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{{Short description|1896 novel by Mark Twain}}
{{infobox book | <!-- See Misplaced Pages:WikiProject_Novels or Misplaced Pages:WikiProject_Books -->
{{infobox book <!-- See Misplaced Pages:WikiProject_Novels or Misplaced Pages:WikiProject_Books -->
| name = Personal Recollections<br>of<br>Joan of Arc
| name = Personal Recollections<br>of<br>Joan of Arc
| title_orig =
| translator = | title_orig =
| translator =
| image = ]
| image = Colectjoan.jpg
| caption = First edition cover
| author = ] | caption = First edition cover
| illustrator = ] | author = ]
| illustrator = ]
| cover_artist =
| cover_artist =
| country = United States
| language = English | country = United States
| series = | language = English
| genre = ] | series =
| publisher = ] | genre = Historical fiction
| publisher = ]
| release_date = 1896<ref>].</ref>
| release_date = 1896<ref>].</ref>
| media_type = Print (], ])
| media_type = Print (hardcover, paperback)
| pages = 260 pp
| isbn = NA | pages = 260 pp
| isbn =
| preceded_by = ]
| preceded_by =
| followed_by = ]
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}} }}
'''''Personal Recollections of Joan of Arc, by the Sieur Louis de Conte''''' is an 1896 novel by ] which recounts the life of ].


The novel is presented as a translation by "Jean Francois Alden" of memoirs by Sieur Louis de Conte, a fictionalized version of Joan of Arc's page Louis de Contes. He has the same initials as Samuel Langhorne Clemens, Mark Twain's real name. The novel is divided into three sections according to Joan of Arc's development: a youth in ], a commander of the army of ], and a defendant at trial in ]. They are entitled "In Domremy", "In Court and Camp", and "Trial and Martyrdom". Its first book publication was in two volumes, with the second part "In Court and Camp" split between Volume 1 and Volume 2. Some modern editions note where Volume 1 leaves off, and Volume 2 takes up and others do not.
'''''Personal Recollections of Joan of Arc, by the Sieur Louis de Conte''''' is an 1896 novel by ] that fictionally recounts the life of ]. Inspired by a personal fascination with Joan of Arc, Twain spent fourteen years writing the book. It is the last completed novel of Twain's, and he later called it his best work.


The novel was first published as a serialization in '']'' beginning in April 1895. Twain was aware of his reputation as a comic writer and he asked that each installment appear anonymously so that readers would treat it seriously. Regardless, his authorship soon became known, and Harper and Brothers published the book edition with his name in May 1896.<ref>{{cite book|last=Blount|first=RoyK.|title=A tramp abroad. Following the equator: other travels |year=2010|publisher=Library of America.|location=New York|page=1145}}</ref>
The novel is presented as a ] (by "Jean Francois Alden") of memoirs by Louis de Conte, a fictionalized version of Joan of Arc's page, Louis de Contes. Twain presents de Conte as an individual who was with Joan during the three major phases of her life: as a youth in ], as the commander of the army of ], and as a defendant at her trial in ].


Many events in the novel are fictionalized; however, the main events in the life of Joan are rendered faithfully.
Originally, the novel was published as a ] in '']'' beginning in April 1895. Desirous of having this work taken seriously, Twain, the famous comic, asked that each installment appear anonymously. Regardless, his authorship soon became known, and the book edition published by Harper and Brothers in May 1986 credited Mark Twain. <ref>{{cite book|last=Blount|first=RoyK.|title=A tramp abroad. Following the equator: other travels |year=2010|publisher=Library of America.|location=New York|page=1145}}</ref>


==Synopsis==
The book was fairly well-received at the time of publication. Critics since then have generally dismissed the story as overly sentimental.
]'' poster by ] for the debut of ''Personal Recollections of Joan of Arc '' (April 1895)]]
{{further|Joan of Arc}}


===Introduction===
The novel, like nearly all of Twain's writings, is in the ]. The book has been published by ] since 1989; this version of the book contains an additional essay by Twain entitled "Saint Joan of Arc".
The novel begins with "the Translator's Preface"; then follows a short note entitled "A Peculiarity of Joan of Arc's History" also written by "The Translator". Finally, a foreword is presented by "The Sieur Louis de Conte", who represents an actual person in the life of Joan of Arc but here is fictionalized by the author Mark Twain as a childhood playmate of Joan who later serves as her page and secretary. The "Translator's Preface" offers an overview of Joan of Arc's life, with heavy praise: "the character of Joan of Arc ... occupies the loftiest possible to human attainment". The short "Peculiarity" note explains, first, that many actual details about (the long-ago) life of Joan of Arc are uniquely established and known, having been recorded under oath in court documents that are preserved in the National Archives of France; and, that the "mass of added particulars" here are provided by Sieur de Conte, who, the (fictional) Translator assures us, is reliable.


In the forward Twain's fictional Sieur Louis de Conte presents himself in the year 1492—more than 60 years after Joan of Arc's death in 1431—as writing his "Personal Recollections ..." about the life of Joan of Arc and his intimate relation to it: "I was with her from the beginning until the end"<ref name=Joan>{{cite book|last=Twain|first=Mark|title=Personal Recollections of Joan of Arc|year=1989|publisher=Ignatius Press|location=San Francisco}}</ref> Here author Twain assigns his character Sieur de Conte to serve as the ] of his Joan of Arc story, and perhaps to serve as an alter-ego of the author in that role.<ref name="theawl.com"/>
==Plot summary==


===Book One: ''In Domrémy''===
===Introduction===
Book One begins with the first-person narrator Sieur Louis de Conte relating that he was born on January 6, 1410, in ], France—after his family "...had fled to those distant regions from the neighborhood of Paris in the first years of the century." He relates that Paris was then tormented by mobs, criminals, and other instabilities and that his parents had been persecuted there because they supported the King of France against his enemies the English and Burgundians. Even so, when de Conte was but five, his native village was devastated and his family massacred by a Burgundian raiding party. Now orphaned, he was sent to a small, rural, rudimentary village called ] to live with the parish priest there, (who taught young de Conte to read and write). In that village, he meets the young Joan d’Arc, an illiterate peasant girl who was exactly two years younger than him. Recalling the ordinary times as well as the extraordinary events of Joan's childhood life in Domrémy, de Conte now tells of multiple incidents where Joan is shown to be precocious: the wisest, bravest, most virtuous child in the small village. He details her arguments in defense of the village fairies (made to the priest); also in support of a homeless soldier and of a criminal madman.
The foreword is by fictional author Sieur Louis de Conte, writing from Domrémy, France to his great-great-grand nephews and nieces, in the year 1492. He relates his relationship to Joan as first a childhood friend, and later her page and secretary. He reminisces, “I was with her from the beginning until the end.”<ref name=Joan>{{cite book|last=Twain|first=Mark|title=Personal Recollections of Joan of Arc|year=1989|publisher=Ignatius Press|location=San Francisco}}</ref>


In Chapters VI through VIII, de Conte recounts seeing Joan converse with a divine entity, then learning (from her explanation) that she has been chosen by God to "win back France, and set the crown upon the head of His servant that is Dauphin and shall be King." When she publicly announces this mission the local governor and the villagers mock her, and her parents put her under "strict watch." Nonetheless, Joan remains adamant.
===Book One: In Domrémy===
Book One begins with the birth of de Conte on January 6, 1410, in ], France. He relates his early childhood as plagued with misery brought on by the English forces. For over seventy-five years, he states, France has felt the oppressive force of the English and Burgundian armies. With each battle lost, the despair of the French people grows. In 1415, following the death of his family by a Burgundian raiding party, de Conte is sent to Domrémy to live with the parish ]. Here he meets young Joan d’Arc, who lives a relatively quiet life in the small country village. Yet even in her early years, de Conte describes multiple incidents where Joan is shown to be the wisest and bravest child in Domrémy. For example, she defends the children’s friends (the fairies) against unfair ], convinces the townspeople to provide food and shelter for a wandering soldier, and peaceably stops a madman who threatens the village. In Chapter VI, the novel relates that, at fourteen years of age, Joan’s manner undergoes a change. Instead of being “the most light-hearted creature and the merriest in the village” de Conte says that “she had been mainly grave”.<ref name=Joan>{{cite book|last=Twain|first=Mark|title=Personal Recollections of Joan of Arc|year=1989|publisher=Ignatius Press|location=San Francisco|page=69}}</ref>
In the next chapter, a year and a half later, de Conte finds the reason behind her solemn behavior. On the 15th of May, 1428, Joan reveals that she has been visited frequently by ]s and ]s. She states that ] has chosen her “to lead His armies, and win back France, and set the crown upon the head of His servant that is Dauphin and shall be King”.<ref name=Joan>{{cite book|last=Twain|first=Mark|title=Personal Recollections of Joan of Arc|year=1989|publisher=Ignatius Press|location=San Francisco|page=77}}</ref>
The book describes Joan as at first being hesitant; stating, “I am only a child; a child and ignorant—ignorant of everything that pertains to war.”<ref name="Joan"/>
Book Two’s final chapters, VII and VIII, relate the difficulties Joan faces to follow her mission, beginning when the ] of ] refuses her an escort of ].


At age sixteen Joan is confronted with a lawsuit claiming breach of promise to marry, filed by a delusional youth of the village. She declines to seek legal counsel, electing to conduct her own defense. She adroitly cross-examines the young man, reducing his testimony "rag by rag to ruin," and prompting the judge to throw the complaint out of court.
===Book Two: In Court and Camp===
Book Two begins with the elimination of Joan’s hindrances. de Conte relates that, with the advice of her Voices, Joan remains steadfast in her mission and on February 23 begins her journey to the Dauphin, complete with escort. In Chapter VI, Joan arrives at the ], prepared to fulfill her mission and speak with the future king. However, before allowing her entry, the Dauphin tests Joan by switching his royal clothes with those of a layman. Joan is unfazed by the test and identifies the true king-to-be. After receiving a further sign from Joan, the Dauphin is convinced that her mission is from God, and establishes her as General of the Armies of France. In Chapter X, Joan begins to organize her campaign, writing a letter to the English commanders at ], demanding them to vacate France. She also instills order amongst her troops, banning ], ], and requiring that “every man who joins my standard must confess before the priest…and all accepted recruits must be present at divine service twice a day.”<ref name=Joan>{{cite book|last=Twain|first=Mark|title=Personal Recollections of Joan of Arc|year=1989|publisher=Ignatius Press|location=San Francisco|page=154}}</ref>
Starting at Orleans, de Conte describes the army’s march across France, winning multiple victories. He states that throughout the campaign Joan’s Voices remain with her, guiding and encouraging her efforts. On one occasion, in Chapter XXI, Joan’s Voices reveal that on May 7 she will be shot by an ], between her neck and shoulder. The ] is fulfilled the next day in the exact manner prescribed.
Two chapters later, following a victory at Tours, the novel states that Joan is given the Dauphin’s permission to march upon ]. Once again, each English stronghold standing in her path is reclaimed. de Conte marvels that for the first time in ninety-one years, the French have the upper hand in the ]. On July 5, the English forces at Rheims surrender, allowing the ] of Charles to take place. Yet, even with this accomplishment, Joan refuses to halt her campaign. In Chapter XXVIII, Joan receives permission to march on ] stating that, if successful, the move would cripple the English forces. However, with a victory at Paris in sight, the King declares the campaign ended. He instead makes a truce to leave Paris unthreatened and unmolested. De Conte bewails, “Joan of Arc, who had never been defeated by the enemy, was defeated by her own King.”<ref name=Joan>{{cite book|last=Twain|first=Mark|title=Personal Recollections of Joan of Arc|year=1989|publisher=Ignatius Press|location=San Francisco|page=299}}</ref>
In the final chapter, de Conte laments that on May 24, 1430, Joan is taken prisoner by the Burgundians while assailing a small force at Marguy.


===Book Three: Trial and Martyrdom=== ===Book Two: ''In Court and Camp''===
Book Two begins with the elimination of Joan's hindrances. With support from her visions, Joan leaves the village at age 17 to request control of the army from the king. In Chapter IX, after Joan successfully defends herself in trial for witchcraft, the king appoints Joan "General-in-Chief of armies."
The third and final book opens with Joan d’Arc's imprisonment at Marguy. For five and a half months, the Burgundians hold Joan while waiting for King Charles to provide a ] of 61,125 francs. When no attempt is made, she is sold to the English. For two more months, Joan remains imprisoned while her enemies, led by ] of Beauvais, prepare her ]. In an attempt to lessen her influence over the French people, it is decided that Joan must be tried by priests for crimes against ]. de Conte scoffs at the English’s methods of “raking and scraping everywhere for any odds and ends of evidence or suspicion or conjecture that might be made usable against Joan.”<ref name=Joan>{{cite book|last=Twain|first=Mark|title=Personal Recollections of Joan of Arc|year=1989|publisher=Ignatius Press|location=San Francisco|page=319}}</ref>

Beginning in Chapter IV, the novel provides a detailed account of Joan’s three month long trial starting on February 21, 1431. de Conte, secretly serving as clerk to the chief recorder, describes the trial as unfair on multiple fronts. “Fifty experts against a novice,” he states, “and no one to help the novice!”<ref name=Joan>{{cite book|last=Twain|first=Mark|title=Personal Recollections of Joan of Arc|year=1989|publisher=Ignatius Press|location=San Francisco|page=326}}</ref>
In Chapter X, Joan begins to organize her campaign, writing a letter to the English commanders at ], demanding they vacate France. The English refuse, and Joan attacks immediately and aggressively despite the generals' and counselors' advice that France remain on the defensive. Through this military campaign, Joan secures several victories over the English. On July 5, the English forces surrender at Rheims, allowing the Bloodless March and coronation of Charles to take place. During the coronation, asked by the king to name her reward for her services to France, Joan requests the taxes on Domremy be remitted.
de Conte also includes an official transcript that states, “They asked her profound questions…the questioners changed suddenly and passes to another subject ''to see if she would not contradict herself''.”<ref name=Joan>{{cite book|last=Twain|first=Mark|title=Personal Recollections of Joan of Arc|year=1989|publisher=Ignatius Press|location=San Francisco|page=336}}</ref>

Yet, in spite of this, Joan is praised for boldly answering the questions put to her. de Conte states that many in the courtroom gaped in awe at the wisdom and prudence of her answers. Chapter VII recounts her most well-known answer after being asked by Beaupere, “Are you in a state of Grace.” de Conte states that with simple gravity she answers, “If I be not in a state of Grace, I pray God place me in it; if I be in it, I pray God keep me so.”<ref name=Joan>{{cite book|last=Twain|first=Mark|title=Personal Recollections of Joan of Arc|year=1989|publisher=Ignatius Press|location=San Francisco|page=341}}</ref>
After the coronation, Joan requests permission to attack Paris, saying that the move would cripple the English forces. The king's counselors, however, oppose her in the attempt. The king initially grants Joan permission to attack, but just as Joan is on the verge of victory, the king announces a long-term truce, which indicates a ceasefire and leaves Paris in enemy hands. Joan and de Conte are upset at the lost opportunity.
Yet, in Chapter XX, after nearly three months of imprisonment, Joan finally submits to her captors. Unable to read it, Joan signs a document “confessing herself a sorceress, a dealer with devils, a liar, a blasphemer of God and His angels…and this signature of hers bound her to resume the dress of a woman."<ref name=Joan>{{cite book|last=Twain|first=Mark|title=Personal Recollections of Joan of Arc|year=1989|publisher=Ignatius Press|location=San Francisco|page=413}}</ref>

However, in Chapter XXII de Conte accuses the English of treachery, stating, “While Joan slept, in the early morning of Sunday, one of the guards stole her female apparel and put her male attire in its place…she saw that she could not save her life if she must fight for it against treacheries like this; so she put on the forbidden garments, knowing what the end would be.”<ref name=Joan>{{cite book|last=Twain|first=Mark|title=Personal Recollections of Joan of Arc|year=1989|publisher=Ignatius Press|location=San Francisco|pages=419–420}}</ref>
The final chapter relates the events of May 24, 1430, in which Joan and the French lose a battle to the English and Burgundian troops, resulting in Joan's capture.
For breaking the condition, Joan is sentenced to be burned at the stake on the following Wednesday, May 30, 1431. The final chapter, XXIV, recounts Joan’s last few hours before she is consumed in flames, but not the execution itself.

Throughout Book 2, de Conte speaks of Joan's virtue (her ban on prostitution, gambling, and profanity in the army; her requirement that each man attend church; and her mercy toward English prisoners) as well as Joan's divine powers (her recognizing the king without notice, finding a hidden sword in the church, foreseeing war-wounds and her impending death).

===Book Three: ''Trial and Martyrdom''===
{{further|Trial of Joan of Arc}}
The third and final book opens with Joan d’Arc's imprisonment at Marguy. For five and a half months, the Burgundians hold Joan, waiting for King Charles to provide a ransom of 61,125 francs. When no attempt is made, she is sold to the English. For two more months, Joan remains imprisoned while her enemies, led by ] of Beauvais, prepare her trial. In an attempt to lessen her influence over the French people, they decide to try Joan for crimes against religion.

Beginning in Chapter IV, the novel provides a detailed account of Joan's three-month-long trial starting on February 21, 1431. de Conte, secretly serving as clerk to the chief recorder, describes the trial as unfair on multiple fronts, including the biased judges and the lack of advocates on her behalf.

The questions at trial focus on topics such as the visions, her cross-dressing, and her upbringing. de Conte stresses that Joan, the illiterate peasant, fared extremely well, providing well-spoken answers that could not be twisted against her. Chapter VII recounts her most well-known answer after being asked by Beaupere, “Are you in a state of Grace?” (This is a trick question asked by Beaupere. According to Catholic teaching, only God knows who is in a state of Grace. By answering either yes or no, Joan can be accused of blasphemy.) Conte states that with simple gravity she answers, “If I be not in a state of Grace, I pray God place me in it; if I be in it, I pray God keep me so.”

In Chapter XX, Joan finally submits to her captors before she is about to die at the stake. Unable to read, Joan unknowingly signs a document “confessing herself a sorceress, a dealer with devils, a liar, a blasphemer of God and His angels…and this signature of hers bound her to resume the dress of a woman." At the end of Chapter XXI, readers may think that de Conte insinuates Joan d'Arc was raped in prison by the English guards due to the vague wording. It is important, however, to note that at the end of Chapter XXIII, this interpretation is directly gone against by Joan's own statements, relayed by de Conte, during a passionate outburst of indignation and despair by Joan to those dooming her, specifically referring to herself as one who has "never been defiled." If this were the case, she would have taken them to task for this cruelty at that time, and it would have been reflected in the narrative.

In Chapter XXII, de Conte accuses the English of treachery. While Joan slept, one of the guards removed her female apparel and put male apparel in its place. "For modesty's sake," Joan put on the male clothes, "the forbidden garments, knowing what the end would be."

For breaking the condition that she not wear men's clothing again, Joan is convicted as a "relapsed heretic." She burns at the stake on the following Wednesday, May 30, 1431.


===Conclusion=== ===Conclusion===
In his writing, de Conte returns to the present year of 1492, where he is eighty-two years of age. He summarizes the lives and deaths of many of the characters including Joan’s family and King Charles the VII. He closes with a salute to the legacy of Joan, citing her impact on the country she loved so much. The fictional biographer, de Conte, ends his presentation in the year 1492, when he is 82&nbsp;years of age. He summarizes the lives and deaths of many of the characters, including Joan's family and ]. He closes with a salute to the legacy of Joan, citing her impact on the country she loved so much.


==Writing process== ==Writing process==
{{quotation|I like ''Joan of Arc'' best of all my books; and it is the best; I know it perfectly well. And besides, it furnished me seven times the pleasure afforded me by any of the others; twelve years of preparation, and two years of writing. The others needed no preparation and got none.|Mark Twain}} {{quotation |I like ''Joan of Arc'' best of all my books; and it is the best; I know it perfectly well. And besides, it furnished me seven times the pleasure afforded me by any of the others; twelve years of preparation, and two years of writing. The others needed no preparation and got none. |Mark Twain}}


Distinctly lacking the humor prevalent in his other works, this novel has a different tone and flow from Twain's other works. He had a personal fascination with Joan of Arc. He was first attracted to her in the early 1850s when he found a leaf from a biography of her and asked his brother Henry if she was real.<ref>{{cite book|last=Gerber|first=John|title=Mark Twain|year=1988|publisher=Twayne Publishers|location=Boston|page=144}}</ref> Twain arguably worked harder on this book than any other. In a letter to ] he said, “I have never done any work before that cost so much thinking and weighing and measuring and planning and cramming on this last third I have constantly used five French sources and five English ones, and I think no telling historical nugget in any of them has escaped me.<ref>{{cite book|last=Gerber|first=John|title=Mark Twain|year=1988|publisher=Twayne Publishers|location=Boston|page=146}}</ref> The published book lists eleven official sources as “authorities examined in verification of the truthfulness of this narrative.”<ref name=Joan>{{cite book|last=Twain|first=Mark|title=Personal Recollections of Joan of Arc|year=1989|publisher=Ignatius Press|location=San Francisco|page=18}}</ref> Twain based his descriptions of Joan of Arc on his daughter, ], as he remembered her at the age of seventeen.<ref>Ward Duncan and Burns (2001), p. 159</ref> ''Joan of Arc'' largely lacks the humor prevalent in Twain's other works, and it has a different tone and flow. He had a personal fascination with Joan of Arc which began in the early 1850s when he found a leaf from her biography and asked his brother Henry if she was a real person.<ref>{{cite book |last=Gerber |first=John |title=Mark Twain |url=https://archive.org/details/marktwain00gerb |url-access=registration |year=1988 |publisher=Twayne Publishers |location=Boston |page=|isbn=9780805775181 }}</ref> Cultural historian ] notes that Twain was "raised in a Southern culture that was deeply suspicious of and sometimes openly hostile to Roman Catholicism", but that in the novel Twain comes across as passionately Catholic.<ref>{{cite magazine |author-link=Ted Gioia |author=Gioia, Ted |url=https://www.americamagazine.org/arts-culture/2018/04/12/how-joan-arc-conquered-mark-twain |title=How Joan of Arc conquered Mark Twain |magazine=America magazine |date=April 12, 2018 |access-date=September 16, 2018}}</ref>

Twain claimed to have worked harder on this book than any other. He wrote to ], "I have never done any work before that cost so much thinking and weighing and measuring and planning and cramming."<ref>{{cite book |last=Gerber |first=John |title=Mark Twain |url=https://archive.org/details/marktwain00gerb |url-access=registration |year=1988 |publisher=Twayne Publishers |location=Boston |page=|isbn=9780805775181 }}</ref> The published book lists 11&nbsp;official sources as "authorities examined in verification of the truthfulness of this narrative".<ref>{{cite book |last=Twain |first=Mark |author-link=Mark Twain |title=Personal Recollections of Joan of Arc |year=1989 |publisher=Ignatius Press |location=San Francisco |page=18}}</ref> Historians today agree that Twain conducted the bulk of his investigation during his prolonged stay in Europe during the early 1890s, which included multiple stops in France. He apparently drew most of his information from the fifth volume of ]'s ''Histoire de France'' and ]'s ''Proces de condamnation et de rehabilitation de Jeanne d’Arc''. Joan of Arc's story was relatively unknown at that time, especially in English-speaking nations, which makes Twain's research noteworthy.<ref name="theawl.com">{{cite web |url=http://www.theawl.com/2012/04/the-riddle-of-mark-twains-passion-for-joan-of-arc/ |title=The riddle of Mark Twain's passion for Joan of Arc |website=theawl.com |access-date=17 November 2014}}</ref>

Twain based Joan of Arc's physical appearance on his daughter ], as he remembered her at age&nbsp;17.<ref>Ward, Duncan, & Burns (2001), p. 159</ref> He began writing the novel late in 1892, then set it aside until 1894; he finished the manuscript in 1895. He serialized an abridged version for magazine publication, then published the full-length book in 1896.<ref>{{cite book |last=Twain |first=Mark |author-link=Mark Twain |title=Historical Romances |editor=Harris, Susan K. |place=New York, NY |publisher=Library of America |year=1994 |pages= |isbn=0-940450-82-8 |url=https://archive.org/details/historicalromanc00twai/page/1024 }}</ref>


==Reception== ==Reception==
===Twain's self-evaluation, and contemporary critics===
Twain considered this work, his last finished novel, to be his best and most important, a view not shared by critics then or since. Iconoclastic author ], in the preface to his own play, '']'', accuses Twain of being "infatuated" with Joan of Arc. Shaw says that Twain "romanticizes" the story of Joan, reproducing a legend that the English conducted a trial deliberately rigged to find Joan guilty of witchcraft and heresy. Recent scholarship of the trial transcripts, however, suggests that Twain's belief may have been closer to the truth than Shaw was willing to accept.<ref>''Joan of Arc: Her Story'', by Regine Pérnoud and Marie-Véronique Clin, translated by Jeremy Duquesnay Adams, published by St. Martin's Griffin (New York, 1999) ISBN 0-312-22730-2</ref>
Twain considered this work to be his best and most important. It was fairly well received in 1895 when first published.<ref name=Budd1983/> In her biography of her father, Twain's daughter ] reported a positive review of the work in ''The Morning Leader'':<ref>{{cite journal |journal=The Athenaeum |date=4 July 1896 |issue=3584 |page=48 |title=Chatto & Windus's New Books (ad.) |url=https://books.google.com/books?id=ru8m2yHeNhMC&pg=PA48}}</ref> <blockquote>We meet a dignified, ennobled, hero-worshipping Mark Twain. His language has undergone a startling change. Not flippancy, but pathos, meets us on every page; the sardonic mocking spirit has been conquered by the fair Maid of Orleans, and where aforetime we met laughter, we now meet tears.<ref name=CC>{{cite book |last=Clemens |first=Clara |title=My Father Mark Twain |url=https://archive.org/details/myfathermarktwai0000clem |url-access=registration |year=1931 |publisher=Harper & Brothers Publishers |location=New York |pages=}}</ref></blockquote>And she wrote that "] so much admired Father’s ''Joan'' that he suggested dedicating to him his own biography of the Maid."<ref>{{cite book |last=Clemens |first=Clara |title=My Father Mark Twain |url=https://archive.org/details/myfathermarktwai0000clem |url-access=registration |year=1931 |publisher=Harper & Brothers Publishers |location=New York, NY |page=}}</ref>


As a child, Coley Taylor was Twain's neighbor in Redding, Connecticut, where Twain lived from 1908 until his death in 1910. He told the story of the day when he approached Twain as a young boy to profess his adulation for ] and ]. Upon hearing the boy's praises, Twain suddenly took on the mien of a vexed schoolteacher. "You shouldn’t read those books about bad boys," he said, wagging his finger in Taylor's face. "My best book is my ''Recollections of Joan of Arc''."<ref name="theawl.com"/>
American author and historian ] was also critical of ''Joan of Arc'', calling it “mawkish”.<ref>{{cite book|last=Bloom|first=Harold|title=Mark Twain|year=1986|publisher=Chelsea House Publishers|location=New York|pages=18}}</ref> De Voto also claims, “he (Twain) was uncomfortable in the demands of tragedy, formalizing whatever could not be sentimentalized.”<ref>{{cite book|last=Bellamy|first=Gladys|title=Mark Twain As a Literary Artist|year=1950|publisher=Norman University of Oklahoma Press|location=Oklahoma|page=324}}</ref>


=== 20th-century critics ===
American author ] delivered a scathing review: “''Personal Recollections of Joan of Arc'', in 1896 was Sam Clemens’ (Twain) worst book…It is difficult to find anything of interest in ''Joan of Arc'' – except its badness.”<ref>{{cite book|last=Maxwell|first=Geismar|title=Mark Twain An American Prophet|year=1970|publisher=McGraw-Hill Book COmpany|location=New York|page=140}}</ref>
However, 20th-century critics have not favored ''Recollections'', and it is hardly read or acknowledged in the mainstream today, especially compared to Twain's comedic works such as '']'', '']'', and '']''.<ref name="theawl.com"/>


In the preface to his play '']'', ] accused Twain of being "infatuated" with Joan of Arc. Shaw says that Twain "romanticizes" the story of Joan, reproducing a legend that the English deliberately rigged the trial to find her guilty of witchcraft and heresy. Recent study of the trial transcripts, however, suggests that Twain's depiction may have been closer to the truth than Shaw was willing to accept.<ref>{{cite book |title=Joan of Arc: Her Story |url=https://archive.org/details/joanofarcherstor00pern |url-access=registration |author1=Pérnoud, Regine |author2=Clin, Marie-Véronique |translator=Adams, Jeremy Duquesnay |publisher=St. Martin's Griffin |place=New York, NY |year=1999 |isbn=0-312-22730-2}}</ref>
Leading Twain scholar Louis J. Budd said, “Although ''Personal Recollections of Joan of Arc'' has disgraced Twain posthumously with several levels of readers, it met general approval in 1896.”<ref>{{cite book|last=Budd|first=Louis|title=Our Mark Twain The Marking of His Public Personality|year=1983|publisher=University of Pennsylvania Press|location=Philadelphia|page=140}}</ref>


American author and historian ] was also critical of ''Joan of Arc'', calling it "mawkish".<ref>{{cite book |last=Bloom |first=Harold |title=Mark Twain |url=https://archive.org/details/marktwain00bloo |url-access=registration |year=1986 |publisher=Chelsea House Publishers|location=New York|pages=|isbn=9780877546986 }}</ref> De Voto also claims that Twain "was uncomfortable in the demands of tragedy, formalizing whatever could not be sentimentalized."<ref>{{cite book |last=Bellamy |first=Gladys |title=Mark Twain as a Literary Artist |url=https://archive.org/details/marktwainasliter0000bell |url-access=registration |year=1950 |publisher=Norman University of Oklahoma Press |location=Oklahoma |page=}}</ref> ] delivered a scathing review, describing it as Twain's worst book: "It is difficult to find anything of interest in ''Joan of Arc'' – except its badness".<ref>{{cite book |last=Maxwell |first=Geismar |author-link=Maxwell Geismar |title=Mark Twain: An American Prophet |year=1970 |publisher=McGraw-Hill Book Company |location=New York |page=140}}</ref> Twain scholar ] said that ''Personal Recollections of Joan of Arc'' "has disgraced Twain posthumously with several levels of readers", even though "it met general approval in 1896".<ref name=Budd1983>{{cite book |last=Budd |first=Louis |title=Our Mark Twain: The Marking of His Public Personality |year=1983 |publisher=University of Pennsylvania Press |location=Philadelphia |page=140}}</ref>
At the time of its publication, one paper positively reviewed Twain’s work: “We meet a dignified, ennobled, hero-worshipping Mark Twain. His language has undergone a startling change. Not flippancy, but pathos, meets us on every page; the sardonic mocking spirit has been conquered by the fair Maid of Orleans, and where aforetime we met laughter, we now meet tears.”<ref name=CC>{{cite book|last=Clemens|first=Clara|title=My Father Mark Twain|year=1931|publisher=Harper & Brothers Publishers|location=New York|pages=178–179}}</ref>


Susan Harris{{efn|Susan K. Harris is a Twain expert who teaches at the University of Kansas, who helped produce the novel's 1996 edition by Oxford University Press.}} expresses befuddlement at this work's placement in Twain's body of works: "By the time Twain is writing ''Recollections'', he's not a believer. He is anti-Catholic, and he doesn't like the French. So he writes a book about a French-Catholic-martyr? Ostensibly, it doesn't make a lot of sense."<ref name="theawl.com"/>
Twain’s daughter, ], also said, “] so much admired Father’s ''Joan'' that he suggested dedicating to him his own biography of the Maid.”<ref>{{cite book|last=Clemens|first=Clara|title=My Father Mark Twain|year=1931|publisher=Harper & Brothers Publishers|location=New York|page=179}}</ref>


==See also== ==See also==
*] *]


==References== ==Footnotes==
{{notelist|1}}
*Ward, Geoffrey C., Duncan, Dayton, and Burns, Ken, (2001). ''Mark Twain: An Illustrated Biography''. Alfred A. Knopf. ISBN 0-375-40561-5.
*Long, E. (1957). Mark Twain Handbook. New York: Hendricks House, Inc.
*Twain, Mark (1989). Personal Recollections of Joan of Arc. San Francisco: Ignatius Press. ISBN 0-89870-268-2.
*Gerber, John (1988). Mark Twain. Boston: Twayne Publishers. ISBN 0-8057-7518-8.
*Bloom, Harold (1986). Mark Twain. New York: Chelsea House Publishers. ISBN 0-87754-698-3.
*Bellamy, Gladys (1950). Mark Twain As a Literary Artist. Oklahoma: Norman University of Oklahoma Press.
*Maxwell, Geismar (1970). Mark Twain An American Prophet. New York: McGraw-Hill Book Company.
*Budd, Louis (1983). Our Mark Twain The Marking of His Public Personality. Philadelphia: University of Pennsylvania Press. ISBN 0-8122-1204-5.
*Clemens, Clara (1931). My Father Mark Twain. New York: Harper & Brothers Publishers.


==Sources==
==Notes and sources==
*Ward, Geoffrey C., Duncan, Dayton, and Burns, Ken, (2001). ''Mark Twain: An Illustrated Biography''. Alfred A. Knopf. {{ISBN|0-375-40561-5}}.
{{reflist}}
*Long, E. (1957). ''Mark Twain Handbook''. New York: Hendricks House, Inc.
*Twain, Mark (1989). ''Personal Recollections of Joan of Arc''. San Francisco: Ignatius Press. {{ISBN|0-89870-268-2}}.
*Gerber, John (1988). ''Mark Twain''. Boston: Twayne Publishers. {{ISBN|0-8057-7518-8}}.
*Bloom, Harold (1986). ''Mark Twain''. New York: Chelsea House Publishers. {{ISBN|0-87754-698-3}}.
*Bellamy, Gladys (1950). ''Mark Twain As a Literary Artist''. Oklahoma: Norman University of Oklahoma Press.
*Maxwell, Geismar (1970). ''Mark Twain An American Prophet''. New York: McGraw-Hill Book Company.
*Budd, Louis (1983). ''Our Mark Twain The Marking of His Public Personality''. Philadelphia: University of Pennsylvania Press. {{ISBN|0-8122-1204-5}}.
*Clemens, Clara (1931). ''My Father Mark Twain''. New York: Harper & Brothers Publishers.

==References==
{{reflist|25em}}


==External links== ==External links==
* {{librivox book | title=Personal Recollections of Joan of Arc | author=Mark Twain}}
{{Wikisource}}
{{Commons category|Personal recollections of Joan of Arc|Personal Recollections of Joan of Arc}} {{Wikisource|Personal Recollections of Joan of Arc|''Personal Recollections of Joan of Arc''}}
{{Commons category|Personal Recollections of Joan of Arc}}
* Shapell Manuscript Foundation
* {{StandardEbooks|Standard Ebooks URL=https://standardebooks.org/ebooks/mark-twain/personal-recollections-of-joan-of-arc}}
* - an online version from the ]
* Shapell Manuscript Foundation
* *
* - an online version from ] * - an online version from ]
* - an online version from ] * - an online version from ]

* - an online ] version from ]
{{Twain}} {{Twain}}
{{Joan of Arc}}
{{Authority control}}


{{DEFAULTSORT:Personal Recollections of Joan of Arc}} {{DEFAULTSORT:Personal Recollections of Joan of Arc}}
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Latest revision as of 13:29, 22 November 2024

1896 novel by Mark Twain
Personal Recollections
of
Joan of Arc
First edition cover
AuthorMark Twain
IllustratorFrank DuMond
LanguageEnglish
GenreHistorical fiction
PublisherHarper & Brothers
Publication date1896
Publication placeUnited States
Media typePrint (hardcover, paperback)
Pages260 pp

Personal Recollections of Joan of Arc, by the Sieur Louis de Conte is an 1896 novel by Mark Twain which recounts the life of Joan of Arc.

The novel is presented as a translation by "Jean Francois Alden" of memoirs by Sieur Louis de Conte, a fictionalized version of Joan of Arc's page Louis de Contes. He has the same initials as Samuel Langhorne Clemens, Mark Twain's real name. The novel is divided into three sections according to Joan of Arc's development: a youth in Domrémy, a commander of the army of Charles VII of France, and a defendant at trial in Rouen. They are entitled "In Domremy", "In Court and Camp", and "Trial and Martyrdom". Its first book publication was in two volumes, with the second part "In Court and Camp" split between Volume 1 and Volume 2. Some modern editions note where Volume 1 leaves off, and Volume 2 takes up and others do not.

The novel was first published as a serialization in Harper's Magazine beginning in April 1895. Twain was aware of his reputation as a comic writer and he asked that each installment appear anonymously so that readers would treat it seriously. Regardless, his authorship soon became known, and Harper and Brothers published the book edition with his name in May 1896.

Many events in the novel are fictionalized; however, the main events in the life of Joan are rendered faithfully.

Synopsis

Harper's Magazine poster by Edward Penfield for the debut of Personal Recollections of Joan of Arc (April 1895)
Further information: Joan of Arc

Introduction

The novel begins with "the Translator's Preface"; then follows a short note entitled "A Peculiarity of Joan of Arc's History" also written by "The Translator". Finally, a foreword is presented by "The Sieur Louis de Conte", who represents an actual person in the life of Joan of Arc but here is fictionalized by the author Mark Twain as a childhood playmate of Joan who later serves as her page and secretary. The "Translator's Preface" offers an overview of Joan of Arc's life, with heavy praise: "the character of Joan of Arc ... occupies the loftiest possible to human attainment". The short "Peculiarity" note explains, first, that many actual details about (the long-ago) life of Joan of Arc are uniquely established and known, having been recorded under oath in court documents that are preserved in the National Archives of France; and, that the "mass of added particulars" here are provided by Sieur de Conte, who, the (fictional) Translator assures us, is reliable.

In the forward Twain's fictional Sieur Louis de Conte presents himself in the year 1492—more than 60 years after Joan of Arc's death in 1431—as writing his "Personal Recollections ..." about the life of Joan of Arc and his intimate relation to it: "I was with her from the beginning until the end" Here author Twain assigns his character Sieur de Conte to serve as the first-person narrator of his Joan of Arc story, and perhaps to serve as an alter-ego of the author in that role.

Book One: In Domrémy

Book One begins with the first-person narrator Sieur Louis de Conte relating that he was born on January 6, 1410, in Neufchâteau, France—after his family "...had fled to those distant regions from the neighborhood of Paris in the first years of the century." He relates that Paris was then tormented by mobs, criminals, and other instabilities and that his parents had been persecuted there because they supported the King of France against his enemies the English and Burgundians. Even so, when de Conte was but five, his native village was devastated and his family massacred by a Burgundian raiding party. Now orphaned, he was sent to a small, rural, rudimentary village called Domrémy to live with the parish priest there, (who taught young de Conte to read and write). In that village, he meets the young Joan d’Arc, an illiterate peasant girl who was exactly two years younger than him. Recalling the ordinary times as well as the extraordinary events of Joan's childhood life in Domrémy, de Conte now tells of multiple incidents where Joan is shown to be precocious: the wisest, bravest, most virtuous child in the small village. He details her arguments in defense of the village fairies (made to the priest); also in support of a homeless soldier and of a criminal madman.

In Chapters VI through VIII, de Conte recounts seeing Joan converse with a divine entity, then learning (from her explanation) that she has been chosen by God to "win back France, and set the crown upon the head of His servant that is Dauphin and shall be King." When she publicly announces this mission the local governor and the villagers mock her, and her parents put her under "strict watch." Nonetheless, Joan remains adamant.

At age sixteen Joan is confronted with a lawsuit claiming breach of promise to marry, filed by a delusional youth of the village. She declines to seek legal counsel, electing to conduct her own defense. She adroitly cross-examines the young man, reducing his testimony "rag by rag to ruin," and prompting the judge to throw the complaint out of court.

Book Two: In Court and Camp

Book Two begins with the elimination of Joan's hindrances. With support from her visions, Joan leaves the village at age 17 to request control of the army from the king. In Chapter IX, after Joan successfully defends herself in trial for witchcraft, the king appoints Joan "General-in-Chief of armies."

In Chapter X, Joan begins to organize her campaign, writing a letter to the English commanders at Orléans, demanding they vacate France. The English refuse, and Joan attacks immediately and aggressively despite the generals' and counselors' advice that France remain on the defensive. Through this military campaign, Joan secures several victories over the English. On July 5, the English forces surrender at Rheims, allowing the Bloodless March and coronation of Charles to take place. During the coronation, asked by the king to name her reward for her services to France, Joan requests the taxes on Domremy be remitted.

After the coronation, Joan requests permission to attack Paris, saying that the move would cripple the English forces. The king's counselors, however, oppose her in the attempt. The king initially grants Joan permission to attack, but just as Joan is on the verge of victory, the king announces a long-term truce, which indicates a ceasefire and leaves Paris in enemy hands. Joan and de Conte are upset at the lost opportunity.

The final chapter relates the events of May 24, 1430, in which Joan and the French lose a battle to the English and Burgundian troops, resulting in Joan's capture.

Throughout Book 2, de Conte speaks of Joan's virtue (her ban on prostitution, gambling, and profanity in the army; her requirement that each man attend church; and her mercy toward English prisoners) as well as Joan's divine powers (her recognizing the king without notice, finding a hidden sword in the church, foreseeing war-wounds and her impending death).

Book Three: Trial and Martyrdom

Further information: Trial of Joan of Arc

The third and final book opens with Joan d’Arc's imprisonment at Marguy. For five and a half months, the Burgundians hold Joan, waiting for King Charles to provide a ransom of 61,125 francs. When no attempt is made, she is sold to the English. For two more months, Joan remains imprisoned while her enemies, led by Bishop Pierre Cauchon of Beauvais, prepare her trial. In an attempt to lessen her influence over the French people, they decide to try Joan for crimes against religion.

Beginning in Chapter IV, the novel provides a detailed account of Joan's three-month-long trial starting on February 21, 1431. de Conte, secretly serving as clerk to the chief recorder, describes the trial as unfair on multiple fronts, including the biased judges and the lack of advocates on her behalf.

The questions at trial focus on topics such as the visions, her cross-dressing, and her upbringing. de Conte stresses that Joan, the illiterate peasant, fared extremely well, providing well-spoken answers that could not be twisted against her. Chapter VII recounts her most well-known answer after being asked by Beaupere, “Are you in a state of Grace?” (This is a trick question asked by Beaupere. According to Catholic teaching, only God knows who is in a state of Grace. By answering either yes or no, Joan can be accused of blasphemy.) Conte states that with simple gravity she answers, “If I be not in a state of Grace, I pray God place me in it; if I be in it, I pray God keep me so.”

In Chapter XX, Joan finally submits to her captors before she is about to die at the stake. Unable to read, Joan unknowingly signs a document “confessing herself a sorceress, a dealer with devils, a liar, a blasphemer of God and His angels…and this signature of hers bound her to resume the dress of a woman." At the end of Chapter XXI, readers may think that de Conte insinuates Joan d'Arc was raped in prison by the English guards due to the vague wording. It is important, however, to note that at the end of Chapter XXIII, this interpretation is directly gone against by Joan's own statements, relayed by de Conte, during a passionate outburst of indignation and despair by Joan to those dooming her, specifically referring to herself as one who has "never been defiled." If this were the case, she would have taken them to task for this cruelty at that time, and it would have been reflected in the narrative.

In Chapter XXII, de Conte accuses the English of treachery. While Joan slept, one of the guards removed her female apparel and put male apparel in its place. "For modesty's sake," Joan put on the male clothes, "the forbidden garments, knowing what the end would be."

For breaking the condition that she not wear men's clothing again, Joan is convicted as a "relapsed heretic." She burns at the stake on the following Wednesday, May 30, 1431.

Conclusion

The fictional biographer, de Conte, ends his presentation in the year 1492, when he is 82 years of age. He summarizes the lives and deaths of many of the characters, including Joan's family and King Charles the VII. He closes with a salute to the legacy of Joan, citing her impact on the country she loved so much.

Writing process

I like Joan of Arc best of all my books; and it is the best; I know it perfectly well. And besides, it furnished me seven times the pleasure afforded me by any of the others; twelve years of preparation, and two years of writing. The others needed no preparation and got none.

— Mark Twain

Joan of Arc largely lacks the humor prevalent in Twain's other works, and it has a different tone and flow. He had a personal fascination with Joan of Arc which began in the early 1850s when he found a leaf from her biography and asked his brother Henry if she was a real person. Cultural historian Ted Gioia notes that Twain was "raised in a Southern culture that was deeply suspicious of – and sometimes openly hostile to – Roman Catholicism", but that in the novel Twain comes across as passionately Catholic.

Twain claimed to have worked harder on this book than any other. He wrote to H.H. Rogers, "I have never done any work before that cost so much thinking and weighing and measuring and planning and cramming." The published book lists 11 official sources as "authorities examined in verification of the truthfulness of this narrative". Historians today agree that Twain conducted the bulk of his investigation during his prolonged stay in Europe during the early 1890s, which included multiple stops in France. He apparently drew most of his information from the fifth volume of Jules Michelet's Histoire de France and Jules Quicherat's Proces de condamnation et de rehabilitation de Jeanne d’Arc. Joan of Arc's story was relatively unknown at that time, especially in English-speaking nations, which makes Twain's research noteworthy.

Twain based Joan of Arc's physical appearance on his daughter Susy Clemens, as he remembered her at age 17. He began writing the novel late in 1892, then set it aside until 1894; he finished the manuscript in 1895. He serialized an abridged version for magazine publication, then published the full-length book in 1896.

Reception

Twain's self-evaluation, and contemporary critics

Twain considered this work to be his best and most important. It was fairly well received in 1895 when first published. In her biography of her father, Twain's daughter Clara Clemens reported a positive review of the work in The Morning Leader:

We meet a dignified, ennobled, hero-worshipping Mark Twain. His language has undergone a startling change. Not flippancy, but pathos, meets us on every page; the sardonic mocking spirit has been conquered by the fair Maid of Orleans, and where aforetime we met laughter, we now meet tears.

And she wrote that "Andrew Lang so much admired Father’s Joan that he suggested dedicating to him his own biography of the Maid."

As a child, Coley Taylor was Twain's neighbor in Redding, Connecticut, where Twain lived from 1908 until his death in 1910. He told the story of the day when he approached Twain as a young boy to profess his adulation for Tom Sawyer and Huckleberry Finn. Upon hearing the boy's praises, Twain suddenly took on the mien of a vexed schoolteacher. "You shouldn’t read those books about bad boys," he said, wagging his finger in Taylor's face. "My best book is my Recollections of Joan of Arc."

20th-century critics

However, 20th-century critics have not favored Recollections, and it is hardly read or acknowledged in the mainstream today, especially compared to Twain's comedic works such as Huckleberry Finn, Pudd'n Head Wilson, and Tom Sawyer.

In the preface to his play Saint Joan, G. B. Shaw accused Twain of being "infatuated" with Joan of Arc. Shaw says that Twain "romanticizes" the story of Joan, reproducing a legend that the English deliberately rigged the trial to find her guilty of witchcraft and heresy. Recent study of the trial transcripts, however, suggests that Twain's depiction may have been closer to the truth than Shaw was willing to accept.

American author and historian Bernard DeVoto was also critical of Joan of Arc, calling it "mawkish". De Voto also claims that Twain "was uncomfortable in the demands of tragedy, formalizing whatever could not be sentimentalized." Maxwell Geismar delivered a scathing review, describing it as Twain's worst book: "It is difficult to find anything of interest in Joan of Arc – except its badness". Twain scholar Louis J. Budd said that Personal Recollections of Joan of Arc "has disgraced Twain posthumously with several levels of readers", even though "it met general approval in 1896".

Susan Harris expresses befuddlement at this work's placement in Twain's body of works: "By the time Twain is writing Recollections, he's not a believer. He is anti-Catholic, and he doesn't like the French. So he writes a book about a French-Catholic-martyr? Ostensibly, it doesn't make a lot of sense."

See also

Footnotes

  1. Susan K. Harris is a Twain expert who teaches at the University of Kansas, who helped produce the novel's 1996 edition by Oxford University Press.

Sources

  • Ward, Geoffrey C., Duncan, Dayton, and Burns, Ken, (2001). Mark Twain: An Illustrated Biography. Alfred A. Knopf. ISBN 0-375-40561-5.
  • Long, E. (1957). Mark Twain Handbook. New York: Hendricks House, Inc.
  • Twain, Mark (1989). Personal Recollections of Joan of Arc. San Francisco: Ignatius Press. ISBN 0-89870-268-2.
  • Gerber, John (1988). Mark Twain. Boston: Twayne Publishers. ISBN 0-8057-7518-8.
  • Bloom, Harold (1986). Mark Twain. New York: Chelsea House Publishers. ISBN 0-87754-698-3.
  • Bellamy, Gladys (1950). Mark Twain As a Literary Artist. Oklahoma: Norman University of Oklahoma Press.
  • Maxwell, Geismar (1970). Mark Twain An American Prophet. New York: McGraw-Hill Book Company.
  • Budd, Louis (1983). Our Mark Twain The Marking of His Public Personality. Philadelphia: University of Pennsylvania Press. ISBN 0-8122-1204-5.
  • Clemens, Clara (1931). My Father Mark Twain. New York: Harper & Brothers Publishers.

References

  1. Facsimile of the original 1st edition.
  2. Blount, RoyK. (2010). A tramp abroad. Following the equator: other travels. New York: Library of America. p. 1145.
  3. Twain, Mark (1989). Personal Recollections of Joan of Arc. San Francisco: Ignatius Press.
  4. ^ "The riddle of Mark Twain's passion for Joan of Arc". theawl.com. Retrieved 17 November 2014.
  5. Gerber, John (1988). Mark Twain. Boston: Twayne Publishers. p. 144. ISBN 9780805775181.
  6. Gioia, Ted (April 12, 2018). "How Joan of Arc conquered Mark Twain". America magazine. Retrieved September 16, 2018.
  7. Gerber, John (1988). Mark Twain. Boston: Twayne Publishers. p. 146. ISBN 9780805775181.
  8. Twain, Mark (1989). Personal Recollections of Joan of Arc. San Francisco: Ignatius Press. p. 18.
  9. Ward, Duncan, & Burns (2001), p. 159
  10. Twain, Mark (1994). Harris, Susan K. (ed.). Historical Romances. New York, NY: Library of America. pp. 1024–1025. ISBN 0-940450-82-8.
  11. ^ Budd, Louis (1983). Our Mark Twain: The Marking of His Public Personality. Philadelphia: University of Pennsylvania Press. p. 140.
  12. "Chatto & Windus's New Books (ad.)". The Athenaeum (3584): 48. 4 July 1896.
  13. Clemens, Clara (1931). My Father Mark Twain. New York: Harper & Brothers Publishers. pp. 178–179.
  14. Clemens, Clara (1931). My Father Mark Twain. New York, NY: Harper & Brothers Publishers. p. 179.
  15. Pérnoud, Regine; Clin, Marie-Véronique (1999). Joan of Arc: Her Story. Translated by Adams, Jeremy Duquesnay. New York, NY: St. Martin's Griffin. ISBN 0-312-22730-2.
  16. Bloom, Harold (1986). Mark Twain. New York: Chelsea House Publishers. pp. 18. ISBN 9780877546986.
  17. Bellamy, Gladys (1950). Mark Twain as a Literary Artist. Oklahoma: Norman University of Oklahoma Press. p. 324.
  18. Maxwell, Geismar (1970). Mark Twain: An American Prophet. New York: McGraw-Hill Book Company. p. 140.

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