| Revision as of 16:53, 20 June 2006 editVikramsingh (talk | contribs)2,916 edits →I CAN DO THIS ALL DAY....← Previous edit |
Latest revision as of 11:57, 28 December 2024 edit undoFylindfotberserk (talk | contribs)Extended confirmed users, Pending changes reviewers, Rollbackers166,733 edits →Baij Nath Puri |
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== Moderator is no Special Admin == |
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While you guys are having a revert war, I wish to get one thing perfectly straight. Why do you expect Moderator to do everything for you? Is it because of his username. You need to get one thing very clear, as far as I know, Moderator3000 is not an admin, he has no powers the rest of us don't have and he may not have full knowledge of Misplaced Pages policies. I suggest you ask ], or ], who are respected admins. Here's a list of . ''']''' ] 08:44, 14 June 2006 (UTC) |
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{{WikiProject India|importance=low|punjab=yes|punjab-importance=low}} |
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:It has shown what a name can achieve.I am thinking of having Administrator2000 as my ID.surely people will respect me.] 09:37, 15 June 2006 (UTC) |
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{{WikiProject Anthropology|importance=low}} |
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::Respect has to be earned. Using titles does not gain you respect here. ] ] 06:01, 18 June 2006 (UTC) |
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{{WikiProject Sociology|importance=low}} |
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::Don't bet on it. "Moderator3000" has been banned indefinitely for his confusing and misleading username. That's not the way to go. --] 06:02, 18 June 2006 (UTC) |
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==Prominent historical figures == |
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Article on ] clan has been created. |
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The following text regarding has been restored. It is quite significant. |
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:Many prominent historical figures have emerged from the Khatri. All ten Sikh Gurus were Khatri, belonging to the Bedi, Trehan, Bhalla and Sodhi subcastes. Raja Todar Mal was a Tandon Khatri who codified the revenue collection system as Revenue Minister for Akbar. Haqiqat Rai was a Puri Khatri whose martyrdom was celebrated on Basant Panchami in Lahore until independence. Hari Singh Nalwa, an Uppal Khatri, was a prominent general under Maharaja Ranjit Singh. The father and son pair of the Diwans Sawan Mal and Mul Raj Chopra were successive governors of Multan under Ranjit Singh. The former instituted vast improvement in agriculture, while the latter was instrumental in leading the revolt against the British to prevent the annexation of the Sikh kingdom into the East India Company territory. |
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--] 22:05, 15 June 2006 (UTC) |
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== Semi-protected edit request on 19 December 2024 == |
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== Please be civil == |
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{{Edit semi-protected|Khatri|answered=yes}} |
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Please be civil. In a discussion people will have differing views. Please respect that and try and potray your viewpoint in a cogent and mature manner. All articles should conform to the ], and not have a pro- or anti- bias. Please also do not indulge in name calling. See ]. Misplaced Pages policy states that articles contributed should not be ]. To include material here, please ]. Thank you, ] ] 06:05, 18 June 2006 (UTC) |
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It seems this page does not have information about people born/living in Nepal their caste is Khatri. One good example is myself. I did not originate from India, Pakistan or Afghanistan. It should be corrected. ] (]) 04:40, 19 December 2024 (UTC) |
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:] '''Not done''': it's not clear what changes you want to be made. Please mention the specific changes in a ] and provide a ] if appropriate.<!-- Template:ESp --> ] (]) 06:26, 19 December 2024 (UTC) |
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== Please stop messing with this page.... == |
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==Baij Nath Puri== |
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MODERATOR AND SYSTEM ADMIN........PLEASE UNDERSTAND, THERE HAVE BEEN PEOPLE OF NON-KHATRI ORIGIN MAKING EDITS AND COMMENTING OUT FACTUAL INFORMATION ABOUT KHATRIS..........WHICH WE WILL NOT APPROVE OF..........THESE PEOPLE NEED TO BE BANNED FROM COMING TO THIS PAGE AND MAKING EDITS.....I WILL PROVIDE YOU IP ADDRESSES IF YOU NEED THEM... |
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Baij Nath Puri has published a glorifying account of the Khatri caste. Citing his aggrandising works here is therefore not appropriate and would be equal to citing works of J.N Yadav or V.K Khedekar for the ] page! See what other scholars have to say about him. {{cite book | last=Bayly | first=S. | title=Caste, Society and Politics in India from the Eighteenth Century to the Modern Age | publisher=Cambridge University Press | series=Cambridge history ebook collection | year=2001 | isbn=978-0-521-79842-6 | url=https://books.google.com/books?id=HbAjKR_iHogC | access-date=2024-12-28 | page=329}} {{blockquote|As recently as 1988, a polemicist representing himself as an Oxford-trained Indian 'socio-historian' published an account of the supposed origins and heritage of north India's Khatris. Today, as in the past, those who call themselves Khatri favour the livelihoods of the pen and the ledger. In the colonial period, however, Khatri caste associations extolled the heritage of their 'community' as one of prowess and noble service (seva), claiming that their dharmic essence was that of the arms-bearing Kshatriya and therefore quite unlike that of the commercial Agarwals and other pacific Vaishyas. These same themes were recapitulated by the author of the 1988 text: the Khatris, 'one of the most acute, energetic, and remarkable race in India', are heirs to a glorious martial past, 'pure descendants of the old Vedic Kshatriyas'. The writer even tries to exalt Khatris above Rajputs, whose blood he considers 'impure', being supposedly mixed with that of 'inferior' Kols or 'aborigines': in his view only Khatris are 'true representatives of the Aryan nobility'.}} |
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The footnote :- {{tq|Puri 1988: 3, 78, 163, 166. The writer appeals to the Khatri 'race' to 'wake up' and cherish their heritage as 'followers of the Hindu Dharma Sastras' (5). Above all they should guard against 'hybridising', i.e. marrying non-Khatris (166). These views closely resemble those of pre-Independence race theorists (see Chapters 3-4). Compare Seth 1904}} |
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THANKS, |
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- ] (]) 10:54, 28 December 2024 (UTC) |
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JAY3 (A TRUE KHATRI/KSHATRIYA) |
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:I've re-added one part using an independent source. - ] (]) 11:57, 28 December 2024 (UTC) |
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== Administrators == |
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Hello, there seems to have been some confusion over who is and who is not an administrator here. To check whether or not someone is an admin, type their username in ]. If "sysop" appears next to their username, then they are an admin. If it does not, they are not. () ] <sup>]</sup> 00:41, 20 June 2006 (UTC) |
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== I CAN DO THIS ALL DAY.... == |
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I CAN KEEP CHANGING THE PAGE BACK TO THE WAY IT SHOULD BE ALL DAY ALL NIGHT....NO PROBLEM |
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.......YOU HEAR ME """ONESTONE"""....QUIT MESSING WITH THE PAGE |
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-JAY3 |
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== The Indian Diaspora in Central Asia and Its Trade 1550-1900.== |
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I recommend "The Indian Diaspora in Central Asia and Its Trade 1550-1900". By Scott Levi. Leiden: Brill Academic Publishers, 2002. |
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A reviews of the book appears at |
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Diaspora Khatris had migrated to central Asia, but did not originate there. |
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--] 16:53, 20 June 2006 (UTC) |
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It seems this page does not have information about people born/living in Nepal their caste is Khatri. One good example is myself. I did not originate from India, Pakistan or Afghanistan. It should be corrected. Adarshkhatri (talk) 04:40, 19 December 2024 (UTC)
Baij Nath Puri has published a glorifying account of the Khatri caste. Citing his aggrandising works here is therefore not appropriate and would be equal to citing works of J.N Yadav or V.K Khedekar for the Yadav page! See what other scholars have to say about him. Bayly, S. (2001). Caste, Society and Politics in India from the Eighteenth Century to the Modern Age. Cambridge history ebook collection. Cambridge University Press. p. 329. ISBN 978-0-521-79842-6. Retrieved 2024-12-28.
As recently as 1988, a polemicist representing himself as an Oxford-trained Indian 'socio-historian' published an account of the supposed origins and heritage of north India's Khatris. Today, as in the past, those who call themselves Khatri favour the livelihoods of the pen and the ledger. In the colonial period, however, Khatri caste associations extolled the heritage of their 'community' as one of prowess and noble service (seva), claiming that their dharmic essence was that of the arms-bearing Kshatriya and therefore quite unlike that of the commercial Agarwals and other pacific Vaishyas. These same themes were recapitulated by the author of the 1988 text: the Khatris, 'one of the most acute, energetic, and remarkable race in India', are heirs to a glorious martial past, 'pure descendants of the old Vedic Kshatriyas'. The writer even tries to exalt Khatris above Rajputs, whose blood he considers 'impure', being supposedly mixed with that of 'inferior' Kols or 'aborigines': in his view only Khatris are 'true representatives of the Aryan nobility'.
,_early_1900s,_Central_Africa,_Democratic_Republic_of_the_Congo,_Pende_people,_wood,_fiber_-_Cleveland_Museum_of_Art_-_DSC08700.JPG){kind=small}
Not done: it's not clear what changes you want to be made. Please mention the specific changes in a "change X to Y" format and provide a reliable source if appropriate. FifthFive (talk) 06:26, 19 December 2024 (UTC)