life of Mashtots|oclc=26069687}} |
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* {{Cite book |author=Koriwn|title=The Life of Mashtotsʻ by his Disciple Koriwn |date=23 February 2023 |publisher=] |others=Translation, introduction and commentary by Abraham Terian |isbn=978-0-19-284741-6 }} |
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* {{cite book|author=Koryun|script-title=hy:Վարք Մեսրոպ Մաշտոցի|title=Varkʻ Mesrop Mashtotsʻi|trans-title=Life of Mashtots|publisher=Hayastan|editor-first=Artashes|editor-last=Matevosyan|location=Yerevan|year=1994|others=With 1941 introduction and translation into modern Armenian by Manuk Abeghian|language=hy}} |
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* {{ODLA|last=La Porta|first=Sergio|title=Koriwn|url=https://www.oxfordreference.com/view/10.1093/acref/9780198662778.001.0001/acref-9780198662778-e-2668?rskey=1xDko7&result=1}} |
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* {{Cite book |last=Maksoudian |first=Krikor H. |title=Studies in Classical Armenian Literature |publisher=Caravan Books |year=1994 |isbn=0-88206-080-5 |editor-last=John A. C. |editor-first=Greppin |location=Delmar, New York |pages=101–127 |chapter=Koriwn |orig-date=Chapter first published in 1985}} |
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* {{Cite book |year=2002 |chapter=Koryun|script-chapter=hy:Կորյուն |title=Kʻristonya Hayastan hanragitaran|script-title=hy:Քրիստոնյան Հայաստան հանրագիտարան |trans-title=''Christian Armenia encyclopedia'' |publisher=] |location=Yerevan |url=https://etchmiadzinlibrary.am/images/ENCYCLOPEDIA/QristonyaHayastan.pdf |last=Martirosyan |first=Artashes |editor-last=Ayvazyan |editor-first=Hovhannes |pages=510–511 |language=hy|isbn=978-5-89-700016-6}} |
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* {{Cite book |last1=Yuzbashyan |first1=Karen |author-link=Karen Yuzbashyan |url=https://www.matenadaran.am/ftp/MH/MH-hator-1.pdf?_gl=1*qi4jvd*_ga*MzIxMjA4NTk5LjE3MTQwMTg3MTM.*_ga_TQF3S187V5*MTcyNjQ5MzQwMC4xMS4wLjE3MjY0OTM0MDAuMC4wLjA. |title=Matenagirkʻ Hayotsʻ |last2=Muradyan |first2=Paruyr |publisher=Metsi Tann Kilikioy Katʻoghikosutʻiwn |year=2003 |volume=1 |location=Antelias |pages=227–228 |language=hy |script-title=hy:Մատենագիրք Հայոց |chapter=Koriwn ew Mashtotsʻi Varkʻě |script-chapter=hy:Կորիւն եւ Մաշտոցի Վարքը}} |
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==Further reading== |
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* {{Cite book |last=Thomson |first=Robert W. |author-link=Robert W. Thomson |title=A Bibliography of Classical Armenian Literature to 1500 AD |publisher=Brepols |year=1995 |isbn=2-503-50455-8 |location=Turnhout |pages=142–145 |ref=none}} |
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* {{cite book|title=Koriwns Biographie des Mesrop Maštocʻ : Übersetzung und Kommentar|first=Gabriele|last=Winkler|place=Rome|publisher=Pontificio istituto orientale|year=1994|isbn=9788872102985}} |
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==External links== |
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* {{Internet Archive author|search=(Koriun OR Koriwn OR Koryun)}} |
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{{Armenian literature}} |
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{{authority control}} |
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The dates of Koriun's birth and death are not precisely known. It is assumed that he was born around 380 or 390 and died in 447 or c. 450. The name Koriun means 'lion's cub' (or the cub of any wild animal) in Armenian. Abraham Terian writes that the name suggests that Koriun was born in the eastern part of Armenia rather than the western, Roman-controlled part; or else his name would be the Greek-derived equivalent Łewond (Leontios). Some Armenian and European scholars, such as Ghevont Alishan, Hovhannes Torosian, Garnik Fndklian, Arakel Sarukhan, Galust Ter-Mkrtchian, Simon Weber and others, have speculated that Koriun could have been Iberian-Armenian or Iberian (Georgian). This is chiefly based on a passage in which Koriun appears to state that he was one of the Georgian youths brought to study under Mashtots and that he was subsequently made a bishop at the Iberian royal court. However, Manuk Abeghian, following Norayr Byuzandatsi's correction, argues that this is a misunderstanding caused by a textual corruption. Concurring with Abeghian, Abraham Terian adds that "Koriwn’s Armenian identity is absolutely clear, declared in his opening line and seen in his sustained enthusiasm throughout the book."