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==Factual disputes==
{{Not a forum}}
There are a number of factual-type claims made in this article which need references. Moreover, in some cases factual claims made are actually correct. For example, nowhere in the ''A New Kind of Reality'' paper is mention made of a "sum over futures" interpretation of quantum mechanics, and no citation is given as to where substantiation of this idea can be found. Are we to take peoples' word for things?
{{controversial}}
Also, the article claims that the paper "references, and indeed includes" a whole lot of complex mathematical concepts, when it does no such thing, at least according to its own bibliography.
{{Old AfD multi|page=Cognitive-Theoretic Model of the Universe|result='''delete'''}}
Furthermore, if one reads ] on valid sources for scientific articles, one finds that the popular media should not be included. I therefore think that information relying on these sources should be removed. Likewise, self-published sources are not valid, so these must also be removed. Additionally, this is an article about a scientific theory, and biographical information about Langan ought to be put under his biographical article.
{{annual readership|scale=log}}
Finally, any further reverts over the edits performed here, which any reasonable person must admit are verifiable, balanced, and an attempt to make this article scholarly as opposed to an advertisement and exercise in glorification, will result in a request for the page being locked for editing. This infantile behaviour is not becoming.--] 13:28, 13 July 2006 (UTC)
{{section sizes}}
:Another thing...is the CTMU a scientific or a philosophical theory? It needs a category label, so that the reader does not get confused. Perhaps one of its ardent defenders would like to add this one, as they know what Langan thinks, presumably, judging from how they have worded the rest of the article.--] 13:33, 13 July 2006 (UTC)
{{dablink|] was deleted and redirected to ] - see ]. ] 11:19, 30 November 2006 (UTC)}}
DrL, take note. You have now simply reverted my edit, instead of addressing my concerns in a proper fashion. If you do this twice more, according to Misplaced Pages's policy, you can have your account blocked. Once again, I appeal to you to try to deal with this like an adult.--] 14:17, 13 July 2006 (UTC)
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== Request for comment: on the notability of the CTMU in 2020 with sources published after 2006 and "unredirect" of this page to ] ==
== NPOV policy ==
{{closed rfc top
| status =
| result = There's a clear consensus that this topic is not notable. (] · ]) ''']''' 01:47, 28 July 2020 (UTC)
}}


In 2006 two articles were written on the Cognitive Theoretic Model of the Universe (CTMU). They didn't pass AfD at the time. One was ] (without the hypen) and the other was this one ] (with the hypen). The result of the later discussion was a redirect of this page to ], the author of the CTMU. Since 2006 more as been written about the CTMU and there are now more several secondary sources discussing it. There was a in place of this redirect but that has since been replaced with a redirect to ] again. This RfC is to see if there if consensus can be generated on the notability of the CTMU with the ] published since 2006, and if deemed notability should the redirect be replaced with a new version of the article along the lines of the one posted this week? - ] (]) 05:53, 8 July 2020 (UTC)
Does this conform to the NPOV policy? ... I don't think so! =P --] 17:59, 17 February 2006 (UTC)
*'''No''' and '''no.''' For reasons detailed above, the smattering of new sources accumulated since the previous consensus was established do not amount to a case for notability. Moreover, the new version of the article violated ] and ] and would be a poor starting point even if notability were agreed upon. ] (]) 05:56, 8 July 2020 (UTC)
: '''Comment''' I put a lot of work in to giving the material ] weight, and I don't see any violations of ] or ] but am of course open to re-writing or rewording anything I may have missed. - ] (]) 06:22, 8 July 2020 (UTC)
::I believe that the portion of ] that this violates is '''"A Misplaced Pages article should not make a fringe theory appear more notable or more widely accepted than it is."''' You may find my essay at ] to be helpful. --] (]) 13:15, 8 July 2020 (UTC)
::: Thanks {{u|Guy Macon}}. I'm more well-acquainted with ] now than I was when I was researching the article and understand these criticisms. This was the first time it was relevant to anything I've written from scratch before.
::: You may not have intended here, to my ears (eyes?) the ] wasn't as helpful as the suggestions from but XOR'easter and PaoleoNeonate. They had similar concerns but took the time to point out specific wording in the article that they took issue with.
::: ] is a helpful essay. What I find more illuminating is ]. I often see pattern in the pages where it's linked that a similar cast of characters are involved for a similar class of issues on Misplaced Pages in a way that follows a routine. When things become routine, they become depersonalized. While your essay is somewhat a counter-balance to this, it's also a bit of a symptom of depersonalization in the sense that it's part of a stock/boilerplate/routine response. I think of essays like ] and ] in the sense that they both advocate for a more personalized approach to help create a more congenial environment. I get that many admins (and probably others) believe that ] and may take harder line, especially on ] issues. My constructive criticism is that the hard line approach should be less of a default and to take things on more of a case by case basis. There's a point of diminishing returns when the 'M' becomes so many more times larger than the '1' that it seems to be less about the goals of creating encyclopedic content and more about ]. - ] (]) 21:53, 9 July 2020 (UTC)
* '''No''' still fails ] even with the new sources. --] (]) 06:17, 8 July 2020 (UTC)
* '''No''', it's as un-notable as ever it was. The material is pure fringe, too. ] (]) 07:03, 8 July 2020 (UTC)
: '''Comment''' If the primary concern is the ]iness, a rewrite can address that. For people saying this does not pass the ]. Removing the sources contested by XOR'easter, we have 4-5 independent, reliable, sources giving the topic significant coverage. , , , and - and I believe we can count since this is not a scientific theory. yes, it's not the ] but it is multiple ]. - ] (]) 08:01, 8 July 2020 (UTC)
::Again, no. Three of those are blogs (two of which are by the same person and thus constitute one source for notability), and then there are a few paragraphs in two books. Just create a section of his page specifically for CTMU and redirect this page to that. --] (]) 03:52, 10 July 2020 (UTC)
:::And I didn't even notice "Fusco": a ] submitted for a doctorate in theology, in which ''nothing'' even vaguely resembling extensive coverage of CTMU exists. No. --] (]) 14:01, 15 July 2020 (UTC)
* '''No'''. It's a one-man theory with no credible evidenbce of wider acceptance. The sources remain terrible. Self-published exposition by Langan, and larglely self-published critique. There is no "there" there. ''']''' <small>(])</small> 08:43, 8 July 2020 (UTC)
* '''No'''. Judging from the last incarnation of the article, this is just a description of what space the theory occupies (a sort of meta view of the topic), and the cited sources that I looked at largely talk (with a degree of dubiousness) about whether aspects of the "theory" can make any sense and whether it is even a theory, and put a lot of focus on Christopher Langan. In all, this is really about Christopher Langan's expression of something quirky, not about the topic described by the title. A better title for the real topic here would have been "Christopher Langan's CTMU" or similar. The topic itself (the content of the theory) is less notable than the existence of the theory (people discussing whether it has any merit). All this makes me think that this belongs in a section of ], and no way should be an article in its own right. —] 11:58, 8 July 2020 (UTC)
*'''No''' - Looking through the references on that recreated article, it doesn't even come ''close'' to achieving notability for a fringe theory. As far as I could tell, the only ones explicitly about the theory (rather than offhand mentions) were three blogs, two of which were about how it was nonsense (from the same person). Now, you can achieve notability based on criticism, but that's not in any sense sufficient coverage. --] (]) 12:29, 8 July 2020 (UTC)
*'''No'''. It has the expected depth and quality of sourcing for a fringe theory, which is to say: not enough for a standalone article. We should maintain the redirect to ]. ]&nbsp;<small>]</small> 15:15, 8 July 2020 (UTC)
*'''No''' - I read the proposed version and looked at its sources. It's still suboptimal and lacks deserved criticism (if reliable secondary sources don't abound for that, it's an indication of lack of notability). The current version also uncritically asserts as facts claims like "As the CTMU indicates, creation occurs through a self-replicating feature of the universe"... Then it falls in apologetics like yes it's religious, but not necessarily the god you know... And uncritically goes on with the role of language as proposed (as opposed to concepts of the mind to apply to reality assessment, reality must somehow be derived from it, rather than our conception of it). The sources are generally suboptimal (and I have the impression that the linked Nils Melzer would be another person)? —]] – 16:18, 8 July 2020 (UTC)
:: Thanks. I think I googled something like “Misplaced Pages Nils Menzler” and a combination of autocomplete, dyslexia and haste lead me to link incorrectly. The correct author has a blog here: https://ifm.blogs.ruhr-uni-bochum.de/index.php/institut/personen/rieger/promotionsprojekte/nils-menzler-die-materialitaet-der-esoterik-die-rhetorik-esoterischer-apparate/ - ] (]) 18:59, 17 July 2020 (UTC)
*'''No''' - One man = one pet theory = one Misplaced Pages article. ] (]) 05:17, 9 July 2020 (UTC)
* '''Yes''' to the notability of the CTMU and a new version of the article. The theory has appeared in peer-reviewed journals (e.g. and has received coverage in the mainstream media (e.g. ). This does not mean it is accepted by most experts, but per ], {{tq|Just because an idea is not accepted by most experts does not mean it should be removed from Misplaced Pages. The threshold for whether a topic should be included in Misplaced Pages as an article is generally covered by notability guidelines.}} These guidelines require the topic to have received significant coverage in reliable sources that are independent of the subject. Since this is true of the CTMU (see above), it is notable. The new draft by Scarpy could serve as a starting point for further development. ] (]) 02:47, 10 July 2020 (UTC)
**We don't actually know anything about the peer-review standards of ''Cosmos and History'' (which have been ]); an inquiry at ] might be the right venue to sort that out. But that source is ] anyway. Ideas don't become notable just by being published, no matter what journal publishes them; they have to be ''noticed,'' and a blurb in a pop-science magazine (scarcely a full story) is thin grounds for saying that people have paid serious attention. The ''Popular Science'' blurb could be added to ]. ] (]) 17:24, 10 July 2020 (UTC)
***The blurb in ''Popular Science'' is effectively a sidebar to an article about the author, so that article is not about CTMU. Nor does the sidebar talk about the content of CTMU but rather only of the author's approach to it (making it an extension of the interview), a second point against this being about CTMU. So it is a stretch to claim that CTMU itself is covered by ''Popular Science'', irrespective of its (lack of) credibility as a mainstream publication. There is just no way that this can be regarded as "significant coverage in reliable sources" or even contributory coverage of CTMU. —] 18:11, 10 July 2020 (UTC)


::::Regarding ''Cosmos and History'', it is included in Scopus (thereby meeting ]), and also in ESCI , which Clarivate (publisher of ''Journal Citation Reports'') characterizes as "a trusted set of journals" which "contains quality publications, selected by our expert in-house editors for editorial rigor and best practice at a journal level" . Furthermore, per ], {{tq|Primary sources may or may not be independent sources}}. In this case, the journal is indeed independent of the CTMU. Thus, it is a reliable, independent source for the theory's notability.
:To the best of my knowledge, what's there is factually accurate. Notice that qualifiers like "Langan argues" and "holds Langan" appear every few sentences to indicate that we are ''describing'' the theory, rather than asserting it as truth. I admit, though, that the article could use a "Reception" section covering reactions to the theory and the nature of any criticism. I may write such a section eventually, but anyone who knows the subject is welcome to beat me to it! ] 19:10, 20 February 2006 (UTC)
::::Regarding ''Popular Science'', the CTMU is referenced repeatedly throughout the article, not just in a sidebar. Indeed, the article begins:
:::::He's a working class guy with an IQ that's off the charts. What does he have to say about science? Everything—a theory of everything, that is.
::::Regardless, per ], {{tq|Significant coverage is more than a trivial mention, but it does not need to be the main topic of the source material.}} Additionally, per ], {{tq|Reliable sources on Misplaced Pages may include magazines published by respected publishing houses}}. ''Popular Science'' was published by Time Inc. and has won multiple awards, including the ] award for General Excellence. Thus, it too is a reliable, independent source for the theory's notability. ] (]) 02:51, 11 July 2020 (UTC)
:::::An article written by the inventor of the CTMU cannot be an ] about the CTMU. ] (]) 05:39, 11 July 2020 (UTC)
::::::Again, {{tq|primary does not mean non-independent}} (]). The ''Cosmos and History'' paper is a primary source about the CTMU, but an independent source for its notability, because the journal is independent of the theory and its author. ] (]) 02:14, 15 July 2020 (UTC)
:::::Tim, I have carefully re-read the ''Popular Science'' article, trying to find what you might construe as a "more than a trivial mention". Every mention is just that: a mention. The main article (which is just an interview) talks around it without even mentioning what theory they are referring to; one has to infer that. The side-panel mentions the CTMU, but only gives a very general idea that it is supposedly a "theory of everything", which I'm sure you'll concede is misleading, since you have already {{diff|User_talk:Tim_Smith|65929219|65876824|conceded}} that the theory it is in the realm of philosophy, and I would say that a ] would by definition have greater predictive power and be more a more complete than the ]. Misnomer aside, ''Popular Science'' seems to have as a significant objective finding new and unfamiliar topics for their immediate interest value, and I would say that it is a safe bet that more than 80% of what it has covered has faded into obscurity and never achieved notability. If you have failed to find any other mainstream coverage in the 19 years since the article appeared, I think we have pretty much found the textbook case of a non-notable topic. —] 12:38, 11 July 2020 (UTC)
::::::Regarding "more than a trivial mention", the article contains not just a mention, but an entire section about the theory, titled "Science Works in Mysterious Ways: Christopher Langan's theory grapples with some of the murkiest questions about our universe."
::::::Regarding "faded into obscurity", there is mainstream coverage of the CTMU from both before and after the ''Popular Science'' article. But in any case, per ], {{tq|Notability is not temporary; once a topic has been the subject of "significant coverage" in accordance with the general notability guideline, it does not need to have ongoing coverage.}}
::::::Regarding "theory of everything", I do not concede that it is misleading to apply it to a philosophical theory like the CTMU. Here is what ''Popular Science'' says:
:::::::Physicists often use the term "theory of everything" to describe one of their holy grails, a theory that would be capable of unifying the laws that govern the universe. When Langan says everything, though, he means ''everything'': from quantum mechanics to consciousness.
::::::In fact, ] says that the use of the term in physics "gives a very misleading impression", pointing out that physical theories "generally do not account for the apparent phenomena of consciousness or free will, which are instead often the subject of philosophy and religion." ] (]) 02:14, 15 July 2020 (UTC)
:::::::The "entire section" is impressive in its superficiality, quoting only one person for commentary, who admits that he has nothing to say. If any scientific project of mine received such a superficial write-up, I would think that I did not motivate them to care. I might even be a little hurt. ] (]) 04:53, 15 July 2020 (UTC)
::::::::The ''Popular Science'' sidebar is about the CTMU (well, Langan and the CTMU), but if it constitutes significant coverage, it does so barely. You'd want a very large pile of coverage at that level to show notability. --] (]) 17:17, 15 July 2020 (UTC)


'''Yes.''' There's a lot of interest in the CTMU and people would like to understand it better. I’d like to give just one example, that of ], which surely is noticeable enough (with its active Misplaced Pages article) and can be used as a source of information. If I am right, in 2016 Mr. Langan set up an account on Quora in response to many questions appearing there about his work. During his two years there he answered approx. 250 questions, generated '''1.2 milion''' content views and had 1,657 followers. I was one of them and found many of Mr. Langan's answers very interesting and original, for example this one:
:It does smack of an advert, given the obscurity of the theory and the salesman-like way it's promoted by the initiating author. I made a few edits needed to differentiate Langan's claims about or related to his theory from any widely accepted view about or related to his theory. ]


:I think that this whole thing should be entirely rewritten. The CTMU is not a real scientific theory, and it is misleading to the reader who may not be clued up on these things to intimate that it might be. I have added a small "criticism" section, and links to pseudoscience and crackpot as an attempt to balance the scales a bit.--] 13:36, 10 July 2006 (UTC)


Since 2018, questions about the CTMU haven't stopped flowing in; the last question was asked on 13th June 2020. People want to know more about it and Mr. Langan himself; there IS popular demand. If I may present some interesting numbers to support this claim. Upon checking the following Topics on Quora and all questions asked in relation to them, the following results present themselves:
:The material has already been neutrally presented. In fact, it was revised to insure this. As the CTMU is a relatively new theory, criticism from verifiable sources is hard to come by. I would suggest holding off on a criticism section pending the availability of well-reasoned criticism from credible, reliable sources. ] 22:05, 12 July 2006 (UTC)


{{plainlist|
:Another attempt for NPOV; I introduced a bit about the nature of the publication status of this theory, fully backed up with references borrowed from the ID page. I also removed "blue-collar" from "cosmologist" because one's social class it first, a matter of opinion, and second, should have no bearing on a scientific theory. Now, instead of reverting to previous versions, would people wishing to dispute this edit please place a "disputed" tag on the article and discuss this here? --] 10:22, 13 July 2006 (UTC)
*Cognitive-Theoretic Model of the Universe (CTMU): '''905''' questions;
*Chris Langan: 807 questions; there is an overlap with the CTMU category but it's not an absolute one, so we can definitely add a few questions to those 905… .
}}


Please compare the above with the relatively low interest in the below related Quora Topics which are, nevertheless, present on Misplaced Pages.
== Unverified Claims ==


{{plainlist|
Tim, first, there are no wikipedia pages on "axiomatizable" or "formalizable", so the links you provide go nowhere. That's why I changed them to relevant pages that do exist, ''axiom'' and ''formal''.
*Simulation Argument: 36 questions;
*Simulation Hypothesis: 276 questions;
}}


The latter having even its own article ].
Second, you need to consider the difference between ''talk about'' advanced mathematics and advanced mathematics. Nothing in Langan's postings or his paper constitute anything more than talk about abstract concepts, with a few symbolic expressions thrown in here and there. It is not even clear that the CTMU constitutes a valid ''theory'' under the mathematico-linguistic domain in which it purports to reside wherein a theory is defined as a set of statements that are closed under logical consequence. And were the CTMU that (and thereby axiomatizable and formalizable), it would be more widely published than only in the ]. ] 18:06, 20 March 2006 (UTC)


I haven't mentioned this topic accidentally. It's important to recognize that Mr. Langan is the originator of the term “self-simulation” in the reality-theoretic context, and has always followed this path by positing that the Universe is monic ('''dual-aspect monism''') and exhausting logical consequences of this fact.
:Misplaced Pages convention allows&mdash;even encourages&mdash;red links to viable articles-to-be; it's a way to signal that those articles are missing and need to be created. "Axiomatizable" and "formalizable" are not just affixed derivatives of "]" and "]"; they are important concepts in their own right, and not adequately covered in those articles. Better candidates would be ] and ], but until they at least mention the terms in question, I'm hesitant to pipe or redirect. Similarly for dual-aspect monism: delinking is sweeping the problem under the rug.


Interviews with Mr. Langan are also popular (from YouTube):
:As I noted above, qualifiers appear every few sentences to indicate that we are describing, not asserting, the theory. For example, instead of saying "reality takes the form of an SCSPL", we say "in the CTMU, reality takes the form of an SCSPL", thereby localizing the claim to the theory. Further qualification is unnecessary; we don't need to say "according to Langan, in the CTMU reality takes the form of an SCSPL". The extra qualifier is redundant.


, 50,154 views; <br>
:If Langan has argued a point, "argues Langan" is more precise than "according to Langan". That cognition is a form of information processing is a standard view (our own article calls ] "a facility for the intelligent processing of information"), and the "generalized cognitive" nature of reality is not a bald assertion, but a point he has argued, for example on page 19 of "A New Kind of Reality Theory".
, 15,878 views, or the same interview on , 29,468 views; <br>
, 48,546 views; <br>
, 80 949 views.


Mr. Langan has published various articles (including the ones in the peer-reviewed C&H with many noticeable scholars in its ) and answered hundreds of questions about his theory on numerous websites. His position has been consistent over the years and the answers I have seen are very satisfying. He is a logician, metaphysician (in a precisely-defined sense), philosopher, and thinker whose contributions deserve to be recognized.
:On mathematics in the CTMU, Langan has said that "ctually, it’s all mathematics, mainly advanced logic including a lot of model theory and algebra", and that he "can reduce that entire 56 page paper to variables and functional, operational and relational symbols". His public work is meant to be relatively accessible: "Rather than encumber you and others with strings of math symbols that you might not be able to decipher, I have chosen to convert these strings to verbal explanations in more or less plain language." We already acknowledge that Langan's public writings are relatively informal, but I see little reason to doubt the mathematical nature of the CTMU. (Whether the math is correct and proves what he says it does is, of course, another question.)


If there is an article on Misplaced Pages about Simulation Hypothesis (276) there definitely should be a separate article about the CTMU (905) on Misplaced Pages.
:The CTMU has been published not only in ''PCID'', but in the anthology ''Uncommon Dissent'' and in the journals of various high-IQ societies. It has also received extensive media coverage, including a description in ''Popular Science''. That it has not appeared more widely in academic journals does not mean it is invalid. Academics tend to ignore outsiders with grandiose theories, dismissing them, often rightly, as cranks. Unfortunately, this blanket judgment puts more weight on incredulity that a nightclub bouncer could have proved the existence of God than on the need for a responsible assessment of his theory's validity. ] 18:52, 1 April 2006 (UTC)


People want to know more about the CTMU and I believe Misplaced Pages should support this wish in order to be consistent with what it is presenting itself to be.
== Process physics ==


I'd like to vote '''in favour''' of the CTMU article publication.
Can anyone confirm if it related to ]?
--] (]) 22:49, 15 July 2020 (UTC) <small>— ] (]&#32;• ]) has made ] outside this topic. </small>
:This is ], and Quora is ]. ] (]) 23:07, 15 July 2020 (UTC)
:The simulation hypothesis is far from a single person's ideas and even has importance in culture, it's difficult to compare with CTMU in relation to notability. —]] – 23:57, 15 July 2020 (UTC)
:Langan publishing articles, answering questions on websites, and being interviewed in various self-published sources and on ''Coast to Coast AM'' (the home of fringe topics) is not an argument for the CTMU having it's own page—Langan already has his own page. And numbers on Quora carry essentially zero weight on Misplaced Pages. --] (]) 12:52, 16 July 2020 (UTC)


'''Yes.''' The CTMU has gained steady popularity including coverage on ''mainstream media'' and podcasts as stated above. A moderate number of works of Langan were also published on a '''peer-reviewed journal''' ''Cosmos and History'', whose '''editorial board consists of notable academics''' including a Nobel Prize winner. '''The CTMU was also cited''' on Klee Irwin's Self-Simulation hypothesis, I think that's enough back-up for the notability of the CTMU and definitely qualifies a re-creation of the article on Misplaced Pages. --] (]) 04:24, 16 July 2020 (UTC) <small>— ] (]&#32;• ]) has made ] outside this topic. </small>
:The CTMU was created in the mid-1980s and published in 1989/1990; it therefore predates process physics, which grew from a 1996 paper by Reginald Cahill and Christopher Klinger. There are similarities: both theories view time as an iterative process rather than as an ordinary linear dimension; both seek to model reality without assuming pre-existing objects or laws; both employ concepts of self-organization; both distribute over reality a form of self-awareness.
*Those sources have already been discussed and do not add up to a case for notability. Langan himself can "publish" however much he feels like; what matters is demonstrable influence, of which there is not enough. ] (]) 06:20, 16 July 2020 (UTC)


'''Yes.''' My argument is the following notable material into which the CTMU found its way. The quotation marks for the verb "publish" in the above comment are not justified at all if you don't mind me saying so:
:A major difference, though, is that whereas the CTMU reduces reality to infocognition and ultimately to telesis, process physics is not a reductionistic theory at all. Cahill writes, regarding the basic iterator by which his bootstrap model evolves:


a) Quote: >>There are many beautifully written papers in the series with both Fritjof Capra and '''Chris Langan achieving record numbers of downloads'''.<< (https://www.cosmosandhistory.org/index.php/journal/article/viewFile/727/1191 )
:<blockquote>It is important to note that process physics is a non-reductionist modelling of reality; the basic iterator (2) is premised on the general assumption that reality is sufficiently complex that self-referencing occurs, and that this has limitations. </blockquote>


b) Quote: >>'''I include three papers – one each by Leanne Whitney, Jack duVall and Chris Langan – from our “21st century sacred” session on Oct 5 2017''' in honour of the Benedicitine monk Sean O Duinn, who passed away on Oct 9 2017 at 83, and we were grateful to have the privilege of honouring him."What have we found out in our 4 years and 150+ papers from over 100 authors? It is worth pointing out that some of our authors do not have Ph.D’s; '''in fact, Chris Langan, perhaps the most downloaded, does not have a degree. However, Chris has one of the highest IQ’s ever recorded and incredible discipline as he alternates farmwork in Wyoming with research. What was more important for us was to get a range of viewpoints on critical issues of life and mind that conventional academia is not addressing'''.<< (https://www.cosmosandhistory.org/index.php/journal/article/viewFile/677/1149)
:So the basic iterator&mdash;which ''New Scientist'' in a 2000 article called "largely the child of educated guesswork"&mdash;relies on what Cahill admits is a foundational assumption. At this level, process physics leaves reality unexplained, simply taking for granted that it possesses the complexity needed for self-reference. If it turns out that such complexity does not come for free, but rather imposes constraints on the structure of reality, then those constraints will govern process physics.


a) and b) are not primary sources, but secondary sources. They were written about the author of the CTMU by someone else (an academic who publishes, does research etc.) in a reliable source (Cosmos and History journal, more specifically in '''the proceedings of an academic group known as “Foundations of Mind”).''' The quotes come from '''Seán Ó Nualláin''' who’s mentioned, e.g., here: https://www.interaliamag.org/author/seanonuallain/. It is noteworthy for the CTMU theory because the FOM group contains notable academics. Cosmos and History is a '''peer-reviewed, open-access journal of natural and social philosophy''' and this is the '''editorial team''': https://www.cosmosandhistory.org/index.php/journal/about/editorialTeam
:The CTMU says that self-referential complexity does impose a constraint: that reality take the form of an algebraic structure Langan calls a Self-Configuring Self-Processing Language (SCSPL). Unlike process physics, the CTMU contains, according to Langan, no assumptions:


“In terms of '''downloads (150,000 per year)''', '''annual page views (27 million+)''' ,and peer-reviewed papers (more than 100 in its first 3 years, from March 2014 to March 2017), Foundations of Mind is now the '''world’s leading science of mind research group'''. While centered on cognitive science, it has featured many papers on the quantum mechanics view of mind, the foundations of physics and biology, and indeed ecology and health as manifestations of mind. Its most recent proceedings volume, published in March 2017, received a total of 4,333 downloads in its first month, with the top papers receiving 750+, about what ACM papers typically take 25 years to achieve.” (see: http://foundationsofmind.org/ and search for it, you find it where it reads "The New AI Scare") Notable members of FOM are, for example: Seán O Nualláin, '''Stuart Hammeroff''' (http://foundationsofmind.org/ - third last entry), '''Henry Stapp''' (https://www.bionoetics.org/foundations-of-mind-iv), '''Fred Alan Wolf''' (https://www.bionoetics.org/product-page/premium-access-placeholder), '''Stuart Kauffman''' (https://www.cambridgescholars.com/download/sample/63219 & https://www.bionoetics.org/foundations-of-mind-i), '''Paul J Werbos''' (https://www.bionoetics.org/product-page/premium-access-placeholder)
:<blockquote>Because the CTMU is based on logic, i.e. logical tautologies, plus a small set of metalogical tautologies, it has been described as a "supertautology". No assumptions are necessary, only laws of mathematics.</blockquote>


:So if Cahill's and Langan's models are to be reconciled, process physics must be embedded in, and must conform to, the deeper reality of SCSPL. The CTMU is therefore the more fundamental of the two theories.
Further evidence for FOM membership of Chris and his CTMU theory:


“This Premium Membership includes not only all 16 full papers from Foundations of Mind 8. (...) 7. Christopher Langan,...” https://www.bionoetics.org/product-page/premium-access-placeholder
:By the way, you can ] ] 16:12, 16 May 2006 (UTC)


“Foundations of Mind V The New AI Scare (...) Metareligion as the Human Singularity
== conspansion.com ==
Christopher Langan…” https://www.bionoetics.org/foundations-of-mind-v


“The "Foundations of Mind" series (O Nualláin 2014a, 2015, 2016a, 2016b, 2017, 2018) which began in 2014 is now the most downloaded series of conferences proceedings in the history of modern science of mind and possibly alt science in general. Perhaps not coincidentally, it is also the most various and here we review it. (...) The Metaformal System: Completing the Theory of Language Christopher Langan…” https://www.bionoetics.org/foundations-of-mind-vii
The author of writes: "The Conspansion paradigm has haunted me since 1991." His version of conspansion is therefore predated by the CTMU, which was created in the mid-1980s and published in 1989/1990. It is also substantially less notable than the CTMU; nearly all Internet references to conspansion are to Langan's version. Because by the author's own admission, his interpretation of the concept differs from Langan's, links to conspansion.com are in my opinion of little use to readers of this article seeking to understand the CTMU. For more information about conspansion in the CTMU, see , particularly pages 27&ndash;30. ] 16:13, 17 June 2006 (UTC)


“Foundations of Mind IV Quantum Mechanics meets (...) An Introduction to Mathematical Metaphysics Christopher Langan…”
(1) "...substantially less notable" is as objective an observation as "tastes a lot better." This is a meaningless justification for the edit.
https://www.bionoetics.org/foundations-of-mind-iv


“'''Our new proceedings volume featuring Chris Langan (whose interview with Spike Jonze can be seen here), Paul Werbos (who invented deep learning)''', and many others, is also included in the Premium package. These are peer-reviewed papers not available elsewhere.” https://www.bionoetics.org/


(2) Primacy is irrelevant. That two strangers developed/envisioned the paradigm independently is remarkable, and should be embraced by the originator(s) of this article.


Furthermore:


There is this: https://www.researchgate.net/profile/Jonathan_Mize2 “'''I am currently working in advancing the novel and currently neglected metaphysical framework of Langan’s Cognitive-Theoretic Model of the Universe (CTMU)'''. More specifically, I am interested in advancing CTMU-informed methods of social and normative analysis.”
(3) The link to conspansion.com was an unobstrusive (read: few bits) reference to more information. Without positing an ulterior motive, I cannot for the life of me speculate as to why anyone would want to remove such an unobtrusive reference to further, relevant information.


This: https://books.google.de/books?id=KwSjDwAAQBAJ&pg=PA41&lpg=PA41&dq=ctmu+chris+langan&source=bl&ots=mX_TWFMlzE&sig=ACfU3U3Y8OTyzVrOnZOPxMWNQSItsduNyg&hl=de&sa=X&ved=2ahUKEwj82KuosbbpAhWMCuwKHfKZCtEQ6AEwFHoECDkQAQ#v=onepage&q=ctmu%20chris%20langan&f=false


And this: https://medium.com/@variantofone/explaining-the-ctmu-cognitive-theoretic-model-of-the-universe-163a89fc5841--] (]) 07:32, 16 July 2020 (UTC)<small>— ] (]&#32;• ]) has made ] outside this topic. </small>
:The subject of this article is the CTMU. conspansion.com does not explain conspansion in the CTMU; rather, it describes the author's own version of the concept, which differs from Langan's. It is therefore, as I said, of little use to readers of this article seeking to understand the CTMU. Since "conspansion" in this article refers specifically to Langan's version, it is clearer to say "a process Langan calls conspansion" than "a process called conspansion".
:Notability isn't inherited: establishing Christopher Langan as notable does not establish the CTMU as sufficiently notable to merit a standalone article. But let's see... a)not extensive coverage of CTMU (it doesn't even mention it by name) b)not extensive coverage of CTMU (again, it doesn't even mention it by name). Those are no help to resurrecting this page, and the "further evidence" is similarly unhelpful. So, we're left with the "furthermore" section: a ResearchGate profile is nothing, a self-published piece on Medium is nothing, and while the Menzler mention is something, it's already been discussed above. So... no. --] (]) 13:12, 16 July 2020 (UTC)


:: Through all this, I am struck by the absence of a source for any real content that such an article would need. What we have are several sources talking about Langan and mentioning that he originated CTMU, and giving general opinions about the latter in some instances (mainly from Langan himself). However, we would be hard-pressed to come up with any assessment about what the CTMU actually says (this is what we need proper secondary sources for). As it was before becoming a redirect, it was like a big hole in the middle of a description of the metaphysical context it presumably fits into. Aside from the non-notability discussion, I see this as a severe obstacle to the creation of an article. There seems to be an argument "this has some popularity, so it deserves a page", but what purpose would such a page even serve in the encyclopaedic sense? None that I can see, until we can find a secondary source with real content on what the CTMU is really. —] 13:28, 16 July 2020 (UTC)
:At Misplaced Pages, ] is not a mere matter of taste, but a developed set of criteria used as an aid to deciding what belongs in the encyclopedia. The CTMU, having appeared in ''Popular Science'', on ''20/20'', and elsewhere in the mainstream media, is clearly notable. conspansion.com is not.


::: {{u|Quondum}}, I've noticed that too (along with the arrival of accounts that don't seem to have edited much else, which makes me suspect ] &mdash; maybe this got mentioned on a CTMU Facebook fan group, or something). ] (]) 15:54, 16 July 2020 (UTC)
:So for lack of relevance to the CTMU and lack of notability in its own right, conspansion.com was removed from the body of this article. By the way, you can ]. ] 05:49, 1 July 2006 (UTC)


:::: Yup, the thought had occurred to me that there might be the perception that weight of numbers might swing the issue. I have no idea why they should be so intent on a separate article on this; it has the feel of trying to create a sense of credibility, which is not what WP is for. Not that it is important. I have also wondered at the amount of time established editors are bothering to devote to this. —] 16:03, 16 July 2020 (UTC)
== Criticism ==
::: {{tqq|... but what purpose would such a page even serve ...}} ], of course. —]] – 20:50, 17 July 2020 (UTC)


'''Yes'''. Misplaced Pages maintains a lower notability requirement for new articles than the above opponents here seem to realize. So one shouldn't get too caught up in the fact that the CTMU "isn't as important as Langan claims", or "is just a bunch of nonsense", when all we need to know is that (a) the CTMU has been around for decades, with hundreds of thousands of words written about it (b) has received attention from academia and the press and (c) compares favorably in depth and notoriety to similar theories which already do have articles (e.g., William James Sidis' The Animate and the Inanimate).
By its nature, the Internet is an endless source of complaint and criticism. Some of the criticism is well-reasoned and cogent; considerably more of it is not. Four of the most reliable indicators that a given critique is worthless: it is vague, it is accompanied by contempt or denigration (e.g. "pseudoscience" and "crank"), it displays incomprehension regarding its target, and nobody is sufficiently confident of it to attach his or her real name to it and thus stake his or her personal and professional reputation on it.


The self-appointed gatekeepers of Misplaced Pages who insist on keeping it free of "crackpot theories" should stop allowing their personal issues with Langan and his theory to detract from Misplaced Pages's mission, which has always been far broader than that of any other website. Misplaced Pages hosts many utterly obscure articles on topics which very few are even aware, and thus an article covering one of the very few "theories of everything", authored by someone widely reported as having the world's highest IQ, clearly qualifies.
Virtually all of the criticism thus far directed at the CTMU and its author has displayed at least three of these indicators, and most of it has displayed all four. In general, the existence of such criticism is uninteresting to all but the critics themselves, and therefore does not belong in an encyclopedia (even when accompanied by important-sounding terms like "rigor" and "the scientific method", which tend to be invoked at least as frequently by those who do not understand them as by those who do).


] (]) 15:07, 16 July 2020 (UTC) <small>— ] (]&#32;• ]) has made ] outside this topic. </small>
Recent changes to this article, particularly those by someone calling himself "Byrgenwulf", have been a case in point. Although Mr. Byrgenwulf (?) claims that he is trying to restore a NPOV, the tone and content of his edits tells another story entirely. It would be appreciated if Mr. Byrgenwulf, instead of using this encyclopedia to grind whatever philosophical axe he is evidently bent on grinding, would confine his attention to topics regarding which he is himself capable of maintaining neutrality.
:No, Misplaced Pages maintains exactly the notability requirement for new articles that we are trying to uphold here. Frankly, '']'' looks like it should be deleted, too; or at least redirected to ], because there appears to be basically nothing to say about it, beyond a line or two that could easily fit into the latter article. So, in fact, the situation is exactly analogous to the one here. ] (]) 15:41, 16 July 2020 (UTC)


::Do you realize how easy it would be for me to provide links to dozens (and if I had the time, thousands) of other weird, obscure Misplaced Pages articles proving that its notability requirement is, in fact, ''quite'' low? It's certainly not so high that a theory of the universe addressing every major question in philosophy doesn't make the cut. The only reason you think so is because you really, really don't like the CTMU, and think it's a waste of time. Well, there's a lot here on Misplaced Pages that I regard as a "waste of time" which I'm not tempted to remove. Let people read about the things they want to. There is a huge population of people who would love to learn about the CTMU, as you can probably tell from the overflow of support it's receiving. ] (]) 16:30, 16 July 2020 (UTC)
:OK, here's how I see things. I have studied the CTMU; I've read all of the papers and other matter pertaining to it that I could find on the Internet, and it seems that its originator, this Langan chap, follows the commendable policy of making his work freely available. So, in other words, it isn't as though there are volumes and volumes published about it which I am missing. What is more, I happen to work in the field of philosophy of physics, professionally, and I do know a thing or two about this subject.
:::By all means, nominate those articles for deletion or redirect, but they are not an argument for reducing notability requirements (especially not for a fringe topic). And no, it's not that I "really, really don't like the CTMU, and think it's a waste of time." Fringe topics have a place on Misplaced Pages... ''if'' they have sufficient notability—I've looked at deletion discussions for pages that are obvious nonsense and voted "Keep" because I've been able to find extensive coverage in reliable independent sources, but that's not the case here. --] (]) 17:19, 16 July 2020 (UTC)
:::] and ] appear to apply in this context, —]] – 20:42, 17 July 2020 (UTC)
:::{{tqq|... allowing their personal issues with Langan ...}} I think none of us non-single-purpose-account editors know the man. You may also want to discuss content rather then editors (and read ]). As for notability and fringe, they're Misplaced Pages policies, not the personal concepts of some editors. —]] – 20:46, 17 July 2020 (UTC)


'''Yes.''' There is obviously no comparison between the amount of material covering the CTMU in 2020 as compared to 2006; yet, in 2006 we were able to discuss the merits of the entry without being summarily shut down by a coordinated clique bent on minimizing the reality of the situation by redirecting to a defamatory section of Langan's bio. Let's open this up to have a real discussion and wait for some less involved admins and editors to weigh in. TIA ] (]) 18:18, 16 July 2020 (UTC)<small>— ] (]&#32;• ]) has made ] outside this topic. </small>
:Now, I agree that an encyclopaedia should maintain a neutral point of view. I also think that ideas like the CTMU have a right to be represented. However, despite the preachy, biased nature of the article on it, it is not an orthodox scientific theory. In fact, it is not scientific, it is metaphysical, by definition (and by Langan's admission). I feel that a reader of the encyclopaedia who looks up this article has the right to know this, and we who know a thing or two about the field have the duty to keep the reader informed.
{{closed rfc bottom}}

:I certainly understand the CTMU, such as it is something that can be understood. It is not mathematically or logically correct. For one thing, G\"odel's incompleteness theorem completely rips it to shreds...Langan's use of set theory is not, shall we say, rigorous. Moreover, it does ''not'' make use of the scientific method. It doesn't. It's that simple. No-one can claim that it does: where are the experiments to back it up? I don't have the time or the inclination to write a fifty page debunking of this idea at the moment, and besides, I do not believe that to be appropriate: the CTMU should be allowed to state its case in the article, with the criticism section kept to the minimum reasonable for the encyclopaedia to do its duty.

:As for the "pseudonym" thing, this is normal for the Internet. It is a username I came up with to try to overcome the even more anonymous nature of an IP address. Does it say "Asmodeus" on your birth certificate, then? What a ridiculous and puerile assertion, that using a username on the Internet (like everyone else) renders what one says meaningless. And hypocritical to boot!

:Now, why is it that the CTMU and its proponents are so terrified of criticism? Where are the peer-reviewed commentaries? I know that it was published in intelligent design journals, but if you read the entry for intelligent design, specifically under the heading for "peer-review", all the same comments that apply to that field also apply to CTMU. Why is it that these criticisms cannot be mentioned here?

:In order to try to deal with this constructively, and prevent stupid "revert wars", why not talk over a reasoned set of modifications to the article here, including a small criticism section, and then we can post a final copy? --] 08:33, 12 July 2006 (UTC)

His explanation notwithstanding, Byrgenwulf's criticisms of the CTMU still fail to qualify as nontrivial according to the reasonable criteria enumerated above by Asmodeus. The criticisms remain uninformative and overtly prejudicial, would add nothing of value to the article, and would probably convey the false impression that the criticisms are authoritative, despite what we already know to be their vagueness, derisiveness, anonymity and technical irrelevance, not to mention their total lack of credible citations.

Byrgenwulf privately (and still anonymously) claims to be a "professional philosopher of physics". However, I don't think we're in a position to take this on Byrgenwulf's say-so alone, particularly when it remains unclear whether Byrgenwulf understands the theory on any level beyond that required to generate vague and sanctimonious allusions to undecidability, rigor, and the scientific method. I myself have a PhD, know a bit about the philosophy of science, and do not agree with Byrgenwulf's sour assessment of the theory's integrity. Furthermore, this article has already been gone over with regard to NPOV and carefully reworded to conform to neutrality. All claims associated with the theory have been qualified as Langan's alone. Langan is, after all, free to make claims, and insofar as these claims are part of his theory and the theory has been deemed notable, they belong in the article.

As noted in the article, Langan is a "somebody" who has been the recipient of extensive media coverage. While he and his supporters are not allowed to use Misplaced Pages as an advertising medium, Langan and his theory are sufficiently notable that they belong there, complete with all associated claims. Langan's work is extensive, and as those who have read it are aware, he does make considerable effort to justify these claims. Such claims cannot be refuted without vastly more effort, and expertise, than have thus far been brought to bear against them.

Of course, Byrgenwulf is free to doubt the CTMU for his own personal reasons, on his own personal authority, in his own space, and on his own time. However, these personal doubts do not qualify for inclusion in an encyclopedia article. Having already tipped his hand, and shown us that neutrality is the farthest thing from his mind, he should not be allowed to misrepresent his opinion as factual, credible, or even worthy of mention. At such a time as Byrgenwulf becomes a personage in his own right, his own fans can then submit an article about him. Until then, his opinions are not sufficiently notable, or believable, for inclusion in Misplaced Pages. ] 17:05, 12 July 2006 (UTC)

:DrL, in what way does you claiming to have a PhD have anything to do with philosophy of science? I don't know what field you qualified in, but obviously not philosophy of science if you "know a bit about" it! Please let's let this whole anonymity thing drop: we're all using screen names here, not just me, and it is getting childish. In fact this entire thing is getting very childish indeed.
:Now, most articles on philosophical matters have criticism sections in them. Why should this one be immune? I ''still'' dispute the NPOV of this article, while I do acknowledge that it is written with appropriate provisos such as "Langan argues" or the "CTMU says". However, this does not mean that criticisms of the ''theory'', not of Langan or the article should not be included. And I have never disputed the right of the CTMU to be represented here, and given a fair shot at representing itself. That is precisely why I have not peppered the entire article with commentary where absurd claims and terminological howlers are made...I am not Hellbent on vandalising it, contrary to what you seem to be alleging.
:But, here are some examples. The claim is made that the article references "advanced mathematics" such as category theory, model theory, etc. It does no such thing. Look at the bibliography for yourself. It just doesn't. An Encyclopaedia of Mathematics and Goedel's paper do not amount to this. I think the purpose of putting this statement in there is to awe and wow the layman into believing that it must be right.
:Here's a quick proof that ought to settle the matter as to whether or not the entire theory is as watertight as some seem to think. Let S be the set of statements provable by the axiomatic system that governs the CTMU. Then, by Goedel, there is a statement which is true of reality which is not in the set S. Therefore, the CTMU is not a theory of everything. Simple. Not very advanced, but then it took all of ten seconds. And it would take a lot more than that to refute.
:Moreover, it is simple to prove that Langan's idea of building the theory on tautologies is spurious. And coming from someone who uses quantum information (it from bit) in the supposed proof, this oversight is damning...it is not possible to draw out more information from a tautological statement than is already encoded in the premises. This is a mathematical fact. So, in essence, the only way a tautologous theory such as this could be "true" is if it says nothing. Otherwise it is adding information which is not proven.
:Now, I don't want to right a paper on the inadequacies of the CTMU here. It could be done, and it wouldn't be difficult either. However, I hope that these two small, very superficial arguments show that a ''a criticism section is warranted''. I can even admit I was perhaps too derogatory and scathing at first, but I am ''not'' going to back down on this. So, what say you?


In the hope of saving time for all concerned, I'll take a moment to address Byrgenwulf's "proof" that the CTMU is not "watertight":

:"Let S be the set of statements provable by the axiomatic system that governs the CTMU. Then, by Goedel, there is a statement which is true of reality which is not in the set S. Therefore, the CTMU is not a theory of everything."

However, owing precisely to Goedel's theorems, a "theory of everything" can only be a comprehensive theory structured to accommodate all true statements regarding its universe, even the undecidable ones. In particular, it is not some sort of magical engine capable of deductively generating all true statements from a finite axiom set; rather, it is such that undecidable truths are not excluded, and can be consistently accommodated as they emerge. This is an explicit criterion of the CTMU, and its theoretical structure has been defined accordingly.

This leads us to Byrgenwulf's related misunderstanding of tautology and its place in the CTMU. In fact, a tautology can accommodate all kinds of information within its sentential variables. Such information need not be specifically implied by the tautology, but need merely be accommodated (regardless of how it is generated). For example:

Equation 1: X or not-X (This expression, called the Law of Excluded Middle, is a tautology because it is always true regardless of the truth value assigned to the arbitrary sentential variable X)

Let X = (Byrgenwulf is not a philosopher of science)

Then substituting and reducing,

Equation 2: (Byrgenwulf is not a philosopher of science) OR (Byrgenwulf is a philosopher of science)

Note that we did not deduce the informative statement "Byrgenwulf is not a philosopher of science", represented by the metavariable X, from the tautology "X or not-X". Instead, we inferred it from the quality of his discourse and inserted it therein. The key point: the tautology is still comprehensive, even if the information in its sentential variables is axiomatically undecidable. If the tautology were deductively limited to the statement we inserted, then obviously, it would not be comprehensive, since it is equally possible that Byrgenwulf is a philosopher of science, and that he is not (as equation 2 explicitly says).

A major goal of the CTMU, as I understand it, is to build tautology into the structure of reality to insure that all true statements can be consistently accommodated by it, or equivalently, so that the universe can consistently accommodate all of its own states, relationships and processes, never giving rise, by any means at its disposal, to anything that is not consistent with what has gone before and elsewhere. Prior to the CTMU, this had never been done, at least to my knowledge. It is done here by means of various "meta-axioms" as described in the introductory paper, which one can only suggest that interested parties take the time to read and understand.

As far as what the PCID paper explicitly references, in the body rather than merely the bibliography, I opened the .pdf and successfully ran a search on the terms "model theory" (page 1), "undecidability" (page 24), and "categories" (page 25). I find all three usages transparent and coherent, at least for those with a prior understanding of what these terms actually mean. They also occur elsewhere in Langan's writings, where their usages are no less meaningful and appropriate. That is, not only do these terms appear in the PCID paper and Langan's other writings; the concepts thereby labeled are there as well, usually figuring as points of departure for more advanced reasoning. So much for accuracy.

On a final note, the purpose of Misplaced Pages is to inform the public on what's out there so that they can undertake further research and come to their own informed conclusions. It is not about debating content. Misplaced Pages's verifiability policy dictates that any information introduced to a submission, critical or otherwise, must be verifiable, that is, must have been verifiably published in a reputable source. Anonymous critics and their misconceived "proofs" do not constitute verifiable sources, and therefore do not belong in this article. ] 22:05, 12 July 2006 (UTC)

:DrL, as your supposed criticism was obviously intended to be humorous but biting at the same time, I shall address it here: I know this isn't a debating forum, but you took me up on it, instead of accepting the point that criticisms do exist. Your "defence" is completely specious: it is not ''possible'' for a complete theory to be consistent. To put it differently, if all theorems derived from the axioms are true, and there are even some true propositions which are not theorems, then there will be inconsistencies in the theory. This is what Goedel's theorem means...perhaps you'd like to read up on it? I know that Langan refers to the actual paper in his bibliography! The CTMU must choose between completeness and consistency, it cannot have both (because as a theory of everything, one would hope it could account for at least arithmetic truths, and this is what Goedel's theorem deals with).
:Moreover, you ''reiterated'' my point that tautologies are only as good as the information we put into them, you didn't ''refute'' it. And I know the paper talks about model theory etc. (believe it or not, I really did take the time to sit and work through it), but the word ''reference'' in this context normally refers to bibliographies, and there are no references to literature in these fields...so perhaps you would like to change the wording?
:I would appreciate it if you refrain from ad hominems...I have not started attacking you personally, but I am warning you that if this ad hominem pseudo-argumentation continues, I shall not hold back. I don't quite know what Misplaced Pages's policy is on this sort of thing, but I shall be reading up on it. I really am trying to address this in a mature, reasonable manner: why won't you?

::I think we may have a little confusion here. Byrgenwulf states that "The CTMU must choose between completeness and consistency," maintaining that Langan has failed to properly make this choice. But in fact, Langan has explicitly chosen consistency, and therefore rejects completeness in favor of another property, "comprehensiveness".

::On page 4 of the PCID paper, Langan writes of "the development of a comprehensive explanation of reality." On page 13, he parenthetically defines "comprehensiveness" as the "non-exclusion of truth" (which happens to be the way it is used in DrL's last edit on this page). Again on page 13, Langan observes that sentential logic is comprehensive in this sense. On page 14, he asserts that comprehensiveness is the goal of reality theory. On the very next page (15), he distinguishes comprehensiveness from completeness, stating that comprehensiveness is "...less thorough but also less undecidable than completeness". Scrolling down that page, one learns how comprehensiveness is built into the CTMU: "The M=R principle, a tautological theoretical property that dissolves the distinction between theory and universe and thus identifies the real universe as a self-reifying theory, makes the syntax of this theory comprehensive by ensuring that nothing which can be cognitively or perceptually recognized as a part of reality is excluded for want of syntax." (He goes on to explain the principle in far greater detail.) And so on and so forth.

::In other words, the notion that the CTMU is ruled out by undecidability is simply wrong. So is the notion that tautology lacks the power to informationally constrain a theory; tautologies can be expressively violated, e.g., "A and not-A", and the CTMU simply explains (among other things) why the universe never does this in the course of expressing itself.

:I am not going to enter a debate on the value of the CTMU here, because this is an encyclopaedia (suffice it to say I still don't agree). But I'm beginning to wonder if it isn't an amusing divertissement in its own right! (By the way, I discussed my most recent edit at the top of this talk page)--] 10:25, 13 July 2006 (UTC)

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Request for comment: on the notability of the CTMU in 2020 with sources published after 2006 and "unredirect" of this page to Christopher Langan

The following discussion is an archived record of a request for comment. Please do not modify it. No further edits should be made to this discussion. A summary of the conclusions reached follows.
There's a clear consensus that this topic is not notable. (t · c) buidhe 01:47, 28 July 2020 (UTC)

In 2006 two articles were written on the Cognitive Theoretic Model of the Universe (CTMU). They didn't pass AfD at the time. One was Misplaced Pages:Articles_for_deletion/Cognitive_Theoretic_Model_of_the_Universe (without the hypen) and the other was this one Misplaced Pages:Articles_for_deletion/Cognitive-Theoretic_Model_of_the_Universe (with the hypen). The result of the later discussion was a redirect of this page to Christopher Langan, the author of the CTMU. Since 2006 more as been written about the CTMU and there are now more several secondary sources discussing it. There was a "2020 version" of the Cognitive-Theoretic Model of the Universe this article posted this week in place of this redirect but that has since been replaced with a redirect to Christopher Langan again. This RfC is to see if there if consensus can be generated on the notability of the CTMU with the WP:RS published since 2006, and if deemed notability should the redirect be replaced with a new version of the article along the lines of the one posted this week? - Scarpy (talk) 05:53, 8 July 2020 (UTC)

  • No and no. For reasons detailed above, the smattering of new sources accumulated since the previous consensus was established do not amount to a case for notability. Moreover, the new version of the article violated WP:FRINGE and WP:NPOV and would be a poor starting point even if notability were agreed upon. XOR'easter (talk) 05:56, 8 July 2020 (UTC)
Comment I put a lot of work in to giving the material WP:DUE weight, and I don't see any violations of WP:FRINGE or WP:NPOV but am of course open to re-writing or rewording anything I may have missed. - Scarpy (talk) 06:22, 8 July 2020 (UTC)
I believe that the portion of WP:FRINGE that this violates is "A Misplaced Pages article should not make a fringe theory appear more notable or more widely accepted than it is." You may find my essay at WP:1AM to be helpful. --Guy Macon (talk) 13:15, 8 July 2020 (UTC)
Thanks Guy Macon. I'm more well-acquainted with WP:FRINGE now than I was when I was researching the article and understand these criticisms. This was the first time it was relevant to anything I've written from scratch before.
You may not have intended here, to my ears (eyes?) the tone and content here wasn't as helpful as the suggestions from but XOR'easter and PaoleoNeonate. They had similar concerns but took the time to point out specific wording in the article that they took issue with.
WP:1AM is a helpful essay. What I find more illuminating is Special:WhatLinksHere/Wikipedia:1AM. I often see pattern in the pages where it's linked that a similar cast of characters are involved for a similar class of issues on Misplaced Pages in a way that follows a routine. When things become routine, they become depersonalized. While your essay is somewhat a counter-balance to this, it's also a bit of a symptom of depersonalization in the sense that it's part of a stock/boilerplate/routine response. I think of essays like WP:DTTR and WP:DTA in the sense that they both advocate for a more personalized approach to help create a more congenial environment. I get that many admins (and probably others) believe that the founding values of Misplaced Pages have compromised its success and may take harder line, especially on WP:FRINGE issues. My constructive criticism is that the hard line approach should be less of a default and to take things on more of a case by case basis. There's a point of diminishing returns when the 'M' becomes so many more times larger than the '1' that it seems to be less about the goals of creating encyclopedic content and more about schadenfreude. - Scarpy (talk) 21:53, 9 July 2020 (UTC)
Comment If the primary concern is the WP:FRINGEiness, a rewrite can address that. For people saying this does not pass the WP:GNG. Removing the sources contested by XOR'easter, we have 4-5 independent, reliable, sources giving the topic significant coverage. David Redvaldsen, Menzler, Goertzel, and Chu-Carroll and I believe we can count Fusco since this is not a scientific theory. yes, it's not the list of Hillary Clinton 2016 presidential campaign non-political endorsements but it is multiple WP:RS. - Scarpy (talk) 08:01, 8 July 2020 (UTC)
Again, no. Three of those are blogs (two of which are by the same person and thus constitute one source for notability), and then there are a few paragraphs in two books. Just create a section of his page specifically for CTMU and redirect this page to that. --tronvillain (talk) 03:52, 10 July 2020 (UTC)
And I didn't even notice "Fusco": a thesis submitted for a doctorate in theology, in which nothing even vaguely resembling extensive coverage of CTMU exists. No. --tronvillain (talk) 14:01, 15 July 2020 (UTC)
  • No. It's a one-man theory with no credible evidenbce of wider acceptance. The sources remain terrible. Self-published exposition by Langan, and larglely self-published critique. There is no "there" there. Guy (help!) 08:43, 8 July 2020 (UTC)
  • No. Judging from the last incarnation of the article, this is just a description of what space the theory occupies (a sort of meta view of the topic), and the cited sources that I looked at largely talk (with a degree of dubiousness) about whether aspects of the "theory" can make any sense and whether it is even a theory, and put a lot of focus on Christopher Langan. In all, this is really about Christopher Langan's expression of something quirky, not about the topic described by the title. A better title for the real topic here would have been "Christopher Langan's CTMU" or similar. The topic itself (the content of the theory) is less notable than the existence of the theory (people discussing whether it has any merit). All this makes me think that this belongs in a section of Christopher Langan, and no way should be an article in its own right. —Quondum 11:58, 8 July 2020 (UTC)
  • No - Looking through the references on that recreated article, it doesn't even come close to achieving notability for a fringe theory. As far as I could tell, the only ones explicitly about the theory (rather than offhand mentions) were three blogs, two of which were about how it was nonsense (from the same person). Now, you can achieve notability based on criticism, but that's not in any sense sufficient coverage. --tronvillain (talk) 12:29, 8 July 2020 (UTC)
  • No. It has the expected depth and quality of sourcing for a fringe theory, which is to say: not enough for a standalone article. We should maintain the redirect to Christopher Langan. GorillaWarfare (talk) 15:15, 8 July 2020 (UTC)
  • No - I read the proposed version and looked at its sources. It's still suboptimal and lacks deserved criticism (if reliable secondary sources don't abound for that, it's an indication of lack of notability). The current version also uncritically asserts as facts claims like "As the CTMU indicates, creation occurs through a self-replicating feature of the universe"... Then it falls in apologetics like yes it's religious, but not necessarily the god you know... And uncritically goes on with the role of language as proposed (as opposed to concepts of the mind to apply to reality assessment, reality must somehow be derived from it, rather than our conception of it). The sources are generally suboptimal (and I have the impression that the linked Nils Melzer would be another person)? —PaleoNeonate16:18, 8 July 2020 (UTC)
Thanks. I think I googled something like “Misplaced Pages Nils Menzler” and a combination of autocomplete, dyslexia and haste lead me to link incorrectly. The correct author has a blog here: https://ifm.blogs.ruhr-uni-bochum.de/index.php/institut/personen/rieger/promotionsprojekte/nils-menzler-die-materialitaet-der-esoterik-die-rhetorik-esoterischer-apparate/ - Scarpy (talk) 18:59, 17 July 2020 (UTC)
  • No - One man = one pet theory = one Misplaced Pages article. GPinkerton (talk) 05:17, 9 July 2020 (UTC)
  • Yes to the notability of the CTMU and a new version of the article. The theory has appeared in peer-reviewed journals (e.g. and has received coverage in the mainstream media (e.g. ). This does not mean it is accepted by most experts, but per WP:FRINGE, Just because an idea is not accepted by most experts does not mean it should be removed from Misplaced Pages. The threshold for whether a topic should be included in Misplaced Pages as an article is generally covered by notability guidelines. These guidelines require the topic to have received significant coverage in reliable sources that are independent of the subject. Since this is true of the CTMU (see above), it is notable. The new draft by Scarpy could serve as a starting point for further development. Tim Smith (talk) 02:47, 10 July 2020 (UTC)
    • We don't actually know anything about the peer-review standards of Cosmos and History (which have been disputed); an inquiry at WP:RSN might be the right venue to sort that out. But that source is WP:PRIMARY anyway. Ideas don't become notable just by being published, no matter what journal publishes them; they have to be noticed, and a blurb in a pop-science magazine (scarcely a full story) is thin grounds for saying that people have paid serious attention. The Popular Science blurb could be added to Christopher Langan#Ideas and beliefs. XOR'easter (talk) 17:24, 10 July 2020 (UTC)
      • The blurb in Popular Science is effectively a sidebar to an article about the author, so that article is not about CTMU. Nor does the sidebar talk about the content of CTMU but rather only of the author's approach to it (making it an extension of the interview), a second point against this being about CTMU. So it is a stretch to claim that CTMU itself is covered by Popular Science, irrespective of its (lack of) credibility as a mainstream publication. There is just no way that this can be regarded as "significant coverage in reliable sources" or even contributory coverage of CTMU. —Quondum 18:11, 10 July 2020 (UTC)
Regarding Cosmos and History, it is included in Scopus (thereby meeting WP:JOURNALCRIT), and also in ESCI , which Clarivate (publisher of Journal Citation Reports) characterizes as "a trusted set of journals" which "contains quality publications, selected by our expert in-house editors for editorial rigor and best practice at a journal level" . Furthermore, per WP:PRIMARY, Primary sources may or may not be independent sources. In this case, the journal is indeed independent of the CTMU. Thus, it is a reliable, independent source for the theory's notability.
Regarding Popular Science, the CTMU is referenced repeatedly throughout the article, not just in a sidebar. Indeed, the article begins:
He's a working class guy with an IQ that's off the charts. What does he have to say about science? Everything—a theory of everything, that is.
Regardless, per WP:GNG, Significant coverage is more than a trivial mention, but it does not need to be the main topic of the source material. Additionally, per WP:FRINGE, Reliable sources on Misplaced Pages may include magazines published by respected publishing houses. Popular Science was published by Time Inc. and has won multiple awards, including the American Society of Magazine Editors award for General Excellence. Thus, it too is a reliable, independent source for the theory's notability. Tim Smith (talk) 02:51, 11 July 2020 (UTC)
An article written by the inventor of the CTMU cannot be an independent source about the CTMU. XOR'easter (talk) 05:39, 11 July 2020 (UTC)
Again, primary does not mean non-independent (WP:IS). The Cosmos and History paper is a primary source about the CTMU, but an independent source for its notability, because the journal is independent of the theory and its author. Tim Smith (talk) 02:14, 15 July 2020 (UTC)
Tim, I have carefully re-read the Popular Science article, trying to find what you might construe as a "more than a trivial mention". Every mention is just that: a mention. The main article (which is just an interview) talks around it without even mentioning what theory they are referring to; one has to infer that. The side-panel mentions the CTMU, but only gives a very general idea that it is supposedly a "theory of everything", which I'm sure you'll concede is misleading, since you have already conceded that the theory it is in the realm of philosophy, and I would say that a theory of everything would by definition have greater predictive power and be more a more complete than the Standard Model. Misnomer aside, Popular Science seems to have as a significant objective finding new and unfamiliar topics for their immediate interest value, and I would say that it is a safe bet that more than 80% of what it has covered has faded into obscurity and never achieved notability. If you have failed to find any other mainstream coverage in the 19 years since the article appeared, I think we have pretty much found the textbook case of a non-notable topic. —Quondum 12:38, 11 July 2020 (UTC)
Regarding "more than a trivial mention", the article contains not just a mention, but an entire section about the theory, titled "Science Works in Mysterious Ways: Christopher Langan's theory grapples with some of the murkiest questions about our universe."
Regarding "faded into obscurity", there is mainstream coverage of the CTMU from both before and after the Popular Science article. But in any case, per WP:NTEMP, Notability is not temporary; once a topic has been the subject of "significant coverage" in accordance with the general notability guideline, it does not need to have ongoing coverage.
Regarding "theory of everything", I do not concede that it is misleading to apply it to a philosophical theory like the CTMU. Here is what Popular Science says:
Physicists often use the term "theory of everything" to describe one of their holy grails, a theory that would be capable of unifying the laws that govern the universe. When Langan says everything, though, he means everything: from quantum mechanics to consciousness.
In fact, our own article says that the use of the term in physics "gives a very misleading impression", pointing out that physical theories "generally do not account for the apparent phenomena of consciousness or free will, which are instead often the subject of philosophy and religion." Tim Smith (talk) 02:14, 15 July 2020 (UTC)
The "entire section" is impressive in its superficiality, quoting only one person for commentary, who admits that he has nothing to say. If any scientific project of mine received such a superficial write-up, I would think that I did not motivate them to care. I might even be a little hurt. XOR'easter (talk) 04:53, 15 July 2020 (UTC)
The Popular Science sidebar is about the CTMU (well, Langan and the CTMU), but if it constitutes significant coverage, it does so barely. You'd want a very large pile of coverage at that level to show notability. --tronvillain (talk) 17:17, 15 July 2020 (UTC)

Yes. There's a lot of interest in the CTMU and people would like to understand it better. I’d like to give just one example, that of Quora, which surely is noticeable enough (with its active Misplaced Pages article) and can be used as a source of information. If I am right, in 2016 Mr. Langan set up an account on Quora in response to many questions appearing there about his work. During his two years there he answered approx. 250 questions, generated 1.2 milion content views and had 1,657 followers. I was one of them and found many of Mr. Langan's answers very interesting and original, for example this one:

What is logical theology? How does it relate to Chris Langan and the CTMU?

Since 2018, questions about the CTMU haven't stopped flowing in; the last question was asked on 13th June 2020. People want to know more about it and Mr. Langan himself; there IS popular demand. If I may present some interesting numbers to support this claim. Upon checking the following Topics on Quora and all questions asked in relation to them, the following results present themselves:

  • Cognitive-Theoretic Model of the Universe (CTMU): 905 questions;
  • Chris Langan: 807 questions; there is an overlap with the CTMU category but it's not an absolute one, so we can definitely add a few questions to those 905… .

Please compare the above with the relatively low interest in the below related Quora Topics which are, nevertheless, present on Misplaced Pages.

  • Simulation Argument: 36 questions;
  • Simulation Hypothesis: 276 questions;

The latter having even its own article Simulation hypothesis.

I haven't mentioned this topic accidentally. It's important to recognize that Mr. Langan is the originator of the term “self-simulation” in the reality-theoretic context, and has always followed this path by positing that the Universe is monic (dual-aspect monism) and exhausting logical consequences of this fact.

Interviews with Mr. Langan are also popular (from YouTube):

with Spike Jonze, 50,154 views;
with Steve Patterson, 15,878 views, or the same interview on another channel, 29,468 views;
People Speak Radio, 48,546 views;
Coast to Coast AM, 80 949 views.

Mr. Langan has published various articles (including the ones in the peer-reviewed C&H with many noticeable scholars in its Editorial Team) and answered hundreds of questions about his theory on numerous websites. His position has been consistent over the years and the answers I have seen are very satisfying. He is a logician, metaphysician (in a precisely-defined sense), philosopher, and thinker whose contributions deserve to be recognized.

If there is an article on Misplaced Pages about Simulation Hypothesis (276) there definitely should be a separate article about the CTMU (905) on Misplaced Pages.

People want to know more about the CTMU and I believe Misplaced Pages should support this wish in order to be consistent with what it is presenting itself to be.

I'd like to vote in favour of the CTMU article publication. --Mich.Szczesny (talk) 22:49, 15 July 2020 (UTC) Mich.Szczesny (talkcontribs) has made few or no other edits outside this topic.

This is not a vote, and Quora is not a reliable source. XOR'easter (talk) 23:07, 15 July 2020 (UTC)
The simulation hypothesis is far from a single person's ideas and even has importance in culture, it's difficult to compare with CTMU in relation to notability. —PaleoNeonate23:57, 15 July 2020 (UTC)
Langan publishing articles, answering questions on websites, and being interviewed in various self-published sources and on Coast to Coast AM (the home of fringe topics) is not an argument for the CTMU having it's own page—Langan already has his own page. And numbers on Quora carry essentially zero weight on Misplaced Pages. --tronvillain (talk) 12:52, 16 July 2020 (UTC)

Yes. The CTMU has gained steady popularity including coverage on mainstream media and podcasts as stated above. A moderate number of works of Langan were also published on a peer-reviewed journal Cosmos and History, whose editorial board consists of notable academics including a Nobel Prize winner. The CTMU was also cited on Klee Irwin's Self-Simulation hypothesis, I think that's enough back-up for the notability of the CTMU and definitely qualifies a re-creation of the article on Misplaced Pages. --Johnnyyiu (talk) 04:24, 16 July 2020 (UTC) Johnnyyiu (talkcontribs) has made few or no other edits outside this topic.

  • Those sources have already been discussed and do not add up to a case for notability. Langan himself can "publish" however much he feels like; what matters is demonstrable influence, of which there is not enough. XOR'easter (talk) 06:20, 16 July 2020 (UTC)

Yes. My argument is the following notable material into which the CTMU found its way. The quotation marks for the verb "publish" in the above comment are not justified at all if you don't mind me saying so:

a) Quote: >>There are many beautifully written papers in the series with both Fritjof Capra and Chris Langan achieving record numbers of downloads.<< (https://www.cosmosandhistory.org/index.php/journal/article/viewFile/727/1191 )

b) Quote: >>I include three papers – one each by Leanne Whitney, Jack duVall and Chris Langan – from our “21st century sacred” session on Oct 5 2017 in honour of the Benedicitine monk Sean O Duinn, who passed away on Oct 9 2017 at 83, and we were grateful to have the privilege of honouring him."What have we found out in our 4 years and 150+ papers from over 100 authors? It is worth pointing out that some of our authors do not have Ph.D’s; in fact, Chris Langan, perhaps the most downloaded, does not have a degree. However, Chris has one of the highest IQ’s ever recorded and incredible discipline as he alternates farmwork in Wyoming with research. What was more important for us was to get a range of viewpoints on critical issues of life and mind that conventional academia is not addressing.<< (https://www.cosmosandhistory.org/index.php/journal/article/viewFile/677/1149)

a) and b) are not primary sources, but secondary sources. They were written about the author of the CTMU by someone else (an academic who publishes, does research etc.) in a reliable source (Cosmos and History journal, more specifically in the proceedings of an academic group known as “Foundations of Mind”). The quotes come from Seán Ó Nualláin who’s mentioned, e.g., here: https://www.interaliamag.org/author/seanonuallain/. It is noteworthy for the CTMU theory because the FOM group contains notable academics. Cosmos and History is a peer-reviewed, open-access journal of natural and social philosophy and this is the editorial team: https://www.cosmosandhistory.org/index.php/journal/about/editorialTeam

“In terms of downloads (150,000 per year), annual page views (27 million+) ,and peer-reviewed papers (more than 100 in its first 3 years, from March 2014 to March 2017), Foundations of Mind is now the world’s leading science of mind research group. While centered on cognitive science, it has featured many papers on the quantum mechanics view of mind, the foundations of physics and biology, and indeed ecology and health as manifestations of mind. Its most recent proceedings volume, published in March 2017, received a total of 4,333 downloads in its first month, with the top papers receiving 750+, about what ACM papers typically take 25 years to achieve.” (see: http://foundationsofmind.org/ and search for it, you find it where it reads "The New AI Scare") Notable members of FOM are, for example: Seán O Nualláin, Stuart Hammeroff (http://foundationsofmind.org/ - third last entry), Henry Stapp (https://www.bionoetics.org/foundations-of-mind-iv), Fred Alan Wolf (https://www.bionoetics.org/product-page/premium-access-placeholder), Stuart Kauffman (https://www.cambridgescholars.com/download/sample/63219 & https://www.bionoetics.org/foundations-of-mind-i), Paul J Werbos (https://www.bionoetics.org/product-page/premium-access-placeholder)


Further evidence for FOM membership of Chris and his CTMU theory:

“This Premium Membership includes not only all 16 full papers from Foundations of Mind 8. (...) 7. Christopher Langan,...” https://www.bionoetics.org/product-page/premium-access-placeholder

“Foundations of Mind V The New AI Scare (...) Metareligion as the Human Singularity Christopher Langan…” https://www.bionoetics.org/foundations-of-mind-v

“The "Foundations of Mind" series (O Nualláin 2014a, 2015, 2016a, 2016b, 2017, 2018) which began in 2014 is now the most downloaded series of conferences proceedings in the history of modern science of mind and possibly alt science in general. Perhaps not coincidentally, it is also the most various and here we review it. (...) The Metaformal System: Completing the Theory of Language Christopher Langan…” https://www.bionoetics.org/foundations-of-mind-vii

“Foundations of Mind IV Quantum Mechanics meets (...) An Introduction to Mathematical Metaphysics Christopher Langan…” https://www.bionoetics.org/foundations-of-mind-iv

Our new proceedings volume featuring Chris Langan (whose interview with Spike Jonze can be seen here), Paul Werbos (who invented deep learning), and many others, is also included in the Premium package. These are peer-reviewed papers not available elsewhere.” https://www.bionoetics.org/


Furthermore:

There is this: https://www.researchgate.net/profile/Jonathan_Mize2I am currently working in advancing the novel and currently neglected metaphysical framework of Langan’s Cognitive-Theoretic Model of the Universe (CTMU). More specifically, I am interested in advancing CTMU-informed methods of social and normative analysis.”

This: https://books.google.de/books?id=KwSjDwAAQBAJ&pg=PA41&lpg=PA41&dq=ctmu+chris+langan&source=bl&ots=mX_TWFMlzE&sig=ACfU3U3Y8OTyzVrOnZOPxMWNQSItsduNyg&hl=de&sa=X&ved=2ahUKEwj82KuosbbpAhWMCuwKHfKZCtEQ6AEwFHoECDkQAQ#v=onepage&q=ctmu%20chris%20langan&f=false

And this: https://medium.com/@variantofone/explaining-the-ctmu-cognitive-theoretic-model-of-the-universe-163a89fc5841--Moripheles (talk) 07:32, 16 July 2020 (UTC)Moripheles (talkcontribs) has made few or no other edits outside this topic.

Notability isn't inherited: establishing Christopher Langan as notable does not establish the CTMU as sufficiently notable to merit a standalone article. But let's see... a)not extensive coverage of CTMU (it doesn't even mention it by name) b)not extensive coverage of CTMU (again, it doesn't even mention it by name). Those are no help to resurrecting this page, and the "further evidence" is similarly unhelpful. So, we're left with the "furthermore" section: a ResearchGate profile is nothing, a self-published piece on Medium is nothing, and while the Menzler mention is something, it's already been discussed above. So... no. --tronvillain (talk) 13:12, 16 July 2020 (UTC)
Through all this, I am struck by the absence of a source for any real content that such an article would need. What we have are several sources talking about Langan and mentioning that he originated CTMU, and giving general opinions about the latter in some instances (mainly from Langan himself). However, we would be hard-pressed to come up with any assessment about what the CTMU actually says (this is what we need proper secondary sources for). As it was before becoming a redirect, it was like a big hole in the middle of a description of the metaphysical context it presumably fits into. Aside from the non-notability discussion, I see this as a severe obstacle to the creation of an article. There seems to be an argument "this has some popularity, so it deserves a page", but what purpose would such a page even serve in the encyclopaedic sense? None that I can see, until we can find a secondary source with real content on what the CTMU is really. —Quondum 13:28, 16 July 2020 (UTC)
Quondum, I've noticed that too (along with the arrival of accounts that don't seem to have edited much else, which makes me suspect canvassing — maybe this got mentioned on a CTMU Facebook fan group, or something). XOR'easter (talk) 15:54, 16 July 2020 (UTC)
Yup, the thought had occurred to me that there might be the perception that weight of numbers might swing the issue. I have no idea why they should be so intent on a separate article on this; it has the feel of trying to create a sense of credibility, which is not what WP is for. Not that it is important. I have also wondered at the amount of time established editors are bothering to devote to this. —Quondum 16:03, 16 July 2020 (UTC)
... but what purpose would such a page even serve ... WP:PROMOTION, of course. —PaleoNeonate20:50, 17 July 2020 (UTC)

Yes. Misplaced Pages maintains a lower notability requirement for new articles than the above opponents here seem to realize. So one shouldn't get too caught up in the fact that the CTMU "isn't as important as Langan claims", or "is just a bunch of nonsense", when all we need to know is that (a) the CTMU has been around for decades, with hundreds of thousands of words written about it (b) has received attention from academia and the press and (c) compares favorably in depth and notoriety to similar theories which already do have articles (e.g., William James Sidis' The Animate and the Inanimate).

The self-appointed gatekeepers of Misplaced Pages who insist on keeping it free of "crackpot theories" should stop allowing their personal issues with Langan and his theory to detract from Misplaced Pages's mission, which has always been far broader than that of any other website. Misplaced Pages hosts many utterly obscure articles on topics which very few are even aware, and thus an article covering one of the very few "theories of everything", authored by someone widely reported as having the world's highest IQ, clearly qualifies.

Siagos (talk) 15:07, 16 July 2020 (UTC) Siagos (talkcontribs) has made few or no other edits outside this topic.

No, Misplaced Pages maintains exactly the notability requirement for new articles that we are trying to uphold here. Frankly, The Animate and the Inanimate looks like it should be deleted, too; or at least redirected to William James Sidis, because there appears to be basically nothing to say about it, beyond a line or two that could easily fit into the latter article. So, in fact, the situation is exactly analogous to the one here. XOR'easter (talk) 15:41, 16 July 2020 (UTC)
Do you realize how easy it would be for me to provide links to dozens (and if I had the time, thousands) of other weird, obscure Misplaced Pages articles proving that its notability requirement is, in fact, quite low? It's certainly not so high that a theory of the universe addressing every major question in philosophy doesn't make the cut. The only reason you think so is because you really, really don't like the CTMU, and think it's a waste of time. Well, there's a lot here on Misplaced Pages that I regard as a "waste of time" which I'm not tempted to remove. Let people read about the things they want to. There is a huge population of people who would love to learn about the CTMU, as you can probably tell from the overflow of support it's receiving. Siagos (talk) 16:30, 16 July 2020 (UTC)
By all means, nominate those articles for deletion or redirect, but they are not an argument for reducing notability requirements (especially not for a fringe topic). And no, it's not that I "really, really don't like the CTMU, and think it's a waste of time." Fringe topics have a place on Misplaced Pages... if they have sufficient notability—I've looked at deletion discussions for pages that are obvious nonsense and voted "Keep" because I've been able to find extensive coverage in reliable independent sources, but that's not the case here. --tronvillain (talk) 17:19, 16 July 2020 (UTC)
WP:OTHERSTUFFEXISTS and WP:POINT appear to apply in this context, —PaleoNeonate20:42, 17 July 2020 (UTC)
... allowing their personal issues with Langan ... I think none of us non-single-purpose-account editors know the man. You may also want to discuss content rather then editors (and read WP:PA). As for notability and fringe, they're Misplaced Pages policies, not the personal concepts of some editors. —PaleoNeonate20:46, 17 July 2020 (UTC)

Yes. There is obviously no comparison between the amount of material covering the CTMU in 2020 as compared to 2006; yet, in 2006 we were able to discuss the merits of the entry without being summarily shut down by a coordinated clique bent on minimizing the reality of the situation by redirecting to a defamatory section of Langan's bio. Let's open this up to have a real discussion and wait for some less involved admins and editors to weigh in. TIA DrL (talk) 18:18, 16 July 2020 (UTC)DrL (talkcontribs) has made few or no other edits outside this topic.

The discussion above is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion. Category: