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__TOC__
== Context Matters ==


== Please insert neutral header here ==
:''"Sheldrake proposes that it is responsible for "telepathy-type interconnections between organisms".''
{{archive top|The below request asks us to fundamentally compromise ] in a way that is incompatible with Misplaced Pages policy. In future it may be better simply to hat such comments without replying to them. ] (]) 16:43, 10 July 2023 (UTC)}}
I am disgusted by the incompetence and arrogance gathered in this article hoping to suffocate progress. This is not what Misplaced Pages should be for, you dare talk below about facts, but facts are REPRESSED AND REMOVED from the article. Here some BASICS that the article fails to honestly mention:


1. MOST IMPORTANTLY, Sheldrake is a proved high standing SCIENTIST. He studied biology and got his PhD from Cambridge, where he was sharing a house and frequenting some of the most brilliant minds of the time. At the beginning of his career he did way opening "main stream" research, which led to the fact the two of his papers were published in Nature, an achievement that most standing professors still dream of. PLEASE mention this and stop lying about him, as if he was just an "author"
Has anyone actually read the source connected to this quote in the lead? This particular verbiage is in a paragraph where Sheldrake is comically remarking on how he imagines his detractors see his work. Its place here is out of context and implies this is how Sheldrake himself describes MR. If we're going to have a quote from Sheldrake about MR, it should be representative of how he describes it. Personally, I don't think we need yet another quote (we have four in just one paragraph), so I say we junk it altogether since it contributes little to explain either the hypothesis of MR or Sheldrake himself. If someone has an illuminating quote they feel is necessary to illustrate MR, I'm all ears, but this one is out of context and misleading. ] (]) 19:06, 6 February 2014 (UTC)


2. Sheldrake decided to go his own way, being interested in phenomena for which there was no funding in academia, but he proceeded to be inventive and extremely cautious in EMPIRICAL SCIENCE. If he talks about evidence for the phenomena -- objective, seriously measured phenomena -- to which the morphogenetic field is just an ad interim PROPOSAL of an explanation, because the phenomena are not explained in present science, and the telephathy belong, his statistical support is so accurate, that I could only dream that the propaganda around covid had been supported by statistical evidence only 10% as accurate as Sheldrake's. I am sure that the ignorant contributors who dare cut explanations in favor of Sheldrake and spread difamation have no slight experience, never read a book or followed a complete conference of Sheldrake. To answer a question raised below by {{User|Thinker78}}: the only funding for study of parapsychological pheonomena, to what I know, comes from Koestler's funding of the society for the study of parapsychological phenomena. So yes, there have been empirical studies, but Sheldrake is leading by the extensivity and accuracy of his experiments, as well as the inventivity used. Nobody was abled to find flaws in his empirical studies, which why they go ad hominem directly, precisely as this page does.
:The quote is needed because it connects morphic resonance to telepathy and "the sense of being stared at". Without it, the reader is left wondering why Sheldrake is studying those things.


3. His empirical facts on the morphogenetic field are impressive enough, for having motivated research by many other main stream scientists, who diversified the realm of observations -- but kept low profile, for understandable reason. He is not alone! I must take the time to present at least the basic of the empirical evidence that lead to the explanation ATTEMPT by the (consciently) vague notion of morphogenetic field. What multiple experiments prove is a SURPRIZING AND UNEXPLAINED non-local spread of knowledge from the experience of solving certain riddles. The typical experiments involve some labor animals who either work their way out of complex labirinths, or succeed to remove their food-reward from an intricate system of containers, achievements which all required many days and weeks for the first experiment subject to SOLVE. What happens is that when repeating the experiment with the same kind of animals, and the same challenge, in various remote locations, the time for solving the riddle dramatically drops, slowly to half or less of the initial time. It never increases. And this despite of the fact that any physical kind of information transmission is totally excluded. So this is a repetitive indication that something happens that goes against probabilities, and suggest a non local "storage of collective information of the species". Now that is empirical science of the best, and it was taken over by more teams -- yet a solid theory is certainly still out of reach. But facts OBLIGE us to accept SOMETHING IS GOING ON. So stop difamating the morphogenetic field explanation, or do your home work and explain what it is and why you feel so self-certain (NOT BY QUOTATIONS, PLEASE, by FACTS).
:I find nothing comedic about the quote, and it looks accurate. For example in a reader participation section of ''Dogs That Know'', Sheldrake says, "Please tell us about your own experiences that suggest telepathic or other invisible interconnections."


4. You completely fail to mention a fundamental book of Sheldrake, "The science delusion" in which he individuates and explains 10 fundamental unstated axioms that are hidden behind the main stream sceintific view of life and the Universe. Noone could prove him wrong, this why you preferred not to mention the book, not having base for difamation.
:Could you please explain why you think it is misleading? Please fill in the blanks.
:* "telepathy-type interconnections between organisms" -- The quote suggests the wrong idea of _____, while the correct idea is _____.
:* "collective memories within species" -- The quote suggests the wrong idea of _____, while the correct idea is _____.


I have not more time to go into detail, but must say that I am appaled by the insiduousness of ignorant contributors who obviously have the say also in REMOVING positive information, in order to maintain the overall difamatory style of the page. I propose to these ignorants to make their own site called WikInquisition, since THIS is what their level of undersanding and intelligence is! Misplaced Pages initially intended to educate, not to cenzor and difamate -- for this main stream media suffices! —] (]) 09:27, 9 July 2023 (UTC)
:As you know, this issue has been discussed before. The original reason the (now-blocked) user gave for removing the quote was that it came from Michael Shermer, which turned out to be incorrect. While this feels like proxying for a blocked user, I shall assume this is not the case, but there should be a compelling reason to rehash the issue. ] 21:21, 7 February 2014 (UTC)
:TL;DR. See ].
:I stopped reading when even after three sentences, I found nothing related to article improvement.
:If there is anything that is relevant for this page (meaning: helpful for page improvement), can you please repeat it without all the hate, preaching, and hate preaching around it? If not, please delete the whole thing, it does not belong here because of ]. --] (]) 10:15, 9 July 2023 (UTC)
::<small>Please don't refactor another editor's discussion heading with a POV replacement. The title was "WikInquisitia" not "Pro-fringe sermon". <b>]<small> + ] + ]</small></b> 10:40, 9 July 2023 (UTC)</small>
:::What you obviously mean is "do not replace my pro-fringe POV, however hateful, defaming and vilifying, with a wording more in agreement with Misplaced Pages rules".
:::The ] was a murderous organization that tortured people and burnt them alive. Comparing Misplaced Pages with it is not appropriate, and if you reinstate it again, admins will have to take care of you.
:::Consult ] and ], especially {{tq|Never use headings to attack other users}}. --] (]) 10:57, 9 July 2023 (UTC)
::::Perhaps you should consult ] and ] for some balance. ] (]) 13:08, 9 July 2023 (UTC)
:::::You should consult ] (no perhaps about it) - {{tq|Derogatory comments about other editors may be removed by any editor}} That exactly fits the original header: it equated the editors of this article with mass murderers.
:::::Notorious ] editors should stop defending that personal-attack section header.
:::::I repeat: Is there anything in this thread about improving the article without ignoring the Misplaced Pages rules? --] (]) 14:19, 9 July 2023 (UTC)
::::::"Notorious pro-fringe editor"? That, in itself, is a derogatory comment, and your edit summaries about "crackpots" and "crackpottery" make your own position eminently clear. As for blatant threats to other editors here, like "if you reinstate again, admins will have to take care of you", this really does the public perception of your cause no favours, whatsoever. <b>]<small> + ] + ]</small></b> 15:39, 9 July 2023 (UTC)
::::::You may not like the original poster's rant, I might not like it, but from their point of view, they see areas in which the attitudes and stances of editors have been contributing negatively to the article, and they deserve to be heard and not ridiculed. <b>]<small> + ] + ]</small></b> 15:48, 9 July 2023 (UTC)
::::::And, sure, if the original heading of this thread offends you and dishonours the discussion process, then please feel free to take the matter to an admin noticeboard. BTW, my advice would be to avoid the Monty Python sketch about the Spanish Inquisition, or else you might become traumatized. <b>]<small> + ] + ]</small></b> 15:54, 9 July 2023 (UTC)
:::::::But amongst our weaponry are such diverse elements as an almost fanatical devotion to Misplaced Pages policies and guidelines. ] (]) 16:45, 9 July 2023 (UTC)
:::::::I repeat: Is there anything in this thread about improving the article without ignoring the Misplaced Pages rules? Or are you only here to whine about the existence of people who disagree with you? --] (]) 17:32, 9 July 2023 (UTC)
::::::"Derogatory" I think is only in the context of attacks against minorities or vulnerable groups. It is item 1.b. in the ]. Regarding WikInquisitia, I would say it would fit more in 1.a., c., d. Sincerely, <span style="border-radius:8em;padding:0 7px;background:orange">]</span> ] 21:18, 9 July 2023 (UTC)
::::::I'm dedicated to applying the ], but I don't consider myself a fanatic. I.e. when proper ] are presented, I am prepared to change my views, or at least allow opposite views in the articles.
::::::But, anyway, we are not here to change basic website policies just because a random editor asks nicely. ] has been adopted for a good reason, there is no motivation for dodging it inside this article.
::::::And no, we are not preparing for Sheldrake getting burned at the stake, comparing expressing rational criticism to such crime is risible. Yup, this reminds me of ], who complained that he gets crucified through humor.<ref name="Grail Foundation Press 1998 p. 229">{{cite book | title=In the Light of Truth: The Grail Message | publisher=Grail Foundation Press | series=In the Light of Truth | year=1998 | isbn=978-1-57461-000-0 | url=https://books.google.nl/books?id=QufsPdLo45AC&pg=PA229 | access-date=9 July 2023 | page=229 | quote=Only this time in a more modern form, a symbolic crucifixion through an attempt at ''moral murder,'' which according to the Laws of God ''is no less punishable than physical murder.''}}</ref> (Mr. Bernhardt proclaimed himself the Son of Man, the Savior of Mankind, so he was duly mocked.)
::::::{{re|Hob Gadling}} I think you should read the whole post. Why? Because it is involuntary humor.
::::::I don't agree with Sheldrake's POV, but I find the 10 tenets of ''The Science Delusion'' to be enlightening. I just don't agree that the mainstream science and evidence-based medicine would be wrong for upholding these 10 tenets.
::::::Do we know everything there is to know? No, but that isn't a reason to behave epistemically irresponsible.
::::::And, {{u|PredaMi}}, the scientific community is the boss of what we write here. Sheldrake should solve his problem with the scientific community before attempting to fix his article at Misplaced Pages. We do not follow your opinions, we do not follow my opinions, we follow the broadly shared opinions among the scientific community.
::::::Note that I'm not saying that science is always right, just that Misplaced Pages has absolutely no reason to endorse the ]. If present-day science has it wrong, then Misplaced Pages is also wrong. But it cannot be otherwise.
::::::Sheldrake's problem is that scientists who are competent enough to provide the ] of his magic field simply don't bother to perform the experiments (they have no incentive/funding to perform such experiments). So he is in the limbo of ]. E.g. the idea that mice take at first 4 hours to solve a labyrinth, and you train them to do it in 15 minutes, then mice all over the world presented with a clone of that labyrinth would solve it in 15 minutes from the first attempt, sounds like a falsifiable claim. But it sounds so preposterous that serious scientists aren't willing to test it. And even if they would be willing to test it, getting funds for it would be difficult. They would ask grants saying "I want to debunk an idea widely considered preposterous. It has to do with the paranormal." Unlikely to get the grant. ] (]) 02:49, 10 July 2023 (UTC)
:Against my better judgement, I have read this entire diatribe, and both Sheldrake's education at the University of Cambridge and ''The Science Delusion'' are described in the article in extensive detail, so most of the poster's points are bogus. ] (]) 16:08, 9 July 2023 (UTC)
:@] try discussing the issues without violating the ]. You should edit your post to remove the instances of uncollegiality. Propose edits backed by reliable sources. Regards, <span style="border-radius:8em;padding:0 7px;background:orange">]</span> ] 21:23, 9 July 2023 (UTC)
::Well, there is ] to consider. ] (]) 09:35, 10 July 2023 (UTC)


{{reflist talk}}
:: I think it's the result of making an understandable but regrettable mistake resolving several thoughts that go from the basic statement "Sheldrake says X", which is cited and is obviously consistent with his published writings, to "Sheldrake says X, which is obviously not supported by current scientific thinking"; added to "statements that are not supported by current scientific thinking are stupid", leading to "Sheldrake says X, which is obviously not supported by current scientific thinking and this is a stupid statement". We then boil this down by taking out the middle to "Sheldrake is being stupid", add that to "saying someone is a BLP violation", more brain ruminations and we get to the Captain's marvellous conclusion: "Misplaced Pages cannot say Sheldrake says X because that's a BLP violation." This completely ignores the sources provided, involves much thought ruminations in the middle, and reaches the wishful thinking that (1) this is a negative statement (it isn't - it's a neutral, cited statement), because the point of the game if you're a self-appointed BLP warrior is to create BLP violations out of nothing, apparently. ] (]) 21:53, 7 February 2014 (UTC)
{{archive bottom}}


== Challenger ==


{{tqq|It solidifies Sheldrake as the most serious challenger to materialist philosophy in the modern world.}} &mdash; it's not written inside the article, so not actionable. Just a general reminder: if you keep your metaphysics unfalsifiable (i.e. make no predicaments about medicine and hard sciences), then mainstream science or mainstream medicine can neither endorse nor reject your metaphysics.
:::], you appear to fundamentally misunderstand my point. My "marvellous conclusion" is not that the quote is a negative violation of BLP, nor am I a "self-appointed BLP warrior" trying "to create BLP violations out of nothing". This is not, or at least was not intended to be, a controversial, partisan battle (nor did I mention anything about BLP). I'm pointing out that a quote in the lead is unhelpful and that to remove it would make the article more informative, flow better and avoid misconstructions. I opened this post with what I feel was a reasonable issue, respectfully presented and asking for feedback. How exactly does that provoke insults?


What Sheldrake does not get is that philosophy/metaphysics aren't part of science. ] (]) 17:44, 16 January 2024 (UTC)
:::As far as ] is concerned, I do not think it is a quote from Michael Shermer, but feel it should be removed for the reasons I listed above and will reiterate now. It is misleading as a quote, redundant and an example of excessive quoting that does not improve the article.


:"predicaments"? Was that predictive text? <b>]<small> + ] + ]</small></b> 17:54, 16 January 2024 (UTC)
:::Here is the context of that quote:
:::::But the idea of ''mysterious telepathy-type interconnections between organisms'' and of collective memories within species didn't go down too well with my colleagues in the science labs. Not that they were aggressively hostile; they just made fun of it. Whenever I said something like, "I've just got to go and make a telephone call," they said, "Ha, ha, why bother? Do it by morphic resonance!"


::https://www.merriam-webster.com/dictionary/predicament , meaning simply something that gets stated. ] (]) 18:12, 16 January 2024 (UTC)
:::It is inaccurate in that nowhere else in this article does Sheldrake describe MR as telepathic (it's irrelevant whether he's used in an interview, quotes should accurately reflect their particular source), and the context indicates he uses the term as what his opponents believe. If everything in this block of text is to be taken as Sheldrake's literal expression, we might as well include quotes describing MR as capable of replacing telephones.
:::As far as needing the quote to establish that Sheldrake includes telepathy and stared-at aspects, those concepts are expressed in the very next next sentence. How do the two following sentences offer distinct points?
:::*Sheldrake proposes that it is responsible for "telepathy-type interconnections between organisms".
:::*His advocacy of the idea encompasses paranormal subjects such as telepathy and "the sense of being stared at"


::: Ah, thanks. I thought perhaps it had something to do with predication. <b>]<small> + ] + ]</small></b> 19:14, 16 January 2024 (UTC)
:::They seem completely redundant to me, which is reason enough to get rid of the quote even if it wasn't misleading. Using this quote to argue that his purpose in that source was to describe MR as telepathy is contextually inaccurate, though stating the scientific community views his arguments as such is not. That's why the second statement is acceptable but the quote is not. Besides, why are so many quotes are necessary in the lead?


