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= December 11 =


= January 13 = == Shopping carts ==


Where were the first shopping carts introduced?
== ''The Man Who Shot Liberty Valance'' ==
*] and ] say the Humpty Dumpty chain
*] says the Piggly Wiggly chain and quotes the Harvard Business Review
Both articles agree it was in 1937 in Oklaholma. I believe that Humpty Dumpty is more likely, but some high quality sources would be useful. ] (]) 11:55, 11 December 2024 (UTC)


:It seems to be a matter of some dispute, but by the Smithsonian Institution has the complex details of the dispute between Sylvan Goldman and ]. No mention of Piggly Wiggly, but our article on Watson notes that in 1946, he donated the first models of his cart to 10 grocery stores in Kansas City.
The '']'' article twice mentions someone named "Duke", but the name is absent from the cast list; it's someone who apparently was a worse football player than John Wayne. A Google search for <"liberty valance" duke> reveals lots of WP mirrors and various pages that mention the guy in connection with Wayne, but nothing explains who he was. What was Duke's full name, and where does he fit in? ] (]) 01:18, 13 January 2015 (UTC)
: has both Watson and Goldman introducing their carts in 1947 (this may refer to carts that telescope into each other for storage, a feature apparently lacking in Goldman's first model).
: says that Goldman's first cart was introduced to Humpty Dumty in 1937.
:Make of that what you will. ] (]) 13:30, 11 December 2024 (UTC)
::Absolutely. I remember that the power lift arrangement mentioned in the Smithsonian's link was still an object of analysis for would-be inventors in the mid-sixties, and possibly later, even though the soon to be ubiquituous checkout counter conveyor belt was very much ready making it unnecessary. Couldn't help curiously but think about those when learning about ] at school later, see my user page, but it's true "Bredt" sounded rather like "Bread" in my imagination. --] (]) 15:33, 11 December 2024 (UTC)
:On Newspapers.com (pay site), I'm seeing shopping carts referenced in Portland, Oregon in 1935 or earlier, and occasionally illustrated, at a store called the Public Market; and as far as the term itself is concerned, it goes back to at least the 1850s. ←] <sup>'']''</sup> ]→ 15:18, 11 December 2024 (UTC)
::But perhaps referring to a cart brought by the shopper to carry goods home with, rather than one provided by the storekeeper for use in-store? ] (]) 16:14, 11 December 2024 (UTC)


{{ping|Alansplodge|Askedonty|Baseball Bugs}} thank you for your help, it seems that the Harvard Business Review is mistaken and the Piggly Wiggly chain did not introduce the first shopping baskets, which answers my question. The shopping cart article references a , which shows that several companies were selling early shopping carts in 1937, so crediting Sylvan Goldman alone is not the whole story. ] (]) 17:22, 11 December 2024 (UTC)
:"The Duke" was nickname for ] (much better than his real name, Marion). ] (]) 02:16, 13 January 2015 (UTC)


== Lilacs/flowers re: Allies in Europe WWII ==
:His birth name was Marion Morrison, and he was going by "Duke" even before he adopted the stage name of John Wayne. His early film credits say "Duke Morrison". ←] <sup>'']''</sup> ]→ 03:39, 13 January 2015 (UTC)
::No wonder the name consistently appeared in connection with Wayne...I've added a next to "Duke" in the first quote that mentions him. ] (]) 04:06, 13 January 2015 (UTC)
:::Bravo. :) ←] <sup>'']''</sup> ]→ 04:09, 13 January 2015 (UTC)


At 53:20 in ], British soldiers talk about 'flowers on the way into Belgium, raspberries on the way out', and specifically reference lilacs. I imagine this was very clear to 1958 audiences, but what is the significance of lilacs? Is it/was it a symbol of Belgium? ] (]) 21:40, 11 December 2024 (UTC)
:: Like ], he was named after a dog. —] (]) 05:50, 13 January 2015 (UTC)
:I think it's just that the BEF ] in the Spring, which is lilac time. ] (]) 22:04, 11 December 2024 (UTC)
:There are contemporary reports of the streets being strewn with lilac blossom. See "Today the troops crossed the frontier along roads strewn with flowers. Belgian girls, wildly enthusiastic, plucked lilac from the wayside and scattered it along the road to be torn and twisted by the mighty wheels of the mechanised forces." ] (]) 22:26, 11 December 2024 (UTC)
::Ah! That would explain it, thanks! ] (]) 16:14, 13 December 2024 (UTC)


== funny or else == = December 12 =


== The USA adding a new state ==
: ''If you want to tell people the truth, make them laugh, otherwise they'll kill you. —]''


If my understanding is correct, the following numbers are valid at present: (a) number of Senators = 100; (b) number of Representatives = 435; (c) number of electors in the Electoral College = 538. If the USA were to add a new state, what would happen to these numbers? Thank you. ] (]) 06:30, 12 December 2024 (UTC)
: ''If you're going to tell people the truth, be funny or they'll kill you. —]''
:The number of senators would increase by 2, and the number of representatives would probably increase by at least 1. ←] <sup>'']''</sup> ]→ 09:23, 12 December 2024 (UTC)
::Thus, to answer the final question, the minimum number of Electors would be 3… more if the new state has more Representatives (based on population). ] (]) 13:54, 12 December 2024 (UTC)
:In the short term, there would be extra people in congress. The ] had 437 representatives, because Alaska and Hawaii were granted one upon entry regardless of the apportionment rules. Things were smoothed down to 435 at the next census, two congresses later. --] (]) 14:58, 12 December 2024 (UTC)


Thanks. Hmmmmmmmmmmm. Let me re-phrase my question. (a) The number of Senators is always 2 per State, correct? (b) The number of Representatives is what? Is it "capped" at 435 ... or does it increase a little bit? (c) The number of Electors (per State) is simply a function of "a" + "b" (per State), correct? Thanks. ] (]) 21:12, 12 December 2024 (UTC)
I got both of these from the same unreliable source. Is one of the attributions accurate? —] (]) 02:00, 13 January 2015 (UTC)
:As I understand it, it is indeed capped at 435, though Golbez brings up a point I hadn't taken into account -- apparently it can go up temporarily when states are added, until the next reapportionment. --] (]) 21:21, 12 December 2024 (UTC)
:{{br}}I suggest that (b) would probably depend on whether the hypothetical new state was made up of territory previously part of one or more existing states, or territory not previously part of any existing state. And I suspect that the eventual result would not depend on any pre-calculable formula, but on cut-throat horsetrading between the two main parties and other interested bodies. {The poster formerly nown as 87.81.230.195} ] (]) 21:21, 12 December 2024 (UTC)
::Nope, it's capped at 435. See ]. (I had thought it was fixed in the Constitution itself, but apparently not.) --] (]) 21:23, 12 December 2024 (UTC)
:::The Constitution has a much higher cap, currently around eleven thousand. ] (]) 20:09, 21 December 2024 (UTC)
:Oh, one other refinement. The formula you've given for number of electors is correct, for states. But it leaves out the ], which gets as many electors as it would get if it were a state, but never <s>less</s> <u>more</u> than those apportioned to the smallest state. In practice that means DC gets three electors. That's why the total is 538 instead of 535. --] (]) 21:58, 12 December 2024 (UTC) <small>Oops; I remembered the bit about the smallest state wrong. It's actually never ''more'' than the smallest state. Doesn't matter in practice; still works out to 3 electors for the foreseeable future, either way, because DC would get 3 electors if it were a state, and the least populous state gets 3. --] (]) 23:23, 12 December 2024 (UTC) </small>


= December 13 =
::The following is from a blog source which purportedly cites several other sources (which theoretically could be checked). Apparently, ] "borrowed" from ], who is credited with: "''If you are going to tell people the truth, you’d better make them laugh. Otherwise, they’ll kill you''"; whereas Wilder: "''If you’re going to tell people the truth, be funny or they’ll kill you''". —Source: &nbsp;~:<small>] (]) 04:32, 13 January 2015 (UTC)</small>
::—P.s.: The blog is from ]; which our article suggests would be a reliable source for this topic. <small>] (]) 04:39, 13 January 2015 (UTC)</small>
:::He only says that it's attributed to G. B. Shaw (along with many other people). I think that if there were evidence that Shaw actually said it, he would have mentioned that. -- ] (]) 09:01, 13 January 2015 (UTC)
::::Agreed. There's a discussion of this quote at ] from which it seems that it's also attributed to W. C. Fields and Charlie Chaplin. They cite some vaguely similar quotes from GBS: "My way of joking is to tell the truth. It's the funniest joke in the world", (''John Bull's Other Island''), and " has to put things in such a way as to make people who would otherwise hang him believe he is joking", (no source given). Possibly one or the other is the origin of all this. --] (]) 11:53, 13 January 2015 (UTC)
::::The quote about Mark Twain is pretty securely sourced to Shaw's conversation . --] (]) 13:29, 13 January 2015 (UTC)


== economics: coffee prices question ==
== Where can I find a copy of Charlie Hebdo in the US? ==


in news report "On Tuesday, the price for Arabica beans, which account for most global production, topped $3.44 a pound (0.45kg), having jumped more than 80% this year. " how do they measure it? some other report mention it is a commodity price set for trading like gold silver etc. what is the original data source for this report? i checked a few other news stories and did not find any clarification about this point, they just know something that i don't. thank you in advance for your help. ] (], ]) 01:32, 13 December 2024 (UTC)
I read that Charlie Hebdo has printed about a million copies of its most recent issue. On eBay these are being sold for $130 each. Is there a way I can get a copy in the US without having to pay $130? ] ] 04:20, 13 January 2015 (UTC)
:See ]. for the magazine will list libraries that subscribe or subscribed to it, sorted by their distance from your location (be sure to specify your ZIP code, since it depends on your IP address, which is sometimes far from your actual location), and it links to the library catalogue so that you can check whether or not they currently subscribe. It's not a widely held publication in this country; I'm in metro Pittsburgh, and the two closest libraries that get it are Michigan State University and Indiana University, 250 and 350 miles away respectively. Of course, libraries generally won't let you check out a periodical, but you can view it. You can also request an ]; with a magazine, this usually is accomplished by the owning library scanning or photocopying a single article, because they generally don't send the whole issue. ] (]) 04:27, 13 January 2015 (UTC)
::Thank you for a reply, I basically just want to own it though, or get it framed. ] ] 06:42, 13 January 2015 (UTC)
:Should have grabbed it when it was only $130. CNN Money says they're between , straight up. You know those auctions will soon make those prices look relatively sane. ] ] 04:57, ], ] (UTC)
::Or no, wait. That was the other, issue. ] ] 05:00, ], ] (UTC)
:::These people have decided to print the next edition in 16 languages and are smart enough to print enough copies in English to fulfill the immediate demand. Keep an eye on the web, and my guess is that the price will come down in days to come. ] ] 07:08, 13 January 2015 (UTC)
:::: says there will be 300000 copies for foreign markets instead of the usual 4000, and 3 millions copies instead of the usual 60000. It also says among those who usually don't receive it, the US and GB are already included. Note that the last Luz green drawing showed (forgiving Prophet Muhammad holding a sheet of paper stating "Je Suis Charlie") is not necessarily the next Charlie Hebdo front page. ] (]) 11:20, 13 January 2015 (UTC)


:], they seem to be talking about the "Coffee C" contract in the ]. The price seems to have peaked and then fallen a day later
Greetings from Singapore. France is a racist society? Why they support the newspaper making a million copies for even more insulting Muhammad cartoons? <small class="autosigned">—&nbsp;Preceding ] comment added by ] (]) 05:00, 14 January 2015 (UTC)</small><!-- Template:Unsigned IP --> <!--Autosigned by SineBot-->
:*explanation
: No, this is not what they support. And racism of course not. What they support when it is attacked by totalitarian-minded people, is the right to say or draw anything you like or don't like. You are free not to buy and not to read a cartoon hebdo that usually sells only 35000 copies or so, and issues only between 45000 and 60000 at most. ] (]) 05:35, 14 January 2015 (UTC)
:*I googled "coffee c futures price chart" and the first link was uk.investing.com which I can't link here
:*if you have detailed questions about ]s they will probably go over my head. ] (]) 01:54, 13 December 2024 (UTC)
::thanks. i see the chart which you cannot link here. why did it peak and then drop shortly after? ] (], ]) 04:08, 13 December 2024 (UTC)
:::Financial markets tend to have periods of increase followed by periods of decrease (bull and bear markets), see ] for background. ] (]) 04:55, 13 December 2024 (UTC)


== source for an order of precedence for abbotts ==
:Insulting Muhammad, even if that's what they're doing (which it isn't), is not ] under any definition of "race". --] (]) 06:21, 14 January 2015 (UTC)
::Some of the cartoons have been "insulting", but that's the nature of satire. The closest to being "racist" is the stereotyped Arab in the cartoons. I don't think that's the main reason the murders were committed, though. ←] <sup>'']''</sup> ]→ 09:03, 14 January 2015 (UTC)


Hi friends. The article for ] in the UK refers to an "order of precedence for abbots in Parliament". (Sourced to an encyclopedia, which uses the wording "The abbot had a seat in Parliament and ranked next after Glastonbury and St. Alban's"). Did a ranking/order of precedence exist and if yes where can it be found? Presumably this would predate the dissolution of monasteries in england. Thanks.] (]) 06:49, 13 December 2024 (UTC)
::It is insulting, and Charlie Hebdo doesn't pretend it isn't. The message is that the magazine forgives the attackers, and still holds Islam in no lower regard than any of the other religions they lampoon. In a way, it's one of the least bigoted things ever said about Muslims on the front page of a major global English paper (which this apparently is now).
::But yeah, it also appeals to audience looking for the brave hero, defiant against adversity. The phrase "plucky Frenchman" gets thrown around a ''lot''. ] ] 09:20, ], ] (UTC)
:::You gave one interpretation of "Tout est pardonné", among several possible interpretations. Another interpretation is that it's Prophet Muhammad who forgives the cartoonists, now that they are properly punished, and now that it is good to be seen with a sign "je suis charlie". ] (]) 10:03, 14 January 2015 (UTC)
::::Any bets on whether the terrorists will buy your interpretation? ←] <sup>'']''</sup> ]→ 10:11, 14 January 2015 (UTC)
::::: :) Yet a third interpretation could be, now everybody forgives to everybody, and that would include terrorists? :) ] (]) 10:26, 14 January 2015 (UTC)
::::::That ''would'' be the nice thing to do. ] ] 10:49, ], ] (UTC)
:::::::Yes, that would be ideal. ←] <sup>'']''</sup> ]→ 12:36, 14 January 2015 (UTC)
:::::::: Which should never, of course, extend to the West condoning the ''actions'' of the terrorists. Likewise, the terrorist organisations shouldn't be expected to suspend their objections to what they see as material deeply offensive to Islam, but it's not beyond them to express their offence in peaceful ways and not bring their religion (of which they constitute a tiny, tiny minority) into massive international disrepute. -- ] </sup></font></span>]] 22:59, 16 January 2015 (UTC)
:::::::::The West has a long way to go toward acknowledging their own terrifyingly persuasive actions resulting in large numbers of civilian casualties as something that shouldn't be condoned. Until that day, they're a bad influence on the other terrorists, snd the double standard doesn't help either populace understand how offensive the idea of a "Post-9/11 World" is. is about as ''theoretically'' flawed a notion, but it's the one thing we're not sure fails yet. ] ] 09:07, ], ] (UTC)
:::::::::: Isn't it paradoxical that those among the very rare people who have always acknowledged what you rightly say (and made a lot of good satirical cartoons about it, supporting the said civilians), are the very ones the victims chose to attack and kill, for religious reasons? When at the same time at home, they never demonstrate or attack or kill for the right (political) reasons? ] (]) 10:01, 18 January 2015 (UTC)

== Thanks ==

Misplaced Pages is great. Thanks for all the hard work Ladies and Gentlemen. <small><span class="autosigned">—&nbsp;Preceding ] comment added by ] (] • ]) 18:00, 13 January 2015 (UTC)</span></small><!-- Template:Unsigned --> <!--Autosigned by SineBot-->

:Thank you for your kind comment - it's always nice to be appreciated! ] (]) 18:30, 13 January 2015 (UTC)

= January 14 =

== Coins and their colours/colors ==

US, Canadian, and British coins for the most part have the same basic color for each denomination of their coinage. Pennies are copper colored and everything else is silver. (I'm not including the two pence piece since the US and Canada don't have a similar denomination.) Is this by design or coincidence? Is it a matter of the various metals and their values? By that I mean that copper just sort of makes economic sense for 0.01 value pieces but nickel makes more economic sense in general for larger pieces. Thanks, <span style="font-family:monospace;">]</span>|] 05:40, 14 January 2015 (UTC)

:Yes, it's just based on their relative values. Of course, gold is more valuable yet, and then there's platinum. I suppose pennies could have been made out of small nickel coins, and 5 cent pieces out of larger copper coins. Also, there were steel pennies during WW2, in the US, due to a copper shortage. So the whole "brown money cheap, white money valuable" idea breaks down all over. ] (]) 06:02, 14 January 2015 (UTC)

::In the current US coins, as per their articles here, cents are made from copper and zinc, and all the other denominations are made from copper and nickel. No more silver. So at this point their sizes are merely traditional. ←] <sup>'']''</sup> ]→ 06:25, 14 January 2015 (UTC)

:::Sizes, yes. But what about color? <span style="font-family:monospace;">]</span>|] 06:52, 14 January 2015 (UTC)

::::That's also tradition. The common coinage metals in all the three countries were copper-based alloys for the lowest values, silver for middle values, gold for high values (although after the Canadian dollar was established, gold coins were used in Canada only for a short period). Later the US decided that its smallest silver coins (3 and 5 cents) were inconveniently small and substituted a fourth, cheaper metal, a 25% nickel alloy, allowing the coin to be larger; Canada eventually copied this change, introducing 100% nickel coins instead. And since then the sizes and colors have generally been kept even though the content of the coins has changed. Small coins are colored like copper, middle coins are silvery colored like nickel or silver (with the 5-cent denomination in the US and Canada larger than the 10-cent because it used to be nickel). Large coins more or less dropped out of use as paper money became preferred, but after inflation led to their reintroduction, a lighter yellow color suggestive of gold was used. (Not necessarily the actual color of gold, but still.) Note that euro coinage uses a similar color pattern as well, although the actual coins only appeared in 2001 and do not relate to specific coins in earlier countries. --] (]) 08:54, 14 January 2015 (UTC)

:Dismas -- Historically, the U.S. quarter and dime contained some silver, and the quarter still weighs 2.5 times as much as a dime. The U.S. nickel and penny were base-metal coins even before silver was phased out, which is why both are bigger than the dime, and the penny is copper-colored. The penny really doesn't make too much sense as a circulating coin nowadays... ] (]) 08:54, 14 January 2015 (UTC)

Thanks for the answers. Now you've introduced another question to my mind though. What does the type of metal have to do with its size? The last two responses have alluded to the nickle being larger than a dime because of the metal used but you haven't really explained why that makes a difference. It's like you assume I know that part of the puzzle. Could you flesh that out more? Thanks again, <span style="font-family:monospace;">]</span>|] 10:21, 14 January 2015 (UTC)

:Because with their original metals, the sizes were roughly in proportion to the values of their metals. More silver = more value. Nickel less valuable than silver and more valuable than copper. Now it doesn't matter. Their values are what the government says they are. ←] <sup>'']''</sup> ]→ <span style="font-size: smaller;" class="autosigned"> — Preceding ] comment added 12:34, 14 January 2015 (UTC)</span><!--Template:Undated--> <!--Autosigned by SineBot-->
::Ah! Yeah, okay. That makes sense then. Thanks. <span style="font-family:monospace;">]</span>|] 16:27, 14 January 2015 (UTC)

::To explain a but further, the original idea was to have each coin contain metals with a value exactly equal to the face value of the coin. But, this would mean if you used the same metal for each, then a quarter would need to weigh 25 times as much as a penny, and a $20 coin would have to weigh 4000 times as much as a half penny ! This wouldn't be very practical, so cheaper metals are used for less expensive coins and more valuable metals for more valuable coins. The advantage of using such a system exclusively is that it pretty much stops inflation, as coins can't go down in value, unless the metal they contain goes down in value, since you could always sell them for their metal content. However, the problem is that this limits how much money the government can produce, since the supply of precious metals is limited. A side effect is that shortages of those metals are produced. Issuing paper money, backed up by precious metals (that you could exchange for ] or ]) got by the problem of having to haul heavy bags of money around, but the government still needed to keep lots of precious metals (much at Fort Knox, in the case of the US) to back up the currency. Because of this, they switched to a ] system, which means the money isn't backed up by anything, and inflation then became a problem.

::Many of our coins are now adulterated with cheaper metals, but a penny still costs more than one cent to make, so expect them to be discontinued at some point. This adulteration also makes it less profitable to melt them down for more money. ] (]) 16:40, 14 January 2015 (UTC)
:::They've been talking for decades about phasing out the one-cent piece. As long as we continue to use hard currency and insist on net prices that work out to penny amounts, there will continue to be resistance to phasing it out. ←] <sup>'']''</sup> ]→ 18:01, 14 January 2015 (UTC)
::::<small>Canada has tossed the penny. Electronic transactions continue to be accurate to one cent while cash ones round up or down to the nearest five cents. ] (]) 22:17, 14 January 2015 (UTC)</small>
:::::The American public would be fine with it if they always rounded down. ←] <sup>'']''</sup> ]→ 22:30, 14 January 2015 (UTC)
::::::Except for the part of the public that owns the stores themselves. They don't like getting shorted 4+ cents every transaction. --]] 01:42, 15 January 2015 (UTC)
:::::::It wouldn't be 4+ every transaction in any case, but the stores could adjust their prices to fix the pennies problem. --] (]) 02:01, 15 January 2015 (UTC)
::::::::Or the states could have the ''sales tax'' round down. Then both store owner and customer would be happy. (If the state's not happy, they can raise the rate slightly, to make up any shortfall.) ←] <sup>'']''</sup> ]→ 11:10, 16 January 2015 (UTC)

== Evangelical Lutheran Church in America - what is the culture like? ==

I have read about the history of Lutheranism, some parts of the Small Catechism, some parts of the Large Catechism, a biography of Martin Luther's life (and part of the history of early Lutheranism), and a bit about the Pietist movement. I have heard from an ex-Lutheran that all the other American Lutheran denominations perceive the ELCA as "apostate". It seems there is some sort of animosity going on between the ELCA and the other Lutherans. What is the basis of the negative perceptions of the ELCA by the other Lutheran denominations? (Please don't provide a non-Lutheran source that views the ELCA negatively. I want to see how other Lutherans view the ELCA.) Is the bad perception mostly by other American Lutherans or by American and non-American Lutherans worldwide? I am also aware that the American Lutheran denominations are largely descended, theologically and genetically, from the Lutherans in Central and Northern Europe, and this ethnic differences are present in the contemporary Lutheran denominations. In that case, what is the dominant ethnic make-up of the ELCA members? Are they mostly of German or Scandinavian descent? Does the ethnic make-up influence the style of the liturgy in any way? ] (]) 06:44, 14 January 2015 (UTC)

:A hot potato question, but I'll bite, sidestepping generalities about denominational culture and ethnicity. In the US, the major division, in terms of number of adherents (), is between the ] (ELCA) and the ] (LCMS) - those Misplaced Pages pages have links to official sites, with histories, doctrinal statements, and comparisons to die for. ;) Academic comparisons begin with Frank Spencer Mead and Samuel S. Hill, editors, ''Handbook of Denominations in the United States'', which has objective information on these and another half dozen less populous Lutheran synods in the chapter (clicking "page>>>" on the first snippet and scrolling up a couple unnumbered pages to "Lutheran Churches" should allow you to read the whole chapter via Google Books). A seemingly well-sourced - and mercifully brief - comparison posted by two Lutherans of each camp (copy and pasted from LCMS & ELCA pages) is the first of many results you get when searching .
:Hope those sources help you answer your questions, but for getting a real feel of church culture nothing can beat visiting a couple of representative churches yourself. -- ] (]) 18:49, 14 January 2015 (UTC)

== Hackers and Internet Security ==

If hackers can break into the United States Government, why do people bother buying computer protection? ] (]) 07:33, 14 January 2015 (UTC)

:I'm going to ] for this question even in light of . That said, you're not really comparing similar things. I'm guessing you're referring to the recent accounts. That's not the same as, for example, the President's email address or the computers at NSA headquarters. Yes, the Twitter and YouTube accounts are government operated but are by no means under the same security as the other examples I mentioned.
:And people try to protect their computers because there are different levels of hacker ability, for lack of a better phrase. You might as well ask why banks don't leave their doors unlocked at night if there are still going to be bank robberies. Protection keeps the amateurs out at the very least. <span style="font-family:monospace;">]</span>|] 07:51, 14 January 2015 (UTC)

:Or "Why should I eat my vegetables when I'm certain to die?" ] ] 10:57, ], ] (UTC)

== Trying to understand Western views on Charlie ==

Hello. I am a young non-Muslim Singaporean. Here non-Muslims and Muslims live together peacefully, usually get along. Today I discussed the Charlie attack with a group of friends, including both non-Muslims and Muslims. Together, we are outraged that Charlie continues to post insulting Muhammad cartoons with support from French society. Of course, we are sad that people died and dislike violence. Here we believe that such extreme racism, if not stopped by the goverment, will lead to violence, which is what happened in France. The West thinking different and support freedom of speech. They say insulting Muhammad is not racist but in France most Muslims are not French race. So I am asking some questions (sorry for bad English) to understand Western views and so the West can understand views from the other side of the world.

1. How racist is French society?

2. Does freedom of speech include being very racist and blasphemy?

3. Does freedom of speech mean that victims of racist and blasphemy speech cannot retaliate?

--] (]) 14:23, 14 January 2015 (UTC)

:You must be the IP ({{user|175.156.188.218}}) that posted roughly the same question earlier. Your premise is grossly flawed. ←] <sup>'']''</sup> ]→ 14:26, 14 January 2015 (UTC)
::And now {{user|219.74.60.146}}. ←] <sup>'']''</sup> ]→ 14:34, 14 January 2015 (UTC)
:::::Being called a troll by a troll is something of a badge of honor. >:) ←] <sup>'']''</sup> ]→ 18:50, 14 January 2015 (UTC)

::::Once again "How racist is France?" is a ] and irrelevant to the Muhammad cartoons. Pointing out that we have multiple users editing a question might be better placed at talk, but it's not an attack, and doesn't need hatting. And personal experience and a satirical movie don't count as "references". ] (]) 18:40, 14 January 2015 (UTC)
:::<small>] (]) 19:04, 15 January 2015 (UTC)]</small>

::I'd like to elaborate on "Does freedom of speech mean that victims of racist and blasphemy speech cannot retaliate"
::- you correctly point out that freedom of speech (in the USA at least) is about ''governmental'' interference or retaliation. And of course the rule of law disallows murder. But here is an example where it's perfectly legal and perhaps even ''ethical'' to "retaliate" against someone who says bigoted things. The guy on the TV show "Duck Dynasty" said some very anti-gay things. The shows producers didn't like that, and fired/suspended him. This is described at ]. Now, some people defended the guy, saying that he has a right to free speech and his homophobic views. And they are right. However, the TV producers also have the right to fire anyone they want, for (mostly) whatever reasons they want. So, while we have the right to say whatever we want in the USA without fear of ''governmental'' action, private people and businesses can still react in any legal way. So firing someone for saying horrible things is legal, while killing someone for saying horrible things is not. If someone gets fired for saying racist things, that is not a violation of their free speech rights. ] (]) 16:50, 14 January 2015 (UTC)
::::I don't think you get to speak for the OP. I was using the normal English definition of the word "retaliation", and trying to correct what I see as a common misunderstanding in the USA, while elaborating on your good response. Put simply: some people seem to think that getting fired for saying something inflammatory is a violation of free speech rights, but it is not. ] (]) 21:34, 14 January 2015 (UTC)

:Also, it's probably only reported there that Charlie is anti-Muslim, while in reality they satire all religions, including Christianity. This is protected free speech, and many others do this, too. See the ].

:We should also explain exactly why the West believes in the Freedom of Speech and what the limits are. First, some history: ] expressed his extreme displeasure with the ] of the time with his ]. The extremely corrupt Pope tried to have him arrested and executed for this, but much of Northern Europe agreed with Luther and protected him, starting the ]. This led to the idea that you shouldn't be able to kill people who disagree with your religious views (Freedom of Religion) or who state those views publicly (Freedom of Speech). The formation of the US, in particular, was in part due to people who would be persecuted due to their religious views if they remained in Europe.

:Another reason for Freedom of Speech (and Freedom of the Press) is to expose government corruption, and hence end it. You will find that nations without these freedoms have more corrupt governments, and anyone who opposes the government ends up in prison.

:But what are the limits on Freedom of Speech ? Generally, encouraging violence is not protected. For example, prior to the genocide in ], a radio station called for it to happen, and they were put on trial for this.

