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|{{anchor|Notice}}'''Arbitration ruling on "pseudoscience"''' | |||
The ] has issued ] on guidelines for the presentation of material that might be labeled "pseudoscience": | |||
* ''']:''' ] and its content on scientific and quasi-scientific topics will primarily reflect current mainstream ]. | |||
* ''']:''' ], a fundamental policy, requires fair representation of significant alternatives to scientific orthodoxy. Significant alternatives, in this case, refers to legitimate scientific disagreement, as opposed to ]. | |||
* ''']:''' Serious and respected encyclopedias and reference works are generally expected to provide overviews of scientific topics that are in line with respected scientific thought. Misplaced Pages aspires to be such a respected work. | |||
* ''']:''' Theories which, while purporting to be scientific, are obviously bogus may be so labeled and categorized as such without more. | |||
* ''']:''' Theories which have a following, such as ], but which are generally considered pseudoscience by the scientific community may properly contain that information and may be categorized as pseudoscience. | |||
* ''']:''' Theories which have a substantial following, such as ], but which some critics allege to be pseudoscience, may contain information to that effect, but generally should not be so characterized. | |||
*''']: '''Alternative theoretical formulations which have a following within the scientific community are not pseudoscience, but part of the scientific process. | |||
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{{Warning|This page is for discussion of the wording of the ] guideline, not for discussion of specific theories. <br /> | {{Warning|This page is for discussion of the wording of the ] guideline, not for discussion of specific theories. <br /> | ||
To discuss problems with specific theories, articles, and users, please go to the<br />], thank you.}} | To discuss problems with specific theories, articles, and users, please go to the<br />], thank you.}} | ||
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==Bold suggestion: Rename/overhaul== | |||
== Fringe vs independence == | |||
'''Copied from ]''' | |||
I keep seeing an editor saying things like, "FRINGE says that we can't use fringe journals because they're not independent". ] sources really have nothing to do with their viewpoint. You can have a non-independent, non-fringe source (e.g., any major newspaper writing about the award that it just won) and you can have an independent, fringe-y source (e.g., any magazine that frequently publishes uncritical accounts of alien abductions). | |||
I trired to re-read the discussion above and the policy itself, it comes to my mind that a good deal of confusion is the disparity of the policy title and its main point/nutshell: <u>" To maintain a neutral point of view, an idea that is not broadly supported by scholarship in its field must not be given undue weight in an article about a mainstream idea. "</u> | |||
It's easy enough to read a paragraph or two out of this guideline and conclude that any source that an editor believes is "wrong" or "not mainstream" is automatically both "fringe" and "not independent". | |||
It other words, it does not matter how we graded the views that differ from mainstream: what matters is that they are ''non-mainstream''. Clearly, there is a continuous spectrum and some ideas may float within this range. (For example a bold mainstream hypothesis may become dubious in view of new data, but the proponent will jealously defend it. While he does decent science, it may be called "minority view", when he slips into adding unjustified assumptions, mainstream starts dismissing him altogether, thus shifting into "fringe" area; and at the extreme the proponent may even go full crackpot.) | |||
I don't have time for this myself right now, think it would be good to better define what a "fringe journal" is, and what an "independent source" is, and in particular, to deal with the misguided-sucker problem: you can have a perfectly independent author come to really stupid conclusions, and you can have a perfectly independent publication print a wildly unreliable story. Properly speaking, that gives you a minority viewpoint (possibly one so tiny that it shouldn't be mentioned), not a fringe source. | |||
Therefore I will suggest to rename the policy into ] (NB: not "theories") and focus more on the ] aspect, rather than on splitting hairs about the term, which is mostly pejorative indeed: I quickly browsed Google Books and most of them who refer to "fringe" actually focus on pseudo-science. In other words, we must focus on a reasonable classification/recognition of the '''degree of acceptance''', rather on the '''degree of fringeness''' of a claim/view/theory, i.e., avoid sticking to label-sticking. ] (]) 20:19, 16 October 2016 (UTC) | |||
What do you think? Is this something that could be addressed in a practical way? ] (]) 23:41, 20 February 2014 (UTC) | |||
:I suppose a classic example of the kind of journal covered by this guidance would be . How could we better define the characteristics that define a source as not "independent"? I think it could be tricky. I see the guidance in ] as being closely related to ]. ] <sup>]|]|]</sup> 10:28, 21 February 2014 (UTC) | |||
:From the perspective of a relatively new editor, I certainly agree that this policy / guideline area needs an overhaul. But, there really are topics that are pseudoscience / fringe. Like, for example, flat earth, creation science, and Time Cube. We need a policy to deal with those sorts of things, narrowly construed. ] (]) 20:30, 16 October 2016 (UTC) | |||
:You seem to be confusing reliability with weight perhaps? ] is about weight, not about reliability. Being independent here means with regards to the mainstream. The issue is that while fringe sources often go into inordinate detail about most aspects of the fringe theory, there isn't necessarily the weight to mention those details. The details to be mentioned should be those that have received mainstream attention, not those fringe viewpoints that the editor selects as being important. ] (]) 17:44, 6 March 2014 (UTC) | |||
::The term "Pseudoscience" is rather well-defined and easy to deal with. We can have articles on notable pseudoscience, but no regular articles on, say, ] or ] can include anything pseudoscientific. We don't cite ] in ] article. And this is rather adequately covered already. If you think something is missing, please make specific suggestions. ] (]) 20:59, 16 October 2016 (UTC) | |||
::Being independent means ], which is a pretty well-understood concept on Misplaced Pages. "Independent" does not mean "holding a mainstream POV", and never has. An animal-rights activist who gets no personal benefit from protesting drug testing in animals is independent on the subject of drug testing, no matter how minority the POV. The mainstream drug manufacturer defending the drugs they're selling is not independent, no matter how mainstream the POV. | |||
:::I think we're both saying that the problem is, all sorts of minority theories are categorized as "Fringe", which is a pejorative, and then treated the same as pseudoscience. We have some policies like PARITY and ONEWAY that seem like they should be used only for pseudoscience, while ] is much more widely applicable. FALSEBALANCE is part of the NPOV policy, and seems pretty general and flexible; I think I classed it unfairly with PARITY and ONEWAY above. I think the proposal is to do away with the Fringe label, and use "non-mainstream" except when "pseudoscience" is clearly applicable. ] (]) 22:11, 16 October 2016 (UTC) | |||
::If you want FRIND to be about POV instead of independence, then you need to pick a different word. ] (]) 14:53, 16 May 2014 (UTC) | |||
:What about simply renaming the board to "Fringe theories and pseudoscience"? ] (]) 21:15, 16 October 2016 (UTC) | |||
== Fringe BLP addition == | |||
::My suggestion was to avoid specific labels altogether, thus allowing the inclusion of not exactly fringe, but really minority/nonnotable views. In particular, quite often we see pieces of text like that " Profs A and B in a {{TODAY}} study of psychodermic response <ref> citing these profs A and B </ref> based on a sample of 68 volunteers concluded that psychos respond to skin stimuli slower than mainstream theories predicted." Of course we have ]/]/], but why not cover it all neatly here, as applied to the specific case of something which is not mainstream (whether yet or already). ] (]) 21:29, 16 October 2016 (UTC) | |||
{{reflist-talk}} | |||
* if you ''start'' with the NPOV policy, and the discussion oF WEIGHT and of PSCI there, and the clear discussion of how you determine WEIGHT and what is UNDUE based on what (actually) reliable sources say ''together'', you can see that the FRINGE guideline just complements the NPOV, and does so in a way that is pretty clear. If you start with FRINGE and work backwards, it is much harder. And we cannot legislate ]; it does take an understanding to deploy FRINGE. ] (]) 00:43, 17 October 2016 (UTC) | |||
We have a pretty good ] section that was started with the help of talkpage watchers here, but one thing that is not addressed is notability. In particular, when should the biography of a fringe proponent be included and when should it be excluded? My feeling is that a person who is primarily known as a fringe advocate should only have a Misplaced Pages page if there is an argument that can be made on the basis of ] that the person is famous and worthy of an article ''independent of the nature of the claims the person is making''. In other words, someone who was a professor who had a quirky idea wouldn't be included in Misplaced Pages just because they were a fringe proponent but because they passed ]. A person who was a media celebrity who believed in a fringe theory wouldn't be included on the basis of simply their fringe beliefs but rather on passing either ] or ]. There is a tendency to over-include fringe theorists at Misplaced Pages that we should explicitly warn against. | |||
**] redirect to a bot. I guess it was not your intention? ] (]) 19:11, 17 October 2016 (UTC) | |||
**I see your point. However I don't want to "start" with FRINGE. Please re-read my suggestion. I said that the text of the guideline does not match its title. My suggestion is to rename the policy and make the explanatory part more general. Another option, which is possibly less drastic, is to start the guideline with the phrase which clarifies our language, something like, <u>"In wikipedia parlance, a fringe theory/view/claim is broadly understood to be a theory/view/claim which gained very little or no support in mainstream science. These minority views may range from outright ] to novel bold ideas or new experimental results which did not enjoy a general acceptance or confirmation yet. While typically the term 'fringe' is used pejoratively, in Misplaced Pages we understand it literally: 'on the fringe of the mainstream knowledge' and therefore fringe views have ] in general Misplaced Pages articles. "</u> ] (]) 19:11, 17 October 2016 (UTC) | |||
***Oops, my bad. We already have something like this. <u>"We use the term ''fringe theory'' in a very broad sense to describe an idea that departs significantly from the prevailing views or mainstream views in its particular field."</u> However IMO it is misplaced into the section "Identifying fringe theories". IMO the definition must be at the very top of the lede. This will remove misunderstandings due to ] right away. ] (]) 19:21, 17 October 2016 (UTC) | |||
****I agree with this renaming and believe "fringe" is POV while "non mainstream" or "extreme minority view" are more objective. I especially believe that any policy stating only rules suitable for hard science cannot be invoked in the human sciences (history, religion, biography, even economics or ethics or philosophy) and proposed some ways to deal with that as below - which I suggest be a different policy. <!-- Template:Unsigned IP --><small class="autosigned">— Preceding ] comment added by ] (]) 04:57, 18 August 2017 (UTC)</small> <!--Autosigned by SineBot--> | |||
****:I don't understand how Misplaced Pages | |||
****:* avoids that the "fringe theory" accusation (it is a pejorative term, isn't it?), avoids that freedom of speech approach is undermined, | |||
****:* avoids that the (formerly) fringe theory of quantum mechanics is not ridiculed and | |||
****:* how to access the option that the fringe theory of a politic scandal actually turns out to be true (e.g. ]). -- ] (]) 14:29, 3 October 2023 (UTC) | |||
****:*:Then go solve your problem. Or not. This is not the right place to do either, since this page is for improving the page ]. --] (]) 16:09, 17 October 2023 (UTC) | |||
== Historicism in science and ] == | |||
] (]) 01:47, 27 April 2014 (UTC) | |||
::I think this is more suitted for ] since this has more to do with how much coverage someone advocating a fringe theory gets that the fring theory itself.--] (]) 05:42, 3 May 2014 (UTC) | |||
:::Well... this policy ''is'' (in part) about notability and noteworthiness, so I do think this is worth discussing (note: In my usage, the term "notability" determines whether we should have a bio article about the fringe advocate... while ''noteworthiness'' determines whether we should mention the fringe advocate in some ''other'' article). There ''are'' (a few) fringe advocates who have become notable because of their fringe advocacy (] comes to mind), and these people merit having a Bio article. There are ''other'' fringe advocates who are ''noteworthy'' (but not notable) for their fringe advocacy, and these might be mentioned in related articles (such as the articles about the theory itself) without having a Bio Article. Then there are fringe advocates who are neither notable nor noteworthy (''even'' in an article about the fringe theory itself). The key to determining which is which is to examine the level of coverage the ''person'' (as distinguished from his/her ''theory'') gets in reliable independent sources. Essentially, we are using source coverage to try to determine the level of name recognition ''beyond'' the cadre of fellow fringe advocates and their followers. ] (]) 11:59, 3 May 2014 (UTC) | |||
::::]: people notable only for their fringe advocacy do not have an article about them ''as a person'', but are only mentioned in the article about the theory? -- ] 12:04, 3 May 2014 (UTC) | |||
:::::I think that stretches BLP1E beyond its intent. I don't think advocating a theory really qualifies as an "event". (And if so... does that mean that when a self-promoting Fringe theorist advocates ''two'' nutty theories, BLP1E no longer applies) ] (]) 13:23, 3 May 2014 (UTC) | |||
::::::I agree, and I don't think that is what's meant by a single event. By that logic someone who is only known as a business man could not have an article since being in a business would be also treated as single event. I think BLP1E would apply more to a case where fringe theory proponent only gets brief coverage when they are arrested after crashing a scientific convention in an attempt "expose the cover up" and then is rarely if ever heard from again. Another non fringe theory example of this would be the student who was tased at the ] when John Kerry was speaking there. I personally see a big difference between those examples and a case where someone is known for years for pushing a fringe theory.--] (]) 20:55, 3 May 2014 (UTC) | |||
::::::::I agree that's not what's meant by a single event, but we need to guard against the multiplying of articles that could easily be merged. E.g. if Fringe Theorist writes Fringe Book which inspires Little Fringe Movement, which runs Fringe Website, we may still only need one article. David Icke, by the way, if he had never taken the lizard route, would have been notable as a TV sports commentator and also as a UK Green Party activist. ] (]) 21:49, 3 May 2014 (UTC) | |||
:::::::::That would be fine with me. I was only disputing the suggestion that someone only known for a fring theory could not have an article per BLP1E. It could very well be possible that most articles of this nature should be merged but not for that reason.--] (]) 22:53, 4 May 2014 (UTC) | |||
{{od}} | |||
We have a lot of problems at the intersection of "fringe" and "low notability", because the topic (such as a person advocating fringey things) only has a little coverage by sources, and that coverage is typically "in universe" rather than being truly independent mainstream sources. This makes it difficult or impossible for us to build ] content. Given the choice between following the sources (not neutral), or trying to compensate for the sources' weaknesses (original research), or having no article at all, I would choose the latter. ] (]) 23:10, 8 May 2014 (UTC) | |||
:{{user|Bobrayner}} - I am writing an essay of this subject, which I think that ] editors don't have adequate support from the rest of the community because they haven't considered in depth the problems. ] (]) 21:53, 14 May 2014 (UTC) | |||
:], ], ], ::], ], ] - I'd really appreciate seeing how this applies to the discussion at ]. Thanks. ] (]) 15:17, 23 May 2014 (UTC) | |||
::I am not sure I know what to do in these situations. This discussion has made it clear to me that it is possible for someone to be notable for fringe beliefs alone, but what is the threshhold of notability? It has to be nontrivial coverage by mainstream sources, but the problem is that there is a muddy line between mainstream and non-mainstream sources when it comes to things like sensationalized newsmedia coverage or cable television networks. My inclination is to say that serious academic attention should be paid, but that would eliminate many internet famous fringe advocates such as ], ], or, yes, ]. Maybe this is the right way to go? But I have a feeling that Misplaced Pages is not in the state right now to delete so many of these articles. More thoughts on this would be appreciated. ] (]) 16:30, 23 May 2014 (UTC) | |||
:::I'm not sure that we have a problem that can't be sorted with the application of BLP and verifiability policies. Reduce articles to what can be reliably sourced and at the same time ensure that there is no advocacy of fringe theories. ] (]) 22:20, 23 May 2014 (UTC) | |||
*'''Historically influential theories''' that are either believed by non-specialists or which are still applicable to some scope of problems, or which have influenced language or methodology, must be differentiated because they are part of ] as well as science. Examples: | |||
In light of this excellent discussion, I offer a proposal below. This subject has confused me enough that I think the below addition (or something similarly worded) would be a useful addition. If this subject is confusing me, I think it's probably confusing others as well. ] (]) 03:40, 30 May 2014 (UTC) | |||
**"F=MA" was considered literally to be true by 19th century scientists, but now is seen as an approximation that applies at low speeds and neither vast nor tiny masses. It was sufficient to get to the Moon. | |||
**] was another historically influential or tragic theory that had huge influence (], ], ]) and did not generally die out until decades after ] (partly caused by such views), bhy which time humans had developed enough ]s to destroy all advanced life on Earth thus making the endpoint of unlimited "darwinian" competition undesirable. | |||
**"the ether" has been suggested as just another name for ] but its characteristics were never clearly defined | |||
**] and ] have two quite different explanations for matter that have waxed and waned over centuries, so it would be incorrect to state one as consensus and the other as merely historical - even if 19th century texts employ more wave & 20 century employ more particle terminology. | |||
*Such theories properly fit into ] cannot be ignored nor all their followers necessarily treated as ignorant. In some cases it was not yet possible to experiment or see the logical consequences of a theory. In others terminology has been used to obscure similarity with more current theory.<!-- Template:Unsigned IP --><small class="autosigned">— Preceding ] comment added by ] (]) 05:04, 18 August 2017</small> | |||
== Pseudoscience == | |||
===Proposal for an additional paragraph=== | |||
There are arguments that are constructed to look like science, but aren't. To determine whether something is pseudoscientific or merely an alternative theoretical formulation, consider that: | |||
''There are people who are ] enough to have articles included in Misplaced Pages solely on the basis of their advocacy of fringe beliefs. Such a person can be identified by considering whether there are enough ] and ] sources that discuss the person in a serious and extensive manner, taking care also to avoid the pitfalls that can appear when determining the ]. Caution should be exercised when evaluating whether there are enough sources available to write a ] biography that neither ] promotes nor denigrates the subject.'' | |||
*Alternative theoretical formulations generally tweak things on the frontiers of science, or deal with strong, puzzling evidence—which is difficult to explain away—in an effort to create a model that better explains reality. It incrementally changes models and generally does not reject good explanations of phenomena from prior theories. | |||
*Pseudoscience generally proposes changes in the basic laws of nature to allow some phenomenon which the supporters want to believe occurs, but lack the strong scientific evidence or rigour that would justify such major changes. Corruption of science itself is often usually claimed. | |||
Pseudoscience usually relies on attacking mainstream scientific theories and methodology while lacking a critical discourse itself. Watch specifically for: | |||
:I suggest this change, which I think might be clearer: | |||
*claims that solved problems are impossible to solve (e.g. ]) | |||
''There are people who are ] enough to have articles included in Misplaced Pages solely on the basis of their advocacy of fringe beliefs. <u>Notability can be determined</u> by considering whether there are enough ] and ] sources that discuss the person in a serious and extensive manner, taking care also to avoid the pitfalls that can appear when determining the ]. Caution should be exercised when evaluating whether there are enough sources available to write a ] biography that neither ] promotes nor denigrates the subject.'' | |||
*reliance on weak evidence such as anecdotal evidence or weak statistical evidence (e.g. ]) | |||
:(Notice that I also changed the link from FRIND to ], which is what the GNG requires.) When I first read this, I thought you were trying to determine when notable proponents should be mentioned in other articles, rather than when they qualified for their own biographies. ] (]) 17:15, 31 May 2014 (UTC) | |||
*indulgence of a suspect theoretical premise (e.g. claims of ] made by advocates of ]). | |||
::Seems good to me. ] (]) 05:39, 2 June 2014 (UTC) | |||
*conflations of terminology that allow incoherent definitions. | |||
An example of the latter is ]. Obviously the Earth's climate has changed drastically over its history, but the phrase in its scientific meaning refers to recent rapid unprecedented changes (at least unprecedented within human time on Earth). A highly motivated lobby present the scientific consensus or dominant paradigm as having some problem, but it has proven impossible to disprove either ] as an overall trend or the narrower ] or the even narrower ]. While all the alternative theories of warming are "fringe" and studies citing them or claiming to support them have all proven irreproducible (as with ]). <!-- Template:Unsigned IP --><small class="autosigned">— Preceding ] comment added by ] (]) 05:04, 18 August 2017</small> | |||
;Please note | |||
I have entered the proposed text by WhatamIdoing into the guideline. I will continue to monitor for possible ] scenarios, but I thank all the participants in this discussion for their helpful and enlightening comments. | |||
] (]) 19:25, 3 June 2014 (UTC) | |||
== New inline template == | |||
=== Motives of pseudoscience === | |||
I added a new for . ] (]) 14:38, 14 May 2014 (UTC) | |||
Often pseudoscience theories are proliferated as part of a ] - a tactic in ] whereby a truth in plain sight can be rendered hard to believe by dilution. If the percentage of people believing the science motivates action can be reduced below some critical supermajority, it becomes easy to delay such action, and profits continue. It is not necessary for any new theory to emerge, only to prevent adoption of - and action on - the dominant one. <!-- Template:Unsigned IP --><small class="autosigned">— Preceding ] comment added by ] (]) 05:04, 18 August 2017</small> | |||
:I have a few problems with that template... non-independent sources are not not always problematic. Yes, their use is very ''limited'', but there ''are'' situations in which they can be used appropriately. It would be better if it read "non-independent source used inappropriately", instead of just "non-independent source?". ] (]) 02:27, 15 May 2014 (UTC) | |||
::Thinking some more on this... the template could be even more concise... perhaps: | |||
::"''inappropriate use of non-independent source?''" | |||
::or even (simply) "''inappropriate use of source?''" (although that broadens the scope of the template beyond what I think QuackGuru intended). | |||
::The underlying issue is that the flaw isn't in the independent/non-independent nature of the source... but in how the source is being ''used'' in a specific article. I think Quack's amended template is good since it now highlights where the problem actually is... inappropriate ''usage'' of the source. ] (]) 13:09, 16 May 2014 (UTC) | |||
:::This seems to be part of a dispute in which some editors misunderstand "independent" as meaning "holding a mainstream POV", e.g., "Altmed is fringe by definition". ''Some'' altmed is definitely fringe (e.g., the woman who said that she could diagnose cancer by checking skin conductance). ''Some'' altmed is definitely not. | |||
:::Overall, this template's contents needs to match its name, and a name like that is going to be a disaster: every POV pusher (whether majority or minority POV) is going to tag every source they dislike with this. | |||
:::Also, we already have a tag for independence: {{tl|third-party-inline}}. ], I think you should tag the one you just created for deletion, and just use third-party-inline when you encounter a non-independent source. ] (]) 15:03, 16 May 2014 (UTC) | |||
::::When you click on the third party-inline template it links to ]. | |||
::::When you click on the bias source-inline template it links to ]. | |||
::::The bias source template is specific for fringes journals whereas the third party-inline is about non-independent sources in general. | |||
::::I think it is better to use a more specific template for certain situations. When I initially created the MEDRS template editors thought it was unnecessary because we already have a regular RS template. ] (]) 05:28, 17 May 2014 (UTC) | |||
:::::I think the problem is that "bias" and "independence" are not synonymous concepts.... they are distinct concepts that often overlap. Sure, there are biased sources that are non-independent, but bias can occur in reliable independent sources as well (the New York Times for example). And the fact that a source is non-independent does not automatically mean it is biased... a non-independent source ''can'' be neutral. | |||
:::::Quack... If your concern is limited to fringe journals... perhaps a "fringe journal?" template is what you really want to create. ] (]) 14:36, 17 May 2014 (UTC) | |||
::::::I think the name of the template can be changed. ], if you know of a better name for the template you can fix it. ] (]) 18:46, 17 May 2014 (UTC) | |||
:::::::Well... the template's title should reflect the reason for the tag. So, let me ask... Under what circumstances would you want to use it? ] (]) 12:31, 18 May 2014 (UTC) | |||
::::::::It will probably be used for unreliable fringe sources. ] (]) 20:58, 18 May 2014 (UTC) | |||
:::::::::OK... but in that case the text "non-independent source used inappropriately" is no longer what you are concerned about. I've changed the text of the template to match the concern. | |||
:::::::::To be honest, I think you may be creating templates unnecessarily... We already ''have'' several existing tags that we can use to tag unreliable fringe sources... for example, in the situations you talk about above (the use of a fringe journal) I would use ] to question it. {{unsigned|Blueboar}} | |||
::::::::::I think the recent change to the template is a significant improvement, but it's still redundant to {{tl|verify credibility}}. ] (]) 22:56, 27 May 2014 (UTC) | |||
:::::::::::The original template I created was deleted. The new and different template is very specific for fringe theories. A specific template for this topic is an improvement. ] (]) 16:45, 29 May 2014 (UTC) | |||
::::::::::::I don't agree that the narrow focus of {{tl|Unreliable fringe source}} is helpful, and I expect it to be abused as a badge of shame for any source that an editor disagrees with. ] (]) 18:53, 29 May 2014 (UTC) | |||
==== discredit consensus or establishment ==== | |||
== Fringe as a means of labelling an entire intervention (and in some cases a profession) == | |||
Be careful to differentiate consensus from fringe status, to find answers to the fringe objections in the consensus, and to be especially watchful of ] problems among sources. It can be useful to just enter the name of the theory with "debunked" in a search engine and see who has directly responded to it. <!-- Template:Unsigned IP --><small class="autosigned">— Preceding ] comment added by ] (]) 05:04, 18 August 2017</small> | |||
User WAID made a good point that some CAM is fringe (crystal healing) and some aspects are not manipulative medicine primarily for MSK disorders. Can we have a talk about delineating between the two since there is a lot of false equivalence going at some alt-med articles (acupuncture is like homeopathy, chiropractic/osteopathic manipulation is like faith healing). ] (]) 16:16, 16 May 2014 (UTC) | |||
:I probably won't participate regardless, but I observe your comment is mighty abstract. Sure, we could have a discussion about ''anything''. If there's a common problematic theme on some group of articles, it's up to the initiator to demonstrate this, via diffs and references to RSs. You are more likely to get attention of interested eds if you try again, but include both of those things to tell your story ] (]) 16:25, 16 May 2014 (UTC) | |||
==== discredit or delay policy ==== | |||
: While I agree that it's dangerous to label all of CAM as "fringe" - I have to disagree with your conclusions about our articles. The article on ] is pretty clear and seems to be unbiassed - it discusses the fact that real acupuncture is no better than "sham" acupuncture and that the placebo effect is clearly at work. It also states that all of the bs about median lines, energy flows and such is pseudoscience. We have solid references for all of those things, so in WIkipedia terms, we should consider them to be "The Truth" and to treat that field as a fringe theory. The second paragraph of the lede of ] is similarly clear about where the science points (and mostly it says that it's more bullshit/placebo stuff). ] fares a little better - but even so, the evidence of scientific studies doesn't show anything like the results that the practictioners claim. I'd have no hesitation in awarding all three of those subjects the "FRINGE" and "PSEUDOSCIENCE" labels. Someone who does chiropractic manipulation in order to elicit a placebo effect is doing nothing any different from someone who puts their hand on your head and commands Satan to be gone. Neither approach is doing anything other than placebo...so why should we label them differently? | |||
Consider ] as the best analogy for differentiating between science & policy: No matter how many fringe theorists claim that ] is good for you, it is still illegal to dump it in your well, and you are entitled to defend yours based on the medical consensus that it is harmful. An argument about how scientific consensus may change is not an argument to ignore policy based on the current consensus. | |||
: The unfortunate fact here is that the "Complementary" and "Alternative" in "CAM" is there because if these practices actually worked, they would become mainstream. Anything that really does work ceases to be complementary or alternative - so everything left under that umberella tends to be fringe pseudosciences. A great example of that is ] - which is undoubtedly CAM - but which sometimes produces treatments that actually work. However, just as fast as working herbal medicines are found to pass scrutiny, they become a part of 'modern' ] - which produces real drugs, commonly used in mainstream medicine. The problem is that as soon as you stop treating people with viral infections using "St John's wort" and instead prescribe the active ingredient "Hypericin" - you're no longer talking about CAM but mainstream pharmacuticals. That progress means that giving someone a poorly controlled amount of hypericin in a sprig of St John's wort instead of a carefully dosed amount of hypericin in a little white pill is now a fringe theory that somehow it's better to take the entire plant at ill-controlled dose levels than it is to get a mainstream prescription. Hence, I'd have to say that prescribing St.John's wort has become a fringe, pseudoscientific idea. | |||
In any given decade, less than 1% of scientific consensus from the previous decade is typically challenged at all, so it would be entirely wrong and dangerous to claim that safety critical policy is ever dependent on scientific total certainty. It literally never is, policy decisions (as in medicine) are made based on best known science, and if that changes, then, it changes. <!-- Template:Unsigned IP --><small class="autosigned">— Preceding ] comment added by ] (]) 05:04, 18 August 2017</small> | |||
: HOWEVER, that said - I do think it's important not to automatically label everything CAM as FRINGE. Each subject should be taken on face value with references to studies and evidence on both sides of the argument fully represented. | |||
== Is this a hoax or a fringe theory? == | |||
: The situation with practitioners is a little different. Someone who is prepared to lie and cheat and falsify claims in their practice of one of these pseudosciences is going to have a very hard time earning anyone's trust in other fields. So if I see some kind of exciting new claim for a major breakthrough - and I look at the person's biography and see that they are a practicing homeopathist - then my first assumption has to be that this exciting new claim is also bullshit. But here we have the WP:BLP rules in play - so we will generally be careful in those cases too. | |||
Please see ]. --<sub style="border:1px solid #228B22;padding:1px;">]|]</sub> 07:34, 19 September 2019 (UTC) | |||
: Note that it's not just CAM that comes under this kind of scrutiny. Check out ]...a "mainstream" treatment option that is discussed as being in the realms of "pseudoscience" in our article. | |||
*I would say it is BOTH. Looking at the history, hoax material was added to a Misplaced Pages article about a fringe theory. ] (]) 11:58, 19 September 2019 (UTC) | |||
== Based upon == | |||
::Thanks for your comment, Steve. But you make a critical error, assuming that chiropractic manipulation is a) placebo and b) has no therapeutic benefit whatsoever and c) making a comparison to Satan. Do you see the use of manipulative therapies to treat MSK disorders, such as low back pain as pseudoscience? I can make a case that chiropractic care IS mainstream for SPECIFIC conditions (back/neck pain) while not for others (non-MSK). Also, there is a plethora of research demonstrating evidence-based chiropractic as well as evidence-based practice guidelines and a evidence-based databank , evidence based textbooks yada yada. Let's do a better job at separating the wheat from the chaff. ] (]) 17:52, 16 May 2014 (UTC) | |||
:::I'm not sure why this is being discussed here, but I think it is informative that you are pointing out that chiropractic is mainstream by citing sources that are authored by, and published in, chiropractors and chiropractic friendly sources (alt med journals, etc). Certainly, if chiropractic/homeopathy/take-your-pick-of-any-of-hundreds-of-alt-med-treatments-or-modalities is mainstream, it will be described as such by sources/authors outside the in-universe echo chamber of alt med literature? ] (]) 18:21, 16 May 2014 (UTC) | |||
::::You're making the same basic error, Yobol. All CAM interventions aren't equivalent in professionalization, research or evidence. I just demonstrated sources that demonstrated there is an evidence-based approach to chiropractic care and cited evidence-based guidelines and yet we're still equating chiropractic on the same level as homeopathy and faith healing. We have this source which states "Swedish and Norwegian GPs agree that chiropractors are competent to treat musculoskeletal conditions and the profession is completely integrated in Switzerland "Chiropractic practice in Switzerland is a government-recognized medical profession with significant interprofessional referrals resulting in earlier chiropractic treatment for many patients." and trials involving joint collaboration between DCs and MDs. . As Bob Dylan said, the times are a changin' ] (]) 18:56, 16 May 2014 (UTC) | |||
:::::I have no doubt that chiropractors feel they are mainstream, so producing studies authored by chiropractors and published in chiropractic journals that state they are mainstream is not particularly surprising, nor convincing. Coming to the objective conclusion that chiropractic interventions are mainstream, (i.e. that chiropractic is accepted as a mainstream by the relevant medical literature), you will need to provide evidence, again, from outside the in-universe echo chamber of alt med literature. ] (]) 19:01, 16 May 2014 (UTC) | |||
::::::This isn't about what chiropractors 'feel' this is about the sources that state as much. Are you discriminating against DC/PhDs and their conclusions in reliable journals? You casually ignored that chiropractors are mainstream in specific European countries and are working increasingly along physicians for LBP management. You also using a false dichotomy analogy, suggesting they are fringe or mainstream. Who dictates what is relevant 'medical literature'. Do you really expect MDs to be the leading source of authority on the development, professionalization and research in the chiropractic profession? Why do you automatically assume, incorrectly, that '''everything''' that comes from CAM is fringe and pseudoscience? You seem to be out of step with your very own profession that recommends a trial of chiropractic therapy for LBP. You do realize that chiropractors also use exercise, education, massage and other 'mainstream' means of management, right? ] (]) 19:15, 16 May 2014 (UTC) | |||
:::::::"Your very own profession"? Who said I worked in the medical field? Anywho, if the only sources that say chiropractic interventions are mainstream are chiropractors (and no one independent of chiropractors say so) we would seem to have a problem. If it is mainstream, certainly people outside of the profession would acknowledge it as mainstream, right? ] (]) 19:36, 16 May 2014 (UTC) | |||
::::::::I apologize if you're not an MD, nothing but respect for the profession. You mean like the mainstream organizations like theWHO, governments around the world, the olympics, hospitals , and mainstream status in Switzerland and Norway for instance? ] (]) 19:49, 16 May 2014 (UTC) | |||
:::::::::I am interested that {{u|DVMt}} has raised the issue of an editor's "profession". DVMt claims on their userpage to be a member of WikiProject medicine, yet has no corresponding entry at ]. {{u|DVMt}}, please make an entry on that page declaring your interests, and set (at least) my mind at rest there is no COI/advocacy issue with you here. I am sure you can appreciate why, given past events, it is ultra-important for there to be total transparency about interests for editors at work on Misplaced Pages's medical articles. In particular, what (if any) is your relation to chiropractic - you seem very ... passionate about it. ] <sup>]|]|]</sup> 20:12, 16 May 2014 (UTC) | |||
:::::::::::::How about we discuss the points being raised, i.e. comment on the content, not the contributor. You're introducing a red-herring this thread isn't about me personally, it's about exchanging ideas on how to best have long-term and stable articles on the holistic side of the fence. Regards, ] (]) 20:23, 16 May 2014 (UTC) | |||
{{od}} | |||
Just passing by to mention that my insurance - Blue Cross - covers chiropractic manipulation (and also covers the 8 min tissue massage under a separate billing code). How do those arguing that chiro is 100% fringe explain that? If your answer is that blue cross is into paying for placebos, then why don't they also pay for ___________ (fill in the blank with placebo of your choice)? RSs to back up your opinion? ] (]) 00:48, 17 May 2014 (UTC) | |||
:I think it would be best if we turn this discussion back towards the role of this talk page; are there any specific changes to this guideline being proposed? ] (]) 01:56, 17 May 2014 (UTC) | |||
::The guidance currently names ''Homeopathy'' as an unreliable journal, but I think we need some wording for altmed journals more generally, since there seems to be a recurrent disagreement happening about these. In my view we need some cautionary wording; the counter-view is that altmed journals ''should'' be generally considered reliable & independent for altmed topics (in the same way a surgery journal is okay for surgery content). Either way, more clarity would be good. ] <sup>]|]|]</sup> 03:16, 17 May 2014 (UTC) | |||
:::Well, if the default stance is chiropractic and acupuncture are 100% fringe/pseudoscientific. In fact, the alt-med article itself states in the lede "Complementary medicine is alternative medicine used together with conventional medical treatment in a belief, '''not proven by using scientific methods'''. That statement is bogus because it suggests a) it's entirely a belief system that b) is based on placebo and c) cannot be investigated scientifically. Thus, the narrative is always in the skeptic tone, doubtful without acknowledging of '''any''' validity whatsoever and outright denying that there is evidence-based complementary medicine. Misplaced Pages is undoubtedly not presenting the body of knowledge in manipulative medicine because the default POV is that it's pseudoscience despite being proven to help with MSK disorders, at a minimum. Regarding fringe theories: '''Are manual therapies for musculoskeletal disorders pseudoscientific and fringe and/or controversial'''? This is a broad statement because it involves all the health practitioners such as DOs, DCs, PTs, MDs, DVMs, NDs. We can kill a lot of birds with this stone if done right. Looking forward to a collaborative engagement. Regards, ] (]) 04:07, 17 May 2014 (UTC) | |||
::@{{User:Yobol}}, good point. I was confused and assumed this was the fringe noticeboard, which is probably better suited for it. ] (]) 06:34, 17 May 2014 (UTC) | |||
:::The noticeboard would likely kick this back here. This is a big topic. Would arbcom be a better venue? ] (]) 16:03, 17 May 2014 (UTC) | |||
Regarding , the ] essay is about what articles should be based upon rather than what any individual statement should be based upon. Of course, the essay can be expanded to address statements in addition to what type of sources an article is primarily or half based upon. ] (]) 01:56, 29 February 2020 (UTC) | |||
{{outdent}} | |||
I think there's a more practical way to approach this. What's the ''opposite'' of fringe? Is the opposite of fringe ''mainstream'', or is it ''scientific''? Mainstream does not equal science (more's the pity), so in cases where those two diverge, which one is the non-fringe POV? ] (]) 23:00, 27 May 2014 (UTC) | |||
== RM involving interpretation of WP:FRINGE (and ]) == | |||
== Independent sources section == | |||
{{FYI|pointer=y}} | |||
This section currently starts out: | |||
Please see: ]. Some of the more circular debate there involves interpretation of ] with ]. <span style="white-space:nowrap;font-family:'Trebuchet MS'"> — ] ] ] 😼 </span> 14:01, 3 June 2020 (UTC) | |||
*The best sources to use when describing fringe theories ... are independent reliable sources. | |||
I'm not sure this is totally correct. It really depends on the specifics of ''what'' is being described and in what article. In an article that is about a fringe theory, it is appropriate to include a purely descriptive outline of what the various claims made in a fringe theory ''are''... and in that limited context the ''most'' reliable source is in fact a source where the claims are made... a non-independent source written by a proponent of the theory. That's an ''appropriate'' use of a primary source.<br> | |||
To make an analogy... in an article about a work of fiction, it is appropriate to include a plot summary. The most reliable source for that plot summary is the work itself... the primary source. Now, many of us would agree that fringe theories are works of complete fiction... so wouldn't it be logical that the most reliable source for a descriptive outline (plot summary) of that work of fiction is the theory itself (as presented by its proponents).<br> | |||
Now, I do understand that great care is needed here... appropriate use of primary sources ''is'' tricky. And we absolutely need independent secondary sources to establish WP:NOTABILITY and DUEWEIGHT. I absolutely do '''not''' want to change that. My '''only''' point is that there are (very limited) situations when a non-independent primary sources is actually better and more reliable than an independent secondary one. Please discuss. ] (]) 15:05, 17 May 2014 (UTC) | |||
:Agreed that the use of primary sources for the basic claims of fringe theories may be more reliable than a secondary source in certain circumstances; however, I see at least a couple of issues with using primary sources like this. First, many fringe theories change over time, such that any one primary source is only a snapshot of that theory and the secondary source would be a better source to capture context. Also, some fringe theories (] comes to mind) are based on a, shall we say, deceptive pretext about the core and intent of its theory, such that the best description of that theory is still the secondary source. If we are to change this wording, I think we have to be very careful. ] (]) 15:14, 17 May 2014 (UTC) | |||
:::I ''totally'' agree that we need to be careful... which is why I raised my concern on talk rather than try to formulate a BOLD edit. :>) ] (]) 16:05, 17 May 2014 (UTC) | |||
::I agree with Blueboar that in some cases a primary source is most reliable, and I'd add perhaps definitive in describing a fringe theory. The "deceptive pretext and intent" is often part of the theory itself, should be included, and may be why the fringe theory is fringe in the first place. What should not happen is that the criticism of a fringe theory is present with out a description of the theory itself, and that description may be found in so- called, non-independent primary sources. The reader should not have to go elsewhere to find information about the fringe theory we're talking about even as we criticize the theory itself.(] (]) 15:44, 17 May 2014 (UTC)) | |||
:::Exactly... any good article ''about'' a fringe theory should include a neutral outline of the major components and claims that make up the theory. This neutral outline is best supported by citation to its major proponents. A good article would also contain ''analysis'' and criticisms of the fringe theory... that analysis and criticism should be supported by independent secondary sources. Indeed, I would say that everything ''except'' the neutral outline would need to be supported by independent secondary sources. ] (]) 16:05, 17 May 2014 (UTC) | |||
::::The neutral outline is best written from such sources (and tertiary sources if available). Yes, there are exceptions and I agree that those are "(very limited) situations". | |||
::::We are talking weight here, correct, and not just definitions? --] (]) 01:35, 21 May 2014 (UTC) | |||
== POVFIGHTER == | |||
:::::Blueboar's version which i reverted to says this in best language.(] (]) 02:15, 21 May 2014 (UTC)) | |||
::::::Howso? --] (]) 02:16, 21 May 2014 (UTC) | |||
I'm not going to edit war with you Ronz. The version in place is badly worded and its language redundant. It actually says the same thing but in less succinct language than the Blueboar version. I am concerned that immediately following a mention of this discussion on another article, Deepak Chopra, you came here immediately and reverted. Too bad.(] (]) 02:22, 21 May 2014 (UTC)) | |||
:Ronz... I firmly believe that when ''describing'' a theory (whether fringe or mainstream), one should always cite the primary source, as that is the MOST reliable source possible for such material. Do you disagree with that? ] (]) 03:07, 21 May 2014 (UTC) | |||
::I would disagree with your statement as written. If it is the most reliable source possible, even just for description, then it would be more reliable than a secondary source which also describes the same thing (no matter how good that secondary source was). I would also start checking for UNDUE problems - without a secondary source, there is often no reliable way to determine that the specific detail being proposed for citation is significant or representative. ''''']''''' ''<font size="1.8">(])</font>'' 05:14, 21 May 2014 (UTC) | |||
{{FYI|pointer=y}} | |||
Instead of: | |||
Please see: ]. Summary: A provision has been added to ] that appears to have implications for this page and editorial activity relating to it. <span style="white-space:nowrap;font-family:'Trebuchet MS'"> — ] ] ] 😼 </span> 15:57, 2 January 2021 (UTC) | |||
== Add shortcuts to better refer to specific fringe categories == | |||
<blockquote>The best sources to use when describing fringe theories, and in determining their ] and ], are ]. In particular, the relative space that an article devotes to different aspects of a fringe theory should follow from consideration primarily of the independent sources. Points that are not discussed in independent sources should not be given any space in articles. Independent sources are also necessary to determine the relationship of a fringe theory to mainstream scholarly discourse.</blockquote> | |||
Currently we have a single shortcut to the ] section: ]. However, there are three broad categories listed in the section: '''Pseudoscience''' (PS), '''Questionable science''', and '''Alternative theoretical formulations'''. Our single shortcut seems to refer specifically only to the first category, pseudoscience. | |||
I would suggest something like this: | |||
In conversations on topics where there is potential for miscategorization of distinct theories that either overlap or are commonly grouped together in the vernacular, this leads to significant debate about whether or not a certain idea is fringe or not. | |||
<blockquote>] should be used to determine a fringe theory's ], ] and its relationship to mainstream scholarly discourse; the space that an article devotes to different aspects of a fringe theory should follow from consideration of the secondary sources. Primary sources produced by proponents of the fringe view may be used in accordance with ], but should be approached with caution. Editors should balance the need to describe the theory accurately with the importance of not turning Misplaced Pages into a platform for the fringe view. If secondary sources are used in place of primary sources, it is important to make sure that the secondary sources accurately describe the primary-source material; editors should check the primary sources rather than relying entirely on the secondary sources and should use high-quality secondary sources where available.</blockquote> | |||
For instance, this has come up multiple times regarding COVID-19 and theories about laboratory origins. Generally people think of the pseudoscientific conspiracy theories regarding bioengineering, but this isn't the only topic. There's also some questionable/junk science, either from those without relevant experience or far outside the norms of peer review and open transparency. Generally the problem comes with the alternative theoretical formulations, specifically an unknown collection and inadvertent exposure to a bat virus in a lab environment. This is very clearly an area of legitimate scientific inquiry (as the joint China-WHO team evaluated it, but not the bioengineering theory), but also arguably fringe for being the apparent minority opinion. I can refer to ] regarding any of these topics, but this can be misinterpreted in multiple ways. | |||
] <small><sup>]</sup></small> 05:07, 21 May 2014 (UTC) | |||
My proposal is to add two additional shortcuts, ] (or similar) and ] (or similar). This would allow easier distinction when used on talk pages, avoiding the potential baggage of implying valid scientific inquiry of a minority perspective is pseudoscience, and vice-vers-a. ] (]) 16:05, 14 May 2021 (UTC) | |||
: My concern is that this opens the door to endless objections to a given source -- even an expert source -- based upon the notion that an editor knows better than the expert. The creationist literature is chock full of claims that scientists have misrepresented creationists. It's almost expected that supporters of creationism will claim that their side is being misrepresented, and we'll certainly find some Wikipedians holding that view. Where does it end? On Misplaced Pages, it has to end with high-quality expert sources from mainstream science. ] 05:32, 21 May 2014 (UTC) | |||
==Conspiracy theorism== | |||
::I agree, and if the sources really are high quality it's often okay (but I have seen very high-quality sources completely misrepresent primary sources, so it's not always okay). The problems arise when editors use poor-quality secondary sources, or good secondary sources that remark on something only in passing. In those cases it's almost always better to use primary sources. But yes, I take your point fully, that it can open the door to silliness. I was hoping that "should be approached with caution" would take care of that. ] <small><sup>]</sup></small> 05:37, 21 May 2014 (UTC) | |||
I missed the discussion in January and wanted to add an additional view. | |||
] has a clear meaning in academic literature. It is an alternative explanation of events that involves an all-knowing, all-powerful and totally evil group whose actions are unreported in mainstream sources. Such theories are not falsifiable, because any evidence against them is dismissed as obfuscation by the conspirators. Much of conspiracy theory writing uses dubious or false facts and faulty logic. | |||
::Yes, the opening of the door would let in a lot of horrors. I'd be inclined to change nothing here. ] is only a guideline, and in the exceptional cases where primary source use might be warranted, talk page consensus to deviate from it can be gained in the normal way. ] <sup>]|]|]</sup> 05:58, 21 May 2014 (UTC) | |||
:::What I am talking about is not "the exceptional case"... we have lots of articles about fringe theories... and every one of them contains at least a sentence or two that outline the basic components that make up the theory ... When it comes to verifying that this outline is accurate, the single most reliable source possible is the source where the theory was originally proposed... the primary source. For everything ''else'' in the article a secondary source is better... but NOT for a descriptive statement as to what the theory consists of. It is the one time when a primary source is preferred over a secondary source, and where non-independent is preferred over independent. ] (]) 14:17, 21 May 2014 (UTC) | |||
::::] gives a lot of lassitude in selecting sources on fringe topics. Are you saying there are fringe notions where no secondary source (of any kind) describes what it even ''is''? Wouldn't that signal a notability problem (except in exceptional cases). What examples do you have in mind? ] <sup>]|]|]</sup> 14:22, 21 May 2014 (UTC) | |||
:::::No... I am merely saying that (contrary to what the Independent sources section currently says) a primary source is ''better'' than a secondary source for supporting a basic descriptive statement as to what the theory consists of. I am ''not'' trying to say you don't need secondary sources. You still need secondary sources to establish that the theory is notable. You still need secondary sources to establish DUEWEIGHT. You still need secondary sources for interpretation and analysis of the theory... and for everything else that makes up a good article. ''ALL'' I am saying is that a primary source is the best source for verifying a descriptive statement of what a theory consists of. This isn't just limited to fringe theories... For a descriptive outline of what Darwin said about evolution, "Origin of Species" is the best possible source... for a descriptive outline of Einstein's theory of relativity... Einstein himself is the best possible source. It is similar to how the best source for a plot summary of a work of fiction is the work itself. ] (]) 14:58, 21 May 2014 (UTC) | |||
As an article in ] says, "Conspiracy theories are deliberately complex and reflect an all-encompassing worldview. Instead of trying to explain one thing, a conspiracy theory tries to explain everything, discovering connections across domains of human interaction that are otherwise hidden – mostly because they do not exist." | |||
:::::: I strongly disagree. The best descriptive outline of Darwin's statements on evolution is probably ], or perhaps 'Charles Darwin' by ] (2 volumes). The best outline of special relativity is obviously Wolfgang Rindler, Introduction to Special Relativity. ] (]) 18:48, 21 May 2014 (UTC) | |||
9/11 Truth fits all the elements of a conspiracy theory. It claims that the U.S. government murdered 1,000s of its own citizens as a false flag operation to justify the war in Iraq. In order to do that, it would have been able to carry out an elaborate covert action and keep it secret, despite the fact that hundreds or even thousands of people would have been in on the secret. The adherents explain the findings of experts by claiming they are part of the conspiracy. | |||
edit conflict... | |||
In my opinion this is similar to the case of terrorism. It is a concept studied by experts and we expect expert opinion before we use the term. We don't expect that a reporter has sufficient expertise. | |||
::::::I agree that in most cases the definitive content for a fringe theory or theorist is the original content that describes the theory. What we are looking for are the best sources for content. There is a tendency to get stuck on the ''idea'' of primary, secondary sources rather than the spirit of what those policies and guidelines were meant to do which is make sure we write the best and especially most accurate articles possible for an encyclopedia, a compendium of published information which implies secondary sources. Secondary sources are a given. Primary and secondary are guides for best inclusion. Right now we have articles which contain criticism of a theory with out outlining the theory . We have articles where theories and sources were edited out as not-allowable, fringe content even though that content is the underpinning for the fringe theory in the article This kind of article and editing frankly makes us look pretty silly. I am not advocating the use of primary sources, I'm advocating per ] "a summary of accepted knowledge regarding its subject" - the use of a primary source in an instance where that source is the best source for the content. | |||
There is a clear distinction between conspiracy theories and plausible if unlikely alternative explanations which may elude news reporters, although conspiracy theorists may adopt alternative explanations and add in the elements of a conspiracy theory. In fact, Misplaced Pages draws a clear distinction between pseudoscience and alternative explanations in its ]. | |||
::::::I realize that there is a huge concern especially on articles which fall under MEDRS with using content that is not reliable enough that opens the door for poorly sourced content and leaves us with poor articles. The wording of the guideline must be carefully constructed to allow for the best of the sources however they are categorized. However we deal with sources that underpin "fringe" topics the guides must be outlined clearly in the guideline and not left to contentious article discussion where consensus is often determined by how many editors are already advocates for a POV position.(] (]) 15:53, 21 May 2014 (UTC)) | |||
{{od}} | |||
I think the statement that sparked this debate: "The best sources to use when describing fringe theories ... are independent reliable sources" - is correct. Note it says "the best" not "the required" or "the only". How else are to we to represent "''accepted'' knowledge" (as Olive puts it)? I'd be interesting in hearing about specific articles where this makes us look silly - please name some. ] <sup>]|]|]</sup> 16:07, 21 May 2014 (UTC) | |||
:As I asked, "We are talking weight here, correct, and not just definitions?" In the matter of weight, primary sources should have little or no say. When it comes to definitions, then primary sources should be considered, especially from sources that take such definitions seriously (which is hard to establish without secondary sources). --] (]) 17:06, 21 May 2014 (UTC) | |||
To use a current example, conspiracy theorists have seized on the Wuhan lab leak theory which fits in with their pre-existing views on Communism, the U.S. government, the globalists, and xenophobia. Yet the WHO and Dr. Fauci see it as a possible if unlikely source that has not been ruled out. | |||
{{od}} I'd also like some example where our current articles are either using the fringe proponents successfully or where the content of the articles has been damaged by excluding the definitions expressed by said proponents. Thanks! ] (]) 18:40, 21 May 2014 (UTC) | |||
] (]) 23:31, 18 June 2021 (UTC) | |||
*'''Comment''' If the only available RS to describe a fringe theory is a primary source, then IMO that particular fringe theory isn't really ] and shouldn't be covered by us at all. On the other hand, if adequate secondary sources exist to establish notability, then it is OK to use primary sources as statements of personal opinion, e.g., "So-and-so thinks" and "according to so-and-so". In sum, I think simply applying existing standards of notability and primary vs secondary sources is enough. Anything we say here should simply explain how to apply those. We should not create new (redundant) language to cover this already-covered issue. ] (]) 18:56, 21 May 2014 (UTC) | |||
::''Exactly''. As an example of an article that I think gets the whole source usage thing right... take a look at ]. For the first half of the article, independent secondary sources are used to establish notability and due weight... the article also uses independent secondary sources to support statements about the history of these theories... it also uses them when interpreting and analyzing the theories. HOWEVER... in the second half of the article... when (neutrally) ''describing'' the various claims made by conspiracy theorists, the article directly cites the theorists ''themselves''... thus correctly citing primary sources to ''directly'' verify that we are summarizing the claims listed ''accurately''. ] (]) 20:52, 21 May 2014 (UTC) | |||
==Discussion about wikipedia "]"== | |||
:::@Alexbrn: "accepted knowledge"? I am quoting the policy, just follow the link. I am making a simple point. The definitive source for a theory is the primary source where that theory is initially presented. This does not mean secondary sources are also useful nor does it mean the primary source is the only RS. (] (]) 21:06, 21 May 2014 (UTC)) | |||
] You are invited to join the discussion at ], which is about a wikipedia that is within the scope of this WikiProject. ] (]) 20:31, 28 September 2021 (UTC)<!--Template:WikiProject please see--> | |||
::::Exactly: "accepted knowledge regarding its subject". The primary source(s) gives us the ''subject'', good secondary source(s) give us the ''accepted knowledge'' regarding it. This refers to an old arbcom finding: "An encyclopedia article is a summary of accepted knowledge regarding its subject, not a complete exposition of all possible details". I think you are arguing against yourself! ] <sup>]|]|]</sup> 21:21, 21 May 2014 (UTC) | |||
:::::Although I agree w/ Alexbrn (I think), I would reprhase to say it this way | |||
:::::# Secondary sources are imperative to overcome the first hurdle - ] | |||
:::::# Primary sources do ''not'' "give us the subject". Rather, they tell us what a proponents ''say'' about the subject. | |||
:::::# Secondary sources tell us (A) the mainstream view in general and (B) the mainstream's critique of the fringe claims | |||
:::::# Secondary sources can also tell us about things people are doing to get evidence on the matter | |||
:::::] (]) 21:42, 21 May 2014 (UTC) | |||
== Relationship to MEDRS == | |||
Accepted knowledge is both subject and source. The definitive source for the bible, the subject, is the bible itself. There are places within article where we have to cite the primary source.This does not mean we are advocating exclusion of any other sources, but rather are inclusive for verification. (] (]) 21:53, 21 May 2014 (UTC)) | |||
:First you have to kill me to keep me from claiming my version of the bible is "more definitive" than your different version.] (]) 22:04, 21 May 2014 (UTC) | |||
::Oh I'm willing to compromise if it means that much... :O)(] (]) 00:16, 22 May 2014 (UTC)) | |||
It might be useful for ] to mention ]. The fact is that editors do not require an "ideal" source to add information about notable quackery. We can say that ] is quackery without producing a peer-reviewed review article published within the last five years in a reputable journal; it's enough to produce any reliable source to describe such obvious nonsense. ] (]) 20:58, 13 February 2022 (UTC) | |||
=== The purpose of ] === | |||
The arguments being made about the use of primary sources seem to assume that we are talking about a well-defined hypothesis that is testable and generally amenable to scientific investigation. In that domain the arguments seem marginally OK, or at least not completely wrong. | |||
== Proposed addition: Relationship of WP:FRINGE to other policies and guidelines == | |||
However ] also covers ], which is another ballgame. In this case we are talking about something which may ''not'' be well-defined, or testable, or generally amenable to scientific investigation. Something characterized as pseudoscience can involve a mixture of science-y sounding terminology, psychology, social dynamics, and esoteric beliefs. A pseudoscience proponent may play a shell game, saying one thing when responding to scientists but another thing when the audience is the general public. A scientist can point to a specific statement and say, "look, this is wrong," but (metaphorically) the pseudoscience proponent lifts the shell to reveal that it was empty. What a dupe! See, scientists just don't understand! | |||
Over the past few months, there have been several discussions about instances of WP:FRINGE being misused as a justification to disregard other policies and guidelines. The most important of these was the ] arbitration case, in which Rp2006 was for (among other things) editing with a conflict of interest, and excessively negative editing of BLP articles about individuals associated with fringe topics. During that case, one of the workshop proposals was for a principle which would have clarified that WP:FRINGE must be used in a way that is consistent with other policies and guidelines, but this principle was not incorporated into the final decision. | |||
Thus when editors use primary sources for a pseudoscientific topic, they may become (even unwittingly) complicit in the shell game. ] serves to pull editors out of the game. Others (secondary sources) have waded through the morass, and it's not the job of editors to give it a try themselves. ] 01:45, 22 May 2014 (UTC) | |||
In a discussion about this issue at the village pump a few months ago, {{U|Masem}} made an insightful about how WP:FRINGE also has been used to circumvent RS policy: {{tq|While I agree that we should still be relying on quality RSes for discussion of the state of a fringe theory without legitimizing, the issue that has been the core of this entire thread has been about how editors with a strong anti-fringe stance seem to go out of their way to knock any type of legitimacy of sources that would be the appropriate type to use in these cases that happen to give a bit of support or non-stigmatizing coverage of fringe, and then thus claim there's no coverage of the fringe view in RSes and thus no need to cover it - a line of circular logic.}} | |||
:Thanks for your input Vzaak. There are a few problems. Misplaced Pages is currently engaged in ] with respect to fringe. It assumes, incorrectly that things are either 100% mainstream or 100% fringe. In reality, these are opposites ends of a '''spectrum''' of between the two poles. We aren't delineating, as is policy, between pseudoscience, junk science, questionable science and alternative theoretical mechanisms. This helps out make sweeping generalizations, another fallacy, which leads to constant NPOV disputes. In fact, is there '''any''' article at WP that employs this grading system? . Here is a discussion about this very topic. Note the locus of dispute, which is very specific. As WAID, suggests, this is all relative and exists in a spectrum and all of alt-med isn't automatically fringe. ] (]) 02:35, 22 May 2014 (UTC) | |||
::All of which is ''irrelevant'' to the issue we have been discussing above... "what is the best source for a basic descriptive statement outlining what the theory consists of." | |||
::Let's take an example... suppose someone advocates that sticking beans up your nose cures cancer. Now, let's assume that there are some secondary sources that comment on this theory (perhaps saying that it's total hogwash)... OK, those secondary sources are enough for us to call the theory notable, and so we write an article on ]. As part of that article, we would want to include a basic description of what the Legume-nasal insertion theory actually is. Perhaps something like: ''"Proponents of the Legume-nasal insertion theory believe that beans emit what they call "quantum-dementional L-waves" that when combined with nasal mucus erodes the inner chi of cancer cells. Or in simpler language, that sticking beans up your nose cures cancer."'' THAT BASIC DESCRIPTIVE STATEMENT, laying out what the proponents of the theory say, is best supported by a citation to the proponents who actually say it. That's ''all'' we are talking about. Everything else in the ariticle is best supported by independent secondary sources... but ''not'' that one descriptive statement. ] (]) 02:53, 22 May 2014 (UTC) | |||
:::One quibble, I would only say that primary sources are OK for that purpose, but I don't agree they are absolutely-positively ''the best''. For one thing, different proponents of fringe ideas frequently say similar but not quite the exact thing. In such cases we can't elevate one as being ''the statement'' while ignoring the other, else we're guilty of UNDUE. And even the same proponent might say different things at different times or to different people. If there are good secondary sources that describe the fringe view, I think those are probably "the best" in most cases. ] (]) 03:17, 22 May 2014 (UTC) | |||
::::Yes... I completely agree that for the meta-analysis of DUEWEIGHT, we need to look at secondary sources. ''Analysis'' should always be based on secondary sources. I am not suggesting that we change that at all... but, once we decide which aspects of a theory deserve DUEWEIGHT, then we should still cite the proponents of the theory (or various sub-theories) when describing what they say. When describing what someone says... a source where they actually ''say'' it is always best. ] (]) 12:19, 23 May 2014 (UTC) | |||
::*Blueboar, that's not the situation I addressed in my post. I also don't see how DVMt's comment significantly bears on what I wrote. | |||
:::Here is another reason to use independent sources: a pseudoscience proponent may be strawmanning the mainstream scientific view, and there may not be a mainstream rebuttal to the straw man. ] 03:22, 22 May 2014 (UTC) | |||
::::Yes, I ''know'' that's not the situation you addressed in your post... that is part of the confusion here. We all keep talking about different situations that have nothing to do with each other. The situation you address in your post has ''nothing'' to do with the situation I have been addressing in my posts. We are talking about different things. I have been saying that "non-independent primary sources are best in situation '''X'''"... people keep replying to that with: "No... you need Secondary sources in situation '''Y'''". The thing is... I have no disagreement when it comes to situation '''Y'''... my concern is specifically about situation '''X'''. ] (]) 13:16, 22 May 2014 (UTC) | |||
::::: I think that's an indictment of how you've explained your concern, which appears to allow primary sourced material to say things that are ] because no one else is doing a good enough job explaining said OR. Have I explained it wrong? ] (]) 16:17, 22 May 2014 (UTC) | |||
Read again and recheck ]. You do seem to have misunderstood the several editors who are discussing this.(] (]) 19:17, 22 May 2014 (UTC)) | |||
: Explain it to me again so that I understand, then. Or provide an example of an article that's actually good (and not a hit piece by a partisan) that does it the right way, or an article that's bad that would see benefit from doing it. While doing that, try to remember that trying to change policy to win disputes doesn't work, so avoid trying to show me something from your mediation movement or secret societies. Thanks. ] (]) 20:18, 22 May 2014 (UTC) | |||
::Another good laugh. Best wishes.(] (]) 20:23, 22 May 2014 (UTC)) | |||
::: That's the kind of thing that demonstrates that you are not interested in working respectfully with people you disagree with. I'll just add it to the pile. ] (]) 20:30, 22 May 2014 (UTC) | |||
:::::Is that comment supposed to be an illustration of irony? ] (]) 16:18, 23 May 2014 (UTC) | |||
::::You should. That's the kind of thing that shows that after multiple good faith comments above when presented with an assumption of bad faith and an insult; I choose to laugh instead of respond in a negative way.(] (]) 22:00, 22 May 2014 (UTC)) | |||
:::::Hipocrite... I have already given an example of an article that does it the right way (linked in one of my comments above). It's a good example of when to use primary sources and when not to do so. ] (]) 12:19, 23 May 2014 (UTC) | |||
::::::It (]) is not a very good article though, is it? (C class) A lot of the "detail" sources are secondary anyway, but there is some dubious trash among the primaries used. ] <sup>]|]|]</sup> 12:33, 23 May 2014 (UTC) | |||
::::::::The fact that some of the primaries are "dubious trash" is actually ''irrelevant''... they would be unreliable if the article tried to imply that the theories are accurate... but it doesn't... it merely (neutrally) notes that the theories ''exist''. When you are saying (essentially) ''"Some of the proponents of this dubious trash conspiracy theory say 'X'"'', the most reliable source for ''that'' statement is a dubious trash primary source where a proponent actually ''says'' 'X'. When you are quoting or closely paraphrasing what someone says (as is the case in that section of the article)... the most reliable source will ''always'' be a primary source where they actually ''say'' it. ] (]) 13:52, 23 May 2014 (UTC) | |||
:::::::::It's fundamentally not encyclopedic (i.e. tertiary), but instead amateur secondary research into the topic of masonic conspiracy theories. Misplaced Pages is claiming the theorists believe the masons faked the moon landings, sourced just to . But is this really part of the theory-at-large, or just one guy who is on the fringe of the fringe? Without secondary sources we don't know. This kind of thing is actually a very good example of why we ''don't'' want primary source use being elevated. ] <sup>]|]|]</sup> 14:01, 23 May 2014 (UTC) | |||
:::::::::::We are still not discussing the same thing ... what you keep talking about is DUE WEIGHT... And I AGREE with you about DUE WEIGHT... you ''do'' need independent sources to determine DUE WEIGHT. I have no intention of changing that. The flaw in the FIND section that I have been trying to fix has nothing to do with DUE WEIGHT... what I am addressing relates to VERIFIABILITY , not DUE WEIGHT. I am noting that (contrary to what is said in the section) ''Primary'' sources are actually ''better'' than secondary sources when it comes to ''verifying'' descriptive statements of what someone says. When an article notes that "X says Y about Z"... the most reliable source to verify that statement is a source written by X where he actually ''says'' Y about Z. ] (]) 20:15, 26 May 2014 (UTC) | |||
::::::::::::I think you're right, assuming that the primary source isn't too confusing. If you want to really prove that Bob Smith said that "unicorns really do exist", then there's nothing more authoritative than the original source in which he says exactly that. But in some cases, the primary source may be too complex or confusing to really be usable. You probably shouldn't use '']'' as your source for the plot(?) summary there, either, even though we routinely use books as the (primary) sources for their own contents. ] (]) 23:22, 27 May 2014 (UTC) | |||
:::::::::::::Perhaps if an editor can't understand the primary sources on a topic they shouldn't be editing that topic at all. Without that fundamental understanding how can an editor make educated decisions about any of the secondary sources. Finnegan's Wake, as an example, is the primary source for the novel; we must be able to use it. If we can't understand it, and it is difficult, then perhaps others should be editing there. Just a thought.(] (]) 21:56, 28 May 2014 (UTC)) | |||
::::::::::::::So only people who fully understand scientific literature should be permitted to write anything at all about scientific topics? Only people who understand middle English should be permitted to report basic facts about '']''? And nobody at all should be able to write about the ], because nobody in the entire world actually understands the primary source? This isn't viable. | |||
::::::::::::::(You do realize that ''Finnegans Wake'' is considered by scholars to be one of the very most confusing works of modern English literature, right?) ] (]) 06:34, 29 May 2014 (UTC) | |||
{{outdent}} | |||
Its viable for editors to gravitate towards what they have knowledge of. If you can't understand the primary source then how can you possibly select content to reflect accurately the subject of the article. Non scientists might edit some science articles but other science topics may require knowledge they don't have. It makes sense to leave that to those who are more expert. And yes, I studied Finnegans' Wake with Edmund Epstein. Because it is so complex; it should not be tackled by anyone who hasn't knowledge of the work itself, who knows who the experts in the area are, and so the sources, so that in writing they have knowledge of the work as a basis to work from. This is just my opinion of course.(] (]) 06:58, 29 May 2014 (UTC)) | |||
:Because if you can't understand the original source, then it's impossible for you to add material about when the book was published, who the author was, and other facts? I don't agree. In fact, people who ''know'' that they don't understand the primary source are less likely to be tempted into original research and POV pushing. There's a reason that we recommend that editors ] everything they know (or think they know) when writing articles. ] (]) 18:50, 29 May 2014 (UTC) | |||
::WP:Forget is only an essay, so I don't see that Misplaced Pages is recommending this approach. And I couldn't disagree with you more. Misplaced Pages need experts who can also edit neutrally. Being knowledgeable does not in any way suggest an editor cannot be neutral. I wonder where we'd be on the medical articles if experts did not edit there. We deal with neutrality with collaboration and adherence to policies not by excluding experts or knowledge of primary sources.(] (]) 19:11, 29 May 2014 (UTC)) | |||
::I'll leave this now and apologize for a discussion that side tracks this discussion. Best wishes.(] (]) 19:31, 29 May 2014 (UTC)) | |||
:::I've not recommended excluding experts. I only reject your assertion that not having understood (or even not having read) a particular book makes it impossible for me to contribute to the article. (] is "only an essay", too; essay status does not mean that the page is unsupported by the community.) ] (]) 00:49, 30 May 2014 (UTC) | |||
] already makes it clear that the usage of WP:FRINGE cannot supersede the requirements of BLP policy. I suggest that the WP:FRINGE guideline should contain a similar clarification about its relation to other Misplaced Pages policies and guidelines: namely, that WP:FRINGE also cannot supersede the requirements of ], ], or ]. ] (]) 19:33, 6 March 2022 (UTC) | |||
---- | |||
:I don't think it makes sense to include something like that. Obviously COI, RS, and V apply everywhere; but the entire point of FRINGE is that it does have some effect on ] / ] (hence ], which does unambiguously override the normal requirements of ] in limited and specific circumstances.) The policies are not in competition with each other - ] is a supplement to RS / V and affects the reliability of sources. But more generally the underlying problem is that, aside from very new editors unfamiliar with Misplaced Pages's policies, anyone advancing a ] theory is going to ''believe'' that ] / ] back them up. In a dispute like that it's useless to say "well RS wins", because the underlying dispute is going to focus on how the policies intersect and which is more applicable. And generally I am skeptical of efforts to write policies that are too "hard" (in the sense of "always do X, never do Y, Z always wins") outside of narrow areas like ] / ] where there is a compelling reason we need to do so or the fundamental definitions of essential core policies. Having a policy that comes down too hard on one side of a dispute discourages discussion and consensus-building, which is bad because the ''majority'' of cases are at least somewhat context-sensitive and deserve more discussion than someone just linking a single policy. That is to say - ] / ] apply everywhere, yes, but you have to make your specific argument for how and why they apply, which includes considering supplemental policies like ]. --] (]) 20:43, 6 March 2022 (UTC) | |||
Could I get everyone to take a quick look at ] once again? FRIND is about ''independent'' sources, aka independent primary sources, independent secondary sources, and independent tertiary sources. You can comply with FRIND by using purely primary sources. Blueboar is not typing out i-n-d-e-p-e-n-d-e-n-t s-e-c-o-n-d-a-r-y sources for the fun of typing extra letters; he's typing both words because they mean different things. Independence and historiography are unrelated concepts. ] (]) 23:22, 27 May 2014 (UTC) | |||
:I am most definitely typing both words for a reason... But my point is that when it comes to a descriptive statement about what proponents of a theory believe, the most reliable sources are both primary ''and'' '''non-independent''' (ie sources written by proponents of the theory where they actually ''say'' what they believe). For anything else, I absolutely agree that independent (and usually secondary) sources are best... you need independent sources to determine whether we should mention what they believe in the first place (ie DUE WEIGHT), you need independent sources for analysis of the accuracy/inaccuracy of what they believe, etc. etc. etc.... My only point is that when it comes to verifying basic ''descriptions'' of what the proponents believe the best source is ''non-independent'' and primary. ''That's'' what I am trying to change... and that is ''all'' that I am trying to change. ] (]) 21:28, 28 May 2014 (UTC) | |||
::This is definitely something that needs to be cleared up, and I agree heartily with ]'s assessment of the role of primaries and secondaries. I'd been going back and forth over this policy on another page in a section about a published book. A secondary source claimed the book said A, I looked and the book said B, so I tried to quote the B while leaving the secondary's argument of A. Editors there cited this rule and said that since A was a secondary source, it was impossible to cite any material from the book that might disagree with what a secondary source said the book contained, even if the secondary's interpretation is factually incomplete or incorrect. This is the kind of bizarro scenario that needs to be resolved. Primaries are a perfectly adequate source for determining what was factually said in that same primary. ] (]) 07:37, 29 May 2014 (UTC) | |||
::"WP:FRINGE is a supplement to RS / V and affects the reliability of sources" - I've seen editors routinely make this argument, but as far as I'm aware it has no basis in policy. ] does not mention the ''viewpoint'' of a source as a criterion in determining whether or not it is reliable. According to WP:RS reliability is based on more objective criteria such as age, the reputation of the publisher, and what statement it is being cited for. Obviously if a publisher ''consistently'' presents fringe theories, its reputation will suffer as a result, but WP:RS requires these types of judgments about a source to be based on the source's reputation, not based on the viewpoint itself. | |||
===Proposed edit=== | |||
Given the discussion above, I would like propose that we amend FIND as follows: | |||
*''The best sources to use when determining the notability and prominence of fringe theories and claims are independent reliable sources. In particular, the relative space that an article devotes to different aspects and claims of a fringe theory should follow from consideration of how much those aspects are discussed by independent sources. Independent sources are also necessary to determine the relationship of a fringe theory to mainstream scholarly discourse.'' | |||
This would resolve my concerns regarding the ''appropriate'' use of non-independent and primary sources ... placing WP:FIND firmly in the realm of DUE WEIGHT, without having it (mistakenly) slosh over into the realm of VERIFIABILITY. ] (]) 12:47, 29 May 2014 (UTC) | |||
:*'''Sentences 1 & 3 - OK'''<p> | |||
:*'''Sentence 2 - Dubious''', because some articles in whole or part focus on aspects of fringe topics. I think sentence 2 invites interpretation arguments on such articles, and I don't see how sentence 2 really adds anything not already covered by ]. ] (]) 13:20, 29 May 2014 (UTC) | |||
::I wonder if the opposite approach might be more pointful, i.e., adding something like "Non-independent sources are often useful for supporting statements about what the proponents of a fringe theory say." ] (]) 18:56, 29 May 2014 (UTC) | |||
:::Yuck. (A) That lumps EVERY non-independent source together, whether they deal with fringe or not. (B) It is 100% redundant with the section in ] about self-statements, so adds nothing. (C) If those objections are overcome, I think "often" needs to be changed to "only".] (]) 20:52, 29 May 2014 (UTC) | |||
::::The reason why I intentionally didn't include a statement like that in my proposal is that WP:FRINGE is essentially a sub-page of WP:Notability and WP:NPOV. It is ''not'' a sub-page of WP:Verifiability. That is really the core of my concern with the section... The issue of how best to verify a statement about "what the proponents of a fringe theory say" is a verifiability issue that is dealt with in WP:V, WP:RS (via WP:SPS) ... it shouldn't ''be'' addressed in this policy. ] (]) 21:24, 29 May 2014 (UTC) | |||
:::::If FRINGE is not supposed to be about verifiability, then it needs to do a much better job of communicating that. When I encounter people invoking FRINGE in general, and FRIND in particular, it is almost always in the context of someone objecting to the use of a source that is published in an academic journal that covers altmed, in an article that is obviously notable. I hear, for example, assertions that FRIND prohibits citing academic journals that cover chiropractic, because chiropractic is entirely FRINGE (a rather dubious assertion) and professors at chiropractic schools aren't independent of their professional field (but MDs and RNs and PharmDs are all independent of their own fields), and therefore the sources in question cannot be used to support information that is admitted to be appropriate to the article and would be accepted, if only it had been published in an obscure mainstream medical journal instead of a major altmed journal. If FRINGE does not address the issue of figuring out whether a source can be used to support a statement, then we apparently need a complete re-write. ] (]) 00:58, 30 May 2014 (UTC) | |||
:::::::I'm not seeking a major re-write... just a minor change. ] (]) 13:11, 31 May 2014 (UTC) | |||
:::::::I may be misreading it... but I am not seeing any real ''objections'' to my proposal. Just suggestions (and some disagreement) on ways to make it better. Yes? No? ] (]) 14:55, 1 June 2014 (UTC) | |||
::::::::I attempted to create a diff in my sandbox to show precisely at time of your opening post. Why are you suggesting we delete the sentence <del>"Points that are not discussed in independent sources should not be given any space in articles"</del>? ] (]) 16:14, 1 June 2014 (UTC) | |||
:::::::::I took it out because it is either incomplete or overly broad. I agree with the sentence when it comes to mentioning fringe points or claims in articles about mainstream subjects... I don't agree when it comes to mentioning points or claims in an article about ''the Fringe theory itself''. | |||
:::::::::One of the problems with writing articles about fringe theories is that the few independent sources that discuss them will often simply ''ignore'' certain claims. That can mean that there won't ''be'' any independent coverage of a point or claim that might well be ''central'' to the theory. There are points and claims common to multiple proponents of the theories (claims which appear over and over again in the fringe literature)... such points are obviously central to the theory... yet they are considered so ridiculous that no independent source bothers to comment on them. | |||
:::::::::An important part of our job, when writing an article about a fringe theory, is to neutrally inform our readers what the proponents say. If a point or claim is repeated by multiple fringe advocates, we ''have'' to mention it... ''even'' if there are no independent sources that bother to comment on it. We should present it as opinion, and not as accepted fact... but it still needs to be mentioned. ] (]) 11:22, 2 June 2014 (UTC) | |||
::::::::::In that case, consider me opposed to proposed edit. If you want to break it down in pieces I might go along with parts. But we should not delete the sentence in question because | |||
::::::::::(A) Without independent sources, who gets to determine what is "central" to a fringe theory? If we take on that mantle ourselves, aren't we engaged in ]? | |||
::::::::::(B) When elements of fringe claims are not mentioned by independent sources, we have no business reporting on them because they lack ]. | |||
::::::::::] (]) 11:36, 2 June 2014 (UTC) | |||
:::::::::::Please go read ] again, then. Pay attention to the statement that it makes about notability never limiting article content. ] (]) 01:12, 3 June 2014 (UTC) | |||
::This argument also fails to address Masem's concern about circular logic. Normally, determinations about whether an idea is or is not fringe would be based on the balance of viewpoints that exists in reliable sources, which are objectively defined by the criteria of WP:RS. But if the reliability of sources is itself based on whether or not they present fringe views, then decisions about whether or not an idea is fringe can become completely disconnected from the source material, and are left to the discretion of Misplaced Pages editors. In other words, this would allow virtually ''any'' idea to be classified as fringe, if Misplaced Pages editors want it to be classified that way, and decide that all the sources supporting it are therefore unreliable, even if they satisfy WP:RS in every other respect. ] (]) 22:00, 6 March 2022 (UTC) | |||
::::::::::{{tq|"our job, when writing an article about a fringe theory, is to neutrally inform our readers what the proponents say"}} ← as has passed into secondary sources and as such become ''accepted knowledge'' about the fringe theory. That is ]. ] <sup>]|]|]</sup> 11:40, 2 June 2014 (UTC) | |||
::I was the writer of ]. Agree with the 95C5 IP: WP:FRINGE does ''not'' exist to have some effect on how we select reliable sources, but to explain how reliable sources determine what is fringe. We don't edit based off our personal beliefs or some list of acceptable and unacceptable ideas, we edit based on what the sources say. A good essay talking about this issue is ]. ] (]) 12:53, 11 March 2022 (UTC) | |||
:::::::::::Again, you mix up VERIFIABILITY issues with UNDUE issues. But even focusing completely on UNDUE, its actually quite simple to figure out what is appropriate to mention in an article ''about a fringe theory''. If a particular point or claim is made repeatedly in the fringe literature (ie by multiple proponents), you know that the point or claim is fairly central to the theory... and so is appropriate to mention in the article. If only one or two fringe proponents bother to mention a particular point or claim, then we can call it "fringe within the fringe" and it would be appropriate to ''omit'' it from the article. | |||
*To the extent that WP:FRINGE is a supplement to another policy, I would say it supplements WP:NPOV more than WP:RS. The point of FRINGE is to explain both when and how we cover fringe views. ] (]) 12:39, 7 March 2022 (UTC) | |||
:::::::::::Note that I completely agree that you DO need independent sources in order to determine mentioning a fringe point or claim is DUE or UNDUE in articles on mainstream topics. What I am talking about is '''limited''' to an article ''about the fringe theory'' itself. Determining what is UNDUE in an article ''about'' a fringe theory is (of necessity) going to be ''different'' than determining what is UNDUE in articles on mainstream topics... because the article topic is the theory itself. ] (]) 23:50, 2 June 2014 (UTC) | |||
**This is definitely the origin of ] -- almost a supplement to ]. It just so happens that these days WP culture is to argue over reliability rather than neutrality. I appreciate that shift as a rhetorical clarification for how ''actual editing happens'', but it has its limitations just as NPOV does. In particular, evaluating sources is ''necessarily'' circular. This isn't just the situation in the context of this guideline, but it perhaps becomes more apparent here since sourcing on fringe articles tends to look a bit different than on mainstream articles. In any case, there isn't a strong argument for replicating the wording of FRINGEBLP to apply to all other PAGs as if this guideline can be ignored if you find some line or interpretation elsewhere that you think supercedes it. The only reason we have a caveat in the FRINGEBLP section is because we have a special obligation to make sure that BLPs as a class of articles are taken care of in a special way. ] (]) 13:11, 7 March 2022 (UTC) | |||
*I have no objection in principle to a carefully worded clarification to FRINGE with the object of preventing questionable editing by overly enthusiastic anti-fringe editors. But, I would caution that great care needs to be taken that FRINGE is not materially weakened. There is no shortage of people and groups who have, and continue to aggressively attempt to promote all manner of nuttery in the encyclopedia. PROFRINGE editing is by far a greater problem than the occasionally over-zealous behavior of those attempting to curb these pernicious POV editors. -] (]) 17:37, 7 March 2022 (UTC) | |||
*I agree with ] for the most part. We should clarify FRINGE to prevent abuse, accidental or intentional. Obviously, its all dependent what the proposed changes actually are. ] (]) 17:56, 7 March 2022 (UTC) | |||
*I'm with {{u|Aquillion}} here in that {{tq|The policies are not in competition with each other}}. (I am by default dubious of any proposal that tries to "clarify" proper editing by playing acronyms against one another, as in my experience, these tend either to be or an attempt to push a pet cause by cloaking it in wiki-jargon. I'm not presuming anything about the motives of anyone in this discussion, just saying that for me personally, any such proposal will be an uphill battle.) I also concur with {{u|Ad Orientem}} that {{tq|PROFRINGE editing is by far a greater problem than the occasionally over-zealous behavior of those attempting to curb these pernicious POV editors}} (in fact, I would italicize ''by far''). I don't find the argument about "circular reasoning" to be persuasive; to me, it reads as a slippery slope down to a worst-case hypothetical. Moreover, and perhaps I am echoing ] here, one could make the same accusation about editing on ''any'' topic. (Nor does it really seem connected with ], as that was principally about COI editing, not demarcating fringe from non-fringe or insisting that a particular source must be reliable because it toed some imagined party line about fringe topics.) The problem with trying to tweak the words in any one guideline to prevent abuse is that there's always another guideline, always some other way to wiki-lawyer, always another argument to drag out and delay until the editors standing in your way have had to move on to the ''next'' crisis. Words can only do so much when it's people who are the problem. ] (]) 20:43, 7 March 2022 (UTC) | |||
**I've also seen that circle of reasoning run in the other direction, now and then. "The fan wiki for my favorite TV show is exhaustively detailed, and it has a reputation for reliability (among fans — who are the people who'd know best!). Therefore, it should be designated an RS, and omitting the table of the 100 best episodes as ranked in a 1997 poll violates UNDUE." I wouldn't want to modify guidelines in a way that would fuel that kind of argument, either. ] (]) 20:58, 7 March 2022 (UTC) | |||
*As I said in my comments on the similar workshop proposal in the Skepticism and coordinated editing case, I agree that something like this is needed. In addition to the discussions linked above by the IP, {{U|DGG}} made a proposal along these lines to Arbcom in October, so he might want to offer an opinion about the current proposal. -] (]) 23:35, 9 March 2022 (UTC) | |||
*FRINGE had a purpose 15 years ago, when the encyclopedia was under attack by various esoteric groups intending to turn it to their own purposes, most notably scientology, but also various forms of what no reasonable person could consider objectively valid medicine or science. They have all successively tried to create walled gardens of articles representing their positions on the world, or on the relevant parts of it. This created a serious problem for a nascent encyclopedia, for the intensity and devotion of the adherents was sufficient to sessentially shut out all other contributions in the field. In the extreme of Scientology, their central organization was banned from participation altogether; in the case of most of the others, the increasing number of sensible and intelligent contributors made it possible to keep them in limits. (though there were serious difficulties with some, notably Homeopathy, which was one of the cause of the split with Citizendium, which proposed to treat these on a equal basis with reality. | |||
:The world, and our contributors, has changed. The dangerous social movements of our time are not represented significantly in Misplaced Pages, at least the English Misplaced Pages. Our problem now is just the opposite: making sure that the varied world of human opinion, sensible and not, is fully explained and represented. | |||
:"Fringe" can mean a great many things--but one of the things it does not mean, and must not be confused, with is a possibly valid testable scientific view, whose conclusions are not accepted because of social or psychological or political reasons. The classic example of this is Mendelian genetics, which was not accepted in the Soviet Union because the implications of it were considered incompatible with the Stalinist concept of Marxism. We should not tink that we here arefree from such implications. We do not judge science by voting, or whetherwe like the conclusions. | |||
:I read with utter amazement the view above that we are in danger from the proponents of fringe. What we are in danger from, is those who reject the serious consideration of testable theories because they do not like the implications, or the supporters. A pseudoscientist is someone who pretends to accept the scientific method, but actually conducts their work in such a way as to avoid the usual investigations and proofs. A pseudoscience supporter in Misplaced Pages is someone who rules out sources because they do not like what they say. | |||
:Even more generally, the basic rule remains that ''Misplaced Pages is an encyclopedia''. It includes all of human knowledge that can be expressed in the media it uses. It devotes the necessary space to considering them in proportion to the available sources and the amount of space needed to explain. It does not decide if the sources are correct or fair or honest. It summarizes what is written. It can give background: it can provide evidence that very few people believe in something. But it can say nothing in its own voice whatsoever--it has no voice of its own. It is not a textbook. It is not advocacy. It has no doctrine. That something is in the views of 99% of us wrong or perverse or even dangerous it makes no difference whatsoever about how we present it. We are not here to protect the world. We are not even here to educate the world. We are here to present in a free manner the information by which the people in the world can educate themselves. | |||
:I should expand in great length, by reviewing our overage of everything controversial. But let me give an illustration. One of my acquaintances here, of politically extremely conservative views, is a historian who has written school textbooks of the history of various midwestern states. I decided to examine his books, to see if his claimed neutrality was real --and let me tell you, I read extremely skeptically indeed. But I could not have told what his politics was, if I had not known previously. | |||
:the first step towards of this would be a contents rule, that we ''never'' say something is fringe, or false, or true, or controversial.I would not modify the rule: I would remove it. To use a previous example of mine, we don't even call Stalin a tyrant. Reporting what he did will make it clear, and reporting the views of his supporters will make it even clearer. But if any of us say that we know something to be true, or false, or unproven, we can only be asserting either that we are supernaturally inspired, or that there is nobody better informed or more intelligent. We all know what we think today, but we can not tell if we will still think it tomorrow; how can we dare enshrine it as a judgment in a work of reference? ''']''' (]) 02:07, 10 March 2022 (UTC) | |||
::A very odd time to be saying we are not "in danger from the proponents of fringe", in the middle of a very nasty war, arguably driven by fringe historical ideas! Your post seems to deal only with scientific fringe views, which may be better controlled than they were (though I wonder how closely you follow the fringe noticeboard). In areas around history, fringe views seem to be flourishing, and are arguably more dangerous, as we are seeing. I wonder which will end up killing more people, anti-vax nonsense or the war in Ukraine? ] (]) 14:15, 10 March 2022 (UTC) | |||
:::::Please pardon me for inserting something here to keep the sub-thread together. I was indeed talking about science primarily. The part of history that deals with what actually happened is a science because it is testable by observation; the part that deals with motivations is not. Only for the part of social questions that is testable by experiment or observation does the concept of fringe or pseudoscience even make sense; in other areas, our judgements are prejudices, and fringe means no more than "small minority". I cannot prove the principles of human rights, but I believe in them. ''']''' (]) 02:52, 11 March 2022 (UTC) | |||
::::::"The part of history that deals with what actually happened is a science because it is testable by observation" - wow, what an astonishing remark! Unbelievable. Words fail me. ] (]) 04:48, 12 March 2022 (UTC) | |||
:::Thanks, DGG, for a thought-provoking post. I will leave the in-depth analysis to the wiser Wikipedians, but I too find the "not in danger" from fringe assertion remarkable. Indeed, I would say the danger is at least as great as it has ever been--though yes, perhaps it is better filtered here than it was fifteen years ago. But there is a bit of this with which I wholeheartedly agree, and that is a general posture of epistemic humility: we don't know what we don't know, and should be mindful of that. But I also don't think that should be an excuse for paralysis. Yes, in a century, many things we think of as unassailably true will be seen as silly, and perhaps some things we think of as "fringe" will be accepted as fact. I don't think that means we need to be less critical or less discerning. My view, at least, is that Misplaced Pages is not a stenographic service that records human knowledge in a sort of great capacious compendium, but rather an interpreter of the emergent quality of human knowledge--though people will always find ways to disagree, as a species, there are some things on which we seem to have settled. The shape of our planet is an easy example. Though there are of course dissenters, I would argue it is within the realm of emergent human knowledge that we live on a sphere (or at least an oblate spheroid). So, again, I think DGG's position is well taken, but for me it goes a step too far. I think we should be mindful of our own limitations, but I don't think we need to surrender to them (with apologies for the martial metaphor). I think it is incumbent upon us to continue monitoring for fringe and labelling some content as such, while trying to retain some of that humility I mentioned. I fully understand that this is an unsatisfying place to land, but for me, it's the worst possible solution except for all of the others. Just some unasked for musings! Cheers, all. ] (]) 14:49, 10 March 2022 (UTC) | |||
::::{{re|Dumuzid}} {{tq|Indeed, I would say the danger is at least as great as it has ever been--though yes, perhaps it is better filtered here than it was fifteen years ago.}} Expanding on this, I'd suggest the primary reason such perspectives are well controlled today is ''because of FRINGE'', not a sign that it's no longer necessary. ] (]) 15:10, 10 March 2022 (UTC) | |||
:*{{re|DGG}} {{tq|The world, and our contributors, has changed. The dangerous social movements of our time are not represented significantly in Misplaced Pages, at least the English Misplaced Pages. Our problem now is just the opposite: making sure that the varied world of human opinion, sensible and not, is fully explained and represented.}} This feels wholly at odds with the current state of things, both the world and Misplaced Pages. It may not be Scientology anymore, but now it's ] and ] and ], on top of older topics that never went away like sex/gender and race/intelligence. | |||
::{{tq|the first step towards of this would be a contents rule, that we ''never'' say something is fringe, or false, or true, or controversial.}} Why do we need to nuke FRINGE to 'never say something is false or true'? That's already what FRINGE says: we should {{tq|put into context with respect to the mainstream perspective}}. Saying true/false is an issue of application, not of the guideline itself. Same with the potentially loaded word "fringe", particularly in article space. | |||
::{{tq|We all know what we think today, but we can not tell if we will still think it tomorrow; how can we dare enshrine it as a judgment in a work of reference?}} '''I strongly disagree with the idea that we shouldn't identify current mainstream and non-mainstream ideas as such, as the alternative would result in a failure to function as an encyclopedia.''' We should not attempt to preemptively ] by assuming the currently accepted mainstream view might change in the future. We're a ], and it's better for us to err on the side of, for instance, mainstream published meta-analysis scientific consensus, rather than presenting ] pre-print papers funded by political activists as if they have an equal weight purely on the off-chance that this one person got it right. While they're non-mainstream, we should say so. When they become mainstream, we should say so. ] (]) 14:44, 10 March 2022 (UTC) | |||
::DGG is making a ] argument. No one is saying that Misplaced Pages editors should determine what's fringe from their own personal knowledge. What's fringe is determined from what the preponderance of reliable sources say. It occasionally happens that something that's considered fringe at one point in time will become mainstream 15 years later, in which case that will be clear from what reliable sources say, and Misplaced Pages's coverage will no longer treat it as fringe. The current policy on fringe is consistent with all the core policies such as ] and ]. ] (]) 14:48, 10 March 2022 (UTC) | |||
:::"the first step towards of this would be a contents rule, that we ''never'' say something is fringe, or false, or true, or controversial." | |||
:::DGG's suggestion would be a major step in the direction of the death of truth. Misplaced Pages may not be here to ], but it still has a reputation as the "good cop of the Internet". | |||
:::It is false that the Earth is flat. It is false that the Middle Ages never happened and that the historical records of them were forged as part of a conspiracy. It is false that the Apollo moon landings were faked. It is false that Donald Trump won the 2020 U.S. presidential election. It is false that vaccines cause autism. If Misplaced Pages cannot say these things are false, it becomes useless. ] (]) 15:28, 10 March 2022 (UTC) | |||
::::I don’t disagree… However… in a BLP about a Flat Earth advocate (etc) it does not actually ''matter'' whether the earth is flat or not. All that really matters (in the context of a BLP) is that the BLP subject advocates for a flat earth (etc). | |||
::::This is were some of our more zealous “anti-fringe” editors have difficulty maintaining a NPOV. Instead of neutrally describing the fact that the subject holds certain beliefs, they focus on describing how flawed those beliefs are. A BLP isn’t the right place to do that. ] (]) 16:22, 10 March 2022 (UTC) | |||
:::::It depends. A BLP of a Young Earth Creationist might well have comments about that person from scientists showing how wrong YEC is. I don't see a problem with that. ] ] 16:27, 10 March 2022 (UTC) | |||
::::::Indeed, and I believe it is important when creating a holistic portrait of a person to point out if they have have strong views or goals that are in tension with society at large, whatever the merit of those views. Sometimes that tension is a key factor in a person's notability. As such, I think we do have to sometimes dwell on "wrongness," or as I would prefer it, "tension," but as ever, reasonable minds may differ. ] (]) 16:32, 10 March 2022 (UTC) | |||
:::::::I suppose it is a matter of how much detail to give. The appropriate place to go into detail about the “wrongness” of a view is in the article about that view (be it Flat earth, or YEC, or anti-vax conspiracy, etc) - NOT the Bio articles of the view’s proponents. Keep the focus of a bio article on ''the person'', not on the view. It is OK for a bio article quickly note that a person’s views are controversial… but we shouldn’t go into the details of ''why'' they are controversial in the bio article. That’s what links are for. ] (]) 17:03, 10 March 2022 (UTC) | |||
::::::::You are of course quite right that it's a question of degree and that context is crucial. But sometimes I think we have to limn the controversy to make it clear. I don't believe we should treat "this person thinks the Gospel of Matthew was composed in Aramaic" (a largely rejected but facially plausible theory) and "this person thinks the world is flat and surrounded by an ice wall" the same. I would agree that it's possible to go TOO far into such matters in a BLP, but I think not going into detail about they "whys" of controversy is a move too far in the other direction. Cheers. ] (]) 17:45, 10 March 2022 (UTC) | |||
:::::::::Precisely, there are questions of judgement. What is infuriating (and this is an increasing trend on Misplaced Pages) is the push to treat such questions as something that should be pre-decided by enshrining one-or-other absolute position as "law" by means of a policy change. ] (]) 17:50, 10 March 2022 (UTC) | |||
* Fringe is still a problem. Current estimates are that 250,000 Americans have died ''as a result'' of antivaxx misinformation. Changing the rules so that Misplaced Pages didn't call out fringe-as-fringe would not only be unintelligent, but immoral. ] (]) 16:55, 10 March 2022 (UTC) | |||
::I don’t think anyone objects to calling out fringe as fringe… the question is ''where'' to do so. Doing so in an article about the fringe idea is the right venue… doing so in a bio article is the wrong venue. ] (]) 17:07, 10 March 2022 (UTC) | |||
:::Rubbish. "Bio articles" are about people's lives and deeds (without deeds they would generally be non-notable, except for world's tallest man etc.) If those deeds obtrude into fringe areas and Misplaced Pages airs them it needs to call out the fringe-as-fringe. This is baked into NPOV and is non-negotiable core policy. We don't indifferently write about ]'s notions about WW2 without pointing the fact that he's a holocaust denier. ] (]) 17:12, 10 March 2022 (UTC) | |||
:::{{re|Blueboar}} {{tq|I don’t think anyone objects to calling out fringe as fringe}} DGG seems to advocate for precisely this in his comment above. ] (]) 17:46, 10 March 2022 (UTC) | |||
::::{{tq|If those deeds obtrude into fringe areas and Misplaced Pages airs them it needs to call out the fringe-as-fringe. This is baked into NPOV and is non-negotiable core policy.}} This right here is exactly why we need to clarify FRINGE. FRINGE is not a license to "call out the fringe-as-fringe" anywhere and everywhere nor is it "baked into NPOV" The FRINGE page itself clearly states "(fringe theories) must not be given undue weight in an article about a mainstream idea" and that in articles about a fringe theory to maintain "the proper contextual relationship between minority and majority viewpoints must be made clear." What it does not say is to go out and shout loudly anywhere and everywhere you can how wrong those theories are. As an example, i give you ] wherein it was argued by multiple editors that '''Wade's biography''' must include multiple paragraphs of criticism of his work but not Wade's response to those critics: | |||
:::: "Wade's reply is ] when weighed against the stated view of over 100 geneticists and biologists. ... "Perhaps I should also have pointed to ], since one of the things these geneticists are criticizing Wade for is the view that {{tq|a genetic link exists between race and intelligence}}." :::: Using FRINGE to coatrack the biography "{{tq|Again, i want to emphasize, this is not an article about race and genetics, its an article about Nicholas Wade.}} Again, I want to emphasize that this argument is a non-sequitur. Our policies on ] and ] apply to ''the whole project'', just like ], ] and ] do." :::: "Why on earth would we want to use this BLP as a platform to uncritically present Wade's fringe view that the scientific consensus on race is an {{tq|anti-evolutionary myth}}?" | |||
:::: "Given that ''A Troublesome Inheritance'' promotes a fringe view claiming evolutionary genetic effects on differences in IQ and in social/political activities between races and nations -- a view that's rejected by the consensus of geneticists -- it is sufficient that we have the one sentence that's already there quoting a well-known person (Charles Murray) in support of those fringe views." | |||
:::: "You say this article is not the place to weigh fringe claims against mainstream views, but I am certain that the correct such place is everywhere on Misplaced Pages. There should be no dark corners or walled garden of Misplaced Pages where fringe views are presented uncritically." | |||
::::I could go on, is full of these. | |||
::::This isnt about debunking bigfoot or flat earth, its exactly what {{U|DGG}} said {{tq|What we are in danger from, is those who reject the serious consideration of testable theories because they do not like the implications, or the supporters.}} ] (]) 18:51, 10 March 2022 (UTC) | |||
:::::Whether it's Bigfoot, holocaust denial, fake cancer treatments, or some guy's bonkers ideas about lab leaks and race, Misplaced Pages calls out bonkers ideas out as bonkers. Misplaced Pages does not take a stand on fringe topics, for or against; but omits such information where including it would unduly legitimize it, and otherwise includes and describes such ideas <u>in their proper context concerning established scholarship and the beliefs of the wider world.</u> ] editors don't like it, but that is NPOV folks! ] (]) | |||
::::::{{tq|Misplaced Pages calls out bonkers ideas out as bonkers}} Even if it were possible to reliably separate bonkers ideas from merely unpopular ones, you are still incorrect. Misplaced Pages isnt here to "call out ideas" one way or the other, but to present verifiable information in a neutral fashion. ] (]) 19:20, 10 March 2022 (UTC) | |||
:::::::Agreed, but, to me, sometimes presenting that information neutrally involves saying that "most people think this idea is bonkers." I think we're all sort of approaching the same idea from several oblique angles. Cheers. ] (]) 19:22, 10 March 2022 (UTC) | |||
:::::::Yes, and "neutral" means fringe idea must always be contextualized by established scholarship and the beliefs of the wider world. So long as we're doing that, all is good. If this Wade person had fringe ideas, they will be identified as such in his bio precisely ''because of'' Misplaced Pages's special commitment to neutrality. ] editors would just love it if biographies became a place for a "free hit" of nonsense! Not gonna happen. ] (]) 19:27, 10 March 2022 (UTC) | |||
::::::::(EC)I agree, the object is neutrally, not "calling out as bonkers". If saying "most people think this idea is bonkers." is the best way to do that, then we should say that. In my mind an ideal clarification of FRINGE would make clear that FRINGE exists to support Neutrality, not override it. ] (]) 19:32, 10 March 2022 (UTC) | |||
::::::: Neutral in the sense of of "in proportion to prominence in reliable sources", which should mean that bonkers ideas are called out as bonkers when reliable sources are calling them bonkers. With Wade, we had an author who became much more prominent because of his book that promoted fringe views. Editors were adamant that we should extensively quote Wade's response to the hundreds of experts that refuted his views, seeking to present Wade's views in equal proportion with the experts. If FRINGE didn't exist, this suggestion would rightly have been rejected on basic NPOV grounds. I am grateful, though, for the clear guidance of FRINGE. I'm not sure what proponents of the proposed change hope to accomplish with "this guideline must be followed in a way that doesn't conflict with policy", but if the intent is to weaken the project's ability to present content neutrally, then I'm opposed. ] (] | ]) 19:36, 10 March 2022 (UTC) | |||
:::::::::Bonewah's world: "Most people say the Holocaust happened". Yeah, no. See ] for why your idea is a NPOV disaster. ] (]) 19:38, 10 March 2022 (UTC) | |||
::::::::::@], No. In fact, editors were adamant that Wade not be quoted at all while quoting his critics extensively. In Wade's biography. Even when the sources sited quoted Wade's responses in full. Even in spite of clearly stating in unambiguous terms that ] "...means representing fairly, '''proportionately''', and, as far as possible, without editorial bias, all the significant views that have been published by reliable sources on a topic."(emphasis added). FRINGE does not supersede Neutrality, thats what i would like to accomplish. @Alexbrn, ] so soon? Pace yourself, this could take a while. ] (]) 19:54, 10 March 2022 (UTC) | |||
:::::::::::Interesting you think it a personal attack when faced with the upshot of your approach. If something is wrong, Misplaced Pages say it's wrong; not that "most people think" it's wrong. There are always loonies to push any fringe notion, so it's never unanimous. ] (]) 20:05, 10 March 2022 (UTC) | |||
:::::::::::Here's of what I'm talking about, in which an editor attempts to present Wade's quoted views in equal prominence to that of the experts. FRINGE is helpful in explaining why that's counter to the goals of Misplaced Pages. Many supporters of giving additional weight to Wade's view kept stressing that it's ''his biography'', as you are doing here, which is not a factor in determining due weight. After a flurry of edits removing and restoring the lengthy Wade quote, rather than allow the obviously due expert letter criticism to stand in the article, your suggested compromise was to . Overall, the affair is a counterexample to the suggestion above the we find ourselves in a world where Misplaced Pages is not in danger from promotion of fringe views. ] (] | ]) 20:11, 10 March 2022 (UTC) | |||
:::::::::::::(EC)Well, i never said that Misplaced Pages should say "most people think" it's wrong or anything like that. Just like i never said "Most people say the Holocaust happened". And, yes, likening someone's views to holocaust denial is generally considered a personal attack, especially when the stated view was as unremarkable as Neutrality > Fringe. ] (]) 20:18, 10 March 2022 (UTC) | |||
::::::::::::::You said it's not Misplaced Pages's job call out bonkers ideas. But just to be clear, you'd agree that Misplaced Pages should call David Irving's various pronouncements about the Holocaust wrong//dishonest (as RS says). Yes? ] (]) 20:23, 10 March 2022 (UTC) | |||
*In addition to my comments that a BLP is not the right venue to go into details in an attempt to rebut the subject’s fringe views, I will also say that a BLP is not the right venue to go into the details of the subjects’s views. A BLP should ''summarize'' the views… and link to other articles where we go into the details. | |||
{{outdent}} | |||
:To give an imaginary example: if ] is notable for advocating that the moon is made of cheese, then we can summarize that advocacy with: | |||
===Crackpots=== | |||
::“'''Nutter is a leading proponent of ] (the fringe theory that the moon is made of cheese). He differs from other lunar fromageology advocates in that he believes that the moon is primarily made of Cheddar cheese while most believe that it is made of Limburger. He has authored two books on the subject - “Cheesemakers of the Gods” and “The Cosmic Whey”.'''” | |||
Maybe it would be helpful to give an example. Here we have {{blue|Crackpots Я Us}}. They've been in the news just barely enough to meet ], mostly due to a lawsuit involving whether the founder's children are legally required get vaccines, or whether members of this organization can claim a religious exemption from the public health laws. | |||
:Note that my example does identify “Lunar fromageology” as a fringe belief… but only IN PASSING. There is no need for the BLP about Nutter to include a point by point refutation of Nutters’s advocacy of Lunar fromageology… because ''that'' should all be done at the linked ] article. All the Nutter BLP really needs to do is identify ''that'' Nutter is an advocate of it, and summarize how his brand of advocacy differs from other advocates. The focus of the BLP should be on Nutter and not on “fromageology”. ] (]) 20:29, 10 March 2022 (UTC) | |||
::I think a lot of editors don't understand the biographies are composite articles per ], typically a composite of "The Life of X" and "The works of X" (for major figures, we actually split these articles). Both aspects get treated in the one page. What the ] editors argue are that bios are some kind of "life only" sacrosanct spaces where the subject's works cannot be submitted to proper NPOV scrutiny. They're wrong. ] (]) 20:34, 10 March 2022 (UTC) | |||
:::(EC)As i said my compromise, or, at least, my attempt at a compromise was to delete information i viewed as mostly useless. I stand by that. The object is to write a clear, verifiable and '''neutral''' encyclopedia, if calling someone's views as wrong or dishonest does that, then thats what we should do. If not, then we shouldnt. The "calling out" (or not) is a means to an end, not an end in and of itself. Same is true of David Irving or anyone else. ] (]) 20:40, 10 March 2022 (UTC) | |||
::::I dont know who you think are the '] editors' that you keep mentioning, but I think that biographies should be biographical. They should be about the person, just as articles on planets should be about planets and articles about butterflies should be about butterflies. ] has it about right, you can say something if fringe, in my opinion, or say something that implies that, but only in service of accurately and neutrally covering the subject. ] (]) 20:46, 10 March 2022 (UTC) | |||
:::::You're wrong. Biographies are not narrowly "about the person", but about the person and what they've done. In fact, they're often much <u>more</u> about what the person's done than their "life". Have you ever read a biography? ] (]) 20:52, 10 March 2022 (UTC) | |||
::::::We are not writing a full length biography… but an encyclopedia article which is biographical in nature. The key to that is ''summarization''. And summarization often means we omit details. ] (]) 21:21, 10 March 2022 (UTC) | |||
:::::::Have you ever consulted biographies from, say, ]? ] (]) 05:52, 11 March 2022 (UTC) | |||
::::::I definitely concur with {{u|Alexbrn}} here. Very often, the only reason a biography ''exists'' is because of what the person has done. There's no natural separation between "life" and actions. ] (]) 05:50, 11 March 2022 (UTC) | |||
* Of course fringe advocates would like Misplaced Pages to present a false balance. I'm sorry to have to say it as it is. But that's also against ]'s ] policy, not only ]. As for common arguments that since science must reflect knowledge its positions may eventually change, it's true in relation to its method, yet in many cases that's unlikely, precisely because of the strength of the evidence and the working practical theories. For instance, we can expect better unifying physics theories in the future, but it's unlikely that suddenly quantum mysticism will be validated and that Newton mechanics or special relativity will become useless. We can expect more advanced knowledge about how organisms evolve, but little contradicting the fact that they do, or suddenly validating discredited pseudoscientific racialist theories. Extraordinary evidence is needed to validate extraordinary claims. In the case of Misplaced Pages, this means enough independent reliable sources prominently supporting a position and acknowledging the best/most accepted explanations for data. FRINGE isn't there for nothing, but because Misplaced Pages is a common target for propaganda, especially to push material that would be rejected by reputable, relevant, scientific journals. —]] – 06:58, 11 March 2022 (UTC) | |||
**Yes. I'm slow on the uptake but I've only just realized this is all yet another shadow play about the R&I stuff. It's funny how the pro-racist ]rs think they're attacking FRINGE (a mild guideline) when the real teeth are in NPOV (core policy) that they're upset about. Misplaced Pages is not going to air racist bollocks, quackery, pseudohistory or conspiracy theories without applying the brand of reality from reliable sources. And "biographies" are not a safe space for suspending this inviolable principle. Sorry. ] (]) 07:24, 11 March 2022 (UTC) | |||
**:You're probably right about this being aimed mainly at R&I. Evidently started by someone involved. The poster who pinged DGG had a topic ban from the area in the past but successfully appealed it. I have no idea what DGG's views are about R&I but it's certainly in the science area, which DGG has said is his main concern. ] ] 10:50, 11 March 2022 (UTC) | |||
**::For those who didn't see my comment on FTN: The IP user who started this thread is not just ''involved'' but topic banned from R&I, and would have been indef blocked for meatpuppetry if not for concerns about collateral damage. See ] if you're curious. Though the IP user bends over backward not to mention it, DGG's recent amendment request from ArbCom (), which ''was'' about R&I, is clearly an important piece of background here. ] (]) 14:25, 11 March 2022 (UTC) | |||
**:::As ] and ] have pointed out, it seems likely that the OP here is related to ], who has earlier circumvented race-related topic bans. As in previous RfCs that have attempted to overturn ], R&I now has the standard set of ]s, even if rarely applied. It's not clear that there's been a paradigm shift as {{noping|DGG}} seems to suggest. What is true, is that users have moved on: for example the two cultural anthropologists Slrubenstein died in 2012 and maunus has become active elsewhere; both were at one stage administrators. Other editors have subsequently appeared to continue that tradition, in different but related academic areas; they have been more involved in the humanities than the sciences. ] (]) 16:52, 11 March 2022 (UTC) | |||
**::@]: DGG's about R&I is {{talkquote|It's too early to settle that question. Research in human biology will decide.}} I do not offer any comments lest it be construed as a PA and redacted. ] (]) 18:44, 11 March 2022 (UTC) | |||
***I cant speak for anyone else but, assuming R&I means race and intelligence, then, no it absolutely is not about that. I brought up Nicholas Wade, and, indeed, argued on his page for the same reason the ], because principles only matter if you stand up for them when its hard. No one needs to defend ] from POV pushing, its not going to happen and if it does, it would be easy to bat down. What is going to happen, and does happen all the time is POV pushing around shitty people like Nicholas Wade or David Irving or Donald Trump and if we dont stand up and say "no, we are still going to write articles about these subjects in a neutral fashion no matter what awful things the subject has said" then the whole concept of a neutral encyclopedia goes down the drain. Ironically, i avoided the other Nicholas Wade lightning rod, origins of Covid-19, precisely because i wanted to avoid the whole "this is another shadow play about the lab leak stuff" argument, stupidly not realizing that the only thing more contentious, the only thing more capable of making people lose their minds and abandon their principles is race and intelligence. So sorry about that, next time ill choose something less divisive like abortion. But I stand by what i said. FRINGE is not your POV pushing super weapon, its not an excuse to ignore NPOV or plaster wikipedia everywhere with stuff about how super sure everyone is that Ivermectin doesnt cure covid or whatever and it doesnt apply any time you would like to shout someone down. ] was right about one thing, the real teeth are in NPOV, and as far as im concerned, we aught to copy this line and put it at the top of FRINGE "Neutrality requires that mainspace articles and pages fairly represent all significant viewpoints that have been published by reliable sources, in proportion to the prominence of each viewpoint in the published, reliable sources" and be done with it. I have no delusion that this will stop the ever-present POV pushing because nothing will, but at least we, as a community, will have said that Neutrality is more important to us than fighting fringe views, no matter how awful or destructive we think they are. ] (]) 15:16, 11 March 2022 (UTC) | |||
***:You're cherry-picking NPOV. The bits which are particularly pertinent to fringe content are ] and ]. The ] guidance is pretty much a long-winded expansion of the principles in these core sections. ] (]) 15:21, 11 March 2022 (UTC) | |||
****:So do you think the portion of NPOV i quoted does not apply to fringe related topics? ] (]) 15:39, 11 March 2022 (UTC) | |||
****::In part. The extended considerations for fringe content are in ], which is why it starts: "<u>While</u> it is important to account for all significant viewpoints on any topic, Misplaced Pages policy does not state or imply that every minority view or extraordinary claim needs to be presented along with commonly accepted mainstream scholarship as if they were of equal validity". ] (]) 15:43, 11 March 2022 (UTC) | |||
:::::*{{re|Bonewah}} I agree with {{u|Alexbrn}}. The issue being discussed is not whether we mention Wade's viewpoint at all. It's whether giving Wade final say on disputed topics violates ]: {{tq|include and describe these ideas in their proper context concerning established scholarship and the beliefs of the wider world}} (emphasis added). ] (]) 15:58, 11 March 2022 (UTC) | |||
::::::*Wade is incidental. The issue, to me, anyway, is what policies are relevant to fringe cases. In my opinion ],] and ] all apply, but so does ] and ]. When i read "While it is important to account for all significant viewpoints on any topic, Misplaced Pages policy does not state or imply that every minority view or extraordinary claim needs to be presented along with commonly accepted mainstream scholarship as if they were of equal validity" my understanding is do both the first part and the second part of the sentence. You guys seem to operate as if the 'while' means 'ignore the first part'. Just like when i read ] i think 'do this and ]' rather than 'do this instead of ]. ] (]) 16:50, 11 March 2022 (UTC) | |||
::::::*:You need to read it all (seriously, you need to actually read NPOV). GEVAL (which is <u>part of</u> NPOV) continues thusly:{{pb}}{{talkquote|We do not take a stand on these issues as encyclopedia writers, for or against; we merely '''omit this information where including it would unduly legitimize it''', and otherwise '''include and describe these ideas in their proper context''' concerning established scholarship and the beliefs of the wider world. }} In other words, fringe material is only included when contextualized properly: fringe-as-fringe. ] (]) 16:59, 11 March 2022 (UTC) | |||
:::::::*I seriously have read NPOV and i agree with the sentence you quoted. But again, all of it, not just the parts that i choose. Like "We do not take a stand on these issues as encyclopedia writers" for instance. Or "omit this information '''where including it would unduly legitimize it'''"(emphasis mine). That does not mean exclude everywhere, and it does not mean run all over wikipedia inserting sentences like "THIS GUY IS TOTALLY WRONG AND FRINGE AND NO ONE BELIVES THIS EXCEPT EVIL PEOPLE!". Im not saying you cant contextualize fringe as fringe, im saying that urge mustnt override everything else. ] (]) 17:27, 11 March 2022 (UTC) | |||
:::::::*:{{tq|"THIS GUY IS TOTALLY WRONG AND FRINGE AND NO ONE BELIVES THIS EXCEPT EVIL PEOPLE!"}} I'd agree Misplaced Pages should not say that. You have achieved victory. Shall we close this thread now? ] (]) 17:29, 11 March 2022 (UTC) | |||
::::::::I think you make my point better than i can, so ''we'' can be done if you like, but there are more participants than just you and I, so, no dont arbitrarily close the thread just because you are done with it. ] (]) 17:40, 11 March 2022 (UTC) | |||
:::::::::{{ping|Bonewah}} The point of this discussion was that the WP:FRINGE guideline ought to be updated to clarify that it can't supersede other policies such as ], ], ], or ]. I still think it would be best if that could be done. Otherwise, whatever agreement we reach here will just be forgotten when this discussion gets buried in the page archives. | |||
:::::::::At some point, someone ought to propose a specific modification to the guideline, but I'm not clear on whether we're ready for that yet. Nobody seems to really disagree with the statement that WP:FRINGE can't supersede these other policies, but because of how this discussion has gotten sidetracked by discussing specific topics (as opposed to general matters of policy), I can't tell whether it's approaching a consensus. -] (]) 18:30, 11 March 2022 (UTC) | |||
According to them, they are an atheist organization that supports survival of the fittest in humans and opposes government interference in the right of other people to make choices that cause them to die. They are pro-drug legalization, pro-abortion, pro-euthanasia, anti-speed limit, anti-seat-belt-laws (but pro-voluntary-seat-belt-use), pro-polygyny, and anti-welfare. They have written a thousand web pages and published a dozen books on their views and how they apply them to a wide variety of everyday affairs. The anti-vaccination stance is attested to merely by one web page and three sentences in one book, which say that they are slightly concerned that vaccines might interfere with evolutionary natural selection of humans (specifically, by preserving the health and lives of humans who are not wise enough to voluntarily choose vaccination for themselves). The main focus of their writings, however, is the pros and cons of using abortion and drug legalization as a tool of eugenics, and if you looked over their website, you'd find thousands of words directly on these subjects. At least 99% of what they write is ''not'' about vaccination. | |||
::::::::::I don't think it conflicts with (or supersedes) those policies. Adding a note that suggests that a conflict exits when it doesn't would be misleading. ] (]) 18:35, 11 March 2022 (UTC) | |||
::::::::::::Nobody is suggesting that a conflict ''actually'' exists, only that some editors have misused WP:FRINGE as a justification to violate other Misplaced Pages policies. I think we all are aware this happens, and there have been several recent discussions about it, including the request to Arbcom in October as well as the Skepticism and coordinated editing arbitration case. The point would be to clarify that the guideline does not support being used in this particular way. | |||
::::::::::::As an analogy, ] contains a section titled ], discouraging the various ways that the BRD cycle can be misused. There's also an ], discouraging potential misuses of that policy. This is the type of clarification that I think is needed for WP:FRINGE. -] (]) 19:20, 11 March 2022 (UTC) | |||
According to the media, the only things that matter is the lawsuit and the fact that the group was ridiculed in a three-minute monologue by a late-night television talk show host, so what you find in the media is "an atheist claimed a religious exemption" and "anti-vaccination", with no mention attention given to anything else. | |||
:::::::::::{{ping|Ferahgo the Assassin}}I absolutly agree that fringe should be updated as you described. I dont think i should be the one to propose an edit when/if the time comes as a)Im not a very good writer and b)i seem to be viewed by some as one or more of PROFRINGE, holocaust denier, race and intelligence supporter. So for my part i think it best to step away for a while and let others have their say. Please do ping me when we get to the proposal phase or as needed. Thanks! ] (]) 19:06, 11 March 2022 (UTC) | |||
:::::::::::::{{re|Ferahgo the Assassin}} We do have ], which does seem to cover the major areas of conflict: individuals can be notable for their fringe beliefs, don't give prominence to fringe views of people known for something else, and BLP does not prohibit criticism of fringe beliefs as long as there are enough RS to present neutrally. My concern is not with the idea of further clarification, it's that the proposal in the first comment appears to reduce neutrality in a ] way, rather than improving compliance with ]. ] (]) 19:35, 11 March 2022 (UTC) | |||
:::::::::::::{{re|Ferahgo the Assassin}} That's a clever rhetorical tactic there, claiming: {{tq|some editors have misused WP:FRINGE as a justification to violate other Misplaced Pages policies. I think we all are aware this happens, and there have been several recent discussions about it, including the request to Arbcom in October}}. Checking that ArbCom request again , I do not see any supposed instances of this sort of violation you listed there that weren't ''thoroughly'' debunked. I don't doubt that such violations have occurred somewhere, at some point, but citing this embarrassing episode as evidence to support your characterization of what "we are all aware" of shows that your assessment of the issue is untrustworthy. Unless you can come up with a convincing argument that there is a legitimate problem here to be addressed, the impression will remain that this proposal is just another obsessive attempt to find a pretext for reinserting PROFRINGE content into the R&I topic area. ] (]) 20:43, 11 March 2022 (UTC) | |||