:As far as I can see, Sheldrake is more than happy to carry out empirical scientific studies (eg in the case of a person's awareness of being stared at, or whether a dog can be aware that their owner is on the way home, or most recently, whether a study involving a cloned ] puzzle would show an effect that might be attributable to "morphic resonance" as more and more players find the solution, and to have others attempt to replicate these studies.
:::Lastly, much as I appreciate the veiled accusation, my reasons for wanting to delete this quotation do not stem from proxying. My goals are to establish a balanced, NPOV article that is succinct, accurate and informs rather than advocates. I have had a longstanding issue with the formatting of this article which I feel I have represented consistently, before, during and after ]'s blocking. I would point out that it is possible for a person to disagree with the content of this page without being a troll, proxy, sockpuppet or fringe proponent. The prevalence of such charges have been and remain a source of concern for me. ] (]) 22:53, 7 February 2014 (UTC)
:As Sheldrake argues in the head-to-head alluded to above and referenced in the Misplaced Pages article, where he is especially at odds with many mainstream scientists and sceptics is that, in his opinion, their mechanistic materialist beliefs tend to minimise the credibility of such phenomena in their eyes, or even make study of such phenomena something unworthy of consideration, if not to be actively opposed as "cosmic woo". Indeed, their mechanistic materialist beliefs, in his opinion, present a stumbling block for understanding such psychic (or panpsychic) phenomena. <b>]<small> + ] + ]</small></b> 19:30, 16 January 2024 (UTC)


::His claims are technically falsifiable, but they lack biological plausibility (not: metaphysical plausibility), so mainstream scientists are not eager to falsify his claims. In the end, "that time never increases" seems a bit too fanciful to be true. ] (]) 02:26, 18 January 2024 (UTC)
''"nowhere else in this article does Sheldrake describe MR as telepathic"'' -- this isn't true. ], "Sheldrake suggests that such interspecies telepathy is a real phenomenon and that morphic resonance is responsible for it".
::Those "empirical studies" can be done in a competent way, with blinding and so on, and if they are, the result is negative. Same as with other pseudosciences.
::So he calls the logically unavoidable principle of starting from the null hypothesis until one has good reason not to, a "belief"? So what? That just shows once more he does not understand how science can and cannot work.
::And he thinks everybody who disagrees with him is a "stumbling block". So what? That just shows once more he does not understand how the scientific community works.
::None of all that makes him a "serious challenger". --] (]) 07:05, 18 January 2024 (UTC)


== Semi-protected edit request on 12 February 2024 ==
It's a simple fact that Sheldrake believes that morphic resonance is responsible for telepathy-type interconnections between organisms. Have you looked at ''Dogs That Know''? It's all about that. I gave an example quote from the book.


{{edit semi-protected|Rupert Sheldrake|answered=yes}}
Until the following blanks are filled in, I just don't have any idea what you are talking about, sorry.
After the current text:
* "telepathy-type interconnections between organisms" -- The quote suggests the wrong idea of _____, while the correct idea is _____.
* "collective memories within species" -- The quote suggests the wrong idea of _____, while the correct idea is _____.
The two phrases you gave aren't redundant. The first describes the reason for the second. We can leave it to the reader to puzzle, "WTF? What does telepathy have to do with it? Morphic resonance is telepathy? What?" Or we can explain it.
] 23:47, 7 February 2014 (UTC)


Reviewing the book, ] criticised Sheldrake for comparing the 12 tests of random duration—which were all less than an hour long—to the initial tests where the dog may have been responding to patterns in the owner's journeys. Blackmore interpreted the results of the randomised tests as starting with a period where the dog "settles down and does not bother to go to the window," and then showing that the longer the owner was away, the more the dog went to look.<ref name="the"/>
::::I totally agree with Barney and vzaak. The Cap'n doesn't seem to realize that Sheldrake believes in telepathic chickens. However, I replaced the sentence with another one with a clearer reference. Does that give similar information or should I find something else? It's not like there's a shortage of potential references. ] (]) 04:24, 8 February 2014 (UTC)
:::::Cap'n is right that it is a bit redundant. Further revisions should be made to eliminate such redundancy.--] <sub>] ]</sub> 04:59, 8 February 2014 (UTC)


Add the following text right after:
:::::Dingo, I appreciate the attempt, but the new text doesn't quite match the source. In order to use that source we need to explain morphic fields, a complexity that has been purposefully omitted from the lead. (Also note that people are animals :) It has happened before that the original quote was replaced with other text, and accuracy was lost in that case as well. There is really no reason to avoid the quote. There has never been a cabal or conspiracy here, yet that idea seems remain present with some. ] 09:27, 8 February 2014 (UTC)
::::::I'm OK with the original quote if you want to restore it. I was just trying to provide a clearer ref for telepathy (rather than telepathy-type interconnections). Can you really separate morphic fields from morphic resonance? They seem inextricably intertwined. But if you want to revert my edit, I won't complain. ] (]) 16:56, 8 February 2014 (UTC)


In response to Susan Blackmore's critique, Rupert Sheldrake re-examined his twelve experiments. He found the percentage of time Jaytee spent by the window in the main period of Pam's absence was lower when the first hour was exluded than when it was included. Sheldrake noted, "Taking Blackmore's objection into account strengthens rather than weakens the evidence for Jaytee knowing when his owner was coming home, and increases the statistical significance of the comparison."<ref name="2000 Response">{{cite journal | last=Sheldrake | first=Rupert | title=The 'Psychic Pet' Phenomenon: Correspondence | journal=Journal of the Society for Psychical Research | date=2000 | volume=64.2 | page=127 |url=https://www.researchgate.net/publication/329555625_The_%27Psychic_Pet%27_Phenomenon_Correspondence | accessdate=11 February 2024}}</ref>
::::::: We aren't separating morphic fields from morphic resonance, we're just eliding such detail from the lead while maintaining parity with the sources. Also, "telepathy-type interconnections" succinctly encompasses telepathy and "the sense of being stared at". I'll wait a bit for Askahrc to reply. ] 17:34, 8 February 2014 (UTC)
::::::::Either way I think the point about redundancy is valid. To say it is responsible for "telepathy-type interconnections" and then say the idea encompasses telepathy is a tad redundant.--] <sub>] ]</sub> 18:43, 8 February 2014 (UTC)


----------------------------------
:::::::::Maybe to the ear, but "telepathy-type interconnections" doesn't necessarily imply telepathy. Sheldrake could have decided that it fell short of "conventional" telepathy, yet allowing "the sense of being stared at". ] 19:37, 8 February 2014 (UTC)


I believe I got the reference formatting correct although I'm not sure if '.' are allowed in the 'volume' field. Let me know. ] (]) 04:16, 12 February 2024 (UTC)
::::::::::I stand corrected regarding Sheldrake's use of telepathy in the source, though I still agree with Devil's Advocate that it's redundant and unhelpful given the multitude of other quotes and paraphrases that say virtually the same thing. If we're arguing that Sheldrake has clearly linked MR and telepathy (I'll look into that a bit deeper so I can weigh in with a properly informed opinion), then we don't need "telepathy-like," while if we're saying he delineates the two we shouldn't use the sources that say "telepathy." Either way, I really don't think we needed a fourth quote in one paragraph to help provide a broad summary.


:{{Done}}. ''— ] <sup>]</sup>'' 19:03, 28 February 2024 (UTC)
::::::::::As far as a cabal or conspiracy, I would point out that I have not accused anyone of being part of such, but simply referenced that certain (seemingly routine) editing approaches tend to draw disproportionately hostile reactions. I'm not sure I can remember the specifics, but I seem to recall someone who proposed trimming down excessive quotes that they thought were not informative, then was promptly implied to be a proxy violating WP policies and called some choice names. Without insinuating some nefarious ], I think that trend is a recurring one and a problem that has stifled work on this page. ] (]) 15:29, 9 February 2014 (UTC)
::I've reverted it as ] and ]. I'm not sure what would be due without a better reference, nor should Misplaced Pages's voice be used for Sheldrake's claims. --] (]) 22:35, 28 February 2024 (UTC)
:::May I ask why would this be undue and soapboxing? Also, regarding the quote, there is specific guidance in the ],
:::{{tq2|Quotes that are controversial or potentially misleading need to be properly contextualized to avoid unintentional endorsement or deprecation. What is more, just because a quote is accurate and verifiably attributed to a particular source does not mean that the quote must necessarily be included in an article. The sourced contribution must simply aid in the verifiable and neutral presentation of the subject.}}
:::Sincerely, <span style="border-radius:8em;padding:0 7px;background:orange">]</span> ] 03:38, 29 February 2024 (UTC)
::::The only reference is him. --] (]) 03:49, 29 February 2024 (UTC)
:::::I think the info is properly contextualized. It is using neutral language in the form "he found" not "it was proven". Also, when he talks about statements of facts language like, "the objection strenghtens rather than weakens", he is quoting himself in a quote. Therefore, if it is a quote I think it is probably ok. Now if you still object to the statements of facts, maybe as a compromise it could be made a more neutral contextualized paraphrase. Sincerely, <span style="border-radius:8em;padding:0 7px;background:orange">]</span> ] 05:58, 29 February 2024 (UTC)
:::Given that the text before that criticizes Sheldrake's findings: {{tq|Reviewing the book, ] criticised Sheldrake for comparing the 12 tests of random duration—which were all less than an hour long—to the initial tests where the dog may have been responding to patterns in the owner's journeys. Blackmore interpreted the results of the randomised tests as starting with a period where the dog "settles down and does not bother to go to the window," and then showing that the longer the owner was away, the more the dog went to look.}}, it is only fair that Sheldrake's rebuttal should be provided, in a neutral fashion, otherwise this is just another way for Misplaced Pages editors to further debunk Sheldrake and deny him redress. <b>]<small> + ] + ]</small></b> 09:30, 29 February 2024 (UTC)
::::Sounds like ]. --] (]) 09:43, 29 February 2024 (UTC)
:::::Definitely FALSEBALANCE.
:::::{{tq|he found}}: No. That's a claim he's making in his defense, with no independent verification. --] (]) 17:36, 29 February 2024 (UTC)
::::::The current Susan Blackmore paragraph is confused text. Worse:
::::::''<small>Blackmore interpreted the results of the randomised tests as starting with a period where the dog "settles down and does not bother to go to the window," and then showing that the longer the owner was away, the more the dog went to look.</small>''
::::::I don't blame the original writer of this paragraph for misunderstanding what Susan said in the article, as it's of very poor quality, but Susan did not 'interpret the results' and she did not 'show that the longer the owner was away, the more the dog went to look'. The article is speculation from Blackmore for how these results could have been produced due to what she thinks might've been design problems. A reader would be left with the impression that Susan has ''actually'' done a statistical analysis on the data and has found that the significant result vanishes when her critique is accounted for. Sheldrake's ''published'' rebuttal demonstrates this speculative theory is not the cause of the result and leads to a '''more''' significant p-value when accounted for.
::::::I appreciate Sheldrake's rebuttal is unlikely to be merged into the article for ''''''reasons'''''', but I'd like to atleast fix Susan Blackmore being misrepresented. Here's what I'd change it to (and as I don't have write permissions, you'll have to be the one to merge it in):
::::::--------------------
::::::Reviewing the book, Susan Blackmore speculated that the significant result might be coming from a problematic experimental design. She proposed that: '''1)''' Because every test was longer than one hour, and ''if'', '''2)''' Jaytee's animal behavior was to settle down for the first hour its owner was away, then, '''3)''' This could explain why it appears Jaytee is anticipating Pam's return as, in the data, Jaytee would always be resting the first hour and moving the remainder of the time.<ref name="the">{{cite web | url=http://www.timeshighereducation.co.uk/features/if-the-truth-is-out-there-weve-not-found-it-yet/147748.article | title=If the truth is out there, we've not found it yet | work=Times Higher Education | date=30 August 1999 | access-date=19 February 2015 |last=Blackmore|first=Susan}}</ref>{{Unbalanced opinion|title=Sheldrake's rebuttal of these findings has been excluded.|date=February 2024}}
::::::--------------------
::::::This text makes it clear Susan is merely proposing what could be a 'solution' for the problem, instead of something based on an actual analysis: as the current text reads. Of course her proposition doesn't actually vanish the significant result, but that's besides the point. ] (]) 00:51, 8 March 2024 (UTC)
::::I would say it is not about redress at all but about providing a proper balance to the article, which after all is a bio of Sheldrake himself. Only adding info about negative criticism of others against Sheldrake or his theories without including what Sheldrake said about it would certainly be unencyclopedic and more like a biased forum against Sheldrake. Sincerely, <span style="border-radius:8em;padding:0 7px;background:orange">]</span> ] 20:51, 29 February 2024 (UTC)
:::::Again, that's false balance. Please review the policy. --] (]) 21:09, 29 February 2024 (UTC)
::::::Per FALSEBALANCE,
::::::{{tq2|Misplaced Pages policy does not state or imply that every minority view, fringe theory, or extraordinary claim needs to be presented along with commonly accepted mainstream scholarship as if they were of equal validity.}}
::::::I read this as it is stated, that it does not need to be presented <big>{{tq|along mainstream scholarship as if they were of equal validity}}</big>. This means not to give the fringe theory equal validity as the mainstream scholarship, it does not preclude inclusion of fringe theory material. The policy does not state, it does not need to be presented <big>{{color|purple|along mainstream scholarship, as if they were of equal validity}}</big>. Notice the comma that is not in the actual policy. This has a different meaning than the current policy, namely, it implies that including fringe theory material would provide for their equal validity with mainstream scholarship, which is not necessarily the case.
::::::Therefore, the quote of the fringe theory policy that I quoted in a previous reply applies. Sincerely, <span style="border-radius:8em;padding:0 7px;background:orange">]</span> ] 22:05, 29 February 2024 (UTC)
:::::::The article already includes the fringe theory material when it describes what the book is about. It then summarizes the criticism. That is where we ought to stop, we don't need and should not have an additional layer of response to the response, that is when the fringe position gets too much weight. ] (]) 00:50, 1 March 2024 (UTC)
::::::::I only pointed out that FALSEBALANCE doesn't preclude the inclusion of the material at hand. But certainly whether to include it or not is a matter of consensus. Sincerely, <span style="border-radius:8em;padding:0 7px;background:orange">]</span> ] 01:30, 1 March 2024 (UTC)
:::::::::FALSEBALANCE means that {{tq|it is only fair that Sheldrake's rebuttal should be provided, in a neutral fashion}} does not fly. --] (]) 07:47, 1 March 2024 (UTC)
::::::::::Not having better sources for the material is what precludes the inclusion.
::::::::::As far as consensus is concerned, let's avoid any ] problems. --] (]) 17:12, 1 March 2024 (UTC)


{{outdent}} {{reflist-talk}}


== Talkpage "This article has been mentioned by a media organization:" BRD ==
], you came here claiming that "telepathy-type interconnections" is misleading. It looks like you are conceding that this is not the case (otherwise, please fill in the blanks I provided above). The argument is as incomprehensible now as it was when the blocked user made it. Please don't rehash old discussions like this without good reason.
<div class="boilerplate mw-archivedtalk" style="background-color: #efe; margin: 0; padding: 0 10px 0 10px; border: 1px dotted #aaa;"><!-- Template:RM top -->
:''The following is a closed discussion on whether to include a particular source in a ] for the talkpage. <span style="color:red">'''Please do not modify it.'''</span> Subsequent comments should be made in a new section on the talk page.''


The result of the request was: leave the source removed. There weren't formal votes, but what there was, was pretty even. There is not currently consensus to add back the source. Those wanting to include the link, pointed-out a source does not need to be reliable and can provide context and/or warning. The press template refers to several policies including ], which includes several points, including, "Err on the side of caution - If a link could violate this guideline, consider not adding it...Reflect on the value to an encyclopedia of any link." This closure does not state that the source has violated any guideline, it simply errs on the side of caution. If editors wish to contest this closure, they can restart a discussion on the value to this encyclopedia of the link.
Now you have moved on to a point about redundancy. But you see, that wasn't your original claim, and had you made the redundancy point from the beginning then there wouldn't be an issue. It's perhaps the most trivial point to grace this talk page.


<small>(])</small> ] (]) 12:38, 18 June 2024 (UTC)
"Telepathy-type interconnections" is fine description appropriate for the lead, where we should elide technical details about the distinction between morphogenetic fields, morphic fields, and morphic resonance.
----


@], other interested, hello. About . What counts as press/media org in this day and age is a bit of a grey area, reasonable people can disagree. My view per is that the item fits the talkpage template well enough. The addition does not indicate "this is a WP:RS", or "WP supports this coverage", just "this coverage exists". ] (]) 17:50, 16 April 2024 (UTC)
I have restored the quote and made a change that addresses the redundancy concern. ] 19:11, 9 February 2014 (UTC)
:What use is it to improving this article? --] (]) 18:22, 16 April 2024 (UTC)

::Re. ]: "Oftentimes, the purpose of this is to contextualize talk page discussions about ongoing coverage of editorial disputes, and press coverage listed here may come from sources otherwise considered unreliable." <b>]<small> + ] + ]</small></b> 18:30, 16 April 2024 (UTC)
:First off, the point about redundancy was in my first post, in which I asked why we need four quotes working to explain MR in one paragraph. I then brought it up again in my reply, and in every statement since then. Also, redundant statements in the introduction to an encyclopedic entry are not trivial. It is not trivial to have redundant-type statements in an encyclopedia entry's introduction. Examples of things that are not trivial problems in the introduction to an encyclopedic entry includes redundant statements.
::Like all such templates, possibly none at all. It's very discreet, for one thing. My general opinion is that this is an interesting template to have on talkpages when content is available, and if it contains stuff I disagree with that is fine (that is the nature of "media") and sometimes it even adds a bit of interest. It has some potential value for editors to know what kind of coverage is out there, and the stuff in them may inspire good edits, warn of something (and explain a recent view-spike) or make someone think "Cool, someone noticed the article I was working on." For me, that is enough. ] (]) 18:30, 16 April 2024 (UTC)

:::The larger utility is that it provides background to poorly-worded posts here from new editors and IPs. If we've been warned that a media item has discussed this article, then we know what to expect. There is no assertion that the media object is a reliable source and, I suppose, some might post that here just to get curiosity clicks to those external websites. I take {{tl|Press}} as a warning. <span class="nowrap"><span style="font-family:copperplate gothic;">] (])</span></span> 18:53, 16 April 2024 (UTC)
:I still do feel that using that quote from the citation is not representative of what the broader source was stating. As a side note, however, I don't agree with the principle that if I do not fill in the blanks to your statement my arguments are null & void. With all due respect, this is not your article, it's all of ours. Your decision that the quote is a "fine description appropriate for the lead" is just as valid as my decision to question whether that is true. I feel confident I have established over the years that I am not a troll, and if I have concerns about the quality of the article I will bring them up for examination by consensus, in accordance with ]. I'm not going to cross-reference my concerns with everything Tumbleman brought up months ago, both because these are issues ''I'' have with the ''current'' article, and because the fact that he was blocked doesn't mean that all of the topics he ever took issue with are now verboten.
::::"Warning" is fairly often the case, see for example ]. ] (]) 19:25, 16 April 2024 (UTC)
:For the sake of argument, though, here's my responses to your blanks:
:::::We appear to already have so many notices and warnings on this talk page that I doubt the people who should read them will do so. I don't see the need to give ] to people who are ] the regular problems we have here. --] (]) 20:13, 16 April 2024 (UTC)
* "telepathy-type interconnections between organisms" -- The quote suggests the wrong idea of __'''telepathy being the defining characteristic of MR, or that this quote comes from Sheldrake's personal definition of the concept'''_, while the correct idea is __'''using that very source to either include''' or his __.
::::::Fwiw, I didn't put the thing there with the purpose of promotion or to carry out an ideological battle. Excluding items like this appears to me as ], these templates are not restricted to "WP-nice" content. In my view the issue is mostly one of ''']''' (that essay is an essay, btw). The amount of voice given by this template is small:. Consensus will be what it will be. ] (]) 21:16, 16 April 2024 (UTC)
* "collective memories within species" -- The quote suggests the wrong idea of _____, while the correct idea is _____. '''I don't know why this was asked. I never challenged this statement, tried to delete it or suggested its replacement. It's fine as is.'''
:::::::Apologies if I wrote anything that might indicate that your intentions are an issue. I'm assuming good faith here. I'm happy to refactor. --] (]) 22:03, 16 April 2024 (UTC)

::::::::Meh, no biggie. ] (]) 22:21, 16 April 2024 (UTC)
:As always I look forward to everyone's feedback. I will continue to work to improve WP and ] we're all working toward the same end and can do so civilly. ] (]) 00:39, 10 February 2014 (UTC)
:My thinking would be along the same lines as Gråbergs Gråa Sång here, insofar as if there's been media on the article we should use the template to make editors aware of it. Whether it is reliable or not is irrelevant because the question is not about putting story into the article as a reference. '']''<sup>]</sup> 10:25, 25 May 2024 (UTC)

::I don't think this needs a formal closure, despite the request at ], but I've gone ahead and added the {{t|Press}} template back to the talk page on a reading of this discussion. {{u|Hipal}}, I think your objections would be better suited to the existence of the template in general, as I don't see any reason this article is particularly different in its use. ] (] • she/her) 08:41, 17 June 2024 (UTC)

::Actually, nevermind, I'm not gonna do that, with apologies – I know that {{t|Press}} has disclaimers, but I think it should only be used where (1) a source is notable, (2) a source is reliable, or (3) a source's existence is impacting discussion around the article in some way. Since the article meets none of those three, I'm gonna go ahead and, instead of "closing", add my oppose along with Hipal as the relevant media just isn't worth including. ] (] • she/her) 08:45, 17 June 2024 (UTC)
{{outdent}}
<div style="padding-left: 1.6em; font-style: italic; border-top: 1px solid #a2a9b1; margin: 0.5em 0; padding-top: 0.5em">The discussion above is closed. <b style="color: #FF0000;">Please do not modify it.</b> Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.</div><!-- from ] -->

</div><div style="clear:both;" class=></div>
The point about "telepathy" being redundant was resolved with my last edit. I didn't say it was trivial -- I said it was perhaps the most trivial point to grace this talk page. It's the kind of thing that someone just goes ahead and changes, and that is what I have done.

Deleting the essential information that connects morphic resonance to telepathy is another matter.

Regarding the blanks, the source says (bold added),

{{quote|1=But the idea of mysterious telepathy-type interconnections between organisms and of '''collective memories within species''' didn't go down too well with my colleagues in the science labs.}}

You say "collective memories within species" is fine. So do I. It's a correct and accurate phrase. It is Sheldrake's own quote, his own characterization of the concept. So why does this not apply to the phrase immediately preceding the quote, in the same sentence?

You say "telepathy-type interconnections between organisms" suggests the idea of "telepathy being the defining characteristic of MR", but I cannot see how that could possibly be true. The article says,

{{quote|1=Conceived during Sheldrake's time at Cambridge, morphic resonance posits that "memory is inherent in nature" and "natural systems, such as termite colonies, or pigeons, or orchid plants, or insulin molecules, inherit a collective memory from all previous things of their kind". Sheldrake proposes that it is also responsible for "telepathy-type interconnections between organisms".}}

Nothing here suggests that telepathy is "the defining characteristic" of morphic resonance.

You can learn about morphic resonance and telepathy in ''Dogs That Know''; I provided a quote earlier. Sheldrake believes that morphic fields extend from an organism and connect to morphic fields that extend from other organisms, i.e., "telepathy-type interconnections between organisms". Like the quote "collective memories within species", the quote "telepathy-type interconnections between organisms" is accurate. For purposes of the lead, it allows us to avoid getting into the details of distinguishing between morphogenetic fields, morphic fields, and morphic resonance. ] 03:55, 10 February 2014 (UTC)

:I still feel that the quote is not the most concise or representative example of Sheldrake's description of MR, given that he was referencing how ''others'' perceive it. If we're going to go through the trouble of including a direct quotation it should either be one of the many that includes Sheldrake's own definition or include some awkward proviso about the quote being referential to the views of others. This has been my ongoing concern with this quote from the beginning; whether or not a reasonable person could construe the words in the quote to be representative of MR, the context of the text makes it clear Sheldrake was referencing the views of others and not providing his own definition of MR. There are plenty of other quotes that could explain his own definition much more accurately, if you really feel the lead is lacking enough info on MR (a concept I find surprising).
:I'll see if I can rustle up some representative quotes that fulfill both requirements, then we can set to rest the redundancy issue, contextual/intent problem and MR info matter at last. ] (]) 06:15, 13 February 2014 (UTC)

::Put in a more representative quote in the lead. As far as the old one, I'd say the final nail in its coffin should be the fact that the passage it's taken from is quoted in its entirety further down the page. It seems to me we don't need the same passage to be quoted repeatedly throughout the text. ] (]) 09:12, 13 February 2014 (UTC)

{{outdent}}

Your argument appears to be based solely on your idea that the quote represents how others perceive morphic resonance. This is rebutted by my previous comments, particularly my last one, and I haven't seen a response to those points. The quote has been in the article for ages; instead of trying to remove it in slow-warring fashion, please use this talk page to gain consensus for removing it.

Incidentally, I would point out that the source you inserted doesn't even mention morphic resonance, making your change unsupported: ''morphic resonance suggests "telepathy is a natural ability of animal groups, to communicate with each other"''. This no longer matters because the text has been removed. ] 14:18, 13 February 2014 (UTC)

== Adjusting some structure in the lead ==

I'm certain that one of these days we'll be able to do simple adjustments on this page without it being promptly reverted and requiring a wall of text to justify. Maybe that's today?

I feel the opening sentence places an unreasonable amount of legitimacy behind the "researcher in the field of parapsychology" title, particularly since the only sources that use that term tend to be criticisms of Sheldrake (I'm likewise not including the description of Sheldrake from friendly pages, either). Thus I'm simplifying it to the term "researcher," variations of which are used in neutral, objective sources from the Guardian to Scientific American. And before we start to hyperventilate, I'm simply moving the parapsychology reference to the end of the sentence to imply a generalized classification as opposed to a self-applied descriptor. ] (]) 07:21, 13 February 2014 (UTC)

:I accidentally hit save instead of preview on that edit, my apologies that it was not explained in the summary. I corrected a grammatical issue immediately afterward and included the summary there. ] (]) 07:27, 13 February 2014 (UTC)

::Last comment off of my own post for the night... Included link to staring page based off of the phenomena Sheldrake is referencing, replaced "paranormal" with "fringe science." Controversial, I know (what isn't on this page?), but I think the content warrants it. The lead of ] references its applicability to New Age and untested/untestable hypotheses, which seems to fit in which MR much better than ]'s stated applicability to popular culture and folklore. It breaks down into which batch of listed examples MR fits into better:
:*Fringe Science: Immortality, Orgones (energy units that cause mental instability), Cold Fusion.
:*Paranormal: Ghosts, Aliens, Bigfoot
::Fringe science seems a reasonable designation. ] (]) 09:40, 13 February 2014 (UTC)

{{outdent}}

Regarding the parts of unrelated to the "telepathy-type interconnections" issue discussed earlier:
* The source doesn't say that morphic resonance is parapsychological. I haven't seen any source that says that. The source says that he is a former biochemist who has taken up parapsychology.
* Remote viewing, precognition, and "the sense of being stared at" are not "fringe science". I've added sources supporting their parapsychological designation.
] 14:19, 13 February 2014 (UTC)

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I am disgusted by the incompetence and arrogance gathered in this article hoping to suffocate progress. This is not what Misplaced Pages should be for, you dare talk below about facts, but facts are REPRESSED AND REMOVED from the article. Here some BASICS that the article fails to honestly mention:

1. MOST IMPORTANTLY, Sheldrake is a proved high standing SCIENTIST. He studied biology and got his PhD from Cambridge, where he was sharing a house and frequenting some of the most brilliant minds of the time. At the beginning of his career he did way opening "main stream" research, which led to the fact the two of his papers were published in Nature, an achievement that most standing professors still dream of. PLEASE mention this and stop lying about him, as if he was just an "author"

2. Sheldrake decided to go his own way, being interested in phenomena for which there was no funding in academia, but he proceeded to be inventive and extremely cautious in EMPIRICAL SCIENCE. If he talks about evidence for the phenomena -- objective, seriously measured phenomena -- to which the morphogenetic field is just an ad interim PROPOSAL of an explanation, because the phenomena are not explained in present science, and the telephathy belong, his statistical support is so accurate, that I could only dream that the propaganda around covid had been supported by statistical evidence only 10% as accurate as Sheldrake's. I am sure that the ignorant contributors who dare cut explanations in favor of Sheldrake and spread difamation have no slight experience, never read a book or followed a complete conference of Sheldrake. To answer a question raised below by Thinker78 (talk · contribs): the only funding for study of parapsychological pheonomena, to what I know, comes from Koestler's funding of the society for the study of parapsychological phenomena. So yes, there have been empirical studies, but Sheldrake is leading by the extensivity and accuracy of his experiments, as well as the inventivity used. Nobody was abled to find flaws in his empirical studies, which why they go ad hominem directly, precisely as this page does.

3. His empirical facts on the morphogenetic field are impressive enough, for having motivated research by many other main stream scientists, who diversified the realm of observations -- but kept low profile, for understandable reason. He is not alone! I must take the time to present at least the basic of the empirical evidence that lead to the explanation ATTEMPT by the (consciently) vague notion of morphogenetic field. What multiple experiments prove is a SURPRIZING AND UNEXPLAINED non-local spread of knowledge from the experience of solving certain riddles. The typical experiments involve some labor animals who either work their way out of complex labirinths, or succeed to remove their food-reward from an intricate system of containers, achievements which all required many days and weeks for the first experiment subject to SOLVE. What happens is that when repeating the experiment with the same kind of animals, and the same challenge, in various remote locations, the time for solving the riddle dramatically drops, slowly to half or less of the initial time. It never increases. And this despite of the fact that any physical kind of information transmission is totally excluded. So this is a repetitive indication that something happens that goes against probabilities, and suggest a non local "storage of collective information of the species". Now that is empirical science of the best, and it was taken over by more teams -- yet a solid theory is certainly still out of reach. But facts OBLIGE us to accept SOMETHING IS GOING ON. So stop difamating the morphogenetic field explanation, or do your home work and explain what it is and why you feel so self-certain (NOT BY QUOTATIONS, PLEASE, by FACTS).

4. You completely fail to mention a fundamental book of Sheldrake, "The science delusion" in which he individuates and explains 10 fundamental unstated axioms that are hidden behind the main stream sceintific view of life and the Universe. Noone could prove him wrong, this why you preferred not to mention the book, not having base for difamation.

I have not more time to go into detail, but must say that I am appaled by the insiduousness of ignorant contributors who obviously have the say also in REMOVING positive information, in order to maintain the overall difamatory style of the page. I propose to these ignorants to make their own site called WikInquisition, since THIS is what their level of undersanding and intelligence is! Misplaced Pages initially intended to educate, not to cenzor and difamate -- for this main stream media suffices! —PredaMi (talk) 09:27, 9 July 2023 (UTC)

TL;DR. See WP:WOT.
I stopped reading when even after three sentences, I found nothing related to article improvement.
If there is anything that is relevant for this page (meaning: helpful for page improvement), can you please repeat it without all the hate, preaching, and hate preaching around it? If not, please delete the whole thing, it does not belong here because of WP:NOTFORUM. --Hob Gadling (talk) 10:15, 9 July 2023 (UTC)
Please don't refactor another editor's discussion heading with a POV replacement. The title was "WikInquisitia" not "Pro-fringe sermon". Esowteric + Talk + Breadcrumbs 10:40, 9 July 2023 (UTC)
What you obviously mean is "do not replace my pro-fringe POV, however hateful, defaming and vilifying, with a wording more in agreement with Misplaced Pages rules".
The Inquisition was a murderous organization that tortured people and burnt them alive. Comparing Misplaced Pages with it is not appropriate, and if you reinstate it again, admins will have to take care of you.
Consult WP:SHOWN and WP:TALKHEADPOV, especially Never use headings to attack other users. --Hob Gadling (talk) 10:57, 9 July 2023 (UTC)
Perhaps you should consult WP:OWN and WP:NOTCENSORED for some balance. HappyWanderer15 (talk) 13:08, 9 July 2023 (UTC)
You should consult WP:NPA (no perhaps about it) - Derogatory comments about other editors may be removed by any editor That exactly fits the original header: it equated the editors of this article with mass murderers.
Notorious WP:PROFRINGE editors should stop defending that personal-attack section header.
I repeat: Is there anything in this thread about improving the article without ignoring the Misplaced Pages rules? --Hob Gadling (talk) 14:19, 9 July 2023 (UTC)
"Notorious pro-fringe editor"? That, in itself, is a derogatory comment, and your edit summaries about "crackpots" and "crackpottery" make your own position eminently clear. As for blatant threats to other editors here, like "if you reinstate again, admins will have to take care of you", this really does the public perception of your cause no favours, whatsoever. Esowteric + Talk + Breadcrumbs 15:39, 9 July 2023 (UTC)
You may not like the original poster's rant, I might not like it, but from their point of view, they see areas in which the attitudes and stances of editors have been contributing negatively to the article, and they deserve to be heard and not ridiculed. Esowteric + Talk + Breadcrumbs 15:48, 9 July 2023 (UTC)
And, sure, if the original heading of this thread offends you and dishonours the discussion process, then please feel free to take the matter to an admin noticeboard. BTW, my advice would be to avoid the Monty Python sketch about the Spanish Inquisition, or else you might become traumatized. Esowteric + Talk + Breadcrumbs 15:54, 9 July 2023 (UTC)
But amongst our weaponry are such diverse elements as an almost fanatical devotion to Misplaced Pages policies and guidelines. Gråbergs Gråa Sång (talk) 16:45, 9 July 2023 (UTC)
I repeat: Is there anything in this thread about improving the article without ignoring the Misplaced Pages rules? Or are you only here to whine about the existence of people who disagree with you? --Hob Gadling (talk) 17:32, 9 July 2023 (UTC)
"Derogatory" I think is only in the context of attacks against minorities or vulnerable groups. It is item 1.b. in the civility policy. Regarding WikInquisitia, I would say it would fit more in 1.a., c., d. Sincerely, Thinker78 (talk) 21:18, 9 July 2023 (UTC)
I'm dedicated to applying the WP:RULES, but I don't consider myself a fanatic. I.e. when proper WP:RS are presented, I am prepared to change my views, or at least allow opposite views in the articles.
But, anyway, we are not here to change basic website policies just because a random editor asks nicely. WP:PSCI has been adopted for a good reason, there is no motivation for dodging it inside this article.
And no, we are not preparing for Sheldrake getting burned at the stake, comparing expressing rational criticism to such crime is risible. Yup, this reminds me of Abd-ru-shin, who complained that he gets crucified through humor. (Mr. Bernhardt proclaimed himself the Son of Man, the Savior of Mankind, so he was duly mocked.)
@Hob Gadling: I think you should read the whole post. Why? Because it is involuntary humor.
I don't agree with Sheldrake's POV, but I find the 10 tenets of The Science Delusion to be enlightening. I just don't agree that the mainstream science and evidence-based medicine would be wrong for upholding these 10 tenets.
Do we know everything there is to know? No, but that isn't a reason to behave epistemically irresponsible.
And, PredaMi, the scientific community is the boss of what we write here. Sheldrake should solve his problem with the scientific community before attempting to fix his article at Misplaced Pages. We do not follow your opinions, we do not follow my opinions, we follow the broadly shared opinions among the scientific community.
Note that I'm not saying that science is always right, just that Misplaced Pages has absolutely no reason to endorse the WP:FRINGE. If present-day science has it wrong, then Misplaced Pages is also wrong. But it cannot be otherwise.
Sheldrake's problem is that scientists who are competent enough to provide the falsifiability of his magic field simply don't bother to perform the experiments (they have no incentive/funding to perform such experiments). So he is in the limbo of not even wrong. E.g. the idea that mice take at first 4 hours to solve a labyrinth, and you train them to do it in 15 minutes, then mice all over the world presented with a clone of that labyrinth would solve it in 15 minutes from the first attempt, sounds like a falsifiable claim. But it sounds so preposterous that serious scientists aren't willing to test it. And even if they would be willing to test it, getting funds for it would be difficult. They would ask grants saying "I want to debunk an idea widely considered preposterous. It has to do with the paranormal." Unlikely to get the grant. tgeorgescu (talk) 02:49, 10 July 2023 (UTC)
Against my better judgement, I have read this entire diatribe, and both Sheldrake's education at the University of Cambridge and The Science Delusion are described in the article in extensive detail, so most of the poster's points are bogus. 93.72.49.123 (talk) 16:08, 9 July 2023 (UTC)
@PredaMi try discussing the issues without violating the civility policy. You should edit your post to remove the instances of uncollegiality. Propose edits backed by reliable sources. Regards, Thinker78 (talk) 21:23, 9 July 2023 (UTC)
Well, there is WP:REDACT to consider. Gråbergs Gråa Sång (talk) 09:35, 10 July 2023 (UTC)