:The overall view is that we all need to be more tolerant of those who differ from us, and not try to kill them for any differences we have. In the case of Muslims in countries that don't hold these views, you not only get them killing non-Muslims, but also each other, like Shia versus Sunni, Sunni sects versus each other, and more strict Muslims versus more secular Muslims. If there's no Freedom of Speech and Freedom of Religion and Freedom of the Press, bad things happen. Look at what ] does, and how the ] blew up the ]. ] (]) 16:53, 14 January 2015 (UTC)

::Other respondents to this question have given their opinions, but it is important to recognise that those views are ''not'' necessarily shared by ''everyone'' in "the West". There are many strands of opinion in "the West" - by no means a homogeneous entity, of course - as to whether magazines like ''Charlie Hebdo'' should publish material that can be interpreted as racist or blasphemous. For example, one range of opinions - in a broadly left-wing British newspaper - is . ] (]) 17:12, 14 January 2015 (UTC)


::::I hope that the original questioner realises that your personal opinions are certainly ''not'' 'shared by "everyone in the west". ] (]) 19:30, 14 January 2015 (UTC)
:::::Agreed, the Eastern IP's claims about Western thought are certainly incorrect. ] (]) 22:11, 14 January 2015 (UTC)
::::::Indeed the idea that 100% of people of a very large population share a certain ultimately fairly narrow idea is almost always nonsense, as it is here, unless you're following a ] argument. There is of course a big difference between a possibly very large majority and everyone/100% which may have been missed by the IP (who deleted their comments in a huff, but not apparently because they realised they were wrong). The funny thing is it isn't even particularly hard to prove here it's nonsense. The perpetrators of the Charlie Hebdo attack were born and raised in France, somewhere widely accepted to be part of the West (and in light of this question, surely so). They may have been influenced by people who may be considered having came from the West, and apparently had some feelings of connection to places which aren't part of the West, but it's offensive to suggest they weren't people from the West. Clearly they didn't share that view otherwise they wouldn't have undertaken their horrific attack. Okay, they're dead now so you can say they aren't an example of people in the West who have that view any more, even if they were about a week ago. But it's ridicilous to suggest they were the only people in the West to have that view (I suspect you can find people in prison who have that view and can be considered to be from the West for example). I'm not denying that's a fairly extreme example of a counter view only shared by a tiny minority, but it's a moot point in response to the IP's claim. And reading more (like with links already provided) will easily prove there are other's with a less extreme view but who do have more nuanced views of freedom of speech. ] (]) 18:25, 16 January 2015 (UTC)

:::I was reading something somewhere to the effect that there have been plenty of religious organizations unhappy with Charlie, including the most vocal voice of support for the Catholic Church in America. The difference is that they "retaliate" to "blasphemy" with words rather than bullets. And the other day, Bill Maher got himself into another swirl when he declared that "hundreds of millions" around the globe approve of the shootings. Which may not be far off the mark. ←] <sup>'']''</sup> ]→ 18:05, 14 January 2015 (UTC)


Hello. As a young non-muslim Singaporean, there is no way you would have heard about a French weekly cartoon newspaper that issues only 60000 copies at most (more often 45000) and that sells about 35000. Except if you travel to France. That you can be offended there in Singapore, on the other side of the world where they don't even speak French, because of one single obscure publication that only 35000 French people buy and read and only in France, in itself asks many questions, I think. ] (]) 18:31, 14 January 2015 (UTC)

:Another aspect that may be strange for non-Westerners is the idea that the state will not enforce or in any way even give recognition to religious "laws". See ]. Acts such as blasphemy are not a crime and the idea that any such rules can apply to non-believers is regarded as absurd. A person's religious beliefs are regarded as personal and private, if I blaspheme against my god it's my personal problem. My religious community/congregation might have something to say about it but they cannot punish me in any way that affects my life outside of the congregation, so for example I can be barred from attending religious occasions or entering the church/temple/mosque but they cannot tell my employer that I'm a terrible sinner and should be fired. ] (]) 18:43, 14 January 2015 (UTC)


:And note that the approach taken in many Muslim countries requires that you have a homogeneous population that all believes the same thing. In the modern world, this is becoming less and less possible. People themselves now move all over the world, and they can't expect that people wherever they go will have their same beliefs. This seems to be the problem with many Muslim immigrants, or even converts, who then expect the society they live in to adapt to them, rather than them adapting to where they live.

:Then there's improved communications, which means now people around the world see what others are thinking and saying. There was a time when people living in a tribal region of Yemen didn't hear anything that would upset them from around the world, but now they do, and so decide they must kill anyone who does anything that upsets them, no matter where they are. ] (]) 19:50, 14 January 2015 (UTC)
::Part of the problem is that racism is only realized in the west when certain groups are targeted. So you are free to stereotype ethnic groups as murders or claim racist conspiracy theories of domination so long as pick the correct groups to hate. ] (]) 22:21, 14 January 2015 (UTC)
::::Charlie has also been complained about by the Catholic Church for mocking Catholicism. Is that also "racism" and "blasphemy"? Or is it that you're not Catholic, so you don't care about it? Also, guess what you can do to combat the "stereotype" of Islamists as murderers: ''Stop them from murdering.'' ←] <sup>'']''</sup> ]→ 23:52, 14 January 2015 (UTC)

:::::That would be cool, but would perpetuate the stereotype that "they" are "ours" to stop. Or start. Or lead, revolutionize or ] control. Murder stops when people stop themselves from murdering. ] ] 00:58, ], ] (UTC)
::::::In the case of the French terrorists, what would have motivated them not to commit murder? ←] <sup>'']''</sup> ]→ 09:54, 15 January 2015 (UTC)
:::::::Happiness, generally. I don't know, specifically. ] ] 23:04, ], ] (UTC)
::::::::What if they think they ''are'' happy and "acting in good faith", to coin a phrase. ←] <sup>'']''</sup> ]→ 23:24, 15 January 2015 (UTC)
:::::::::Then murder won't completely stop. Still, ''less'' murder is cool. I suppose murdering one person to save two or more will for now. But a hundred million hippies can't be wrong about world peace getting here ''someday''. ] ] 02:53, ], ] (UTC)

::::::No, "everyone" is NOT "fine" with blasphemy. The Catholic church organization in America has vigorously criticized Charlie. And how do you imagine Bill Maher is regarded when he says "all religions are stupid and dangerous"? ←] <sup>'']''</sup> ]→ 02:45, 15 January 2015 (UTC)
:::::::His name's Pope Francis and to say, respecting all religion is the ''only'' way. ] ] 02:53, ], ] (UTC)
:::Goes beyond ethnicity. Here are Thankfully, they left out the ], because that joke's as old as electricity. ] ] 23:05, ], ] (UTC)
:::<small>In the interest of East/West balance, here are ] ] 23:10, ], ] (UTC) </small>

There is a great quote from Voltaire which more or less describes the ideal of freedom of speech in western society: "I may disagree with what you have to say, but I shall defend to the death your right to say it." Many of us in the West do have serious reservations about the types of things media of all types do here in the West. This includes several Christian groups, I think largely Catholic, which seriously object to the depictions of sexuality and other matters in the media. But, at the same time, for the most part, these Western groups will support the ''right'' of the media involved to do that, even if they themselves disagree with it. The idea of state (or any other) absolute control over media is more or less very much looked down on in the West, given the number of religious wars, including many associated with the Protestant Reformation, that we have had and the slanting of media during them. But, to add my own appendix to Voltaire, many of us would not only disagree with what someone has to say, but be willing to defend their right to say it, they would also request that others similarly defend their right to criticize those who make what in their eyes stupid statements, and defend to the death their right to take appropriate action, not to the point of impacting the ''rights'' of others, to seek to get those who are expressing those opinions to change them, or, at least, to change the way they are presented and how often they are presented. This would include the effort mentioned above to terminate the individual from the Duck Dynasty TV show and other, similar acts of basically peaceful ways of expressing discontent with the offensive statements of others. ] (]) 22:29, 14 January 2015 (UTC)
:I was just about to cite the exact same quote. Unfortunately, it's apocryphal, but it's still an excellent expression of the sentiment. Since you've used it up now, let me quote a ], both famous for offending and for defending the right to offend: "My own opinion is enough for me, and I claim the right to have it defended against any consensus, any majority, anywhere, anyplace, anytime. And anyone who disagrees with this can pick a number, get in line and kiss my ass." Not being offended is not a human right. Being able to speak freely is. --] (]) 22:55, 14 January 2015 (UTC)
:Just as a point of language, as the questioner may be honing his skills: not all bigotry is racism, and not all prejudice is racism. Racism is specifically discrimination against a race, not against a nationality or a religion. So there is no "French race", and prejudice directed against a religion is not racism: there's no Muslim race or Islamic race. I would also note that some Western nations are more advanced than others in their support of free speech, and none are perfect; I think, for example, the fact that ] is quite scandalous. - <span style="font-family: cursive">]</span> 23:48, 14 January 2015 (UTC)
::Blasphemous libel as an offence was abolished in England and Wales with the passing of the ]. The laws of Scotland and Northern Ireland are different, but in practice the ] would make further prosecutions unlikely. ] (]) 23:55, 14 January 2015 (UTC)
:Note that the OPs username translates roughly to "French people are racist" ] (]) 00:46, 15 January 2015 (UTC)
::What's the French for "the OP is clueless"? ←] <sup>'']''</sup> ]→ 00:56, 15 January 2015 (UTC)
::::A user that labels himself "French people are racist" is not likely to be operating in good faith. ←] <sup>'']''</sup> ]→ 03:14, 15 January 2015 (UTC)
::::::The last question, question 3, reads: "Does freedom of speech mean that victims of racist and blasphemy speech cannot retaliate?" Certainly, retaliation is permissible. But shouldn't that ''retaliation'' be limited to ''speech''? ] (]) 04:16, 15 January 2015 (UTC)
::::::<small>As I said, even if you AGF that the question is genuine, which isn't something my comment touched on anyway, it doesn't mean the translation of the OPs username should be hidden. At the very least, if the OP does request an unblock or comes back under a different username (as they were blocked in response to BB's UAA report), it will help people to understand why. It will also help people to understand why the OP is currently blocked and why their username was deleted from the edit log. More to the point, as I've also explained, this specific username may also be a key point of information in understanding the OP even if you believe the question was in good faith. Ultimately of course, AGF only requires that people behave in a certain way if they choose to respond. It doesn't force people to respond to a requests for volunteers if they are unwilling to AGF (and this includes giving a far lesser answer than they would have if they were fully AGF). It's entirely resonable people may wish to know that a person choose such an offensive username, even if they masked it by writing it in a different language (intentionally or not). And it doesn't even require people don't AGF anyway. A person is entitled to ignore or respond in a lesser fashion to a question from someone they feel they don't wish to deal with, such as one who chose a username which may be offensive to them or their friends or family or whatever, even if they feel the question is genuine. Remember this isn't some sort of ], or even a contrib history issue. This is entirely relating to the username the OP used to post this question, including to sign the question. In any case, you've also succeeded in detracting from the question much more than my simple message (and BB's admitedly somewhat pointless reply) ever could, and likely ensured people who never would have seen my comment anyway saw it. And yes, I'm perfectly fine with AGF that you genuinely felt you were helping, even if you're actually made things worse for the OP and their question. ] (]) 04:19, 15 January 2015 (UTC)</small>
::::::: if you guys blocked OP congrats, you went from having a chance to learn from someone who politely starts "Hello. I am a young non-Muslim Singaporean. Here non-Muslims and Muslims live together peacefully, usually get along" then clearly explained "Today I discussed the Charlie attack with a group of friends, including both non-Muslims and Muslims" -- from a largely islam culture -- which is ''insanely'' rare and useful in the present context, and went on to state the world's most reasonable "So I am asking some questions (sorry for bad English) to understand Western views and so the West can understand views from the other side of the world" and followup questions..... to not having this opportunity. You can take a handful of daily newspapers reporting, and not have this kind of cultural access to someone young and willing to learn about our culture and explain their perspective. Well, you've blocked that opportunity. yay for you. Looks like I'm the only one around here who actually wanted to learn something. I've deleted my own contributions and answers from the above in protest. (Including hats I had helpfully added to keep things on topic.) ] (]) 04:50, 15 January 2015 (UTC)
::::::::You wanted to learn from someone whose username is "French people are racist", you were bound to be disappointed. I can guarantee that if you travel around the world and talk to people from other countries, 99.9% will not start by accusing everybody in your country of racism. --] (]) 06:32, 15 January 2015 (UTC)
::::::::: he started by stating "Hello. I am a young non-Muslim Singaporean." ] (]) 09:40, 15 January 2015 (UTC)
::::::::::And his questions were shady, as they made predetermined assumptions on the order of "are you still beating your wife?" And he was blocked for his username. Most blocks are placed on the user behind the username, so if a user then edits under a different name or an IP then they are evading a block, which is against the rules. Username blocks are a bit different. Usually someone blocked solely for an offensive username is free to create a new, non-offensive username, and can resume editing. ←] <sup>'']''</sup> ]→ 10:00, 15 January 2015 (UTC)
::::::::::: we'll just have to agree to disagree. I thought interacting with him was fine and found his question well-written and not leading. The fact that other constructive editors also responded with further interesting and good references shows this as well. ] (]) 12:01, 15 January 2015 (UTC)
::::::::::::All three questions, ''and the username'', carry the same basic allegation that the French are racist. That does not qualify as "good faith". You're right that some of the responses are useful. ←] <sup>'']''</sup> ]→ 12:17, 15 January 2015 (UTC)
::::::::::::: AGF is a prescriptive policy, not a description of what qualifies as good faith. For example, this is why no matter how hard you troll when you're bored, we continue to treat all of your questions at face value (despite any level of evidence to the contrary). This isn't just people being nice - it's ''official'' Misplaced Pages policy and we have to do it. There really aren't limits, and it's not about interpreting something. ] (]) 16:58, 15 January 2015 (UTC)
:::::::::::::::If some new user came along with the ID "Malaysians are racist" or "Hungarians are fascist", would you consider that to be OK as a user ID? ←] <sup>'']''</sup> ]→ 17:11, 15 January 2015 (UTC)
:::::::::::::::: Yes of course, I would never comment on it. It's just a username. On Reddit for example people typically pick very obscene and offensive ones, even the ones leaving civil comments and participating normally. A good solution would be to put in large red letters on the registration page that User Names should be inoffensive and encyclopedic, and that content submitted by editors will be judged on the basis of their user names, with the contributions of editors using unencyclopedic names being removed or blocked. This would solve this particular non-issue. Feel free to submit this comment to the appropriate area - I've instituted good updates like this to Wikiepdia in the past but don't have time to track down the right area just now. Thanks. ] (]) 18:33, 15 January 2015 (UTC)
:::::::::::::::::It's been a long time since I created my user ID, but I'm fairly certain it indicates the rules about what ''cannot'' be used for a username. And you might not report it to ], but there's a good chance someone will. ←] <sup>'']''</sup> ]→ 20:39, 15 January 2015 (UTC)

::::::::::::::I always "assume" good faith, until the editor demonstrates otherwise - which, in this case, didn't take long. And you should read ]. If it were, no one would ever be blocked. ←] <sup>'']''</sup> ]→ 17:01, 15 January 2015 (UTC)
::::::::::::::: you totally misunderstand. AFG isn't about trying to guess whether someone's intentions are pure. It has nothing to do with this. It's a prescription about doing so. For example, woudl you say AFG applies to considering whether some of your specific edits are in good or bad faith? No. It's not about judging your intentions (which are obviously in many specific cases in bad faith unambiguously). We still assume good faith because it doesn't matter that you demonstrate bad faith. You should try to understand the policy better - stevebaker explaiend it very well somewhere, and he is an excellent contributor. ] (]) 18:47, 15 January 2015 (UTC)
::::::::::::::::That stuff DOES matter, and that's why we have ], to report unacceptable user ID's. And why we have ] to report vandalism, and ] to report user misbehavior, and so on. ←] <sup>'']''</sup> ]→ 20:35, 15 January 2015 (UTC)
::::::::If you want to learn something, perhaps it would be helpful to check out ]. While I can't speak for the OPs specific background and culture, Singapore isn't "a largely islam culture". According to our article, the percentage of Muslims there is about 15% which I suspect is about right. Because of history and other factors, Islam has a bigger influence there than you may expect solely from their percentage of the population, but I don't think many would suggest Singaporean culture is "largely" Islamic. <p>BTW, you seem to forget that I spent a big chunk of my life (still a majority, although that includes years when I was too young for it to be of significance or remembered) in a country with many similarities to the OPs, and a far more Islamic cultural influence (although my secondary schooling years included only a few Muslim peers and actually little interaction until my final two years). <p>I can't comment on what goes on at Reddit or elsewhere, but the reality is in most places giving yourself a highly offensive bigoted username is likely to lead to a block and most people with much experience with the internet (or life in general) would know that. Yes there may be some gray areas which will be acceptable in some places, but not in others, but a username "French people are racist" is far from that. <p>If instead, you believe it's normal for Singaporeans not to appreciate that calling yourself "French people are racist" will generally cause strong offensive and is liable to lead to people ignoring or blocking you, you're quite mistaken and actually that's far more offensive than anything the OP did. <p>I can't and am not ruling out the OP not appreciating that the username is offensive since the may be a small minority of Singaporeans who wouldn't, even if the alternatives seem far more likely (whether trolling, a misunderstanding of free speech resulting in boundary testing or an attempt to prove hyprocricy or what, intending to cause offensive, an outlet for their anger, or whatever). <p>None of this means that you can't learn something from the OP if you wish, but the lessons you learn are likely to be flawed if you don't understand the OP isn't necessarily representative of Singapore culture or beliefs. (I'm not actually saying anything the OP said may be far from the sentiment in Singapore, more the need to be wary and in particular, not make bizzare and offensive assumptions about Singaporeans.) <p>And let's not forget the OP can come back at any time if they wish to, it ended up being a username block so all they need is a rename or new account. <p>P.S. The username creation page does link to our username policy although only in a fairly indirect way. The primary purpose for wikipedia is to create a free encyclopaedia and that's fundamental and never going to change, so all our policies will always be based around that. The fact that we use the CC and GFDL (both of which have attribution requirements) is also linked from every edit page. The fact we have a publicly visible edit log which shows the username or IP, is of course also fundamental, as it is with most public wikis and mentioned in our terms of use linked from every page. <p>So beyond the fact that as a collaborative project that needs interaction and therefore wishes to avoid excessive immediate offensive between contributors and also wishes to allow people to address one another without having to repeat offensive things, it shouldn't really be surprising that highly offensive usernames just aren't suited for a project like us which aims to create free content albeit with attribution requirements that may require said usernames (although you only need a link, people ultimately need to be able to see the usernames). <p>] (]) 16:09, 16 January 2015 (UTC)

:A few notes on the posters country: They are 150th in the ]. Extensive censorship usually goes hand in hand with the ruling party being declared the overwhelming winner of every election. This is no exception. In the latest parliamentary election the ] got 93% of the contested seats, and that was their worst result in 50 years. ] (]) 13:42, 15 January 2015 (UTC)

The right of free speech is something that is difficult for non-westerners (and indeed many westerners) to fully grasp. Not only do publishers like Charlie have a fundamental right to say (or draw) something offensive... there is (intentionally) no protection against being the ''subject'' of such offensive speech (or drawing). ''No one'' is exempt. ''No'' topic is "off limits". MOST French people find Charlie's cartoons ''extremely'' offensive (and not ''just'' the ones that feature Mohamed). But they also strongly feel that Charlie has the right to publish them anyway. ] (often mis-attributed to Voltaire) summed it up well... "I disapprove of what you say, but I will defend to the death your right to say it". ] (]) 14:36, 15 January 2015 (UTC)

:Well, that's it, don'cha know. Those who were raised in highly authoritarian countries are used to conformity, and are baffled by the apparent anarchy (i.e. "Freedom") allowed in countries such as France. ←] <sup>'']''</sup> ]→ 14:47, 15 January 2015 (UTC)

::They don't have much of a sense of humour either, they banned ] ;-) ] (]) 14:56, 15 January 2015 (UTC)

I don't see where the OP is coming from. Are they really saying Muhammad would be insulted to be shown as being against the terrorists? Not showing him is just some convention Muslims have, it doesn't appear anywhere in the Koran. Would he really wish to not show himself in this circumstance? ] (]) 14:43, 15 January 2015 (UTC)

To understand just why "freedom of the press" is so important in America (and thus in France as a result of a 1789 event) one needs to understand the case of ]. ] (]) 15:05, 15 January 2015 (UTC)
:Hence the old saying: "Never sue - ''they might prove it.'' ←] <sup>'']''</sup> ]→ 17:06, 15 January 2015 (UTC)
::<small>] —] (]) 06:39, 16 January 2015 (UTC)</small>

To answer the questions simply

''1. How racist is French society?'' Some French people are (too many), but not those who draw the cartoons, they were very well-known for their anti-racism. They criticize Islam because it is an idea (the idea that Muhammad speaks the word of God). Islam is not a race.

''2. Does freedom of speech include being very racist and blasphemy?'' Freedom of speech in France does not protect you if you are racist, it is illegal to incite racial hatred, but it covers blasphemy, yes, because religions are ideas, they are not "the truth" (otherwise, how could they possibly all be correct?). Also Freedom of speech covers criticism of all historical characters (do you have freedom of speech if you cannot criticize the great conquerors of history like Ceasar, Muhammad, Napoleon, etc?) and all imaginary characters (like Greek gods, Hindu gods, Norse gods and more Abrahamic gods).It also covers living characters, as long as you don't lie about them.
''3. Does freedom of speech mean that victims of racist and blasphemy speech cannot retaliate?''
Retaliation is permitted, and supported and is considered healthy, as long as it is with words, drawings, publications, debates, speeches, peaceful protests, even strikes, etc. Retaliation using death threats or actual physical violence is punished by the law. --] (]) 19:23, 15 January 2015 (UTC)


:The abbots called to parliament were called "Mitred Abbots" although not all were entitled to wear a mitre. Our ] article has much the same information as you quote, and I suspect the same citations. The only other reference I could find, also from an encyclopedia;
== Best (survey-type) phrasing to self-select out non-respondents ==
:{{xt|Of the abbots, the abbot of Glastonbury had the precedence till A.D. 1154, when ], an Englishman, from the affection he entertained for the place of his education, assigned this precedence to the abbot of St. Alban's. In consequence, Glastonbury ranked next after him, and Reading had the third place.}}
:
:] (]) 21:47, 16 December 2024 (UTC)


:Sources differ on the order. There is a list published in 1842 of 26 abbots as "generally ... reckoned" in order here
: ] (]) 22:15, 16 December 2024 (UTC)
::"Mean lords" in that reference should presumably be ]s. ] (]) 14:25, 20 December 2024 (UTC)
:::"Mean lords" looks like an alternative spelling that was used in the 19th century, so it was probably a correct spelling in 1842. ] (]) 15:07, 20 December 2024 (UTC)
:Thank you everyone very much for your time and research, truly appreciated. all the best,] (]) 23:44, 20 December 2024 (UTC)


== Are the proposed Trump tariffs a regressive tax in disguise? ==
Sometimes in forums I would like to post a question in the format, "do you know of an (x,y,z)." How can I phrase this so that those for whom the answer is "no" do not write me multiple paragraphs about why they do not and what they do know (I could do the same). For example, suppose I wanted to know whether anyone knows of the existence of a laptop I can buy that has a 15-hour stock battery life in some configuration, perhaps with a battery in an expansion bay (instead of disk drives, etc). How could I phrase this so that people do not respond "no, I don't" but in 5 parapraphs? (but simply self-select out of answering). What is the best standard phrasing for achieving this effect? (E.g., "If you know ____, please respond" would be quite a direct way of stating it but I don't know if that's best.) Thank you. ] (]) 16:16, 14 January 2015 (UTC)


I'm wondering if there has been analysis of this. The US government gets the tariff money(?) and biggest chunk will be on manufactured goods from China. Those in turn are primarily consumer goods, which means that the tariff is something like a sales tax, a type of tax well known to be regressive. Obviously there are leaks in the description above, so one would have to crunch a bunch of numbers to find out for sure. But that's what economists do, right? Has anyone weighed in on this issue? Thanks. ] (]) 08:58, 13 December 2024 (UTC)
:I'd think you'd need to explicitly list those things you don't want to discuss. You have to understand that many people ask questions based on incorrect or incomplete assumptions, and it's part of our job to root out those underlying assumptions and correct them. For example, perhaps carrying multiple batteries with you and swapping them out is a solution to your question that you hadn't considered. If you have, and can't do this because your application means you can't turn the laptop off to swap batteries, then you need to state this explicitly. ] (]) 17:20, 14 January 2015 (UTC)
:There have been many public comments about how this is a tax on American consumers. It's only "in disguise" to those who don't understand how tariffs work. ←] <sup>'']''</sup> ]→ 11:34, 13 December 2024 (UTC)
::Thanks, I'll see what I can find. Do you remember if the revenue collected is supposed to be enough for the government to care about? I.e. enough to supposedly offset the inevitable tax cuts for people like Elon Musk? ] (]) 22:36, 13 December 2024 (UTC)
Import duties are extremely recessive in that (a) they are charged at the same rate for any given level of income; and (b) those with less income tend to purchase far more imported goods than those with more income (define “more” and “less” any way you wish). Fiscally, they border on insignificant, running an average of 1.4% of federal revenue since 1962 (or, 0.2% of GDP), compared to 47.1% (8.0%) for individual income tax and 9.9% (1.7%) for corporate tax receipts.] (]) 22:52, 13 December 2024 (UTC)
:Curious about your point (b); why would this be? It seems to me that as my income has risen I have probably bought more stuff from abroad, at least directly. It could well be that I've bought less indirectly, but I'm not sure why that would be. --] (]) 00:02, 14 December 2024 (UTC)
::More like, those with less income spend a larger fraction of their income on imported goods, instead of services. ] (]) 10:48, 14 December 2024 (UTC)
Trovatore, most daily use items are imported: toothbrushes, combs, kitchenware, shopping bags. Most durable goods are imported: phones, TVs, cars, furniture, sporting goods, clothes. These items are more likely to be imported because it is MUCH cheaper / more profitable to make them abroad. Wander through Target, Sam's Club, or Wal-Mart and you'll be hard pressed to find "Made in America" goods. But, in a hand-crafted shop, where prices have to reflect the cost of living HERE, rather than in Bangladesh, prices soar. ] (]) 19:13, 15 December 2024 (UTC)
::::Um, sure, but surely it's a fairly rare person of any income level who spends a significant portion of his/her income on artisanal goods. --] (]) 06:03, 18 December 2024 (UTC)
:::PiusImpavidus, Every income strata (in America) spends far more on services than on goods. Services tend to be more of a repeated purchase: laundry (vs. washing machine), Uber (vs. car), rent (vs. purchase), internet (vs. books), etc. ] (]) 19:17, 15 December 2024 (UTC)


== Ron A. Dunn: Australian arachnologist ==
:: I actually wasn't asking this about here (the Misplaced Pages Reference Desk) at all, I was interested in general phrasing for another forum. e.g. survey methodology, if you don't want people to respond if they don't know. I agree that listing the things that are excluded (that you don't want to discuss) keeps people from responding with them. But you cannot guess everything that doesn't match your criteria. ] (]) 19:15, 14 January 2015 (UTC)


For {{q|Q109827858}} I have given names of "Ron. A.", an address in 1958 of 60 Mimosa Road, Carnegie, {{nowrap|Victoria, Australia S.E. 9}} (he was also in Carnegie in 1948) and an ''uncited'' death date of 25 June 1972.
:::In an electronic survey, you can have a check box, and only ask follow up questions when they pick Yes. For example, many restaurant surveys say "Did you experience a problem during your visit ?". It you say yes, then they ask you to explain the problem you had, and if you were able to resolve it. If you say no, then they don't.


He was an Australian arachnologist with the honorifics AAA AAIS.
:::In a forum, the best you might be able to say is "If yes, then please answer the following...". That, along with explicitly excluding things you don't want to discuss, should at least cut down on extraneous answers. ] (]) 19:56, 14 January 2015 (UTC)


Can anyone find the full given names, and a source or the death date, please? What did the honorifics stand for? Do we know how he earned his living? <span class="vcard"><span class="fn">]</span> (<span class="nickname">Pigsonthewing</span>); ]; ]</span> 12:54, 13 December 2024 (UTC)
==Apology==
I apologise for the comment I made on the 'Thanks' section in this reference desk. It was a stupid thing to do. ] (]) 19:17, 14 January 2015 (UTC)


:] Have you tried ancestry.com? For a start
: It didn't survive long, but good on you for seeing the error of your ways.
:A scan of the 1954 Carnegie electoral roll has
: Now for your penance, say 10 Hail Mary's and 9 Glory Be's. Go in peace, my child, and sin no more. -- ] </sup></font></span>]] 19:51, 14 January 2015 (UTC)
:*Dunn, Ronald Albert, 60 Mimosa Road, S.E. 9, accountant
::Also 8 Days a Week, The Magnificent 7, At 6's and 7's, 5 O'Clock World, 4th of July, 3 O'Clock in the Morning, Tea for 2, 1 Is the Loneliest Number and Christmas at Ground 0. ←] <sup>'']''</sup> ]→ 23:48, 14 January 2015 (UTC)
:*Dunn, Gladys Harriet I, 60 Mimosa Road, S.E. 9, home duties
:I'm so sorry, but I never apologize.... :) <span style="text-shadow:#BBBBBB 0.2em 0.2em 0.1em; class=texhtml"><font face="MV Boli" color="blue">] (])</font></span> 01:16, 15 January 2015 (UTC)
:I can't check newspapers.com, but The Age apparently had a report about Ronald Albert Dunn on 27 Jun 1972 ] (]) 14:49, 13 December 2024 (UTC)
::Thank you. I don't have access to the former, but that's great. AAA seems to be (member of the) Association of Accountants of Australia: . <span class="vcard"><span class="fn">]</span> (<span class="nickname">Pigsonthewing</span>); ]; ]</span> 16:18, 13 December 2024 (UTC)
:::I accessed Ancestry.com via the Misplaced Pages Library, so you should have access. Newspapers.com is also available via the library if you register, which I haven't. An editor with a Newspapers.com account would be able to make a clipping which anyone could access online.
:::I agree AAA is probably the Australian Society of Accountants, a predecessor of ]. They merged in 1953 () so the information would have been outdated in 1958. AAIS could be Associate Amalgamated Institute of Secretaries (source Abbreviations page 9). ] (]) 16:48, 13 December 2024 (UTC)
::::Last time I tried, Ancestry wasn't working for WP-Lib users. Thank you again. <span class="vcard"><span class="fn">]</span> (<span class="nickname">Pigsonthewing</span>); ]; ]</span> 20:50, 13 December 2024 (UTC)
:::::There is a phabricator problem about loading a second page of results. My workaround is to try to add more information to the search to get more relevant results on the first page of results. ] (]) 21:03, 13 December 2024 (UTC)
::::::Or perhaps someone at ] could help? ] (]) 12:35, 14 December 2024 (UTC)
:::::::They already have at ]. ] (]) 12:42, 14 December 2024 (UTC)
:Given his specialty, I suggest the honorific stands for "Aaaaaaaaagh It's (a) Spider!" ] (]) 12:33, 18 December 2024 (UTC)


== Ranzo? == = December 15 =


== Schisms and Byzantine Roman self-perception ==
In ''The Wild Goose Shanty'' there's a chorus "Ranzo, Ranzo, weigh hey!". What/who is Ranzo? I know there's a city in Italy by that name, but that seems to be entirely disconnected from the rest of the shanty lyrics (You can see lyrics here ) ] (]) 20:14, 14 January 2015 (UTC)
:Maybe to do with a song called "Reuben Ranzo"? ←] <sup>'']''</sup> ]→ 21:35, 14 January 2015 (UTC)


Did the ] tarnish Rome's reputation to the degree that it affected the Byzantine self-perception as the "Roman Empire" and as "Romans"? Including Constantinople's vision of succession to the Roman Empire and its notion of ]. ]<sup>]</sup> 15:34, 15 December 2024 (UTC)
::That looks like it's the same character, as for the name "Ranzo" ... in his '''', ] wrote: "Who Ranzo was must ever remain a mystery. Capt. Whall suggests that the word might be a corruption of Lorenzo, since Yankee Whalers took many Portuguese men from the Azores, where Lorenzo would have been a common enough name. " (Well, ] would have). "Capt. Whall" is Captain William Boultbee Whall, author of '''' (see also ]).
::Terry later mentions ''Ranzo'' as an example of the sailor's "mythical heroes" ---] ] 00:12, 15 January 2015 (UTC)
:::My thanks, hearties! ] (]) 05:02, 15 January 2015 (UTC)


:Various maneuverings in the middle ages (including the infamous Fourth Crusade) certainly gave many Byzantines a negative view of western Catholics, so that toward the end some frankly preferred conquest by Muslims to a Christian alliance which would involve Byzantine religious and political subordination to the European West (see discussion at ]). But the Byzantines generally considered themselves to be the real Romans, and called themselves "Romaioi" much more often than they called themselves Greek (of course, "Byzantine" is a later retroactive term). ] (]) 17:09, 15 December 2024 (UTC)
= January 15 =


:I think these religious schisms had nothing to do with the secular political situation. In 330, before Christianity became an established religion that could experience schisms, ] moved the capital of the unitary Roman Empire from Rome to the city of ] and dubbed it the ] – later renamed to Constantinople. During the later periods in which the ] and ] were administered separately, this was not considered a political split but an expedient way of administering a large polity, of which Constantinople remained the capital. So when the Western wing of the Roman Empire fell to the ] and even the later ] disappeared, the Roman Empire, now only administered by the Constantinopolitan court, continued in an unbroken succession from the ] and subsequent ]. &nbsp;--] 10:48, 16 December 2024 (UTC)
== Who was the "Prince of Braganza" involved in 1938 Brazil coup? ==
::In Ottoman Turkish, the term {{large|]}} (''Rum''), ultimately derived from Latin ''Roma'', was used to designate the Byzantine Empire, or, as a geographic term, its former lands. Fun fact: After the conquest of Constantinople in 1453, ] and his successors claimed the title of ], with the Ottoman Empire being the successor of the ]. IMO this claim has merit; Mehmet II was the first ruler of yet another dynasty, but rather than replacing the existing Byzantine administrative apparatus, he simply continued its use for the empire he had become the ruler of. If you recognize the claim, the ] is today's successor of the Roman Kingdom. &nbsp;--] 12:01, 17 December 2024 (UTC)
:::The Ottomans basically continued the Byzantine tax-collection system, for a while. ] (]) 23:13, 17 December 2024 (UTC)


== Foreign Presidents/Heads of State CURRENTLY Buried in the USA ==
According to , someone styled as "Prince of Braganza" was involved in a failed coup d'état against ]. The timeline doesn't seem to match up with any of the generally accepted ] so just wondering who he was. On a less serious note, I'm somewhat disappointed Hollywood hasn't got to making a movie with a president personally fighting off rebels with a machine gun. ] (]) 02:04, 15 January 2015 (UTC)
:<small>The Pentagon has a finger in American war movies. The President has a finger in the Pentagon. The President has better things to do than justify to the public why he's not out fighting bad guys, like the ''cool'' President does. </small> Seriously though, I've never heard of this guy, either, and it's bugging me. We'll get to the bottom of this. ] ] 02:30, ], ] (UTC)


How many foreign presidents are CURRENTLY buried in the USA? (I am aware of previous burials that have since been repatriated)
:There's this You might want to Google Translate that. She seems to have annoyed a lot of slaveowners. An older relative, perhaps. ] ] 02:38, ], ] (UTC)
For example, In Woodlawn Cemetery in Miami, FL, there are two Cuban presidents and a Nicaraguan president.


Are there any other foreign presidents, heads of state, that are buried in the USA? ] (]) 17:54, 15 December 2024 (UTC)
:Lot of (probably better) clues at ], if you haven't been there yet. And I just noticed the aforementioned Elizabeth is also ]. ] ] 02:40, ], ] (UTC)


::Just as an aside, the source for the Vargas machine gun story is an anecdote in ''''. ] (]) 02:41, 15 January 2015 (UTC) :As far as I know, all 4 of the presidents of the ] are buried in Texas, which is currently in the US. ] (]) 18:04, 15 December 2024 (UTC)


::] was President of Cuba in 1954-55 and died in Miami. Not sure where he's buried though.
:This ] seems a bit shrouded in mystery. Could be him. Seems like the sort of thing that would have been remembered better. ''If it happened at all''. ] ] 02:56, ], ] (UTC)
::Also ] (President of Cuba for a few hours on January 1, 1959) similarly went to Florida and died there.
:: suggests that the "prince" was killed in the incident, identifying him as "Prince Don Pedro Braganza". ] (]) 03:15, 15 January 2015 (UTC)
::And ], ousted as President of Panama in the ], died in Florida (a pattern emerging here...)
::There are a lot of Pedros, but that narrows it down. Maybe ]? He died in January 1940, apparently of nothing at all. Might fit. ] ] 03:29, ], ] (UTC)
::] (]) 19:28, 15 December 2024 (UTC)
:::Probably not him. says the mystery prince was the "second son of the Pretender to the throne". That narrows it down a bit more. ] ] 03:41, ], ] (UTC)
:For ease of reference, the Woodlawn Cemetery in question is ], housing:
::::Something doesn't add up. A prince being killed in a fascist plot should have attracted more attention than a regional US paper and a couple of wire reports in an Australian newspaper. ] (]) 04:03, 15 January 2015 (UTC)
:# ], president of Cuba from 1925 to 1933
:::::Maybe we should be looking into this "Frank M. Garcia" from the New York Times. If I was a reporter before people could Google, I could see how lying might be tempting. Many ''still'' do it, All I can tell is he died at 71 on June 21, 1958. The rest is paywalled. ] ] 04:11, ], ] (UTC)
:# ], president of Cuba from 1948 to 1952
::::::FWIW, the and those of the protagonists don't mention anything about a prince. ] (]) 04:19, 15 January 2015 (UTC)
:# ], president of Nicaragua from 1967 to 1972, and from 1974 to 1979 (not to be confused with his father ] and brother ], both former presidents of Nicaragua, buried together in Nicaragua)
:::::::A (historically) great man once said "For all I know, our navy was ] out there." What purpose would be served by including a pretend pretender? Maybe just spice. I don't know this general stage of history well. ] ] 04:33, ], ] (UTC)
::::::::Reading the NYT report in full, a Prince John of Orleans and Braganza was supposedly leading the charge. ] (]) 05:04, 15 January 2015 (UTC) :] (]) 20:09, 15 December 2024 (UTC)
::Searching Findagrave could be fruitful. Machado's entry: ←] <sup>'']''</sup> ]→ 21:45, 15 December 2024 (UTC)
::::::::: places him in Brazil at the time. According to ], he was the guy, though the entire article is unsourced. ] (]) 06:27, 15 January 2015 (UTC)
::::::::::Dom João's life in the family of the exiled Imperial family of Brazil and as a pilot is well-known. It is the stuff of swashbuckling romance even without the "royal revolutionary" angle, although that legacy was in his blood as a descendant of the regicide, ]. He was a great-great-grandson in the male line of the ''Citizen King'', ], who was banished from the throne of France in 1848. João's grandfather, ], was sent in 1864 to Brazil to marry the younger daughter of ] but, having caught the fancy of the elder daughter and heiress, ], the Princess Imperial swapped her own intended for her sister's and both couples lived happily ever after. Almost. Pedro II was a model monarch, but while traveling abroad left Isabel as regent who, in a spasm of religious remorse, couldn't resist the opportunity to free Brazil's slaves -- alienating both the aristocracy and the bourgeoisie of the empire. Thus there was nobody to defend the dynasty when the monarchy was overthrown in 1889, so the Orléans-Braganzas took up exile in the French Republic. Isabel and Gaston's eldest son was ], who renounced his claim to Brazil's defunct throne in favor of a younger brother to marry a ] in 1908. Their elder son, ] (1913-2007), would move to Rio and offer himself as a candidate for the throne until Brazil belatedly voted in 1993 not to restore the monarchy. Meanwhile Pedro's younger brother, Prince João (1916-2005), in 1949 married Fatima Chirine (1923-1990), an Arab aristocrat who was the widow of Prince Hassan Toussoun of Egypt and the mother of an adulterine daughter by ], from whom she had fled into her Brazilian prince's arms. So Dom João's primary claim to fame is his creation of a royal ] of continents: Brazilian prince of French dynasty weds Egyptian '']a''. His handsome son and namesake became popularly known in Rio as ''João the Surfer'', and was widely regarded as the odds-on favorite ''Braganza'' to become emperor had the 1993 referendum gone the other way. Compounding the senior João's Muslim/Catholic dynastic merger were the marriages of his sisters ] (1911-2003) and ] (1914-1968), to the respective pretenders to the thrones of France and Portugal. ] (]) 14:05, 15 January 2015 (UTC)
:::::::::::Excellent. ] ] 23:12, ], ] (UTC)


:Polish prime minister and famous musician Ignacy Paderewski had his grave in the United States until 1992. ] (]) 07:32, 16 December 2024 (UTC)
== singing totally different roles ==
::I guess not current, though... ] (]) 01:12, 17 December 2024 (UTC)


:You can find some with the following Wikidata query: . Some notable examples are ], ], ], ], ], ], and ]. Note that ] died in the US but was buried in the UK. Unfortunately, the query also returns others who were presidents, governors, etc. of other than sovereign states. --] (]) 19:09, 16 December 2024 (UTC)
I was wondering if we had an article on large transpositions between vocal performances by different performers. (e.g. soprano-type women singing elvis, etc). why is it not very common? In instrumentals it seems more common, but I could be wrong. ] (]) 02:46, 15 January 2015 (UTC)
:I suppose we should also consider ] as a debatable case. And ] was initially buried in the USA but later reburied in Serbia. He seems to have been the only European monarch who was at one point buried in the USA. --] (]) 00:13, 17 December 2024 (UTC)
:Sourcing could be a problem. Certainly all of us could come with anecdotal examples (such as Robert Merrill singing "Yankee Doodle Dandy"), but a list is liable to be inherently incomplete, and even an article on the general subject could suffer from an insufficiently precise definition. Specifically, it's possible we might already have an article, but what would its title be? ←] <sup>'']''</sup> ]→ 03:13, 15 January 2015 (UTC)


:] was initially buried at Arlington. ] (]) 00:20, 17 December 2024 (UTC)
:: Well, yes, I was thinking along the same lines. So we don't really have such an article? I can think of a lot of specific examples as well, such as, for example Fitzgerald singing the same song Armstrong does! But is this more common to certain styles? (like jazz)? I looked for male versions of Rolling in the Deep, but the ones I found were high - it was transposed, but not down to a lower (baritone) role - why not? It would be perfect, it's very jazzy and deep for a woman, and would work well for a man the same way. I put in 'rolling in the deep cover male' and saw a cover by John Legend. What about others? Likewise, why are transpositions between tenor and baritone pieces not that common? Are people just very used to the way they were written?
:: Where did you find the Merrill "Yankee Doodle Dandy" thing? That is an interesting reference. I couldn't find a version on youtube though... ] (]) 03:20, 15 January 2015 (UTC) :And of course I should rather think that most monarchs of Hawaii are buried in the USA. ] (]) 00:27, 17 December 2024 (UTC)
::If burial was the custom there. (I'd guess it was, but I certainly don't know.) --] (]) 02:50, 17 December 2024 (UTC)
:::I have it on a CD. Here it is on youtube. Did I mention he sings it with the Mormon Tabernacle Choir? (And I didn't have the title quite right - sorry.) Although as you discuss Ella vs. Louis, I'm not sure this is exactly what you had in mind. I was thinking more of singers performing stuff that's outside of their normal genre. Like if Black Sabbath were to sing some old standards in the style of Bing Crosby. (Or like something I actually saw on TV once - Ethel Merman singing "Gentle on My Mind".) ←] <sup>'']''</sup> ]→ 09:26, 15 January 2015 (UTC)
::::One example that occurs to me is Tom Jones' cover of Prince's "Kiss". Prince sings it in falsetto, Tom sings it an octave down in his baritone range. --] (]) 09:32, 15 January 2015 (UTC) :::] answers that question with a definitive "yes, it was". ] (]) 22:04, 17 December 2024 (UTC)
:] was initially buried in Cleveland, but then reburied elsewhere in Ohio. --] (]) 06:36, 17 December 2024 (UTC)
::To be specific, All Souls Cemetery in ] according to Smetona's article. ] (]) 06:51, 17 December 2024 (UTC)


:There are a number of Egyptian mummies in US museums (]), but I can't find any that are currently known to be the mummy of a pharaoh. The mummy of ] was formerly in the US, but was returned to Egypt in 2003. --] (]) 22:47, 17 December 2024 (UTC)
:::::There's a bit of a problem for those staging 17th and 18th century opera such as ]'s '']'', since the leading male role was often written for a ]. There are a few ]s that can do the job, but the choice is usually between having a woman dress up as a man and sing the part as written, or transpose it for a modern tenor. If you go for the former, you end up with a woman singing ''"What shall I do without ]? Whither shall I go without my beloved?"'' ] (]) 11:30, 15 January 2015 (UTC)
:::::: I have a recording of Dame ] singing that lovely aria. I rate it just as highly as my other recording, by ], and that is very high praise indeed. -- ] </sup></font></span>]] 20:35, 15 January 2015 (UTC)
:::::::I suppose that what I was getting at (in an attempt to address "why is it not very common?") was that many songs have lyrics that suggest that a man is singing to a woman or vice versa, and so having a member of the opposite sex sing the same lyrics requires either a change in the text or a willing suspension of disbelief, unless a same-sex relationship is implied, something that has only been acceptable in the mainstream in the last couple of decades. Simply a hypothesis; I can't find a reference to support it. ] (]) 22:16, 15 January 2015 (UTC)
::::::::There's an old Scottish tune called "The Gallant Forty-Twa", whose lyrics suggest it's being sung by a woman, but all-male groups such as the Clancys and the Irish Rovers had no hesitation in singing it. ←] <sup>'']''</sup> ]→ 22:42, 15 January 2015 (UTC)
:::::::::In the early years of phonograph records, songs were often written to make the verse imply that it's a woman's words, and then the man goes ahead and sings those words. It seems funny today, but was not unusual then. The public was not really "gay-aware" as they are now. A couple of examples are "You'd Be Surprised" and the similarly-themed "Charley, My Boy" (which musically refers back to the first one, though different composes), both sung by here Billy Murray ←] <sup>'']''</sup> ]→ 22:50, 15 January 2015 (UTC)
::::::::::And Eubie Blake's composition, "I'm Just Wild About Harry", which he himself would sing while playing the piano. (As did the presumably male character Daffy Duck in one cartoon.) ←] <sup>'']''</sup> ]→ 23:00, 15 January 2015 (UTC)


= December 17 =
::::::::::: Has any male person, other than a drag queen, ever sung "]"? -- ] </sup></font></span>]] 07:04, 16 January 2015 (UTC)
:::::::::::: Who knows (<small></small>)? Thanks many Baseball Bugs for the youtube link to the Victor record of Bill Murray, which is revealing the true existence of something like a genre of, it seems, a musical caricature. Nothing probable under the rule of Hi-fi electronics --] (]) 08:04, 16 January 2015 (UTC)


::::::::: A number of songs by ] and the like switch roles. A more modern example is ]'s "Ballad of Penny Evans". —] (]) 08:04, 16 January 2015 (UTC)


== Geographic extent of an English parish c. 1800 ==
== insane multiphonics (whistle-hum) ==


What would have been the typical extent (in square miles or square kilometers) of an English parish, circa 1800 or so? Let's say the median rather than the mean. With more interest in rural than urban parishes. -- ] (]) 00:05, 17 December 2024 (UTC)
I was looking at this video -


:There were tensions involved in a unit based on the placement of churches being tasked to administer the poor law; that was why "civil parishes" were split off a little bit later... ] (]) 01:11, 17 December 2024 (UTC)
https://www.youtube.com/watch?v=yoWN-_Ue4wk


:] As a start the mean area of a parish in England and Wales in around 1832 seems to have been around 5.6 square miles.
I don't understand this technique. The result is incredibly impressive for an obvious amateur. In this csae though, why isn't this something that others can do? (For example he's a very poor singer.) Is this specific performer extremely unique? Why can't I find people doing this who are more honed? (Just as you can find performance whistlers.) ] (]) 04:33, 15 January 2015 (UTC)
:Source . It also has figures by county if you are interested.
:There's not a lot to it. He's creating sounds from two sources simultaneously -- his whistle and his larynx. ] of ] does a similar trick with flute, singing while playing. I've done the same thing on trumpet, emulating the great ]. It's called ] when done on an instrument. ]<sup><small>]</small></sup> 05:42, 15 January 2015 (UTC)
:*p.494 38,498,572 acres, i.e. 60,154 square miles
:*p.497 10,674 parishes and parochial chapelries
:*Average 3,607 acres, i.e. 5.64 square miles ] (]) 02:33, 17 December 2024 (UTC)
::Thank you -- that's a starting point, at least! -- ] (]) 13:14, 17 December 2024 (UTC)


:::But regionally variable:
:: If there's not a lot to it, it's all the more surprising that I can't see more videos on youtube of even the amateur quality he shows. I mean that for an amateur, parts of the clip are really good, it's a lovely effect. He doesn't sing well, though, so if it's simple, why don't we have more clips like this from slightly more accomplished singers? It seems kind of like an incredibly obscure thing (this specific combination of whistling and humming.) Is it incredibly difficult mentally - similar to juggling 7 balls or something? That would explain the number of clips of even this quality, which is low. ] (]) 12:08, 15 January 2015 (UTC)
:::{{xt|By the early nineteenth century the north-west of England, including the expanding cities of Manchester and Liverpool, had just over 150 parishes, each of them covering an average of almost 12,000 acres, whereas the more rural east of the country had more than 1,600 parishes, each with an average size of approximately 2,000 acres.}}
:::
:::] (]) 21:46, 17 December 2024 (UTC)


::::{{xt|On the contrary , in England , which contains 38,500,000 statute acres, the parishes or ]s comprehend about 3,850 acres the average; and if similar allowance be made for those livings in cities and towns , perhaps about 4,000.}}
::: I can do it, but I don't have very good control over the laryngeal hum - I have trouble keeping it in key, and certainly couldn't hum a baseline. I honestly don't know if, with practice, I'd be able to better control the hum - I imagine so, to some extent. But doing this for more than a couple of minutes starts to hurt, as one is blowing harder (to facilitate the whistle) than one would otherwise. And it never sounds good, so it doesn't seem like a skill that's terribly worth practicing. ] (]) 00:34, 16 January 2015 (UTC)
::::
::::The point about urban parishes distorting the overall average is supported by ] for instance, that had a parish of only 3 acres (or two football pitches of 110 yards by 70 yards placed side by side). ] (]) 21:46, 17 December 2024 (UTC)
::::Oh, that's great info -- ty! I can't seem to get a look at the content of the book. Does it say anything else about other regions? -- ] (]) 23:24, 17 December 2024 (UTC)
:::::The OCR book doesn't mention other regions. I have found where the figure of 10,674 came from: has a note that {{tq|Preliminary Observations ( p . 13. and 15. ) to the Popu-lation Returns in 1811 ; where the Parishes and Parochial Chapelries are stated at 10,674 .}} The text of page 112 says that {{tq|churches are contained in be-tween 10 , and 11,000 parishes † ; and probably after a due allowance for consolidations , & c . they constitute the Churches of about 10,000 Parochial Benefices}}, so the calculation on p.165 of the 1816 essay is based on around 10,000 parishes in England (and Wales) in 1800 (38,500,000 divided by 3,850). ] (]) 01:40, 18 December 2024 (UTC)
::::: The primary source is and the table of parishes by county is on page xxix. ] (]) 01:46, 18 December 2024 (UTC)
::::::Thank you! -- ] (]) 17:19, 18 December 2024 (UTC)
:Parishes, like political constituencies etc, were in theory decided by the number of inhabitants, not the area covered. What the average was at particular points, I don't know. No doubt it rose over recent centuries as the population expanded, but rural parishes generally did not. ] (]) 03:09, 20 December 2024 (UTC)
::But whatever the population changes, the parish boundaries in England (whether urban or rural) remained largely fixed between the 12th and mid-19th centuries. ] (]) 13:53, 20 December 2024 (UTC)
::Right, I'm not asking because I thought parish boundaries had been drawn to equalize the geographic area covered or I wanted to know how those boundaries came about. I'm asking because I'm curious what would have been typical in terms of geographic area in order to better understand certain aspects of the society of the time.
::For instance, how far (and thus how long) would people have to travel to get to their church? How far might they live from other people who attended the same church? How far would the rector/vicar/curate have to range to attend to his parishioners in their homes?
::Questions like that. Does that make the reason for this particular inquiry make more sense? -- ] (]) 15:04, 20 December 2024 (UTC)
::: had a similar question and the answer there suggested ]’s ''Churches and Churchmen in Medieval Europe'' (1999) . You may find the first chapter, '' Rural Ecclesiastical Institutions in England : The Search for their Origins'' interesting. ] (]) 15:44, 20 December 2024 (UTC)
::::Thanks for the link!
::::Fwiw, I'm not really seeing any answers to questions of actual geographic extent in that first chapter, mostly info on the "how they came to be" that, again, isn't really the focus of the question. Or maybe the info I'm looking for is in the pages that are omitted from the preview?
::::The rest of the book is clearly focused on a much earlier period than I'm interested in (granted, parish boundaries may not have changed much between the start of the Reformation and the Georgian era, but culture, practices, and the relationship of most people to their church and parish certainly would have!) -- ] (]) 16:09, 20 December 2024 (UTC)
:::::The chapter is relevant to how far people had to travel in the middle ages, which I can see is not the period you are interested in. ] (]) 21:25, 20 December 2024 (UTC)
::::::Yeah, it looks to me as if the pages I need are probably among the unavailable ones, then. Oh well. Thank you for the suggestion regardless! -- ] (]) 22:47, 20 December 2024 (UTC)


:One last link, the introduction of which might be helpful, describing attempts to create new parishes for the growing population in the early 19th century (particularly pp. 19-20):
:Have a look at Mongolian throat singing]. It's what they do over there. Also Overtone singing. --] (]) 11:11, 16 January 2015 (UTC)
:
:] (]) 12:30, 21 December 2024 (UTC)


== When was the first bat mitzvah? ==
::We have an article: ]. Also ] is famous for founding the Harmonic Choir, which sing this way ''en masse''. -- ] </sup></font></span>]] 22:48, 16 January 2015 (UTC)


] has a short history section, all of which is about bar mitzvah. When was the first bat mitzvah? What is its history? <span style="position: relative; top: -0.5em;">꧁</span>]<span style="position: relative; top: -0.5em;">꧂</span> 01:52, 17 December 2024 (UTC)
== Does Eagleton ever refer to Spinoza? ==


:To be clear, I am more asking when the bat mitzvah ritual became part of common Jewish practice. <span style="position: relative; top: -0.5em;">꧁</span>]<span style="position: relative; top: -0.5em;">꧂</span> 01:53, 17 December 2024 (UTC)
Does ] ever refer to ]? --] (]) 10:11, 15 January 2015 (UTC)
:Parts from Google's translation of ]:
::As early as the early 19th century, in the early days of Reform Judaism, confirmation ceremonies for boys and girls began to be held in which their knowledge of the religion was tested, similar to that practiced among Christians. It spread to the more liberal circles of German Jewry, and by the middle of the century had also begun to be widespread among the Orthodox bourgeoisie. Rabbi Jacob Etlinger of Altona was forced by the community's regulations to participate in such an event in 1867, and published the sermon he had prepared for the purpose later. He emphasized that he was obligated to do so by law, and that Judaism did not recognize that the principles of the religion should be adopted in such a public declaration, since it is binding from birth. However, as part of his attempt to stop the Reform, he supported a kind of parallel procedure that was intended to take place exclusively outside the synagogue.
::The idea of confirmation was not always met with resistance, especially with regard to girls: the chief rabbi of the Central Consistory of French Jews, Shlomo Zalman Ullmann, permitted it for both sexes in 1843. In 1844, confirmation for young Jews was held for the first time in Verona, Italy. In the 1880s, Rabbi Zvi Hermann Adler agreed to the widespread introduction of the ceremony, after it had become increasingly common in synagogues, but refused to call it 'confirmation'. In 1901, Rabbi Eliyahu Bechor, cantor in Alexandria, permitted it for both boys and girls, inspired by what was happening in Italy. Other rabbis initially ordered a more conservative event.
::At the beginning of the twentieth century, the attitude towards the bat mitzvah party was reserved, because it was sometimes an attempt to imitate symbols drawn from the confirmation ceremony, and indeed there were rabbis, such as Rabbi Aharon Volkin, who forbade the custom on the grounds of gentile laws, or who treated it with suspicion, such as Rabbi Moshe Feinstein, who in a 1950s recantation forbade holding an event in the synagogue because it was "a matter of authority and a mere vanity...there is no point and no basis for considering it a matter of a mitzvah and a mitzvah meal". The Haredi community also expressed strong opposition to the celebration of the bat mitzvah due to its origins in Reform circles. In 1977, Rabbi Yehuda David Bleich referred to it as one of the "current problems in halakhah", noting that only a minority among the Orthodox celebrate it and that it had spread to them from among the Conservatives.
::On the other hand, as early as the beginning of the twentieth century, rabbis began to encourage holding a Bat Mitzvah party for a daughter, similar to a party that is customary for a son, with the aim of strengthening observance of the mitzvot among Jewish women.
:&nbsp;--] 11:23, 17 December 2024 (UTC)
::Thank you! Surprising how recent it is. <span style="position: relative; top: -0.5em;">꧁</span>]<span style="position: relative; top: -0.5em;">꧂</span> 21:51, 17 December 2024 (UTC)


= December 18 =
:. ] (]) 11:16, 15 January 2015 (UTC)


== Major feminist achievements prior to 18th century ==
== Are Scottish Sheriffs (Judges) overpaid? ==


What would be the most important feminist victories prior to the 18th and 19th centuries? I'm looking for specific laws or major changes (anywhere in the world), not just minor improvements in women's pursuit of equality. Something on the same scale and importantance as the women's suffrage. ] (]) 11:54, 18 December 2024 (UTC)
Sheriffs in Scotland are on the same salary as English Circuit Judges. But whereas an English Circuit Judge (sometimes called a recorder) sits in judgement on Murder, Manslaughter (culpable homicide in Scotland), Rape, and Serious Fraud cases, with the same sentencing powers as an English High Court Judge, who tends only to be appointed to those types of case when there is a complexity or public interest element that warrants a trial by a more senior judge (High Court Judge) than a Circuit Judge (Crown Court), his/her Shrieval (Scottish Sheriff) counterpart is not allowed to sit in judgement on those more serious cases, which are exclusively reserved for the Scottish Criminal High Court with Scottish High Court Lords of Justiciary presiding. And furthermore, a Scottish Sheriff's sentencing powers are limited to 5 years imprisonment, with the option to refer higher sentencing recommendations to the High Court. I know the judicial systems of both countries differ quite dramatically and have done for centuries, but I can't help wondering why the lower courts of Scotland are salaried at the same pay level of Crown Court Judges in England who exercise much more authority in much more serious criminal trials. ] (]) 15:36, 15 January 2015 (UTC)
:I'm not aware of any occuring without being foreseable a set of conditions such as the perspective of a minimal equal representation both in the judiciary and law enforcement. Those seem to be dependent on technological progress, maybe particularly law enforcement although the judiciary sometimes heavily relies on recording capabilities. Unfortunately ] is not very explicitly illustrating the genesis of its sociological dynamics. --] (]) 16:25, 18 December 2024 (UTC)
:Before universal male suffrage became the norm in the 19th century, also male ]s did not pull significant political weight, at least in Western society, so any feminist "victories" before then can only have been minor improvements in women's rights in general. &nbsp;--] 22:40, 18 December 2024 (UTC)
::Changes regarding divorce, property rights of women, protections against sexual assault or men's mistreatment of women could have have been significant, right? (Though I don't know what those changes were) ] (]) 06:09, 19 December 2024 (UTC)
:::I don't think many of those were widely, significantly changed prior to the 18th century, though the World is large and diverse, and history is long, so it's difficult to generalise. See ]. {The poster formerly known as 87.81.230.195} ] (]) 11:05, 19 December 2024 (UTC)


:In the English monarchy, when ] died in 1135 with no living male legitimate child, ] followed over whether ] or ] should inherit the throne. (It was settled by ].) But in 1553 when ] died, ] inherited the throne and those who objected did it on religious grounds and not because she was a woman: in fact there was an attempt to place ] on the throne instead. --] (]) 01:50, 20 December 2024 (UTC)
:What governing body decides their pay scale? ←] <sup>'']''</sup> ]→ 17:08, 15 January 2015 (UTC)
:::Although Mary's detractors believed that her ] was a result of her gender; a point made by the ] reformer ], who published a ] entitled '']''. When the Protestant ] inherited the throne, there was a quick about face; Elizabeth was compared to the Biblical ], who had freed the Israelites from the ]ites and led them to an era of peace and prosperity, and was obviously a divine exception to the principle that females were unfit to rule. ] (]) 12:21, 20 December 2024 (UTC)
:A possibly fictional account in the film ] has the proto-feminist ] anticipating ] orbits about two millenia before that gentleman, surely a significant feminine achievement. ] (]) 01:17, 21 December 2024 (UTC)
::{{xt|"The film contains numerous historical inaccuracies: It inflates Hypatia's achievements and incorrectly portrays her as finding a proof of Aristarchus of Samos's heliocentric model of the universe, which there is no evidence that Hypatia ever studied."}} (from our Hypatia article linked above). ] (]) 14:59, 22 December 2024 (UTC)
:::Even if true (we have no proof she did not embrace the heliocentric model while developing the theory of gravitation to boot), it did not result in a major change in the position of women. &nbsp;--] 03:22, 23 December 2024 (UTC)
:::: To some extent it is going to depend on what is considered a "feminist victory".
:::: There has steadily been more evidence of numerous female Viking warriors, and similarly the ] in Japan.
:::: Many Native American tribal cultures had strong roles for women. Iroquois women, for example, played the major role in appointing and removing chiefs (though the chiefs were all male, as far as we know).
:::: And, of course, a certain number of women have, one way or another, achieved a great deal in a society that normally had little place for female achievement, though typically they eventually were brought down one way or another. Besides queens regnant and a number of female regents (including in the Roman Empire), two examples that leap to mind are ] and ]. - ] &#124; ] 04:36, 25 December 2024 (UTC)


== Intolerance by D. W. Griffith ==
:It seems to me a rather odd way of setting pay scales you have in mind, based on the length of sentences they can hand down. I'd look at their work load and required education and experience, instead. (You might assume they have a lower workload, since they pass on more serious cases, but there might be fewer of them, so they could have an even heavier work load.) ] (]) 17:17, 15 January 2015 (UTC)
::The IP may be assuming that everyone works 40 hours per week as per their contract / the laws of employment in Britain, but some have more responsibility. --] (]) 19:08, 15 January 2015 (UTC)


Why did ] make the film ] after making the very popular and racist film ]? What did he want to convey? ] (]) 18:22, 18 December 2024 (UTC)
:::To answer Bugs's question, it is the ]. As far as I can see, they set (or at least, advise the government on) the salaries for senior officials in the whole United Kingdom, so there must be some common scale between the separate Scottish and English/Welsh systems. According to the page that I have linked; ''"Research carried out in 2008 by Professor Hazel Genn showed that many highly qualified lawyers were put off applying to join the High Court because they could earn up to three times more in their current post than they could as a judge!"'' Make of that what you will. ] (]) 21:55, 15 January 2015 (UTC)


:The lead of our article states that, in numerous interviews, Griffith made clear that the film was a rebuttal to his critics and he felt that they were, in fact, the intolerant ones. &nbsp;--] 22:26, 18 December 2024 (UTC)
== How did tofu become associated with vegetarianism and veganism in the western countries? ==
::<small>For not tolerating his racism? ] (]) 15:20, 19 December 2024 (UTC)</small>
:::Precisely. Griffith thought he was presenting the truth, however unpopular, and that the criticism was meant to stifle his voice, not because the opinions he expressed were wrong but because they were unwelcome. &nbsp;--] 03:14, 23 December 2024 (UTC)


== Term for awkward near-similarity ==
Did knowledge about tofu after the mid-20th century coincide with the spread of Buddhism, and for that reason, tofu, in western eyes, would appear like a vegetarian alternative to meat-based dishes, even though tofu has never been considered vegetarian or vegan in China and the China-influenced countries? How did strict vegetarian Westerners receive their protein before that time? From milk and milk products? Did veganism exist prior to the mid-20th century? ] (]) 18:19, 15 January 2015 (UTC)


Is there a term for the feeling produced when two things are nearly but not quite identical, and you wish they were either fully identical or clearly distinct? I think this would be reminiscent of ], but applied to things like design or aesthetics – or like a broader application of the ] (which is specific to imitation of humans). --] (]) 20:19, 18 December 2024 (UTC)
:I can't comment on the cultural perspective, but surely Chinese people knew that tofu was not a meat product and that it had relatively high protein, right? As for the rest, we have a good article on ], and also on ]. ] puts the coinage of that term and concept in 1944. Here's a nice article on the history or Tofu in the USA , mentioning that at least some people had access to it in the 19th century. Some other info at ]. ] (]) 19:10, 15 January 2015 (UTC)


:The uncanniness of the ] would be a specific subclass of this. &nbsp;--] 22:29, 18 December 2024 (UTC)
::: But vegetarianism is the abstention of eating meat and meat products, which may or may not include eggs and milk. It is a lifestyle. Many Asians do eat tofu, but it's not like they avoid meat. They may eat it with meat. ] (]) 20:44, 15 January 2015 (UTC)


== Yearbooks ==
::::That's hardly unique to tofu. Other sources of vegetarian protein are also commonly eaten with meat, like beans (pork and beans) or nuts (cashew chicken). ] (]) 07:58, 16 January 2015 (UTC)


Why ]s are often named '''after''' years that they concern? For example, a yearbook that concerns year 2024 and tells statistics about that year might be named '''2025''' Yearbook, with 2024 Yearbook instead concerning 2023? Which is the reason for that? --] (]) 21:33, 18 December 2024 (UTC)
:::::I gather what the OP is trying to say is that tofu may be commonly seen mostly as a meat substitute in Western countries (although I think this is getting less common). This is not the case in East and South East Asian countries. There it may be known and recognised and used as a meat substitute for those who are vegetarian like some Buddhists and perhaps the general population will recognise it as a possible meat substitute. But it's also resonably common part of the diet of many (at least those rich enough), used in desserts, meat dishes and general dishes (which may be eaten with meat dishes) among the general population who aren't vegetarian and who aren't eating or thinking of it as a meat substitute (or even if they are, probably for cost reasons). ] (]) 12:12, 16 January 2015 (UTC)


:It is good for marketing, a 2025 yearbook sounds more up to date than a 2024 one. ] (]) 21:45, 18 December 2024 (UTC)
::The answer, I'd venture, is ]s. To be a vegetarian and travel in the US before the '80s meant seeking out Seventh Day Adventist restaurants in smaller towns, or be stuck with little other than grilled cheese sandwiches. Adventists started using tofu in the US long before other non-Asians caught on to the stuff. ]<sup><small>]</small></sup> 20:17, 15 January 2015 (UTC)
:One argument may be that it is the year of publication, being the 2025 edition of whatever. &nbsp;--] 22:31, 18 December 2024 (UTC)


:In the example of a high school yearbook, 2025 would be the year in which the 2024-2025 school year ended and the students graduated. Hence, "the Class of 2025" though the senior year started in 2024. ←] <sup>'']''</sup> ]→ 23:42, 18 December 2024 (UTC)
::: How did Seventh Day Adventists find out about tofu? Did they have Asian-American friends or something? ] (]) 20:41, 15 January 2015 (UTC)
:The purpose of a yearbook is to highlight the past year activities, for example a 2025 yearbook is to highlight the activities of 2024. ] (]) 06:21, 19 December 2024 (UTC)
::Are there any yearbooks that are named after the same years that they concern, e.g. 2024 yearbook concerning 2024, 2023 yearbook concerning 2023 etc. --] (]) 13:04, 19 December 2024 (UTC)
:::A professional baseball team will typically have a "2024 Yearbook" for the current season, since the entire season occurred in 2024. Though keep in mind that the 2024 yearbook would have come out at the start of the season, hence it actually covers stats from 2023 as well as rosters and schedules for 2024. ←] <sup>'']''</sup> ]→ 14:40, 19 December 2024 (UTC)
:::In the UK, the magazine '']'' releases an annual at the end of every year which is named in this way. It stands out from all the other comic/magazine annuals on the rack which are named after the following year. I worked in bookselling for years and always found this interesting. ] (]) 11:26, 20 December 2024 (UTC)
Distinguish between ] (for predictions) and ] (for recollections). ¨] (]) 01:03, 21 December 2024 (UTC)


= December 21 =
:::: One could glean a lot of useful information from ''] is a big part of the story. ]<sup><small>]</small></sup> 22:13, 15 January 2015 (UTC)


== Everything You Can Do, We Can Do Meta: source? ==
:, Soyinfo Center, has ~ 2,500 pages of projected 4-volume set posted online, by authoritative authors of 1975 publication, . More by searching for William Shurtleff & Akiko Aoyagi - ] (]) 21:41, 15 January 2015 (UTC)


I once read in a ] article (or it might have been in one of his short columns) that the ] or one of its departments used "Everything You Can Do, We Can Do Meta" as a motto, but it turned out this was completely (if unintentionally, at least on Will's part) made up. Does anyone else remember George Will making that claim? Regardless, has anyone any idea how George Will may have mis-heard or mis-remembered it? (I could never believe that he intentionally made it up.) Anyway, does anyone know the source of the phrase, or at least an earliest source. (Obviously it may have occurred to several people independently.) The earliest I've found on Google is a 2007 article in the MIT Technology Review. Anything earlier? ] (]) 04:09, 21 December 2024 (UTC)
::See, esp., , Soyinfo Center -- ] (]) 21:44, 15 January 2015 (UTC)
: describes it as "] motto" and uses the reference {{tq|J. Bell, ‘Legal Theory in Legal Education – “Everything you can do, I can do meta…”’, in: S. Eng (red.), Proceedings of the 21st IVR World Congress: Lund (Sweden), 12-17 August 2003, Wiesbaden: Frans Steiner Verlag, p. 61.}}. ] (]) 05:51, 21 December 2024 (UTC)
:In his book ''I've Been Thinking'', ] writes: '{{tq|Doug Hofstadter and I once had a running disagreement about who first came up with the quip “Anything you can do I can do meta”; I credited him and he credited me.}}'<sup></sup> Dennett credited Hofstadter (writing ''meta-'' with a hyphen) in ''Brainchildren: Essays on Designing Minds'' (1998).<sup></sup> Hofstadter disavowed this claim in ''I am a Strange Loop'', suggesting that the quip was Dennett's brainchild, writing, '{{tq|To my surprise, though, this “motto” started making the rounds and people quoted it back to me as if I had really thought it up and really believed it.}}'<sup></sup>
:It is, of course, quite possible that this witty variation on Irving Berlin's "]" was invented independently again and again. In 1979, ] wrote, in an article in ''Duke Law Journal'': '{{tq|My colleague, Leon Lipson, once described a certain species of legal writing as, “Anything you can do, I can do meta.”}}'<sup></sup> (Quite likely, John Bell (mis)quoted ].) For other, likely independent examples, in 1986, it is used as the title of a technical report stressing the importance of metareasoning in the domain of machine learming (Morik, Katharina. ''Anything you can do I can do meta''. Inst. für Angewandte Informatik, Projektgruppe KIT, 1986), and in 1995 we find this ascribed to cultural anthropologist ].<sup></sup> &nbsp;--] 14:40, 21 December 2024 (UTC)
:(ec) He may have been mixing this up with "That's all well and good and practice, but how does it work in theory?" which is associated with the University of Chicago and attributed to ], who is a professor there. ]<small>]</small> 14:42, 21 December 2024 (UTC)


== Did Sir John Hume get entrapped in his own plot (historically)? ==
:::Chronology notes non-Asian (Caucasian) tofu manufacturing pioneers in America were all 7th Day Adventists. But mainstream association with vegetarianism begins later. From the preface of the 1975 ''Book of Tofu'' (linked above, readable via Google Books) we learn co-author William Shurtleff was cook at highly influential ] - most likely nexus for vegetarian association, as Tassajara was (and remains) a very influential cultural center, with many guests and a notable vegetarian restaurant that has spawned many books. ''Tofu Book'' itself sold over half a million copies. -- ] (]) 22:22, 15 January 2015 (UTC)


In Shakespeare's "First Part of the Contention..." (First Folio: "Henry VI Part 2") there's a character, Sir John Hume, a priest, who manages to entrap the Duchess of Gloucester in the conjuring of a demon, but then gets caught in the plot and is sentenced to be "strangled on the gallows".
== Disbarred for failure to pay some clients ==


My question: Was Sir John Hume, the priest, a historical character? If he was, did he really get caught in the plot he laid for the Duchess, and end up being executed?
] says that one Robert Tarbox was disbarred by the California Supreme Court for failure to pay some clients, with that says he was disbarred "because he had failed to pay clients about $4,900 won in a lawsuit". Conversely, the says that he was disbarred because he didn't pay his bar association fees.


Here's what goes on in Shakespeare's play:
In what context would a lawyer pay a client? It seems to be in reverse of normal. Is the first source simply in error (i.e. we should just ignore it and rely on the state bar website?), or am I missing something? ] (]) 23:02, 15 January 2015 (UTC)


In Act 1, Scene 2 Sir John Hume and the Duchess of Gloucester are talking about using Margery Jordan "the cunning witch of Eye" and Roger Bolingbroke, the conjuror, to raise a spirit that will answer the Duchess's questions. It is clear Hume is being paid by the Duke of Suffolk to entrap the Duchess. His own motivation is not political but simple lucre.
:It seems clear to me that it's just sloppy journalism. "Pay" could be more aptly phrased "pay out". He didn't owe the clients any money; he just failed to hand over funds he had won for them and that they were entitled to.


In Act 1, Scene 4 the witch Margery Jordan, John Southwell and Sir John Hume, the two priests, and Roger Bolingbroke, the conjuror, conjure a demon (Asnath) in front of the Duchess of Gloucester in order that she may ask him questions about the fate of various people, and they all get caught and arrested by the Duke of York and his men. (Hume works for Suffolk and Cardinal Beaufort, bishop of Winchester, not for York, so it is not through Hume that York knows of these goings on, but York on his part was keeping a watch on the Duchess)
:Also, there's no contradiction between the two sources. The bar association site says he was "suspended", not disbarred, for failure to pay the "Bar member fees" in 1974. He was disbarred in 1975. ] (]) 23:09, 15 January 2015 (UTC)


Act 2, Scene 3 King Henry: (to Margery Jordan, John Southwell, Sir John Hume, and Roger Bolingbroke) "You four, from hence to prison back again; / From thence, unto the place of execution. / The witch in Smithfield shall be burned to ashes, / And you three shall be strangled on the gallows."
*Solicitors often have trust accounts for holding money for clients (from conveyancing settlements to awards from litigation). Not paying clients or misusing trust monies (which is a specific offence in some jurisdictions) can result in disbarment. ''']<sup>]</sup>''' 00:07, 16 January 2015 (UTC)
:*So at least in California, if you sue someone and are awarded a judgement, the monies are all in the hands of your lawyer at first? I assumed that you and the defendant would agree (or lacking that, the judge would issue an order) on how the money would go from their bank account to yours. ] (]) 00:30, 16 January 2015 (UTC)
::*I'm not sure about California (I'm ]) but here we have a strict solicitor's trust system which is governed by law and the Law Society. I remember reading something not so long ago that suggested that misuse of trusts was a leading cause of disbarment here. I suppose it also depends on whether we're talking about a small claims-type court or a higher court and more substantive civil proceedings. I imagine there would be a few problems with a system that required defendant and plaintiff to contact each other post-case to resolve payment per orders. Even for small claims, doesn't the money go from one party, to the sheriff, to the second party? ''']<sup>]</sup>''' 01:43, 16 January 2015 (UTC)
:::*Well, that's why I say "or lacking , the judge would issue an order"; I suppose that some defendants, sick of the case and ready to have it done, would be willing to acquiesce to simple suggestions, especially in small claims (e.g. "give me a certified check for the amount"), and any such agreement would save the court some time. ] (]) 01:47, 16 January 2015 (UTC)
::::*Absolutely, yeah, you'd have to have something like that in place. I was able to find (after some digging) which answers some of our queries. ''']<sup>]</sup>''' 06:32, 16 January 2015 (UTC)


] (]) 16:14, 21 December 2024 (UTC)
= January 16 =


:John Home or Hume (Home and Hume are pronounced identically) was ]'s confessor. According to and "Home, who had been indicted only for having knowledge of the activities of the others, was pardoned and continued in his position as canon of Hereford. He died in 1473." He does not seem to have been Sir John. I'm sure someone who knows more than me will be along soon. ] (]) 16:35, 21 December 2024 (UTC)
== Another SDA question ==
:::At this period "Sir" (and "Lady") could still be used as a vague title for people of some status, without really implying they had a knighthood. ] (]) 20:46, 21 December 2024 (UTC)
::Identically /hjuːm/ (HYOOM), to be clear. ]&nbsp;] 20:17, 21 December 2024 (UTC)
:Oh, and the '']'' is Henry Sixt Part II, not Part I! We also have articles about ] and ], the Witch of Eye. ] (]) 16:59, 21 December 2024 (UTC)
::Thanks. I corrected it now. ] (]) 20:34, 21 December 2024 (UTC)
::There's also an article for a ]. In Shakespeare he is "John Southwell". The name "John Southwell" does appear in the text of the play itself (it is mentioned by Bolingbroke). I haven't checked if the quarto and the folio differ on the name. His dates seem to be consistent with this episode and ] does refer to the other priest as "Thomas Southwell". But nothing is mentioned in the article ] itself, so that article may be about some other priest named Thomas Southwell. In any case ] points out that only Roger Bolingbroke and Margery Jourdemayne were executed in connection with this affair. Shakespeare has them all executed. He must have been in a bad mood when he wrote that passage. Either that, or he just wanted to keep things simple. ] (]) 11:42, 22 December 2024 (UTC)
:::I think that may well be our Southwell, according to "</nowiki> the person <nowiki></nowiki> of Syn Stevynnys in Walbroke, whyche that was one of the same fore said traytours <nowiki></nowiki>, deyde in the Toure for sorowe.]" The ''Chronicle of Gregory'', written by ] is ] (]) 12:26, 22 December 2024 (UTC)
::::Some experienced editor may then want to add these facts to his article, possibly using the Chronicle of Gregory as a source. ] (]) 12:39, 23 December 2024 (UTC)


= December 22 =
Followup on the section just above...Among meat-eating Seventh-Day Adventists, are cheeseburgers considered a permissible food? I'm seeing lots of webpages, including our ] article, that say that SDAs are expected to keep kashrut, but I'm not clear whether that involves obeying Talmudic standards (including ], which absolutely forbids cheeseburgers, even though all the components are clean by themselves) or developing their own standards on how to obey the biblical text. ] (]) 01:51, 16 January 2015 (UTC)
:Our article says they keep to the rules of Leviticus 11. The milk-meat prohibition is found in Exodus and Deuteronomy so perhaps not. ] (]) 02:44, 16 January 2015 (UTC)
::Leviticus 11 does not mention the milk-and-meat prohibition, and even there the restriction has been subject to an incredible amount of rule creep. The original rule is not to boil a calf in it's mother's milk. This has come to mean no dairy products and no meat of any kind, to the point that chicken parmesan, ironically, is forbidden, but not egg in one's stuffed poultry. ] (]) 03:12, 16 January 2015 (UTC)
:::I learned this by accident a few years ago, while eating at a pizza restaurant with several friends including two Orthodox Jews. I understood why they weren't willing to have a "normal" meat pizza, regardless of the type of meat, but I was visibly confused when they said that they couldn't eat chicken on the pizza; I figured it was safe, since chickens don't produce milk. I feel marginally better, seeing from ] that ] took the same position! But yes, basically my question was asking whether they follow a specifically SDA interpretation of the text, or whether they follow a Orthodox Jewish interpretation; even if you ignore everything outside of Leviticus 11, there's still plenty of relevant text in the Talmud. ] (]) 04:11, 16 January 2015 (UTC)
::::For a Jewish point of view, see http://www.jewfaq.org/kashrut.htm § "Separation of Meat and Dairy" ] (]) 10:55, 16 January 2015 (UTC)
:These sources (blog, but links to better sources like ), , , , & suggest it's more complicated than simply following Leviticus 11. It sounds like it's a weird combination of beliefs relating to the health benefits of certain diets, and what the bible says. In particular, it sounds like there's no strict adherence to the dietary laws or Leviticus and Deuteronomy or anything else in the bible. Rather, vegetarianism is seen as the ideal, with pork and other meats discouraged or forbidden for Jewish people in the bible seen as especially bad and unhealthy if you do eat meat (so are rarely, if ever, eaten). There is a suggestion that eating milk and eggs is something that may eventually have to be abandoned, and some Adventists are vegans although it sounds like the current most common message remains that such consumption is currently okay in moderation. I can't find any specific comment on the milk and meat issue, but considering as has been said above, the actual bibilical comment is fairly unclear, it's perhaps not surprising this part is largely ignored. I did find these discussions, & , obviously not RS but it does suggest the prohibition may be viewed as a moral issue relating to the connection between a mother and its offspring, rather than a health issue so not perceived the same as eating pork and other 'unclean' animals. Note that the source on Ellen G. White's writings above suggest the unclean animal thing took a while to come about, with an initial concentration on pork (which in itself wasn't initially widely held compared to the vegetarism). Also from some of the sources, it seems Adventists may discourage the combination of milk and refined sugar (as well as a general reduction of refined sugar in general). I did find which recommends against combining milk with anything but I can't find evidence that it's widely held. All in all, it seems to me a cheeseburger isn't something many Adventists will consider good to eat, but they may not view it quite the same as a bacon cheeseburger, although that isn't absolutely forbidden per se anyway. ] (]) 05:01, 16 January 2015 (UTC)


== Mike Johnson ==
==Cities whose borders and administrative divisions remained the same since the 1800s or earlier than the 1800s (all the way up to today)?==
As far as I know, both Paris (whose external borders and the borders of its administrative divisions remained unchanged since 1860) and New York City (whose external borders and the borders of its administrative divisions remained unchanged since 1898) both qualify for this.


I saw ] on TV a day or two ago. (He was speaking from some official podium ... I believe about the recent government shutdown possibility, the Continuing Resolution, etc.) I was surprised to see that he was wearing a ]. The color of the yarmulke was a close match to the color of Johnson's hair, so I had to look closely and I had to look twice. I said to myself "I never knew that he was Jewish". It bothered me, so I looked him up and -- as expected -- he is not Jewish. Why would he be wearing a yarmulke? Thanks. ] (]) 07:40, 22 December 2024 (UTC)
That said, exactly which other cities, if any, qualify for this/meet this criteria of mine?


Also, to clarify, I am talking about large cities here (I will let you define "large" here); finally, my view on this question is this: the larger the city, the better. ] (]) 03:04, 16 January 2015 (UTC) :Presumably to show his support for Israel and anti-semitism (and make inroads into the traditional Jewish-American support for the Democratic Party). Trump wore one too. ] (]) 10:39, 22 December 2024 (UTC)
:Other than the addition of some landfill on the waterfronts,] borders appear unchanged from ; the border between SF and ] was established sometime after 1856. ]<sup><small>]</small></sup> 03:50, 16 January 2015 (UTC)
::See ], which helped to make Philadelphia one of the biggest cities in the USA. ] (]) 04:06, 16 January 2015 (UTC)
:::DC gave it's trans-river land to Virginia pretty early. Now it's a cut-off square. ] (]) 05:04, 16 January 2015 (UTC)
::::And it became a single municipality in 1871 (previously, ] and Washington itself were two cities within the District.) ]<sup><small>]</small></sup> 07:05, 16 January 2015 (UTC)


:: OK, thanks. I did not know that was a "thing". To wear one to show support. First I ever heard of that or seen that. Thanks. ] (]) 13:12, 22 December 2024 (UTC)
== How far does legal snapping turtle discrimination go? ==
::: He may also have just come from, or be shortly going to, some (not necessarily religious) event held in a synagogue, where he would wear it for courtesy. I would do the same, and have my (non-Jewish) grandfather's kippah, which he wore for this purpose not infrequently, having many Jewish friends. {The poster formerly known as 87.81.230.195} ] (]) 16:39, 22 December 2024 (UTC)


:: I assume you mis-spoke: ''to show his support for ... anti-semitism''. ] (]) 13:16, 22 December 2024 (UTC)
As I was revisiting an , I stumbled onto another in the sidebar.
:It is somewhat customary, also for male goyim, to don a yarmulke when visiting a synagogue or attending a Jewish celebration or other ceremony, like Biden while lecturing at a synagogue in Atlanta, Georgia (and under him Trump while groping the ]). Was Johnson speaking at a synagogue? &nbsp;--] 16:38, 22 December 2024 (UTC)
::It may have been . &nbsp;--] 16:50, 22 December 2024 (UTC)
:::Precisely, {{u|Lambian}}. Here is Johnson's . ] (]) 17:17, 22 December 2024 (UTC)
::::This year Hanukkah begins unusually late in the Gregorian calendar, starting at sundown on December 25, when Congress will not be in session. This coincidence can be described by the portmanteau ]. So, the Congressional observance of Hanukkah was ahead of schedule this year. Back in 2013, Hanukkah arrived unusually early, during the US holiday of ], resulting in the portmanteau of ]. ] (]) 17:15, 22 December 2024 (UTC)
:::::When you want to check the correlation between Jewish and Christian holidays, you can use the fact that Orthodox Christian months almost always correspond to Jewish months. For Chanucah, the relevant correlation is Emma/Kislev. From the table ], in 2024 (with ] 11) ''Emma'' began on 3 December, so 24 ''Emma'' is 26 December. ] (]) 15:45, 23 December 2024 (UTC)


Thanks, all! Much appreciated! ] (]) 02:05, 25 December 2024 (UTC)
In 1971, Connecticut enacted legislation handing over power to regulate trade in basically everything with a face, except snapping turtles. Apparently, everything else went smoothly, but the demand for unregulated snapping turtle meat was just too high. Now someone (not a turtle)


== Joseph Mary Thouveau, Bishop of Sebastopol ==
This ''seems'' like one of those quirky things one state does (the politician's name is Lesser), but does bullshit like this exist in other places? And is anyone outraged? Not here, I mean. In the referenceable world. ] ] 04:02, ], ] (UTC)
:Seems like it was deliberately worded to counteract previous legislation which outlawed the sale of turtle meat. According to Senator Stanley J. Pac - "The present statute permits the sale and exchange, possession of pelts hides and what have you of wild animals and quadrupeds. If they are legally acquired. However, inadvertently, it forbids the use of snapping turtle as food. So this is the real purpose. This would permit the use of smapping turtles as a commercial food. I urge the passage of this momentous legislation."] (]) 04:53, 16 January 2015 (UTC)
::To which the Chair replies: "I was reading in the Book of Solomon, just the other night, The Voice of the Turtle is heard in the land." And then he passes the turtle instead of the law. Did marijuana happen to be legal in 1971 Connecticut? Thanks for finding this! ] ] 05:57, ], ] (UTC)


Who was Joseph Mary Thouveau, Bishop of Sebastopol? There is only one reference online ("", 1869), and that has no further details. <span class="vcard"><span class="fn">]</span> (<span class="nickname">Pigsonthewing</span>); ]; ]</span> 22:03, 22 December 2024 (UTC)
:::Clearly Connecticut was unaware of the ] of the turtle. ] (]) 06:08, 16 January 2015 (UTC)
:After that search engine I used insisted I was looking for a Chauveau I finally located Joseph Marie Chauveau - So the J M ''Thouveau'' item from must be one of the ] produced by that old fashioned hand-written communication they had in the past. --] (]) 22:24, 22 December 2024 (UTC)
::::I hope this Lesser guy doesn't pull a ]. I found ] which may explain that Chairman. ] ] 06:13, ], ] (UTC)
:Of interest that other notice . The hand-written text scribbled on the portrait stands as 'Eveque de Sebastopolis'. Pierre-Joseph Chauveau probably, now is also mentioned as Pierre-Joseph in ..even though, Lady Amherst's Pheasant is referred, in the same, through an other missionary intermediary: . --] (]) 23:28, 22 December 2024 (UTC)
::::<small>I'm not entirely sure what , but it's pretty good, in a crappy way. ] ] 06:26, ], ] (UTC) </small>


:Also in . Full texts are not accessible though it seems there is three times the same content in three different but more or less simultaneously published editions. ] (]) 23:59, 22 December 2024 (UTC)
:I seem to have been oblivious to the problem in my own backyard. Snapping turtles are considered an endangered species ''and'' the only reptile open for hunting in Ontario. At least as of 2012, when ] noticed ] ] 06:33, ], ] (UTC)
::There is a stub at ] (there is also a zh article) and a list of bishops at ]. ] (]) 03:31, 23 December 2024 (UTC)
:: {{Ping|Askedonty}} Awesome work, thank you; and really useful. I'll notify my contact at ZSL, so they can fix their transcription error.
:: . <span class="vcard"><span class="fn">]</span> (<span class="nickname">Pigsonthewing</span>); ]; ]</span> 16:34, 23 December 2024 (UTC)
:::Thank you. Those results were in fact detailed enough that we may even document the circumstances associated with Mgr. Chauveau writing the original letter to the Society. recounts his buying of specimens in the country, then his learning about the interest for the species in British diplomatic circles about. The French text is available, with the ] servers not under excessive stress, in ''Bulletin de la Société zoologique d'acclimatation'' 2°sér t. VII aka "1870" p.502 at https://gallica.bnf.fr/ark:/12148/cb345084433/date; an other account mentioning the specific species is to be found p.194 . --] (]) 22:42, 23 December 2024 (UTC)


= December 23 =
::A few months later, the law changed. A little. Now if you catch one, you have to report it. That's ''almost'' like protecting them. Which they don't have to do, because it's not technically endangered anymore, just ] ] 06:39, ], ] (UTC)
:::Apparently it's good eating according to some very unreliable sources. ] (]) 06:47, 16 January 2015 (UTC)


== London Milkman photo ==
:::::And in at least one eminently readable one: ] '']'' features a deity that through misfortune (i.e. not being believed in much) ends up in the form of a turtle, and repeatedly finds Himself threatened with the cooking-pot. ] (]) 07:07, 16 January 2015 (UTC)
::::::That sounds pretty cool. Thanks. ] ] 07:10, ], ] (UTC)
:::::::He's a tortoise! ] is a turtle. <small>Yes, I know that taxonomically tortoises are in the turtle order. But if Pratchett had meant 'turtle' he'd have said 'turtle'. </small>--] (]) 11:10, 16 January 2015 (UTC)
::::::::Hum. I should check my sources more carefully. Right you are. ] (]) 18:14, 16 January 2015 (UTC)


I am writing a rough draft of ''Delivery After Raid'', also known as ''The London Milkman'' in my ]. I’m still trying to verify basic information, such as the original publication of the photo. It was allegedly first published on October 10, 1940, in ''Daily Mirror'', but it’s behind a paywall in British Newspaper Archive, but from the previews I can see, I don’t know think the photo is there. Does anyone know who originally published it or publicized it, or which British papers carried it in the 1940s? For a photo that’s supposed to be famous, it’s almost impossible to find anything about it before 1998. ] (]) 04:01, 23 December 2024 (UTC)
::::But so are most of the "normal" animals. Why do snapping turtles ] ] 07:05, ], ] (UTC)


:Somewhat tellingly, about this photo in ''The Times'' just writes, "{{tq|On the morning of October 10, 1940, a photograph taken by Fred Morley of Fox Photos was published in a London newspaper.}}" The lack of identification of the newspaper is not due to reluctance of mentioning a competitor, since further on in the article we read, "{{tq|... the Daily Mirror became the first daily newspaper to carry photographs ...}}". &nbsp;--] 11:45, 23 December 2024 (UTC)
::The Environmental Commissioner of Ontario tried to change the ''Environmental Bill of Rights'' in 2010. The Ministry of Natural Resources declared public interest in turtles didn't warrant wasting their time, and damage by postponing to snapping turtles was "relatively low" (despite admitting they don't collect population or harvesting data), but they'd by September 2014. Such a specific animal to have such a problem with. ] ] 06:52, ], ] (UTC)
:I see it credited (by Getty Images) to "] Archive", which might mean it was in ]. ]&nbsp;] 12:29, 23 December 2024 (UTC)
::It was Fox Photos, they were a major agency supplying pictures to all of Fleet Street. ] (]) 13:22, 23 December 2024 (UTC)
:::You mean it might have appeared in multiple papers on October 10, 1940? ]&nbsp;] 14:06, 23 December 2024 (UTC)
::::No, I mean the Hulton credit does not imply anything about where it might have appeared. ] (]) 14:14, 23 December 2024 (UTC)
:::::I can't join the dots. Doesn't being credited to the photographic archive of ''Picture Post'' imply that it might have appeared in ''Picture Post''? How does the agency being Fox Photos negate the possibility? ]&nbsp;] 14:21, 23 December 2024 (UTC)
::::::It wasn't a Hulton picture, it was a Fox picture. The Hulton Archive absorbed other archives over the years, before being itself absorbed by Getty. ] (]) 14:31, 23 December 2024 (UTC)
:::::::Oh! Right, I didn't understand that about Hulton. ]&nbsp;] 14:38, 23 December 2024 (UTC)
:Not in the ''Daily Mirror'' of Thursday 10 October 1940. ] (]) 13:19, 23 December 2024 (UTC)
::{{Ping|DuncanHill}} Maybe the 11th, if they picked up on the previous day's London-only publication? <span class="vcard"><span class="fn">]</span> (<span class="nickname">Pigsonthewing</span>); ]; ]</span> 16:38, 23 December 2024 (UTC)
:::a lot of searches suggest it was the ''Daily Mail''. ] (]) 18:05, 23 December 2024 (UTC)
:::::{{Ping|Pigsonthewing}} I've checked the ''Mirror'' for the 11th, and the rest of the week. I've checked the ''News Chronicle'', the ''Express'', and the ''Herald'' for the 10th. ''Mail'' not on BNA. ] (]) 19:38, 23 December 2024 (UTC)
::::As general context, from my professional experience of picture researching back in the day, photo libraries and agencies quite often tried to claim photos and other illustrations in their collections as their own IP even when they were in fact not their IP and even when they were out of copyright. Often the same illustration was actually available from multiple providers, though obviously (in that pre-digital era) one paid a fee to whichever of them you borrowed a copy from for reproduction in a book or periodical. Attributions in published material may not, therefore, accurately reflect the true origin of an image. {The poster formerly known as 87.81.230.195} ] (]) 18:06, 23 December 2024 (UTC)
:::::I just discovered this for myself with Bosman 2008 in ''The National Gallery in Wartime''. In the back of the book it says the ''London Milkman'' photo is licensed from ] on p. 127. I was leaning towards reading this as an error of some kind before I saw your comment. Interestingly, the Wikpedia article on Corbis illustrates part of the problem. ] (]) 21:47, 23 December 2024 (UTC)


*Are we sure it was published at the time? I haven't been able to find any meaningful suggestion of which paper it appeared in. I've found a few sources (eg ) giving a date in September. I've found several suggesting it tied in with "]", which of course was almost unknown in the War. ] (]) 20:14, 23 December 2024 (UTC)
: "handing over power" to whom? —] (]) 08:15, 16 January 2015 (UTC)
*:That's the thing. There's no direct evidence it was ever published except for a few reliable sources asserting it was. ''However'', I did find older news sources contemporaneous to the October 1940 (or thereabouts) photograph referring to it in the abstract after that date, as if it ''had'' been widely published. Just going from memory here, and this is a loose paraphrase, but one early-1940s paper on Google newspapers says something like "who can forget the image of the milkman making his deliveries in the rubble of the Blitz"? One notable missing part of the puzzle is that someone, somewhere, did an exclusive interview with Fred Morley about the photograph, and that too is impossible to find. It is said elsewhere that he traveled around the world taking photographs and celebrated his silver jubilee with Fox Photos in 1950-something. Other than that, nothing. It's like he disappeared off the face of the earth. ] (]) 21:58, 23 December 2024 (UTC)
::The "environmental protection commissioner", whoever that is. The one who handles the other quadrupeds. ] ] 09:38, ], ] (UTC)
*::I should also add, the Getty archive has several images of Fred Morley, one of which shows him using an extremely expensive camera for the time. ] (]) 22:20, 23 December 2024 (UTC)
:: ] ] 09:42, ], ] (UTC)
:And furthermore, I haven't found any uses of it that look like a scan from a newspaper or magazine. They all seem to use Getty's original. ] (]) 20:16, 23 December 2024 (UTC)
Going back to the original declaration of open season. I wonder if this may have been a factor - "In Connecticut and elsewhere, snapping turtles have a reputation for decimating game fish and waterfowl populations." ] (]) 08:48, 16 January 2015 (UTC)
:I've searched BNA for "Fox Photo" and "Fox Photos" in 1940, and while this does turn up several photos from the agency, no milkmen are among them. ] (]) 22:14, 23 December 2024 (UTC)
:The hunters and sport fishers have ''huge'' power in some legislative domains. E.g. ] wants very badly to conserve their ability to shoot ducks, and groups like the American sportfishing association can also exert pretty strong pressure. So it seems reasonable to me that protecting sport hunting would be a factor in snapping turtle control. ] (]) 15:38, 16 January 2015 (UTC)
:No relevant BNA result for "Fox Photo" plus "Morley" at any date. ] (]) 22:32, 23 December 2024 (UTC)
::Ducks Unlimited are conservationists. ←] <sup>'']''</sup> ]→ 17:06, 16 January 2015 (UTC)
:::Ducks Unlimited are conservationists who's website contains a great deal of information on how to hunt ducks. ] (]) 18:20, 16 January 2015 (UTC)
::::There's some subtext in this discussion which would seem to imply that some people believe that hunters cannot be also conservationists. Of course they can. The hobby on the one hand, and the political position on the other hand, have nothing to do with one another. --]] 20:27, 16 January 2015 (UTC)
:::::'Nothing to do with one another'? Really? That seems a strange assertion to make. Particularly after I pointed out that the conservationists website includes information regarding the best way to hunt ducks. ] (]) 20:31, 16 January 2015 (UTC)
::::::Let me be less obfuscatory. The tone and subtext of the conversation showed that some people were expressing incredulity at the notion that a hunter could be a conservationist, or that there was some how a moral contradiction that was introduced that a group which hunts would also advocate for conservation. I was merely pointing out that there is no moral contradiction. One can have a hobby such as hunting, and still be a conservationist and want to protect the natural environment. One could also hunt, and not give a shit. The one fact (that one hunts) neither requires nor denies the other fact. You could be a hunter and support conservation. You could also be a hunter and not support conservation. The two concepts are thus unrelated to each other. One should not be surprised or skeptical about a hunting group that also supports environmental causes. Such people are perfectly capable of being earnest environmentalists and also avid hunters. --]] 20:39, 16 January 2015 (UTC)
:::::::Ducks Unlimited's . ---] ] 20:45, 16 January 2015 (UTC)
:::::::Whether there is a 'moral contradiction' between hunting and conservation seems to be a matter of opinion - and this is a reference desk, where we aren't supposed to be offering our personal opinions. ] (]) 20:54, 16 January 2015 (UTC)
:::::::::I have taken no stance one way or the other. I was merely pointing out the problem with people who express opinions by means of tone of writing in the way they ask questions; who cast aspersions by posing questions in an incredulous way, or make statements of an incredulous tone, so as to give themselves plausible deniability in their aspersion-casting. I don't care one way or another about the actual opinions here, I just don't want people to obfuscate their own opinion in subtext. --]] 04:35, 18 January 2015 (UTC)
::::::::Well, their being conservationists is fact, not opinion. ←] <sup>'']''</sup> ]→ 22:17, 16 January 2015 (UTC)
:::::::: {{ec}} It's not just an opinion, but a factual statement that can in principle be referenced, such as by statistics that show how many wetlands actually have been saved by DU. (There's always been more leeway for ] here than in article space.) But what matters more is that this is not the original question. &mdash; ] 22:19, 16 January 2015 (UTC)
::::::::There's a ] and an ]. One group wants animals around for their children to kill and/or eat. One doesn't consider them "resources". But yeah, ducks get special treatment, too. Thanks for reminding me the snapping turtle isn't in the margin by himself. ] ] 02:43, ], ] (UTC)


::Has anyone checked the Gale ''Picture Post'' archive for October 1940? I don't have access to it. ] (]) 22:10, 23 December 2024 (UTC)
== Sought: study on a certain group of entries (fiction) ==


== Belgia, the Netherlands, to a 16th c. Englishman? ==
Do you know of any study that deals with Misplaced Pages's entries on fiction? --] (]) 17:32, 16 January 2015 (UTC)


In Shakespeare's "]" (Act 3, Scene 2) Dromio of Syracuse and his master Antipholus of Syracuse discuss Nell the kitchen wench who Dromio says "is spherical, like a globe. I could find out countries in her." After asking about the location of a bunch of countries on Nell (very funny! recommended!), Antipholus ends with: "Where stood Belgia, the Netherlands?" Dromio hints "Belgia, the Netherlands" stood in her privates ("O, sir, I did not look so low.") My question is not about how adequate the comparison is but on whether "Belgia" and "the Netherlands" were the same thing, two synonymous designations for the same thing to Shakespeare (the Netherlands being the whole of the Low Countries and Belgia being just a slightly more literate equivalent of the same)? Or were "the Netherlands" already the Northern Low Countries (i.e. modern Netherlands), i.e. the provinces that had seceded about 15 years prior from the Spanish Low Countries (Union of Utrecht) while "Belgia" was the Southern Low Countries (i.e. modern Belgium and Luxembourg), i.e. the provinces that decided to stay with Spain (Union of Arras)? ] (]) 13:40, 23 December 2024 (UTC)
: you should be waaay more specific. ] (]) 17:49, 16 January 2015 (UTC)
:Essentially they were regarded as the same - you might look at ], a visual trope invented in 1583, perhaps a decade before the play was written, including both (and more). In Latin at this period and later ] was the United Provinces, ] the Southern Netherlands. The Roman province had included both. ] (]) 15:40, 23 December 2024 (UTC)
::Johnbod, I agree with your explanation, but I thought that ] was south of the Rhine, so it only included the southern part of the United Provinces. ] (]) 16:39, 23 December 2024 (UTC)
:::Yes, it seems so - "parts of both" would be more accurate. The Dutch didn't want to think of themselves as ], that's for sure! ] (]) 17:40, 23 December 2024 (UTC)
::::This general region was originally part of ] aka ], possession of whose multifarious territories have been fought over by themselves, West Francia (roughly, France) and East Francia (roughly, Germany) for most of the last 1,100 years. The status of any particular bit of territory was potentially subject to repeated and abrupt changes due to wars, treaties, dynastic marriages, expected or unexpected inheritances, and even being sold for ready cash. See, for an entertaining (though exhausting as well as exhaustive) account of this, ]'s ''Lotharingia: A Personal History of Europe's Lost Country'' (2019). {The poster formerly known as 87.81.230.195} ] (]) 18:19, 23 December 2024 (UTC)
:::::Actually Middle Francia, Lotharingia, different birds: Middle Francia was allocated to Lothair 1 (795-855), Lotharingia was allocated to (and named after) his son Lothair 2 (835-869) (not after his father Lothair 1). Lotharingia was about half the size of Middle Francia, as Middle Francia also included Provence and the northern half of Italy. Upper Lotharingia was essentially made up of Bourgogne and Lorraine (in fact the name "Lorraine" goes back to "Lotharingia" etymologically speaking, through a form "Loherraine"), and was eventually reduced to just Lorraine, whereas Lower Lotharingia was essentially made up of the Low Countries, except for the county of Flanders which was part of the kingdom of France, originally "Western Francia". In time these titles became more and more meaningless. In the 11th c. Godefroid de Bouillon, the leader of the First Crusade and conqueror of Jerusalem was still styled "Duc de Basse Lotharingie" even though by then there were more powerful and important rulers in that same territory (most significantly the duke of Brabant) ] (]) 19:18, 23 December 2024 (UTC)
::::::Oh sure, the individual blocks of this historical lego construction were constantly splitting, mutating and recombining in new configurations, which is why I said 'general region'. Fun related fact: the grandson of the last Habsburg Emperor, who would now be Crown Prince if Austria-Hungary were still a thing, is the racing driver ], whose full surname is Habsburg-Lorraine if you're speaking French or von Habsburg-Lothringen if you're speaking German. {The poster formerly known as 87.81.230.195} ] (]) 22:54, 23 December 2024 (UTC)
:::::::Down, from the lego to the playmobil - a country <small> was a lot too much a fuzzy affair without a military detachment on the way to recoinnaitre! --] (]) 00:07, 24 December 2024 (UTC)</small>
]
:In Caesar's '']'', the Belgians ('']'') were separated from the Germans ('']'') by the Rhine, so the Belgian tribes then occupied half of what now is the Netherlands. &nbsp;--] 00:11, 24 December 2024 (UTC)
::More like a third, but this is complicated by the facts that: (A) the Rhine is poorly defined, as it has many branches in its delta; (B) the branches shifted over time; (C) the relative importance of those branches changed; (D) the land area changed with the changing coastline; and (E) the coastline itself is poorly defined, with all those tidal flats and salt marshes. Anyway, hardly any parts of the modern Netherlands south of the Rhine were part of the Union of Utrecht, although by 1648 they were mostly governed by the Republic of the Seven United Netherlands. In Shakespeare's time, it was a war zone. ] (]) 10:57, 24 December 2024 (UTC)
:::The Rhine would have been the ]. Several Roman forts were located on its southern bank, such as ], ] and ]. This makes the fraction closer to 40% (very close if you do not include the IJsselmeer polders). &nbsp;--] 02:41, 26 December 2024 (UTC)


== Indigenous territory/Indian reservations ==
::actually, I meant entries on single items (works) that would belong to Category:Literature (by which I mean fictional literature, e.g. Shakespeare & Co., not what people mean when they say "in the literature"). So this could include poetry, drama, whatever genre, really. Do you know if anyone ever studied how Misplaced Pages portrays such works? --] (]) 18:03, 16 January 2015 (UTC)


Are there Indigenous territory in Ecuador, Suriname? What about Honduras, Guatemala, and Salvador? <!-- Template:Unsigned --><small class="autosigned">—&nbsp;Preceding ] comment added by ] (] • ]) 18:31, 23 December 2024 (UTC)</small>
:::For a directory of various Misplaced Pages Projects on all types of literature, see ]. Links should lead you to genre Project pages & thus to Categories useful for narrowing in on specific interests.
:::Richard Rogers, "Misplaced Pages as a Cultural Reference", ch. 8 in his (MIT, 2013), while dealing not with the ], but with Misplaced Pages coverage of the Srebrenica massacre according to Dutch, Serbian, Bosnian, and Croatian Wikipedias, looks like a good place to start for an empirical approach that could be applied to most any subject matter.
:::What do you have in mind? - ] (]) 19:43, 16 January 2015 (UTC)
::Actually, "fictional literature" would be things like a ], e.g. the ] or ]. Shakespeare is just "fiction" :) I tried to search google scholar for analysis of WP articles on fiction but couldn't find anything that relevant. ] (]) 21:50, 16 January 2015 (UTC)


:In Suriname not as territories. There are some Amerindian villages. Their distribution can be seen on the map at {{section link|Indigenous peoples in Suriname#Distribution}}. &nbsp;--] 23:58, 23 December 2024 (UTC)
: might be relevant - the authors compare English Misplaced Pages's coverage of topics to that of the corpus of books published in English. About literature, they say: ''"One of the most marked differences, that in language and literature, is to be expected. An encyclopedia is unlikely to map the publishing industry in every regard, and since nearly 15% of new books published each year are fictional, and fiction is not appropriate for an encyclopedia, there is a discrepancy. In practice, there is actually a substantial number of articles that represent literary criticism on Misplaced Pages, otherwise the disparity would be even greater. The documentation of the Lord of the Rings trilogy, for example, or commentary on the Harry Potter series, is voluminous. ... Fans drive the creation and development of articles ... in the fine arts (e.g., comics) and literature. "''] (]) 01:23, 17 January 2015 (UTC)


= December 24 =


= January 17 = == Testicles in art ==
:]
What are some famous or iconic depictions of testicles in visual art (painting, sculpture, etc)? Pre 20th century is more interesting to me but I will accept more modern works as well. ] (]) 00:11, 24 December 2024 (UTC)
:Unfortunately not pre-20th century, but the first thing that comes to mind is New York's '']'' (1989) sculpture, which has a famously well-rubbed scrotum. ] (]) 02:41, 24 December 2024 (UTC)
:What's "iconic"? There's nothing special about testicles in visual arts. All male nudes originally had testicles and penises, unless they fell off (penises tended to do that more, leaving just the testicles) or were removed. There was a pope who couldn't stand them so there's a big room in a basement in the Vatican full of testicles and penises. Fig leaves were late fashion statements, possibly a brainstorm of the aforementioned pope. Here's one example from antiquity among possibly hundreds, from the ] (genitals gone but they obviously were there once), through the ], through this famous Poseidon that used apparently to throw a trident (über-famous but I couldn't find it on Misplaced Pages, maybe someone else can; how do they know it's not Zeus throwing a lightning bolt? is there an inscription?), and so many more! ] (]) 05:07, 24 December 2024 (UTC)
::The article you're looking for is ]. ] (]) 07:09, 24 December 2024 (UTC)
:And maybe the ]. ]|] 10:21, 24 December 2024 (UTC)
:], somewhat well-known in the West through ]. ]&nbsp;] 11:16, 24 December 2024 (UTC)
:Racoons are often depecited in Japanese art as having big balls. As in 1/4 the size of the rest of their body. ] (]) 23:44, 25 December 2024 (UTC)
::These are ], an entirely different species, not even from the same taxonomic family as ]s. The testicularly spectacularly endowed ones are ''bake-danuki'', referred to in the reply above yours. &nbsp;--] 02:28, 26 December 2024 (UTC)


== European dynasties that inherit their name from a female: is there a genealogical technical term to describe that situation? ==
== Effects of hate speech ==


The Habsburg were descended (in the male line) from a female (empress ]). They were the Habsburg rulers of Austria because of her, not because of their Lorraine male ancestor. So their name goes against general European patrilinear naming customs. Sometimes, starting with ] they are called Habsburg-Lorraine, but that goes against the rule that the name of the father comes first (I've never heard that anyone was called Lorraine-Habsburg) and most people don't even bother with the Lorraine part, if they even know about it.
What is the state of the evidence on hate speech? Does saying words really increase hatred for minorities? Might make people stick up for them even more? Or are people who argue about it just assuming things?--] (]) 04:13, 17 January 2015 (UTC)


As far as I can tell this mostly occurs in states where the sovereign happens at some point to be a female. The descendants of that female sovereign (if they rule) sometimes carry her family name (how often? that must depend on how prominent the father is), though not always (cf. queen Victoria's descendants). Another example would be king James, son of Mary queen of Scots and a nobody. But sometimes this happens in families that do not rule over anything (cf. the Chigi-Zondadari in Italy who were descended from a male Zondadari who married a woman from the much more important family of the Chigi and presumably wanted to be associated with them).
:For some background, check out ] and ]. ←] <sup>'']''</sup> ]→ 04:35, 17 January 2015 (UTC)


What do genealogists, especially those dealing with royal genealogies, call this sort of situation? I'm looking for something that would mean in effect "switch to the mother's name", but the accepted technical equivalent if it exists.
:Arguing about hate speech requires thinking about hatred, so to that effect, it works regardless of who spoke of hating whom. Thinking hate leads to hating, especially when someone else thinks differently. Find any semi-popular online or of someone hating something and check out the comments. Hating the haters (or "sticking up" for the hated) doesn't do a damn thing for love, but it's way easier to touch a stranger with hate. ] ] 07:26, ], ] (UTC)
::Hello. OP here again. I am only interested in empirical evidence showing a direct correlation between hate speech and violent crime, I have read enough unsupported theories. I live in a country where a little over 20 years ago portraying homosexuality in a positive light carried a jail term, that arrested people for promoting birth control and banned books like ]. None of these things stopped a sudden liberal revolution, in fact they probably added flame to the fire. I think that's reason to be extremely skeptical of unsupported theories about censorship.--] (]) 18:23, 17 January 2015 (UTC)
:According to , "There is no direct, incontrovertible evidence linking hate speech or propaganda to violence." However, the document goes on to present several plausible reasons to believe that hate speech is likely to increase hatred for minorities and is likely to increase violence against them. ] (]) 12:59, 17 January 2015 (UTC)


Also do you know of other such situations in European history?
::It can also increase hatred by the minority toward the ones saying it. ←] <sup>'']''</sup> ]→ 14:15, 17 January 2015 (UTC)


In England where William (Orange) and Mary (Stuart) were joint sovereign did anyone attempt to guess what a line descended from them both would be called (before it became clear such a line would not happen)?
:::<small>"I'm sure we all agree that we ought to love one another, and I know there are people in the world that do not love their fellow human beings, and I '''hate''' people like that." - Tom Lehrer </small> ] (]) 15:34, 17 January 2015 (UTC)


] (]) 03:46, 24 December 2024 (UTC)
:I would draw a distinction: "Minority X is bad" probably won't cause much of an effect, while "Minority X is bad so we should kill them all" probably will. ] (]) 16:45, 17 January 2015 (UTC)


:It happens a fair amount in European history, but I'm not sure it means what you think it means. It's generally a dynastic or patrilineal affiliation connected with the woman which is substituted, not the name of the woman herself. The descendents of Empress Matilda are known as Plantagenets after her husband's personal nickname. I'm not sure that the Habsburg-Lorraine subdivision is greatly different from the ] (always strictly patrilineal) being divided into the House of Artois, House of Bourbon, House of Anjou, etc. ] (]) 09:52, 24 December 2024 (UTC)
== 1) (although I believe he's the son of God, for this purpose let us instead assume he is a historical figure as explained below.) Please describe historical jesus's biography ==
::By the name of the mother I didn't mean her personal name (obviously!) but her line. The example I used of Maria Theresa should have been enough to clarify that. The cases of the Plantagenets (like that of the descendants of Victoria who became known as Saxe-Cobourg, not Hanover) are absolutely regular and do fall precisely outside the scope of my question. The Habsburg-Lorraine are not a new dynasty. The addition of "Lorraine" has no importance, it is purely decorative. It is very different from the switch to collateral branches that happened in France with the Valois, the Bourbon, which happened because of the Salic law, not because of the fact that a woman became the sovereign. Obviously such situations could never occur in places where the Salic law applied. It's happened regularly recently (all the queens of the Netherlands never prevented the dynasty continuing as Oranje or in the case of England as Windsor, with no account whatsoever taken of the father), but I'm not sure how much it happened in the past, where it would have been considered humiliating for the father and his line. In fact I wonder when the concept of that kind of a "prince consort" who is used to breed children but does not get to pass his name to them was first introduced. Note neither Albert nor Geoffrey were humiliated in this way and I suspect the addition of "Lorraine" was just to humor Francis (who also did get to be Holy Roman Emperor) without switching entirely to a "Lorraine" line and forgetting altogether about the "Habsburg" which in fact was the regular custom, and which may seem preposterous to us now given the imbalance of power, but was never considered so in the case of Albert even though he was from an entirely inconsequential family from an entirely inconsequential German statelet. I know William of Orange said he would refuse such a position and demanded that he and Mary be joint sovereign hence "William and Mary". ] (]) 10:29, 24 December 2024 (UTC)
:::As a sidenote, the waters of this question are somewhat muddied by the fact that ] as we know them were not (even confining ourselves to Europe) always a thing; they arose at different times in different places and in different classes. Amongst the ruling classes, people were often 'surnamed' after their territorial possessions (which could have been acquired through marriage or other means) rather than their parental name(s). Also, in some individual family instances (in the UK, at any rate), a man was only allowed to inherit the property and/or title of/via a female heiress whom they married on the condition that they adopted her family name rather than her, his, so that the propertied/titled family name would be continued. {The poster formerly known as 87.81.230.195} ] (]) 13:57, 24 December 2024 (UTC)
::::{{small|Or 'surnamed' after their ''lack'' of territorial possessions, like poor ]. &nbsp;--] 02:09, 26 December 2024 (UTC)}}


:In the old style of dynastic reckoning, Elizabeth II would have been transitional from Saxe-Coburg to Glucksberg, and even under the current UK rules, descendants of Prince Philip (and only those descendants) who need surnames use ]. -- ] (]) 14:06, 24 December 2024 (UTC)
Hi,


= December 25 =
I believe that Jesus is the son of God, and our Lord and Savior. However for the purposes of this question I am interested in some historical facts. Therefore, I would ask for answers with the (false) assumption that Jesus was, very specifically, a historical person who (for the sake of argument) had a specific hallucinatory experience that caused him to begin to teach (rather than actual fact in my own real opinion, which is that he was the Son of God.)


== Death Row commutations by Biden ==
From this (false) perspective, could you please answer the following questions:


Biden commuted nearly all of the Federal Death Row sentences a few days ago. Now, what’s the deal with the Military Death Row inmates? Are they considered "federal" and under the purview of Biden? Or, if not, what’s the distinction? Thanks. ] (]) 02:29, 25 December 2024 (UTC)
- What is known about the early life of this historical person? Did he go to school? DId he travel?


: and the various tabs you can click from there include a lot of information. There hasn't been a military execution since 1961 and there are only four persons on the military death row at this point. The President does have the power to commute a death sentence issued under the ]. It is not clear why President Biden did not address those four cases when he commuted the sentences of most federal death row inmates a few days ago, although two of the four cases (see ) are linked to terrorism, so would likely not have been commuted anyway. ] (]) 14:45, 25 December 2024 (UTC)
- Assuming that he would go on to convert at least 12, but several million people to his teachings, I would like to compare his philosophy or teachings/learning/etc in his early twenties, with other great historical people who have convinced a lot of people of something new. (Such as: Einstein, Thomas Jefferson, Voltaire, Newton, etc.)


== Coca Romano's portraits of Ferdinand and Marie of Romania ==
So, through his twenties, did he already express some ideas that were recorded somewhere? Biographically, what was he doing?


I am trying to work out when Coca Romano's coronation portraits of Ferdinand and Marie of Romania were actually completed and unveiled. This is with an eye to possibly uploading a photo of them to this wiki: they are certainly still in copyright in Romania (Romano lived until 1983), but probably not in the U.S. because of publication date.
I realize we may not have answers to many of these questions, however I am very interested in learning what we do know. If there is anything inappropriate about this question, kindly edit it in-place to read in an acceptable way! Thank you for your attention. p.s. I've googled "biographical life of jesus" but did not get a wikipedia ink. ] (]) 17:04, 17 January 2015 (UTC)
:] is a good source for what the modern academic/historical view of Jesus. To answer the more specific questions:
:*Did he go to school? - No information, although it is to be assumed from the available information, including the frequency of schooling in general at the area at the time, that the answer is probably no.
:*Did he travel? - The only instances of alleged travel known are the alleged flight to Egypt and the alleged trip to India or the east. Neither of these possibilities has much support in the modern academic community.
:*Did he express some ideas that were recorded somewhere? Biographically, what was he doing? The answer to the second is, basically, we don't know. There are no particular reliable sources which say anything that has widespread support, although there are a number of theories, most of which don't have much support, that he was doing some particular things or other particular things, depending on the individual theory. Did he express some ideas that were recorded somewhere? Yeah, some of his statements extant in and alluded to in the New Testament are considered by modern academia to come from him, and there are a few ] and other statements, like those in ] and maybe a few specific comments from some of the noncanonical books which have support as being from him, although that support probably doesn't rise to consensus of the academic community very often. ] (]) 17:30, 17 January 2015 (UTC)


The coronation took place in 1922 at Alba Iulia. The portraits show Ferdinand and Marie in their full regalia that they wore at the coronation. They appear to have been based on photographs taken at the coronation, so they must have been completed after the event, not before.
:::We have an article; ], which just about says it all. See also ] when Jesus was aged 12, "the only event of the later childhood of Jesus mentioned in a gospel". For non-Christian historical references to Jesus (there aren't many), see ]. ] (]) 17:31, 17 January 2015 (UTC)


A few pieces of information I have: there is no date on the canvasses. The pieces are in the collection of the Brukenthal National Museum in Sibiu (inventory numbers 2503 for the picture of Marie and 2504 for Ferdinand) , p. 36-37], and were on display this year at Art Safari in Bucharest, which is where I photographed them. If they were published (always a tricky concept for a painting, but I'm sure they were rapidly and widely reproduced) no later than 1928, or in a few days 1929, we can upload my photo in this wiki. - ] &#124; ] 04:58, 25 December 2024 (UTC)
:Probably a good place to start is the article ]. Check out the references at the bottom of the page. They contain many books that touch on this subject. I'll quote one interesting reference here:
:] in ''The Historical Jesus in Context'' edited by Amy-Jill Levine et al. Princeton University Press ISBN 978-0-691-00992-6 page 4: "''There is a consensus of sorts on a basic outline of Jesus' life. Most scholars agree that Jesus was baptized by John, debated with fellow Jews on how best to live according to God's will, engaged in healings and exorcisms, taught in parables, gathered male and female followers in Galilee, went to Jerusalem, and was crucified by Roman soldiers during the governorship of Pontius Pilate"'' - ] (]) 17:35, 17 January 2015 (UTC)


(I've uploaded the image to Flickr, if anyone wants a look: https://www.flickr.com/photos/jmabel/54225746973/). - ] &#124; ] 05:25, 25 December 2024 (UTC)


== Was it ever mentioned in the Bible that the enslaved Jews in Egypt were forced to build the pyramids? ==


So, thanks for those links. In terms of trying to synthesize them -- do we have any indication whatsoever about any of Jesus's beliefs prior to when he started teaching in his thirties? What would be an example? ] (]) 22:35, 17 January 2015 (UTC) The question as topic. I'm pretty rusty on the good book, but I don't recall that it was ever directly specified in Exodus, or anywhere else. But it seems to be something that is commonly assumed. ] (]) 23:39, 25 December 2024 (UTC)


:According to , the story that the pyramids were built with slave labour is a myth; the builders were skilled workers, "engineers, craftsmen, architects, the best of the best". The people of the children of Israel being forced to work for the Pharaoh is mentioned in ] {{bibleverse-nb||Exodus|1:11|31}}: "{{tq|So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh.}}". The pyramids are not mentioned in the Bible. &nbsp;--] 02:06, 26 December 2024 (UTC)
::There are no accounts of his beliefs before he started teaching in any of the sources, so we just have to admit we don't know. We can deduce a few things about what might have influenced his thought, though. Josephus refers to four main schools of Judaism - ], ], ] and ] - and from the Gospel accounts Jesus seems closest to the Pharisees, although he must have had his differences from them as he is most often depicted as arguing with Pharisees. He was also a follower of John the Baptist, so must have been influenced by him.
::Thank you. I thought that was the case. It's been 30 years since I read the Bible from cover to cover (I mainly just have certain passages highlighted now that I find helpful). But I do remember Zionist people very recently online Facebook claiming that the Jews built the pyramids and that Egyptian nationalists can go fuck themselves with their historical complaints about Israeli invasions of the Sinai Peninsula. ] (]) 02:43, 26 December 2024 (UTC)
::Constructing a historical biography of Jesus that is universally agreed upon is virtually impossible. The main sources are the ones you, as a believing Christian, will already be aware of - the canonical Gospels. There are of course other, apocryphal gospels, but they are of little use for our purposes - for example, the ], probably the earliest of them and the most likely to contain some genuinely early traditions, contains no narrative, only a collection of sayings attributed to Jesus. But you have to read the Gospels, not as a religious person seeking inspiration, but as a historian seeking reliable information. You need to critically assess the reliability of each source, and be prepared to discount information that you deem unreliable. One historian's attempt to do this is ]'s ''The Unauthorised Version''. You may disagree with some of his conclusions, but I'd recommend reading it to give you an idea of the thought processes and arguments involved.
:::Right. You people can't help yourselves, can you? You didn't have to read the Bible cover to cover to find the answer. It's there in the first paragraphs of the book of Exodus. But you were looking for an excuse to talk about "Zionist people", weren't you? Of course any connection between pyramids and the Sinai is nonsensical (if it was actually made and you didn't just make it up) and there are idiots everywhere including among "Zionist people". Except you're no better, since you decided to post a fake question just to have an excuse to move the "conversation" from Facebook to Misplaced Pages. ] (]) 03:36, 26 December 2024 (UTC)
::Take, for example, Jesus' trial before Pilate. There are two distinct versions of this - in the synoptic gospels Jesus says very little, while in John he and Pilate have a fairly in-depth philosophical conversation. On top of that, none of the gospels have a plausible source for this event - no-one was present at the trial in either account who could have passed on the details of what was said. So a historian would have to conclude that the accounts of the trial are unreliable and should be discounted as history.
::::You are mistaken. I support Israel 100%. I maybe shouldn't have said "Zionist" but I had a few drinks - what is the correct term to use for people who support Israel??. I was legit interested from half the world away about some historical arguments I saw online. ] (]) 03:50, 26 December 2024 (UTC)
::However, take what was written on the sign attached to Jesus' cross. The four Gospels give slightly different versions, but all agree that "King of the Jews" was part of it. Robin Lane Fox argues that this is likely to be historical, because "King of the Jews" is not a title applied to Jesus in Christian theology, so it's unlikely to be an example of later Christians projecting their theology back to Jesus' time.
::You also have to read the Gospels in light of what's known of the period from other sources. Matthew says Jesus was born in the reign of Herod the Great, while Luke says he was born at the time Quirinius, governor of Syria, carried out a census. We know from other sources that Herod died in 4BC, and Judaea was only put under the authority of Quirinius in AD 6, after Herod's son Archilaus had been deposed by the Romans. Quirinius carried out a census because Judea was now under direct Roman control and its inhabitants needed to be taxed, as opposed to previously when it was independent under a native ruler who paid tribute to Rome. Galilee, however, was still independent under another of Herod's sons, Antipas (the one who killed John the Baptist), so if Jesus' parents lived there the census would not have applied to them. So we can discount Luke's version of the nativity.
::To Lindert's quote of Levine's account of Jesus' biography, I'd add a few more things that are likely to be historical. His mother's name was Mary, and he had brothers and sisters. He was a tradesman of some sort, and lived in Capernaum in Galilee. After he went to Jerusalem, he caused a disturbance at the Temple. He either claimed to be the Messiah or was claimed to be the Messiah by others - the Messiah being generally understood to be the rightful king who would restore the Israelite nation to independence by military force - which is why the Romans had him killed, as they generally did to Messianic claimants. --] (]) 23:15, 17 January 2015 (UTC)
::: "- which is why the Romans had him killed, as they generally did to Messianic claimants."... .why did we end up believing him, (but dont even know the name of any other messianic claimants of that era.) (continuing the perspective you wrote the above paragraphs in, nicknack009). ] (]) 01:57, 18 January 2015 (UTC)
::::<small>speaking as a fellow Christian who also has an interest in the accurate history of Jesus's life, whatever we can know about it</small> The answer to "why did we end up believing him" is ]. Christianity, as it is practiced today, really is attributable to Paul and his ferverent missionary work. Not only did he spread Christianity to many places, more importantly he spread ''his version'' of Christianity to many places, which was in many ways ''different'' from what was practiced prior to his work. The Bible itself, in Acts of the Apostles (written by Luke, and not Paul, so going on Nicknack's historical analysis is likely to be more reliable than any self-serving narrative from Paul himself) notes the split between Paul and the first Christians. Paul has some disagreements with most of Jesus's direct followers (those that personally knew and followed him) and strikes out on his own; it's his version of Christianity that gains a foothold and spreads throughout the Western world. The break specifically happens in Acts 15, known as the ], when the leaders begrudgingly concede that non-Jews can become Christians without first becoming Jews, basically endorsing Paul's own work and beliefs. It's thus the changes that Paul makes to Christianity that leads to its spread... --]] 04:30, 18 January 2015 (UTC)


:Anyway, Egyptian pyramids (certainly stone pyramids) were mainly an Old Kingdom thing, dating from long before Hyksos rule or Egyptian territorial involvement in the Levant. At most times likely to be relevant to the Exodus narrative, the ] was being used for royal burials... ] (]) 03:05, 26 December 2024 (UTC)
== recent apocrypha ==
::The chief pyramid-building era was around the 26th century BCE. Exodus, if it happened, would have been around the 13th century BCE, 1300 years later. A long time; we tend to misunderstand how long the ancient Egyptian period was. '''<span style="font-family: Arial;">] <small>]</small></span>''' 04:00, 26 December 2024 (UTC)


= December 26 =
I heard the definition that apocrypha is anything "found later" (after the bible). I did see online that jesus's historical existence is agreed on by everyoen, so I was wondering what the most recent time is that new writing was found? (e.g. in the 20th century, etc). I mean, writing by his contemporaries. (Anything not included in the bible already.) ] (]) 17:11, 17 January 2015 (UTC)
:That's a bit over-simplified. Apocrypha usually refers to the ], books that were written between the Old and New Testament periods, that non-Protestants (Catholics and Orthodox) accept as part of the Old Testament (though less inspired than the parts all Christians agree on). ] refers to works written after the works in the Bible's canon -- but also works that were written after the Bible's canon was set (which was a slow process occurring during the first few centuries A.D.).
:There are a number of pseudepigraphal works that date to around the time of Jesus (earlier works of ] and ]). Some of these were lost and later rediscovered later (such as "]" or the ]), while others were preserved in some form for centuries (such as the ], though Western Europe more or less forgot about it between the 11th and 16th centuries). Others were written throughout the past 2000 years. Many ]s (or spell books) fall into this category, since Solomon was a popular figure to attribute magical books to (such as the aforementioned Testament, as well as the ], the ] and ]); though Moses also has a few falsely attributed to him (e.g. ], ], and even the ]'s "Eighth book of Moses"), as does ] (enough that ] all but wrote not to trust any book that claims to be by Enoch).
:As to stuff written by Jesus's contemporaries, some Merkabah and Hekhalot works might have been written in the first centuries BC and AD, but were ignored by Christianity (though Paul's is generally accepted to mean that Christianity and Merkabah evolved from the same type of Israelite religion). The ] (not to be confused with other later works attributed to Thomas) ''might'' be an older work than the Gospel of John (and the Gospel of John ''might'' have been written in reaction to it or alongside it as a complimentary work), and it might have been quoted by Paul -- but there's just as much of an argument that it came later and was referencing John and quoting Paul instead of the other way around.
:Most other works were well after Jesus's era. ] (]) 17:51, 17 January 2015 (UTC)


== What would the president Trump brokered peace treaty in Ukraine look like? ==
:: I'm sorry I was unclear. I meant by recent, only recently-unearthed or discovered. Of the roughly contemporaneous-wih-Jesus written things, when was the last time a major discovery was made? Past few decades? last century? two centuries ago? five centuries ago? Etc. I mean finding some parchment in a box buried in a temple or something. I didn't mean to refer to much later writing at all - though thanks for all your work writing about those links as well. sorry about my unfortunate phrasing. ] (]) 18:26, 17 January 2015 (UTC)
:::The ] may be that old and was rediscovered in 1945. ] (]) 20:44, 17 January 2015 (UTC)
:::The most recent discovery of a full text apocryphal work is probably the ]. There was fairly significant indication that such a work existed before then, but it was more or less confirmed with the discovery of manuscript in 1983. ] (]) 21:00, 17 January 2015 (UTC)


I know this is probably speculation, but going by what I've read in a few articles - how would the new president sort this out?
:::: Thanks! These are super-interesting. <small>(I made your reference a link Rmhermen)</small> ] (]) 22:33, 17 January 2015 (UTC)


- the war stops
:::::The ] show some interesting works, in many cases bridging the gap between what we accept today as the Hebrew Canon (Old Testament) and other, deuterocanonical works. --]] 04:15, 18 January 2015 (UTC)


- Russia withdraws all troops from the invaded regions of Ukraine
= January 18 =


- Ukraine withdraws all troops from the same regions
== The ravages of deflation. ==


- these regions become a DMZ, under control of neither party for the next 25 years, patrolled by the United Nations (or perhaps the USA/Britain and China/North Korea jointly)
I am completely baffled by the headlines and WSJ articles proclaiming that Europe is on the verge of collapse because the prices for consumer goods may drop (deflation). What's wrong with it?


- Russia promises to leave Ukraine alone for 25 years
Also how does purchasing sovereign governmental bonds help to stimulate the economy?


- Ukraine promises not to join NATO or the EU for 25 years
Thanks, --] (]) 02:38, 18 January 2015 (UTC)


- A peace treaty will be signed
:A complex question, as our ] article shows. One obvious consequence though is that consumers expecting prices to drop will have an incentive to delay purchases, causing a drop in demand, which leaves the producers having to drop their prices further to attract custom, in a deflationary spiral. ] (]) 02:50, 18 January 2015 (UTC)


- The can will be kicked down the road for 25 years, at which point more discussions or wars will commence
::Yes, and when employers try to cut wages to match, you can expect lots of trouble, especially where there are contracts and unions and minimum wages in the way. ] (]) 04:00, 18 January 2015 (UTC)


So maybe the Americans will say "this is the best deal you're going to get, in the future we're going to be spending our money on our own people and no-one else - if you don't take it, we'll let the Russians roll right over you and good luck to you".
:::Plus, deflation hurts debtors disproportionately. Look at what happened in the housing market bubble (an ] is just a rapid deflation in a specific sector of the economy). People with mortgages saw housing prices deflate, making their homes "under water", meaning that the value of the home doesn't actually cover the outstanding debt on it. Now, instead of this merely striking a single sector, imagine the entire economy doing that. If you took out some debt when money was worth less, and then deflation hit, you still have to pay back the ''amount'' of cash, but now that cash is worth more in purchasing power, which means your repayment takes up a greater portion of your value. This also works for companies as well: prices fall, but liabilities such as insurance costs, rents, and wages ''do not'', meaning that companies see less income (because their products are worth less), but still pay out the same cash. Bad news for all. Economists generally agree that slight ] is generally the sign of a healthy economy. Small amounts of inflation tend to put upward pressure on wages (thus benefiting more people) without overly burdening purchasing power. --]] 04:12, 18 January 2015 (UTC)


Is this basically what is being said now? I think this is what Vance envisioned. ] (]) 03:01, 26 December 2024 (UTC)
== Is there a gospel tract that gives more significance to Mary, mother of Jesus? ==
:{{small|The downside is that the residents of the buffer zone will be compelled to eat their pets. ←] <sup>'']''</sup> ]→ 03:12, 26 December 2024 (UTC)}}


:You seem to be overlooking one of the major obstacles to peace -- unless it suffers a stinging military defeat, Russia won't withdraw from territories belonging to 1990s Ukraine which it's formally annexed -- Crimea and ]... -- ] (]) 03:14, 26 December 2024 (UTC)
Out of all the gospel tracts I've encountered, it seems that they barely touch any information about Mary and what she has to do with salvation. Honestly, I did read ''The Illustrated Bible Story by Story, by DK Publishing'', and I remember that there was one line that talked about how Mary, mother of Jesus, was regarded as the Second Eve, because she maintained perfect obedience to God and was known for her sinlessness. Eve sinned, but Mary did not. She obeyed God. Jesus was regarded as the Second Adam, because of his perfect obedience too. Unfortunately, the gospel tracts completely neglect Mary!!! Is there a gospel tract that gives more significance to Mary, mother of Jesus? ] (]) 07:35, 18 January 2015 (UTC)
:Never heard of any such plan. 25 years? This is completely made up. Can't say I'm surprised since this is the same guy who asked the previous "question". My understanding is that Misplaced Pages and the Reference Desk are not a forum for debate. This is not Facebook. But this guy seems to think otherwise. Anyway, there's no way that the territories Russia has annexed will ever go back to the Ukraine. The only question which remains is what guarantees can be given to Ukraine that Russia will never try something like this ever again and eat it up piecemeal. The best answer (from Ukraine's point of view) would have been that it joins NATO but of course Russia won't have it. If not that, then what? This's exactly where the "art of the deal" comes in. Speculating in advance on Misplaced Pages is pointless. Better to do that on Facebook. ] (]) 03:49, 26 December 2024 (UTC)
:] is a very large topic, with many contributors and changes in doctrine over the centuries. To answer your question, see ], which lists Scriptural references to Mary - in particular, the ] (Luke 1:26-39), and John 19:25-26 ("Woman, behold thy son!"). See also ] and related articles. ] (]) 10:06, 18 January 2015 (UTC)

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December 11

Shopping carts

Where were the first shopping carts introduced?

Both articles agree it was in 1937 in Oklaholma. I believe that Humpty Dumpty is more likely, but some high quality sources would be useful. TSventon (talk) 11:55, 11 December 2024 (UTC)

It seems to be a matter of some dispute, but Guide to the Telescoping Shopping Cart Collection, 1946-1983, 2000 by the Smithsonian Institution has the complex details of the dispute between Sylvan Goldman and Orla Watson. No mention of Piggly Wiggly, but our article on Watson notes that in 1946, he donated the first models of his cart to 10 grocery stores in Kansas City.
The Illustrated History of American Military Commissaries (p. 205) has both Watson and Goldman introducing their carts in 1947 (this may refer to carts that telescope into each other for storage, a feature apparently lacking in Goldman's first model).
Scalable Innovation: A Guide for Inventors, Entrepreneurs, and IP Professionals says that Goldman's first cart was introduced to Humpty Dumty in 1937.
Make of that what you will. Alansplodge (talk) 13:30, 11 December 2024 (UTC)
Absolutely. I remember that the power lift arrangement mentioned in the Smithsonian's link was still an object of analysis for would-be inventors in the mid-sixties, and possibly later, even though the soon to be ubiquituous checkout counter conveyor belt was very much ready making it unnecessary. Couldn't help curiously but think about those when learning about Bredt's rule at school later, see my user page, but it's true "Bredt" sounded rather like "Bread" in my imagination. --Askedonty (talk) 15:33, 11 December 2024 (UTC)
On Newspapers.com (pay site), I'm seeing shopping carts referenced in Portland, Oregon in 1935 or earlier, and occasionally illustrated, at a store called the Public Market; and as far as the term itself is concerned, it goes back to at least the 1850s. ←Baseball Bugs carrots15:18, 11 December 2024 (UTC)
But perhaps referring to a cart brought by the shopper to carry goods home with, rather than one provided by the storekeeper for use in-store? Alansplodge (talk) 16:14, 11 December 2024 (UTC)

@Alansplodge, Askedonty, and Baseball Bugs: thank you for your help, it seems that the Harvard Business Review is mistaken and the Piggly Wiggly chain did not introduce the first shopping baskets, which answers my question. The shopping cart article references a paper by Catherine Grandclément, which shows that several companies were selling early shopping carts in 1937, so crediting Sylvan Goldman alone is not the whole story. TSventon (talk) 17:22, 11 December 2024 (UTC)

Lilacs/flowers re: Allies in Europe WWII

At 53:20 in Dunkirk (1958 film), British soldiers talk about 'flowers on the way into Belgium, raspberries on the way out', and specifically reference lilacs. I imagine this was very clear to 1958 audiences, but what is the significance of lilacs? Is it/was it a symbol of Belgium? Valereee (talk) 21:40, 11 December 2024 (UTC)

I think it's just that the BEF entered Belgium in the Spring, which is lilac time. DuncanHill (talk) 22:04, 11 December 2024 (UTC)
There are contemporary reports of the streets being strewn with lilac blossom. See here "Today the troops crossed the frontier along roads strewn with flowers. Belgian girls, wildly enthusiastic, plucked lilac from the wayside and scattered it along the road to be torn and twisted by the mighty wheels of the mechanised forces." DuncanHill (talk) 22:26, 11 December 2024 (UTC)
Ah! That would explain it, thanks! Valereee (talk) 16:14, 13 December 2024 (UTC)

December 12

The USA adding a new state

If my understanding is correct, the following numbers are valid at present: (a) number of Senators = 100; (b) number of Representatives = 435; (c) number of electors in the Electoral College = 538. If the USA were to add a new state, what would happen to these numbers? Thank you. 32.209.69.24 (talk) 06:30, 12 December 2024 (UTC)

The number of senators would increase by 2, and the number of representatives would probably increase by at least 1. ←Baseball Bugs carrots09:23, 12 December 2024 (UTC)
Thus, to answer the final question, the minimum number of Electors would be 3… more if the new state has more Representatives (based on population). Blueboar (talk) 13:54, 12 December 2024 (UTC)
In the short term, there would be extra people in congress. The 86th United States Congress had 437 representatives, because Alaska and Hawaii were granted one upon entry regardless of the apportionment rules. Things were smoothed down to 435 at the next census, two congresses later. --Golbez (talk) 14:58, 12 December 2024 (UTC)

Thanks. Hmmmmmmmmmmm. Let me re-phrase my question. (a) The number of Senators is always 2 per State, correct? (b) The number of Representatives is what? Is it "capped" at 435 ... or does it increase a little bit? (c) The number of Electors (per State) is simply a function of "a" + "b" (per State), correct? Thanks. 32.209.69.24 (talk) 21:12, 12 December 2024 (UTC)

As I understand it, it is indeed capped at 435, though Golbez brings up a point I hadn't taken into account -- apparently it can go up temporarily when states are added, until the next reapportionment. --Trovatore (talk) 21:21, 12 December 2024 (UTC)

I suggest that (b) would probably depend on whether the hypothetical new state was made up of territory previously part of one or more existing states, or territory not previously part of any existing state. And I suspect that the eventual result would not depend on any pre-calculable formula, but on cut-throat horsetrading between the two main parties and other interested bodies. {The poster formerly nown as 87.81.230.195} 94.1.211.243 (talk) 21:21, 12 December 2024 (UTC)
Nope, it's capped at 435. See Reapportionment Act of 1929. (I had thought it was fixed in the Constitution itself, but apparently not.) --Trovatore (talk) 21:23, 12 December 2024 (UTC)
The Constitution has a much higher cap, currently around eleven thousand. —Tamfang (talk) 20:09, 21 December 2024 (UTC)
Oh, one other refinement. The formula you've given for number of electors is correct, for states. But it leaves out the District of Columbia, which gets as many electors as it would get if it were a state, but never less more than those apportioned to the smallest state. In practice that means DC gets three electors. That's why the total is 538 instead of 535. --Trovatore (talk) 21:58, 12 December 2024 (UTC) Oops; I remembered the bit about the smallest state wrong. It's actually never more than the smallest state. Doesn't matter in practice; still works out to 3 electors for the foreseeable future, either way, because DC would get 3 electors if it were a state, and the least populous state gets 3. --Trovatore (talk) 23:23, 12 December 2024 (UTC)

December 13

economics: coffee prices question

in news report "On Tuesday, the price for Arabica beans, which account for most global production, topped $3.44 a pound (0.45kg), having jumped more than 80% this year. " how do they measure it? some other report mention it is a commodity price set for trading like gold silver etc. what is the original data source for this report? i checked a few other news stories and did not find any clarification about this point, they just know something that i don't. thank you in advance for your help. Gryllida (talk, e-mail) 01:32, 13 December 2024 (UTC)

Gryllida, they seem to be talking about the "Coffee C" contract in the List of traded commodities. The price seems to have peaked and then fallen a day later
thanks. i see the chart which you cannot link here. why did it peak and then drop shortly after? Gryllida (talk, e-mail) 04:08, 13 December 2024 (UTC)
Financial markets tend to have periods of increase followed by periods of decrease (bull and bear markets), see market trend for background. TSventon (talk) 04:55, 13 December 2024 (UTC)

source for an order of precedence for abbotts

Hi friends. The article for Ramsey Abbey in the UK refers to an "order of precedence for abbots in Parliament". (Sourced to an encyclopedia, which uses the wording "The abbot had a seat in Parliament and ranked next after Glastonbury and St. Alban's"). Did a ranking/order of precedence exist and if yes where can it be found? Presumably this would predate the dissolution of monasteries in england. Thanks.70.67.193.176 (talk) 06:49, 13 December 2024 (UTC)

The abbots called to parliament were called "Mitred Abbots" although not all were entitled to wear a mitre. Our Mitre article has much the same information as you quote, and I suspect the same citations. The only other reference I could find, also from an encyclopedia;
Of the abbots, the abbot of Glastonbury had the precedence till A.D. 1154, when Pope Adrian IV, an Englishman, from the affection he entertained for the place of his education, assigned this precedence to the abbot of St. Alban's. In consequence, Glastonbury ranked next after him, and Reading had the third place.
A Church Dictionary: A Practical Manual of Reference for Clergymen and Students (p. 2)
Alansplodge (talk) 21:47, 16 December 2024 (UTC)
Sources differ on the order. There is a list published in 1842 of 26 abbots as "generally ... reckoned" in order here
The Church History of Britain Volume 2 (p.182) TSventon (talk) 22:15, 16 December 2024 (UTC)
"Mean lords" in that reference should presumably be Mesne lords. 194.73.48.66 (talk) 14:25, 20 December 2024 (UTC)
"Mean lords" looks like an alternative spelling that was used in the 19th century, so it was probably a correct spelling in 1842. TSventon (talk) 15:07, 20 December 2024 (UTC)
Thank you everyone very much for your time and research, truly appreciated. all the best,70.67.193.176 (talk) 23:44, 20 December 2024 (UTC)

Are the proposed Trump tariffs a regressive tax in disguise?

I'm wondering if there has been analysis of this. The US government gets the tariff money(?) and biggest chunk will be on manufactured goods from China. Those in turn are primarily consumer goods, which means that the tariff is something like a sales tax, a type of tax well known to be regressive. Obviously there are leaks in the description above, so one would have to crunch a bunch of numbers to find out for sure. But that's what economists do, right? Has anyone weighed in on this issue? Thanks. 2601:644:8581:75B0:0:0:0:327E (talk) 08:58, 13 December 2024 (UTC)

There have been many public comments about how this is a tax on American consumers. It's only "in disguise" to those who don't understand how tariffs work. ←Baseball Bugs carrots11:34, 13 December 2024 (UTC)
Thanks, I'll see what I can find. Do you remember if the revenue collected is supposed to be enough for the government to care about? I.e. enough to supposedly offset the inevitable tax cuts for people like Elon Musk? 2601:644:8581:75B0:0:0:0:327E (talk) 22:36, 13 December 2024 (UTC)

Import duties are extremely recessive in that (a) they are charged at the same rate for any given level of income; and (b) those with less income tend to purchase far more imported goods than those with more income (define “more” and “less” any way you wish). Fiscally, they border on insignificant, running an average of 1.4% of federal revenue since 1962 (or, 0.2% of GDP), compared to 47.1% (8.0%) for individual income tax and 9.9% (1.7%) for corporate tax receipts.DOR (ex-HK) (talk) 22:52, 13 December 2024 (UTC)

Curious about your point (b); why would this be? It seems to me that as my income has risen I have probably bought more stuff from abroad, at least directly. It could well be that I've bought less indirectly, but I'm not sure why that would be. --Trovatore (talk) 00:02, 14 December 2024 (UTC)
More like, those with less income spend a larger fraction of their income on imported goods, instead of services. PiusImpavidus (talk) 10:48, 14 December 2024 (UTC)

Trovatore, most daily use items are imported: toothbrushes, combs, kitchenware, shopping bags. Most durable goods are imported: phones, TVs, cars, furniture, sporting goods, clothes. These items are more likely to be imported because it is MUCH cheaper / more profitable to make them abroad. Wander through Target, Sam's Club, or Wal-Mart and you'll be hard pressed to find "Made in America" goods. But, in a hand-crafted shop, where prices have to reflect the cost of living HERE, rather than in Bangladesh, prices soar. DOR (ex-HK) (talk) 19:13, 15 December 2024 (UTC)

Um, sure, but surely it's a fairly rare person of any income level who spends a significant portion of his/her income on artisanal goods. --Trovatore (talk) 06:03, 18 December 2024 (UTC)
PiusImpavidus, Every income strata (in America) spends far more on services than on goods. Services tend to be more of a repeated purchase: laundry (vs. washing machine), Uber (vs. car), rent (vs. purchase), internet (vs. books), etc. DOR (ex-HK) (talk) 19:17, 15 December 2024 (UTC)

Ron A. Dunn: Australian arachnologist

For Ronald Albert Dunn (Q109827858) I have given names of "Ron. A.", an address in 1958 of 60 Mimosa Road, Carnegie, Victoria, Australia S.E. 9 (he was also in Carnegie in 1948) and an uncited death date of 25 June 1972.

He was an Australian arachnologist with the honorifics AAA AAIS.

Can anyone find the full given names, and a source or the death date, please? What did the honorifics stand for? Do we know how he earned his living? Andy Mabbett (Pigsonthewing); Talk to Andy; Andy's edits 12:54, 13 December 2024 (UTC)

Pigsonthewing Have you tried ancestry.com? For a start
A scan of the 1954 Carnegie electoral roll has
  • Dunn, Ronald Albert, 60 Mimosa Road, S.E. 9, accountant
  • Dunn, Gladys Harriet I, 60 Mimosa Road, S.E. 9, home duties
I can't check newspapers.com, but The Age apparently had a report about Ronald Albert Dunn on 27 Jun 1972 TSventon (talk) 14:49, 13 December 2024 (UTC)
Thank you. I don't have access to the former, but that's great. AAA seems to be (member of the) Association of Accountants of Australia: . Andy Mabbett (Pigsonthewing); Talk to Andy; Andy's edits 16:18, 13 December 2024 (UTC)
I accessed Ancestry.com via the Misplaced Pages Library, so you should have access. Newspapers.com is also available via the library if you register, which I haven't. An editor with a Newspapers.com account would be able to make a clipping which anyone could access online.
I agree AAA is probably the Australian Society of Accountants, a predecessor of CPA Australia. They merged in 1953 (source) so the information would have been outdated in 1958. AAIS could be Associate Amalgamated Institute of Secretaries (source Who's Who in Australia, Volume 16, 1959 Abbreviations page 9). TSventon (talk) 16:48, 13 December 2024 (UTC)
Last time I tried, Ancestry wasn't working for WP-Lib users. Thank you again. Andy Mabbett (Pigsonthewing); Talk to Andy; Andy's edits 20:50, 13 December 2024 (UTC)
There is a phabricator problem about loading a second page of results. My workaround is to try to add more information to the search to get more relevant results on the first page of results. TSventon (talk) 21:03, 13 December 2024 (UTC)
Or perhaps someone at Misplaced Pages:WikiProject Resource Exchange/Resource Request could help? Alansplodge (talk) 12:35, 14 December 2024 (UTC)
They already have at Misplaced Pages:WikiProject Resource Exchange/Resource Request#The Age (Melbourne) 27 June 1972. TSventon (talk) 12:42, 14 December 2024 (UTC)
Given his specialty, I suggest the honorific stands for "Aaaaaaaaagh It's (a) Spider!" Chuntuk (talk) 12:33, 18 December 2024 (UTC)

December 15

Schisms and Byzantine Roman self-perception

Did the three schisms between Rome and Constantinople tarnish Rome's reputation to the degree that it affected the Byzantine self-perception as the "Roman Empire" and as "Romans"? Including Constantinople's vision of succession to the Roman Empire and its notion of Second Rome. Brandmeister 15:34, 15 December 2024 (UTC)

Various maneuverings in the middle ages (including the infamous Fourth Crusade) certainly gave many Byzantines a negative view of western Catholics, so that toward the end some frankly preferred conquest by Muslims to a Christian alliance which would involve Byzantine religious and political subordination to the European West (see discussion at Loukas Notaras). But the Byzantines generally considered themselves to be the real Romans, and called themselves "Romaioi" much more often than they called themselves Greek (of course, "Byzantine" is a later retroactive term). AnonMoos (talk) 17:09, 15 December 2024 (UTC)
I think these religious schisms had nothing to do with the secular political situation. In 330, before Christianity became an established religion that could experience schisms, Constantine the Great moved the capital of the unitary Roman Empire from Rome to the city of Byzantium and dubbed it the New Rome – later renamed to Constantinople. During the later periods in which the Western and Eastern Roman Empire were administered separately, this was not considered a political split but an expedient way of administering a large polity, of which Constantinople remained the capital. So when the Western wing of the Roman Empire fell to the Ostrogoths and even the later Exarchate of Ravenna disappeared, the Roman Empire, now only administered by the Constantinopolitan court, continued in an unbroken succession from the Roman Kingdom and subsequent Republic.  --Lambiam 10:48, 16 December 2024 (UTC)
In Ottoman Turkish, the term روم (Rum), ultimately derived from Latin Roma, was used to designate the Byzantine Empire, or, as a geographic term, its former lands. Fun fact: After the conquest of Constantinople in 1453, Mehmet the Conqueror and his successors claimed the title of Caesar of Rome, with the Ottoman Empire being the successor of the Byzantine Empire. IMO this claim has merit; Mehmet II was the first ruler of yet another dynasty, but rather than replacing the existing Byzantine administrative apparatus, he simply continued its use for the empire he had become the ruler of. If you recognize the claim, the Republic of Turkey is today's successor of the Roman Kingdom.  --Lambiam 12:01, 17 December 2024 (UTC)
The Ottomans basically continued the Byzantine tax-collection system, for a while. AnonMoos (talk) 23:13, 17 December 2024 (UTC)

Foreign Presidents/Heads of State CURRENTLY Buried in the USA

How many foreign presidents are CURRENTLY buried in the USA? (I am aware of previous burials that have since been repatriated) For example, In Woodlawn Cemetery in Miami, FL, there are two Cuban presidents and a Nicaraguan president.

Are there any other foreign presidents, heads of state, that are buried in the USA? Exeter6 (talk) 17:54, 15 December 2024 (UTC)

As far as I know, all 4 of the presidents of the Republic of Texas are buried in Texas, which is currently in the US. Blueboar (talk) 18:04, 15 December 2024 (UTC)
Andrés Domingo y Morales del Castillo was President of Cuba in 1954-55 and died in Miami. Not sure where he's buried though.
Also Anselmo Alliegro y Milá (President of Cuba for a few hours on January 1, 1959) similarly went to Florida and died there.
And Arnulfo Arias, ousted as President of Panama in the 1968 Panamanian coup d'état, died in Florida (a pattern emerging here...)
Alansplodge (talk) 19:28, 15 December 2024 (UTC)
For ease of reference, the Woodlawn Cemetery in question is Caballero Rivero Woodlawn Park North Cemetery and Mausoleum, housing:
  1. Gerardo Machado, president of Cuba from 1925 to 1933
  2. Carlos Prío Socarrás, president of Cuba from 1948 to 1952
  3. Anastasio Somoza Debayle, president of Nicaragua from 1967 to 1972, and from 1974 to 1979 (not to be confused with his father Anastasio Somoza García and brother Luis Somoza Debayle, both former presidents of Nicaragua, buried together in Nicaragua)
GalacticShoe (talk) 20:09, 15 December 2024 (UTC)
Searching Findagrave could be fruitful. Machado's entry:Baseball Bugs carrots21:45, 15 December 2024 (UTC)
Polish prime minister and famous musician Ignacy Paderewski had his grave in the United States until 1992. AnonMoos (talk) 07:32, 16 December 2024 (UTC)
I guess not current, though... AnonMoos (talk) 01:12, 17 December 2024 (UTC)
You can find some with the following Wikidata query: . Some notable examples are Liliʻuokalani, Pierre Nord Alexis, Dương Văn Minh, Lon Nol, Bruno Carranza, Victoriano Huerta, and Mykola Livytskyi. Note that Alexander Kerensky died in the US but was buried in the UK. Unfortunately, the query also returns others who were presidents, governors, etc. of other than sovereign states. --Amble (talk) 19:09, 16 December 2024 (UTC)
I suppose we should also consider Jefferson Davis as a debatable case. And Peter II of Yugoslavia was initially buried in the USA but later reburied in Serbia. He seems to have been the only European monarch who was at one point buried in the USA. --Amble (talk) 00:13, 17 December 2024 (UTC)
Manuel Quezon was initially buried at Arlington. DuncanHill (talk) 00:20, 17 December 2024 (UTC)
And of course I should rather think that most monarchs of Hawaii are buried in the USA. DuncanHill (talk) 00:27, 17 December 2024 (UTC)
If burial was the custom there. (I'd guess it was, but I certainly don't know.) --142.112.149.206 (talk) 02:50, 17 December 2024 (UTC)
Royal Mausoleum (Mauna ʻAla) answers that question with a definitive "yes, it was". Cullen328 (talk) 22:04, 17 December 2024 (UTC)
Antanas Smetona was initially buried in Cleveland, but then reburied elsewhere in Ohio. --Amble (talk) 06:36, 17 December 2024 (UTC)
To be specific, All Souls Cemetery in Chardon according to Smetona's article. GalacticShoe (talk) 06:51, 17 December 2024 (UTC)
There are a number of Egyptian mummies in US museums (List of museums with Egyptian mummies in their collections), but I can't find any that are currently known to be the mummy of a pharaoh. The mummy of Ramesses I was formerly in the US, but was returned to Egypt in 2003. --Amble (talk) 22:47, 17 December 2024 (UTC)

December 17

Geographic extent of an English parish c. 1800

What would have been the typical extent (in square miles or square kilometers) of an English parish, circa 1800 or so? Let's say the median rather than the mean. With more interest in rural than urban parishes. -- Avocado (talk) 00:05, 17 December 2024 (UTC)

There were tensions involved in a unit based on the placement of churches being tasked to administer the poor law; that was why "civil parishes" were split off a little bit later... AnonMoos (talk) 01:11, 17 December 2024 (UTC)
Avocado As a start the mean area of a parish in England and Wales in around 1832 seems to have been around 5.6 square miles.
Source The Edinburgh Encyclopædia Volume 8. It also has figures by county if you are interested.
Thank you -- that's a starting point, at least! -- Avocado (talk) 13:14, 17 December 2024 (UTC)
But regionally variable:
By the early nineteenth century the north-west of England, including the expanding cities of Manchester and Liverpool, had just over 150 parishes, each of them covering an average of almost 12,000 acres, whereas the more rural east of the country had more than 1,600 parishes, each with an average size of approximately 2,000 acres.
OCR A Level History: Britain 1603-1760
Alansplodge (talk) 21:46, 17 December 2024 (UTC)
On the contrary , in England , which contains 38,500,000 statute acres, the parishes or livings comprehend about 3,850 acres the average; and if similar allowance be made for those livings in cities and towns , perhaps about 4,000.
An Essay on the Revenues of the Church of England (1816) p. 165
The point about urban parishes distorting the overall average is supported by St Ethelburga's Bishopsgate for instance, that had a parish of only 3 acres (or two football pitches of 110 yards by 70 yards placed side by side). Alansplodge (talk) 21:46, 17 December 2024 (UTC)
Oh, that's great info -- ty! I can't seem to get a look at the content of the book. Does it say anything else about other regions? -- Avocado (talk) 23:24, 17 December 2024 (UTC)
The OCR book doesn't mention other regions. I have found where the figure of 10,674 came from: page 112 of the 1816 essay has a note that Preliminary Observations ( p . 13. and 15. ) to the Popu-lation Returns in 1811 ; where the Parishes and Parochial Chapelries are stated at 10,674 . The text of page 112 says that churches are contained in be-tween 10 , and 11,000 parishes † ; and probably after a due allowance for consolidations , & c . they constitute the Churches of about 10,000 Parochial Benefices, so the calculation on p.165 of the 1816 essay is based on around 10,000 parishes in England (and Wales) in 1800 (38,500,000 divided by 3,850). TSventon (talk) 01:40, 18 December 2024 (UTC)
The primary source is Abstract of the Answers and Returns Made Pursuant to an Act Passed in the Fifty-first Year of His Majesty King George III, Intituled, "An Act for Taking an Account of the Population of Great Britain, and of the Increase Or Diminution Thereof" : Preliminary Observations, Enumeration Abstract, Parish Register Abstract, 1811 and the table of parishes by county is on page xxix. TSventon (talk) 01:46, 18 December 2024 (UTC)
Thank you! -- Avocado (talk) 17:19, 18 December 2024 (UTC)
Parishes, like political constituencies etc, were in theory decided by the number of inhabitants, not the area covered. What the average was at particular points, I don't know. No doubt it rose over recent centuries as the population expanded, but rural parishes generally did not. Johnbod (talk) 03:09, 20 December 2024 (UTC)
But whatever the population changes, the parish boundaries in England (whether urban or rural) remained largely fixed between the 12th and mid-19th centuries. Alansplodge (talk) 13:53, 20 December 2024 (UTC)
Right, I'm not asking because I thought parish boundaries had been drawn to equalize the geographic area covered or I wanted to know how those boundaries came about. I'm asking because I'm curious what would have been typical in terms of geographic area in order to better understand certain aspects of the society of the time.
For instance, how far (and thus how long) would people have to travel to get to their church? How far might they live from other people who attended the same church? How far would the rector/vicar/curate have to range to attend to his parishioners in their homes?
Questions like that. Does that make the reason for this particular inquiry make more sense? -- Avocado (talk) 15:04, 20 December 2024 (UTC)
Someone on Reddit had a similar question and the answer there suggested C. N. L. Brooke’s Churches and Churchmen in Medieval Europe (1999) on Google books. You may find the first chapter, Rural Ecclesiastical Institutions in England : The Search for their Origins interesting. TSventon (talk) 15:44, 20 December 2024 (UTC)
Thanks for the link!
Fwiw, I'm not really seeing any answers to questions of actual geographic extent in that first chapter, mostly info on the "how they came to be" that, again, isn't really the focus of the question. Or maybe the info I'm looking for is in the pages that are omitted from the preview?
The rest of the book is clearly focused on a much earlier period than I'm interested in (granted, parish boundaries may not have changed much between the start of the Reformation and the Georgian era, but culture, practices, and the relationship of most people to their church and parish certainly would have!) -- Avocado (talk) 16:09, 20 December 2024 (UTC)
The chapter is relevant to how far people had to travel in the middle ages, which I can see is not the period you are interested in. TSventon (talk) 21:25, 20 December 2024 (UTC)
Yeah, it looks to me as if the pages I need are probably among the unavailable ones, then. Oh well. Thank you for the suggestion regardless! -- Avocado (talk) 22:47, 20 December 2024 (UTC)
One last link, the introduction of which might be helpful, describing attempts to create new parishes for the growing population in the early 19th century (particularly pp. 19-20):
The New parishes acts, 1843,1844, & 1856. With notes and observations &c
Alansplodge (talk) 12:30, 21 December 2024 (UTC)

When was the first bat mitzvah?

Bar and bat mitzvah has a short history section, all of which is about bar mitzvah. When was the first bat mitzvah? What is its history? ꧁Zanahary01:52, 17 December 2024 (UTC)

To be clear, I am more asking when the bat mitzvah ritual became part of common Jewish practice. ꧁Zanahary01:53, 17 December 2024 (UTC)
Parts from Google's translation of he:בת מצווה:
As early as the early 19th century, in the early days of Reform Judaism, confirmation ceremonies for boys and girls began to be held in which their knowledge of the religion was tested, similar to that practiced among Christians. It spread to the more liberal circles of German Jewry, and by the middle of the century had also begun to be widespread among the Orthodox bourgeoisie. Rabbi Jacob Etlinger of Altona was forced by the community's regulations to participate in such an event in 1867, and published the sermon he had prepared for the purpose later. He emphasized that he was obligated to do so by law, and that Judaism did not recognize that the principles of the religion should be adopted in such a public declaration, since it is binding from birth. However, as part of his attempt to stop the Reform, he supported a kind of parallel procedure that was intended to take place exclusively outside the synagogue.
The idea of confirmation was not always met with resistance, especially with regard to girls: the chief rabbi of the Central Consistory of French Jews, Shlomo Zalman Ullmann, permitted it for both sexes in 1843. In 1844, confirmation for young Jews was held for the first time in Verona, Italy. In the 1880s, Rabbi Zvi Hermann Adler agreed to the widespread introduction of the ceremony, after it had become increasingly common in synagogues, but refused to call it 'confirmation'. In 1901, Rabbi Eliyahu Bechor, cantor in Alexandria, permitted it for both boys and girls, inspired by what was happening in Italy. Other rabbis initially ordered a more conservative event.
At the beginning of the twentieth century, the attitude towards the bat mitzvah party was reserved, because it was sometimes an attempt to imitate symbols drawn from the confirmation ceremony, and indeed there were rabbis, such as Rabbi Aharon Volkin, who forbade the custom on the grounds of gentile laws, or who treated it with suspicion, such as Rabbi Moshe Feinstein, who in a 1950s recantation forbade holding an event in the synagogue because it was "a matter of authority and a mere vanity...there is no point and no basis for considering it a matter of a mitzvah and a mitzvah meal". The Haredi community also expressed strong opposition to the celebration of the bat mitzvah due to its origins in Reform circles. In 1977, Rabbi Yehuda David Bleich referred to it as one of the "current problems in halakhah", noting that only a minority among the Orthodox celebrate it and that it had spread to them from among the Conservatives.
On the other hand, as early as the beginning of the twentieth century, rabbis began to encourage holding a Bat Mitzvah party for a daughter, similar to a party that is customary for a son, with the aim of strengthening observance of the mitzvot among Jewish women.
 --Lambiam 11:23, 17 December 2024 (UTC)
Thank you! Surprising how recent it is. ꧁Zanahary21:51, 17 December 2024 (UTC)

December 18

Major feminist achievements prior to 18th century

What would be the most important feminist victories prior to the 18th and 19th centuries? I'm looking for specific laws or major changes (anywhere in the world), not just minor improvements in women's pursuit of equality. Something on the same scale and importantance as the women's suffrage. DuxCoverture (talk) 11:54, 18 December 2024 (UTC)

I'm not aware of any occuring without being foreseable a set of conditions such as the perspective of a minimal equal representation both in the judiciary and law enforcement. Those seem to be dependent on technological progress, maybe particularly law enforcement although the judiciary sometimes heavily relies on recording capabilities. Unfortunately Ancient Egypt is not very explicitly illustrating the genesis of its sociological dynamics. --Askedonty (talk) 16:25, 18 December 2024 (UTC)
Before universal male suffrage became the norm in the 19th century, also male commoners did not pull significant political weight, at least in Western society, so any feminist "victories" before then can only have been minor improvements in women's rights in general.  --Lambiam 22:40, 18 December 2024 (UTC)
Changes regarding divorce, property rights of women, protections against sexual assault or men's mistreatment of women could have have been significant, right? (Though I don't know what those changes were) 2601:644:907E:A70:9072:5C74:BC02:CB02 (talk) 06:09, 19 December 2024 (UTC)
I don't think many of those were widely, significantly changed prior to the 18th century, though the World is large and diverse, and history is long, so it's difficult to generalise. See Women's rights. {The poster formerly known as 87.81.230.195} 94.1.223.204 (talk) 11:05, 19 December 2024 (UTC)
In the English monarchy, when King Henry I died in 1135 with no living male legitimate child, a civil war followed over whether his daughter or his nephew should inherit the throne. (It was settled by a compromise.) But in 1553 when King Edward VI died, Queen Mary I inherited the throne and those who objected did it on religious grounds and not because she was a woman: in fact there was an attempt to place Lady Jane Grey on the throne instead. --142.112.149.206 (talk) 01:50, 20 December 2024 (UTC)
Although Mary's detractors believed that her Catholic zeal was a result of her gender; a point made by the Calvinist reformer John Knox, who published a polemic entitled The First Blast of the Trumpet Against the Monstruous Regiment of Women. When the Protestant Elizabeth I inherited the throne, there was a quick about face; Elizabeth was compared to the Biblical Deborah, who had freed the Israelites from the Canaanites and led them to an era of peace and prosperity, and was obviously a divine exception to the principle that females were unfit to rule. Alansplodge (talk) 12:21, 20 December 2024 (UTC)
A possibly fictional account in the film Agora has the proto-feminist Hypatia anticipating Kepler's orbits about two millenia before that gentleman, surely a significant feminine achievement. Philvoids (talk) 01:17, 21 December 2024 (UTC)
"The film contains numerous historical inaccuracies: It inflates Hypatia's achievements and incorrectly portrays her as finding a proof of Aristarchus of Samos's heliocentric model of the universe, which there is no evidence that Hypatia ever studied." (from our Hypatia article linked above). Alansplodge (talk) 14:59, 22 December 2024 (UTC)
Even if true (we have no proof she did not embrace the heliocentric model while developing the theory of gravitation to boot), it did not result in a major change in the position of women.  --Lambiam 03:22, 23 December 2024 (UTC)
To some extent it is going to depend on what is considered a "feminist victory".
There has steadily been more evidence of numerous female Viking warriors, and similarly the Onna-musha in Japan.
Many Native American tribal cultures had strong roles for women. Iroquois women, for example, played the major role in appointing and removing chiefs (though the chiefs were all male, as far as we know).
And, of course, a certain number of women have, one way or another, achieved a great deal in a society that normally had little place for female achievement, though typically they eventually were brought down one way or another. Besides queens regnant and a number of female regents (including in the Roman Empire), two examples that leap to mind are Joan of Arc and Sor Juana de la Cruz. - Jmabel | Talk 04:36, 25 December 2024 (UTC)

Intolerance by D. W. Griffith

Why did D. W. Griffith make the film Intolerance after making the very popular and racist film The Birth of a Nation? What did he want to convey? 174.160.82.127 (talk) 18:22, 18 December 2024 (UTC)

The lead of our article states that, in numerous interviews, Griffith made clear that the film was a rebuttal to his critics and he felt that they were, in fact, the intolerant ones.  --Lambiam 22:26, 18 December 2024 (UTC)
For not tolerating his racism? DuncanHill (talk) 15:20, 19 December 2024 (UTC)
Precisely. Griffith thought he was presenting the truth, however unpopular, and that the criticism was meant to stifle his voice, not because the opinions he expressed were wrong but because they were unwelcome.  --Lambiam 03:14, 23 December 2024 (UTC)

Term for awkward near-similarity

Is there a term for the feeling produced when two things are nearly but not quite identical, and you wish they were either fully identical or clearly distinct? I think this would be reminiscent of the narcissism of small differences, but applied to things like design or aesthetics – or like a broader application of the uncanny valley (which is specific to imitation of humans). --71.126.56.235 (talk) 20:19, 18 December 2024 (UTC)

The uncanniness of the uncanny valley would be a specific subclass of this.  --Lambiam 22:29, 18 December 2024 (UTC)

Yearbooks

Why yearbooks are often named after years that they concern? For example, a yearbook that concerns year 2024 and tells statistics about that year might be named 2025 Yearbook, with 2024 Yearbook instead concerning 2023? Which is the reason for that? --40bus (talk) 21:33, 18 December 2024 (UTC)

It is good for marketing, a 2025 yearbook sounds more up to date than a 2024 one. TSventon (talk) 21:45, 18 December 2024 (UTC)
One argument may be that it is the year of publication, being the 2025 edition of whatever.  --Lambiam 22:31, 18 December 2024 (UTC)
In the example of a high school yearbook, 2025 would be the year in which the 2024-2025 school year ended and the students graduated. Hence, "the Class of 2025" though the senior year started in 2024. ←Baseball Bugs carrots23:42, 18 December 2024 (UTC)
The purpose of a yearbook is to highlight the past year activities, for example a 2025 yearbook is to highlight the activities of 2024. Stanleykswong (talk) 06:21, 19 December 2024 (UTC)
Are there any yearbooks that are named after the same years that they concern, e.g. 2024 yearbook concerning 2024, 2023 yearbook concerning 2023 etc. --40bus (talk) 13:04, 19 December 2024 (UTC)
A professional baseball team will typically have a "2024 Yearbook" for the current season, since the entire season occurred in 2024. Though keep in mind that the 2024 yearbook would have come out at the start of the season, hence it actually covers stats from 2023 as well as rosters and schedules for 2024. ←Baseball Bugs carrots14:40, 19 December 2024 (UTC)
In the UK, the magazine Private Eye releases an annual at the end of every year which is named in this way. It stands out from all the other comic/magazine annuals on the rack which are named after the following year. I worked in bookselling for years and always found this interesting. Turner Street (talk) 11:26, 20 December 2024 (UTC)

Distinguish between Almanac (for predictions) and Yearbook (for recollections). ¨Philvoids (talk) 01:03, 21 December 2024 (UTC)

December 21

Everything You Can Do, We Can Do Meta: source?

I once read in a George Will article (or it might have been in one of his short columns) that the University of Chicago or one of its departments used "Everything You Can Do, We Can Do Meta" as a motto, but it turned out this was completely (if unintentionally, at least on Will's part) made up. Does anyone else remember George Will making that claim? Regardless, has anyone any idea how George Will may have mis-heard or mis-remembered it? (I could never believe that he intentionally made it up.) Anyway, does anyone know the source of the phrase, or at least an earliest source. (Obviously it may have occurred to several people independently.) The earliest I've found on Google is a 2007 article in the MIT Technology Review. Anything earlier? 178.51.16.158 (talk) 04:09, 21 December 2024 (UTC)

describes it as "John Bell’s motto" and uses the reference J. Bell, ‘Legal Theory in Legal Education – “Everything you can do, I can do meta…”’, in: S. Eng (red.), Proceedings of the 21st IVR World Congress: Lund (Sweden), 12-17 August 2003, Wiesbaden: Frans Steiner Verlag, p. 61.. Polygnotus (talk) 05:51, 21 December 2024 (UTC)
In his book I've Been Thinking, Daniel C. Dennett writes: 'Doug Hofstadter and I once had a running disagreement about who first came up with the quip “Anything you can do I can do meta”; I credited him and he credited me.' Dennett credited Hofstadter (writing meta- with a hyphen) in Brainchildren: Essays on Designing Minds (1998). Hofstadter disavowed this claim in I am a Strange Loop, suggesting that the quip was Dennett's brainchild, writing, 'To my surprise, though, this “motto” started making the rounds and people quoted it back to me as if I had really thought it up and really believed it.'
It is, of course, quite possible that this witty variation on Irving Berlin's "Anything You Can Do (I Can Do Better)" was invented independently again and again. In 1979, Arthur Allen Leff wrote, in an article in Duke Law Journal: 'My colleague, Leon Lipson, once described a certain species of legal writing as, “Anything you can do, I can do meta.”' (Quite likely, John Bell (mis)quoted Lipson.) For other, likely independent examples, in 1986, it is used as the title of a technical report stressing the importance of metareasoning in the domain of machine learming (Morik, Katharina. Anything you can do I can do meta. Inst. für Angewandte Informatik, Projektgruppe KIT, 1986), and in 1995 we find this ascribed to cultural anthropologist Richard Shweder.  --Lambiam 14:40, 21 December 2024 (UTC)
(ec) He may have been mixing this up with "That's all well and good and practice, but how does it work in theory?" which is associated with the University of Chicago and attributed to Shmuel Weinberger, who is a professor there. Dekimasuよ! 14:42, 21 December 2024 (UTC)

Did Sir John Hume get entrapped in his own plot (historically)?

In Shakespeare's "First Part of the Contention..." (First Folio: "Henry VI Part 2") there's a character, Sir John Hume, a priest, who manages to entrap the Duchess of Gloucester in the conjuring of a demon, but then gets caught in the plot and is sentenced to be "strangled on the gallows".

My question: Was Sir John Hume, the priest, a historical character? If he was, did he really get caught in the plot he laid for the Duchess, and end up being executed?

Here's what goes on in Shakespeare's play:

In Act 1, Scene 2 Sir John Hume and the Duchess of Gloucester are talking about using Margery Jordan "the cunning witch of Eye" and Roger Bolingbroke, the conjuror, to raise a spirit that will answer the Duchess's questions. It is clear Hume is being paid by the Duke of Suffolk to entrap the Duchess. His own motivation is not political but simple lucre.

In Act 1, Scene 4 the witch Margery Jordan, John Southwell and Sir John Hume, the two priests, and Roger Bolingbroke, the conjuror, conjure a demon (Asnath) in front of the Duchess of Gloucester in order that she may ask him questions about the fate of various people, and they all get caught and arrested by the Duke of York and his men. (Hume works for Suffolk and Cardinal Beaufort, bishop of Winchester, not for York, so it is not through Hume that York knows of these goings on, but York on his part was keeping a watch on the Duchess)

Act 2, Scene 3 King Henry: (to Margery Jordan, John Southwell, Sir John Hume, and Roger Bolingbroke) "You four, from hence to prison back again; / From thence, unto the place of execution. / The witch in Smithfield shall be burned to ashes, / And you three shall be strangled on the gallows."

178.51.16.158 (talk) 16:14, 21 December 2024 (UTC)

John Home or Hume (Home and Hume are pronounced identically) was Eleanor, Duchess of Gloucester's confessor. According to this and this "Home, who had been indicted only for having knowledge of the activities of the others, was pardoned and continued in his position as canon of Hereford. He died in 1473." He does not seem to have been Sir John. I'm sure someone who knows more than me will be along soon. DuncanHill (talk) 16:35, 21 December 2024 (UTC)
At this period "Sir" (and "Lady") could still be used as a vague title for people of some status, without really implying they had a knighthood. Johnbod (talk) 20:46, 21 December 2024 (UTC)
Identically /hjuːm/ (HYOOM), to be clear.  Card Zero  (talk) 20:17, 21 December 2024 (UTC)
Oh, and the First Part of the Contention is Henry Sixt Part II, not Part I! We also have articles about Roger Bolingbroke and Margery Jourdemayne, the Witch of Eye. DuncanHill (talk) 16:59, 21 December 2024 (UTC)
Thanks. I corrected it now. 178.51.16.158 (talk) 20:34, 21 December 2024 (UTC)
There's also an article for a Thomas Southwell (priest). In Shakespeare he is "John Southwell". The name "John Southwell" does appear in the text of the play itself (it is mentioned by Bolingbroke). I haven't checked if the quarto and the folio differ on the name. His dates seem to be consistent with this episode and Roger Bolingbroke does refer to the other priest as "Thomas Southwell". But nothing is mentioned in the article Thomas Southwell (priest) itself, so that article may be about some other priest named Thomas Southwell. In any case Roger Bolingbroke points out that only Roger Bolingbroke and Margery Jourdemayne were executed in connection with this affair. Shakespeare has them all executed. He must have been in a bad mood when he wrote that passage. Either that, or he just wanted to keep things simple. 178.51.16.158 (talk) 11:42, 22 December 2024 (UTC)
I think that may well be our Southwell, according to "Chronicle of Gregory 1441. 27 Oct 1441. And on Syn Symon and Jude is eve was the wycche (age 26) be syde Westemyster brent in Smethefylde, and on the day of Symon and Jude the person of Syn Stevynnys in Walbroke, whyche that was one of the same fore said traytours , deyde in the Toure for sorowe." The Chronicle of Gregory, written by William Gregory is published by the Camden Society DuncanHill (talk) 12:26, 22 December 2024 (UTC)
Some experienced editor may then want to add these facts to his article, possibly using the Chronicle of Gregory as a source. 178.51.16.158 (talk) 12:39, 23 December 2024 (UTC)

December 22

Mike Johnson

I saw Mike Johnson on TV a day or two ago. (He was speaking from some official podium ... I believe about the recent government shutdown possibility, the Continuing Resolution, etc.) I was surprised to see that he was wearing a yarmulke. The color of the yarmulke was a close match to the color of Johnson's hair, so I had to look closely and I had to look twice. I said to myself "I never knew that he was Jewish". It bothered me, so I looked him up and -- as expected -- he is not Jewish. Why would he be wearing a yarmulke? Thanks. 32.209.69.24 (talk) 07:40, 22 December 2024 (UTC)

Presumably to show his support for Israel and anti-semitism (and make inroads into the traditional Jewish-American support for the Democratic Party). Trump wore one too. Clarityfiend (talk) 10:39, 22 December 2024 (UTC)
OK, thanks. I did not know that was a "thing". To wear one to show support. First I ever heard of that or seen that. Thanks. 32.209.69.24 (talk) 13:12, 22 December 2024 (UTC)
He may also have just come from, or be shortly going to, some (not necessarily religious) event held in a synagogue, where he would wear it for courtesy. I would do the same, and have my (non-Jewish) grandfather's kippah, which he wore for this purpose not infrequently, having many Jewish friends. {The poster formerly known as 87.81.230.195} 94.1.223.204 (talk) 16:39, 22 December 2024 (UTC)
I assume you mis-spoke: to show his support for ... anti-semitism. 32.209.69.24 (talk) 13:16, 22 December 2024 (UTC)
It is somewhat customary, also for male goyim, to don a yarmulke when visiting a synagogue or attending a Jewish celebration or other ceremony, like Biden here while lecturing at a synagogue in Atlanta, Georgia (and under him Trump while groping the Western Wall). Was Johnson speaking at a synagogue?  --Lambiam 16:38, 22 December 2024 (UTC)
It may have been a Hanukkah reception.  --Lambiam 16:50, 22 December 2024 (UTC)
Precisely, Lambian. Here is Johnson's official statement. Cullen328 (talk) 17:17, 22 December 2024 (UTC)
This year Hanukkah begins unusually late in the Gregorian calendar, starting at sundown on December 25, when Congress will not be in session. This coincidence can be described by the portmanteau Chrismukkah. So, the Congressional observance of Hanukkah was ahead of schedule this year. Back in 2013, Hanukkah arrived unusually early, during the US holiday of Thanksgiving, resulting in the portmanteau of Thanksgivukkah. Cullen328 (talk) 17:15, 22 December 2024 (UTC)
When you want to check the correlation between Jewish and Christian holidays, you can use the fact that Orthodox Christian months almost always correspond to Jewish months. For Chanucah, the relevant correlation is Emma/Kislev. From the table Special:Permalink/1188536894#The Reichenau Primer (opposite Pangur Bán), in 2024 (with Golden Number 11) Emma began on 3 December, so 24 Emma is 26 December. 92.12.75.131 (talk) 15:45, 23 December 2024 (UTC)

Thanks, all! Much appreciated! 32.209.69.24 (talk) 02:05, 25 December 2024 (UTC)

Joseph Mary Thouveau, Bishop of Sebastopol

Who was Joseph Mary Thouveau, Bishop of Sebastopol? There is only one reference online ("Letter from Joseph Mary Thouveau. Bishop of Sebastopol, to Philip Lutley Sclater regarding Lady Amherst's Pheasant", 1869), and that has no further details. Andy Mabbett (Pigsonthewing); Talk to Andy; Andy's edits 22:03, 22 December 2024 (UTC)

After that search engine I used insisted I was looking for a Chauveau I finally located this Joseph Marie Chauveau - So the J M Thouveau item from maxarchiveservices uk must be one of the eccentricities produced by that old fashioned hand-written communication they had in the past. --Askedonty (talk) 22:24, 22 December 2024 (UTC)
Of interest that other notice Joseph, Marie, Pierre. The hand-written text scribbled on the portrait stands as 'Eveque de Sebastopolis'. Pierre-Joseph Chauveau probably, now is also mentioned as Pierre-Joseph in Voyages ..even though, Lady Amherst's Pheasant is referred, in the same, through an other missionary intermediary: similar. --Askedonty (talk) 23:28, 22 December 2024 (UTC)
Also in Contribution des missionnaires français au progrès des sciences naturelles au XIX et XX. (1932). Full texts are not accessible though it seems there is three times the same content in three different but more or less simultaneously published editions. Askedonty (talk) 23:59, 22 December 2024 (UTC)
There is a stub at fr:Joseph-Marie Chauveau (there is also a zh article) and a list of bishops at fr:Évêché titulaire de Sébastopolis-en-Arménie. TSventon (talk) 03:31, 23 December 2024 (UTC)
@Askedonty: Awesome work, thank you; and really useful. I'll notify my contact at ZSL, so they can fix their transcription error.
. Andy Mabbett (Pigsonthewing); Talk to Andy; Andy's edits 16:34, 23 December 2024 (UTC)
Thank you. Those results were in fact detailed enough that we may even document the circumstances associated with Mgr. Chauveau writing the original letter to the Society. Louis Pierre Carreau recounts his buying of specimens in the country, then his learning about the interest for the species in British diplomatic circles about. The French text is available, with the Gallica servers not under excessive stress, in Bulletin de la Société zoologique d'acclimatation 2°sér t. VII aka "1870" p.502 at https://gallica.bnf.fr/ark:/12148/cb345084433/date; an other account mentioning the specific species is to be found p.194 . --Askedonty (talk) 22:42, 23 December 2024 (UTC)

December 23

London Milkman photo

I am writing a rough draft of Delivery After Raid, also known as The London Milkman in my sandbox. I’m still trying to verify basic information, such as the original publication of the photo. It was allegedly first published on October 10, 1940, in Daily Mirror, but it’s behind a paywall in British Newspaper Archive, but from the previews I can see, I don’t know think the photo is there. Does anyone know who originally published it or publicized it, or which British papers carried it in the 1940s? For a photo that’s supposed to be famous, it’s almost impossible to find anything about it before 1998. Viriditas (talk) 04:01, 23 December 2024 (UTC)

Somewhat tellingly, this article about this photo in The Times just writes, "On the morning of October 10, 1940, a photograph taken by Fred Morley of Fox Photos was published in a London newspaper." The lack of identification of the newspaper is not due to reluctance of mentioning a competitor, since further on in the article we read, "... the Daily Mirror became the first daily newspaper to carry photographs ...".  --Lambiam 11:45, 23 December 2024 (UTC)
I see it credited (by Getty Images) to "Hulton Archive", which might mean it was in Picture Post.  Card Zero  (talk) 12:29, 23 December 2024 (UTC)
It was Fox Photos, they were a major agency supplying pictures to all of Fleet Street. DuncanHill (talk) 13:22, 23 December 2024 (UTC)
You mean it might have appeared in multiple papers on October 10, 1940?  Card Zero  (talk) 14:06, 23 December 2024 (UTC)
No, I mean the Hulton credit does not imply anything about where it might have appeared. DuncanHill (talk) 14:14, 23 December 2024 (UTC)
I can't join the dots. Doesn't being credited to the photographic archive of Picture Post imply that it might have appeared in Picture Post? How does the agency being Fox Photos negate the possibility?  Card Zero  (talk) 14:21, 23 December 2024 (UTC)
It wasn't a Hulton picture, it was a Fox picture. The Hulton Archive absorbed other archives over the years, before being itself absorbed by Getty. DuncanHill (talk) 14:31, 23 December 2024 (UTC)
Oh! Right, I didn't understand that about Hulton.  Card Zero  (talk) 14:38, 23 December 2024 (UTC)
Not in the Daily Mirror of Thursday 10 October 1940. DuncanHill (talk) 13:19, 23 December 2024 (UTC)
@DuncanHill: Maybe the 11th, if they picked up on the previous day's London-only publication? Andy Mabbett (Pigsonthewing); Talk to Andy; Andy's edits 16:38, 23 December 2024 (UTC)
a lot of searches suggest it was the Daily Mail. Nthep (talk) 18:05, 23 December 2024 (UTC)
@Pigsonthewing: I've checked the Mirror for the 11th, and the rest of the week. I've checked the News Chronicle, the Express, and the Herald for the 10th. Mail not on BNA. DuncanHill (talk) 19:38, 23 December 2024 (UTC)
As general context, from my professional experience of picture researching back in the day, photo libraries and agencies quite often tried to claim photos and other illustrations in their collections as their own IP even when they were in fact not their IP and even when they were out of copyright. Often the same illustration was actually available from multiple providers, though obviously (in that pre-digital era) one paid a fee to whichever of them you borrowed a copy from for reproduction in a book or periodical. Attributions in published material may not, therefore, accurately reflect the true origin of an image. {The poster formerly known as 87.81.230.195} 94.1.223.204 (talk) 18:06, 23 December 2024 (UTC)
I just discovered this for myself with Bosman 2008 in The National Gallery in Wartime. In the back of the book it says the London Milkman photo is licensed from Corbis on p. 127. I was leaning towards reading this as an error of some kind before I saw your comment. Interestingly, the Wikpedia article on Corbis illustrates part of the problem. Viriditas (talk) 21:47, 23 December 2024 (UTC)
  • Are we sure it was published at the time? I haven't been able to find any meaningful suggestion of which paper it appeared in. I've found a few sources (eg History Today) giving a date in September. I've found several suggesting it tied in with "Keep Calm and Carry On", which of course was almost unknown in the War. DuncanHill (talk) 20:14, 23 December 2024 (UTC)
    That's the thing. There's no direct evidence it was ever published except for a few reliable sources asserting it was. However, I did find older news sources contemporaneous to the October 1940 (or thereabouts) photograph referring to it in the abstract after that date, as if it had been widely published. Just going from memory here, and this is a loose paraphrase, but one early-1940s paper on Google newspapers says something like "who can forget the image of the milkman making his deliveries in the rubble of the Blitz"? One notable missing part of the puzzle is that someone, somewhere, did an exclusive interview with Fred Morley about the photograph, and that too is impossible to find. It is said elsewhere that he traveled around the world taking photographs and celebrated his silver jubilee with Fox Photos in 1950-something. Other than that, nothing. It's like he disappeared off the face of the earth. Viriditas (talk) 21:58, 23 December 2024 (UTC)
    I should also add, the Getty archive has several images of Fred Morley, one of which shows him using an extremely expensive camera for the time. Viriditas (talk) 22:20, 23 December 2024 (UTC)
And furthermore, I haven't found any uses of it that look like a scan from a newspaper or magazine. They all seem to use Getty's original. DuncanHill (talk) 20:16, 23 December 2024 (UTC)
I've searched BNA for "Fox Photo" and "Fox Photos" in 1940, and while this does turn up several photos from the agency, no milkmen are among them. DuncanHill (talk) 22:14, 23 December 2024 (UTC)
No relevant BNA result for "Fox Photo" plus "Morley" at any date. DuncanHill (talk) 22:32, 23 December 2024 (UTC)
Has anyone checked the Gale Picture Post archive for October 1940? I don't have access to it. Viriditas (talk) 22:10, 23 December 2024 (UTC)

Belgia, the Netherlands, to a 16th c. Englishman?

In Shakespeare's "Comedy of Errors" (Act 3, Scene 2) Dromio of Syracuse and his master Antipholus of Syracuse discuss Nell the kitchen wench who Dromio says "is spherical, like a globe. I could find out countries in her." After asking about the location of a bunch of countries on Nell (very funny! recommended!), Antipholus ends with: "Where stood Belgia, the Netherlands?" Dromio hints "Belgia, the Netherlands" stood in her privates ("O, sir, I did not look so low.") My question is not about how adequate the comparison is but on whether "Belgia" and "the Netherlands" were the same thing, two synonymous designations for the same thing to Shakespeare (the Netherlands being the whole of the Low Countries and Belgia being just a slightly more literate equivalent of the same)? Or were "the Netherlands" already the Northern Low Countries (i.e. modern Netherlands), i.e. the provinces that had seceded about 15 years prior from the Spanish Low Countries (Union of Utrecht) while "Belgia" was the Southern Low Countries (i.e. modern Belgium and Luxembourg), i.e. the provinces that decided to stay with Spain (Union of Arras)? 178.51.16.158 (talk) 13:40, 23 December 2024 (UTC)

Essentially they were regarded as the same - you might look at Leo Belgicus, a visual trope invented in 1583, perhaps a decade before the play was written, including both (and more). In Latin at this period and later Belgica Foederata was the United Provinces, Belgica Regia the Southern Netherlands. The Roman province had included both. Johnbod (talk) 15:40, 23 December 2024 (UTC)
Johnbod, I agree with your explanation, but I thought that Gallia Belgica was south of the Rhine, so it only included the southern part of the United Provinces. TSventon (talk) 16:39, 23 December 2024 (UTC)
Yes, it seems so - "parts of both" would be more accurate. The Dutch didn't want to think of themselves as Inferior Germans, that's for sure! Johnbod (talk) 17:40, 23 December 2024 (UTC)
This general region was originally part of Middle Francia aka Lotharingia, possession of whose multifarious territories have been fought over by themselves, West Francia (roughly, France) and East Francia (roughly, Germany) for most of the last 1,100 years. The status of any particular bit of territory was potentially subject to repeated and abrupt changes due to wars, treaties, dynastic marriages, expected or unexpected inheritances, and even being sold for ready cash. See, for an entertaining (though exhausting as well as exhaustive) account of this, Simon Winder's Lotharingia: A Personal History of Europe's Lost Country (2019). {The poster formerly known as 87.81.230.195} 94.1.223.204 (talk) 18:19, 23 December 2024 (UTC)
Actually Middle Francia, Lotharingia, different birds: Middle Francia was allocated to Lothair 1 (795-855), Lotharingia was allocated to (and named after) his son Lothair 2 (835-869) (not after his father Lothair 1). Lotharingia was about half the size of Middle Francia, as Middle Francia also included Provence and the northern half of Italy. Upper Lotharingia was essentially made up of Bourgogne and Lorraine (in fact the name "Lorraine" goes back to "Lotharingia" etymologically speaking, through a form "Loherraine"), and was eventually reduced to just Lorraine, whereas Lower Lotharingia was essentially made up of the Low Countries, except for the county of Flanders which was part of the kingdom of France, originally "Western Francia". In time these titles became more and more meaningless. In the 11th c. Godefroid de Bouillon, the leader of the First Crusade and conqueror of Jerusalem was still styled "Duc de Basse Lotharingie" even though by then there were more powerful and important rulers in that same territory (most significantly the duke of Brabant) 178.51.16.158 (talk) 19:18, 23 December 2024 (UTC)
Oh sure, the individual blocks of this historical lego construction were constantly splitting, mutating and recombining in new configurations, which is why I said 'general region'. Fun related fact: the grandson of the last Habsburg Emperor, who would now be Crown Prince if Austria-Hungary were still a thing, is the racing driver 'Ferdy' Habsburg, whose full surname is Habsburg-Lorraine if you're speaking French or von Habsburg-Lothringen if you're speaking German. {The poster formerly known as 87.81.230.195} 94.1.223.204 (talk) 22:54, 23 December 2024 (UTC)
Down, from the lego to the playmobil - a country was a lot too much a fuzzy affair without a military detachment on the way to recoinnaitre! --Askedonty (talk) 00:07, 24 December 2024 (UTC)
The Netherlands, 50 A.D.
In Caesar's Commentarii de Bello Gallico, the Belgians (Belgae) were separated from the Germans (Germani) by the Rhine, so the Belgian tribes then occupied half of what now is the Netherlands.  --Lambiam 00:11, 24 December 2024 (UTC)
More like a third, but this is complicated by the facts that: (A) the Rhine is poorly defined, as it has many branches in its delta; (B) the branches shifted over time; (C) the relative importance of those branches changed; (D) the land area changed with the changing coastline; and (E) the coastline itself is poorly defined, with all those tidal flats and salt marshes. Anyway, hardly any parts of the modern Netherlands south of the Rhine were part of the Union of Utrecht, although by 1648 they were mostly governed by the Republic of the Seven United Netherlands. In Shakespeare's time, it was a war zone. PiusImpavidus (talk) 10:57, 24 December 2024 (UTC)
The Rhine would have been the Oude Rijn. Several Roman forts were located on its southern bank, such as Albaniana, Matilo and Praetorium Agrippinae. This makes the fraction closer to 40% (very close if you do not include the IJsselmeer polders).  --Lambiam 02:41, 26 December 2024 (UTC)

Indigenous territory/Indian reservations

Are there Indigenous territory in Ecuador, Suriname? What about Honduras, Guatemala, and Salvador? — Preceding unsigned comment added by Kaiyr (talkcontribs) 18:31, 23 December 2024 (UTC)

In Suriname not as territories. There are some Amerindian villages. Their distribution can be seen on the map at Indigenous peoples in Suriname § Distribution.  --Lambiam 23:58, 23 December 2024 (UTC)

December 24

Testicles in art

What are some famous or iconic depictions of testicles in visual art (painting, sculpture, etc)? Pre 20th century is more interesting to me but I will accept more modern works as well. 174.74.211.109 (talk) 00:11, 24 December 2024 (UTC)

Unfortunately not pre-20th century, but the first thing that comes to mind is New York's Charging Bull (1989) sculpture, which has a famously well-rubbed scrotum. GalacticShoe (talk) 02:41, 24 December 2024 (UTC)
What's "iconic"? There's nothing special about testicles in visual arts. All male nudes originally had testicles and penises, unless they fell off (penises tended to do that more, leaving just the testicles) or were removed. There was a pope who couldn't stand them so there's a big room in a basement in the Vatican full of testicles and penises. Fig leaves were late fashion statements, possibly a brainstorm of the aforementioned pope. Here's one example from antiquity among possibly hundreds, from the Moschophoros (genitals gone but they obviously were there once), through the Kritios Boy, through this famous Poseidon that used apparently to throw a trident (über-famous but I couldn't find it on Misplaced Pages, maybe someone else can; how do they know it's not Zeus throwing a lightning bolt? is there an inscription?), and so many more! 178.51.16.158 (talk) 05:07, 24 December 2024 (UTC)
The article you're looking for is Artemision Bronze. GalacticShoe (talk) 07:09, 24 December 2024 (UTC)
And maybe the Cerne Abbas Giant. Shantavira| 10:21, 24 December 2024 (UTC)
Bake-danuki, somewhat well-known in the West through Pom Poko.  Card Zero  (talk) 11:16, 24 December 2024 (UTC)
Racoons are often depecited in Japanese art as having big balls. As in 1/4 the size of the rest of their body. 146.90.140.99 (talk) 23:44, 25 December 2024 (UTC)
These are raccoon dogs, an entirely different species, not even from the same taxonomic family as raccoons. The testicularly spectacularly endowed ones are bake-danuki, referred to in the reply above yours.  --Lambiam 02:28, 26 December 2024 (UTC)

European dynasties that inherit their name from a female: is there a genealogical technical term to describe that situation?

The Habsburg were descended (in the male line) from a female (empress Maria-Theresa). They were the Habsburg rulers of Austria because of her, not because of their Lorraine male ancestor. So their name goes against general European patrilinear naming customs. Sometimes, starting with Joseph II they are called Habsburg-Lorraine, but that goes against the rule that the name of the father comes first (I've never heard that anyone was called Lorraine-Habsburg) and most people don't even bother with the Lorraine part, if they even know about it.

As far as I can tell this mostly occurs in states where the sovereign happens at some point to be a female. The descendants of that female sovereign (if they rule) sometimes carry her family name (how often? that must depend on how prominent the father is), though not always (cf. queen Victoria's descendants). Another example would be king James, son of Mary queen of Scots and a nobody. But sometimes this happens in families that do not rule over anything (cf. the Chigi-Zondadari in Italy who were descended from a male Zondadari who married a woman from the much more important family of the Chigi and presumably wanted to be associated with them).

What do genealogists, especially those dealing with royal genealogies, call this sort of situation? I'm looking for something that would mean in effect "switch to the mother's name", but the accepted technical equivalent if it exists.

Also do you know of other such situations in European history?

In England where William (Orange) and Mary (Stuart) were joint sovereign did anyone attempt to guess what a line descended from them both would be called (before it became clear such a line would not happen)?

178.51.16.158 (talk) 03:46, 24 December 2024 (UTC)

It happens a fair amount in European history, but I'm not sure it means what you think it means. It's generally a dynastic or patrilineal affiliation connected with the woman which is substituted, not the name of the woman herself. The descendents of Empress Matilda are known as Plantagenets after her husband's personal nickname. I'm not sure that the Habsburg-Lorraine subdivision is greatly different from the Capetian dynasty (always strictly patrilineal) being divided into the House of Artois, House of Bourbon, House of Anjou, etc. AnonMoos (talk) 09:52, 24 December 2024 (UTC)
By the name of the mother I didn't mean her personal name (obviously!) but her line. The example I used of Maria Theresa should have been enough to clarify that. The cases of the Plantagenets (like that of the descendants of Victoria who became known as Saxe-Cobourg, not Hanover) are absolutely regular and do fall precisely outside the scope of my question. The Habsburg-Lorraine are not a new dynasty. The addition of "Lorraine" has no importance, it is purely decorative. It is very different from the switch to collateral branches that happened in France with the Valois, the Bourbon, which happened because of the Salic law, not because of the fact that a woman became the sovereign. Obviously such situations could never occur in places where the Salic law applied. It's happened regularly recently (all the queens of the Netherlands never prevented the dynasty continuing as Oranje or in the case of England as Windsor, with no account whatsoever taken of the father), but I'm not sure how much it happened in the past, where it would have been considered humiliating for the father and his line. In fact I wonder when the concept of that kind of a "prince consort" who is used to breed children but does not get to pass his name to them was first introduced. Note neither Albert nor Geoffrey were humiliated in this way and I suspect the addition of "Lorraine" was just to humor Francis (who also did get to be Holy Roman Emperor) without switching entirely to a "Lorraine" line and forgetting altogether about the "Habsburg" which in fact was the regular custom, and which may seem preposterous to us now given the imbalance of power, but was never considered so in the case of Albert even though he was from an entirely inconsequential family from an entirely inconsequential German statelet. I know William of Orange said he would refuse such a position and demanded that he and Mary be joint sovereign hence "William and Mary". 178.51.16.158 (talk) 10:29, 24 December 2024 (UTC)
As a sidenote, the waters of this question are somewhat muddied by the fact that Surnames as we know them were not (even confining ourselves to Europe) always a thing; they arose at different times in different places and in different classes. Amongst the ruling classes, people were often 'surnamed' after their territorial possessions (which could have been acquired through marriage or other means) rather than their parental name(s). Also, in some individual family instances (in the UK, at any rate), a man was only allowed to inherit the property and/or title of/via a female heiress whom they married on the condition that they adopted her family name rather than her, his, so that the propertied/titled family name would be continued. {The poster formerly known as 87.81.230.195} 94.1.223.204 (talk) 13:57, 24 December 2024 (UTC)
Or 'surnamed' after their lack of territorial possessions, like poor John Lackland.  --Lambiam 02:09, 26 December 2024 (UTC)
In the old style of dynastic reckoning, Elizabeth II would have been transitional from Saxe-Coburg to Glucksberg, and even under the current UK rules, descendants of Prince Philip (and only those descendants) who need surnames use Mountbatten-Windsor. -- AnonMoos (talk) 14:06, 24 December 2024 (UTC)

December 25

Death Row commutations by Biden

Biden commuted nearly all of the Federal Death Row sentences a few days ago. Now, what’s the deal with the Military Death Row inmates? Are they considered "federal" and under the purview of Biden? Or, if not, what’s the distinction? Thanks. 32.209.69.24 (talk) 02:29, 25 December 2024 (UTC)

This page and the various tabs you can click from there include a lot of information. There hasn't been a military execution since 1961 and there are only four persons on the military death row at this point. The President does have the power to commute a death sentence issued under the Uniform Code of Military Justice. It is not clear why President Biden did not address those four cases when he commuted the sentences of most federal death row inmates a few days ago, although two of the four cases (see here) are linked to terrorism, so would likely not have been commuted anyway. Xuxl (talk) 14:45, 25 December 2024 (UTC)

Coca Romano's portraits of Ferdinand and Marie of Romania

I am trying to work out when Coca Romano's coronation portraits of Ferdinand and Marie of Romania were actually completed and unveiled. This is with an eye to possibly uploading a photo of them to this wiki: they are certainly still in copyright in Romania (Romano lived until 1983), but probably not in the U.S. because of publication date.

The coronation took place in 1922 at Alba Iulia. The portraits show Ferdinand and Marie in their full regalia that they wore at the coronation. They appear to have been based on photographs taken at the coronation, so they must have been completed after the event, not before.

A few pieces of information I have: there is no date on the canvasses. The pieces are in the collection of the Brukenthal National Museum in Sibiu (inventory numbers 2503 for the picture of Marie and 2504 for Ferdinand) , p. 36-37], and were on display this year at Art Safari in Bucharest, which is where I photographed them. If they were published (always a tricky concept for a painting, but I'm sure they were rapidly and widely reproduced) no later than 1928, or in a few days 1929, we can upload my photo in this wiki. - Jmabel | Talk 04:58, 25 December 2024 (UTC)

(I've uploaded the image to Flickr, if anyone wants a look: https://www.flickr.com/photos/jmabel/54225746973/). - Jmabel | Talk 05:25, 25 December 2024 (UTC)

Was it ever mentioned in the Bible that the enslaved Jews in Egypt were forced to build the pyramids?

The question as topic. I'm pretty rusty on the good book, but I don't recall that it was ever directly specified in Exodus, or anywhere else. But it seems to be something that is commonly assumed. 146.90.140.99 (talk) 23:39, 25 December 2024 (UTC)

According to this video, the story that the pyramids were built with slave labour is a myth; the builders were skilled workers, "engineers, craftsmen, architects, the best of the best". The people of the children of Israel being forced to work for the Pharaoh is mentioned in Exodus 1:11: "So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh.". The pyramids are not mentioned in the Bible.  --Lambiam 02:06, 26 December 2024 (UTC)
Thank you. I thought that was the case. It's been 30 years since I read the Bible from cover to cover (I mainly just have certain passages highlighted now that I find helpful). But I do remember Zionist people very recently online Facebook claiming that the Jews built the pyramids and that Egyptian nationalists can go fuck themselves with their historical complaints about Israeli invasions of the Sinai Peninsula. 146.90.140.99 (talk) 02:43, 26 December 2024 (UTC)
Right. You people can't help yourselves, can you? You didn't have to read the Bible cover to cover to find the answer. It's there in the first paragraphs of the book of Exodus. But you were looking for an excuse to talk about "Zionist people", weren't you? Of course any connection between pyramids and the Sinai is nonsensical (if it was actually made and you didn't just make it up) and there are idiots everywhere including among "Zionist people". Except you're no better, since you decided to post a fake question just to have an excuse to move the "conversation" from Facebook to Misplaced Pages. 178.51.7.23 (talk) 03:36, 26 December 2024 (UTC)
You are mistaken. I support Israel 100%. I maybe shouldn't have said "Zionist" but I had a few drinks - what is the correct term to use for people who support Israel??. I was legit interested from half the world away about some historical arguments I saw online. 146.90.140.99 (talk) 03:50, 26 December 2024 (UTC)
Anyway, Egyptian pyramids (certainly stone pyramids) were mainly an Old Kingdom thing, dating from long before Hyksos rule or Egyptian territorial involvement in the Levant. At most times likely to be relevant to the Exodus narrative, the Valley of the Kings was being used for royal burials... AnonMoos (talk) 03:05, 26 December 2024 (UTC)
The chief pyramid-building era was around the 26th century BCE. Exodus, if it happened, would have been around the 13th century BCE, 1300 years later. A long time; we tend to misunderstand how long the ancient Egyptian period was. Acroterion (talk) 04:00, 26 December 2024 (UTC)

December 26

What would the president Trump brokered peace treaty in Ukraine look like?

I know this is probably speculation, but going by what I've read in a few articles - how would the new president sort this out?

- the war stops

- Russia withdraws all troops from the invaded regions of Ukraine

- Ukraine withdraws all troops from the same regions

- these regions become a DMZ, under control of neither party for the next 25 years, patrolled by the United Nations (or perhaps the USA/Britain and China/North Korea jointly)

- Russia promises to leave Ukraine alone for 25 years

- Ukraine promises not to join NATO or the EU for 25 years

- A peace treaty will be signed

- The can will be kicked down the road for 25 years, at which point more discussions or wars will commence

So maybe the Americans will say "this is the best deal you're going to get, in the future we're going to be spending our money on our own people and no-one else - if you don't take it, we'll let the Russians roll right over you and good luck to you".

Is this basically what is being said now? I think this is what Vance envisioned. 146.90.140.99 (talk) 03:01, 26 December 2024 (UTC)

The downside is that the residents of the buffer zone will be compelled to eat their pets. ←Baseball Bugs carrots03:12, 26 December 2024 (UTC)
You seem to be overlooking one of the major obstacles to peace -- unless it suffers a stinging military defeat, Russia won't withdraw from territories belonging to 1990s Ukraine which it's formally annexed -- Crimea and Donetsk, Kherson, Luhansk and Zaporizhzhia... -- AnonMoos (talk) 03:14, 26 December 2024 (UTC)
Never heard of any such plan. 25 years? This is completely made up. Can't say I'm surprised since this is the same guy who asked the previous "question". My understanding is that Misplaced Pages and the Reference Desk are not a forum for debate. This is not Facebook. But this guy seems to think otherwise. Anyway, there's no way that the territories Russia has annexed will ever go back to the Ukraine. The only question which remains is what guarantees can be given to Ukraine that Russia will never try something like this ever again and eat it up piecemeal. The best answer (from Ukraine's point of view) would have been that it joins NATO but of course Russia won't have it. If not that, then what? This's exactly where the "art of the deal" comes in. Speculating in advance on Misplaced Pages is pointless. Better to do that on Facebook. 178.51.7.23 (talk) 03:49, 26 December 2024 (UTC)
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