::::::::::::::During the discussion in October two arbitrators, CaptainEek and Barkeep49, both agreed that sources are being used in a concerning way, with WP:FRINGE as the justification. Neither of them gave any indication that they were persuaded by your own arguments to the contrary (and just in case others aren't aware, your own use of sources was one of the issues the arbitrators were commenting on there). When you find members of Arbcom commenting that your behavior is a problem, specifically in their capacity as arbitrators rather than as ordinary editors, you should question whether your perception of the situation is accurate. | |||
::::::::::::::In his comments there, {{U|CaptainEek}} suggested that a new arbitration case might be needed, but we should make every effort to resolve this set of issues via community processes first. It would be wise for you to give that a chance to happen, because it's much preferable to an arbitration case. I'd also like us to please avoid sidetracking this discussion with another argument about a specific topic area, because that's happened several times already in this discussion, and it's the main thing that's preventing us from coming to a consensus about the matters of general policy that we all (seemingly) agree about. -] (]) 01:25, 12 March 2022 (UTC) | |||
Do you think that an article that says, in essence, "Crackpots Я Us is an atheist organization that opposes compulsory vaccination. It claimed a religious exemption from vaccination laws in ''Crackpots v State''" would be a fair description of the organization? Or do you think that a fair description might involve a somewhat more complete picture of the organization than what happened to tickle the fancy of a couple of news writers? | |||
:::::::::::::::I'm not familiar with that arb case, but the diffs presented do not support the idea ] was a bogus justification (and even if it was, that's a problem with ''editors'' not policy - editors misrepresent the ]s ''all the time''). What this entire thread shows in my view is that there has been insufficient sanctioning of the R&I obsessives who are blighting this Project. ] (]) 02:17, 12 March 2022 (UTC) | |||
::::::::::::::::Agreed. Perhaps Ferahgo would like to reflect on what another one of last year’s Arbs said ''specifically to her'' with regard to the R&I topic area: {{tq|Ferahgo, my earnest suggestion is to ''drop the stick'', because every bit I read from your copious messages just make me think it was a mistake to ever unban you.}} I’ll leave aside any argument over what CaptainEek and Barkeep49 are referring to in their comments, except to note that neither of them at any point singled me or my edits out for criticism, and indeed neither gave any indication that they had even read my comments. ] (]) 02:49, 12 March 2022 (UTC) | |||
==Polygraph results in an alleged case of alien abduction== | |||
For example, since phrases like "survival of the fittest" and "Darwinian evolution" appear in every chapter of every book and every page of every website they've published, do you think that it would be appropriate to mention something about their belief in natural selection, or would you just skip over that, since the hastily written news articles skipped over that? ] (]) 01:12, 3 June 2014 (UTC) | |||
] You are invited to join the discussion at ]. ] (]) 00:38, 9 April 2022 (UTC)<!-- ] --> | |||
==A few underlying issues to fix to reduce the number of issues== | |||
:This is a good example. What I take away from it, is that you provide '''full context''' to the topic. Like good journalism, both sides of the story are presented. Omitting crucial details leave the narrative unbalanced and pushes into a 'radical' version of the original. Consequently, edit wars are likely to ensue, those towing the 'hard line' and those who feels the topic is not representative of the facts. Thank you, WAID. ] (]) 01:45, 3 June 2014 (UTC) | |||
:IMO the example is flawed because the facts contradict. On the one hand, the example says ] has been met. According to ], that means that the company has been the "subject of significant coverage in reliable, independent secondary sources." In contrast, the example also asks us to consider piffly "hastily written" news articles giving cursory treatment to a lawsuit. That runs afoul of the next part of ], which says "Trivial or incidental coverage of a subject by secondary sources is not sufficient to establish notability." Finally, freelance journalists are a hungry bunch, and the ones that I happen to know vigorously shake the trees to find something to write about. It's rather difficult to imagine a scenario where a company's publications are so prolific with these ideas but without ''anyone'' writing about it. ] (]) 02:48, 3 June 2014 (UTC) | |||
Both Misplaced Pages articles and the talk pages here wrestle with the complexities and misuses of the term. This page basically covers "fringe theories" which is a specific subset of "fringe" yet the redirect from the much more heavily used term ] plus wording in the page itself conflates the two. And so in Misplaced Pages ] often means many things besides fringe theories. A wiki-useful taxonomy of "fringe" might be: | |||
:::::I only wish it were true that a couple of piffly news articles were not considered sufficient for this class of articles. Sadly, reality is that a handful of sentences in a two news articles (one regional or national) is enough to prevent deletion. ] (]) 23:36, 3 June 2014 (UTC) | |||
::OK... let's amend the example: Similar scenario, except let's say that (due to a court case) the group has received ''a lot'' of media coverage for its stance on vaccination, and no coverage for the group's stance on other issues. However, the group's own literature goes on and on about the other issues, while the vaccination stance is covered in only one small pamphlet. | |||
'''1.''' Fringe Theories Minority-view statements about potential objective facts | |||
::Now, when writing our article about the group... what should we include? | |||
:'''1.1''' Ones that acknowledge that they are a mere theory, have not been shown to be likely-false, and where proponents want them to be vetted by scientific and objective processes. E.G. the first guy to hypothesize plate tectonics. | |||
::Obviously the media coverage justifies discussing the vaccination stance in some depth (it is what brought the group into the public eye after all)... However, I don't think we should completely ''ignore'' the group's stance on other issues. In order to give a neutral, unbiased account of what the group is, and what its members stand for, we have to mention them. Yet WP:FIND implies that we should completely ''ignore'' these other issues... simply because no independent source has bothered to discuss them. That's wrong. | |||
:'''1.2''' Ones that have been shown by scientific or other sound methods to be false. E.G holocaust denial, flat earth | |||
::I would be happy to say that we should give MORE weight to things that are covered in independent sources... but that does not necessarily mean we should give NO weight to things that are only covered by the proponents. ] (]) 11:17, 3 June 2014 (UTC) | |||
'''2.''' Fringe subjective views Anything from action advocacy "we should segregate the USA" to matters of interpretation, e.g. the word "good" in "Hitler was a good person" to widely held views which are out of favor in the current venue | |||
:::{{tq|"In order to give a neutral, unbiased account of what the group is, and what its members stand for, we have to mention them"}} ← It's 180° the other way according to WP's particular ]. We represent the significant views (as represented in RS, etc, etc) and ignore what isn't on their radar. Think of it another way. If zero publications have seen fit to mention something, why should Misplaced Pages be the only publication on the planet that bucks that trend? I think what you are really arguing for is a change to the ] policy to remove the constraint that the views we include are those "that have been published by reliable sources on a topic". ] <sup>]|]|]</sup> 11:24, 3 June 2014 (UTC) | |||
::::But in an article '''about''' a fringe group... the group's own views ''are'' significant. Further, any group's own self-published sources are reliable (primary) sources for statements as to what the group's stance on various issues is (no less than, say, an encyclical issued by the Vatican would be a reliable source for what the official stance of the Roman Catholic Church is on the same issue). | |||
'''3.''' Beliefs, legends etc. which are treated as such and not subjected to any scrutiny E.G. "The spirits of our ancestors live in that mountain" or most of religion, or what Santa Claus does and where he lives. | |||
::::Remember, what is and is not considered significant ''changes'' from one article to the next. I would completely agree (to use our example) that the views of "Crackpots R US" on the issue of drug legalization is ''not'' significant enough to mention in our ] article... HOWEVER, in an article on ], those same views ''are'' significant enough to mention. Why? Because they are the views of the subject of the article. ] (]) 11:59, 3 June 2014 (UTC) | |||
:::::{{tq|"in an article '''about''' a fringe group... the group's own views ''are'' significant"}} If the other views are not covered by secondary ind sources, then for our purposes those other views are to be ignored also. If it were otherwise, we could visit one of their staff parties to get polling data so we can include their views on the old Burger King vs MacDonald's issue, and anything else that suits our fancy. They would just have to write those things down, and voila! Misplaced Pages will include it. (wrong) ] (]) 12:49, 3 June 2014 (UTC) | |||
One really can't deal with them without first acknowledging the fundamentally different situations. <b style="color: #0000cc;">''North8000''</b> (]) 20:39, 5 August 2022 (UTC) | |||
:::::::Not wrong... but incomplete. When determing weight in an article about a fringe group... a lot depends on what the self-published fringe literature ''stresses''... if the fringe literature ''stresses'' the claim that McDonald's is evil, and how all true believers should thus go to Burger King... then YES, that is something we ''should'' mention (in the article about the group). The very fact that they give weight to the issue tells us that the choice of fast food chain is a significant issue to them. If, on the other hand, they don't stress it... if say it once in passing, and don't make a big deal of it... then no, it isn't something we should mention. It obviously ''isn't'' significant to them. ] (]) 18:48, 3 June 2014 (UTC) | |||
:::::::::An attempt to ascertain a group's "significant" or "central" fringe beliefs that were ignored by secondary sources always requires analysis of the group's own publications. When an ed makes such an analysis, the conclusions the editor draws are a product of the editor's ], and therefore don't belong in our articles. ] (]) 19:03, 3 June 2014 (UTC) | |||
== A conversation and a conclusion needed about majority and minority views on wikipedia and how that shall be accommodated to avoid editor alienation == | |||
::::::::::Nice try, but No... what I am describing is called ''sourced based research'', which is explicitly allowed by WP:OR. As editors do this with every source we read and use to create an article. ] (]) 21:57, 3 June 2014 (UTC) | |||
:::::::::::I can't find the phrase "source based" in ] so please provide a quote of the language you're referencing in ]] (]) 22:07, 3 June 2014 (UTC) | |||
Version 2: one response prompted me to clarify a point on rights. | |||
:::::::::::Huh... Well I'll be darned... I see that the exact words "source based research" actually ''isn't'' in the NOR policy (at least not any more)... which surprises me since we use that phrase ''a lot'' on both the policy talk page and at NORN. (We use it when explaining the first paragraph of ]). It may be a phrase that was in the policy in the past, but got edited out at some point. - That sometimes happens when you have been editing for as long as I have... phrases you remember being in a policy get edited, and so are no longer there when you quote them... They are usually replaced by other phrases that mean the same thing, but say it in different words. (which is what seems to have happened here). That said... the first few sentences of the Using sources section are what I am talking about. ] (]) 22:51, 3 June 2014 (UTC) | |||
::::::::::::::<small>SlimVirgin removed that phrase . I'd say "when you weren't looking", except that you edited the page just a couple of days later. ] (]) 00:04, 4 June 2014 (UTC)</small> | |||
Many new editors including myself have realized that when we bring up certain views or points they are immediately struck down, and I have after reading ], @], I have been convinced that there needs to be room for minority views as well for WP not to lose new competent editors who want to add value to WP. | |||
::::::::::::Yeah, that happens to me too. So the text you're relying on says | |||
:::::::::::::{{Quote|Research that consists of collecting and organizing material from existing sources within the provisions of this and other content policies is fundamental to writing an encyclopedia. Best practice is to research the most reliable sources on the topic and summarize what they say in your own words, with each statement in the article attributable to a source that makes that statement explicitly. Source material should be carefully summarized or rephrased without changing its meaning or implication. Take care not to go beyond what is expressed in the sources, or to use them in ways inconsistent with the intention of the source, such as using material out of context. In short, stick to the sources. * * * If no reliable third-party sources can be found on a topic, Misplaced Pages should not have an article about it. If you discover something new, Misplaced Pages is not the place to announce such a discovery.}} | |||
Recent good, helpful and insightful conversations with several editors @], @], @], @], @], and some naive responses from my side early on, and after also reading ] and ] I have concluded that wikipedia is only a site for majority views or majority supported views. Especially the ] only opens for majority views, or by nature historically research, either governmental funded or journalistic funded, on minority views that has been given enough attention by established institutions would be considered for wikipedia. Maybe I am ignorant here and maybe more criteria apply, please bear with me for my lack of WP understanding. I may propose that WP should not only have room for majority views but also minority views. I will bring up some examples where this has been enshrined in ] law and in ]'s ]. ] is incorporated in the ] and has to respect to some degree US law and ] has also ratified some the human rights of ]. | |||
::::::::::::In your example, when the editor reads the organizations claims in various materials and then says those claims are "central" or "significant" to the organization, that editor is going beyond the sources (which merely say that the organization said those things) to assert an editor's opinion about something not verifiable by secondary sources. I supppose one might argue that a position statement that says "the following claims are central to our organization" is OK, but really now.... the frequency that secondary sources ignore such shopping lists from '''rootin' tootin' ] orgs''' is so close to zero (in my opinion) that trying to squeeze in language to allow arguments over the issue amounts to needless ].] (]) 23:04, 3 June 2014 (UTC) | |||
:::::::::::::If the organization says "Here are our central beliefs", then the editor is absolutely not committing OR by writing, "According to Crackpots, their central beliefs are...". | |||
Why is this important, in this topic, because the world is pluralistic, that is one reason EU for instance have adopt conscience laws that grants a mid-wife to exempt from abortions out of conscience, and another reason that in the US military personnel can opt out from certain mandatory medical practices that goes against “Sincerely Held Religious Beliefs” , so that the authority often in majority cannot enforce everything they want for various reasons. | |||
:::::::::::::But in this case, all I'm asking you is whether, in addition to the statements given above that are verifiable in my hypothetical news articles, could you add a sentence that says, "They also support abortion and drug legalization", and cite one of their websites or books (perhaps the 600-page-long book, ''Why Crackpots is Pro-Drug Legalization and Always Will Be'', written by their founder) to support that sentence. Or would you say that they're a fringe group, and their main focus was irrelevant to the news articles' church–state–atheism–man–bites–dog narrative, so who cares if our readers get a seriously and misleadingly incomplete view of the organization? ] (]) 00:11, 4 June 2014 (UTC) | |||
::::::::::::::In any given article about a ] organization, a mention that their mission statement says they support abortion or legalization doesn't even touch on fringe, so the proposed edit in this thread is moot. ] (]) 00:20, 4 June 2014 (UTC) | |||
Similarly, that people with minority views are respected during some form and some practices in their fields to be able to cooperate with the majority. Recruitment of competent personnel is needed in medical and military fields to sustain fruitfulness and people with very opposing views needs to cooperate for the field to be fruitful which would otherwise suffer. | |||
:::::::::::::::It's a FRINGE organization. The way some editors read this guideline, ''everything'' about them is "fringe-y" at some level, even the names of the prominent members or their tax status. ] (]) 01:43, 4 June 2014 (UTC) | |||
::::::::::::::::{{tq|"It's a FRINGE organization."}} Then this is all moot because the guideline under discussion is about fringe ''theories''. ] (]) 03:42, 4 June 2014 (UTC) | |||
V2: These points just serve as examples of minority views that has been set by law to make a workplace, here military and medicine examples, open and available for more than the majority. The points shall not be interpreted as the minority has a clear right to propose mandatory content on WP. The aim of the points is to convey that accommodating both views "better" reflect that the world is pluralistic, and that many times the minority view often is less funded and often has less skilled representation since the majority by nature attracts more capital and resources. | |||
<p> | |||
::::::::::::BTW, can you provide an example of an org for which some fringe claim is "central" or "significant" even though that org's advocacy of those fringe claims has not been covered in secondary sources? ] (]) 23:07, 3 June 2014 (UTC) | |||
Maybe, considering above point and as a proposal then, there should be sections on every article where minority opinions/references should be accommodated to reflect that there are two or more opposing viewpoints on the same article. Those sections should be clearly tagged that they are minority or fringe viewpoints but they still exist. Galileo had at one point in time a minority/fringe view point that the world was round and he paid a heavy price for that. Maybe there are minority viewpoints in WP that are meaningful and attract a large/engaged audience, maybe not the majority, but a large/engaged audience and they should also be accommodated in a meaningful fashion to avoid decreasing editor recruitment. I also believe that not all newcomers can make the points I have just made and if there are other editors that may recognize or identify with these points it would be appreciated if you would let yourself be known. | |||
:::::::::::::Most schools? Seriously, there are very few true secondary sources about schools, including high schools. (There are many ''independent'' sources about high schools, but ].) I think you'd be hard-pressed to find a secondary source that says that what's most important or significant about Local High School is education of teenagers. ] (]) 23:56, 3 June 2014 (UTC) | |||
::::::::::::::That's so generalized it doesn't really provide a good example. {{fontcolor|blue|Please show me the publication list for a specific org in which they make such frequent reference to a specific fringe claim that us lowly eds can determine the claim is "central" to the org, even though secondary sources about the org have not mentioned the orgs advocacy of that claim.}} If examples are not readily available, then this thread is about needless ]; and if examples ''are'' readily available, then having a few identified examples will go a long way to facilitating the debate/discussion. ] (]) 00:31, 4 June 2014 (UTC) | |||
This text does not claim full saturation or understanding of the problem identified but is an effort to maybe make WP more attractive to a greater editing and reader audience with differing viewpoints. | |||
:::::::::::::::Do it yourself: Look up the high school nearest your home. Try to find a true independent secondary source (e.g., one that provides analysis of the school as an organization) that actually discusses the central purpose for the school's existence. You are unlikely to find one. I've tried it for the schools near me. I have found none that state what the school's central purpose is. If you will indulge me in saying that the school's central purpose is academics, then I have found none that provide more than a trivial "analysis" of specific aspects of academics (namely, compare-and-contrast on standardized test scores and a very superficial compare-and-contrast on very broad points of curriculum, e.g., "School X has this name-brand program, but School Y uses this other name-brand program"). ] (]) 01:43, 4 June 2014 (UTC) | |||
::::::::::::::::That's an academic exercise (yuk yuk). We're discussing an edit that would allow us to use primary sources to mention advocacy of specific fringe claims even though secondary sources have not covered that advocacy. What specific fringe claims have been officially advocated - without press coverage - by ''your'' local highschool?] (]) 03:42, 4 June 2014 (UTC) | |||
Now I just added this topic on this talk page where this has been heavily and lengthily discussed already. If this should be put somewhere else please advice me. ] (]) 13:16, 2 September 2022 (UTC) | |||
:::::::::::::::::My local high school apparently claims that teenagers can realistically benefit from a class starting before 8:00 a.m., which is contradicted by all research on the point. | |||
:::::::::::::::::More pointfully, how do you decide whether a claim is FRINGE if nobody except the primary source talks about it? Are you just supposed to magically know that an idea that nobody else talks about is—or isn't—FRINGE? ] (]) 03:24, 12 June 2014 (UTC) | |||
:For the most part, ] already covers the things you're looking for. An encyclopedia should indeed favor the majority view when describing topics. There's not an outright ban on such minority views, though. As ] says: | |||
:{{tq|Claims derived from fringe theories should be carefully attributed to an appropriate source and located within a context—e.g. "There are extreme academic views such as those of Jacques Halbronn, suggesting at great length and with great complexity that Nostradamus's Prophecies are antedated forgeries written by later hands with a political axe to grind." Such claims may contain or be followed by qualifiers to maintain neutrality—e.g. "Although Halbronn possibly knows more about the texts and associated archives than almost anybody else alive (he helped dig out and research many of them), most other specialists in the field reject this view."—but restraint should be used with such qualifiers to avoid giving the appearance of an overly harsh or overly critical assessment. This is particularly true within articles dedicated specifically to fringe ideas: Such articles should first describe the idea clearly and objectively, then refer the reader to more accepted ideas, and avoid excessive use of point-counterpoint style refutations. It is also best to avoid hiding all disputations in an end criticism section, but instead work for integrated, easy to read, and accurate article prose.}} | |||
:Typically, disputes of this nature tend to revolve around whether such minority views are ''notable enough'' (]) to be mentioned ''in a particular article'' (]). That emphasis is important. You're best off making the case for any non-mainstream view inclusion in that context, and ensure that you're abiding by the content guidelines not to give undue prominence or credulousness to these views while covering them. | |||
:As one final note, ] is a good example of how we handle your Galileo example. We are not the arbiters of who is right or wrong, only of ''current consensus''. We don't look into a ] ball to predict what will be ultimately validated. Hope that all helps. ] (]) 13:39, 2 September 2022 (UTC) | |||
::Thank you for such quick reply. The suggestion, by above statements, may then imply that a separate WP needs to be created that can accommodate both majority and minority views? Please confirm. ] (]) 13:46, 2 September 2022 (UTC) | |||
:::Not at all. I'm saying Misplaced Pages ''does'' accommodate minority views, '''''by clearly indicating their relationship to the mainstream'''''. If you are finding resistance to your edits, consider whether you are fairly representing the content you aim to add, or if you're attempting to ]. The latter is not appropriate for an encyclopedia. ] (]) 13:54, 2 September 2022 (UTC) | |||
::::Thank u ], very helpful and insightful to the WP viewpoint ] (]) 15:50, 2 September 2022 (UTC) | |||
:::{{tq|a separate WP needs to be created that can accommodate both majority and minority views}}. Anyone can create an online encyclopaedia, promoting whatever views they like. They can even, subject to following the necessary licensing requirements, copy Misplaced Pages article content to it. It would not however be Misplaced Pages, which has long-established policies, established after much debate, about how and when 'minority views' are included in content. And if you wish to argue for a change in such core policies, you will have to come up with more than vague arguments waffling on about 'human rights', which under no circumstances I am aware of include the right to impose specific content on websites you don't own or control. That isn't a 'right', it is an infringement of other peoples rights to determine for themselves what they chose to say for themselves. ] (]) 14:26, 2 September 2022 (UTC) | |||
== Bad science == | |||
Could we add a sentence in ] that says something to the effect that being mistaken isn't the definition of pseudoscience? I worry that editors read this and conclude that bad science (e.g., choosing a bad experimental design, making the all-too-human mistake of over-interpreting your results, being unaware of some critical fact) is pseudoscience. ] (]) 00:59, 9 October 2022 (UTC) | |||
:Have you read yet? ] (]) 01:13, 9 October 2022 (UTC) | |||
::Only the latest of many, unfortunately. ] (]) 15:12, 9 October 2022 (UTC) | |||
:::I had a quick look at but it doesn't seem to do what it promises in the title. Bad science needn't necessarily be pseudoscience: it may be just wrong, low-quality or even fraudulent (is that pseudoscience?). Would be good to have a source to hang something off. ] (]) 15:21, 9 October 2022 (UTC) | |||
::::I can heartily recommend : {{tq|On the imagined scale that has excellent science at one end and then slides through good science, mediocre science (the vast majority of what is done), poor science, to bad science on the other end, it is not the case that pseudoscience lies somewhere on this continuum. It is off the grid altogether.}} 😁 ] 17:29, 9 October 2022 (UTC) | |||
:::::@], fraud is not usually called pseudoscience: | |||
:::::"One of the clearest examples of this is fraud in science. This is a practice that has a high degree of scientific pretence and yet does not comply with science, thus satisfying both criteria. Nevertheless, fraud in otherwise legitimate branches of science is seldom if ever called “pseudoscience”." | |||
:::::Certain kinds of scientific fraud kinda sorta are pseudoscience, but why would you call them merely stupid, when you could, with at least as much justice, denounce them as intentionally criminal? ] (]) 20:43, 9 October 2022 (UTC) | |||
::::::Agreed: fraud is usually a different kind of thing. ] (]) 23:56, 9 October 2022 (UTC) | |||
:::::::All true. Though in actual practice, the line between fraud, bad science and pseudoscience may be difficult to parse. See e.g. the case of ]. ] (]) 00:10, 10 October 2022 (UTC) | |||
:I like . <span style="font-family:Palatino">]</span> <sup>]</sup> 21:25, 10 October 2022 (UTC) | |||
::Yes, that's an improvement. Thanks for doing that, @]. ] (]) 16:25, 11 October 2022 (UTC) | |||
== Daisy-chained sourcing == | |||
I am wondering if it may be worthwhile to document a general principle akin to ] here about rejoinders. Sometimes I see arguments made that if we include the ] explanation of a ] theory then there is something like a right of reply that the fringe theory advocates have. I am rather of the opinion that if a rejoinder has not been well-cited, it probably does not belong in Misplaced Pages. This is related to ] but it also goes towards a secondary ] point about replies and replies to replies and replies to replies to replies, etc. | |||
Here's the problem as I see it: Fringe idea is published and gets enough traction to cause a mainstream expert to comment on the topic -- maybe even offer a decent debunking. This, unsurprisingly, riles up the supporters of the idea and they shoot off a reply that often nitpicks about certain details while missing the substantive point of the rejoinder. editor insists that we include the reply as a "last word" even as it is unlikely there will be a counter-counter-counterpoint because, well, mainstream experts are typically uninterested in prolonging spats of this nature. | |||
A single sentence about how fringe-inspired rejoinders of debunkings might be worthy of inclusion only if they've been noticed by independent sources would be great. I know it seems like it's already sorta in the guideline, but it's surprising how often this seems to come up. | |||
] (]) 00:38, 7 November 2022 (UTC) | |||
*hard to give an opinion on this without some examples. How (and how much) we cover what fringe proponents say will be different between an article that is specifically ''about'' a fringe concept (example: our article on ]), vs an article ''about'' a related mainstream topic (example: ])? ] (]) 01:15, 7 November 2022 (UTC) | |||
::A good example would be the ]. There are ''far more'' creationist "rejoinders" to Bill Nye's points that one can find that have gone essentially unanswered because, of course, no expert in evolution is going to take such arguments seriously. ] (]) 01:18, 7 November 2022 (UTC) | |||
:::], mentioning because i have a very similar thought when this popped up on the ref desk recently. ](]) 17:35, 7 November 2022 (UTC) | |||
::::That example had also occurred to me. It's a longstanding one. ] (]) 17:54, 7 November 2022 (UTC) | |||
Proposed sentence to add to ]: | |||
:"Fringe sources can be used to support text that describes fringe theories provided that such sources have been noticed and given proper context with third-party, independent sources." | |||
I am trying to stay positive here, describing what generally ''can'' be used to source content about fringe theories as opposed to prohibitions. I feel, however, that this sentence makes it clear that if independent sources ''have not taken notice'' of a particular source, it's probably not one Misplaced Pages should use. | |||
] (]) 13:15, 11 November 2022 (UTC) | |||
:{{done}} ]. Please ] if you object and explain here. Thanks everyone. ] (]) 17:35, 4 December 2022 (UTC) | |||
== Questionable science section == | |||
"Hypotheses which have a substantial following but which critics describe as pseudoscience, may contain information to that effect". What is meant by saying that a hypothesis "may contain information"? I would guess that it means the ''article'' may contain that information, but simply tacking on "Articles about" at the beginning would make for an awkward sentence. I don't think it's overly bold to try to fix a clear problem with the phrasing. ] (]) 14:25, 14 November 2022 (UTC) | |||
:The problem, as I see it, was that you removed the content-laden clause {{tq|which have a substantial following}}. Removing that doesn't just change the readability of the statement but also the substantive advice it's offering. I'm also not convinced that there's anything especially difficult to understand about the sentence as currently written. Yes, it's a bit awkward, but I don't think anyone who understands English will have real trouble discerning its meaning. That said, if you want to offer alternative wordings here on the talk page that improve clarity without interfering with the substance of the guideline, I'd welcome that. ] (]) 14:59, 14 November 2022 (UTC) | |||
::I actually thought that phrase was problematic, since on the surface, even ideas which are definitely considered pseudoscience would appear to have a substantial following. I suppose it means a substantial following among experts, but again, adding those words would have just made the sentence more awkward. ] (]) 15:11, 14 November 2022 (UTC) | |||
== Not all science are made equal == | |||
I think that there should be a different treatments for different disciplines. | |||
While Physics, Chemistry, Biology, Physiology, Astronomy, etc, are rightful sciences, in the sense that they allow to carry out experiments or observations in a controlled way or with a limited number of parameters, disciplines such as Psychology, Anthropology, Sociology and Economics don't have an equal standing. They are rather "practical philosophies", that have adopted some aspects of the scientific method but which aren't actual sciences because the systems they study are too complex and cannot be studied in isolation. When judged with the standards of actual Sciences, research papers in those disciplines hardly pass the exam. | |||
I think that a good test to spot a practical philosophy disguising as science is to check whether there are different "Schools". ] (]) 09:16, 4 December 2022 (UTC) | |||
:Why should Misplaced Pages base decisions about content on what you think? ] (]) 14:39, 4 December 2022 (UTC) | |||
== Developing Style and Prose Guidelines for Articles about Claims not about Events == | |||
I think fundamentally, all the issues about Fringe Theory articles come down to the tension between the desire to write about the material facts about a given event, and the desire to describe the beliefs that certain people have about those events. I think that to this end, we should try to hammer out a few style and prose guidlines on the subject. Here are my initial inputs and I would like to hear what others have to say. | |||
{{collapse top|Collapse lengthy proposal}} | |||
'''Guiding Principles''' | |||
1.) The article is first and foremost about the beliefs not the events, if the events themselves are noteworthy they should be the name of the article. | |||
2.) The accepted convention should be described in statements of fact, and immediately after the introduction of the idea. | |||
3.) The debunked status of a fringe theory is a matter of opinion, which describes whether or not people believes something. A reliable source which provides counter evidence does not constitute proof that something is debunked. Only the lack of people believing in something can make it debunked. The existence of a persistent group of "believers" means its no debunked. Example, heliocentrism is debunked, flat earth isn't. (Yes I realize that heliocentrism is sometimes a sub-belief of some flat earth cosmologies) | |||
4.) Avoid excessively hypothetical tone. If you can not write about something as a sequence of statements, then don't write about it. Its either a bad thing to write about or too hard for you to write about. | |||
5.) The purpose of the article is not to point and laugh at people who believe silly things. The purpose of the article is to accurately describe what those things are AND WHY THEY BELIEVE THEM. | |||
6.) Descriptions of why people believe something is not, and should not be treated like an argument in its favor. Example: "Some people believe in God because they have personally experienced miracles" should not be followed by a screed about a bunch of hoax miracles. Thats not even a good argument, and its DEFINITELY bad Misplaced Pages | |||
7.) Do not go out of your way to make it seem any more quackish than it already is. | |||
8.) Conspiracy theorist has become a dirty word, and we should avoid repeating it using more neutral language like "proponents of the theory" etc. This does not mean its not okay to discuss articles or counter claims which refer to these people as conspiracy theorists | |||
To that end, I have come up with a hypothetical example. This article is about "Bovine Cerebro-Dariyism" which is a conspiracy about adding cow brains to cheese products to make the consumers more susceptible to mind control. | |||
'''Bovine Cerebro-Dariyism''' | |||
Bovine Cerebro-Dairyism is the belief that commercially available dairy products, particularly cheese, are completely or partially synthesized from the brain matter of cows, rather than their milk. Motivations for doing so vary, though largely relate to altering the protein composition, hormone balance, or psychic susceptibility of the consumer as a means to make the general population more receptive to centralized control. | |||
Bovine Cerebro-Dairyism began to circulate in online message board communities in the early 1980's. Estimated figures for views and interactions suggest that approximately 3,000 people regularly participated in online conversations about the topic by 1992 across forums such as chan4, YourSpace, and Yeehaw. In 2004, notable proponents Jackstein Mars and Hannah Banana began appearing on day time television programs, discussing concerns about the general health implications of dairy products on intelligence and life span. By 2005, both figures were publicly associated with Bovine Cerebro-Dariyism, with Mr Mars mentioning his advocacy in a televised interview with NNC on June 14, 2005. | |||
In the aftermath of Mr Mars's public appearance, interest and conversation about Bovine Cerebro-Dariyism increased considerably, and discussion became prominent on more mainstream platforms where users other than those at the inception of the internet were more common. The theory, along with a large volume of media circulated heavily. Examples of the circulated media include edited photographs where dairy products and marketing materials were replaced with cow brains, such as Suadeta Mac and Cheese made of yellow brains. As these images began to circulate outside their previously insular communities, they attracted the attention of internet users who appropriated the media for usage in memes and other humorous purposes, which typically featured increasingly graphic, absurd, and surreal depictions of the original theme. Several of these memes were in turned circulated through genuine Bovine Cerebro-Dariyism communities online, thought to be genuine. | |||
In 2007, XYZ Television did a brief expose on Bovine Cerebro-Dariyism, as part of a larger series on online dis- and misinformation campaigns. The docu-series received above average critical reviews, though faced criticism from outspoke members of the Bovine Cerebro-Dariyism community for their use of memes which had originated outside the community. These criticism came despite the indistinguishable circulation of these same memes within the criticizing communities. | |||
<u>Related Publications</u> | |||
In 2006, in response to public sensation, the FDA commissioned and investigation into the safety, sanitation, and processing standards in dairy facilities across the United States. The study concluded that with isolated exceptions of above average euthanasia rates at dairy farms as opposed to meat farms, there was no indication of a general failure to preserve the safety and quality of dairy products in the United States. | |||
The publication by the FDA is frequently cited by proponents of Bovine Cerebro-Dariyism as evidence of a general conspiracy to suppress information and conceal the truth about American dairy products. In the study, a sampling of the protein composition of 37 different cheese manufacturers are made, doing mass-spectrograms. This data was revealed to have been borrowed from a study three years prior, which documented the nutritional value of 263 different dairy products. In 59 of these mention is made of a compound listed as BCO, with no further explanation. BCO does not appear on the spectragram data for any of the products in the FDA report, including those from facilities which do list in the prior study. The FDA released a statement several month after the initial releasing, addressing the discrepancy. BCO is an abbreviation for the discontinued anti-clumping agent benzocollaic oliate. BCO was discontinued in 2001 due to its interference with certain preservatives. Due to some of the data being collected prior to 2001, even though the basis study was published in 2003, and the FDA report in 2006, the FDA removed the data points form their report in order to prevent confusion about the presence of the discontinued food additive. Proponents of Bovine Cerebro-Dariyism cite this discrepancy as evidence the FDA is doctoring results and that BCO never existed as all other additive names are spelled out in the report data section. Instead the abbreviation is alleged to be an industry standard meaning "Brains of Cowlike Origin". | |||
Food safety experts, and other scientists working outside the FDA and not associated with the Bovine Cerebro-Dariyism community have largely panned the FDA study, referring to it as lazy, unorganized, and in the case of Dr Friedrich Farnes "unconvincing". These public criticism have been cited as evidence that Bovine Cerebro-Dariyism has mainstream scientific support, despite public statements from Dr Farnes stating that this is a misappropriation of his words. In the aftermath of Dr Farnes's public humiliation, general reticence to discuss the study in a critical manner has been cited as a conspiracy to silence the allegedly significant cohort of scientists who support Bovine Cerebro-Dariyism. | |||
{{collapse bottom}} | |||
'''Conclusion''' | |||
Let me know if you this is a good template for tone and structure for discussing conspiracy theories | |||
>] (]) ] (]) 00:08, 3 January 2023 (UTC) | |||
:I suspect that this is driven by the discussions on ], where you haven't convinced other editors to agree with your edits. I stopped giving this post any serious attention at {{tq|The existence of a persistent group of "believers" means its not debunked.}} <small>(I fixed the typo in the quote rather than insert a "sic".)</small> ] ] 00:19, 3 January 2023 (UTC) | |||
::This sounds a lot like attributing motive and an ad hominem. It at least reads that way. | |||
::Also, do you not think there is utility in the semantic distinction between "wrong but still believed by some people" and "wrong and believed by basically nobody". Flat earth is a great example of a fringe theory that's "wrong but still believed by some people" and notable because of the number of people who believe it. Heliocentrism is a great example of a fringe theory thats "wrong and believed by basically nobody" and is notable for its historical significance and its relation to many ancient civilizations. | |||
::Shouldn't we be prudent in distinguishing between those two things? Maybe debunked isn't the right word (this is the part were actual feedback would be nice) but at least thats how I've always used the word. Do you have better word or phrase to describe this distinction? ] (]) 23:28, 3 January 2023 (UTC) | |||
:I think I'll go with the current set of Misplaced Pages policies and guidelines. ] (]) 02:24, 3 January 2023 (UTC) | |||
::Yeah: looks like the OP has been trying to promote conspiracy theories at ] and, having failed, now wants the ]s to be somehow altered so that Misplaced Pages is more indulgent to conspiracism. The "Guiding Principles" outlined directly contradict NPOV, in particular they would require us to elucidate, about conspiracy theorists, "WHY THEY BELIEVE". No, any such elucidation must be through the lens of mainstream, decent sources per ]. ] (]) 02:46, 3 January 2023 (UTC) | |||
:::Ok, for the purposes of the intellectual exercise, if zero regard is given to a person who asks "Why do they believe that?" does the article implicitly answer that question "because they're looney nutjobs who are out of touch with reality?". Is it the place of Misplaced Pages to make such an explicitly derogatory implication? Does Misplaced Pages's commitment to truth and the exercise of as much obligate it to do its best to provide all information available about a question like 'Why do they believe?' to the extent that such answers are available? | |||
:::To borrow the flat earth example, should statements like "One of the things flat earthers point out is how the curve of the earth is not visible to the naked eye at ground level" be excluded from the flat earth article? Does the fact that the earth is definitely curved perclude any detailing of what the fallacious or incomplete claims of the flat earth society are? | |||
:::Does the exercise of trying to define or articulate the "beliefs" of such an inherently disorganized, nonsensical, and absurd group nakedly defy reason and itself seem insane? (Yes) Should that prevent us from trying? ] (]) 23:24, 3 January 2023 (UTC) | |||
::::People believe in conspiracy theories for all kinds of reasons, but sometimes it's poor reasoning skills or low intelligence, and such beliefs are strongly associated with mental health problems - delusional paranoia e.g. You seem to think there must be something compelling in this Clinton story and that Misplaced Pages needs to sleuth it out and present it in its best light. No, that would almost be like baking conspiracist thinking into the editorial process. ] (]) 03:49, 4 January 2023 (UTC) | |||
Schazjmd, you beat me to it. This humdinger defies all logic: | |||
: "A reliable source which provides counter evidence does not constitute proof that something is debunked. Only the lack of people believing in something can make it debunked. The existence of a persistent group of "believers" means its no debunked. Example, heliocentrism is debunked, flat earth isn't." | |||
This seems to be an attempt to create a logical wormhole for nonsense to claim legitimacy. That's not going to work. Our PAG are good enough. (I'm really getting tired of this timesink.) -- ] (]) (''''']''''') 05:53, 3 January 2023 (UTC) | |||
::<small>{{tq|Only the lack of people believing in something can make it debunked.}} This is only true in the Metaverse.</small> ] (]) 14:56, 3 January 2023 (UTC) | |||
:::"Wrong", "Untrue", "False", and "Contradicted" and "Deunked" are not the same words. Something can be sufficiently contradicted by generally accepted facts and thus we treat it as a false. See ] but a statement like something has been "debunked" is inherently opinionated. Debunking is about perception. An incorrect theory is only debunked after its abandoned. ] (]) 23:18, 3 January 2023 (UTC) | |||
:Ok, then what word or words would you use to describe the difference between a fringe theory that is still actively believed by some, and one which has largely been abandoned? Obviously they both contradict prevailing mainstream evidence and opinion, thats what makes them fringe theories, so how should they be distinguished? | |||
:My point was that flat earth and heliocentrism aren't the same beast and should be talked about differently because of this distinction. Also feel free to disagree with this opinion too, but I would like real feedback. ] (]) 23:31, 3 January 2023 (UTC) | |||
::If people believe conspiracy-bunk, we can say so. If nobody believes said conspiracy-bunk any more, we can say that instead. Beyond that, there is no need to 'distinguish' between people believing hogwash now and believing hogwash in the past. ] (]) 23:43, 3 January 2023 (UTC) | |||
:::I think that probably not accurate. The existence of a notable group of faithfuls (and notable is a fungible term here) implies that there is something that said group believes. Essentially, if you asked one of them "Explain this to me" they would try to convince you, as opposed to how someone might describe what heliocentrism was. | |||
:::I think its useful because on some level a complete article about an active fringe belief should "warn" or "inoculate" against fringe beliefs. Those probably aren't great words, and its hard to do without synthesizing, but I think there is world where you can describe the structure and content of a fallacious argument without violating policy. | |||
:::If a person encounters flat earth in the wild, and comes to Misplaced Pages to learn more, Misplaced Pages should prepare that person for all the tripe they will end up hearing, and accompany that with all the information needed to understand the significance of said hogwash, and its relationship to actual facts. | |||
:::Thats one of the reasons I think its important to present misappropriated facts, as facts. The example with "the horizon is flat with the naked eye" is a great example. Yes, that is a fact. However, it doesn't mean the earth is flat. If the article is wishy washy or just absent on something like "flat earthers point out the apparent flatness of the horizon at sea level" would be an incomplete description of the situation. | |||
:::To be clear, such an article should also go onto explain WHY the horizon appears flat at ground level, but still, it shouldn't pussy foot around with the fact that it does. ] (]) 23:58, 3 January 2023 (UTC) | |||
:: I'd call it a delusion, and yet that is largely unrelated to whether the idea has been disproven, debunked, falsified, or whatever. Some people will always believe nonsense, sometimes merely because they have a contrarian, anti-authoritarian, anti-expert attitude. As ] said in 1980: | |||
::: "Anti-intellectualism has been a constant thread winding its way through our political and cultural life, nurtured by the false notion that democracy means that 'my ignorance is just as good as your knowledge.'" | |||
:: Others maintain their popularity and positions of authority by automatically/reflexively asserting the opposite of facts. Someone who dares to dispute facts, especially by doing it loudly and repeatedly, is using the ] propaganda technique. Their sheer audacity wins them the awe and adoration of weak-minded people. Trump does this all the time, most notably his ]. The tactic automatically guarantees he clears the stage and gets all the attention, and there is one thing he always hates, and that is to not be the center of attention. It's an authoritarian tactic to gain control over the minds of gullible followers, and it works. | |||
:: A few days after Trump's January 20, 2017, inauguration, some experts expressed serious concerns about how Trump and his staff showed "arrogance" and "lack of respect...for the American people" by making "easily contradicted" false statements that rose to a "new level" above the "general stereotype that politicians lie". They considered the "degree of fabrication" as "simply breathtaking", egregious, and creating an "extraordinarily dangerous situation" for the country.<ref name="Fox_1/24/2017" /> | |||
:: They elaborated on why they thought Trump and his team were so deceptive: he was using classic ] in a "systematic, sophisticated attempt" as a "]"; he was undermining trust and creating doubt and hatred of the media and all it reports; owning his supporters and implanting "his own version of reality" in their minds; creating confusion so people are vulnerable, don't know what to do, and thus "gain more power over them"; inflating a "sense of his own popularity"; and making people "give up trying to discern the truth".<ref name="Fox_1/24/2017" /> | |||
::: "If Donald Trump can undercut America’s trust in all media, he then starts to own them and can start to literally implant his own version of reality."<ref name="Fox_1/24/2017">{{cite web | last=Fox | first=Maggie | title=Tall tales about Trump's crowd size are "gaslighting", some experts say | website=] | date=January 24, 2017 | url=https://www.nbcnews.com/better/wellness/some-experts-say-trump-team-s-falsehoods-are-classic-gaslighting-n711021 | access-date=January 2, 2023}}</ref> | |||
:: ] (]) (''''']''''') 23:53, 3 January 2023 (UTC) | |||
:::No, I know how conspiracy theories propagate and how they work and how they prey on people psychologically. | |||
:::I think what I'm driving at here is that if Misplaced Pages is going to proport to be a truthful authority not just on the events which are agreed to be true, but also on the conspiracy theories themselves, then articles about those theories should to some extent contain a complete and coherent description of the arguments that exist in the wild to the best of the editor's ability. | |||
:::On some level, an article about something like the Clintons murdering people or flat earth should prepare or inoculate the reader against the fallacious arguments they will encounter. | |||
:::To a certain extent, its kind of like getting out in front of the fact. If you don't openly admit and acknowledge the limited accuracy of the parts of a nutjob's claims, then it makes propaganda techniques like Big Lie more effective. | |||
:::To borrow your example of the stolen election. There's an overselection problem when you respond to a claim like "Election fraud cost Trump the 2020 election" with "here's all the evidence that voter fraud doesn't exist". That's an issue, because voter fraud does happen. And there are also things that happen that aren't necessarily voter fraud, but are subject to innuendo. If all you do is scream "THE ELECTION WASN'T STOLEN" everytime someone mentions anything related to voter fraud or even poor quality of elections in general, its alienating and unproductive and undermines also your own claim. | |||
:::Conspiracy theories breed in that interstitial tissue, which is why a good article about the 2020 election theft claims would include details about discrepancies which did take place. When you're explicit and clear about something like that, it sucks the wind out of the sails of people who take advantage of the unspecified nature of how much fraud occurred. When you can clearly answer a question like "how much fraud occurred" and "what was the victory margin" it becomes impossible to imply that the numbers are the other way around. ] (]) 00:08, 4 January 2023 (UTC) | |||
::::Conspiracy theories are rarely 'complete and coherent'. Attempting to present them as such is liable to result in synthesis. ] (]) 00:22, 4 January 2023 (UTC) | |||
:::::Yes, which is why a conversation about how to accomplish this difficult and thorny task WITHOUT engaging in synthesis might be fruitful. ] (]) 00:25, 4 January 2023 (UTC) | |||
:::::I mean, if the answer is "yes that would be nice but unfortunately its not feasible" then I guess I could live with that, but I still would like to try. ] (]) 00:31, 4 January 2023 (UTC) | |||
::::::The answer is most likely 'the theory isn't coherent, so presenting it as such is objectively wrong'. In such circumstances, feasibility isn't the issue. ] (]) 00:40, 4 January 2023 (UTC) | |||
::::::Any attempt to dissuade readers of an encyclopedia with details of why people think a conspiracy is true is more likely to convince them the conspiracy is true. I would assume most folk who believe in conspiracy theories are looking for conspiracies to believe in. Now, the Clinton Body Count is a particularly bad article for details as it is dozens of unrelated deaths that conspiracy mongers have woven into one conspiracy. So, you either have details of 50 unlinked deaths, which is a horrible idea; or you focus on what would seem to be the most suspicious, which is a worse idea. ] (]) 01:03, 4 January 2023 (UTC) | |||
::::::: Maybe it's wishful thinking but I would hope that the article would be constructed in such a way that someone who tried to use it to convince people of the conspiracy would fail spectacularly, and by being completely when you Google the specific thing some lunatic claims, a complete and coherent article comes up. I think editorial opinion pieces which go on and on about how stupid and dumb idiot morons anyone who pays attention to it is, is part of the problem. No one will listen to the truth if it comes out of a hysterical, arrogant, condescending mouth. It's what I said earlier about election fraud. | |||
::::::: Specifically in regard to the Clintons the issue broke down pretty quickly with people misappropriation the existing policies to essentially make the point you did, that it's an insane and futile thing to attempt so any attempt must be ill-conceived at best and malicious most likely. The article I wanted to write was a detailed account of the most notable (least obviously insignificant) deaths. On some level I feel like structuring it like a detailed account is needed. In either case the issue is an unhappy medium where no one wants to change the article, but the way the article is currently it just should exist. It's barely more than a copy paste of 3 dozen opinion pieces. There so little factual content about the events that huge contradictions in sourcing arise. It's a nightmare, and I'm quite unhappy about the way the conversation was conducted let alone uts outcome.<!-- Template:Unsigned --><small class="autosigned">— Preceding ] comment added by ] (] • ]) </small> | |||
::::::::I have to tell you that if you want to win a debate, you cannot do so by claiming experienced editors (including two admins) with not understanding policies that you don't understand and misstating their objectives. The objectives are writing an article according to policies and guidelines -- not changing policies and guidelines to adapt to how you would like to write the article. I've spent enough time on this. ] (]) 01:31, 4 January 2023 (UTC) | |||
::::::::Sure, it my not be persuasive but neither is dropping the boof 11 times and moving the target everytime its demonstrated that a given claim about a policy violation is incorrect and never getting a single quote or explanation of why a specific piece of language was a problem. ] (]) 01:45, 4 January 2023 (UTC) | |||
{{od}} | {{od}} | ||
Azeranth, you "hope that the article would be constructed in such a way..." | |||
Reliable sources change from one article to the next as well; their reliability is dependent on the content they reference. "Reliable sources" is not a one size fits all imperative. | |||
Right there we find a conflict between your imagined perfect article and Misplaced Pages's requirements for article construction. | |||
Editors can read all sources available and construct a complete and perfect article, but for fringe topics it will definitely violate our policies and guidelines. | |||
We are limited to what RS tell us about the fringe POV and thinking, and then what the mainstream POV and thinking are. | |||
We present the subject from the mainstream POV. We do not present the selling points and arguments from the fringe POV. Instead, we present only as much knowledge of that as is revealed by RS. | |||
If you examine several articles on fringe topics, for example pseudoscience and conspiracy theories, you will find widely differing styles, formats, and coverage. That should reflect how RS have covered each topic. | |||
My point? Drop any ideas of the perfect article. Lay out everything RS say about the topic on a table (figuratively) and make the best presentation you can. Keep in mind that ] of fringe POV is forbidden. We are not Conservapedia or Fringeapedia. We are a mainstream encyclopedia. -- ] (]) (''''']''''') 03:49, 4 January 2023 (UTC) | |||
:This is exactly right. There is a lot of insanity out there, and Misplaced Pages is ultimately a repository of knowledge, not antiknowledge. ] (]) 03:54, 4 January 2023 (UTC) | |||
:: Very well said. There are many reasons why people believe nonsense: ignorance, lack of critical thinking skills, lack of skepticism of outlandish claims, immunity to cognitive dissonance, wishful thinking, magical thinking, hoodwinked/suckered/brainwashed, anti-intellectualism, moving the goalposts to maintain a favorite belief, etc. To me, the worst is simply their arrogant refusal to respect the value of expertise. Polymaths are rare nowadays, and even the smartest of us must have the humility to bend our opinions to the pronouncements of experts. That is the safest course to follow. | |||
:: RS tend to focus on "here are the facts" that contradict your weird ideas, and if you choose not to believe them, that's just too bad for you. RS and Misplaced Pages tend to document the facts and not explore the weird and crinkled thinking people twist themselves into in their efforts to believe nonsense and refuse to believe facts. The very explanation of such thinking can easily get some people to start thinking that way. It's really a bad idea. When the FBI agents in training study counterfeiting, they start by immersing themselves in the details of real paper money. After that, anything that deviates from that gold standard is a counterfeit. It's that simple. Only study the truth and you are protected to a large degree. Don't use unreliable sources. Don't read them. Turn off Fox News. -- ] (]) (''''']''''') 05:30, 4 January 2023 (UTC) | |||
:::Ok, but your average Fox News article is no more opinionated than the Snope and Herald articles from the CBC page, and they were also both filled with inaccuracies about Mary Mohane's death, or at the very least inconsistencies. I go into the problem in general on my talk page, but just because either of those sources cover the facts of the murder precisely (which they don't in this case) that doesn't make them an accurate or authoritative source on what the believers believe. | |||
:::That was kind of the whole point, is that the sources the CBC article pulled from had a very strong opinion and very much mocked and insulted theory and those who gave it any merit, and that was bleeding though in the Misplaced Pages article, which seemed editorial and opinionated as a result. Snopes saying people are dumb doesn't make it a fact just because Snopes usually tells the truth '''and''' even if it is a fact that those people are dumb, Snope isn't a suitable source to prove it. | |||
:::One of the reasons I wanted to make a distinction between debunked and undebunked theories, is that I wanted to capture the gradations of it. "Are some of these deaths weird and irregular" yes. "Are there elements of these deaths that make them subject to innuendo" yes. "Did the Clintons order their execution" no. The article should reflect that, it should detail what about the deaths are irregular and what the innuendo they are subject to is. Documenting these first two thing is what I mean by explaining "Why do people believe?" I suppose its more like "Up to what point is what they're saying coherent and intelligible?" | |||
:::I think, that if you're objective is (and you shouldn't have a secondary objective but still) to dissuade people from believing in wild conspiracy theories for no reason, you have to get the factual irregularities and innuendo out in the open. You need to be upfront about the truth, that way it can't be appropriated into half-truths. Its like kicking the legs out from under the bullshit peddlers. They rely on having one or two pieces of innuendo to throw out there that is based in reality, that way people will give more credence to the third that isn't based on reality. If you encounter the first two pieces of innuendo from a neutral source prior to that, or during that process, its going to be hard for teh peddler to convince you that there is an imperfectly executed conspiracy to conceal the third piece of information ] (]) 18:28, 4 January 2023 (UTC) | |||
::::You keep stating your preferred approach, but it's at odds with Wikipedias. Maybe TruthWiki (or similar) would be more suitable for doing what you want? ] (]) 18:34, 4 January 2023 (UTC) | |||
:::::No no, sorry, again I had the time and effort to write at length on my talk, please read. My point is that there are clear negatives to both approaches. You have to choose between regurgitating editorializations and opinions and essentially writing something that isn't NPOV, doing original research to determine the opinion of the conspiracy theorists, or using synthesis to reverse engineer the argument from the incomplete description found in reliable sources. | |||
:::::I think there is within those competing downsides, a balance that minimizes violation of the relevant policies, NPOV OR and SYN. However, at the end of the say you really can't, because what you're writing about is itself an opinion. Perhaps these topics don't really even belong as wikipedia articles and this issue demonstrates that fact. ] (]) 18:41, 4 January 2023 (UTC) | |||
*Someone should close this time sink. ] ]. ] (]) 22:59, 4 January 2023 (UTC) | |||
*:Yup. The OP clearly isn't getting support for what would amount to a fundamental change in Misplaced Pages practice. Not going to happen... ] (]) 23:03, 4 January 2023 (UTC) | |||
*::Agreed. Though at least in Azeranth's final sentence above, it looks like they've begun to stumble toward a comprehension of the ] guideline (which I recently quoted for them in full on the Clinton Body Count talk page, and which at the time seemed to go in one ear and out the other). To paraphrase Wittgenstein: "Whereof one cannot find reliable, independent, mainstream sources, thereof one must be silent." ] (]) 23:15, 4 January 2023 (UTC) | |||
{{reftalk}} | |||
== Discussion at RSN == | |||
There is a discussion at RSN that relates to this page; see ] ] (]) 13:25, 14 April 2023 (UTC) | |||
== "Perpetual '''motion'''" '''≠''' "perpetual-motion '''machine'''" == | |||
Currently, ] declares: {{tq|the universal scientific view is that ] is impossible}}. This appears to conflate the ''motion'' with the ''machines'' that are purported to exploit it. As a result, it seems to declare "fringe" such concepts as ] (aka ]), the ] of the universe, and ]. This is as ridiculous a claim as the fabled – ] <small>]</small> 04:27, 9 June 2023 (UTC) | |||
:See ] as well as several discussions in the archives there. --] (]) 06:07, 9 June 2023 (UTC) | |||
::{{u|Betaneptune}},{{u|Theenergyengineer}}, and {{u|AaronEJ}} are correct there. Yours and {{u|Chetvorno}}'s appear to be the only voices in opposition. So not only are the two different topics being conflated in that article itself, but ] explicitly declares the ''motion'' impossible, when only the ''machines'' are. This is a terrible misunderstanding of physics, encouraged by that conflation. – ] <small>]</small> 06:31, 9 June 2023 (UTC) | |||
== Fringe going mainstream == | |||
Interesting from vice about fringe going mainstream, with the initial subject about ] but goes on to cover others such as Alex Jones, etc. ] (]) 09:52, 28 August 2023 (UTC) | |||
:Fringe has become and then ceased to be "mainstream" for a long time, if you define "mainstream" by high popularity. India, Russia, Poland, Hungary, and China, to name just a few, have wingnut governments at the moment; Brazil and the US had ones until recently; Creationism has enjoyed majority status among the American public for decades; climate change denial and alternative medicine are very popular; examples are numerous. | |||
:But popularity in the general public is not how fringe is defined. --] (]) 10:38, 28 August 2023 (UTC) | |||
== Buford Ray Conley == | |||
Looks a bit fringey to me. Publications in Medical Hypotheses, involvement with cold fusion. ''']''' <small>(] - ])</small> 15:30, 17 October 2023 (UTC) | |||
== Absence of evidence vs. evidence of absence == | |||
It seems to me that Misplaced Pages science and medicine editors are quite stringent in their interpretation of ] and ], usually the effect that if a single RS characterizes something as pseudoscientific this is noted in the lede, often in the first sentence or paragraph. | |||
On the whole this is better than the alternative of failing to note questionable practices, but I wonder if it might sometimes mislead lay-readers. Many "alternative" medicine treatments are based on things that are obviously discredited (like "chi" in acupuncture), whereas other things are in the experimental stage, but sources claim are plausible hypotheses inferred from available scientific data (see ]). | |||
I am <u>not</u> suggesting that Misplaced Pages promote mere hypotheses. But I am wondering what policies are in place to distinguish evidence of absence vs. absence of evidence, because these tend to get conflated by laypeople. A good example of this would be the start of the Covid pandemic, when many public health officials stated there was "no good evidence" that mask-wearing was effective (even though it was a reasonable inference based on what we know of viral transmission), and many wrongly concluded from this that masks were not effective. ] (]) 14:36, 8 January 2024 (UTC) | |||
:If there is an absence of evidence, there is nothing ] that can be written about. If the ] as reflected in the total body of RSes changes, then Misplaced Pages can and should change with it. ] by going beyond reflecting existing sources is simply outside the mandate of Misplaced Pages, and encyclopedias in general. ]. ]] 00:08, 9 January 2024 (UTC) | |||
::Thanks for the reply. I wasn't thinking so much about righting wrongs or telling what I believe to be true, more about translation problems between expert discourses and something read for the general public like Misplaced Pages. In medical literature, for instance, it is not uncommon for a secondary source to claim that some treatment lacks evidence for efficacy, but then go on to note that the theory behind why it might be effective is plausible and therefore the treatment should be subject to control-tested trials. When this is summarized on Misplaced Pages as "no good evidence for X" it seems that this is easily misinterpreted by the general public as "X is ineffective," even though the source was not saying that. | |||
::Perhaps the policy guidelines state one has to simply bite the bullet here. But there are better and worse ways to convey scientific and medical information, so I was wondering if there was a relevant guideline here. ] (]) 01:43, 9 January 2024 (UTC) | |||
::If MEDRS sources say that the theory is plausible, there is nothing wrong with saying that in the article. --] (]) 08:54, 9 January 2024 (UTC) | |||
== Trampling Galileo == | |||
{{atop | |||
| status = | |||
| result = Per ] – OP agrees that the discussion does not directly pertain to improvement of the corresponding project page. ]] 22:30, 28 January 2024 (UTC) | |||
}} | |||
What steps do we take to ensure that we do not prevent a modern Galileo from being as badly treated as Galileo was in his time? | |||
If the only theories of quark motion are fringe theories should we not still present the best one as a starting point. ] (]) 19:15, 26 January 2024 (UTC) | |||
:{{tq|What steps do we take}} Well, to begin with, we do not threaten anyone with torture. Second, we do not forbid anyone to publish their theories under threat of death, and third, we do not put anyone under house arrest. Those are pretty efficient in preventing that sort of thing, don't you think? --] (]) 09:54, 27 January 2024 (UTC) | |||
::Is threat of being banned from Misplaced Pages torture. Galileo would just laugh at this. But his you tube style is out of date and books are dying. I understand that as long as Galileo keeps his round earth nonsense in the talk section while he is trying to get an article changed he will avoid torture. Otherwise if he is only trying to discus it he must stay on user pages. | |||
::He will no longer try to insert "round earth" into articles without citing the Medici, the Vatican, or Rome | |||
::I have faith in Galileo he will persevere he will get good at You Tube and if enough viewers give thumbs up maybe he can get a subsection into the shape of the flat earth article. ] (]) 20:37, 27 January 2024 (UTC) | |||
:::This is gobbledigook that has nothing to do with improving the project page. --] (]) 09:30, 28 January 2024 (UTC) | |||
::::Agreed. ] (]) 18:48, 28 January 2024 (UTC) | |||
{{abot}} | |||
== question == | |||
By any chance, does this rule apply to the status of a name? Someone said, "To have North Korea as the title of a document is to treat 'North Korea' as if it were on par with the fact that the Democratic People's Republic of Korea is an official country name, which violates the Misplaced Pages talk: Fringe theories" ] (]) 08:57, 3 April 2024 (UTC) | |||
:] is probably completely fine for this, the fact is that we don't refer to countries by their full names pretty routinely. There's probably an MOS on North Korea topics about the DPRK that applies in this specific case. ] 08:37, 27 June 2024 (UTC) | |||
== Pfeiffer's sensitive crystallization technique == | |||
How is ]'s work on "sensitive crystallization" viewed in mainstream oncology? This pretty dubious to me despite the journal's appearances. Also {{doi|10.1007/978-3-319-61255-3_13}}. ] (]) 05:13, 25 July 2024 (UTC) | |||
:It's part of Steiner's anthroposophy, of course it is piffle. --] (]) | |||
== Source 3 is to ] == | |||
Surely not necessary, we need to link to Trefil’s article directly. ] ] 18:16, 9 August 2024 (UTC) | |||
== RfC at VPP on reform of FTN and FRINGE == | |||
== ] has an ]== | |||
On some articles the topic can be so complex, that is doubly important to have the expert voice of the primary source if there is one, to explain, define and underpin the secondary sources. The primary source is the RS for the content. In a sense the primary source is the base-line statement while the secondary sources provide the comment. Both are necessary. How necessary each is, is determined by "weight" and that weight played out in the article's content helps determine the NPOV of the article. | |||
<div class="floatleft" style="margin-bottom:0">]</div>''']''' has an RfC for possible consensus. A discussion is taking place. If you would like to participate in the discussion, you are invited to add your comments on the ''']'''.<!-- Template:Rfc notice--> Thank you. (Note: from continuation of ongoing discussion at Village Pump (policy).) ] (]) 00:34, 18 October 2024 (UTC) | |||
As an aside: Independent is used as if it is a clearly visible ruler for measuring a RS. In fact independent includes a range of "involvement", and is not a clear black and white determination for including or excluding content. Seems to me the trap we fall into easily is in thinking the policy is the thing when in fact the article is, while the policy guides rather than dictates. Focus on the word of the policy rather than why the policy is useful renders a dead policy , a cliche driven, narrowly used and eventually misused policy.(] (]) 15:52, 3 June 2014 (UTC)) | |||
:Olive, Your comment that independence includes a range of "involvement" is actually a good one. For example, two different people (or groups) can be independent ''from each other''... and yet both can be proponents of the same fringe theory. If each self-publishes a book... are those books ''"independent"'' sources? You can argue that both ways. ] (]) 18:24, 3 June 2014 (UTC) | |||
== Guidelines for Fringe ''Articles'' == | |||
:{{xt|We represent the significant views (as represented in RS, etc, etc)}} | |||
:Yes, Alex, we do, and for the question of "what does this group believe", the group's own publications are highly reliable sources. You must consider them when determining due weight. | |||
:This is not unique to FRINGE: ERGS demands that you consider the subject's own assertions or religion and sexual orientation. It does not require that this be repeated in an independent source. Sometimes ] sources are the most authoritative ones. ] (]) 23:41, 3 June 2014 (UTC) | |||
:: Let's use a real world example. This 2013 document was submitted by the ] (WFC) to the ]. Given that the WFC is a member of the WHO, and are using this as a report on the current status of the profession, is this a reliable source? ] (]) 04:14, 4 June 2014 (UTC) | |||
::: For the fact that they asserted the conclusions in the report, yes. It's use as an RS supporting the various assertions is increased if there is a thundering herd of endorsements from other professional organizations. ] (]) 04:20, 4 June 2014 (UTC) | |||
::::I agree with the majority of your point, thanks for sharing! Regarding the 'thundering herd' that doesn't seem necessary as the WHO is arguably the most reliable and credible health organization representing '''all the regulated health professions''' in the world. . The 'endorsements' would be the cherry on the top but, generally speaking, international health profession organizations usually don't applause other's status reports ;) | |||
The bulk of policies and guidelines related to fringe theories address their impact on, and use in, mainstream articles. It is extremely difficult to find specific guidance for articles on areas of knowledge which are, themselves, fringe topics. I think everyone would agree that Bigfoot shouldn't be given the same (or any) weight in an article on primates, and sources about cryptids are not good sourcing for that article. But when the entire article is ''about'' ], things get messy quickly. Just as cryptozoology books are a poor source for biology, biology textbooks that provide useful info about Bigfoot are thin on the ground -- literally by definition, mainstream science has rejected the entire concept. The conversation can then degenerate very quickly with the argument, "It's not real so it doesn't belong in the encyclopaedia." A huge swath of any encyclopaedia is dedicated to things like religion, mythology and philosophy -- things that are fundamentally ascientific. I am pretty sure I'm not the first to have these questions, so can someone point me to a discussion related to that subject? Cheers, ] (]) 16:49, 5 November 2024 (UTC) | |||
===Source Evaluation=== | |||
:As i understand your request it is concerning ] and the context would be ]? You may be interested in ]. It seems this began with a proposal to treat non-independent fringe sources as primary sources for purposes of reliability. Way back in 2014 and lasting 3 months. The outcome looks inconclusive from the discussion but at some later time the text: {{tq|Fringe sources can be used to support text that describes fringe theories provided that such sources have been noticed and given proper context with ], independent sources}} was added. No damn clue what that would mean for ], pretty sure that a reliable source could be found which has "noticed" cryptid bestiaries and given them at least some "context". I very much doubt an argument along those lines to include such as sources would fare very well on the talk page. | |||
Community question: How is the reliability of this source regarding the conclusions ''' Despite continued concerns by mainstream medicine , a minority of the chiropractic profession has retained a perspective unorthodox to current orthodox scientific views''' . ] (]) 01:54, 12 June 2014 (UTC) | |||
:Note that the proposer began with: {{tq|we absolutely need independent secondary sources to establish WP:NOTABILITY and DUEWEIGHT}} and that seems to be in general the position of most commenters in the threads. ](]) 20:01, 5 November 2024 (UTC) | |||
:Primary source; fringey journal; chiropractors writing about chiropractic – a poor source for anything other than what chirporactors like to say about themselves (and that would likely be to give undue weight). ] <sup>]|]|]</sup> 06:36, 12 June 2014 (UTC) | |||
:: Thanks for your opinion. BMC is fringe? So when we have research done by physios writing about physiotherapy, or architects about architecture, we should dismiss this as well? You do realize that no where on WP states that primary sources can never be used. That argument is a little bit weak, especially when you suggest that an op-ed and letter to the editor suffices as calling OMM pseudoscientific. I see a bit of a double standard here. ] (]) 14:40, 12 June 2014 (UTC) | |||
::: Yes, the journal ''BMC Complementary and Alternative Medicine'' - it publishes stuff on homeopathy, chiropractic, etc. - and so should be approached with proper care; primary sources can be used, generally as a supplement to material contained in secondaries or in exceptional circumstances (so, not here). For a fringe topic like Chiropractic, ] applies so the idea of taking "in universe" content from its advocates content is also problematic. ] <sup>]|]|]</sup> 15:04, 12 June 2014 (UTC) | |||
:::::Really, a criticism from a blog? Also, that's not how PS can be used at all. " A primary source may only be used on Misplaced Pages to make straightforward, descriptive statements of facts that can be verified by any educated person with access to the primary source but without further, specialized knowledge. ". I wasn't asking for your spin on the topic. Since I've had this discussion with you previously, and it was littered with logical fallacies and you ducking my questions (as you just did above). I'm going to disengage discussing this with you further. I recognize the difference between skepticism and cynicism, your edits and logic suggest you're the latter. ] (]) 15:18, 12 June 2014 (UTC) | |||
::::::Not just "a blog" but a post at ] (owned by National Geographic) and written by ], a rather more reliable source for CAM stuff than ''BMC Complementary and Alternative Medicine'', at least as far as Misplaced Pages is concerned! ] <sup>]|]|]</sup> 15:25, 12 June 2014 (UTC) | |||
:::::::It's a blog post that strangely redefines "alternative medicine" as meaning "things that definitely won't work better than placebo", by explicitly excluding, for example, 100% of all forms of ] and nearly all forms diet, nutrition, and exercise. According to the blog post, if you go to the self-described alternative medicine store, and buy a bottle of herbal extract that you read about in a self-described alternative medicine book, then you're engaged in the "very old, very science-based" practice of strictly non-alternative science-based medicine. Except, you know, that the opposite of "alternative" is "conventional", not "science-based". ] (]) 15:41, 12 June 2014 (UTC) | |||
::::I'm not sure that the unqualified phrase, "a fringe topic like chiropractic" is entirely accurate. | |||
::::Also, this source is writing about attitudes held by various professionals. It's basically a survey. I'd accept this on the same grounds that I'd accept PMID 19019329, a survey in which obstetricians say that there's no evidence for or against bedrest in pregnancy (there are definite harms to bedrest of more than a couple of days), they don't expect it to provide any sizeable benefit in the stated case, and they'd recommend it anyway. Neither of them are trying to support bad science or pseudoscience; they're reporting accurate facts about their survey results. You wouldn't use a source like this to say "bed rest saves babies" or "chiropractic cures cancer"; you'd use it to say "X% of these professionals believe that X works, and Y% believe it doesn't". ] (]) 15:41, 12 June 2014 (UTC) | |||
== New |
== New article of interest(?) == | ||
There is a new article which will probably be worth keeping an eye on - ]. Do you keep a list of such articles somewhere, so people can use it as a watch-list? If so, how do I add this one? ] (]) 11:53, 14 November 2024 (UTC) | |||
:Hi, i ] at ]. I don't know if there are any lists maintained but someone there will. ](]) 13:21, 14 November 2024 (UTC) | |||
: Rather than posting specious allegations on my talk page and making bogus accusations, how about you address my point as noted above? Thank you! ] (]) 18:39, 24 May 2014 (UTC) | |||
::Have you got links? What's the problem? There's certainly no shortage of articles which use biased sources, and editors willing to revert-war over them (NPOV problems are the biggest magnets for edit wars). ] (]) 20:29, 24 May 2014 (UTC) | |||
:::The problems with the template are described at ]. Blueboar has improved the template's contents. ] (]) 23:25, 27 May 2014 (UTC) | |||
== Thuggee == | |||
== The term "fringe" offensive? == | |||
Some editors are trying to maintain a false balance for conspiracy theories by adding WP:FRINGE claims from certain authors, mostly conservatives, which are not peer-reviewed. I have pointed that out ]. Please keep an eye on this article. ] (]) 09:29, 20 November 2024 (UTC) | |||
I personally have find the term "fringe" offensive and favor the more descriptive and neutral term "unconventional" like on the MEDRS guideline. I didn't read this page yet, but it was pointed out on my talk page so after reading the summary I did a alt-f search for "unconventional" but didn't find it included at all. Keep in mind that the idea that some/most ulcers were caused by bacteria was labeled as a fringe it's now accepted medical fact. I'm sure there will be a discussion someday in the way of "can you imaging that until 2014 Misplaced Pages did even acknowledge the existence of (fill in your pet fringe theory here)"? - ] (]) 03:44, 25 July 2014 (UTC) |
Latest revision as of 09:29, 20 November 2024
This is the talk page for discussing improvements to the Fringe theories page. |
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Archives: Index, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23 |
This page is for discussion of the wording of the Misplaced Pages:Fringe theories guideline, not for discussion of specific theories. To discuss problems with specific theories, articles, and users, please go to the Misplaced Pages:Fringe theories/Noticeboard, thank you. |
Previous requests for comment |
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Bold suggestion: Rename/overhaul
Copied from Misplaced Pages:Fringe theories/Noticeboard
I trired to re-read the discussion above and the policy itself, it comes to my mind that a good deal of confusion is the disparity of the policy title and its main point/nutshell: " To maintain a neutral point of view, an idea that is not broadly supported by scholarship in its field must not be given undue weight in an article about a mainstream idea. "
It other words, it does not matter how we graded the views that differ from mainstream: what matters is that they are non-mainstream. Clearly, there is a continuous spectrum and some ideas may float within this range. (For example a bold mainstream hypothesis may become dubious in view of new data, but the proponent will jealously defend it. While he does decent science, it may be called "minority view", when he slips into adding unjustified assumptions, mainstream starts dismissing him altogether, thus shifting into "fringe" area; and at the extreme the proponent may even go full crackpot.)
Therefore I will suggest to rename the policy into Misplaced Pages:Non-mainstream views (NB: not "theories") and focus more on the WP:DUE aspect, rather than on splitting hairs about the term, which is mostly pejorative indeed: I quickly browsed Google Books and most of them who refer to "fringe" actually focus on pseudo-science. In other words, we must focus on a reasonable classification/recognition of the degree of acceptance, rather on the degree of fringeness of a claim/view/theory, i.e., avoid sticking to label-sticking. Staszek Lem (talk) 20:19, 16 October 2016 (UTC)
- From the perspective of a relatively new editor, I certainly agree that this policy / guideline area needs an overhaul. But, there really are topics that are pseudoscience / fringe. Like, for example, flat earth, creation science, and Time Cube. We need a policy to deal with those sorts of things, narrowly construed. JerryRussell (talk) 20:30, 16 October 2016 (UTC)
- The term "Pseudoscience" is rather well-defined and easy to deal with. We can have articles on notable pseudoscience, but no regular articles on, say, Earth or bird control can include anything pseudoscientific. We don't cite Time Cube in Greenwich Time article. And this is rather adequately covered already. If you think something is missing, please make specific suggestions. Staszek Lem (talk) 20:59, 16 October 2016 (UTC)
- I think we're both saying that the problem is, all sorts of minority theories are categorized as "Fringe", which is a pejorative, and then treated the same as pseudoscience. We have some policies like PARITY and ONEWAY that seem like they should be used only for pseudoscience, while WP:DUE is much more widely applicable. FALSEBALANCE is part of the NPOV policy, and seems pretty general and flexible; I think I classed it unfairly with PARITY and ONEWAY above. I think the proposal is to do away with the Fringe label, and use "non-mainstream" except when "pseudoscience" is clearly applicable. JerryRussell (talk) 22:11, 16 October 2016 (UTC)
- The term "Pseudoscience" is rather well-defined and easy to deal with. We can have articles on notable pseudoscience, but no regular articles on, say, Earth or bird control can include anything pseudoscientific. We don't cite Time Cube in Greenwich Time article. And this is rather adequately covered already. If you think something is missing, please make specific suggestions. Staszek Lem (talk) 20:59, 16 October 2016 (UTC)
- What about simply renaming the board to "Fringe theories and pseudoscience"? :bloodofox: (talk) 21:15, 16 October 2016 (UTC)
- My suggestion was to avoid specific labels altogether, thus allowing the inclusion of not exactly fringe, but really minority/nonnotable views. In particular, quite often we see pieces of text like that " Profs A and B in a 23 December 2024 study of psychodermic response based on a sample of 68 volunteers concluded that psychos respond to skin stimuli slower than mainstream theories predicted." Of course we have WP:EXTRAORDINARY/WP:PRIMARY/WP:UNDUE, but why not cover it all neatly here, as applied to the specific case of something which is not mainstream (whether yet or already). Staszek Lem (talk) 21:29, 16 October 2016 (UTC)
References
- citing these profs A and B
- if you start with the NPOV policy, and the discussion oF WEIGHT and of PSCI there, and the clear discussion of how you determine WEIGHT and what is UNDUE based on what (actually) reliable sources say together, you can see that the FRINGE guideline just complements the NPOV, and does so in a way that is pretty clear. If you start with FRINGE and work backwards, it is much harder. And we cannot legislate WP:CLUE; it does take an understanding to deploy FRINGE. Jytdog (talk) 00:43, 17 October 2016 (UTC)
- WP:CLUE redirect to a bot. I guess it was not your intention? Staszek Lem (talk) 19:11, 17 October 2016 (UTC)
- I see your point. However I don't want to "start" with FRINGE. Please re-read my suggestion. I said that the text of the guideline does not match its title. My suggestion is to rename the policy and make the explanatory part more general. Another option, which is possibly less drastic, is to start the guideline with the phrase which clarifies our language, something like, "In wikipedia parlance, a fringe theory/view/claim is broadly understood to be a theory/view/claim which gained very little or no support in mainstream science. These minority views may range from outright pseudoscience to novel bold ideas or new experimental results which did not enjoy a general acceptance or confirmation yet. While typically the term 'fringe' is used pejoratively, in Misplaced Pages we understand it literally: 'on the fringe of the mainstream knowledge' and therefore fringe views have little or no weight in general Misplaced Pages articles. " Staszek Lem (talk) 19:11, 17 October 2016 (UTC)
- Oops, my bad. We already have something like this. "We use the term fringe theory in a very broad sense to describe an idea that departs significantly from the prevailing views or mainstream views in its particular field." However IMO it is misplaced into the section "Identifying fringe theories". IMO the definition must be at the very top of the lede. This will remove misunderstandings due to tl;dr right away. Staszek Lem (talk) 19:21, 17 October 2016 (UTC)
- I agree with this renaming and believe "fringe" is POV while "non mainstream" or "extreme minority view" are more objective. I especially believe that any policy stating only rules suitable for hard science cannot be invoked in the human sciences (history, religion, biography, even economics or ethics or philosophy) and proposed some ways to deal with that as below - which I suggest be a different policy. — Preceding unsigned comment added by 76.11.94.233 (talk) 04:57, 18 August 2017 (UTC)
- I don't understand how Misplaced Pages
- avoids that the "fringe theory" accusation (it is a pejorative term, isn't it?), avoids that freedom of speech approach is undermined,
- avoids that the (formerly) fringe theory of quantum mechanics is not ridiculed and
- how to access the option that the fringe theory of a politic scandal actually turns out to be true (e.g. Watergate). -- Gunnar (talk) 14:29, 3 October 2023 (UTC)
- Then go solve your problem. Or not. This is not the right place to do either, since this page is for improving the page Misplaced Pages:Fringe theories. --Hob Gadling (talk) 16:09, 17 October 2023 (UTC)
- I don't understand how Misplaced Pages
- I agree with this renaming and believe "fringe" is POV while "non mainstream" or "extreme minority view" are more objective. I especially believe that any policy stating only rules suitable for hard science cannot be invoked in the human sciences (history, religion, biography, even economics or ethics or philosophy) and proposed some ways to deal with that as below - which I suggest be a different policy. — Preceding unsigned comment added by 76.11.94.233 (talk) 04:57, 18 August 2017 (UTC)
- Oops, my bad. We already have something like this. "We use the term fringe theory in a very broad sense to describe an idea that departs significantly from the prevailing views or mainstream views in its particular field." However IMO it is misplaced into the section "Identifying fringe theories". IMO the definition must be at the very top of the lede. This will remove misunderstandings due to tl;dr right away. Staszek Lem (talk) 19:21, 17 October 2016 (UTC)
Historicism in science and intellectual history
- Historically influential theories that are either believed by non-specialists or which are still applicable to some scope of problems, or which have influenced language or methodology, must be differentiated because they are part of intellectual history as well as science. Examples:
- "F=MA" was considered literally to be true by 19th century scientists, but now is seen as an approximation that applies at low speeds and neither vast nor tiny masses. It was sufficient to get to the Moon.
- Social Darwinism was another historically influential or tragic theory that had huge influence (racism, eugenics, forced sterilization) and did not generally die out until decades after World War II (partly caused by such views), bhy which time humans had developed enough nuclear weapons to destroy all advanced life on Earth thus making the endpoint of unlimited "darwinian" competition undesirable.
- "the ether" has been suggested as just another name for dark matter but its characteristics were never clearly defined
- Particle physics and electromagnetism have two quite different explanations for matter that have waxed and waned over centuries, so it would be incorrect to state one as consensus and the other as merely historical - even if 19th century texts employ more wave & 20 century employ more particle terminology.
- Such theories properly fit into intellectual history cannot be ignored nor all their followers necessarily treated as ignorant. In some cases it was not yet possible to experiment or see the logical consequences of a theory. In others terminology has been used to obscure similarity with more current theory.— Preceding unsigned comment added by 76.11.94.233 (talk) 05:04, 18 August 2017
Pseudoscience
There are arguments that are constructed to look like science, but aren't. To determine whether something is pseudoscientific or merely an alternative theoretical formulation, consider that:
- Alternative theoretical formulations generally tweak things on the frontiers of science, or deal with strong, puzzling evidence—which is difficult to explain away—in an effort to create a model that better explains reality. It incrementally changes models and generally does not reject good explanations of phenomena from prior theories.
- Pseudoscience generally proposes changes in the basic laws of nature to allow some phenomenon which the supporters want to believe occurs, but lack the strong scientific evidence or rigour that would justify such major changes. Corruption of science itself is often usually claimed.
Pseudoscience usually relies on attacking mainstream scientific theories and methodology while lacking a critical discourse itself. Watch specifically for:
- claims that solved problems are impossible to solve (e.g. Biblical creationists)
- reliance on weak evidence such as anecdotal evidence or weak statistical evidence (e.g. parapsychology)
- indulgence of a suspect theoretical premise (e.g. claims of water memory made by advocates of homeopathy).
- conflations of terminology that allow incoherent definitions.
An example of the latter is climate change. Obviously the Earth's climate has changed drastically over its history, but the phrase in its scientific meaning refers to recent rapid unprecedented changes (at least unprecedented within human time on Earth). A highly motivated lobby present the scientific consensus or dominant paradigm as having some problem, but it has proven impossible to disprove either global warming as an overall trend or the narrower anthropogenic global warming or the even narrower CAGW. While all the alternative theories of warming are "fringe" and studies citing them or claiming to support them have all proven irreproducible (as with parapsychology). — Preceding unsigned comment added by 76.11.94.233 (talk) 05:04, 18 August 2017
Motives of pseudoscience
Often pseudoscience theories are proliferated as part of a crapflood - a tactic in information warfare whereby a truth in plain sight can be rendered hard to believe by dilution. If the percentage of people believing the science motivates action can be reduced below some critical supermajority, it becomes easy to delay such action, and profits continue. It is not necessary for any new theory to emerge, only to prevent adoption of - and action on - the dominant one. — Preceding unsigned comment added by 76.11.94.233 (talk) 05:04, 18 August 2017
discredit consensus or establishment
Be careful to differentiate consensus from fringe status, to find answers to the fringe objections in the consensus, and to be especially watchful of WP:COI problems among sources. It can be useful to just enter the name of the theory with "debunked" in a search engine and see who has directly responded to it. — Preceding unsigned comment added by 76.11.94.233 (talk) 05:04, 18 August 2017
discredit or delay policy
Consider medicine as the best analogy for differentiating between science & policy: No matter how many fringe theorists claim that arsenic is good for you, it is still illegal to dump it in your well, and you are entitled to defend yours based on the medical consensus that it is harmful. An argument about how scientific consensus may change is not an argument to ignore policy based on the current consensus.
In any given decade, less than 1% of scientific consensus from the previous decade is typically challenged at all, so it would be entirely wrong and dangerous to claim that safety critical policy is ever dependent on scientific total certainty. It literally never is, policy decisions (as in medicine) are made based on best known science, and if that changes, then, it changes. — Preceding unsigned comment added by 76.11.94.233 (talk) 05:04, 18 August 2017
Is this a hoax or a fringe theory?
Please see Wikipedia_talk:List_of_hoaxes_on_Wikipedia#Is_Warsaw_number_a_hoax?. --Piotr Konieczny aka Prokonsul Piotrus| reply here 07:34, 19 September 2019 (UTC)
- I would say it is BOTH. Looking at the history, hoax material was added to a Misplaced Pages article about a fringe theory. Blueboar (talk) 11:58, 19 September 2019 (UTC)
Based upon
Regarding this, the Misplaced Pages:Based upon essay is about what articles should be based upon rather than what any individual statement should be based upon. Of course, the essay can be expanded to address statements in addition to what type of sources an article is primarily or half based upon. Flyer22 Frozen (talk) 01:56, 29 February 2020 (UTC)
RM involving interpretation of WP:FRINGE (and MOS:WTW)
FYI – Pointer to relevant discussion elsewhere.Please see: Talk:List of reportedly haunted locations#Requested move 1 June 2020. Some of the more circular debate there involves interpretation of MOS:WTW with WP:FRINGE. — SMcCandlish ☏ ¢ 😼 14:01, 3 June 2020 (UTC)
POVFIGHTER
FYI – Pointer to relevant discussion elsewhere.Please see: Misplaced Pages talk:Tendentious editing#POVFIGHTER. Summary: A provision has been added to WP:TE that appears to have implications for this page and editorial activity relating to it. — SMcCandlish ☏ ¢ 😼 15:57, 2 January 2021 (UTC)
Add shortcuts to better refer to specific fringe categories
Currently we have a single shortcut to the Misplaced Pages:Fringe theories#Spectrum of fringe theories section: WP:FRINGE/PS. However, there are three broad categories listed in the section: Pseudoscience (PS), Questionable science, and Alternative theoretical formulations. Our single shortcut seems to refer specifically only to the first category, pseudoscience.
In conversations on topics where there is potential for miscategorization of distinct theories that either overlap or are commonly grouped together in the vernacular, this leads to significant debate about whether or not a certain idea is fringe or not.
For instance, this has come up multiple times regarding COVID-19 and theories about laboratory origins. Generally people think of the pseudoscientific conspiracy theories regarding bioengineering, but this isn't the only topic. There's also some questionable/junk science, either from those without relevant experience or far outside the norms of peer review and open transparency. Generally the problem comes with the alternative theoretical formulations, specifically an unknown collection and inadvertent exposure to a bat virus in a lab environment. This is very clearly an area of legitimate scientific inquiry (as the joint China-WHO team evaluated it, but not the bioengineering theory), but also arguably fringe for being the apparent minority opinion. I can refer to WP:FRINGE regarding any of these topics, but this can be misinterpreted in multiple ways.
My proposal is to add two additional shortcuts, WP:FRINGE/QUES (or similar) and WP:FRINGE/ALT (or similar). This would allow easier distinction when used on talk pages, avoiding the potential baggage of implying valid scientific inquiry of a minority perspective is pseudoscience, and vice-vers-a. Bakkster Man (talk) 16:05, 14 May 2021 (UTC)
Conspiracy theorism
I missed the discussion in January and wanted to add an additional view.
Conspiracy theory has a clear meaning in academic literature. It is an alternative explanation of events that involves an all-knowing, all-powerful and totally evil group whose actions are unreported in mainstream sources. Such theories are not falsifiable, because any evidence against them is dismissed as obfuscation by the conspirators. Much of conspiracy theory writing uses dubious or false facts and faulty logic.
As an article in The Conversation says, "Conspiracy theories are deliberately complex and reflect an all-encompassing worldview. Instead of trying to explain one thing, a conspiracy theory tries to explain everything, discovering connections across domains of human interaction that are otherwise hidden – mostly because they do not exist."
9/11 Truth fits all the elements of a conspiracy theory. It claims that the U.S. government murdered 1,000s of its own citizens as a false flag operation to justify the war in Iraq. In order to do that, it would have been able to carry out an elaborate covert action and keep it secret, despite the fact that hundreds or even thousands of people would have been in on the secret. The adherents explain the findings of experts by claiming they are part of the conspiracy.
In my opinion this is similar to the case of terrorism. It is a concept studied by experts and we expect expert opinion before we use the term. We don't expect that a reporter has sufficient expertise.
There is a clear distinction between conspiracy theories and plausible if unlikely alternative explanations which may elude news reporters, although conspiracy theorists may adopt alternative explanations and add in the elements of a conspiracy theory. In fact, Misplaced Pages draws a clear distinction between pseudoscience and alternative explanations in its Fringe theories|.
To use a current example, conspiracy theorists have seized on the Wuhan lab leak theory which fits in with their pre-existing views on Communism, the U.S. government, the globalists, and xenophobia. Yet the WHO and Dr. Fauci see it as a possible if unlikely source that has not been ruled out.
TFD (talk) 23:31, 18 June 2021 (UTC)
Discussion about wikipedia "Misplaced Pages:Miscellany for deletion/Wikipedia:Lunatic charlatans"
You are invited to join the discussion at Misplaced Pages:Miscellany for deletion/Wikipedia:Lunatic charlatans, which is about a wikipedia that is within the scope of this WikiProject. Bangalamania (talk) 20:31, 28 September 2021 (UTC)
Relationship to MEDRS
It might be useful for WP:PARITY to mention WP:MEDRS. The fact is that editors do not require an "ideal" source to add information about notable quackery. We can say that Chromotherapy is quackery without producing a peer-reviewed review article published within the last five years in a reputable journal; it's enough to produce any reliable source to describe such obvious nonsense. WhatamIdoing (talk) 20:58, 13 February 2022 (UTC)
Proposed addition: Relationship of WP:FRINGE to other policies and guidelines
Over the past few months, there have been several discussions about instances of WP:FRINGE being misused as a justification to disregard other policies and guidelines. The most important of these was the Skepticism and coordinated editing arbitration case, in which Rp2006 was topic banned from all skepticism related BLPs for (among other things) editing with a conflict of interest, and excessively negative editing of BLP articles about individuals associated with fringe topics. During that case, one of the workshop proposals was for a principle which would have clarified that WP:FRINGE must be used in a way that is consistent with other policies and guidelines, but this principle was not incorporated into the final decision.
In a discussion about this issue at the village pump a few months ago, Masem made an insightful comment about how WP:FRINGE also has been used to circumvent RS policy: While I agree that we should still be relying on quality RSes for discussion of the state of a fringe theory without legitimizing, the issue that has been the core of this entire thread has been about how editors with a strong anti-fringe stance seem to go out of their way to knock any type of legitimacy of sources that would be the appropriate type to use in these cases that happen to give a bit of support or non-stigmatizing coverage of fringe, and then thus claim there's no coverage of the fringe view in RSes and thus no need to cover it - a line of circular logic.
WP:FRINGEBLP already makes it clear that the usage of WP:FRINGE cannot supersede the requirements of BLP policy. I suggest that the WP:FRINGE guideline should contain a similar clarification about its relation to other Misplaced Pages policies and guidelines: namely, that WP:FRINGE also cannot supersede the requirements of WP:COI, WP:RS, or WP:V. 2600:1004:B110:A468:C55C:DD85:8E2:95C5 (talk) 19:33, 6 March 2022 (UTC)
- I don't think it makes sense to include something like that. Obviously COI, RS, and V apply everywhere; but the entire point of FRINGE is that it does have some effect on WP:RS / WP:V (hence WP:PARITY, which does unambiguously override the normal requirements of WP:RS in limited and specific circumstances.) The policies are not in competition with each other - WP:FRINGE is a supplement to RS / V and affects the reliability of sources. But more generally the underlying problem is that, aside from very new editors unfamiliar with Misplaced Pages's policies, anyone advancing a WP:FRINGE theory is going to believe that WP:RS / WP:V back them up. In a dispute like that it's useless to say "well RS wins", because the underlying dispute is going to focus on how the policies intersect and which is more applicable. And generally I am skeptical of efforts to write policies that are too "hard" (in the sense of "always do X, never do Y, Z always wins") outside of narrow areas like WP:BLP / WP:MEDRS where there is a compelling reason we need to do so or the fundamental definitions of essential core policies. Having a policy that comes down too hard on one side of a dispute discourages discussion and consensus-building, which is bad because the majority of cases are at least somewhat context-sensitive and deserve more discussion than someone just linking a single policy. That is to say - WP:RS / WP:V apply everywhere, yes, but you have to make your specific argument for how and why they apply, which includes considering supplemental policies like WP:FRINGE. --Aquillion (talk) 20:43, 6 March 2022 (UTC)
- "WP:FRINGE is a supplement to RS / V and affects the reliability of sources" - I've seen editors routinely make this argument, but as far as I'm aware it has no basis in policy. WP:RS does not mention the viewpoint of a source as a criterion in determining whether or not it is reliable. According to WP:RS reliability is based on more objective criteria such as age, the reputation of the publisher, and what statement it is being cited for. Obviously if a publisher consistently presents fringe theories, its reputation will suffer as a result, but WP:RS requires these types of judgments about a source to be based on the source's reputation, not based on the viewpoint itself.
- This argument also fails to address Masem's concern about circular logic. Normally, determinations about whether an idea is or is not fringe would be based on the balance of viewpoints that exists in reliable sources, which are objectively defined by the criteria of WP:RS. But if the reliability of sources is itself based on whether or not they present fringe views, then decisions about whether or not an idea is fringe can become completely disconnected from the source material, and are left to the discretion of Misplaced Pages editors. In other words, this would allow virtually any idea to be classified as fringe, if Misplaced Pages editors want it to be classified that way, and decide that all the sources supporting it are therefore unreliable, even if they satisfy WP:RS in every other respect. 2600:1004:B110:A468:C55C:DD85:8E2:95C5 (talk) 22:00, 6 March 2022 (UTC)
- I was the writer of Misplaced Pages:Village_pump_(policy)/Archive_170#Fringe,_Anti-fringe,_and_Turning_Wikipedia's_Values_Upside-down. Agree with the 95C5 IP: WP:FRINGE does not exist to have some effect on how we select reliable sources, but to explain how reliable sources determine what is fringe. We don't edit based off our personal beliefs or some list of acceptable and unacceptable ideas, we edit based on what the sources say. A good essay talking about this issue is User:Apaugasma/No._We_are_not_biased. MarshallKe (talk) 12:53, 11 March 2022 (UTC)
- To the extent that WP:FRINGE is a supplement to another policy, I would say it supplements WP:NPOV more than WP:RS. The point of FRINGE is to explain both when and how we cover fringe views. Blueboar (talk) 12:39, 7 March 2022 (UTC)
- This is definitely the origin of WP:FRINGE -- almost a supplement to WP:WEIGHT. It just so happens that these days WP culture is to argue over reliability rather than neutrality. I appreciate that shift as a rhetorical clarification for how actual editing happens, but it has its limitations just as NPOV does. In particular, evaluating sources is necessarily circular. This isn't just the situation in the context of this guideline, but it perhaps becomes more apparent here since sourcing on fringe articles tends to look a bit different than on mainstream articles. In any case, there isn't a strong argument for replicating the wording of FRINGEBLP to apply to all other PAGs as if this guideline can be ignored if you find some line or interpretation elsewhere that you think supercedes it. The only reason we have a caveat in the FRINGEBLP section is because we have a special obligation to make sure that BLPs as a class of articles are taken care of in a special way. jps (talk) 13:11, 7 March 2022 (UTC)
- I have no objection in principle to a carefully worded clarification to FRINGE with the object of preventing questionable editing by overly enthusiastic anti-fringe editors. But, I would caution that great care needs to be taken that FRINGE is not materially weakened. There is no shortage of people and groups who have, and continue to aggressively attempt to promote all manner of nuttery in the encyclopedia. PROFRINGE editing is by far a greater problem than the occasionally over-zealous behavior of those attempting to curb these pernicious POV editors. -Ad Orientem (talk) 17:37, 7 March 2022 (UTC)
- I agree with Ad Orientem for the most part. We should clarify FRINGE to prevent abuse, accidental or intentional. Obviously, its all dependent what the proposed changes actually are. Bonewah (talk) 17:56, 7 March 2022 (UTC)
- I'm with Aquillion here in that
The policies are not in competition with each other
. (I am by default dubious of any proposal that tries to "clarify" proper editing by playing acronyms against one another, as in my experience, these tend either to be bikeshedding or an attempt to push a pet cause by cloaking it in wiki-jargon. I'm not presuming anything about the motives of anyone in this discussion, just saying that for me personally, any such proposal will be an uphill battle.) I also concur with Ad Orientem thatPROFRINGE editing is by far a greater problem than the occasionally over-zealous behavior of those attempting to curb these pernicious POV editors
(in fact, I would italicize by far). I don't find the argument about "circular reasoning" to be persuasive; to me, it reads as a slippery slope down to a worst-case hypothetical. Moreover, and perhaps I am echoing jps here, one could make the same accusation about editing on any topic. (Nor does it really seem connected with the ArbCom case that prompted this discussion, as that was principally about COI editing, not demarcating fringe from non-fringe or insisting that a particular source must be reliable because it toed some imagined party line about fringe topics.) The problem with trying to tweak the words in any one guideline to prevent abuse is that there's always another guideline, always some other way to wiki-lawyer, always another argument to drag out and delay until the editors standing in your way have had to move on to the next crisis. Words can only do so much when it's people who are the problem. XOR'easter (talk) 20:43, 7 March 2022 (UTC)- I've also seen that circle of reasoning run in the other direction, now and then. "The fan wiki for my favorite TV show is exhaustively detailed, and it has a reputation for reliability (among fans — who are the people who'd know best!). Therefore, it should be designated an RS, and omitting the table of the 100 best episodes as ranked in a 1997 poll violates UNDUE." I wouldn't want to modify guidelines in a way that would fuel that kind of argument, either. XOR'easter (talk) 20:58, 7 March 2022 (UTC)
- As I said in my comments on the similar workshop proposal in the Skepticism and coordinated editing case, I agree that something like this is needed. In addition to the discussions linked above by the IP, DGG made a proposal along these lines to Arbcom in October, so he might want to offer an opinion about the current proposal. -Ferahgo the Assassin (talk) 23:35, 9 March 2022 (UTC)
- FRINGE had a purpose 15 years ago, when the encyclopedia was under attack by various esoteric groups intending to turn it to their own purposes, most notably scientology, but also various forms of what no reasonable person could consider objectively valid medicine or science. They have all successively tried to create walled gardens of articles representing their positions on the world, or on the relevant parts of it. This created a serious problem for a nascent encyclopedia, for the intensity and devotion of the adherents was sufficient to sessentially shut out all other contributions in the field. In the extreme of Scientology, their central organization was banned from participation altogether; in the case of most of the others, the increasing number of sensible and intelligent contributors made it possible to keep them in limits. (though there were serious difficulties with some, notably Homeopathy, which was one of the cause of the split with Citizendium, which proposed to treat these on a equal basis with reality.
- The world, and our contributors, has changed. The dangerous social movements of our time are not represented significantly in Misplaced Pages, at least the English Misplaced Pages. Our problem now is just the opposite: making sure that the varied world of human opinion, sensible and not, is fully explained and represented.
- "Fringe" can mean a great many things--but one of the things it does not mean, and must not be confused, with is a possibly valid testable scientific view, whose conclusions are not accepted because of social or psychological or political reasons. The classic example of this is Mendelian genetics, which was not accepted in the Soviet Union because the implications of it were considered incompatible with the Stalinist concept of Marxism. We should not tink that we here arefree from such implications. We do not judge science by voting, or whetherwe like the conclusions.
- I read with utter amazement the view above that we are in danger from the proponents of fringe. What we are in danger from, is those who reject the serious consideration of testable theories because they do not like the implications, or the supporters. A pseudoscientist is someone who pretends to accept the scientific method, but actually conducts their work in such a way as to avoid the usual investigations and proofs. A pseudoscience supporter in Misplaced Pages is someone who rules out sources because they do not like what they say.
- Even more generally, the basic rule remains that Misplaced Pages is an encyclopedia. It includes all of human knowledge that can be expressed in the media it uses. It devotes the necessary space to considering them in proportion to the available sources and the amount of space needed to explain. It does not decide if the sources are correct or fair or honest. It summarizes what is written. It can give background: it can provide evidence that very few people believe in something. But it can say nothing in its own voice whatsoever--it has no voice of its own. It is not a textbook. It is not advocacy. It has no doctrine. That something is in the views of 99% of us wrong or perverse or even dangerous it makes no difference whatsoever about how we present it. We are not here to protect the world. We are not even here to educate the world. We are here to present in a free manner the information by which the people in the world can educate themselves.
- I should expand in great length, by reviewing our overage of everything controversial. But let me give an illustration. One of my acquaintances here, of politically extremely conservative views, is a historian who has written school textbooks of the history of various midwestern states. I decided to examine his books, to see if his claimed neutrality was real --and let me tell you, I read extremely skeptically indeed. But I could not have told what his politics was, if I had not known previously.
- the first step towards of this would be a contents rule, that we never say something is fringe, or false, or true, or controversial.I would not modify the rule: I would remove it. To use a previous example of mine, we don't even call Stalin a tyrant. Reporting what he did will make it clear, and reporting the views of his supporters will make it even clearer. But if any of us say that we know something to be true, or false, or unproven, we can only be asserting either that we are supernaturally inspired, or that there is nobody better informed or more intelligent. We all know what we think today, but we can not tell if we will still think it tomorrow; how can we dare enshrine it as a judgment in a work of reference? DGG ( talk ) 02:07, 10 March 2022 (UTC)
- A very odd time to be saying we are not "in danger from the proponents of fringe", in the middle of a very nasty war, arguably driven by fringe historical ideas! Your post seems to deal only with scientific fringe views, which may be better controlled than they were (though I wonder how closely you follow the fringe noticeboard). In areas around history, fringe views seem to be flourishing, and are arguably more dangerous, as we are seeing. I wonder which will end up killing more people, anti-vax nonsense or the war in Ukraine? Johnbod (talk) 14:15, 10 March 2022 (UTC)
- Please pardon me for inserting something here to keep the sub-thread together. I was indeed talking about science primarily. The part of history that deals with what actually happened is a science because it is testable by observation; the part that deals with motivations is not. Only for the part of social questions that is testable by experiment or observation does the concept of fringe or pseudoscience even make sense; in other areas, our judgements are prejudices, and fringe means no more than "small minority". I cannot prove the principles of human rights, but I believe in them. DGG ( talk ) 02:52, 11 March 2022 (UTC)
- "The part of history that deals with what actually happened is a science because it is testable by observation" - wow, what an astonishing remark! Unbelievable. Words fail me. Johnbod (talk) 04:48, 12 March 2022 (UTC)
- Please pardon me for inserting something here to keep the sub-thread together. I was indeed talking about science primarily. The part of history that deals with what actually happened is a science because it is testable by observation; the part that deals with motivations is not. Only for the part of social questions that is testable by experiment or observation does the concept of fringe or pseudoscience even make sense; in other areas, our judgements are prejudices, and fringe means no more than "small minority". I cannot prove the principles of human rights, but I believe in them. DGG ( talk ) 02:52, 11 March 2022 (UTC)
- Thanks, DGG, for a thought-provoking post. I will leave the in-depth analysis to the wiser Wikipedians, but I too find the "not in danger" from fringe assertion remarkable. Indeed, I would say the danger is at least as great as it has ever been--though yes, perhaps it is better filtered here than it was fifteen years ago. But there is a bit of this with which I wholeheartedly agree, and that is a general posture of epistemic humility: we don't know what we don't know, and should be mindful of that. But I also don't think that should be an excuse for paralysis. Yes, in a century, many things we think of as unassailably true will be seen as silly, and perhaps some things we think of as "fringe" will be accepted as fact. I don't think that means we need to be less critical or less discerning. My view, at least, is that Misplaced Pages is not a stenographic service that records human knowledge in a sort of great capacious compendium, but rather an interpreter of the emergent quality of human knowledge--though people will always find ways to disagree, as a species, there are some things on which we seem to have settled. The shape of our planet is an easy example. Though there are of course dissenters, I would argue it is within the realm of emergent human knowledge that we live on a sphere (or at least an oblate spheroid). So, again, I think DGG's position is well taken, but for me it goes a step too far. I think we should be mindful of our own limitations, but I don't think we need to surrender to them (with apologies for the martial metaphor). I think it is incumbent upon us to continue monitoring for fringe and labelling some content as such, while trying to retain some of that humility I mentioned. I fully understand that this is an unsatisfying place to land, but for me, it's the worst possible solution except for all of the others. Just some unasked for musings! Cheers, all. Dumuzid (talk) 14:49, 10 March 2022 (UTC)
- @Dumuzid:
Indeed, I would say the danger is at least as great as it has ever been--though yes, perhaps it is better filtered here than it was fifteen years ago.
Expanding on this, I'd suggest the primary reason such perspectives are well controlled today is because of FRINGE, not a sign that it's no longer necessary. Bakkster Man (talk) 15:10, 10 March 2022 (UTC)
- @Dumuzid:
- @DGG:
The world, and our contributors, has changed. The dangerous social movements of our time are not represented significantly in Misplaced Pages, at least the English Misplaced Pages. Our problem now is just the opposite: making sure that the varied world of human opinion, sensible and not, is fully explained and represented.
This feels wholly at odds with the current state of things, both the world and Misplaced Pages. It may not be Scientology anymore, but now it's Ivermectin and Trump and Russian Disinformation, on top of older topics that never went away like sex/gender and race/intelligence.
the first step towards of this would be a contents rule, that we never say something is fringe, or false, or true, or controversial.
Why do we need to nuke FRINGE to 'never say something is false or true'? That's already what FRINGE says: we shouldput into context with respect to the mainstream perspective
. Saying true/false is an issue of application, not of the guideline itself. Same with the potentially loaded word "fringe", particularly in article space.We all know what we think today, but we can not tell if we will still think it tomorrow; how can we dare enshrine it as a judgment in a work of reference?
I strongly disagree with the idea that we shouldn't identify current mainstream and non-mainstream ideas as such, as the alternative would result in a failure to function as an encyclopedia. We should not attempt to preemptively WP:RGW by assuming the currently accepted mainstream view might change in the future. We're a WP:WIP, and it's better for us to err on the side of, for instance, mainstream published meta-analysis scientific consensus, rather than presenting one person's pre-print papers funded by political activists as if they have an equal weight purely on the off-chance that this one person got it right. While they're non-mainstream, we should say so. When they become mainstream, we should say so. Bakkster Man (talk) 14:44, 10 March 2022 (UTC)- DGG is making a straw man argument. No one is saying that Misplaced Pages editors should determine what's fringe from their own personal knowledge. What's fringe is determined from what the preponderance of reliable sources say. It occasionally happens that something that's considered fringe at one point in time will become mainstream 15 years later, in which case that will be clear from what reliable sources say, and Misplaced Pages's coverage will no longer treat it as fringe. The current policy on fringe is consistent with all the core policies such as WP:NPOV and WP:V. NightHeron (talk) 14:48, 10 March 2022 (UTC)
- "the first step towards of this would be a contents rule, that we never say something is fringe, or false, or true, or controversial."
- DGG's suggestion would be a major step in the direction of the death of truth. Misplaced Pages may not be here to WP:RGW, but it still has a reputation as the "good cop of the Internet".
- It is false that the Earth is flat. It is false that the Middle Ages never happened and that the historical records of them were forged as part of a conspiracy. It is false that the Apollo moon landings were faked. It is false that Donald Trump won the 2020 U.S. presidential election. It is false that vaccines cause autism. If Misplaced Pages cannot say these things are false, it becomes useless. Gildir (talk) 15:28, 10 March 2022 (UTC)
- I don’t disagree… However… in a BLP about a Flat Earth advocate (etc) it does not actually matter whether the earth is flat or not. All that really matters (in the context of a BLP) is that the BLP subject advocates for a flat earth (etc).
- This is were some of our more zealous “anti-fringe” editors have difficulty maintaining a NPOV. Instead of neutrally describing the fact that the subject holds certain beliefs, they focus on describing how flawed those beliefs are. A BLP isn’t the right place to do that. Blueboar (talk) 16:22, 10 March 2022 (UTC)
- It depends. A BLP of a Young Earth Creationist might well have comments about that person from scientists showing how wrong YEC is. I don't see a problem with that. Doug Weller talk 16:27, 10 March 2022 (UTC)
- Indeed, and I believe it is important when creating a holistic portrait of a person to point out if they have have strong views or goals that are in tension with society at large, whatever the merit of those views. Sometimes that tension is a key factor in a person's notability. As such, I think we do have to sometimes dwell on "wrongness," or as I would prefer it, "tension," but as ever, reasonable minds may differ. Dumuzid (talk) 16:32, 10 March 2022 (UTC)
- I suppose it is a matter of how much detail to give. The appropriate place to go into detail about the “wrongness” of a view is in the article about that view (be it Flat earth, or YEC, or anti-vax conspiracy, etc) - NOT the Bio articles of the view’s proponents. Keep the focus of a bio article on the person, not on the view. It is OK for a bio article quickly note that a person’s views are controversial… but we shouldn’t go into the details of why they are controversial in the bio article. That’s what links are for. Blueboar (talk) 17:03, 10 March 2022 (UTC)
- You are of course quite right that it's a question of degree and that context is crucial. But sometimes I think we have to limn the controversy to make it clear. I don't believe we should treat "this person thinks the Gospel of Matthew was composed in Aramaic" (a largely rejected but facially plausible theory) and "this person thinks the world is flat and surrounded by an ice wall" the same. I would agree that it's possible to go TOO far into such matters in a BLP, but I think not going into detail about they "whys" of controversy is a move too far in the other direction. Cheers. Dumuzid (talk) 17:45, 10 March 2022 (UTC)
- Precisely, there are questions of judgement. What is infuriating (and this is an increasing trend on Misplaced Pages) is the push to treat such questions as something that should be pre-decided by enshrining one-or-other absolute position as "law" by means of a policy change. Alexbrn (talk) 17:50, 10 March 2022 (UTC)
- You are of course quite right that it's a question of degree and that context is crucial. But sometimes I think we have to limn the controversy to make it clear. I don't believe we should treat "this person thinks the Gospel of Matthew was composed in Aramaic" (a largely rejected but facially plausible theory) and "this person thinks the world is flat and surrounded by an ice wall" the same. I would agree that it's possible to go TOO far into such matters in a BLP, but I think not going into detail about they "whys" of controversy is a move too far in the other direction. Cheers. Dumuzid (talk) 17:45, 10 March 2022 (UTC)
- I suppose it is a matter of how much detail to give. The appropriate place to go into detail about the “wrongness” of a view is in the article about that view (be it Flat earth, or YEC, or anti-vax conspiracy, etc) - NOT the Bio articles of the view’s proponents. Keep the focus of a bio article on the person, not on the view. It is OK for a bio article quickly note that a person’s views are controversial… but we shouldn’t go into the details of why they are controversial in the bio article. That’s what links are for. Blueboar (talk) 17:03, 10 March 2022 (UTC)
- Indeed, and I believe it is important when creating a holistic portrait of a person to point out if they have have strong views or goals that are in tension with society at large, whatever the merit of those views. Sometimes that tension is a key factor in a person's notability. As such, I think we do have to sometimes dwell on "wrongness," or as I would prefer it, "tension," but as ever, reasonable minds may differ. Dumuzid (talk) 16:32, 10 March 2022 (UTC)
- It depends. A BLP of a Young Earth Creationist might well have comments about that person from scientists showing how wrong YEC is. I don't see a problem with that. Doug Weller talk 16:27, 10 March 2022 (UTC)
- A very odd time to be saying we are not "in danger from the proponents of fringe", in the middle of a very nasty war, arguably driven by fringe historical ideas! Your post seems to deal only with scientific fringe views, which may be better controlled than they were (though I wonder how closely you follow the fringe noticeboard). In areas around history, fringe views seem to be flourishing, and are arguably more dangerous, as we are seeing. I wonder which will end up killing more people, anti-vax nonsense or the war in Ukraine? Johnbod (talk) 14:15, 10 March 2022 (UTC)
- Fringe is still a problem. Current estimates are that 250,000 Americans have died as a result of antivaxx misinformation. Changing the rules so that Misplaced Pages didn't call out fringe-as-fringe would not only be unintelligent, but immoral. Alexbrn (talk) 16:55, 10 March 2022 (UTC)
- I don’t think anyone objects to calling out fringe as fringe… the question is where to do so. Doing so in an article about the fringe idea is the right venue… doing so in a bio article is the wrong venue. Blueboar (talk) 17:07, 10 March 2022 (UTC)
- Rubbish. "Bio articles" are about people's lives and deeds (without deeds they would generally be non-notable, except for world's tallest man etc.) If those deeds obtrude into fringe areas and Misplaced Pages airs them it needs to call out the fringe-as-fringe. This is baked into NPOV and is non-negotiable core policy. We don't indifferently write about David Irving's notions about WW2 without pointing the fact that he's a holocaust denier. Alexbrn (talk) 17:12, 10 March 2022 (UTC)
- @Blueboar:
I don’t think anyone objects to calling out fringe as fringe
DGG seems to advocate for precisely this in his comment above. Bakkster Man (talk) 17:46, 10 March 2022 (UTC)If those deeds obtrude into fringe areas and Misplaced Pages airs them it needs to call out the fringe-as-fringe. This is baked into NPOV and is non-negotiable core policy.
This right here is exactly why we need to clarify FRINGE. FRINGE is not a license to "call out the fringe-as-fringe" anywhere and everywhere nor is it "baked into NPOV" The FRINGE page itself clearly states "(fringe theories) must not be given undue weight in an article about a mainstream idea" and that in articles about a fringe theory to maintain "the proper contextual relationship between minority and majority viewpoints must be made clear." What it does not say is to go out and shout loudly anywhere and everywhere you can how wrong those theories are. As an example, i give you Nicholas Wade wherein it was argued by multiple editors that Wade's biography must include multiple paragraphs of criticism of his work but not Wade's response to those critics:- here "Wade's reply is WP:UNDUE when weighed against the stated view of over 100 geneticists and biologists. ... "Perhaps I should also have pointed to WP:FRINGE, since one of the things these geneticists are criticizing Wade for is the view that
a genetic link exists between race and intelligence
." ::::here Using FRINGE to coatrack the biography "Again, i want to emphasize, this is not an article about race and genetics, its an article about Nicholas Wade.
Again, I want to emphasize that this argument is a non-sequitur. Our policies on WP:FRINGE and WP:DUE apply to the whole project, just like WP:V, WP:BLP and WP:MPOV do." ::::here "Why on earth would we want to use this BLP as a platform to uncritically present Wade's fringe view that the scientific consensus on race is ananti-evolutionary myth
?" - here "Given that A Troublesome Inheritance promotes a fringe view claiming evolutionary genetic effects on differences in IQ and in social/political activities between races and nations -- a view that's rejected by the consensus of geneticists -- it is sufficient that we have the one sentence that's already there quoting a well-known person (Charles Murray) in support of those fringe views."
- here "You say this article is not the place to weigh fringe claims against mainstream views, but I am certain that the correct such place is everywhere on Misplaced Pages. There should be no dark corners or walled garden of Misplaced Pages where fringe views are presented uncritically."
- I could go on, his talk page archive is full of these.
- This isnt about debunking bigfoot or flat earth, its exactly what DGG said
What we are in danger from, is those who reject the serious consideration of testable theories because they do not like the implications, or the supporters.
Bonewah (talk) 18:51, 10 March 2022 (UTC)- Whether it's Bigfoot, holocaust denial, fake cancer treatments, or some guy's bonkers ideas about lab leaks and race, Misplaced Pages calls out bonkers ideas out as bonkers. Misplaced Pages does not take a stand on fringe topics, for or against; but omits such information where including it would unduly legitimize it, and otherwise includes and describes such ideas in their proper context concerning established scholarship and the beliefs of the wider world. WP:PROFRINGE editors don't like it, but that is NPOV folks! Alexbrn (talk)
Misplaced Pages calls out bonkers ideas out as bonkers
Even if it were possible to reliably separate bonkers ideas from merely unpopular ones, you are still incorrect. Misplaced Pages isnt here to "call out ideas" one way or the other, but to present verifiable information in a neutral fashion. Bonewah (talk) 19:20, 10 March 2022 (UTC)- Agreed, but, to me, sometimes presenting that information neutrally involves saying that "most people think this idea is bonkers." I think we're all sort of approaching the same idea from several oblique angles. Cheers. Dumuzid (talk) 19:22, 10 March 2022 (UTC)
- Yes, and "neutral" means fringe idea must always be contextualized by established scholarship and the beliefs of the wider world. So long as we're doing that, all is good. If this Wade person had fringe ideas, they will be identified as such in his bio precisely because of Misplaced Pages's special commitment to neutrality. WP:PROFRINGE editors would just love it if biographies became a place for a "free hit" of nonsense! Not gonna happen. Alexbrn (talk) 19:27, 10 March 2022 (UTC)
- (EC)I agree, the object is neutrally, not "calling out as bonkers". If saying "most people think this idea is bonkers." is the best way to do that, then we should say that. In my mind an ideal clarification of FRINGE would make clear that FRINGE exists to support Neutrality, not override it. Bonewah (talk) 19:32, 10 March 2022 (UTC)
- Neutral in the sense of of "in proportion to prominence in reliable sources", which should mean that bonkers ideas are called out as bonkers when reliable sources are calling them bonkers. With Wade, we had an author who became much more prominent because of his book that promoted fringe views. Editors were adamant that we should extensively quote Wade's response to the hundreds of experts that refuted his views, seeking to present Wade's views in equal proportion with the experts. If FRINGE didn't exist, this suggestion would rightly have been rejected on basic NPOV grounds. I am grateful, though, for the clear guidance of FRINGE. I'm not sure what proponents of the proposed change hope to accomplish with "this guideline must be followed in a way that doesn't conflict with policy", but if the intent is to weaken the project's ability to present content neutrally, then I'm opposed. Firefangledfeathers (talk | contribs) 19:36, 10 March 2022 (UTC)
- Bonewah's world: "Most people say the Holocaust happened". Yeah, no. See WP:ASSERT for why your idea is a NPOV disaster. Alexbrn (talk) 19:38, 10 March 2022 (UTC)
- @Firefangledfeathers, No. In fact, editors were adamant that Wade not be quoted at all while quoting his critics extensively. In Wade's biography. Even when the sources sited quoted Wade's responses in full. Even in spite of clearly stating in unambiguous terms that WP:Neutrality "...means representing fairly, proportionately, and, as far as possible, without editorial bias, all the significant views that have been published by reliable sources on a topic."(emphasis added). FRINGE does not supersede Neutrality, thats what i would like to accomplish. @Alexbrn, personal attacks so soon? Pace yourself, this could take a while. Bonewah (talk) 19:54, 10 March 2022 (UTC)
- Interesting you think it a personal attack when faced with the upshot of your approach. If something is wrong, Misplaced Pages say it's wrong; not that "most people think" it's wrong. There are always loonies to push any fringe notion, so it's never unanimous. Alexbrn (talk) 20:05, 10 March 2022 (UTC)
- Here's an example diff of what I'm talking about, in which an editor attempts to present Wade's quoted views in equal prominence to that of the experts. FRINGE is helpful in explaining why that's counter to the goals of Misplaced Pages. Many supporters of giving additional weight to Wade's view kept stressing that it's his biography, as you are doing here, which is not a factor in determining due weight. After a flurry of edits removing and restoring the lengthy Wade quote, rather than allow the obviously due expert letter criticism to stand in the article, your suggested compromise was to remove mention of the letter entirely. Overall, the affair is a counterexample to the suggestion above the we find ourselves in a world where Misplaced Pages is not in danger from promotion of fringe views. Firefangledfeathers (talk | contribs) 20:11, 10 March 2022 (UTC)
- (EC)Well, i never said that Misplaced Pages should say "most people think" it's wrong or anything like that. Just like i never said "Most people say the Holocaust happened". And, yes, likening someone's views to holocaust denial is generally considered a personal attack, especially when the stated view was as unremarkable as Neutrality > Fringe. Bonewah (talk) 20:18, 10 March 2022 (UTC)
- You said it's not Misplaced Pages's job call out bonkers ideas. But just to be clear, you'd agree that Misplaced Pages should call David Irving's various pronouncements about the Holocaust wrong//dishonest (as RS says). Yes? Alexbrn (talk) 20:23, 10 March 2022 (UTC)
- (EC)Well, i never said that Misplaced Pages should say "most people think" it's wrong or anything like that. Just like i never said "Most people say the Holocaust happened". And, yes, likening someone's views to holocaust denial is generally considered a personal attack, especially when the stated view was as unremarkable as Neutrality > Fringe. Bonewah (talk) 20:18, 10 March 2022 (UTC)
- @Firefangledfeathers, No. In fact, editors were adamant that Wade not be quoted at all while quoting his critics extensively. In Wade's biography. Even when the sources sited quoted Wade's responses in full. Even in spite of clearly stating in unambiguous terms that WP:Neutrality "...means representing fairly, proportionately, and, as far as possible, without editorial bias, all the significant views that have been published by reliable sources on a topic."(emphasis added). FRINGE does not supersede Neutrality, thats what i would like to accomplish. @Alexbrn, personal attacks so soon? Pace yourself, this could take a while. Bonewah (talk) 19:54, 10 March 2022 (UTC)
- Bonewah's world: "Most people say the Holocaust happened". Yeah, no. See WP:ASSERT for why your idea is a NPOV disaster. Alexbrn (talk) 19:38, 10 March 2022 (UTC)
- Whether it's Bigfoot, holocaust denial, fake cancer treatments, or some guy's bonkers ideas about lab leaks and race, Misplaced Pages calls out bonkers ideas out as bonkers. Misplaced Pages does not take a stand on fringe topics, for or against; but omits such information where including it would unduly legitimize it, and otherwise includes and describes such ideas in their proper context concerning established scholarship and the beliefs of the wider world. WP:PROFRINGE editors don't like it, but that is NPOV folks! Alexbrn (talk)
- I don’t think anyone objects to calling out fringe as fringe… the question is where to do so. Doing so in an article about the fringe idea is the right venue… doing so in a bio article is the wrong venue. Blueboar (talk) 17:07, 10 March 2022 (UTC)
- In addition to my comments that a BLP is not the right venue to go into details in an attempt to rebut the subject’s fringe views, I will also say that a BLP is not the right venue to go into the details of the subjects’s views. A BLP should summarize the views… and link to other articles where we go into the details.
- To give an imaginary example: if Ima Nutter is notable for advocating that the moon is made of cheese, then we can summarize that advocacy with:
- “Nutter is a leading proponent of Lunar fromageology (the fringe theory that the moon is made of cheese). He differs from other lunar fromageology advocates in that he believes that the moon is primarily made of Cheddar cheese while most believe that it is made of Limburger. He has authored two books on the subject - “Cheesemakers of the Gods” and “The Cosmic Whey”.”
- Note that my example does identify “Lunar fromageology” as a fringe belief… but only IN PASSING. There is no need for the BLP about Nutter to include a point by point refutation of Nutters’s advocacy of Lunar fromageology… because that should all be done at the linked Lunar fromageology article. All the Nutter BLP really needs to do is identify that Nutter is an advocate of it, and summarize how his brand of advocacy differs from other advocates. The focus of the BLP should be on Nutter and not on “fromageology”. Blueboar (talk) 20:29, 10 March 2022 (UTC)
- I think a lot of editors don't understand the biographies are composite articles per WP:NOPAGE, typically a composite of "The Life of X" and "The works of X" (for major figures, we actually split these articles). Both aspects get treated in the one page. What the WP:PROFRINGE editors argue are that bios are some kind of "life only" sacrosanct spaces where the subject's works cannot be submitted to proper NPOV scrutiny. They're wrong. Alexbrn (talk) 20:34, 10 March 2022 (UTC)
- (EC)As i said here my compromise, or, at least, my attempt at a compromise was to delete information i viewed as mostly useless. I stand by that. The object is to write a clear, verifiable and neutral encyclopedia, if calling someone's views as wrong or dishonest does that, then thats what we should do. If not, then we shouldnt. The "calling out" (or not) is a means to an end, not an end in and of itself. Same is true of David Irving or anyone else. Bonewah (talk) 20:40, 10 March 2022 (UTC)
- I dont know who you think are the 'WP:PROFRINGE editors' that you keep mentioning, but I think that biographies should be biographical. They should be about the person, just as articles on planets should be about planets and articles about butterflies should be about butterflies. Blueboar has it about right, you can say something if fringe, in my opinion, or say something that implies that, but only in service of accurately and neutrally covering the subject. Bonewah (talk) 20:46, 10 March 2022 (UTC)
- You're wrong. Biographies are not narrowly "about the person", but about the person and what they've done. In fact, they're often much more about what the person's done than their "life". Have you ever read a biography? Alexbrn (talk) 20:52, 10 March 2022 (UTC)
- We are not writing a full length biography… but an encyclopedia article which is biographical in nature. The key to that is summarization. And summarization often means we omit details. Blueboar (talk) 21:21, 10 March 2022 (UTC)
- Have you ever consulted biographies from, say, Encyclopædia Britannica? TrangaBellam (talk) 05:52, 11 March 2022 (UTC)
- I definitely concur with Alexbrn here. Very often, the only reason a biography exists is because of what the person has done. There's no natural separation between "life" and actions. XOR'easter (talk) 05:50, 11 March 2022 (UTC)
- We are not writing a full length biography… but an encyclopedia article which is biographical in nature. The key to that is summarization. And summarization often means we omit details. Blueboar (talk) 21:21, 10 March 2022 (UTC)
- You're wrong. Biographies are not narrowly "about the person", but about the person and what they've done. In fact, they're often much more about what the person's done than their "life". Have you ever read a biography? Alexbrn (talk) 20:52, 10 March 2022 (UTC)
- I dont know who you think are the 'WP:PROFRINGE editors' that you keep mentioning, but I think that biographies should be biographical. They should be about the person, just as articles on planets should be about planets and articles about butterflies should be about butterflies. Blueboar has it about right, you can say something if fringe, in my opinion, or say something that implies that, but only in service of accurately and neutrally covering the subject. Bonewah (talk) 20:46, 10 March 2022 (UTC)
- (EC)As i said here my compromise, or, at least, my attempt at a compromise was to delete information i viewed as mostly useless. I stand by that. The object is to write a clear, verifiable and neutral encyclopedia, if calling someone's views as wrong or dishonest does that, then thats what we should do. If not, then we shouldnt. The "calling out" (or not) is a means to an end, not an end in and of itself. Same is true of David Irving or anyone else. Bonewah (talk) 20:40, 10 March 2022 (UTC)
- I think a lot of editors don't understand the biographies are composite articles per WP:NOPAGE, typically a composite of "The Life of X" and "The works of X" (for major figures, we actually split these articles). Both aspects get treated in the one page. What the WP:PROFRINGE editors argue are that bios are some kind of "life only" sacrosanct spaces where the subject's works cannot be submitted to proper NPOV scrutiny. They're wrong. Alexbrn (talk) 20:34, 10 March 2022 (UTC)
- Of course fringe advocates would like Misplaced Pages to present a false balance. I'm sorry to have to say it as it is. But that's also against WP:NPOV's WP:GEVAL policy, not only WP:FRINGE. As for common arguments that since science must reflect knowledge its positions may eventually change, it's true in relation to its method, yet in many cases that's unlikely, precisely because of the strength of the evidence and the working practical theories. For instance, we can expect better unifying physics theories in the future, but it's unlikely that suddenly quantum mysticism will be validated and that Newton mechanics or special relativity will become useless. We can expect more advanced knowledge about how organisms evolve, but little contradicting the fact that they do, or suddenly validating discredited pseudoscientific racialist theories. Extraordinary evidence is needed to validate extraordinary claims. In the case of Misplaced Pages, this means enough independent reliable sources prominently supporting a position and acknowledging the best/most accepted explanations for data. FRINGE isn't there for nothing, but because Misplaced Pages is a common target for propaganda, especially to push material that would be rejected by reputable, relevant, scientific journals. —PaleoNeonate – 06:58, 11 March 2022 (UTC)
- Yes. I'm slow on the uptake but I've only just realized this is all yet another shadow play about the R&I stuff. It's funny how the pro-racist WP:PROFRINGErs think they're attacking FRINGE (a mild guideline) when the real teeth are in NPOV (core policy) that they're upset about. Misplaced Pages is not going to air racist bollocks, quackery, pseudohistory or conspiracy theories without applying the brand of reality from reliable sources. And "biographies" are not a safe space for suspending this inviolable principle. Sorry. Alexbrn (talk) 07:24, 11 March 2022 (UTC)
- You're probably right about this being aimed mainly at R&I. Evidently started by someone involved. The poster who pinged DGG had a topic ban from the area in the past but successfully appealed it. I have no idea what DGG's views are about R&I but it's certainly in the science area, which DGG has said is his main concern. Doug Weller talk 10:50, 11 March 2022 (UTC)
- For those who didn't see my comment on FTN: The IP user who started this thread is not just involved but topic banned from R&I, and would have been indef blocked for meatpuppetry if not for concerns about collateral damage. See Misplaced Pages:Sockpuppet investigations/Gardenofaleph/Archive if you're curious. Though the IP user bends over backward not to mention it, DGG's recent amendment request from ArbCom (), which was about R&I, is clearly an important piece of background here. Generalrelative (talk) 14:25, 11 March 2022 (UTC)
- As User:NightHeron and User:Generalrelative have pointed out, it seems likely that the OP here is related to User:Gardenofaleph, who has earlier circumvented race-related topic bans. As in previous RfCs that have attempted to overturn WP:consensus, R&I now has the standard set of WP:DSs, even if rarely applied. It's not clear that there's been a paradigm shift as DGG seems to suggest. What is true, is that users have moved on: for example the two cultural anthropologists Slrubenstein died in 2012 and maunus has become active elsewhere; both were at one stage administrators. Other editors have subsequently appeared to continue that tradition, in different but related academic areas; they have been more involved in the humanities than the sciences. Mathsci (talk) 16:52, 11 March 2022 (UTC)
- @Doug Weller: DGG's view about R&I is
I do not offer any comments lest it be construed as a PA and redacted. TrangaBellam (talk) 18:44, 11 March 2022 (UTC)It's too early to settle that question. Research in human biology will decide.
- For those who didn't see my comment on FTN: The IP user who started this thread is not just involved but topic banned from R&I, and would have been indef blocked for meatpuppetry if not for concerns about collateral damage. See Misplaced Pages:Sockpuppet investigations/Gardenofaleph/Archive if you're curious. Though the IP user bends over backward not to mention it, DGG's recent amendment request from ArbCom (), which was about R&I, is clearly an important piece of background here. Generalrelative (talk) 14:25, 11 March 2022 (UTC)
- I cant speak for anyone else but, assuming R&I means race and intelligence, then, no it absolutely is not about that. I brought up Nicholas Wade, and, indeed, argued on his page for the same reason the ACLU defended the Illinois Nazis, because principles only matter if you stand up for them when its hard. No one needs to defend elm trees from POV pushing, its not going to happen and if it does, it would be easy to bat down. What is going to happen, and does happen all the time is POV pushing around shitty people like Nicholas Wade or David Irving or Donald Trump and if we dont stand up and say "no, we are still going to write articles about these subjects in a neutral fashion no matter what awful things the subject has said" then the whole concept of a neutral encyclopedia goes down the drain. Ironically, i avoided the other Nicholas Wade lightning rod, origins of Covid-19, precisely because i wanted to avoid the whole "this is another shadow play about the lab leak stuff" argument, stupidly not realizing that the only thing more contentious, the only thing more capable of making people lose their minds and abandon their principles is race and intelligence. So sorry about that, next time ill choose something less divisive like abortion. But I stand by what i said. FRINGE is not your POV pushing super weapon, its not an excuse to ignore NPOV or plaster wikipedia everywhere with stuff about how super sure everyone is that Ivermectin doesnt cure covid or whatever and it doesnt apply any time you would like to shout someone down. Alexbrn was right about one thing, the real teeth are in NPOV, and as far as im concerned, we aught to copy this line and put it at the top of FRINGE "Neutrality requires that mainspace articles and pages fairly represent all significant viewpoints that have been published by reliable sources, in proportion to the prominence of each viewpoint in the published, reliable sources" and be done with it. I have no delusion that this will stop the ever-present POV pushing because nothing will, but at least we, as a community, will have said that Neutrality is more important to us than fighting fringe views, no matter how awful or destructive we think they are. Bonewah (talk) 15:16, 11 March 2022 (UTC)
- You're cherry-picking NPOV. The bits which are particularly pertinent to fringe content are WP:PSCI and WP:GEVAL. The WP:FRINGE guidance is pretty much a long-winded expansion of the principles in these core sections. Alexbrn (talk) 15:21, 11 March 2022 (UTC)
- So do you think the portion of NPOV i quoted does not apply to fringe related topics? Bonewah (talk) 15:39, 11 March 2022 (UTC)
- In part. The extended considerations for fringe content are in WP:GEVAL, which is why it starts: "While it is important to account for all significant viewpoints on any topic, Misplaced Pages policy does not state or imply that every minority view or extraordinary claim needs to be presented along with commonly accepted mainstream scholarship as if they were of equal validity". Alexbrn (talk) 15:43, 11 March 2022 (UTC)
- So do you think the portion of NPOV i quoted does not apply to fringe related topics? Bonewah (talk) 15:39, 11 March 2022 (UTC)
- You're probably right about this being aimed mainly at R&I. Evidently started by someone involved. The poster who pinged DGG had a topic ban from the area in the past but successfully appealed it. I have no idea what DGG's views are about R&I but it's certainly in the science area, which DGG has said is his main concern. Doug Weller talk 10:50, 11 March 2022 (UTC)
- Yes. I'm slow on the uptake but I've only just realized this is all yet another shadow play about the R&I stuff. It's funny how the pro-racist WP:PROFRINGErs think they're attacking FRINGE (a mild guideline) when the real teeth are in NPOV (core policy) that they're upset about. Misplaced Pages is not going to air racist bollocks, quackery, pseudohistory or conspiracy theories without applying the brand of reality from reliable sources. And "biographies" are not a safe space for suspending this inviolable principle. Sorry. Alexbrn (talk) 07:24, 11 March 2022 (UTC)
- @Bonewah: I agree with Alexbrn. The issue being discussed is not whether we mention Wade's viewpoint at all. It's whether giving Wade final say on disputed topics violates WP:GEVAL:
include and describe these ideas in their proper context concerning established scholarship and the beliefs of the wider world
(emphasis added). Bakkster Man (talk) 15:58, 11 March 2022 (UTC)
- Wade is incidental. The issue, to me, anyway, is what policies are relevant to fringe cases. In my opinion WP:PSCI,WP:GEVAL and WP:FRINGE all apply, but so does WP:NPOV and WP:DUE. When i read "While it is important to account for all significant viewpoints on any topic, Misplaced Pages policy does not state or imply that every minority view or extraordinary claim needs to be presented along with commonly accepted mainstream scholarship as if they were of equal validity" my understanding is do both the first part and the second part of the sentence. You guys seem to operate as if the 'while' means 'ignore the first part'. Just like when i read WP:GEVAL i think 'do this and WP:NPOV' rather than 'do this instead of WP:NPOV. Bonewah (talk) 16:50, 11 March 2022 (UTC)
- You need to read it all (seriously, you need to actually read NPOV). GEVAL (which is part of NPOV) continues thusly:
In other words, fringe material is only included when contextualized properly: fringe-as-fringe. Alexbrn (talk) 16:59, 11 March 2022 (UTC)We do not take a stand on these issues as encyclopedia writers, for or against; we merely omit this information where including it would unduly legitimize it, and otherwise include and describe these ideas in their proper context concerning established scholarship and the beliefs of the wider world.
- You need to read it all (seriously, you need to actually read NPOV). GEVAL (which is part of NPOV) continues thusly:
- I seriously have read NPOV and i agree with the sentence you quoted. But again, all of it, not just the parts that i choose. Like "We do not take a stand on these issues as encyclopedia writers" for instance. Or "omit this information where including it would unduly legitimize it"(emphasis mine). That does not mean exclude everywhere, and it does not mean run all over wikipedia inserting sentences like "THIS GUY IS TOTALLY WRONG AND FRINGE AND NO ONE BELIVES THIS EXCEPT EVIL PEOPLE!". Im not saying you cant contextualize fringe as fringe, im saying that urge mustnt override everything else. Bonewah (talk) 17:27, 11 March 2022 (UTC)
"THIS GUY IS TOTALLY WRONG AND FRINGE AND NO ONE BELIVES THIS EXCEPT EVIL PEOPLE!"
I'd agree Misplaced Pages should not say that. You have achieved victory. Shall we close this thread now? Alexbrn (talk) 17:29, 11 March 2022 (UTC)
- I think you make my point better than i can, so we can be done if you like, but there are more participants than just you and I, so, no dont arbitrarily close the thread just because you are done with it. Bonewah (talk) 17:40, 11 March 2022 (UTC)
- @Bonewah: The point of this discussion was that the WP:FRINGE guideline ought to be updated to clarify that it can't supersede other policies such as WP:COI, WP:V, WP:RS, or WP:NPOV. I still think it would be best if that could be done. Otherwise, whatever agreement we reach here will just be forgotten when this discussion gets buried in the page archives.
- I seriously have read NPOV and i agree with the sentence you quoted. But again, all of it, not just the parts that i choose. Like "We do not take a stand on these issues as encyclopedia writers" for instance. Or "omit this information where including it would unduly legitimize it"(emphasis mine). That does not mean exclude everywhere, and it does not mean run all over wikipedia inserting sentences like "THIS GUY IS TOTALLY WRONG AND FRINGE AND NO ONE BELIVES THIS EXCEPT EVIL PEOPLE!". Im not saying you cant contextualize fringe as fringe, im saying that urge mustnt override everything else. Bonewah (talk) 17:27, 11 March 2022 (UTC)
- Wade is incidental. The issue, to me, anyway, is what policies are relevant to fringe cases. In my opinion WP:PSCI,WP:GEVAL and WP:FRINGE all apply, but so does WP:NPOV and WP:DUE. When i read "While it is important to account for all significant viewpoints on any topic, Misplaced Pages policy does not state or imply that every minority view or extraordinary claim needs to be presented along with commonly accepted mainstream scholarship as if they were of equal validity" my understanding is do both the first part and the second part of the sentence. You guys seem to operate as if the 'while' means 'ignore the first part'. Just like when i read WP:GEVAL i think 'do this and WP:NPOV' rather than 'do this instead of WP:NPOV. Bonewah (talk) 16:50, 11 March 2022 (UTC)
- @Bonewah: I agree with Alexbrn. The issue being discussed is not whether we mention Wade's viewpoint at all. It's whether giving Wade final say on disputed topics violates WP:GEVAL:
- At some point, someone ought to propose a specific modification to the guideline, but I'm not clear on whether we're ready for that yet. Nobody seems to really disagree with the statement that WP:FRINGE can't supersede these other policies, but because of how this discussion has gotten sidetracked by discussing specific topics (as opposed to general matters of policy), I can't tell whether it's approaching a consensus. -Ferahgo the Assassin (talk) 18:30, 11 March 2022 (UTC)
- I don't think it conflicts with (or supersedes) those policies. Adding a note that suggests that a conflict exits when it doesn't would be misleading. MrOllie (talk) 18:35, 11 March 2022 (UTC)
- Nobody is suggesting that a conflict actually exists, only that some editors have misused WP:FRINGE as a justification to violate other Misplaced Pages policies. I think we all are aware this happens, and there have been several recent discussions about it, including the request to Arbcom in October as well as the Skepticism and coordinated editing arbitration case. The point would be to clarify that the guideline does not support being used in this particular way.
- I don't think it conflicts with (or supersedes) those policies. Adding a note that suggests that a conflict exits when it doesn't would be misleading. MrOllie (talk) 18:35, 11 March 2022 (UTC)
- At some point, someone ought to propose a specific modification to the guideline, but I'm not clear on whether we're ready for that yet. Nobody seems to really disagree with the statement that WP:FRINGE can't supersede these other policies, but because of how this discussion has gotten sidetracked by discussing specific topics (as opposed to general matters of policy), I can't tell whether it's approaching a consensus. -Ferahgo the Assassin (talk) 18:30, 11 March 2022 (UTC)
- As an analogy, WP:BRD contains a section titled What BRD is not, discouraging the various ways that the BRD cycle can be misused. There's also an essay about the limitations of BLP policy, discouraging potential misuses of that policy. This is the type of clarification that I think is needed for WP:FRINGE. -Ferahgo the Assassin (talk) 19:20, 11 March 2022 (UTC)
- @Ferahgo the Assassin:I absolutly agree that fringe should be updated as you described. I dont think i should be the one to propose an edit when/if the time comes as a)Im not a very good writer and b)i seem to be viewed by some as one or more of PROFRINGE, holocaust denier, race and intelligence supporter. So for my part i think it best to step away for a while and let others have their say. Please do ping me when we get to the proposal phase or as needed. Thanks! Bonewah (talk) 19:06, 11 March 2022 (UTC)
- @Ferahgo the Assassin: We do have WP:FRINGEBLP, which does seem to cover the major areas of conflict: individuals can be notable for their fringe beliefs, don't give prominence to fringe views of people known for something else, and BLP does not prohibit criticism of fringe beliefs as long as there are enough RS to present neutrally. My concern is not with the idea of further clarification, it's that the proposal in the first comment appears to reduce neutrality in a WP:PROFRINGE way, rather than improving compliance with WP:NPOV. Bakkster Man (talk) 19:35, 11 March 2022 (UTC)
- @Ferahgo the Assassin: That's a clever rhetorical tactic there, claiming:
some editors have misused WP:FRINGE as a justification to violate other Misplaced Pages policies. I think we all are aware this happens, and there have been several recent discussions about it, including the request to Arbcom in October
. Checking that ArbCom request again , I do not see any supposed instances of this sort of violation you listed there that weren't thoroughly debunked. I don't doubt that such violations have occurred somewhere, at some point, but citing this embarrassing episode as evidence to support your characterization of what "we are all aware" of shows that your assessment of the issue is untrustworthy. Unless you can come up with a convincing argument that there is a legitimate problem here to be addressed, the impression will remain that this proposal is just another obsessive attempt to find a pretext for reinserting PROFRINGE content into the R&I topic area. Generalrelative (talk) 20:43, 11 March 2022 (UTC)- During the discussion in October two arbitrators, CaptainEek and Barkeep49, both agreed that sources are being used in a concerning way, with WP:FRINGE as the justification. Neither of them gave any indication that they were persuaded by your own arguments to the contrary (and just in case others aren't aware, your own use of sources was one of the issues the arbitrators were commenting on there). When you find members of Arbcom commenting that your behavior is a problem, specifically in their capacity as arbitrators rather than as ordinary editors, you should question whether your perception of the situation is accurate.
- In his comments there, CaptainEek suggested that a new arbitration case might be needed, but we should make every effort to resolve this set of issues via community processes first. It would be wise for you to give that a chance to happen, because it's much preferable to an arbitration case. I'd also like us to please avoid sidetracking this discussion with another argument about a specific topic area, because that's happened several times already in this discussion, and it's the main thing that's preventing us from coming to a consensus about the matters of general policy that we all (seemingly) agree about. -Ferahgo the Assassin (talk) 01:25, 12 March 2022 (UTC)
- I'm not familiar with that arb case, but the diffs presented do not support the idea WP:FRINGE was a bogus justification (and even if it was, that's a problem with editors not policy - editors misrepresent the WP:PAGs all the time). What this entire thread shows in my view is that there has been insufficient sanctioning of the R&I obsessives who are blighting this Project. Alexbrn (talk) 02:17, 12 March 2022 (UTC)
- Agreed. Perhaps Ferahgo would like to reflect on what another one of last year’s Arbs said specifically to her with regard to the R&I topic area:
Ferahgo, my earnest suggestion is to drop the stick, because every bit I read from your copious messages just make me think it was a mistake to ever unban you.
I’ll leave aside any argument over what CaptainEek and Barkeep49 are referring to in their comments, except to note that neither of them at any point singled me or my edits out for criticism, and indeed neither gave any indication that they had even read my comments. Generalrelative (talk) 02:49, 12 March 2022 (UTC)
- Agreed. Perhaps Ferahgo would like to reflect on what another one of last year’s Arbs said specifically to her with regard to the R&I topic area:
- I'm not familiar with that arb case, but the diffs presented do not support the idea WP:FRINGE was a bogus justification (and even if it was, that's a problem with editors not policy - editors misrepresent the WP:PAGs all the time). What this entire thread shows in my view is that there has been insufficient sanctioning of the R&I obsessives who are blighting this Project. Alexbrn (talk) 02:17, 12 March 2022 (UTC)
- In his comments there, CaptainEek suggested that a new arbitration case might be needed, but we should make every effort to resolve this set of issues via community processes first. It would be wise for you to give that a chance to happen, because it's much preferable to an arbitration case. I'd also like us to please avoid sidetracking this discussion with another argument about a specific topic area, because that's happened several times already in this discussion, and it's the main thing that's preventing us from coming to a consensus about the matters of general policy that we all (seemingly) agree about. -Ferahgo the Assassin (talk) 01:25, 12 March 2022 (UTC)
Polygraph results in an alleged case of alien abduction
You are invited to join the discussion at Talk:Travis Walton UFO incident § Polygraph. Sundayclose (talk) 00:38, 9 April 2022 (UTC)
A few underlying issues to fix to reduce the number of issues
Both Misplaced Pages articles and the talk pages here wrestle with the complexities and misuses of the term. This page basically covers "fringe theories" which is a specific subset of "fringe" yet the redirect from the much more heavily used term WP:fringe plus wording in the page itself conflates the two. And so in Misplaced Pages WP:Fringe often means many things besides fringe theories. A wiki-useful taxonomy of "fringe" might be:
1. Fringe Theories Minority-view statements about potential objective facts
- 1.1 Ones that acknowledge that they are a mere theory, have not been shown to be likely-false, and where proponents want them to be vetted by scientific and objective processes. E.G. the first guy to hypothesize plate tectonics.
- 1.2 Ones that have been shown by scientific or other sound methods to be false. E.G holocaust denial, flat earth
2. Fringe subjective views Anything from action advocacy "we should segregate the USA" to matters of interpretation, e.g. the word "good" in "Hitler was a good person" to widely held views which are out of favor in the current venue
3. Beliefs, legends etc. which are treated as such and not subjected to any scrutiny E.G. "The spirits of our ancestors live in that mountain" or most of religion, or what Santa Claus does and where he lives.
One really can't deal with them without first acknowledging the fundamentally different situations. North8000 (talk) 20:39, 5 August 2022 (UTC)
A conversation and a conclusion needed about majority and minority views on wikipedia and how that shall be accommodated to avoid editor alienation
Version 2: one response prompted me to clarify a point on rights.
Many new editors including myself have realized that when we bring up certain views or points they are immediately struck down, and I have after reading Arbitration Statement by Cla68 on American Politics 2, @Cla68, I have been convinced that there needs to be room for minority views as well for WP not to lose new competent editors who want to add value to WP.
Recent good, helpful and insightful conversations with several editors @Newslinger, @Doug Weller, @Dronebogus, @BusterD, @Mvbaron, and some naive responses from my side early on, and after also reading Misplaced Pages:Notability and Misplaced Pages:Reliable sources I have concluded that wikipedia is only a site for majority views or majority supported views. Especially the Misplaced Pages:Notability only opens for majority views, or by nature historically research, either governmental funded or journalistic funded, on minority views that has been given enough attention by established institutions would be considered for wikipedia. Maybe I am ignorant here and maybe more criteria apply, please bear with me for my lack of WP understanding. I may propose that WP should not only have room for majority views but also minority views. I will bring up some examples where this has been enshrined in United States law and in United Nations's Universal Declaration of Human Rights. Wikimedia Foundation is incorporated in the US and has to respect to some degree US law and US has also ratified some the human rights of UDHR.
Why is this important, in this topic, because the world is pluralistic, that is one reason EU for instance have adopt conscience laws that grants a mid-wife to exempt from abortions out of conscience, and another reason that in the US military personnel can opt out from certain mandatory medical practices that goes against “Sincerely Held Religious Beliefs” , so that the authority often in majority cannot enforce everything they want for various reasons.
Similarly, that people with minority views are respected during some form and some practices in their fields to be able to cooperate with the majority. Recruitment of competent personnel is needed in medical and military fields to sustain fruitfulness and people with very opposing views needs to cooperate for the field to be fruitful which would otherwise suffer.
V2: These points just serve as examples of minority views that has been set by law to make a workplace, here military and medicine examples, open and available for more than the majority. The points shall not be interpreted as the minority has a clear right to propose mandatory content on WP. The aim of the points is to convey that accommodating both views "better" reflect that the world is pluralistic, and that many times the minority view often is less funded and often has less skilled representation since the majority by nature attracts more capital and resources.
Maybe, considering above point and as a proposal then, there should be sections on every article where minority opinions/references should be accommodated to reflect that there are two or more opposing viewpoints on the same article. Those sections should be clearly tagged that they are minority or fringe viewpoints but they still exist. Galileo had at one point in time a minority/fringe view point that the world was round and he paid a heavy price for that. Maybe there are minority viewpoints in WP that are meaningful and attract a large/engaged audience, maybe not the majority, but a large/engaged audience and they should also be accommodated in a meaningful fashion to avoid decreasing editor recruitment. I also believe that not all newcomers can make the points I have just made and if there are other editors that may recognize or identify with these points it would be appreciated if you would let yourself be known.
This text does not claim full saturation or understanding of the problem identified but is an effort to maybe make WP more attractive to a greater editing and reader audience with differing viewpoints.
Now I just added this topic on this talk page where this has been heavily and lengthily discussed already. If this should be put somewhere else please advice me. Edotor (talk) 13:16, 2 September 2022 (UTC)
- For the most part, WP:FRINGE already covers the things you're looking for. An encyclopedia should indeed favor the majority view when describing topics. There's not an outright ban on such minority views, though. As WP:EVALFRINGE says:
Claims derived from fringe theories should be carefully attributed to an appropriate source and located within a context—e.g. "There are extreme academic views such as those of Jacques Halbronn, suggesting at great length and with great complexity that Nostradamus's Prophecies are antedated forgeries written by later hands with a political axe to grind." Such claims may contain or be followed by qualifiers to maintain neutrality—e.g. "Although Halbronn possibly knows more about the texts and associated archives than almost anybody else alive (he helped dig out and research many of them), most other specialists in the field reject this view."—but restraint should be used with such qualifiers to avoid giving the appearance of an overly harsh or overly critical assessment. This is particularly true within articles dedicated specifically to fringe ideas: Such articles should first describe the idea clearly and objectively, then refer the reader to more accepted ideas, and avoid excessive use of point-counterpoint style refutations. It is also best to avoid hiding all disputations in an end criticism section, but instead work for integrated, easy to read, and accurate article prose.
- Typically, disputes of this nature tend to revolve around whether such minority views are notable enough (WP:NFRINGE) to be mentioned in a particular article (WP:ONEWAY). That emphasis is important. You're best off making the case for any non-mainstream view inclusion in that context, and ensure that you're abiding by the content guidelines not to give undue prominence or credulousness to these views while covering them.
- As one final note, WP:FRINGE/ALT is a good example of how we handle your Galileo example. We are not the arbiters of who is right or wrong, only of current consensus. We don't look into a WP:CRYSTAL ball to predict what will be ultimately validated. Hope that all helps. Bakkster Man (talk) 13:39, 2 September 2022 (UTC)
- Thank you for such quick reply. The suggestion, by above statements, may then imply that a separate WP needs to be created that can accommodate both majority and minority views? Please confirm. Edotor (talk) 13:46, 2 September 2022 (UTC)
- Not at all. I'm saying Misplaced Pages does accommodate minority views, by clearly indicating their relationship to the mainstream. If you are finding resistance to your edits, consider whether you are fairly representing the content you aim to add, or if you're attempting to WP:POVPUSH. The latter is not appropriate for an encyclopedia. Bakkster Man (talk) 13:54, 2 September 2022 (UTC)
- Thank u Bakkster Man, very helpful and insightful to the WP viewpoint Edotor (talk) 15:50, 2 September 2022 (UTC)
a separate WP needs to be created that can accommodate both majority and minority views
. Anyone can create an online encyclopaedia, promoting whatever views they like. They can even, subject to following the necessary licensing requirements, copy Misplaced Pages article content to it. It would not however be Misplaced Pages, which has long-established policies, established after much debate, about how and when 'minority views' are included in content. And if you wish to argue for a change in such core policies, you will have to come up with more than vague arguments waffling on about 'human rights', which under no circumstances I am aware of include the right to impose specific content on websites you don't own or control. That isn't a 'right', it is an infringement of other peoples rights to determine for themselves what they chose to say for themselves. AndyTheGrump (talk) 14:26, 2 September 2022 (UTC)
- Not at all. I'm saying Misplaced Pages does accommodate minority views, by clearly indicating their relationship to the mainstream. If you are finding resistance to your edits, consider whether you are fairly representing the content you aim to add, or if you're attempting to WP:POVPUSH. The latter is not appropriate for an encyclopedia. Bakkster Man (talk) 13:54, 2 September 2022 (UTC)
- Thank you for such quick reply. The suggestion, by above statements, may then imply that a separate WP needs to be created that can accommodate both majority and minority views? Please confirm. Edotor (talk) 13:46, 2 September 2022 (UTC)
Bad science
Could we add a sentence in Misplaced Pages:Fringe theories#Spectrum of fringe theories that says something to the effect that being mistaken isn't the definition of pseudoscience? I worry that editors read this and conclude that bad science (e.g., choosing a bad experimental design, making the all-too-human mistake of over-interpreting your results, being unaware of some critical fact) is pseudoscience. WhatamIdoing (talk) 00:59, 9 October 2022 (UTC)
- Have you read this discussion yet? Newimpartial (talk) 01:13, 9 October 2022 (UTC)
- Only the latest of many, unfortunately. WhatamIdoing (talk) 15:12, 9 October 2022 (UTC)
- I had a quick look at but it doesn't seem to do what it promises in the title. Bad science needn't necessarily be pseudoscience: it may be just wrong, low-quality or even fraudulent (is that pseudoscience?). Would be good to have a source to hang something off. Bon courage (talk) 15:21, 9 October 2022 (UTC)
- Only the latest of many, unfortunately. WhatamIdoing (talk) 15:12, 9 October 2022 (UTC)
- I can heartily recommend this one, pg. 1:
On the imagined scale that has excellent science at one end and then slides through good science, mediocre science (the vast majority of what is done), poor science, to bad science on the other end, it is not the case that pseudoscience lies somewhere on this continuum. It is off the grid altogether.
😁 Tewdar 17:29, 9 October 2022 (UTC)- @Bon courage, fraud is not usually called pseudoscience:
- "One of the clearest examples of this is fraud in science. This is a practice that has a high degree of scientific pretence and yet does not comply with science, thus satisfying both criteria. Nevertheless, fraud in otherwise legitimate branches of science is seldom if ever called “pseudoscience”."
- Certain kinds of scientific fraud kinda sorta are pseudoscience, but why would you call them merely stupid, when you could, with at least as much justice, denounce them as intentionally criminal? WhatamIdoing (talk) 20:43, 9 October 2022 (UTC)
- Agreed: fraud is usually a different kind of thing. Bon courage (talk) 23:56, 9 October 2022 (UTC)
- All true. Though in actual practice, the line between fraud, bad science and pseudoscience may be difficult to parse. See e.g. the case of Cyril Burt. Generalrelative (talk) 00:10, 10 October 2022 (UTC)
- Agreed: fraud is usually a different kind of thing. Bon courage (talk) 23:56, 9 October 2022 (UTC)
- I can heartily recommend this one, pg. 1:
- I like this. Crossroads 21:25, 10 October 2022 (UTC)
- Yes, that's an improvement. Thanks for doing that, @Bon courage. WhatamIdoing (talk) 16:25, 11 October 2022 (UTC)
Daisy-chained sourcing
I am wondering if it may be worthwhile to document a general principle akin to WP:PARITY here about rejoinders. Sometimes I see arguments made that if we include the WP:MAINSTREAM explanation of a WP:FRINGE theory then there is something like a right of reply that the fringe theory advocates have. I am rather of the opinion that if a rejoinder has not been well-cited, it probably does not belong in Misplaced Pages. This is related to WP:MANDY but it also goes towards a secondary WP:NFRINGE point about replies and replies to replies and replies to replies to replies, etc.
Here's the problem as I see it: Fringe idea is published and gets enough traction to cause a mainstream expert to comment on the topic -- maybe even offer a decent debunking. This, unsurprisingly, riles up the supporters of the idea and they shoot off a reply that often nitpicks about certain details while missing the substantive point of the rejoinder. editor insists that we include the reply as a "last word" even as it is unlikely there will be a counter-counter-counterpoint because, well, mainstream experts are typically uninterested in prolonging spats of this nature.
A single sentence about how fringe-inspired rejoinders of debunkings might be worthy of inclusion only if they've been noticed by independent sources would be great. I know it seems like it's already sorta in the guideline, but it's surprising how often this seems to come up.
jps (talk) 00:38, 7 November 2022 (UTC)
- hard to give an opinion on this without some examples. How (and how much) we cover what fringe proponents say will be different between an article that is specifically about a fringe concept (example: our article on Flat Earth), vs an article about a related mainstream topic (example: Earth)? Blueboar (talk) 01:15, 7 November 2022 (UTC)
- A good example would be the Bill Nye–Ken Ham debate. There are far more creationist "rejoinders" to Bill Nye's points that one can find that have gone essentially unanswered because, of course, no expert in evolution is going to take such arguments seriously. jps (talk) 01:18, 7 November 2022 (UTC)
- "Lerner has disputed Wright's critique.", mentioning because i have a very similar thought when this popped up on the ref desk recently. fiveby(zero) 17:35, 7 November 2022 (UTC)
- That example had also occurred to me. It's a longstanding one. jps (talk) 17:54, 7 November 2022 (UTC)
- "Lerner has disputed Wright's critique.", mentioning because i have a very similar thought when this popped up on the ref desk recently. fiveby(zero) 17:35, 7 November 2022 (UTC)
- A good example would be the Bill Nye–Ken Ham debate. There are far more creationist "rejoinders" to Bill Nye's points that one can find that have gone essentially unanswered because, of course, no expert in evolution is going to take such arguments seriously. jps (talk) 01:18, 7 November 2022 (UTC)
Proposed sentence to add to WP:FRIND:
- "Fringe sources can be used to support text that describes fringe theories provided that such sources have been noticed and given proper context with third-party, independent sources."
I am trying to stay positive here, describing what generally can be used to source content about fringe theories as opposed to prohibitions. I feel, however, that this sentence makes it clear that if independent sources have not taken notice of a particular source, it's probably not one Misplaced Pages should use.
jps (talk) 13:15, 11 November 2022 (UTC)
- Done boldly. Please revert if you object and explain here. Thanks everyone. jps (talk) 17:35, 4 December 2022 (UTC)
Questionable science section
"Hypotheses which have a substantial following but which critics describe as pseudoscience, may contain information to that effect". What is meant by saying that a hypothesis "may contain information"? I would guess that it means the article may contain that information, but simply tacking on "Articles about" at the beginning would make for an awkward sentence. I don't think it's overly bold to try to fix a clear problem with the phrasing. DefThree (talk) 14:25, 14 November 2022 (UTC)
- The problem, as I see it, was that you removed the content-laden clause
which have a substantial following
. Removing that doesn't just change the readability of the statement but also the substantive advice it's offering. I'm also not convinced that there's anything especially difficult to understand about the sentence as currently written. Yes, it's a bit awkward, but I don't think anyone who understands English will have real trouble discerning its meaning. That said, if you want to offer alternative wordings here on the talk page that improve clarity without interfering with the substance of the guideline, I'd welcome that. Generalrelative (talk) 14:59, 14 November 2022 (UTC)- I actually thought that phrase was problematic, since on the surface, even ideas which are definitely considered pseudoscience would appear to have a substantial following. I suppose it means a substantial following among experts, but again, adding those words would have just made the sentence more awkward. DefThree (talk) 15:11, 14 November 2022 (UTC)
Not all science are made equal
I think that there should be a different treatments for different disciplines. While Physics, Chemistry, Biology, Physiology, Astronomy, etc, are rightful sciences, in the sense that they allow to carry out experiments or observations in a controlled way or with a limited number of parameters, disciplines such as Psychology, Anthropology, Sociology and Economics don't have an equal standing. They are rather "practical philosophies", that have adopted some aspects of the scientific method but which aren't actual sciences because the systems they study are too complex and cannot be studied in isolation. When judged with the standards of actual Sciences, research papers in those disciplines hardly pass the exam. I think that a good test to spot a practical philosophy disguising as science is to check whether there are different "Schools". 2001:B07:ADD:C4B2:444B:5AB9:46AF:46C0 (talk) 09:16, 4 December 2022 (UTC)
- Why should Misplaced Pages base decisions about content on what you think? AndyTheGrump (talk) 14:39, 4 December 2022 (UTC)
Developing Style and Prose Guidelines for Articles about Claims not about Events
I think fundamentally, all the issues about Fringe Theory articles come down to the tension between the desire to write about the material facts about a given event, and the desire to describe the beliefs that certain people have about those events. I think that to this end, we should try to hammer out a few style and prose guidlines on the subject. Here are my initial inputs and I would like to hear what others have to say.
Collapse lengthy proposal |
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Guiding Principles 1.) The article is first and foremost about the beliefs not the events, if the events themselves are noteworthy they should be the name of the article. 2.) The accepted convention should be described in statements of fact, and immediately after the introduction of the idea. 3.) The debunked status of a fringe theory is a matter of opinion, which describes whether or not people believes something. A reliable source which provides counter evidence does not constitute proof that something is debunked. Only the lack of people believing in something can make it debunked. The existence of a persistent group of "believers" means its no debunked. Example, heliocentrism is debunked, flat earth isn't. (Yes I realize that heliocentrism is sometimes a sub-belief of some flat earth cosmologies) 4.) Avoid excessively hypothetical tone. If you can not write about something as a sequence of statements, then don't write about it. Its either a bad thing to write about or too hard for you to write about. 5.) The purpose of the article is not to point and laugh at people who believe silly things. The purpose of the article is to accurately describe what those things are AND WHY THEY BELIEVE THEM. 6.) Descriptions of why people believe something is not, and should not be treated like an argument in its favor. Example: "Some people believe in God because they have personally experienced miracles" should not be followed by a screed about a bunch of hoax miracles. Thats not even a good argument, and its DEFINITELY bad Misplaced Pages 7.) Do not go out of your way to make it seem any more quackish than it already is. 8.) Conspiracy theorist has become a dirty word, and we should avoid repeating it using more neutral language like "proponents of the theory" etc. This does not mean its not okay to discuss articles or counter claims which refer to these people as conspiracy theorists To that end, I have come up with a hypothetical example. This article is about "Bovine Cerebro-Dariyism" which is a conspiracy about adding cow brains to cheese products to make the consumers more susceptible to mind control. Bovine Cerebro-Dariyism Bovine Cerebro-Dairyism is the belief that commercially available dairy products, particularly cheese, are completely or partially synthesized from the brain matter of cows, rather than their milk. Motivations for doing so vary, though largely relate to altering the protein composition, hormone balance, or psychic susceptibility of the consumer as a means to make the general population more receptive to centralized control. Bovine Cerebro-Dairyism began to circulate in online message board communities in the early 1980's. Estimated figures for views and interactions suggest that approximately 3,000 people regularly participated in online conversations about the topic by 1992 across forums such as chan4, YourSpace, and Yeehaw. In 2004, notable proponents Jackstein Mars and Hannah Banana began appearing on day time television programs, discussing concerns about the general health implications of dairy products on intelligence and life span. By 2005, both figures were publicly associated with Bovine Cerebro-Dariyism, with Mr Mars mentioning his advocacy in a televised interview with NNC on June 14, 2005. In the aftermath of Mr Mars's public appearance, interest and conversation about Bovine Cerebro-Dariyism increased considerably, and discussion became prominent on more mainstream platforms where users other than those at the inception of the internet were more common. The theory, along with a large volume of media circulated heavily. Examples of the circulated media include edited photographs where dairy products and marketing materials were replaced with cow brains, such as Suadeta Mac and Cheese made of yellow brains. As these images began to circulate outside their previously insular communities, they attracted the attention of internet users who appropriated the media for usage in memes and other humorous purposes, which typically featured increasingly graphic, absurd, and surreal depictions of the original theme. Several of these memes were in turned circulated through genuine Bovine Cerebro-Dariyism communities online, thought to be genuine. In 2007, XYZ Television did a brief expose on Bovine Cerebro-Dariyism, as part of a larger series on online dis- and misinformation campaigns. The docu-series received above average critical reviews, though faced criticism from outspoke members of the Bovine Cerebro-Dariyism community for their use of memes which had originated outside the community. These criticism came despite the indistinguishable circulation of these same memes within the criticizing communities. Related Publications In 2006, in response to public sensation, the FDA commissioned and investigation into the safety, sanitation, and processing standards in dairy facilities across the United States. The study concluded that with isolated exceptions of above average euthanasia rates at dairy farms as opposed to meat farms, there was no indication of a general failure to preserve the safety and quality of dairy products in the United States. The publication by the FDA is frequently cited by proponents of Bovine Cerebro-Dariyism as evidence of a general conspiracy to suppress information and conceal the truth about American dairy products. In the study, a sampling of the protein composition of 37 different cheese manufacturers are made, doing mass-spectrograms. This data was revealed to have been borrowed from a study three years prior, which documented the nutritional value of 263 different dairy products. In 59 of these mention is made of a compound listed as BCO, with no further explanation. BCO does not appear on the spectragram data for any of the products in the FDA report, including those from facilities which do list in the prior study. The FDA released a statement several month after the initial releasing, addressing the discrepancy. BCO is an abbreviation for the discontinued anti-clumping agent benzocollaic oliate. BCO was discontinued in 2001 due to its interference with certain preservatives. Due to some of the data being collected prior to 2001, even though the basis study was published in 2003, and the FDA report in 2006, the FDA removed the data points form their report in order to prevent confusion about the presence of the discontinued food additive. Proponents of Bovine Cerebro-Dariyism cite this discrepancy as evidence the FDA is doctoring results and that BCO never existed as all other additive names are spelled out in the report data section. Instead the abbreviation is alleged to be an industry standard meaning "Brains of Cowlike Origin". Food safety experts, and other scientists working outside the FDA and not associated with the Bovine Cerebro-Dariyism community have largely panned the FDA study, referring to it as lazy, unorganized, and in the case of Dr Friedrich Farnes "unconvincing". These public criticism have been cited as evidence that Bovine Cerebro-Dariyism has mainstream scientific support, despite public statements from Dr Farnes stating that this is a misappropriation of his words. In the aftermath of Dr Farnes's public humiliation, general reticence to discuss the study in a critical manner has been cited as a conspiracy to silence the allegedly significant cohort of scientists who support Bovine Cerebro-Dariyism. |
Conclusion
Let me know if you this is a good template for tone and structure for discussing conspiracy theories
>Azeranth (talk) Azeranth (talk) 00:08, 3 January 2023 (UTC)
- I suspect that this is driven by the discussions on Talk:Clinton Body Count, where you haven't convinced other editors to agree with your edits. I stopped giving this post any serious attention at
The existence of a persistent group of "believers" means its not debunked.
(I fixed the typo in the quote rather than insert a "sic".) Schazjmd (talk) 00:19, 3 January 2023 (UTC)- This sounds a lot like attributing motive and an ad hominem. It at least reads that way.
- Also, do you not think there is utility in the semantic distinction between "wrong but still believed by some people" and "wrong and believed by basically nobody". Flat earth is a great example of a fringe theory that's "wrong but still believed by some people" and notable because of the number of people who believe it. Heliocentrism is a great example of a fringe theory thats "wrong and believed by basically nobody" and is notable for its historical significance and its relation to many ancient civilizations.
- Shouldn't we be prudent in distinguishing between those two things? Maybe debunked isn't the right word (this is the part were actual feedback would be nice) but at least thats how I've always used the word. Do you have better word or phrase to describe this distinction? Azeranth (talk) 23:28, 3 January 2023 (UTC)
- I think I'll go with the current set of Misplaced Pages policies and guidelines. O3000, Ret. (talk) 02:24, 3 January 2023 (UTC)
- Yeah: looks like the OP has been trying to promote conspiracy theories at Clinton Body Count and, having failed, now wants the WP:PAGs to be somehow altered so that Misplaced Pages is more indulgent to conspiracism. The "Guiding Principles" outlined directly contradict NPOV, in particular they would require us to elucidate, about conspiracy theorists, "WHY THEY BELIEVE". No, any such elucidation must be through the lens of mainstream, decent sources per WP:GEVAL. Bon courage (talk) 02:46, 3 January 2023 (UTC)
- Ok, for the purposes of the intellectual exercise, if zero regard is given to a person who asks "Why do they believe that?" does the article implicitly answer that question "because they're looney nutjobs who are out of touch with reality?". Is it the place of Misplaced Pages to make such an explicitly derogatory implication? Does Misplaced Pages's commitment to truth and the exercise of as much obligate it to do its best to provide all information available about a question like 'Why do they believe?' to the extent that such answers are available?
- To borrow the flat earth example, should statements like "One of the things flat earthers point out is how the curve of the earth is not visible to the naked eye at ground level" be excluded from the flat earth article? Does the fact that the earth is definitely curved perclude any detailing of what the fallacious or incomplete claims of the flat earth society are?
- Does the exercise of trying to define or articulate the "beliefs" of such an inherently disorganized, nonsensical, and absurd group nakedly defy reason and itself seem insane? (Yes) Should that prevent us from trying? Azeranth (talk) 23:24, 3 January 2023 (UTC)
- People believe in conspiracy theories for all kinds of reasons, but sometimes it's poor reasoning skills or low intelligence, and such beliefs are strongly associated with mental health problems - delusional paranoia e.g. You seem to think there must be something compelling in this Clinton story and that Misplaced Pages needs to sleuth it out and present it in its best light. No, that would almost be like baking conspiracist thinking into the editorial process. Bon courage (talk) 03:49, 4 January 2023 (UTC)
- Yeah: looks like the OP has been trying to promote conspiracy theories at Clinton Body Count and, having failed, now wants the WP:PAGs to be somehow altered so that Misplaced Pages is more indulgent to conspiracism. The "Guiding Principles" outlined directly contradict NPOV, in particular they would require us to elucidate, about conspiracy theorists, "WHY THEY BELIEVE". No, any such elucidation must be through the lens of mainstream, decent sources per WP:GEVAL. Bon courage (talk) 02:46, 3 January 2023 (UTC)
Schazjmd, you beat me to it. This humdinger defies all logic:
- "A reliable source which provides counter evidence does not constitute proof that something is debunked. Only the lack of people believing in something can make it debunked. The existence of a persistent group of "believers" means its no debunked. Example, heliocentrism is debunked, flat earth isn't."
This seems to be an attempt to create a logical wormhole for nonsense to claim legitimacy. That's not going to work. Our PAG are good enough. (I'm really getting tired of this timesink.) -- Valjean (talk) (PING me) 05:53, 3 January 2023 (UTC)
Only the lack of people believing in something can make it debunked.
This is only true in the Metaverse. O3000, Ret. (talk) 14:56, 3 January 2023 (UTC)- "Wrong", "Untrue", "False", and "Contradicted" and "Deunked" are not the same words. Something can be sufficiently contradicted by generally accepted facts and thus we treat it as a false. See Misplaced Pages:DUE but a statement like something has been "debunked" is inherently opinionated. Debunking is about perception. An incorrect theory is only debunked after its abandoned. Azeranth (talk) 23:18, 3 January 2023 (UTC)
- Ok, then what word or words would you use to describe the difference between a fringe theory that is still actively believed by some, and one which has largely been abandoned? Obviously they both contradict prevailing mainstream evidence and opinion, thats what makes them fringe theories, so how should they be distinguished?
- My point was that flat earth and heliocentrism aren't the same beast and should be talked about differently because of this distinction. Also feel free to disagree with this opinion too, but I would like real feedback. Azeranth (talk) 23:31, 3 January 2023 (UTC)
- If people believe conspiracy-bunk, we can say so. If nobody believes said conspiracy-bunk any more, we can say that instead. Beyond that, there is no need to 'distinguish' between people believing hogwash now and believing hogwash in the past. AndyTheGrump (talk) 23:43, 3 January 2023 (UTC)
- I think that probably not accurate. The existence of a notable group of faithfuls (and notable is a fungible term here) implies that there is something that said group believes. Essentially, if you asked one of them "Explain this to me" they would try to convince you, as opposed to how someone might describe what heliocentrism was.
- I think its useful because on some level a complete article about an active fringe belief should "warn" or "inoculate" against fringe beliefs. Those probably aren't great words, and its hard to do without synthesizing, but I think there is world where you can describe the structure and content of a fallacious argument without violating policy.
- If a person encounters flat earth in the wild, and comes to Misplaced Pages to learn more, Misplaced Pages should prepare that person for all the tripe they will end up hearing, and accompany that with all the information needed to understand the significance of said hogwash, and its relationship to actual facts.
- Thats one of the reasons I think its important to present misappropriated facts, as facts. The example with "the horizon is flat with the naked eye" is a great example. Yes, that is a fact. However, it doesn't mean the earth is flat. If the article is wishy washy or just absent on something like "flat earthers point out the apparent flatness of the horizon at sea level" would be an incomplete description of the situation.
- To be clear, such an article should also go onto explain WHY the horizon appears flat at ground level, but still, it shouldn't pussy foot around with the fact that it does. Azeranth (talk) 23:58, 3 January 2023 (UTC)
- If people believe conspiracy-bunk, we can say so. If nobody believes said conspiracy-bunk any more, we can say that instead. Beyond that, there is no need to 'distinguish' between people believing hogwash now and believing hogwash in the past. AndyTheGrump (talk) 23:43, 3 January 2023 (UTC)
- I'd call it a delusion, and yet that is largely unrelated to whether the idea has been disproven, debunked, falsified, or whatever. Some people will always believe nonsense, sometimes merely because they have a contrarian, anti-authoritarian, anti-expert attitude. As Isaac Asimov said in 1980:
- "Anti-intellectualism has been a constant thread winding its way through our political and cultural life, nurtured by the false notion that democracy means that 'my ignorance is just as good as your knowledge.'"
- Others maintain their popularity and positions of authority by automatically/reflexively asserting the opposite of facts. Someone who dares to dispute facts, especially by doing it loudly and repeatedly, is using the Big lie propaganda technique. Their sheer audacity wins them the awe and adoration of weak-minded people. Trump does this all the time, most notably his false claims of a stolen election. The tactic automatically guarantees he clears the stage and gets all the attention, and there is one thing he always hates, and that is to not be the center of attention. It's an authoritarian tactic to gain control over the minds of gullible followers, and it works.
- A few days after Trump's January 20, 2017, inauguration, some experts expressed serious concerns about how Trump and his staff showed "arrogance" and "lack of respect...for the American people" by making "easily contradicted" false statements that rose to a "new level" above the "general stereotype that politicians lie". They considered the "degree of fabrication" as "simply breathtaking", egregious, and creating an "extraordinarily dangerous situation" for the country.
- They elaborated on why they thought Trump and his team were so deceptive: he was using classic gaslighting in a "systematic, sophisticated attempt" as a "political weapon"; he was undermining trust and creating doubt and hatred of the media and all it reports; owning his supporters and implanting "his own version of reality" in their minds; creating confusion so people are vulnerable, don't know what to do, and thus "gain more power over them"; inflating a "sense of his own popularity"; and making people "give up trying to discern the truth".
- "If Donald Trump can undercut America’s trust in all media, he then starts to own them and can start to literally implant his own version of reality."
- Valjean (talk) (PING me) 23:53, 3 January 2023 (UTC)
- No, I know how conspiracy theories propagate and how they work and how they prey on people psychologically.
- I think what I'm driving at here is that if Misplaced Pages is going to proport to be a truthful authority not just on the events which are agreed to be true, but also on the conspiracy theories themselves, then articles about those theories should to some extent contain a complete and coherent description of the arguments that exist in the wild to the best of the editor's ability.
- On some level, an article about something like the Clintons murdering people or flat earth should prepare or inoculate the reader against the fallacious arguments they will encounter.
- To a certain extent, its kind of like getting out in front of the fact. If you don't openly admit and acknowledge the limited accuracy of the parts of a nutjob's claims, then it makes propaganda techniques like Big Lie more effective.
- To borrow your example of the stolen election. There's an overselection problem when you respond to a claim like "Election fraud cost Trump the 2020 election" with "here's all the evidence that voter fraud doesn't exist". That's an issue, because voter fraud does happen. And there are also things that happen that aren't necessarily voter fraud, but are subject to innuendo. If all you do is scream "THE ELECTION WASN'T STOLEN" everytime someone mentions anything related to voter fraud or even poor quality of elections in general, its alienating and unproductive and undermines also your own claim.
- Conspiracy theories breed in that interstitial tissue, which is why a good article about the 2020 election theft claims would include details about discrepancies which did take place. When you're explicit and clear about something like that, it sucks the wind out of the sails of people who take advantage of the unspecified nature of how much fraud occurred. When you can clearly answer a question like "how much fraud occurred" and "what was the victory margin" it becomes impossible to imply that the numbers are the other way around. Azeranth (talk) 00:08, 4 January 2023 (UTC)
- Conspiracy theories are rarely 'complete and coherent'. Attempting to present them as such is liable to result in synthesis. AndyTheGrump (talk) 00:22, 4 January 2023 (UTC)
- Yes, which is why a conversation about how to accomplish this difficult and thorny task WITHOUT engaging in synthesis might be fruitful. Azeranth (talk) 00:25, 4 January 2023 (UTC)
- I mean, if the answer is "yes that would be nice but unfortunately its not feasible" then I guess I could live with that, but I still would like to try. Azeranth (talk) 00:31, 4 January 2023 (UTC)
- The answer is most likely 'the theory isn't coherent, so presenting it as such is objectively wrong'. In such circumstances, feasibility isn't the issue. AndyTheGrump (talk) 00:40, 4 January 2023 (UTC)
- Any attempt to dissuade readers of an encyclopedia with details of why people think a conspiracy is true is more likely to convince them the conspiracy is true. I would assume most folk who believe in conspiracy theories are looking for conspiracies to believe in. Now, the Clinton Body Count is a particularly bad article for details as it is dozens of unrelated deaths that conspiracy mongers have woven into one conspiracy. So, you either have details of 50 unlinked deaths, which is a horrible idea; or you focus on what would seem to be the most suspicious, which is a worse idea. O3000, Ret. (talk) 01:03, 4 January 2023 (UTC)
- Maybe it's wishful thinking but I would hope that the article would be constructed in such a way that someone who tried to use it to convince people of the conspiracy would fail spectacularly, and by being completely when you Google the specific thing some lunatic claims, a complete and coherent article comes up. I think editorial opinion pieces which go on and on about how stupid and dumb idiot morons anyone who pays attention to it is, is part of the problem. No one will listen to the truth if it comes out of a hysterical, arrogant, condescending mouth. It's what I said earlier about election fraud.
- Specifically in regard to the Clintons the issue broke down pretty quickly with people misappropriation the existing policies to essentially make the point you did, that it's an insane and futile thing to attempt so any attempt must be ill-conceived at best and malicious most likely. The article I wanted to write was a detailed account of the most notable (least obviously insignificant) deaths. On some level I feel like structuring it like a detailed account is needed. In either case the issue is an unhappy medium where no one wants to change the article, but the way the article is currently it just should exist. It's barely more than a copy paste of 3 dozen opinion pieces. There so little factual content about the events that huge contradictions in sourcing arise. It's a nightmare, and I'm quite unhappy about the way the conversation was conducted let alone uts outcome.— Preceding unsigned comment added by Azeranth (talk • contribs)
- I have to tell you that if you want to win a debate, you cannot do so by claiming experienced editors (including two admins) with not understanding policies that you don't understand and misstating their objectives. The objectives are writing an article according to policies and guidelines -- not changing policies and guidelines to adapt to how you would like to write the article. I've spent enough time on this. O3000, Ret. (talk) 01:31, 4 January 2023 (UTC)
- Sure, it my not be persuasive but neither is dropping the boof 11 times and moving the target everytime its demonstrated that a given claim about a policy violation is incorrect and never getting a single quote or explanation of why a specific piece of language was a problem. Azeranth (talk) 01:45, 4 January 2023 (UTC)
- Conspiracy theories are rarely 'complete and coherent'. Attempting to present them as such is liable to result in synthesis. AndyTheGrump (talk) 00:22, 4 January 2023 (UTC)
- I'd call it a delusion, and yet that is largely unrelated to whether the idea has been disproven, debunked, falsified, or whatever. Some people will always believe nonsense, sometimes merely because they have a contrarian, anti-authoritarian, anti-expert attitude. As Isaac Asimov said in 1980:
Azeranth, you "hope that the article would be constructed in such a way..."
Right there we find a conflict between your imagined perfect article and Misplaced Pages's requirements for article construction.
Editors can read all sources available and construct a complete and perfect article, but for fringe topics it will definitely violate our policies and guidelines.
We are limited to what RS tell us about the fringe POV and thinking, and then what the mainstream POV and thinking are.
We present the subject from the mainstream POV. We do not present the selling points and arguments from the fringe POV. Instead, we present only as much knowledge of that as is revealed by RS.
If you examine several articles on fringe topics, for example pseudoscience and conspiracy theories, you will find widely differing styles, formats, and coverage. That should reflect how RS have covered each topic.
My point? Drop any ideas of the perfect article. Lay out everything RS say about the topic on a table (figuratively) and make the best presentation you can. Keep in mind that advocacy of fringe POV is forbidden. We are not Conservapedia or Fringeapedia. We are a mainstream encyclopedia. -- Valjean (talk) (PING me) 03:49, 4 January 2023 (UTC)
- This is exactly right. There is a lot of insanity out there, and Misplaced Pages is ultimately a repository of knowledge, not antiknowledge. Bon courage (talk) 03:54, 4 January 2023 (UTC)
- Very well said. There are many reasons why people believe nonsense: ignorance, lack of critical thinking skills, lack of skepticism of outlandish claims, immunity to cognitive dissonance, wishful thinking, magical thinking, hoodwinked/suckered/brainwashed, anti-intellectualism, moving the goalposts to maintain a favorite belief, etc. To me, the worst is simply their arrogant refusal to respect the value of expertise. Polymaths are rare nowadays, and even the smartest of us must have the humility to bend our opinions to the pronouncements of experts. That is the safest course to follow.
- RS tend to focus on "here are the facts" that contradict your weird ideas, and if you choose not to believe them, that's just too bad for you. RS and Misplaced Pages tend to document the facts and not explore the weird and crinkled thinking people twist themselves into in their efforts to believe nonsense and refuse to believe facts. The very explanation of such thinking can easily get some people to start thinking that way. It's really a bad idea. When the FBI agents in training study counterfeiting, they start by immersing themselves in the details of real paper money. After that, anything that deviates from that gold standard is a counterfeit. It's that simple. Only study the truth and you are protected to a large degree. Don't use unreliable sources. Don't read them. Turn off Fox News. -- Valjean (talk) (PING me) 05:30, 4 January 2023 (UTC)
- Ok, but your average Fox News article is no more opinionated than the Snope and Herald articles from the CBC page, and they were also both filled with inaccuracies about Mary Mohane's death, or at the very least inconsistencies. I go into the problem in general on my talk page, but just because either of those sources cover the facts of the murder precisely (which they don't in this case) that doesn't make them an accurate or authoritative source on what the believers believe.
- That was kind of the whole point, is that the sources the CBC article pulled from had a very strong opinion and very much mocked and insulted theory and those who gave it any merit, and that was bleeding though in the Misplaced Pages article, which seemed editorial and opinionated as a result. Snopes saying people are dumb doesn't make it a fact just because Snopes usually tells the truth and even if it is a fact that those people are dumb, Snope isn't a suitable source to prove it.
- One of the reasons I wanted to make a distinction between debunked and undebunked theories, is that I wanted to capture the gradations of it. "Are some of these deaths weird and irregular" yes. "Are there elements of these deaths that make them subject to innuendo" yes. "Did the Clintons order their execution" no. The article should reflect that, it should detail what about the deaths are irregular and what the innuendo they are subject to is. Documenting these first two thing is what I mean by explaining "Why do people believe?" I suppose its more like "Up to what point is what they're saying coherent and intelligible?"
- I think, that if you're objective is (and you shouldn't have a secondary objective but still) to dissuade people from believing in wild conspiracy theories for no reason, you have to get the factual irregularities and innuendo out in the open. You need to be upfront about the truth, that way it can't be appropriated into half-truths. Its like kicking the legs out from under the bullshit peddlers. They rely on having one or two pieces of innuendo to throw out there that is based in reality, that way people will give more credence to the third that isn't based on reality. If you encounter the first two pieces of innuendo from a neutral source prior to that, or during that process, its going to be hard for teh peddler to convince you that there is an imperfectly executed conspiracy to conceal the third piece of information Azeranth (talk) 18:28, 4 January 2023 (UTC)
- You keep stating your preferred approach, but it's at odds with Wikipedias. Maybe TruthWiki (or similar) would be more suitable for doing what you want? Bon courage (talk) 18:34, 4 January 2023 (UTC)
- No no, sorry, again I had the time and effort to write at length on my talk, please read. My point is that there are clear negatives to both approaches. You have to choose between regurgitating editorializations and opinions and essentially writing something that isn't NPOV, doing original research to determine the opinion of the conspiracy theorists, or using synthesis to reverse engineer the argument from the incomplete description found in reliable sources.
- I think there is within those competing downsides, a balance that minimizes violation of the relevant policies, NPOV OR and SYN. However, at the end of the say you really can't, because what you're writing about is itself an opinion. Perhaps these topics don't really even belong as wikipedia articles and this issue demonstrates that fact. Azeranth (talk) 18:41, 4 January 2023 (UTC)
- You keep stating your preferred approach, but it's at odds with Wikipedias. Maybe TruthWiki (or similar) would be more suitable for doing what you want? Bon courage (talk) 18:34, 4 January 2023 (UTC)
- Someone should close this time sink. WP:1AM WP:IDHT. O3000, Ret. (talk) 22:59, 4 January 2023 (UTC)
- Yup. The OP clearly isn't getting support for what would amount to a fundamental change in Misplaced Pages practice. Not going to happen... AndyTheGrump (talk) 23:03, 4 January 2023 (UTC)
- Agreed. Though at least in Azeranth's final sentence above, it looks like they've begun to stumble toward a comprehension of the WP:FRIND guideline (which I recently quoted for them in full on the Clinton Body Count talk page, and which at the time seemed to go in one ear and out the other). To paraphrase Wittgenstein: "Whereof one cannot find reliable, independent, mainstream sources, thereof one must be silent." Generalrelative (talk) 23:15, 4 January 2023 (UTC)
- Yup. The OP clearly isn't getting support for what would amount to a fundamental change in Misplaced Pages practice. Not going to happen... AndyTheGrump (talk) 23:03, 4 January 2023 (UTC)
References
- ^ Fox, Maggie (January 24, 2017). "Tall tales about Trump's crowd size are "gaslighting", some experts say". NBC News. Retrieved January 2, 2023.
Discussion at RSN
There is a discussion at RSN that relates to this page; see Misplaced Pages:Reliable sources/Noticeboard#Can sources that state that religious miracles actually occurred be reliable sources? BilledMammal (talk) 13:25, 14 April 2023 (UTC)
"Perpetual motion" ≠ "perpetual-motion machine"
Currently, Misplaced Pages:FRINGE/PS declares: the universal scientific view is that perpetual motion is impossible
. This appears to conflate the motion with the machines that are purported to exploit it. As a result, it seems to declare "fringe" such concepts as inertia (aka Newton's First Law of Motion), the eternal inflation of the universe, and time crystals. This is as ridiculous a claim as the fabled rockets can't fly in space because there's nothing to push against. – .Raven .talk 04:27, 9 June 2023 (UTC)
- See Talk:Perpetual motion#Title of the article as well as several discussions in the archives there. --Hob Gadling (talk) 06:07, 9 June 2023 (UTC)
- Betaneptune,Theenergyengineer, and AaronEJ are correct there. Yours and Chetvorno's appear to be the only voices in opposition. So not only are the two different topics being conflated in that article itself, but WP:FRINGE/PS explicitly declares the motion impossible, when only the machines are. This is a terrible misunderstanding of physics, encouraged by that conflation. – .Raven .talk 06:31, 9 June 2023 (UTC)
Fringe going mainstream
Interesting source from vice about fringe going mainstream, with the initial subject about JP Sears but goes on to cover others such as Alex Jones, etc. Jtbobwaysf (talk) 09:52, 28 August 2023 (UTC)
- Fringe has become and then ceased to be "mainstream" for a long time, if you define "mainstream" by high popularity. India, Russia, Poland, Hungary, and China, to name just a few, have wingnut governments at the moment; Brazil and the US had ones until recently; Creationism has enjoyed majority status among the American public for decades; climate change denial and alternative medicine are very popular; examples are numerous.
- But popularity in the general public is not how fringe is defined. --Hob Gadling (talk) 10:38, 28 August 2023 (UTC)
Buford Ray Conley
Looks a bit fringey to me. Publications in Medical Hypotheses, involvement with cold fusion. Guy (help! - typo?) 15:30, 17 October 2023 (UTC)
Absence of evidence vs. evidence of absence
It seems to me that Misplaced Pages science and medicine editors are quite stringent in their interpretation of wp:MEDRS and wp:FRINGE, usually the effect that if a single RS characterizes something as pseudoscientific this is noted in the lede, often in the first sentence or paragraph.
On the whole this is better than the alternative of failing to note questionable practices, but I wonder if it might sometimes mislead lay-readers. Many "alternative" medicine treatments are based on things that are obviously discredited (like "chi" in acupuncture), whereas other things are in the experimental stage, but sources claim are plausible hypotheses inferred from available scientific data (see abductive reasoning).
I am not suggesting that Misplaced Pages promote mere hypotheses. But I am wondering what policies are in place to distinguish evidence of absence vs. absence of evidence, because these tend to get conflated by laypeople. A good example of this would be the start of the Covid pandemic, when many public health officials stated there was "no good evidence" that mask-wearing was effective (even though it was a reasonable inference based on what we know of viral transmission), and many wrongly concluded from this that masks were not effective. AtavisticPillow (talk) 14:36, 8 January 2024 (UTC)
- If there is an absence of evidence, there is nothing verifiable that can be written about. If the neutral point of view as reflected in the total body of RSes changes, then Misplaced Pages can and should change with it. Righting great wrongs by going beyond reflecting existing sources is simply outside the mandate of Misplaced Pages, and encyclopedias in general. It is not our responsibility to tell the truth, that would be impossible. Remsense留 00:08, 9 January 2024 (UTC)
- Thanks for the reply. I wasn't thinking so much about righting wrongs or telling what I believe to be true, more about translation problems between expert discourses and something read for the general public like Misplaced Pages. In medical literature, for instance, it is not uncommon for a secondary source to claim that some treatment lacks evidence for efficacy, but then go on to note that the theory behind why it might be effective is plausible and therefore the treatment should be subject to control-tested trials. When this is summarized on Misplaced Pages as "no good evidence for X" it seems that this is easily misinterpreted by the general public as "X is ineffective," even though the source was not saying that.
- Perhaps the policy guidelines state one has to simply bite the bullet here. But there are better and worse ways to convey scientific and medical information, so I was wondering if there was a relevant guideline here. AtavisticPillow (talk) 01:43, 9 January 2024 (UTC)
- If MEDRS sources say that the theory is plausible, there is nothing wrong with saying that in the article. --Hob Gadling (talk) 08:54, 9 January 2024 (UTC)
Trampling Galileo
Per WP:NOTAFORUM – OP agrees that the discussion does not directly pertain to improvement of the corresponding project page. Remsense诉 22:30, 28 January 2024 (UTC)The following discussion is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.
What steps do we take to ensure that we do not prevent a modern Galileo from being as badly treated as Galileo was in his time?
If the only theories of quark motion are fringe theories should we not still present the best one as a starting point. Bill field pulse (talk) 19:15, 26 January 2024 (UTC)
What steps do we take
Well, to begin with, we do not threaten anyone with torture. Second, we do not forbid anyone to publish their theories under threat of death, and third, we do not put anyone under house arrest. Those are pretty efficient in preventing that sort of thing, don't you think? --Hob Gadling (talk) 09:54, 27 January 2024 (UTC)- Is threat of being banned from Misplaced Pages torture. Galileo would just laugh at this. But his you tube style is out of date and books are dying. I understand that as long as Galileo keeps his round earth nonsense in the talk section while he is trying to get an article changed he will avoid torture. Otherwise if he is only trying to discus it he must stay on user pages.
- He will no longer try to insert "round earth" into articles without citing the Medici, the Vatican, or Rome
- I have faith in Galileo he will persevere he will get good at You Tube and if enough viewers give thumbs up maybe he can get a subsection into the shape of the flat earth article. Bill field pulse (talk) 20:37, 27 January 2024 (UTC)
- This is gobbledigook that has nothing to do with improving the project page. --Hob Gadling (talk) 09:30, 28 January 2024 (UTC)
- Agreed. Bill field pulse (talk) 18:48, 28 January 2024 (UTC)
- This is gobbledigook that has nothing to do with improving the project page. --Hob Gadling (talk) 09:30, 28 January 2024 (UTC)
question
By any chance, does this rule apply to the status of a name? Someone said, "To have North Korea as the title of a document is to treat 'North Korea' as if it were on par with the fact that the Democratic People's Republic of Korea is an official country name, which violates the Misplaced Pages talk: Fringe theories" Mamiamauwy (talk) 08:57, 3 April 2024 (UTC)
- WP:COMMONAME is probably completely fine for this, the fact is that we don't refer to countries by their full names pretty routinely. There's probably an MOS on North Korea topics about the DPRK that applies in this specific case. Warrenᚋᚐᚊᚔ 08:37, 27 June 2024 (UTC)
Pfeiffer's sensitive crystallization technique
How is Ehrenfried Pfeiffer's work on "sensitive crystallization" viewed in mainstream oncology? This looks rather pretty dubious to me despite the journal's appearances. Also doi:10.1007/978-3-319-61255-3_13. Shyamal (talk) 05:13, 25 July 2024 (UTC)
- It's part of Steiner's anthroposophy, of course it is piffle. --Hob Gadling (talk)
Source 3 is to The Unz Review
Surely not necessary, we need to link to Trefil’s article directly. Doug Weller talk 18:16, 9 August 2024 (UTC)
RfC at VPP on reform of FTN and FRINGE
Misplaced Pages:Fringe theories has an RfC
Misplaced Pages:Fringe theories has an RfC for possible consensus. A discussion is taking place. If you would like to participate in the discussion, you are invited to add your comments on the discussion page. Thank you. (Note: from continuation of ongoing discussion at Village Pump (policy).) SamuelRiv (talk) 00:34, 18 October 2024 (UTC)
Guidelines for Fringe Articles
The bulk of policies and guidelines related to fringe theories address their impact on, and use in, mainstream articles. It is extremely difficult to find specific guidance for articles on areas of knowledge which are, themselves, fringe topics. I think everyone would agree that Bigfoot shouldn't be given the same (or any) weight in an article on primates, and sources about cryptids are not good sourcing for that article. But when the entire article is about Bigfoot, things get messy quickly. Just as cryptozoology books are a poor source for biology, biology textbooks that provide useful info about Bigfoot are thin on the ground -- literally by definition, mainstream science has rejected the entire concept. The conversation can then degenerate very quickly with the argument, "It's not real so it doesn't belong in the encyclopaedia." A huge swath of any encyclopaedia is dedicated to things like religion, mythology and philosophy -- things that are fundamentally ascientific. I am pretty sure I'm not the first to have these questions, so can someone point me to a discussion related to that subject? Cheers, Last1in (talk) 16:49, 5 November 2024 (UTC)
- As i understand your request it is concerning WP:FRIND and the context would be list of cryptids? You may be interested in Wikipedia_talk:Fringe_theories/Archive_20#Independent_sources_section. It seems this began with a proposal to treat non-independent fringe sources as primary sources for purposes of reliability. Way back in 2014 and lasting 3 months. The outcome looks inconclusive from the discussion but at some later time the text:
Fringe sources can be used to support text that describes fringe theories provided that such sources have been noticed and given proper context with third-party, independent sources
was added. No damn clue what that would mean for list of cryptids, pretty sure that a reliable source could be found which has "noticed" cryptid bestiaries and given them at least some "context". I very much doubt an argument along those lines to include such as sources would fare very well on the talk page. - Note that the proposer began with:
we absolutely need independent secondary sources to establish WP:NOTABILITY and DUEWEIGHT
and that seems to be in general the position of most commenters in the threads. fiveby(zero) 20:01, 5 November 2024 (UTC)
New article of interest(?)
There is a new article which will probably be worth keeping an eye on - Timeline of UFO investigations and public disclosure. Do you keep a list of such articles somewhere, so people can use it as a watch-list? If so, how do I add this one? Gronk Oz (talk) 11:53, 14 November 2024 (UTC)
- Hi, i added a notice at WP:FTN. I don't know if there are any lists maintained but someone there will. fiveby(zero) 13:21, 14 November 2024 (UTC)
Thuggee
Some editors are trying to maintain a false balance for conspiracy theories by adding WP:FRINGE claims from certain authors, mostly conservatives, which are not peer-reviewed. I have pointed that out at the talk page. Please keep an eye on this article. 117.230.94.131 (talk) 09:29, 20 November 2024 (UTC)