References

  1. In the Light of Truth: The Grail Message. In the Light of Truth. Grail Foundation Press. 1998. p. 229. ISBN 978-1-57461-000-0. Retrieved 9 July 2023. Only this time in a more modern form, a symbolic crucifixion through an attempt at moral murder, which according to the Laws of God is no less punishable than physical murder.
The discussion above is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.

Challenger

It solidifies Sheldrake as the most serious challenger to materialist philosophy in the modern world. — it's not written inside the article, so not actionable. Just a general reminder: if you keep your metaphysics unfalsifiable (i.e. make no predicaments about medicine and hard sciences), then mainstream science or mainstream medicine can neither endorse nor reject your metaphysics.

What Sheldrake does not get is that philosophy/metaphysics aren't part of science. tgeorgescu (talk) 17:44, 16 January 2024 (UTC)

"predicaments"? Was that predictive text? Esowteric + Talk + Breadcrumbs 17:54, 16 January 2024 (UTC)
https://www.merriam-webster.com/dictionary/predicament , meaning simply something that gets stated. tgeorgescu (talk) 18:12, 16 January 2024 (UTC)
Ah, thanks. I thought perhaps it had something to do with predication. Esowteric + Talk + Breadcrumbs 19:14, 16 January 2024 (UTC)
As far as I can see, Sheldrake is more than happy to carry out empirical scientific studies (eg in the case of a person's awareness of being stared at, or whether a dog can be aware that their owner is on the way home, or most recently, whether a study involving a cloned Wordle puzzle would show an effect that might be attributable to "morphic resonance" as more and more players find the solution, and to have others attempt to replicate these studies.
As Sheldrake argues in the head-to-head alluded to above and referenced in the Misplaced Pages article, where he is especially at odds with many mainstream scientists and sceptics is that, in his opinion, their mechanistic materialist beliefs tend to minimise the credibility of such phenomena in their eyes, or even make study of such phenomena something unworthy of consideration, if not to be actively opposed as "cosmic woo". Indeed, their mechanistic materialist beliefs, in his opinion, present a stumbling block for understanding such psychic (or panpsychic) phenomena. Esowteric + Talk + Breadcrumbs 19:30, 16 January 2024 (UTC)
His claims are technically falsifiable, but they lack biological plausibility (not: metaphysical plausibility), so mainstream scientists are not eager to falsify his claims. In the end, "that time never increases" seems a bit too fanciful to be true. tgeorgescu (talk) 02:26, 18 January 2024 (UTC)
Those "empirical studies" can be done in a competent way, with blinding and so on, and if they are, the result is negative. Same as with other pseudosciences.
So he calls the logically unavoidable principle of starting from the null hypothesis until one has good reason not to, a "belief"? So what? That just shows once more he does not understand how science can and cannot work.
And he thinks everybody who disagrees with him is a "stumbling block". So what? That just shows once more he does not understand how the scientific community works.
None of all that makes him a "serious challenger". --Hob Gadling (talk) 07:05, 18 January 2024 (UTC)

Semi-protected edit request on 12 February 2024

This edit request has been answered. Set the |answered= or |ans= parameter to no to reactivate your request.

After the current text:

Reviewing the book, Susan Blackmore criticised Sheldrake for comparing the 12 tests of random duration—which were all less than an hour long—to the initial tests where the dog may have been responding to patterns in the owner's journeys. Blackmore interpreted the results of the randomised tests as starting with a period where the dog "settles down and does not bother to go to the window," and then showing that the longer the owner was away, the more the dog went to look.

Add the following text right after:

In response to Susan Blackmore's critique, Rupert Sheldrake re-examined his twelve experiments. He found the percentage of time Jaytee spent by the window in the main period of Pam's absence was lower when the first hour was exluded than when it was included. Sheldrake noted, "Taking Blackmore's objection into account strengthens rather than weakens the evidence for Jaytee knowing when his owner was coming home, and increases the statistical significance of the comparison."


I believe I got the reference formatting correct although I'm not sure if '.' are allowed in the 'volume' field. Let me know. Jmancthree (talk) 04:16, 12 February 2024 (UTC)

 Done. Antrotherkus 19:03, 28 February 2024 (UTC)
I've reverted it as WP:UNDUE and soapboxing. I'm not sure what would be due without a better reference, nor should Misplaced Pages's voice be used for Sheldrake's claims. --Hipal (talk) 22:35, 28 February 2024 (UTC)
May I ask why would this be undue and soapboxing? Also, regarding the quote, there is specific guidance in the fringe theories guideline,

Quotes that are controversial or potentially misleading need to be properly contextualized to avoid unintentional endorsement or deprecation. What is more, just because a quote is accurate and verifiably attributed to a particular source does not mean that the quote must necessarily be included in an article. The sourced contribution must simply aid in the verifiable and neutral presentation of the subject.

Sincerely, Thinker78 (talk) 03:38, 29 February 2024 (UTC)
The only reference is him. --Hipal (talk) 03:49, 29 February 2024 (UTC)
I think the info is properly contextualized. It is using neutral language in the form "he found" not "it was proven". Also, when he talks about statements of facts language like, "the objection strenghtens rather than weakens", he is quoting himself in a quote. Therefore, if it is a quote I think it is probably ok. Now if you still object to the statements of facts, maybe as a compromise it could be made a more neutral contextualized paraphrase. Sincerely, Thinker78 (talk) 05:58, 29 February 2024 (UTC)
Given that the text before that criticizes Sheldrake's findings: Reviewing the book, Susan Blackmore criticised Sheldrake for comparing the 12 tests of random duration—which were all less than an hour long—to the initial tests where the dog may have been responding to patterns in the owner's journeys. Blackmore interpreted the results of the randomised tests as starting with a period where the dog "settles down and does not bother to go to the window," and then showing that the longer the owner was away, the more the dog went to look., it is only fair that Sheldrake's rebuttal should be provided, in a neutral fashion, otherwise this is just another way for Misplaced Pages editors to further debunk Sheldrake and deny him redress. Esowteric + Talk + Breadcrumbs 09:30, 29 February 2024 (UTC)
Sounds like WP:FALSEBALANCE. --Hob Gadling (talk) 09:43, 29 February 2024 (UTC)
Definitely FALSEBALANCE.
he found: No. That's a claim he's making in his defense, with no independent verification. --Hipal (talk) 17:36, 29 February 2024 (UTC)
The current Susan Blackmore paragraph is confused text. Worse:
Blackmore interpreted the results of the randomised tests as starting with a period where the dog "settles down and does not bother to go to the window," and then showing that the longer the owner was away, the more the dog went to look.
I don't blame the original writer of this paragraph for misunderstanding what Susan said in the article, as it's of very poor quality, but Susan did not 'interpret the results' and she did not 'show that the longer the owner was away, the more the dog went to look'. The article is speculation from Blackmore for how these results could have been produced due to what she thinks might've been design problems. A reader would be left with the impression that Susan has actually done a statistical analysis on the data and has found that the significant result vanishes when her critique is accounted for. Sheldrake's published rebuttal demonstrates this speculative theory is not the cause of the result and leads to a more significant p-value when accounted for.
I appreciate Sheldrake's rebuttal is unlikely to be merged into the article for 'reasons', but I'd like to atleast fix Susan Blackmore being misrepresented. Here's what I'd change it to (and as I don't have write permissions, you'll have to be the one to merge it in):
--------------------
Reviewing the book, Susan Blackmore speculated that the significant result might be coming from a problematic experimental design. She proposed that: 1) Because every test was longer than one hour, and if, 2) Jaytee's animal behavior was to settle down for the first hour its owner was away, then, 3) This could explain why it appears Jaytee is anticipating Pam's return as, in the data, Jaytee would always be resting the first hour and moving the remainder of the time.
--------------------
This text makes it clear Susan is merely proposing what could be a 'solution' for the problem, instead of something based on an actual analysis: as the current text reads. Of course her proposition doesn't actually vanish the significant result, but that's besides the point. Jmancthree (talk) 00:51, 8 March 2024 (UTC)
I would say it is not about redress at all but about providing a proper balance to the article, which after all is a bio of Sheldrake himself. Only adding info about negative criticism of others against Sheldrake or his theories without including what Sheldrake said about it would certainly be unencyclopedic and more like a biased forum against Sheldrake. Sincerely, Thinker78 (talk) 20:51, 29 February 2024 (UTC)
Again, that's false balance. Please review the policy. --Hipal (talk) 21:09, 29 February 2024 (UTC)
Per FALSEBALANCE,

Misplaced Pages policy does not state or imply that every minority view, fringe theory, or extraordinary claim needs to be presented along with commonly accepted mainstream scholarship as if they were of equal validity.

I read this as it is stated, that it does not need to be presented along mainstream scholarship as if they were of equal validity. This means not to give the fringe theory equal validity as the mainstream scholarship, it does not preclude inclusion of fringe theory material. The policy does not state, it does not need to be presented along mainstream scholarship, as if they were of equal validity. Notice the comma that is not in the actual policy. This has a different meaning than the current policy, namely, it implies that including fringe theory material would provide for their equal validity with mainstream scholarship, which is not necessarily the case.
Therefore, the quote of the fringe theory policy that I quoted in a previous reply applies. Sincerely, Thinker78 (talk) 22:05, 29 February 2024 (UTC)
The article already includes the fringe theory material when it describes what the book is about. It then summarizes the criticism. That is where we ought to stop, we don't need and should not have an additional layer of response to the response, that is when the fringe position gets too much weight. MrOllie (talk) 00:50, 1 March 2024 (UTC)
I only pointed out that FALSEBALANCE doesn't preclude the inclusion of the material at hand. But certainly whether to include it or not is a matter of consensus. Sincerely, Thinker78 (talk) 01:30, 1 March 2024 (UTC)
FALSEBALANCE means that it is only fair that Sheldrake's rebuttal should be provided, in a neutral fashion does not fly. --Hob Gadling (talk) 07:47, 1 March 2024 (UTC)
Not having better sources for the material is what precludes the inclusion.
As far as consensus is concerned, let's avoid any WP:CONLOCAL problems. --Hipal (talk) 17:12, 1 March 2024 (UTC)

References

  1. ^ Blackmore, Susan (30 August 1999). "If the truth is out there, we've not found it yet". Times Higher Education. Retrieved 19 February 2015.
  2. Sheldrake, Rupert (2000). "The 'Psychic Pet' Phenomenon: Correspondence". Journal of the Society for Psychical Research. 64.2: 127. Retrieved 11 February 2024.

Talkpage "This article has been mentioned by a media organization:" BRD

The following is a closed discussion on whether to include a particular source in a Press template for the talkpage. Please do not modify it. Subsequent comments should be made in a new section on the talk page.

The result of the request was: leave the source removed. There weren't formal votes, but what there was, was pretty even. There is not currently consensus to add back the source. Those wanting to include the link, pointed-out a source does not need to be reliable and can provide context and/or warning. The press template refers to several policies including Misplaced Pages:LINKLOVE, which includes several points, including, "Err on the side of caution - If a link could violate this guideline, consider not adding it...Reflect on the value to an encyclopedia of any link." This closure does not state that the source has violated any guideline, it simply errs on the side of caution. If editors wish to contest this closure, they can restart a discussion on the value to this encyclopedia of the link.

(non-admin closure) Tom B (talk) 12:38, 18 June 2024 (UTC)


@Hipal, other interested, hello. About . What counts as press/media org in this day and age is a bit of a grey area, reasonable people can disagree. My view per is that the item fits the talkpage template well enough. The addition does not indicate "this is a WP:RS", or "WP supports this coverage", just "this coverage exists". Gråbergs Gråa Sång (talk) 17:50, 16 April 2024 (UTC)

What use is it to improving this article? --Hipal (talk) 18:22, 16 April 2024 (UTC)
Re. Template:Press: "Oftentimes, the purpose of this is to contextualize talk page discussions about ongoing coverage of editorial disputes, and press coverage listed here may come from sources otherwise considered unreliable." Esowteric + Talk + Breadcrumbs 18:30, 16 April 2024 (UTC)
Like all such templates, possibly none at all. It's very discreet, for one thing. My general opinion is that this is an interesting template to have on talkpages when content is available, and if it contains stuff I disagree with that is fine (that is the nature of "media") and sometimes it even adds a bit of interest. It has some potential value for editors to know what kind of coverage is out there, and the stuff in them may inspire good edits, warn of something (and explain a recent view-spike) or make someone think "Cool, someone noticed the article I was working on." For me, that is enough. Gråbergs Gråa Sång (talk) 18:30, 16 April 2024 (UTC)
The larger utility is that it provides background to poorly-worded posts here from new editors and IPs. If we've been warned that a media item has discussed this article, then we know what to expect. There is no assertion that the media object is a reliable source and, I suppose, some might post that here just to get curiosity clicks to those external websites. I take {{Press}} as a warning. Chris Troutman (talk) 18:53, 16 April 2024 (UTC)
"Warning" is fairly often the case, see for example Talk:Recession. Gråbergs Gråa Sång (talk) 19:25, 16 April 2024 (UTC)
We appear to already have so many notices and warnings on this talk page that I doubt the people who should read them will do so. I don't see the need to give voice to people who are stirring up the regular problems we have here. --Hipal (talk) 20:13, 16 April 2024 (UTC)
Fwiw, I didn't put the thing there with the purpose of promotion or to carry out an ideological battle. Excluding items like this appears to me as bowdlerization, these templates are not restricted to "WP-nice" content. In my view the issue is mostly one of personal taste (that essay is an essay, btw). The amount of voice given by this template is small:. Consensus will be what it will be. Gråbergs Gråa Sång (talk) 21:16, 16 April 2024 (UTC)
Apologies if I wrote anything that might indicate that your intentions are an issue. I'm assuming good faith here. I'm happy to refactor. --Hipal (talk) 22:03, 16 April 2024 (UTC)
Meh, no biggie. Gråbergs Gråa Sång (talk) 22:21, 16 April 2024 (UTC)
My thinking would be along the same lines as Gråbergs Gråa Sång here, insofar as if there's been media on the article we should use the template to make editors aware of it. Whether it is reliable or not is irrelevant because the question is not about putting story into the article as a reference. TarnishedPath 10:25, 25 May 2024 (UTC)
I don't think this needs a formal closure, despite the request at WP:RfCl, but I've gone ahead and added the {{Press}} template back to the talk page on a reading of this discussion. Hipal, I think your objections would be better suited to the existence of the template in general, as I don't see any reason this article is particularly different in its use. theleekycauldron (talk • she/her) 08:41, 17 June 2024 (UTC)
Actually, nevermind, I'm not gonna do that, with apologies – I know that {{Press}} has disclaimers, but I think it should only be used where (1) a source is notable, (2) a source is reliable, or (3) a source's existence is impacting discussion around the article in some way. Since the article meets none of those three, I'm gonna go ahead and, instead of "closing", add my oppose along with Hipal as the relevant media just isn't worth including. theleekycauldron (talk • she/her) 08:45, 17 June 2024 (UTC)
The discussion above is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion. Categories: