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== Request for comment: on the notability of the CTMU in 2020 with sources published after 2006 and "unredirect" of this page to ] == | |||
== NPOV policy == | |||
{{closed rfc top | |||
| status = | |||
| result = There's a clear consensus that this topic is not notable. (] · ]) ''']''' 01:47, 28 July 2020 (UTC) | |||
}} | |||
In 2006 two articles were written on the Cognitive Theoretic Model of the Universe (CTMU). They didn't pass AfD at the time. One was ] (without the hypen) and the other was this one ] (with the hypen). The result of the later discussion was a redirect of this page to ], the author of the CTMU. Since 2006 more as been written about the CTMU and there are now more several secondary sources discussing it. There was a in place of this redirect but that has since been replaced with a redirect to ] again. This RfC is to see if there if consensus can be generated on the notability of the CTMU with the ] published since 2006, and if deemed notability should the redirect be replaced with a new version of the article along the lines of the one posted this week? - ] (]) 05:53, 8 July 2020 (UTC) | |||
Does this conform to the NPOV policy? ... I don't think so! =P --] 17:59, 17 February 2006 (UTC) | |||
*'''No''' and '''no.''' For reasons detailed above, the smattering of new sources accumulated since the previous consensus was established do not amount to a case for notability. Moreover, the new version of the article violated ] and ] and would be a poor starting point even if notability were agreed upon. ] (]) 05:56, 8 July 2020 (UTC) | |||
: '''Comment''' I put a lot of work in to giving the material ] weight, and I don't see any violations of ] or ] but am of course open to re-writing or rewording anything I may have missed. - ] (]) 06:22, 8 July 2020 (UTC) | |||
::I believe that the portion of ] that this violates is '''"A Misplaced Pages article should not make a fringe theory appear more notable or more widely accepted than it is."''' You may find my essay at ] to be helpful. --] (]) 13:15, 8 July 2020 (UTC) | |||
::: Thanks {{u|Guy Macon}}. I'm more well-acquainted with ] now than I was when I was researching the article and understand these criticisms. This was the first time it was relevant to anything I've written from scratch before. | |||
::: You may not have intended here, to my ears (eyes?) the ] wasn't as helpful as the suggestions from but XOR'easter and PaoleoNeonate. They had similar concerns but took the time to point out specific wording in the article that they took issue with. | |||
::: ] is a helpful essay. What I find more illuminating is ]. I often see pattern in the pages where it's linked that a similar cast of characters are involved for a similar class of issues on Misplaced Pages in a way that follows a routine. When things become routine, they become depersonalized. While your essay is somewhat a counter-balance to this, it's also a bit of a symptom of depersonalization in the sense that it's part of a stock/boilerplate/routine response. I think of essays like ] and ] in the sense that they both advocate for a more personalized approach to help create a more congenial environment. I get that many admins (and probably others) believe that ] and may take harder line, especially on ] issues. My constructive criticism is that the hard line approach should be less of a default and to take things on more of a case by case basis. There's a point of diminishing returns when the 'M' becomes so many more times larger than the '1' that it seems to be less about the goals of creating encyclopedic content and more about ]. - ] (]) 21:53, 9 July 2020 (UTC) | |||
* '''No''' still fails ] even with the new sources. --] (]) 06:17, 8 July 2020 (UTC) | |||
* '''No''', it's as un-notable as ever it was. The material is pure fringe, too. ] (]) 07:03, 8 July 2020 (UTC) | |||
: '''Comment''' If the primary concern is the ]iness, a rewrite can address that. For people saying this does not pass the ]. Removing the sources contested by XOR'easter, we have 4-5 independent, reliable, sources giving the topic significant coverage. , , , and - and I believe we can count since this is not a scientific theory. yes, it's not the ] but it is multiple ]. - ] (]) 08:01, 8 July 2020 (UTC) | |||
::Again, no. Three of those are blogs (two of which are by the same person and thus constitute one source for notability), and then there are a few paragraphs in two books. Just create a section of his page specifically for CTMU and redirect this page to that. --] (]) 03:52, 10 July 2020 (UTC) | |||
:::And I didn't even notice "Fusco": a ] submitted for a doctorate in theology, in which ''nothing'' even vaguely resembling extensive coverage of CTMU exists. No. --] (]) 14:01, 15 July 2020 (UTC) | |||
* '''No'''. It's a one-man theory with no credible evidenbce of wider acceptance. The sources remain terrible. Self-published exposition by Langan, and larglely self-published critique. There is no "there" there. ''']''' <small>(])</small> 08:43, 8 July 2020 (UTC) | |||
* '''No'''. Judging from the last incarnation of the article, this is just a description of what space the theory occupies (a sort of meta view of the topic), and the cited sources that I looked at largely talk (with a degree of dubiousness) about whether aspects of the "theory" can make any sense and whether it is even a theory, and put a lot of focus on Christopher Langan. In all, this is really about Christopher Langan's expression of something quirky, not about the topic described by the title. A better title for the real topic here would have been "Christopher Langan's CTMU" or similar. The topic itself (the content of the theory) is less notable than the existence of the theory (people discussing whether it has any merit). All this makes me think that this belongs in a section of ], and no way should be an article in its own right. —] 11:58, 8 July 2020 (UTC) | |||
*'''No''' - Looking through the references on that recreated article, it doesn't even come ''close'' to achieving notability for a fringe theory. As far as I could tell, the only ones explicitly about the theory (rather than offhand mentions) were three blogs, two of which were about how it was nonsense (from the same person). Now, you can achieve notability based on criticism, but that's not in any sense sufficient coverage. --] (]) 12:29, 8 July 2020 (UTC) | |||
*'''No'''. It has the expected depth and quality of sourcing for a fringe theory, which is to say: not enough for a standalone article. We should maintain the redirect to ]. ] <small>]</small> 15:15, 8 July 2020 (UTC) | |||
*'''No''' - I read the proposed version and looked at its sources. It's still suboptimal and lacks deserved criticism (if reliable secondary sources don't abound for that, it's an indication of lack of notability). The current version also uncritically asserts as facts claims like "As the CTMU indicates, creation occurs through a self-replicating feature of the universe"... Then it falls in apologetics like yes it's religious, but not necessarily the god you know... And uncritically goes on with the role of language as proposed (as opposed to concepts of the mind to apply to reality assessment, reality must somehow be derived from it, rather than our conception of it). The sources are generally suboptimal (and I have the impression that the linked Nils Melzer would be another person)? —]] – 16:18, 8 July 2020 (UTC) | |||
:: Thanks. I think I googled something like “Misplaced Pages Nils Menzler” and a combination of autocomplete, dyslexia and haste lead me to link incorrectly. The correct author has a blog here: https://ifm.blogs.ruhr-uni-bochum.de/index.php/institut/personen/rieger/promotionsprojekte/nils-menzler-die-materialitaet-der-esoterik-die-rhetorik-esoterischer-apparate/ - ] (]) 18:59, 17 July 2020 (UTC) | |||
*'''No''' - One man = one pet theory = one Misplaced Pages article. ] (]) 05:17, 9 July 2020 (UTC) | |||
* '''Yes''' to the notability of the CTMU and a new version of the article. The theory has appeared in peer-reviewed journals (e.g. and has received coverage in the mainstream media (e.g. ). This does not mean it is accepted by most experts, but per ], {{tq|Just because an idea is not accepted by most experts does not mean it should be removed from Misplaced Pages. The threshold for whether a topic should be included in Misplaced Pages as an article is generally covered by notability guidelines.}} These guidelines require the topic to have received significant coverage in reliable sources that are independent of the subject. Since this is true of the CTMU (see above), it is notable. The new draft by Scarpy could serve as a starting point for further development. ] (]) 02:47, 10 July 2020 (UTC) | |||
**We don't actually know anything about the peer-review standards of ''Cosmos and History'' (which have been ]); an inquiry at ] might be the right venue to sort that out. But that source is ] anyway. Ideas don't become notable just by being published, no matter what journal publishes them; they have to be ''noticed,'' and a blurb in a pop-science magazine (scarcely a full story) is thin grounds for saying that people have paid serious attention. The ''Popular Science'' blurb could be added to ]. ] (]) 17:24, 10 July 2020 (UTC) | |||
***The blurb in ''Popular Science'' is effectively a sidebar to an article about the author, so that article is not about CTMU. Nor does the sidebar talk about the content of CTMU but rather only of the author's approach to it (making it an extension of the interview), a second point against this being about CTMU. So it is a stretch to claim that CTMU itself is covered by ''Popular Science'', irrespective of its (lack of) credibility as a mainstream publication. There is just no way that this can be regarded as "significant coverage in reliable sources" or even contributory coverage of CTMU. —] 18:11, 10 July 2020 (UTC) | |||
::::Regarding ''Cosmos and History'', it is included in Scopus (thereby meeting ]), and also in ESCI , which Clarivate (publisher of ''Journal Citation Reports'') characterizes as "a trusted set of journals" which "contains quality publications, selected by our expert in-house editors for editorial rigor and best practice at a journal level" . Furthermore, per ], {{tq|Primary sources may or may not be independent sources}}. In this case, the journal is indeed independent of the CTMU. Thus, it is a reliable, independent source for the theory's notability. | |||
:To the best of my knowledge, what's there is factually accurate. Notice that qualifiers like "Langan argues" and "holds Langan" appear every few sentences to indicate that we are ''describing'' the theory, rather than asserting it as truth. I admit, though, that the article could use a "Reception" section covering reactions to the theory and the nature of any criticism. I may write such a section eventually, but anyone who knows the subject is welcome to beat me to it! ] 19:10, 20 February 2006 (UTC) | |||
::::Regarding ''Popular Science'', the CTMU is referenced repeatedly throughout the article, not just in a sidebar. Indeed, the article begins: | |||
:::::He's a working class guy with an IQ that's off the charts. What does he have to say about science? Everything—a theory of everything, that is. | |||
::::Regardless, per ], {{tq|Significant coverage is more than a trivial mention, but it does not need to be the main topic of the source material.}} Additionally, per ], {{tq|Reliable sources on Misplaced Pages may include magazines published by respected publishing houses}}. ''Popular Science'' was published by Time Inc. and has won multiple awards, including the ] award for General Excellence. Thus, it too is a reliable, independent source for the theory's notability. ] (]) 02:51, 11 July 2020 (UTC) | |||
:::::An article written by the inventor of the CTMU cannot be an ] about the CTMU. ] (]) 05:39, 11 July 2020 (UTC) | |||
::::::Again, {{tq|primary does not mean non-independent}} (]). The ''Cosmos and History'' paper is a primary source about the CTMU, but an independent source for its notability, because the journal is independent of the theory and its author. ] (]) 02:14, 15 July 2020 (UTC) | |||
:::::Tim, I have carefully re-read the ''Popular Science'' article, trying to find what you might construe as a "more than a trivial mention". Every mention is just that: a mention. The main article (which is just an interview) talks around it without even mentioning what theory they are referring to; one has to infer that. The side-panel mentions the CTMU, but only gives a very general idea that it is supposedly a "theory of everything", which I'm sure you'll concede is misleading, since you have already {{diff|User_talk:Tim_Smith|65929219|65876824|conceded}} that the theory it is in the realm of philosophy, and I would say that a ] would by definition have greater predictive power and be more a more complete than the ]. Misnomer aside, ''Popular Science'' seems to have as a significant objective finding new and unfamiliar topics for their immediate interest value, and I would say that it is a safe bet that more than 80% of what it has covered has faded into obscurity and never achieved notability. If you have failed to find any other mainstream coverage in the 19 years since the article appeared, I think we have pretty much found the textbook case of a non-notable topic. —] 12:38, 11 July 2020 (UTC) | |||
::::::Regarding "more than a trivial mention", the article contains not just a mention, but an entire section about the theory, titled "Science Works in Mysterious Ways: Christopher Langan's theory grapples with some of the murkiest questions about our universe." | |||
::::::Regarding "faded into obscurity", there is mainstream coverage of the CTMU from both before and after the ''Popular Science'' article. But in any case, per ], {{tq|Notability is not temporary; once a topic has been the subject of "significant coverage" in accordance with the general notability guideline, it does not need to have ongoing coverage.}} | |||
::::::Regarding "theory of everything", I do not concede that it is misleading to apply it to a philosophical theory like the CTMU. Here is what ''Popular Science'' says: | |||
:::::::Physicists often use the term "theory of everything" to describe one of their holy grails, a theory that would be capable of unifying the laws that govern the universe. When Langan says everything, though, he means ''everything'': from quantum mechanics to consciousness. | |||
::::::In fact, ] says that the use of the term in physics "gives a very misleading impression", pointing out that physical theories "generally do not account for the apparent phenomena of consciousness or free will, which are instead often the subject of philosophy and religion." ] (]) 02:14, 15 July 2020 (UTC) | |||
:::::::The "entire section" is impressive in its superficiality, quoting only one person for commentary, who admits that he has nothing to say. If any scientific project of mine received such a superficial write-up, I would think that I did not motivate them to care. I might even be a little hurt. ] (]) 04:53, 15 July 2020 (UTC) | |||
::::::::The ''Popular Science'' sidebar is about the CTMU (well, Langan and the CTMU), but if it constitutes significant coverage, it does so barely. You'd want a very large pile of coverage at that level to show notability. --] (]) 17:17, 15 July 2020 (UTC) | |||
'''Yes.''' There's a lot of interest in the CTMU and people would like to understand it better. I’d like to give just one example, that of ], which surely is noticeable enough (with its active Misplaced Pages article) and can be used as a source of information. If I am right, in 2016 Mr. Langan set up an account on Quora in response to many questions appearing there about his work. During his two years there he answered approx. 250 questions, generated '''1.2 milion''' content views and had 1,657 followers. I was one of them and found many of Mr. Langan's answers very interesting and original, for example this one: | |||
:It does smack of an advert, given the obscurity of the theory and the salesman-like way it's promoted by the initiating author. I made a few edits needed to differentiate Langan's claims about or related to his theory from any widely accepted view about or related to his theory. ] | |||
:I think that this whole thing should be entirely rewritten. The CTMU is not a real scientific theory, and it is misleading to the reader who may not be clued up on these things to intimate that it might be. I have added a small "criticism" section, and links to pseudoscience and crackpot as an attempt to balance the scales a bit.--] 13:36, 10 July 2006 (UTC) | |||
Since 2018, questions about the CTMU haven't stopped flowing in; the last question was asked on 13th June 2020. People want to know more about it and Mr. Langan himself; there IS popular demand. If I may present some interesting numbers to support this claim. Upon checking the following Topics on Quora and all questions asked in relation to them, the following results present themselves: | |||
:The material has already been neutrally presented. In fact, it was revised to insure this. As the CTMU is a relatively new theory, criticism from verifiable sources is hard to come by. I would suggest holding off on a criticism section pending the availability of well-reasoned criticism from credible, reliable sources. ] 22:05, 12 July 2006 (UTC) | |||
{{plainlist| | |||
:Another attempt for NPOV; I introduced a bit about the nature of the publication status of this theory, fully backed up with references borrowed from the ID page. I also removed "blue-collar" from "cosmologist" because one's social class it first, a matter of opinion, and second, should have no bearing on a scientific theory. Now, instead of reverting to previous versions, would people wishing to dispute this edit please place a "disputed" tag on the article and discuss this here? --] 10:22, 13 July 2006 (UTC) | |||
*Cognitive-Theoretic Model of the Universe (CTMU): '''905''' questions; | |||
*Chris Langan: 807 questions; there is an overlap with the CTMU category but it's not an absolute one, so we can definitely add a few questions to those 905… . | |||
}} | |||
Please compare the above with the relatively low interest in the below related Quora Topics which are, nevertheless, present on Misplaced Pages. | |||
"Blue-collar" is more than a state of mind. It has to do with occupational status. ] 15:05, 13 July 2006 (UTC) | |||
{{plainlist| | |||
:Well, if it has to do with occupational status why was my "lay" adjective removed? Because if he is not working as a professional cosmologist, then the article must say so, and not mislead or dress the truth up in euphemism.--] 15:16, 13 July 2006 (UTC) | |||
*Simulation Argument: 36 questions; | |||
*Simulation Hypothesis: 276 questions; | |||
}} | |||
The latter having even its own article ]. | |||
::I removed "lay" because it is redundant. If Langan is "blue-collar", then Langan works exclusively in a blue-collar field. Cosmology is clearly not a blue-collar field; those who pursue it professionally do so in offices and classrooms located within universities and research institutions. Therefore, Langan does not work as a cosmologist, as all of his publicity makes abundantly clear. You merely adjoined to an informative modifier a less-informative modifier which means essentially the same thing, but carries a hidden appeal to academic snobbery. Such "lossy" substitutions do not enhance the article, and arguably detract from it. ] 17:07, 13 July 2006 (UTC) | |||
I haven't mentioned this topic accidentally. It's important to recognize that Mr. Langan is the originator of the term “self-simulation” in the reality-theoretic context, and has always followed this path by positing that the Universe is monic ('''dual-aspect monism''') and exhausting logical consequences of this fact. | |||
:Well, if Langan doesn't work as a cosmologist, then he isn't a cosmologist, is he? Is he qualified as one? Same as if I don't work as a surgeon, then I'm not a surgeon, am I? There's no such thing as a "blue-collar surgeon" (or a lay surgeon, for that matter), so why should the same not apply to cosmologists? What about "lay cosmologist who works in a blue-collar field"? Or even better, "amateur", because that is ultimately the nasty truth behind all of this, isn't it? How many papers has Langan published in cosmology? What makes him a cosmologist, other than his say-so? | |||
Interviews with Mr. Langan are also popular (from YouTube): | |||
::Surgery is a hands-on field requiring extensive certification. Regardless of how much you learn about it from your readings, you cannot publicly present yourself that way, at least with the intent of performing surgery, without breaking the law. Cosmology is not that kind of field. Cosmologists are those who do cosmology; Langan does cosmology (in the PCID paper and elsewhere); therefore, Langan is a cosmologist. You need to understand that neither you, nor anyone in the university system, is the final arbiter of who is, and who is not, a cosmologist, or for that matter anything else not covered by legal strictures on professional labeling. ] 18:26, 13 July 2006 (UTC) | |||
, 50,154 views; <br> | |||
== Unverified Claims == | |||
, 15,878 views, or the same interview on , 29,468 views; <br> | |||
, 48,546 views; <br> | |||
, 80 949 views. | |||
Mr. Langan has published various articles (including the ones in the peer-reviewed C&H with many noticeable scholars in its ) and answered hundreds of questions about his theory on numerous websites. His position has been consistent over the years and the answers I have seen are very satisfying. He is a logician, metaphysician (in a precisely-defined sense), philosopher, and thinker whose contributions deserve to be recognized. | |||
Tim, first, there are no wikipedia pages on "axiomatizable" or "formalizable", so the links you provide go nowhere. That's why I changed them to relevant pages that do exist, ''axiom'' and ''formal''. | |||
If there is an article on Misplaced Pages about Simulation Hypothesis (276) there definitely should be a separate article about the CTMU (905) on Misplaced Pages. | |||
Second, you need to consider the difference between ''talk about'' advanced mathematics and advanced mathematics. Nothing in Langan's postings or his paper constitute anything more than talk about abstract concepts, with a few symbolic expressions thrown in here and there. It is not even clear that the CTMU constitutes a valid ''theory'' under the mathematico-linguistic domain in which it purports to reside wherein a theory is defined as a set of statements that are closed under logical consequence. And were the CTMU that (and thereby axiomatizable and formalizable), it would be more widely published than only in the ]. ] 18:06, 20 March 2006 (UTC) | |||
People want to know more about the CTMU and I believe Misplaced Pages should support this wish in order to be consistent with what it is presenting itself to be. | |||
:Misplaced Pages convention allows—even encourages—red links to viable articles-to-be; it's a way to signal that those articles are missing and need to be created. "Axiomatizable" and "formalizable" are not just affixed derivatives of "]" and "]"; they are important concepts in their own right, and not adequately covered in those articles. Better candidates would be ] and ], but until they at least mention the terms in question, I'm hesitant to pipe or redirect. Similarly for dual-aspect monism: delinking is sweeping the problem under the rug. | |||
I'd like to vote '''in favour''' of the CTMU article publication. | |||
:As I noted above, qualifiers appear every few sentences to indicate that we are describing, not asserting, the theory. For example, instead of saying "reality takes the form of an SCSPL", we say "in the CTMU, reality takes the form of an SCSPL", thereby localizing the claim to the theory. Further qualification is unnecessary; we don't need to say "according to Langan, in the CTMU reality takes the form of an SCSPL". The extra qualifier is redundant. | |||
--] (]) 22:49, 15 July 2020 (UTC) <small>— ] (] • ]) has made ] outside this topic. </small> | |||
:This is ], and Quora is ]. ] (]) 23:07, 15 July 2020 (UTC) | |||
:The simulation hypothesis is far from a single person's ideas and even has importance in culture, it's difficult to compare with CTMU in relation to notability. —]] – 23:57, 15 July 2020 (UTC) | |||
:Langan publishing articles, answering questions on websites, and being interviewed in various self-published sources and on ''Coast to Coast AM'' (the home of fringe topics) is not an argument for the CTMU having it's own page—Langan already has his own page. And numbers on Quora carry essentially zero weight on Misplaced Pages. --] (]) 12:52, 16 July 2020 (UTC) | |||
'''Yes.''' The CTMU has gained steady popularity including coverage on ''mainstream media'' and podcasts as stated above. A moderate number of works of Langan were also published on a '''peer-reviewed journal''' ''Cosmos and History'', whose '''editorial board consists of notable academics''' including a Nobel Prize winner. '''The CTMU was also cited''' on Klee Irwin's Self-Simulation hypothesis, I think that's enough back-up for the notability of the CTMU and definitely qualifies a re-creation of the article on Misplaced Pages. --] (]) 04:24, 16 July 2020 (UTC) <small>— ] (] • ]) has made ] outside this topic. </small> | |||
:If Langan has argued a point, "argues Langan" is more precise than "according to Langan". That cognition is a form of information processing is a standard view (our own article calls ] "a facility for the intelligent processing of information"), and the "generalized cognitive" nature of reality is not a bald assertion, but a point he has argued, for example on page 19 of "A New Kind of Reality Theory". | |||
*Those sources have already been discussed and do not add up to a case for notability. Langan himself can "publish" however much he feels like; what matters is demonstrable influence, of which there is not enough. ] (]) 06:20, 16 July 2020 (UTC) | |||
'''Yes.''' My argument is the following notable material into which the CTMU found its way. The quotation marks for the verb "publish" in the above comment are not justified at all if you don't mind me saying so: | |||
:On mathematics in the CTMU, Langan has said that "ctually, it’s all mathematics, mainly advanced logic including a lot of model theory and algebra", and that he "can reduce that entire 56 page paper to variables and functional, operational and relational symbols". His public work is meant to be relatively accessible: "Rather than encumber you and others with strings of math symbols that you might not be able to decipher, I have chosen to convert these strings to verbal explanations in more or less plain language." We already acknowledge that Langan's public writings are relatively informal, but I see little reason to doubt the mathematical nature of the CTMU. (Whether the math is correct and proves what he says it does is, of course, another question.) | |||
a) Quote: >>There are many beautifully written papers in the series with both Fritjof Capra and '''Chris Langan achieving record numbers of downloads'''.<< (https://www.cosmosandhistory.org/index.php/journal/article/viewFile/727/1191 ) | |||
:The CTMU has been published not only in ''PCID'', but in the anthology ''Uncommon Dissent'' and in the journals of various high-IQ societies. It has also received extensive media coverage, including a description in ''Popular Science''. That it has not appeared more widely in academic journals does not mean it is invalid. Academics tend to ignore outsiders with grandiose theories, dismissing them, often rightly, as cranks. Unfortunately, this blanket judgment puts more weight on incredulity that a nightclub bouncer could have proved the existence of God than on the need for a responsible assessment of his theory's validity. ] 18:52, 1 April 2006 (UTC) | |||
b) Quote: >>'''I include three papers – one each by Leanne Whitney, Jack duVall and Chris Langan – from our “21st century sacred” session on Oct 5 2017''' in honour of the Benedicitine monk Sean O Duinn, who passed away on Oct 9 2017 at 83, and we were grateful to have the privilege of honouring him."What have we found out in our 4 years and 150+ papers from over 100 authors? It is worth pointing out that some of our authors do not have Ph.D’s; '''in fact, Chris Langan, perhaps the most downloaded, does not have a degree. However, Chris has one of the highest IQ’s ever recorded and incredible discipline as he alternates farmwork in Wyoming with research. What was more important for us was to get a range of viewpoints on critical issues of life and mind that conventional academia is not addressing'''.<< (https://www.cosmosandhistory.org/index.php/journal/article/viewFile/677/1149) | |||
== Process physics == | |||
a) and b) are not primary sources, but secondary sources. They were written about the author of the CTMU by someone else (an academic who publishes, does research etc.) in a reliable source (Cosmos and History journal, more specifically in '''the proceedings of an academic group known as “Foundations of Mind”).''' The quotes come from '''Seán Ó Nualláin''' who’s mentioned, e.g., here: https://www.interaliamag.org/author/seanonuallain/. It is noteworthy for the CTMU theory because the FOM group contains notable academics. Cosmos and History is a '''peer-reviewed, open-access journal of natural and social philosophy''' and this is the '''editorial team''': https://www.cosmosandhistory.org/index.php/journal/about/editorialTeam | |||
Can anyone confirm if it related to ]? | |||
“In terms of '''downloads (150,000 per year)''', '''annual page views (27 million+)''' ,and peer-reviewed papers (more than 100 in its first 3 years, from March 2014 to March 2017), Foundations of Mind is now the '''world’s leading science of mind research group'''. While centered on cognitive science, it has featured many papers on the quantum mechanics view of mind, the foundations of physics and biology, and indeed ecology and health as manifestations of mind. Its most recent proceedings volume, published in March 2017, received a total of 4,333 downloads in its first month, with the top papers receiving 750+, about what ACM papers typically take 25 years to achieve.” (see: http://foundationsofmind.org/ and search for it, you find it where it reads "The New AI Scare") Notable members of FOM are, for example: Seán O Nualláin, '''Stuart Hammeroff''' (http://foundationsofmind.org/ - third last entry), '''Henry Stapp''' (https://www.bionoetics.org/foundations-of-mind-iv), '''Fred Alan Wolf''' (https://www.bionoetics.org/product-page/premium-access-placeholder), '''Stuart Kauffman''' (https://www.cambridgescholars.com/download/sample/63219 & https://www.bionoetics.org/foundations-of-mind-i), '''Paul J Werbos''' (https://www.bionoetics.org/product-page/premium-access-placeholder) | |||
:The CTMU was created in the mid-1980s and published in 1989/1990; it therefore predates process physics, which grew from a 1996 paper by Reginald Cahill and Christopher Klinger. There are similarities: both theories view time as an iterative process rather than as an ordinary linear dimension; both seek to model reality without assuming pre-existing objects or laws; both employ concepts of self-organization; both distribute over reality a form of self-awareness. | |||
:A major difference, though, is that whereas the CTMU reduces reality to infocognition and ultimately to telesis, process physics is not a reductionistic theory at all. Cahill writes, regarding the basic iterator by which his bootstrap model evolves: | |||
Further evidence for FOM membership of Chris and his CTMU theory: | |||
“This Premium Membership includes not only all 16 full papers from Foundations of Mind 8. (...) 7. Christopher Langan,...” https://www.bionoetics.org/product-page/premium-access-placeholder | |||
:<blockquote>It is important to note that process physics is a non-reductionist modelling of reality; the basic iterator (2) is premised on the general assumption that reality is sufficiently complex that self-referencing occurs, and that this has limitations. </blockquote> | |||
“Foundations of Mind V The New AI Scare (...) Metareligion as the Human Singularity | |||
:So the basic iterator—which ''New Scientist'' in a 2000 article called "largely the child of educated guesswork"—relies on what Cahill admits is a foundational assumption. At this level, process physics leaves reality unexplained, simply taking for granted that it possesses the complexity needed for self-reference. If it turns out that such complexity does not come for free, but rather imposes constraints on the structure of reality, then those constraints will govern process physics. | |||
Christopher Langan…” https://www.bionoetics.org/foundations-of-mind-v | |||
“The "Foundations of Mind" series (O Nualláin 2014a, 2015, 2016a, 2016b, 2017, 2018) which began in 2014 is now the most downloaded series of conferences proceedings in the history of modern science of mind and possibly alt science in general. Perhaps not coincidentally, it is also the most various and here we review it. (...) The Metaformal System: Completing the Theory of Language Christopher Langan…” https://www.bionoetics.org/foundations-of-mind-vii | |||
:The CTMU says that self-referential complexity does impose a constraint: that reality take the form of an algebraic structure Langan calls a Self-Configuring Self-Processing Language (SCSPL). Unlike process physics, the CTMU contains, according to Langan, no assumptions: | |||
“Foundations of Mind IV Quantum Mechanics meets (...) An Introduction to Mathematical Metaphysics Christopher Langan…” | |||
:<blockquote>Because the CTMU is based on logic, i.e. logical tautologies, plus a small set of metalogical tautologies, it has been described as a "supertautology". No assumptions are necessary, only laws of mathematics.</blockquote> | |||
https://www.bionoetics.org/foundations-of-mind-iv | |||
“'''Our new proceedings volume featuring Chris Langan (whose interview with Spike Jonze can be seen here), Paul Werbos (who invented deep learning)''', and many others, is also included in the Premium package. These are peer-reviewed papers not available elsewhere.” https://www.bionoetics.org/ | |||
:So if Cahill's and Langan's models are to be reconciled, process physics must be embedded in, and must conform to, the deeper reality of SCSPL. The CTMU is therefore the more fundamental of the two theories. | |||
:By the way, you can ] ] 16:12, 16 May 2006 (UTC) | |||
Furthermore: | |||
== conspansion.com == | |||
There is this: https://www.researchgate.net/profile/Jonathan_Mize2 “'''I am currently working in advancing the novel and currently neglected metaphysical framework of Langan’s Cognitive-Theoretic Model of the Universe (CTMU)'''. More specifically, I am interested in advancing CTMU-informed methods of social and normative analysis.” | |||
The author of writes: "The Conspansion paradigm has haunted me since 1991." His version of conspansion is therefore predated by the CTMU, which was created in the mid-1980s and published in 1989/1990. It is also substantially less notable than the CTMU; nearly all Internet references to conspansion are to Langan's version. Because by the author's own admission, his interpretation of the concept differs from Langan's, links to conspansion.com are in my opinion of little use to readers of this article seeking to understand the CTMU. For more information about conspansion in the CTMU, see , particularly pages 27–30. ] 16:13, 17 June 2006 (UTC) | |||
This: https://books.google.de/books?id=KwSjDwAAQBAJ&pg=PA41&lpg=PA41&dq=ctmu+chris+langan&source=bl&ots=mX_TWFMlzE&sig=ACfU3U3Y8OTyzVrOnZOPxMWNQSItsduNyg&hl=de&sa=X&ved=2ahUKEwj82KuosbbpAhWMCuwKHfKZCtEQ6AEwFHoECDkQAQ#v=onepage&q=ctmu%20chris%20langan&f=false | |||
(1) "...substantially less notable" is as objective an observation as "tastes a lot better." This is a meaningless justification for the edit. | |||
And this: https://medium.com/@variantofone/explaining-the-ctmu-cognitive-theoretic-model-of-the-universe-163a89fc5841--] (]) 07:32, 16 July 2020 (UTC)<small>— ] (] • ]) has made ] outside this topic. </small> | |||
:Notability isn't inherited: establishing Christopher Langan as notable does not establish the CTMU as sufficiently notable to merit a standalone article. But let's see... a)not extensive coverage of CTMU (it doesn't even mention it by name) b)not extensive coverage of CTMU (again, it doesn't even mention it by name). Those are no help to resurrecting this page, and the "further evidence" is similarly unhelpful. So, we're left with the "furthermore" section: a ResearchGate profile is nothing, a self-published piece on Medium is nothing, and while the Menzler mention is something, it's already been discussed above. So... no. --] (]) 13:12, 16 July 2020 (UTC) | |||
:: Through all this, I am struck by the absence of a source for any real content that such an article would need. What we have are several sources talking about Langan and mentioning that he originated CTMU, and giving general opinions about the latter in some instances (mainly from Langan himself). However, we would be hard-pressed to come up with any assessment about what the CTMU actually says (this is what we need proper secondary sources for). As it was before becoming a redirect, it was like a big hole in the middle of a description of the metaphysical context it presumably fits into. Aside from the non-notability discussion, I see this as a severe obstacle to the creation of an article. There seems to be an argument "this has some popularity, so it deserves a page", but what purpose would such a page even serve in the encyclopaedic sense? None that I can see, until we can find a secondary source with real content on what the CTMU is really. —] 13:28, 16 July 2020 (UTC) | |||
(2) Primacy is irrelevant. That two strangers developed/envisioned the paradigm independently is remarkable, and should be embraced by the originator(s) of this article. | |||
::: {{u|Quondum}}, I've noticed that too (along with the arrival of accounts that don't seem to have edited much else, which makes me suspect ] — maybe this got mentioned on a CTMU Facebook fan group, or something). ] (]) 15:54, 16 July 2020 (UTC) | |||
:::: Yup, the thought had occurred to me that there might be the perception that weight of numbers might swing the issue. I have no idea why they should be so intent on a separate article on this; it has the feel of trying to create a sense of credibility, which is not what WP is for. Not that it is important. I have also wondered at the amount of time established editors are bothering to devote to this. —] 16:03, 16 July 2020 (UTC) | |||
(3) The link to conspansion.com was an unobstrusive (read: few bits) reference to more information. Without positing an ulterior motive, I cannot for the life of me speculate as to why anyone would want to remove such an unobtrusive reference to further, relevant information. | |||
::: {{tqq|... but what purpose would such a page even serve ...}} ], of course. —]] – 20:50, 17 July 2020 (UTC) | |||
'''Yes'''. Misplaced Pages maintains a lower notability requirement for new articles than the above opponents here seem to realize. So one shouldn't get too caught up in the fact that the CTMU "isn't as important as Langan claims", or "is just a bunch of nonsense", when all we need to know is that (a) the CTMU has been around for decades, with hundreds of thousands of words written about it (b) has received attention from academia and the press and (c) compares favorably in depth and notoriety to similar theories which already do have articles (e.g., William James Sidis' The Animate and the Inanimate). | |||
The self-appointed gatekeepers of Misplaced Pages who insist on keeping it free of "crackpot theories" should stop allowing their personal issues with Langan and his theory to detract from Misplaced Pages's mission, which has always been far broader than that of any other website. Misplaced Pages hosts many utterly obscure articles on topics which very few are even aware, and thus an article covering one of the very few "theories of everything", authored by someone widely reported as having the world's highest IQ, clearly qualifies. | |||
:The subject of this article is the CTMU. conspansion.com does not explain conspansion in the CTMU; rather, it describes the author's own version of the concept, which differs from Langan's. It is therefore, as I said, of little use to readers of this article seeking to understand the CTMU. Since "conspansion" in this article refers specifically to Langan's version, it is clearer to say "a process Langan calls conspansion" than "a process called conspansion". | |||
] (]) 15:07, 16 July 2020 (UTC) <small>— ] (] • ]) has made ] outside this topic. </small> | |||
:At Misplaced Pages, ] is not a mere matter of taste, but a developed set of criteria used as an aid to deciding what belongs in the encyclopedia. The CTMU, having appeared in ''Popular Science'', on ''20/20'', and elsewhere in the mainstream media, is clearly notable. conspansion.com is not. | |||
:No, Misplaced Pages maintains exactly the notability requirement for new articles that we are trying to uphold here. Frankly, '']'' looks like it should be deleted, too; or at least redirected to ], because there appears to be basically nothing to say about it, beyond a line or two that could easily fit into the latter article. So, in fact, the situation is exactly analogous to the one here. ] (]) 15:41, 16 July 2020 (UTC) | |||
::Do you realize how easy it would be for me to provide links to dozens (and if I had the time, thousands) of other weird, obscure Misplaced Pages articles proving that its notability requirement is, in fact, ''quite'' low? It's certainly not so high that a theory of the universe addressing every major question in philosophy doesn't make the cut. The only reason you think so is because you really, really don't like the CTMU, and think it's a waste of time. Well, there's a lot here on Misplaced Pages that I regard as a "waste of time" which I'm not tempted to remove. Let people read about the things they want to. There is a huge population of people who would love to learn about the CTMU, as you can probably tell from the overflow of support it's receiving. ] (]) 16:30, 16 July 2020 (UTC) | |||
:So for lack of relevance to the CTMU and lack of notability in its own right, conspansion.com was removed from the body of this article. By the way, you can ]. ] 05:49, 1 July 2006 (UTC) | |||
:::By all means, nominate those articles for deletion or redirect, but they are not an argument for reducing notability requirements (especially not for a fringe topic). And no, it's not that I "really, really don't like the CTMU, and think it's a waste of time." Fringe topics have a place on Misplaced Pages... ''if'' they have sufficient notability—I've looked at deletion discussions for pages that are obvious nonsense and voted "Keep" because I've been able to find extensive coverage in reliable independent sources, but that's not the case here. --] (]) 17:19, 16 July 2020 (UTC) | |||
:::] and ] appear to apply in this context, —]] – 20:42, 17 July 2020 (UTC) | |||
:::{{tqq|... allowing their personal issues with Langan ...}} I think none of us non-single-purpose-account editors know the man. You may also want to discuss content rather then editors (and read ]). As for notability and fringe, they're Misplaced Pages policies, not the personal concepts of some editors. —]] – 20:46, 17 July 2020 (UTC) | |||
'''Yes.''' There is obviously no comparison between the amount of material covering the CTMU in 2020 as compared to 2006; yet, in 2006 we were able to discuss the merits of the entry without being summarily shut down by a coordinated clique bent on minimizing the reality of the situation by redirecting to a defamatory section of Langan's bio. Let's open this up to have a real discussion and wait for some less involved admins and editors to weigh in. TIA ] (]) 18:18, 16 July 2020 (UTC)<small>— ] (] • ]) has made ] outside this topic. </small> | |||
== Criticism == | |||
{{closed rfc bottom}} | |||
By its nature, the Internet is an endless source of complaint and criticism. Some of the criticism is well-reasoned and cogent; considerably more of it is not. Four of the most reliable indicators that a given critique is worthless: it is vague, it is accompanied by contempt or denigration (e.g. "pseudoscience" and "crank"), it displays incomprehension regarding its target, and nobody is sufficiently confident of it to attach his or her real name to it and thus stake his or her personal and professional reputation on it. | |||
Virtually all of the criticism thus far directed at the CTMU and its author has displayed at least three of these indicators, and most of it has displayed all four. In general, the existence of such criticism is uninteresting to all but the critics themselves, and therefore does not belong in an encyclopedia (even when accompanied by important-sounding terms like "rigor" and "the scientific method", which tend to be invoked at least as frequently by those who do not understand them as by those who do). | |||
Recent changes to this article, particularly those by someone calling himself "Byrgenwulf", have been a case in point. Although Mr. Byrgenwulf (?) claims that he is trying to restore a NPOV, the tone and content of his edits tells another story entirely. It would be appreciated if Mr. Byrgenwulf, instead of using this encyclopedia to grind whatever philosophical axe he is evidently bent on grinding, would confine his attention to topics regarding which he is himself capable of maintaining neutrality. | |||
:OK, here's how I see things. I have studied the CTMU; I've read all of the papers and other matter pertaining to it that I could find on the Internet, and it seems that its originator, this Langan chap, follows the commendable policy of making his work freely available. So, in other words, it isn't as though there are volumes and volumes published about it which I am missing. What is more, I happen to work in the field of philosophy of physics, professionally, and I do know a thing or two about this subject. | |||
:Now, I agree that an encyclopaedia should maintain a neutral point of view. I also think that ideas like the CTMU have a right to be represented. However, despite the preachy, biased nature of the article on it, it is not an orthodox scientific theory. In fact, it is not scientific, it is metaphysical, by definition (and by Langan's admission). I feel that a reader of the encyclopaedia who looks up this article has the right to know this, and we who know a thing or two about the field have the duty to keep the reader informed. | |||
:I certainly understand the CTMU, such as it is something that can be understood. It is not mathematically or logically correct. For one thing, G\"odel's incompleteness theorem completely rips it to shreds...Langan's use of set theory is not, shall we say, rigorous. Moreover, it does ''not'' make use of the scientific method. It doesn't. It's that simple. No-one can claim that it does: where are the experiments to back it up? I don't have the time or the inclination to write a fifty page debunking of this idea at the moment, and besides, I do not believe that to be appropriate: the CTMU should be allowed to state its case in the article, with the criticism section kept to the minimum reasonable for the encyclopaedia to do its duty. | |||
:As for the "pseudonym" thing, this is normal for the Internet. It is a username I came up with to try to overcome the even more anonymous nature of an IP address. Does it say "Asmodeus" on your birth certificate, then? What a ridiculous and puerile assertion, that using a username on the Internet (like everyone else) renders what one says meaningless. And hypocritical to boot! | |||
:Now, why is it that the CTMU and its proponents are so terrified of criticism? Where are the peer-reviewed commentaries? I know that it was published in intelligent design journals, but if you read the entry for intelligent design, specifically under the heading for "peer-review", all the same comments that apply to that field also apply to CTMU. Why is it that these criticisms cannot be mentioned here? | |||
:In order to try to deal with this constructively, and prevent stupid "revert wars", why not talk over a reasoned set of modifications to the article here, including a small criticism section, and then we can post a final copy? --] 08:33, 12 July 2006 (UTC) | |||
His explanation notwithstanding, Byrgenwulf's criticisms of the CTMU still fail to qualify as nontrivial according to the reasonable criteria enumerated above by Asmodeus. The criticisms remain uninformative and overtly prejudicial, would add nothing of value to the article, and would probably convey the false impression that the criticisms are authoritative, despite what we already know to be their vagueness, derisiveness, anonymity and technical irrelevance, not to mention their total lack of credible citations. | |||
Byrgenwulf privately (and still anonymously) claims to be a "professional philosopher of physics". However, I don't think we're in a position to take this on Byrgenwulf's say-so alone, particularly when it remains unclear whether Byrgenwulf understands the theory on any level beyond that required to generate vague and sanctimonious allusions to undecidability, rigor, and the scientific method. I myself have a PhD, know a bit about the philosophy of science, and do not agree with Byrgenwulf's sour assessment of the theory's integrity. Furthermore, this article has already been gone over with regard to NPOV and carefully reworded to conform to neutrality. All claims associated with the theory have been qualified as Langan's alone. Langan is, after all, free to make claims, and insofar as these claims are part of his theory and the theory has been deemed notable, they belong in the article. | |||
As noted in the article, Langan is a "somebody" who has been the recipient of extensive media coverage. While he and his supporters are not allowed to use Misplaced Pages as an advertising medium, Langan and his theory are sufficiently notable that they belong there, complete with all associated claims. Langan's work is extensive, and as those who have read it are aware, he does make considerable effort to justify these claims. Such claims cannot be refuted without vastly more effort, and expertise, than have thus far been brought to bear against them. | |||
Of course, Byrgenwulf is free to doubt the CTMU for his own personal reasons, on his own personal authority, in his own space, and on his own time. However, these personal doubts do not qualify for inclusion in an encyclopedia article. Having already tipped his hand, and shown us that neutrality is the farthest thing from his mind, he should not be allowed to misrepresent his opinion as factual, credible, or even worthy of mention. At such a time as Byrgenwulf becomes a personage in his own right, his own fans can then submit an article about him. Until then, his opinions are not sufficiently notable, or believable, for inclusion in Misplaced Pages. ] 17:05, 12 July 2006 (UTC) | |||
:DrL, in what way does you claiming to have a PhD have anything to do with philosophy of science? I don't know what field you qualified in, but obviously not philosophy of science if you "know a bit about" it! Please let's let this whole anonymity thing drop: we're all using screen names here, not just me, and it is getting childish. In fact this entire thing is getting very childish indeed. | |||
:Now, most articles on philosophical matters have criticism sections in them. Why should this one be immune? I ''still'' dispute the NPOV of this article, while I do acknowledge that it is written with appropriate provisos such as "Langan argues" or the "CTMU says". However, this does not mean that criticisms of the ''theory'', not of Langan or the article should not be included. And I have never disputed the right of the CTMU to be represented here, and given a fair shot at representing itself. That is precisely why I have not peppered the entire article with commentary where absurd claims and terminological howlers are made...I am not Hellbent on vandalising it, contrary to what you seem to be alleging. | |||
:But, here are some examples. The claim is made that the article references "advanced mathematics" such as category theory, model theory, etc. It does no such thing. Look at the bibliography for yourself. It just doesn't. An Encyclopaedia of Mathematics and Goedel's paper do not amount to this. I think the purpose of putting this statement in there is to awe and wow the layman into believing that it must be right. | |||
:Here's a quick proof that ought to settle the matter as to whether or not the entire theory is as watertight as some seem to think. Let S be the set of statements provable by the axiomatic system that governs the CTMU. Then, by Goedel, there is a statement which is true of reality which is not in the set S. Therefore, the CTMU is not a theory of everything. Simple. Not very advanced, but then it took all of ten seconds. And it would take a lot more than that to refute. | |||
:Moreover, it is simple to prove that Langan's idea of building the theory on tautologies is spurious. And coming from someone who uses quantum information (it from bit) in the supposed proof, this oversight is damning...it is not possible to draw out more information from a tautological statement than is already encoded in the premises. This is a mathematical fact. So, in essence, the only way a tautologous theory such as this could be "true" is if it says nothing. Otherwise it is adding information which is not proven. | |||
:Now, I don't want to right a paper on the inadequacies of the CTMU here. It could be done, and it wouldn't be difficult either. However, I hope that these two small, very superficial arguments show that a ''a criticism section is warranted''. I can even admit I was perhaps too derogatory and scathing at first, but I am ''not'' going to back down on this. So, what say you? | |||
In the hope of saving time for all concerned, I'll take a moment to address Byrgenwulf's "proof" that the CTMU is not "watertight": | |||
:"Let S be the set of statements provable by the axiomatic system that governs the CTMU. Then, by Goedel, there is a statement which is true of reality which is not in the set S. Therefore, the CTMU is not a theory of everything." | |||
However, owing precisely to Goedel's theorems, a "theory of everything" can only be a comprehensive theory structured to accommodate all true statements regarding its universe, even the undecidable ones. In particular, it is not some sort of magical engine capable of deductively generating all true statements from a finite axiom set; rather, it is such that undecidable truths are not excluded, and can be consistently accommodated as they emerge. This is an explicit criterion of the CTMU, and its theoretical structure has been defined accordingly. | |||
This leads us to Byrgenwulf's related misunderstanding of tautology and its place in the CTMU. In fact, a tautology can accommodate all kinds of information within its sentential variables. Such information need not be specifically implied by the tautology, but need merely be accommodated (regardless of how it is generated). For example: | |||
Equation 1: X or not-X (This expression, called the Law of Excluded Middle, is a tautology because it is always true regardless of the truth value assigned to the arbitrary sentential variable X) | |||
Let X = (Byrgenwulf is not a philosopher of science) | |||
Then substituting and reducing, | |||
Equation 2: (Byrgenwulf is not a philosopher of science) OR (Byrgenwulf is a philosopher of science) | |||
Note that we did not deduce the informative statement "Byrgenwulf is not a philosopher of science", represented by the metavariable X, from the tautology "X or not-X". Instead, we inferred it from the quality of his discourse and inserted it therein. The key point: the tautology is still comprehensive, even if the information in its sentential variables is axiomatically undecidable. If the tautology were deductively limited to the statement we inserted, then obviously, it would not be comprehensive, since it is equally possible that Byrgenwulf is a philosopher of science, and that he is not (as equation 2 explicitly says). | |||
A major goal of the CTMU, as I understand it, is to build tautology into the structure of reality to insure that all true statements can be consistently accommodated by it, or equivalently, so that the universe can consistently accommodate all of its own states, relationships and processes, never giving rise, by any means at its disposal, to anything that is not consistent with what has gone before and elsewhere. Prior to the CTMU, this had never been done, at least to my knowledge. It is done here by means of various "meta-axioms" as described in the introductory paper, which one can only suggest that interested parties take the time to read and understand. | |||
As far as what the PCID paper explicitly references, in the body rather than merely the bibliography, I opened the .pdf and successfully ran a search on the terms "model theory" (page 1), "undecidability" (page 24), and "categories" (page 25). I find all three usages transparent and coherent, at least for those with a prior understanding of what these terms actually mean. They also occur elsewhere in Langan's writings, where their usages are no less meaningful and appropriate. That is, not only do these terms appear in the PCID paper and Langan's other writings; the concepts thereby labeled are there as well, usually figuring as points of departure for more advanced reasoning. So much for accuracy. | |||
On a final note, the purpose of Misplaced Pages is to inform the public on what's out there so that they can undertake further research and come to their own informed conclusions. It is not about debating content. Misplaced Pages's verifiability policy dictates that any information introduced to a submission, critical or otherwise, must be verifiable, that is, must have been verifiably published in a reputable source. Anonymous critics and their misconceived "proofs" do not constitute verifiable sources, and therefore do not belong in this article. ] 22:05, 12 July 2006 (UTC) | |||
:DrL, as your supposed criticism was obviously intended to be humorous but biting at the same time, I shall address it here: I know this isn't a debating forum, but you took me up on it, instead of accepting the point that criticisms do exist. Your "defence" is completely specious: it is not ''possible'' for a complete theory to be consistent. To put it differently, if all theorems derived from the axioms are true, and there are even some true propositions which are not theorems, then there will be inconsistencies in the theory. This is what Goedel's theorem means...perhaps you'd like to read up on it? I know that Langan refers to the actual paper in his bibliography! The CTMU must choose between completeness and consistency, it cannot have both (because as a theory of everything, one would hope it could account for at least arithmetic truths, and this is what Goedel's theorem deals with). | |||
:Moreover, you ''reiterated'' my point that tautologies are only as good as the information we put into them, you didn't ''refute'' it. And I know the paper talks about model theory etc. (believe it or not, I really did take the time to sit and work through it), but the word ''reference'' in this context normally refers to bibliographies, and there are no references to literature in these fields...so perhaps you would like to change the wording? | |||
:I would appreciate it if you refrain from ad hominems...I have not started attacking you personally, but I am warning you that if this ad hominem pseudo-argumentation continues, I shall not hold back. I don't quite know what Misplaced Pages's policy is on this sort of thing, but I shall be reading up on it. I really am trying to address this in a mature, reasonable manner: why won't you? | |||
::I think we may have a little confusion here. Byrgenwulf states that "The CTMU must choose between completeness and consistency," maintaining that Langan has failed to properly make this choice. But in fact, Langan has explicitly chosen consistency, and therefore rejects completeness in favor of another property, "comprehensiveness". | |||
::On page 4 of the PCID paper, Langan writes of "the development of a comprehensive explanation of reality." On page 13, he parenthetically defines "comprehensiveness" as the "non-exclusion of truth" (which happens to be the way it is used in DrL's last edit on this page). Again on page 13, Langan observes that sentential logic is comprehensive in this sense. On page 14, he asserts that comprehensiveness is the goal of reality theory. On the very next page (15), he distinguishes comprehensiveness from completeness, stating that comprehensiveness is "...less thorough but also less undecidable than completeness". Scrolling down that page, one learns how comprehensiveness is built into the CTMU: "The M=R principle, a tautological theoretical property that dissolves the distinction between theory and universe and thus identifies the real universe as a self-reifying theory, makes the syntax of this theory comprehensive by ensuring that nothing which can be cognitively or perceptually recognized as a part of reality is excluded for want of syntax." (He goes on to explain the principle in far greater detail.) And so on and so forth. | |||
::In other words, the notion that the CTMU is ruled out by undecidability is simply wrong. So is the notion that tautology lacks the power to informationally constrain a theory; tautologies can be expressively violated, e.g., "A and not-A", and the CTMU simply explains (among other things) why the universe never does this in the course of expressing itself. | |||
:::Please see ]. Verify all claims from reliable sources, rather than justifying them with sophistry. ] 15:36, 14 July 2006 (UTC) | |||
:I am not going to enter a debate on the value of the CTMU here, because this is an encyclopaedia (suffice it to say I still don't agree). But I'm beginning to wonder if it isn't an amusing divertissement in its own right! (By the way, I discussed my most recent edit at the top of this talk page)--] 10:25, 13 July 2006 (UTC) | |||
Last sentence is unsupported in current edit. ] 19:49, 17 July 2006 (UTC) | |||
==Factual disputes== | |||
There are a number of factual-type claims made in this article which need references. Moreover, in some cases factual claims made are actually correct. For example, nowhere in the ''A New Kind of Reality'' paper is mention made of a "sum over futures" interpretation of quantum mechanics, and no citation is given as to where substantiation of this idea can be found. Are we to take peoples' word for things? | |||
Also, the article claims that the paper "references, and indeed includes" a whole lot of complex mathematical concepts, when it does no such thing, at least according to its own bibliography. | |||
Furthermore, if one reads ] on valid sources for scientific articles, one finds that the popular media should not be included. I therefore think that information relying on these sources should be removed. Likewise, self-published sources are not valid, so these must also be removed. Additionally, this is an article about a scientific theory, and biographical information about Langan ought to be put under his biographical article. | |||
Finally, any further reverts over the edits performed here, which any reasonable person must admit are verifiable, balanced, and an attempt to make this article scholarly as opposed to an advertisement and exercise in glorification, will result in a request for the page being locked for editing. This infantile behaviour is not becoming.--] 13:28, 13 July 2006 (UTC) | |||
:Another thing...is the CTMU a scientific or a philosophical theory? It needs a category label, so that the reader does not get confused. Perhaps one of its ardent defenders would like to add this one, as they know what Langan thinks, presumably, judging from how they have worded the rest of the article.--] 13:33, 13 July 2006 (UTC) | |||
DrL, take note. You have now simply reverted my edit, instead of addressing my concerns in a proper fashion. If you do this twice more, according to Misplaced Pages's policy, you can have your account blocked. Once again, I appeal to you to try to deal with this like an adult.--] 14:17, 13 July 2006 (UTC) | |||
:That's two, DrL. Once more. We discuss this here, on the talk page. Until then, I think the provisos must stay up. It is a fact that I am disputing it, and you cannot change that by reverting. | |||
Byrgenwulf, you are misstating the Misplaced Pages three revert per day rule. Exceptions to this rule include spamming and vandalism, both of which I can argue for in this case. I will respond to your comments today, as I have time. I'm not sure exactly what you are disputing. The CTMU is a theory created by Langan. That is a fact. When I have time I will address more of your concerns (I have already addressed many). ] 15:05, 13 July 2006 (UTC) | |||
:DrL, ''you'' are vandalising my entry. Now, it is a fact that I am disputing some of the statements in the article, and the purpose of these tags is precisely to let people know that there is a discussion like this one going on. That is what they are for. You have now removed them three times without dealing with the issues, as well as killed the entire, referenced, section I have included. I am contacting admin now.--] 15:14, 13 July 2006 (UTC) | |||
::First, Byrgenwulf, let me clear up another evident point of confusion. Misplaced Pages is an encyclopedia, not an "amusing divertissement" for the personal entertainment of anonymous critics who have already been caught in serious substantive errors regarding the target of their critiques, whether they care to admit it or not (an "amusing divertissement" is what you called it at the bottom of this page). Secondly, most of the "Controvery" section fails to comply with Misplaced Pages policy, being irrelevant, unverifiable, and non-neutral. Specifically: | |||
::"For example, some people might feel that the lack of peer review is an impediment to taking the theory seriously" | |||
:: | |||
::"while it has been published in Progress in Complexity, Information, and Design (PCID), the journal in question is published by the International Society for Complexity, Information, and Design, an intelligent design movement," and has come under fire for lacking impartiality and rigour , mostly because the editorial standards are seen by some to be compromised ." | |||
:: | |||
::I have concluded that if you actually know or understand anything about Langan's work, the knowledge is interspersed among various serious misconceptions regarding it. I now see that this may have something to do with your position on the ID controversy. Of course, I can understand this; many people have strong feelings regarding that debate. However, Langan makes it very clear that he accepts evolution, and is merely seeking an extended framework in which both sides can interpret their positions (a unique and potentially valuable approach, at least for some). It would therefore be best if you were to limit your desire to debate that issue to the appropriate fora. | |||
::Thanks. ] 16:20, 13 July 2006 (UTC) | |||
:I never said that Langan does not believe in evolution. Do not put words in my mouth. I said that he chose to publish his theory in an intelligent design journal (which is true), and I mentioned, with impartial and verifiable references, some of the sentiments that have been expressed by the scientific community with regards to the journal and the general milieu in which Langan's work was published (which is appropriate to include). The reader has the right to know about that, and make up their own mind. Why are you so adamant that this theory be elevated above all criticism? | |||
:Furthermore, you are misrepresenting my comment at the bottom of this page. I used the term "amusing divertissement" to describe debating whether not the CTMU is a valid theory, and myself expressed that this is not the place to do it. I refused to enter into any more debate on it there. So, do not presume to tell me that I am misappropriating Misplaced Pages. | |||
:Next. I don't wish to get involved with the ID brouhaha, and that is not why I am wishing for this article to include a balanced point of view. My concern is with physical theories and ideas. | |||
:Finally. I have not deleted any of the pertinent information on the theory. I have rather, where I saw a problem, followed normal procedures and tagged the problematic aspects, referring to discussion here. I am reverting to the previous section on controversy with minor rewording, as substantiated in the first paragraph of my post here. If you wish to dispute it, you can tag the controversy section as "disputed" by putting that word between two braces, and refer the reader here. Remember, my sources are valid, after all. --] 16:57, 13 July 2006 (UTC) | |||
::Once again, there is a clear and substantive distinction between the content of this article - that would be the CTMU - and the journals in which cited source material has been published. If you want to criticize PCID or ISCID, you need to do so in the article(s) addressing those topics (if the other editors allow you to do so). After all, the CTMU article links directly to the Misplaced Pages entry on ISCID. ] 17:21, 13 July 2006 (UTC) | |||
:Yes I understand the difference between the CTMU and the PCID, Asmodeus. However, the text of the article cites a paper that is published in the PCID as its evidence, not so? And therefore, it is relevant and important, as well as part of presenting both sides of the story, that the article also mentions the nature of the peer review and publication process the paper has undergone, surely? | |||
:I would also ask you to refrain from accusing me of making "serious substantive errors" with regards to the CTMU. I am well capable of demolishing it, but as we both seem to agree, this is not the venue for doing so. I have stopped criticising it on theoretical grounds, so you can stop with trying to dismiss my criticisms of it. And since this is the talk page, not the article, I don't need to provide a paper I have written on the subject here, either, because I am not including any claims in the article.--] 18:02, 13 July 2006 (UTC) | |||
General information regarding PCID and ISCID belongs in the ISCID entry, not here. This is especially true because the footnotes appended to the Controversy section address "Creationism" and "Intelligent Design Creationism". Creationism has nothing to do with the CTMU, and the conflation of ID and Creationism is not factual, but highly controversial in its own right. These extraneous topics should not be smuggled into this article, either as content or in the form of footnotes and links. I've edited the Controversy section accordingly. ] 18:09, 13 July 2006 (UTC) | |||
:While a citation has been added to (Langan 2002) for the "sum over futures" idea, searching the pdf for both that phrase and "interpretation of quantum mechanics" yielded no results. The citation is bogus. It has been marked accordingly.--] 18:28, 13 July 2006 (UTC) | |||
It is clearly there. Look at the text explicating Diagram 11 on page 28. Please refrain from labeling legitimate citations as bogus simply because you did not properly search for them. ] 18:42, 13 July 2006 (UTC) | |||
:Due apologies, I see that it is mentioned. Nonetheless, a label on a diagram cannot impartially be called an "interpretation of quantum mechanics". So, I am modifying the text of the article to be 100% truthful about this matter. Any changes you wish to make, please dispute here first.--] 18:53, 13 July 2006 (UTC) | |||
While I appreciate your more moderate tone, I have to wonder why you should be allowed to edit the page directly and I need to check with you first? :) Note: I removed the criticism of PCID and ask that if you have any criticisms of that journal, you note them in the ISCID or PCID article. ] 19:03, 13 July 2006 (UTC) | |||
:DrL, I am only ''adding'' to the article, and those things I do not agree with, instead of just deleting, I put a dispute tag next to, so they can be discussed here. You simply delete what you do not agree with. That is the difference. And I reworded the point about the PCID so that it is about the papers ''in'' the PCID, of which the CTMU is one, and not the PCID itself.--] 19:09, 13 July 2006 (UTC) | |||
::I am going to replace "...and he claims that the CTMU constitutes a new interpretation of quantum mechanics called 'Sum Over Futures'" with "...and asserts that the CTMU constitutes a new interpretation of quantum mechanics called 'Sum Over Futures'". Although it is arguably irrelevant that this information appears in a diagram caption - the minute details of its location will obviously become apparent to anyone who bothers to read the source material - I'll leave it there for now. However, "claims" will be changed to "asserts" because this particular claim is not really open to doubt; anyone is free to interpret anything they like in any way they please. Because this article is about the CTMU, the way in which its author interprets it - as opposed to its interpretation by unverified, non-reputable sources - is highly relevant. ] 19:26, 13 July 2006 (UTC) | |||
:You chaps seem to be awfully confident about knowing how Langan sees his theory! I'm beginning to wonder if there isn't a "vanity" angle to this saga as well...anyway, I have no problem with "asserts" instead of "claims", it probably is better. The reason that the diagram label is important is because it shows just how rigorous and in-depth this "assertion" really is. Which can be juxtaposed with the article on interpretations of quantum mechanics. | |||
:So, in light of all these "assertions" made by Langan, I would like to see references for every single one of them. Every one, from an ''academic'' source, since that is how the theory is passing itself off. Otherwise the unreferenceable sentences must go. If this nonsense with removing the warning tags continues I'm nominating this article for deletion as unimportant (it has been resoundingly ignored by the scientific community), and I know this won't be the first time it has happened. So, ''don't remove the tags''! Add some of your own for assertions I make that you don't agree with. You chaps are not the sole arbiters of what should be included in this article, as you seem to think.--] 07:19, 14 July 2006 (UTC) | |||
::The CTMU is not passing itself off as an "academic" theory. It can't, because Langan is not a member of academia. But then again, a theory need not be academic to be notable. For example, print and television journalists and their readers and viewing audiences can deem things notable as well. Nor do academics have a monopoly on logical or factual correctness, scholarly integrity, or intellectual merit, except possibly in the well-indoctrinated minds of some academics themselves (and of course, their aspiring apprentices, whose eager anticipation of scholastic glory sometimes inflates their academic snobbery to blimpish proportions). | |||
::Byrgenwulf complains that "we chaps" are not the sole arbiters of what belongs in the article. This is correct. To his credit, he invites others to tag his assertions. However, this is a bit specious, for having belatedly come to the realization that he has no relevant, verifiable assertions to make, he is now specializing in challenging the assertions of others. Thus, we now find him imperiously and rather comically demanding that every one of Langan's assertions receive a separate citation, when this is flatly unnecessary because the source material in which those assertions are made is already directly linked to the article. | |||
::It is important for Byrgenwulf to understand that he has exactly the same burden of proof as his opponents. Not only must he provide a legitimate citation for anything he wishes to add to the article, but given that the article already links to ample source material, anything he wants to remove or qualify must be proven false, irrelevant, or non-neutral. Unfortunately, he hasn't yet been able to lock onto this signal. He still labors under the assumption that like some sort of Ultimate Bureaucrat, he can sit at his keyboard and demand an infinite amount of verification without verifying anything himself. | |||
::By now, everyone involved in this matter has come to a stark realization: neither Byrgenwulf, nor any of his tiny but dedicated band of confederates, HAS any citations or other sources of verification for their own accusations. They are merely using the article, which is faithful to the material it cites, to prosecute their philosophical bias against its topic, the CTMU, which was deemed notable and newsworthy by several international periodicals and news networks. They do not like what the CTMU says; the article on the CTMU reports on what the CTMU says, and what Langan and the press say about the CTMU; hence, they do not like the article on the CTMU. | |||
::This conflation of the article with the theory is reflected in Byrgenwulf's transparent strategy of attacking the theory through the article, attempting to dispose of the message by killing the messenger. Meanwhile, he seemingly fails to register the fact that he is himself in glaring violation of Misplaced Pages verifiability policy, and that his all-too-evident editorial bias is in massive violation of NPOV as well. Oozing contempt, Byrgenwulf has rumbled into the middle of the CTMU article with a load of summary demands, snide remarks, and self-righteous, factually worthless criticism...but not one relevant citation in hand! Nothing he says is verifiable; as we have now repeatedly seen, he cannot even be trusted on matters in which he claims to be an expert. This makes it very difficult, if not impossible, to take his demands seriously. ] 06:27, 15 July 2006 (UTC) | |||
==Cleanup== | |||
One of my concerns is that if we were to wikify all the terms in this article (which is the ideal state of affairs), the thing would be a sea of red. It uses way too much terminology, and once it is stripped to the bare essentials, it seems completely different. For example, the claim made under "mind" which ultimately boils down to rocks being able to think.--] 15:34, 14 July 2006 (UTC) | |||
This is an encyclopaedia, not a platform for Langan to tout his claims which are not contained in the paper. Consequently, I have removed claims which allude to more structure than is contained in the paper itself. If one day Langan deigns to publish a full formalisation of the theory, it may then be included in the encyclopaedia. Until then, it does not meet the criteria for notability, being speculation. I reiterate, it doesn't matter, for encyclopaedic purposes, what Langan ''claims'', it matters what Langan ''published'', as the article is not "Claims made by Christopher Langan". | |||
I also removed the explanations of what tautology is, etc., because by clicking on the link the reader can find this out for themselves. This is an article on the CTMU, not an introduction to epistemology. | |||
Since any work I have done has just been deleted without discussion, I am doing the same. As usual, disputes come here on the talk page, so we don't have revert wars.--] 08:25, 14 July 2006 (UTC) | |||
:All material contained in this articles comes directly from Langan's published papers. ] 13:16, 14 July 2006 (UTC) | |||
So, in other words, if someone writes whatever is on their mind, promises they can back it up with actual argumentation, but doesn't, publishes it in a journal which has come under extreme criticism for lacking rigour, impartiality and standards, then they merit an encyclopaedia article about it, which is so slantedly written it makes it sound like their opinion is valid? --] 13:34, 14 July 2006 (UTC) | |||
I removed the paragraph under "History" which talks about the theory in the popular press, because Misplaced Pages policy dictates that this is not important for scientific theories. This can go on his bio page, not the one dealing with this supposedly scientific theory.--] 08:29, 14 July 2006 (UTC) | |||
I have removed the sentence about "topological inclusion", as it is not correct use of mathematical jargon. Once again, this is in accord with Misplaced Pages policy. --] 08:36, 14 July 2006 (UTC) | |||
References to Langan's IQ etc. are gone. The IQ of the creator has nothing to do with the theory, and can be included on Langan's bio page. Moreover, there really just is no such thing as a "blue-collar cosmologist", so once again it can be on the bio page. This article is about the theory, not about Langan.--] 08:40, 14 July 2006 (UTC) | |||
:Most articles will contain a little information about the credentials of the author(s). In this case, IQ is used as an informational credential. ] 13:16, 14 July 2006 (UTC) | |||
IQ is not a valid credential for a scientific theory.--] 13:35, 14 July 2006 (UTC) | |||
In the history section, I have removed the biographical info about Langan, which once again can go to his bio. Moreover, someone who is editing this article either ''is'' Langan, or must know him personally, making this a vanity article. The reason I say so is that there is reference to an "unpublished book". How would a member of the public know about what books Langan says he has written. Unpublished books don't deserve mention in a scientific article, as for all we know they don't exist other than in Langan's imagination: even if it is on paper, once it is published it can be included.--] 08:45, 14 July 2006 (UTC) | |||
The claim is made that the CTMU is based on logical tautologies. This needs proof, and not just a reference to the paper. Either formal proof, or "Langan says". | |||
Actually, this whole thing is becoming very clumsy, with "Langan argues", "Langan claims" etc. every few sentences. I am revising the whole thing to give "claims made ''by'' the theory", and then a discussion of how the theory departs from mainstream science, as discussed on the ] page. If anyone has a problem with this, I think we can start talking about it on the "articles for deletion page".--] 08:51, 14 July 2006 (UTC) | |||
I have removed the reference to Noesis, because it is not an academic journal. Moreover, having now read a few copies of it, I am appalled at the racism I saw in it. And yes, I can provide a reference, but since this is the talk page it doesn't matter. Whatever the quality of Noesis, it is not a peer-reviewed scholarly journal (it doesn't even claim to be), and thus not suitable for a page on a supposedly scientific theory.--] 09:09, 14 July 2006 (UTC) | |||
I am also cutting down a vast quantity of the content, because most of it is unintelligible to the general reader. It makes extensive use of terminology which is used either: | |||
* blatantly incorrectly | |||
* not as it is generally used | |||
* is made up by Langan himself, | |||
all of which makes it rather jargon-riddled and obscure. Consequently, in the section detailing the claims made by the CTMU, I am taking information from the lay-person's Q&A on the website, and bulking it out with details from the paper where necessary. What's the story with image copyrights (seeing as a couple of my co-editors seem to have a direct line to Langan himself, if not his actual thoughts)? Can we include some of Langan's little diagram-thingies?--] 09:46, 14 July 2006 (UTC) | |||
:I think using a diagram or two would be fine. I would appreciate it if we could discuss changes before you swoop in for a wholesale edit. I am just trying to preserve the article that Tim Smith (a chap who I believe does not even know Langan) put up and keep it informative and a little entertaining (so yes, I think some of the bio info should stay, I removed part of it - let's discuss further edits, please!) ] 13:28, 14 July 2006 (UTC) | |||
==Tags at the top of the article== | |||
I have placed two tags at the top of this article: "totallydisputed" and "advert". | |||
"Totallydisputed" means that the article lacks a neutral point of view, and is written to promote this theory. "Advert" means that this really does seem to be a vanity article: all manner of claims are made on Langan's behalf, which means that either people are putting words into his mouth, which is unacceptable, or that Langan himself is editing this article and removing criticisms, which is also unacceptable. Moreover, the notability and importance of this "theory" are questionable, as is whether or not it should be included in an encyclopaedia. See my notes under "cleanup" below, for things which concern me and I am trying to fix. | |||
Anyone else is welcome to contribute, but let's not keep reverting to prior versions of this article. It needs ''serious help''. It is jargon riddled, filled with made up terms, and not really intelligible to the lay reader, who will not have the critical knowledge to be able to evaluate the article in context. | |||
'''These tags must stay until disputes are resolved.'''--] 10:40, 14 July 2006 (UTC) | |||
This article passed NPOV review already. You can't just keep putting the same tags up over and over. You need to give the mods time for review. The material in it comes from Langan's articles and media coverage. I will add sources and answer some of your questions. Please relax! ] 13:10, 14 July 2006 (UTC) | |||
==Request Moderation== | |||
Byrgenwulf - please leave the article as it is until we have some moderation. I don't know what axe you have to grind for Langan, but "get a life" springs to mind. You seem obsessed and personally involved. Please relax and wait for the moderators to come in and have a look. In the meantime, I will answer some of your latest comments. ] 13:04, 14 July 2006 (UTC) | |||
DrL, I don't have any axe to grind for Langan, I do however believe that an encyclopaedia exists to educate, not promote some minority group's opinions. | |||
I am not personally involved; however, it seems that ''someone'' here is more personally involved than they are letting on, because how else they know about books that Langan has written but not published? | |||
:That was mentioned in at least two media interviews. ] | |||
Moreover, the article remaining static has nothing to do with you adding references. You can add them on top of the hard work I have already done. It's that simple. You already broke the "three revert" rule yesterday, in your frenzied efforts to stop anything "contrary" to the CTMU being expressed. | |||
:I did not revert 3 times yesterday (only twice) and you are allowed three reverts per day - particularly when someone is making major changes and not taking the time to discuss them! ] | |||
I am not vandalising this article, I am acting in good faith, even if you don't agree with it. Please refrain from accusing me of that. | |||
:Then try discussing your changes FIRST. ] | |||
This is not "your" article, DrL, that you have the final say on its content. And it is an empirical fact that I am disputing it. I have references for my claims, but you just delete them whenever I put them on. | |||
:It's not your article either. I am trying to keep it from being hijacked by a number of sources for other than informative purposes, that's all. ] | |||
I requested mediation yesterday but was ignored, so I'm not optimistic anything will happen now, but let us hope! | |||
:Yes, lets ... in the meantime let's discuss changes before making them! ] | |||
I'm really thinking of requesting deletion for this article (I know this isn't the first time it has happened), as it is not noteworthy, not peer-reviewed, and absolutely uneditable since any work done which might possibly detract from the unassailable intelligence, glory and wisdom of Langan is instantly reverted. Moreover, it really does just seem to exist to ''push'' this theory, not ''inform'' the public about it. | |||
It is badly written, peppered as it is with "Langan says this" and "Langan says that". It's written like an essay, is filled with jargon incorrectly used, and a formidable piece for the lay reader to digest. This is doubly bad because it could "intimidate" them into getting the wrong impression about the scientific validity of the opinions stated in it.--] 13:26, 14 July 2006 (UTC) | |||
:Your are entitled to your opinion. Other people find it interesting on its own merit and as human interest as Langan is an autodidact. ] 13:45, 14 July 2006 (UTC) | |||
==Negotiate Changes== | |||
As moderation has been requested, it would be in the best interest of the process for people seeking to make changes to list them here for discussion. ] 13:49, 14 July 2006 (UTC) | |||
:I have placed a disputed tag until this is resolved.--] 14:17, 14 July 2006 (UTC) | |||
I am not seeing any concerns regarding factual accuracy that have not been addressed. Removed tag pending clarification of accuracy concerns. ] 14:48, 14 July 2006 (UTC) | |||
:Article badly written, claims are put forward as facts, general POV pushing language used, veriability policy not adhered to. Usual fringe article problems, I've dealt with a fair number before by this is quite a bad example. ] 15:00, 14 July 2006 (UTC) | |||
Jefffire, please give an example of "pushing POV language". Your dismissive last sentence is not constructive. ] 15:04, 14 July 2006 (UTC) | |||
:In the evolution section, telic recurrsion is presented as scientific fact, CTMU is called a theory throughout, when it is not, and the model is prented in places as tautological, when that is highly debatable. ] 15:12, 14 July 2006 (UTC) | |||
I have taken your requists for citations and facts out as I feel these are unnecessary and have been well covered by the article in question, please refer to the links when considering an article. I do not agree with you that these are debatable as they are well proven in the High IQ Comunity.--] 15:30, 14 July 2006 (UTC) | |||
:I don't care what the "high IQ community" considers well proven, these claims '''must''' be verified from reliable sources. You would do well to read wikipedia's core policies on these matters. ], ] and ]. These policies must be adhered to and sentences that violate them will be removed in short order. These policies are non-negotable. Find the citations, or the sentences will be removed. ] 15:33, 14 July 2006 (UTC) | |||
:::The sources cited in the article are, and always have been, reliable...ABC news, Popular Science, Esquire magazine, and so on. Anyone who thinks that these sources are not legitimate by Misplaced Pages standards has a severe reading comprehension problem. You are vandalizing a legitimate Misplaced Pages entry. I'm requesting that you desist. (By the way, that's non-negotiable.) | |||
:Um, Asmodeus, ''you're'' wrong. Please read ] on reliable sources for science. Oh dear, I'd better duck and run, here comes another stream of argumenta ad hominem!--] 17:30, 14 July 2006 (UTC) | |||
::I've read the policy, and I'm 100% right. (By the way, the CTMU is not a scientific theory, as has been repeatedly explained to you.) ] 06:35, 15 July 2006 (UTC) | |||
:::Popular media is not a reliable source of the claims made in this article, whether or not they are "scientific". ] 14:08, 15 July 2006 (UTC) | |||
== Confusion tag. == | |||
The article is exceptionaly poorly written, and there is an excess of waffle, hand waving, quasi-scientific language thoughout. The entire thing needs a comprehensive rewrite, using plain language thoughout. ] 15:16, 14 July 2006 (UTC) | |||
'''Response''' This is not about some random pipsqueak's idea of good writing style. The CTMU article was in fact very well written, until half-baked, policy-violating critics biased against its content began changing the wording and hanging spurious tags all over it. Nor is this about your opinion of the content of the article or the CTMU itself. Take your unverifiable, non-neutral opinions to the men's room wall - they're irrelevant and I'm tired of reading them. ] 17:14, 15 July 2006 (UTC) | |||
:Does the CTMU tautologicaly create rudeness? Please read our civility policies ] ] 17:24, 15 July 2006 (UTC) | |||
== On "theories" == | |||
DrL changed "metaphysical concept" back to "metaphysical theory", on the grounds that a theory is a logically self-consistent framework. I think this should be reworded slightly, since whether or not the CTMU is logically self-consistent is POV. ] 13:08, 16 July 2006 (UTC) | |||
I believe the use of the word "theory" in the first line is accurate. Please let me know what objections you have, Byrgenwulf? Read the Wiki entry on ] first. ] 13:13, 16 July 2006 (UTC) | |||
I read the article...it certainly would be POV to assert it is a ''scientific'' theory, but the meaning of a "metaphysical theory" isn't really clear. What's wrong with "construct"? I think it accurately reflects what the CTMU is attempting to do, and is a fairly neutral word. ] 13:17, 16 July 2006 (UTC) | |||
:Far more neutral than "theory", but slightly unwieldy. Perhaps there is a better term. ] 13:20, 16 July 2006 (UTC) | |||
Sorry, I didn't see this category. I removed redundant header. Construct sounds better than model in regards to writing style, so it may be the closest for now. I will look for the usage of theory in a metaphysical sense to bolster my argument as I think this is the most accurate term. Btw, I thought the rocks paragraph was a helpful addition. ] 13:26, 16 July 2006 (UTC) | |||
I removed an unverified assumption on the part of Philosophus. The CTMU process called "conspansion" involves two phases, inner expansion and requantization. During requantization, space and time scales are adjusted in unision, so that everything is synchronously rescaled. That is, there is an inbuilt grammatical function such that the equation "action = energy x time" remains constant. The existence of this function has been empirically confirmed by the fact that Planck's constant is not observed to change over time. To verify the contrary assumption, on the other hand, one would have to demonstrate the impossibility of an observational model of the CTMU incorporating such a function. Even if one could execute such a proof, it couldn't be accepted from an unverified source. ] 18:04, 16 July 2006 (UTC) | |||
::DrL (incidentally, is the "science related field" PhD in psychology?), I was thinking about your proposition on Jefffire's talk page regarding redoing the article. However, if this theory is going to use terms like "requantisation", which are scientific, then it becomes subject to scientific scrutiny. Moreover, using well-established scientific knowledge to show where a theory such as this diverges from the scientific mainstream is not original research. And even if Langan, or his fans, or members of his "high IQ club" don't see where the CTMU contradicts mainstream science, it is easily shown that it does (once again, remember that I never backed down on the discussion above, but merely said that this is not the place to do it). So, the way I see things, there are three options here: | |||
::(1) Strip this article right down, and divest it of its pretensions at scientific terminology (which are misplaced it if is philosophy), and make it intelligible to the lay reader. | |||
::(2) Allow the CTMU to have its say, unhindered, in terms of scientific concepts, but then include a section on how it diverges from mainstream scientific opinion, complete with the project pseudoscience infobox. | |||
::(3) Merge it with Chris Langan's bio, because it is unpublished, individual ramblings which are non-notable: the press articles are really about Langan, and I have reason to believe that the two most ardent proponents (yourself and Asmodeus) of this idea are perhaps not Langan himself, but at least people very close to him, and hence rather biased with regards to this whole affair (ironic, considering the foul accusations Asmodeus has made about me, none of which are true). | |||
::Anyway, I think these three options tie in fairly well with the following quote from Jimmy Wales, founder of Misplaced Pages, about theories like this: | |||
<blockquote>"I know little enough about physics that I can't say anything | |||
meaningful about these particulars, but I would say | |||
(a) if those are valid concepts about which we need an article, we | |||
should patch these up or rewrite them so they aren't nonsenese | |||
(b) if those are *known* and *popular* crackpot ideas, then we should | |||
have an article about them, identifying them *as* ideas that are completely | |||
rejected by the consensus of leading scientists or NPOV verbiage to that | |||
effect | |||
(c) if those are *individualized* crackpot ideas, i.e. stuff made up | |||
by one anonymous crank, then after some time on 'votes for deletion' | |||
they should just be deleted, not for being false, but for failing the | |||
test of confirmability."</blockquote> | |||
::As it happens, I really do honestly believe, having now done much more research on the CTMU, that the last option, deletion, applies. Moreover, if it occupies the "hitherto unheard of, groundbreaking field" which yourself and Asmodeus have characterised it as occupying, then because the role of an encyclopaedia is to reflect the commonly recognised knowledge of its day (not tout groundbreaking discoveries), it should remain outside of encyclopaediae until such time as the field is not so "groundbreaking" anymore. Which will no doubt happen one day if it has anything like the degree of merit which you and Asmodeus claim for it. And please try to spell my username correctly. ] 18:26, 16 July 2006 (UTC) | |||
:::I think that presentation of the material is warranted since the material has certainly become part of the popular culture. I would agree that the editors of article should be careful about making scientific claims as it is not a theory of empirical science, it's a framework or a meta-theory, which is what makes it philosophical in nature ("philosophical in nature" is also true of many theories commonly considered to be scientific, btw). | |||
:::Tim Smith's insertion of a Reception section may be a good idea. I don't want to see a pseudoscience tag because that's dismissive. Conflation with Creationism is the last thing I would want to see as I don't think that is at all what Langan intended with the CTMU, which supports a more Panentheistic worldview. | |||
:::A lot of terms that may seem the domain of science are equally valid in discussions of philosopy of science, so also bear that in mind. If we all try to edit responsibly, maybe we can make some positive progress. ] 20:16, 16 July 2006 (UTC) | |||
==Clean-up== | |||
I removed a lot of gibberish that came across as advertising the theory rather than explaining it. This is an ] posit that the universe has a ] and a universal "mind" that conscious units tap into. It's really not all that revolutionary nor is it very clever. --] 20:26, 16 July 2006 (UTC) | |||
:We are working on editing the material here. Please just don't come in with massive deletes. That is not at all constructive. ] 20:33, 16 July 2006 (UTC) | |||
::DrL, it really does seem like you wish to maintain sole control over the article, or at least leave the final decision to you, Asmodeus, or Mr Smith. Now, once again, you ''say'' "philosophy of science", but in actuality claims like "conspansion" are physical, not philosophical, otherwise most of cosmology becomes philosophy. While that may be a worthwhile and interesting debate in philosophy of science, this is not the place for it. If Langan wants to redefine a swathe of well-known terms (]), and draw boundaries as he sees fit which take no account of generally accepted norms (a "sum over futures" interpretation of QM is not physics), then he must be marked as the "fringe" thinker that he is. I would still love to know what that alleged PhD is in. In fact, since I've made explicit my interests here, I'm going to ask outright about yours. Are you a co-founder of the Mega Foundation? Is the qualification you claim you have in psychology, specifically neuropsychology? ] 21:09, 16 July 2006 (UTC) | |||
:::LOL, please turn off the hot lamps! I am just a fellow Wikipedian interested in the quest for truth. As such, I do not think swooping in and massively deleting Tim Smith's hard work is a constructive edit. Btw, I don't know Tim Smith at all, so please don't think I am supporting him due to personal reasons. He's made many constructive edits to this article and I believe that he is, like me and others, trying to think of more ways to edit it to keep it out of the line of fire, maintain NPOV, clarity and an accurate description of Langan's work. ] 21:20, 16 July 2006 (UTC) | |||
Culling the article in order to make it clearer is sometimes required in order to make the article accessible. There is no reason to get into the technical details of an idea that has received no coverage on the level of the technical details especially when there is coverage on the popular level of the details of the idea. We are here to provide ] reporting of ideas that are ], not to promote a soapbox for proposals that have no meaningful criticism. If the CTMU article survives, it will survive in a form that will describe rather than promote the idea. The ridiculously long-winded version promoted by the group of MENSA-allies is not worthy of inclusion in this encyclopedia. --] 10:32, 17 July 2006 (UTC) | |||
:I have added some details from the PopSci article, and mentioned how these ideas of Langan's diverge from mainstream scientific thought. I agree with ScienceApologist that we should be focusing on writing an article at the level of coverage the CTMU has received. And the previous form, even with the revisions made by Tim Smith and others is still grossly over-inflated and equally unintelligible, especially because if all the terminology used were to be wikified (the ideal state of affairs), the article would be a mass of red links, as most of it is "unique" to the CTMU. ] 12:35, 17 July 2006 (UTC) | |||
==Massive Deletes== | |||
Please stop massive deletes. Will the editors please work with just ONE SECTION AT A TIME. No one person should influence an established Misplaced Pages article so heavily. I don't think Langan edits this article at all, btw. ] 13:17, 17 July 2006 (UTC) | |||
::Well, you removed both ScienceApologist's and my "hard work", so why not show a little bit of goodwill yourself by putting those additions back - it's quite possible to put them "on top" of Tim Smith's and your own work. And let's not start speculating about who might be editing this article, DrL, shall we? ] 13:28, 17 July 2006 (UTC) | |||
:::Okay - I will try. Please note that I have a full-time job and it is Monday morning where I am. In the meantime, the mediator has taken this case so please let's work together with him. ] 13:31, 17 July 2006 (UTC) | |||
::::Since there was no attempt to deal with the objections listed above, I reverted the selection. --] 14:02, 17 July 2006 (UTC) | |||
:::::This page is under mediation. Please join the mediation by contacting ]. I have asked him to contact you already. Please do not make further changes until you have joined the mediation process. Massive deletes are not helpful. ] 14:08, 17 July 2006 (UTC) | |||
:::That's three reverts, by my count, DrL. ] 14:12, 17 July 2006 (UTC) | |||
::::::DrL, You can discuss the edit on this talkpage right now. Just because the page is in mediation does not mean that your preferred version is the "correct" one. In fact, there is no "correct" one at all. We are trying to write an article that conforms to the style guidelines of Misplaced Pages. I have explained above why the version Byrgenwulf and myself are working from corresponds to this while the version you prefer does not. Yet I have seen nothing in the way from you in actually addressing the issues. --] 14:13, 17 July 2006 (UTC) | |||
::::I agree with ScienceApologist that mediation has nothing whatsoever to do with whether or not the article can be changed. Indeed, this smacks of the prior tactic of removing POV and disputed tags just because you didn't want them dirtying the article, when it was empirically obvious that such disputes were happening. ] 14:17, 17 July 2006 (UTC) | |||
Aside from removing the clarifying edits, the two users engaged in POV-pushing on this page have removed the connections to intelligent design which are important, the connection to scholasticism, and the categorizations. I am asking them to please restore these points. I also note that DrL and Tim Smith use very similar vocabulary in their edit summaries and in their posts making me think that this may be a sockpuppet. "Massive deletion" is a pretty novel term. --] 14:25, 17 July 2006 (UTC) | |||
:::I also think it is pertinent to add that about three minutes after DrL hitting the 3RR limit, Tim Smith comes along and reverts. What a massive co-incidence. ] 14:27, 17 July 2006 (UTC) | |||
::::The only reason Tim Smith beat me to the revert was that I had a power outage. Please note that when it comes to vandalism there is NO 3RR. I am complying with moderation and communicating with the mediator. Bergenwulf and ScienceApologist are not. ] 15:27, 17 July 2006 (UTC) | |||
:::::You need to read up as to what ] is on Misplaced Pages. The edits I made were not vandalism. --] 15:31, 17 July 2006 (UTC) | |||
:::As I noted on the mediator's page, I don't really want mediation here anymore, since this is an AfD. Things have changed quite a bit since last week. And I must concur that changes which don't reflect things the way ''DrL'' thinks they must be is not ]. I am trying, as I think is ScienceApologist, to make something salveable out of the mess that passes for an article here. Moreover, while this article isn't an "anti-ID" piece, it is pertinent to note that the only venue for publication of Langan's work is through the intelligent design organisation of which he is a fellow, and also to note what the scientific (and for that matter philosophy of science) mainstream view of that organisation and its scholarly integrity is. You can now be blocked, because you have now reverted for the fourth time today. ] 15:39, 17 July 2006 (UTC) | |||
==Page is under Mediation== | |||
The article page is under mediation. Be sure to discuss major changes here or on the mediation page before making edits. ] 15:34, 17 July 2006 (UTC) | |||
:Restored Panentheism category. Do not think Intelligent Design category is appropriate because of the political overtones and controversy that are not relevant to the article. ] 15:40, 17 July 2006 (UTC) | |||
::This was published in a journal dedicated to ]. How is it inappropriate to categorize his teleological suppositions as such? --] 15:42, 17 July 2006 (UTC) | |||
:::::No, DrL, a page cannot be put under mediation. Users have to agree to mediation for it to be enforced. I informed the mediator I no longer wish mediation here, so the only person involved in the mediation process, at the moment, is you. ] 15:43, 17 July 2006 (UTC) | |||
::::::I have reported DrL for violation of 3RR ]. As a gesture of ], I request that he restore the contributions of the other editors or at least discuss them above. --] 15:46, 17 July 2006 (UTC) | |||
::::::I also support mediation for this page. ] 18:17, 17 July 2006 (UTC) | |||
While the page is under consideration for deletion, it might be appropriate to move slowly. Individuals wishing to make major changes should be the ones justifying their changes to the other editors and the mediator. See Misplaced Pages rules for clarification of mediation process. ] 15:51, 17 July 2006 (UTC) | |||
:You keep making up requirements to get the page to look the way you want it to look. This is unacceptable. Editting a page proceeds whether there is mediation, a deletion request, etc. These external debates have nothing to do with the problematic content of this page. Your resistance to hearing the criticism and critique of other editors needs to be reevaluated. --] 15:53, 17 July 2006 (UTC) | |||
::I have no resistance to hearing your POV, but please enter it on the mediation page. Will be happy to respond there. ] 15:57, 17 July 2006 (UTC) | |||
:::] describes talkpages as "a forum to discuss how different points of view should be included in the article so that the end result is neutral." Thus, discussion here is entirely appropriate and should proceed. Mediation is fine, but it is not a substitute for discussing your edits. You do not get a free-pass just because mediation was requested. --] 16:01, 17 July 2006 (UTC) | |||
::Please read the mediation page, DrL. That should put things in a little more perspective with reference to this situation. ] 16:05, 17 July 2006 (UTC) | |||
===Where?=== | |||
Where is the mediation page? There should be a link from ''this'' page? — ] | ] 17:33, 17 July 2006 (UTC) | |||
:], at the ''mediation cabal'', not the committee, which means it would have been much more free-form and loose anyway (I requested it directly after DrL's first 3RR violation). As it happens, I've told the moderator thanks but no thanks as a result of the deletable nature of this article as being completely irretrievable. There's no mediation. ] 17:38, 17 July 2006 (UTC) | |||
::I support mediation for this page. Let's work together to improve the article. ] 18:17, 17 July 2006 (UTC) | |||
== Massive deletion continues == | |||
The version to which Science Apologist, Philosophus, and Byrgenwulf are repeatedly reverting was less than twenty-four hours ago, lacks consensus, and deletes an enormous amount of sourced, relevant information, much of which has been part of the article without objection since its creation in September 2005. Among the contents deleted are entire sections—in fact, nearly all of the sections—explaining the CTMU's structure, axioms, and relationship to origins, teleology, evolution, and mind, all sourced to Langan's papers and all carefully qualified for neutrality with provisos like "Langan claims" and "according to Langan". | |||
Above, Byrgenwulf requests that as a goodwill gesture, DrL add changes from the truncated version on top of the comprehensive one. DrL agrees, and to do so. ScienceApologist the effort. | |||
Continuing the goodwill gesture, I then try a by adding a few of their changes while restoring the huge amount of content they deleted. In response, Byrgenwulf immediately on the grounds that "some very relevant comments were left out"—controversial comments introduced over the last few days. In contrast, the version to which he reverted leaves out not merely comments, but ''entire sections''—indeed, the bulk of the article is missing! | |||
I'm willing to discuss changes here, and encourage other editors to do so. Without talk-page consensus, repeated deletion of sourced, relevant, longstanding content is contrary to Misplaced Pages etiquette and guidelines, especially during a deletion debate in which newcomers may not realize that such content even existed. ] 16:00, 17 July 2006 (UTC) | |||
:You need to come to terms with the fact that there are three editors to this article that believe we need to start from scratch and build-up because the article has become belabored with jargon, obscure terminology, and generally prose that violates the spirit and the letter of ]. I encourage you to think about why we are advocating for the removal of such content. It is done in the spirit of presenting the subject not as a soapbox for promoting the idea but describing it in terms of its barest, essential ideas. Compare this article to other articles and notice how much more jargon it relies upon. This is unacceptable for readers. --] 16:04, 17 July 2006 (UTC) | |||
::Frankly, I think that the shorter version of the article has a much better chance of surviving AfD than the longer version. --] 16:08, 17 July 2006 (UTC) | |||
:::I don't have any objection to a shortened version at all, if the contents are neutral and don't bring in the Creation-Evolution debate and the anti-pseudoscience hysteria (this is just silly). ] 16:14, 17 July 2006 (UTC) | |||
::::And yet instead of trying to reword those parts of the article you simply reverted the entire thing. This looks to me like you want to see all the content remain. --] 16:19, 17 July 2006 (UTC) | |||
In a goodwill effort, Tim Smith and I have been trying to incorporate those changes. I don't believe the article is too long. It actually represents a succinct summary and a major section (on SCSPL) was already removed. I would have liked to see that stay, but am trying to compromise and hopefully a more succint section can be added later. Remember, Misplaced Pages is an encyclopedia (of sorts), not a dictionary. ] 16:37, 17 July 2006 (UTC) | |||
:As an encyclopedia, we describe ideas based on a ] which encourages us to avoid jargon and needlessly wordy articles when simple statements will do. This is the problem. Lagan believes in a universal mind and the teleological argument. It's not that complicated to state this plainly, but the prose you celebrate does not explain this clearly at all. It is neither clear nor straightforward. Start from the version the majority of editors here are working on and start to include clarifications as they are needed. --] 17:44, 17 July 2006 (UTC) | |||
==The "Reception" Sham: POV!== | |||
I'm not going to change anything on this article right now, but just read the first paragraph of the "reception" section. Note that the implication is that people who disagree with Langan necessarily do so by pouring scorn and invectives on him. Note also how the fact that his theory has not been criticised in a peer reviewed journal is distorted: it makes it seem as though there have articles which corroborate it. That, coupled with the continual removal of doubts about the scholarly integrity of the "journal" in which the CTMU was published, makes for a sorry show of an attempt at NPOV indeed. Which leads me to think that if there is not outright vanity here, there is least an "idolisation" angle...does Misplaced Pages have a policy on idolisation? If not, why not? ] 17:01, 17 July 2006 (UTC) | |||
:There are a few: ], ], ], ], and ] (in particular ]) come to mind. --] 17:27, 17 July 2006 (UTC) | |||
:Thanks for discussing your concerns here, Byrgenwulf. I've tried to address these issues in my latest edit. Let's work together to improve the article. ] 17:54, 17 July 2006 (UTC) | |||
::Unfortunately, your comments on the talkpage compared to your activity in article space do not match up. Compare this to see what I mean. What we are saying is that this article needs to be trashed as it presents the idea from a perspective that it is a novel, brilliant proposal that is marginalized and underappreciated by the establishment. It is, as it currently stands, a decidedly pro-Lagan article and not at all in the spirit of ]. Starting from the earlier version would allow us to develop the article on NPOV lines rather than promoting the idea, the previous version describes it. --] 18:00, 17 July 2006 (UTC) | |||
Virtually the entire current text of this article needs to be deleted as gibberish. It should be replaced with a concise version written (I can't stress enough) in plain English. ] 18:15, 17 July 2006 (UTC) | |||
::I agree entirely. ] 18:29, 17 July 2006 (UTC) | |||
:::OK, but let's make the article more readable piece by piece, agreeing on changes before we make them. I don't think the article need be especially concise, as long as it's readable. Although the current text may not be perfectly accessible, it does have the virtue of being an accurate description of its subject. I spent a long time on the wording and citations, and tried for neutrality with provisos like "Langan claims" or "according to Langan". If we start from scratch, we'll be wasting that effort. Let's try to gradually reword the article for readability while ''preserving'' its accuracy with respect to the theory. ] 19:06, 17 July 2006 (UTC) | |||
::::Gradualism is unacceptable when most of the article appears to be in a horrendous state. Let's start from the ground up rather than trying to repair an ediface that's ready to collapse. --] 19:10, 17 July 2006 (UTC) | |||
::::By the way, NPOV does not happen just by adding in simple "provisos". It happens by working with editors to reach a consensus on NPOV. --] 19:11, 17 July 2006 (UTC) | |||
:::Moreover, the article on transcendental idealism, for example, is not a synopsis of Kant's ''Critique of pure reason''. While the previous article may be an accurate reflection of what Langan wrote in his essay, there is no need for a synopsis here, merely a mention of the key points which he makes. ] 19:14, 17 July 2006 (UTC) | |||
==Categories== | |||
Currently, this article is listed as "metaphysical cosmology"...however, once again, the original paper by Langan makes a number of claims of a nature which really seem to insinuate that the theory is intended to be a ''scientific'' theory. Moreover, the previous article (which was deleted) seems to have said that the CTMU may be called a "]" because it "incorporates all the different fields of science and blurs the lines between them" (I kid you not). This is clearly trying very hard to be science, and unfortunately, while there are Misplaced Pages categories for science of dubious repute, there don't seem to be any for philosophy: which is just as scholarly and rigorous as science when it is practiced properly (well, that's my opinion anyway: sophistry is to philosophy as pseudoscience is to science). What categories should this article have attached to it? It concerns me that it is currently making a number of assertions about science but hedging the issue by being classed as "metaphysical cosmology". ] 18:29, 17 July 2006 (UTC) | |||
:We certainly can categorize it under pseudoscience because of its association with intelligent design. It should also be categorized under intelligent design. If Lagan doesn't think it is intelligent design, then he shouldn't associate himself with the group. --] 18:43, 17 July 2006 (UTC) | |||
::Langan doesn't claim the CTMU to be a unified field theory, and the deleted article is not to be trusted. He says the CTMU is ''about'' science, but not that it ''is'' science. In fact, he says that "no general theory of reality can ever be constructed by the standard empirical methods of science" (Langan 2002, p. 12), so I don't see the CTMU being portrayed as science. That it appeared in a journal which publishes papers that ''do'' claim to be science doesn't mean that this particular paper claims to be science. It's best to be conservative with categories because we can't qualify them or footnote them like we can the text. I'd say just ] and ], which both include other topics lacking mainstream acceptance. I'm uncomfortable with ] because although CTMU theology resembles panentheism, they are not identical. Panentheism might go in a "See Also" section. ] 21:42, 17 July 2006 (UTC) | |||
== Slow down! == | |||
Woah, everyone—slow down with the edits! Byrgenwulf has the right idea: if your edit might be controversial, or if you want to remove longstanding material, please discuss it here. Let's try to reach agreement first, ''then'' make the changes. ] 18:40, 17 July 2006 (UTC) | |||
:Practice what you preach, Tim. Above I made a careful explanation of my edits which you and DrL reverted without comment. No attempt was made by you to discuss. It takes two to have a discussion. Calling for discussion is fine, but you might want to lead by example lest it look like you are dragging your feet in order to promote a status quo that offends many. --] 18:45, 17 July 2006 (UTC) | |||
:::What Tim said is not what I said. I have in fact repeatedly expressed my opinion that much of the "longstanding material" must go. It is unintelligible to the layperson, makes incorrect use of some pretty hefty terminology, coins too many terms, and generally misleads and obscures with respect to the actual content of the theory. ] 18:46, 17 July 2006 (UTC) | |||
==Objections to "massive deletions"== | |||
There is a version of this article which is much cleaner, didactic, and makes use of better phrasing and terminology than the current one. I am speaking of . I think it addresses many of the concerns all but two of the editors here have expressed with regards to this subject. Are there any objections to starting from this version and working towards adding pieces rather than starting from the hefty current version and trying to edit and cull for accuracy? --] 18:54, 17 July 2006 (UTC) | |||
:I'm happy with that version. Assuming all this effort is even worth it. ] 18:57, 17 July 2006 (UTC) | |||
:We'd be much better off starting with the current version and gradually rewording it for readability and neutrality. The virtue of the current text is that it is accurate with respect to the theory: I spent a long time on that. The version above removes nearly all the content, and loses much of the accuracy. For example, that version says: | |||
:<blockquote>Similar to the teleological argument he believes that "something" outside of reality has created it, and is relevant to reality.</blockquote> | |||
:That's the ''opposite'' of Langan's position. Langan argues that if something outside of reality created it, then that something would be relevant to reality and therefore inside reality, ''contradicting'' the initial assumption that the something was outside of reality. Therefore, he concludes, reality cannot have been created by something outside of it. | |||
:It's easy to mispresent the CTMU. That's why we need to gradually make the old version more readable and preserve its accuracy, instead of trying to start from scratch. ] 19:20, 17 July 2006 (UTC) | |||
:In short, to me, the old version seems readable, but apparently to those unfamiliar with the theory it is not. And to you, the new version seems accurate, but to those familiar with the theory it is not. A useful editing dynamic, I think, would be for me (and other CTMU aficionados) to help you with accuracy with respect to the theory, and for you to help us with readability and neutrality. That way we can write an article everyone likes. ] 19:41, 17 July 2006 (UTC) | |||
::Fine with me. I'm willing to modify the statement you disliked. | |||
::<blockquote>Similar to the teleological argument he believes that "something" has created reality, and unlike ] suppositions is directly relevant to it.</blockquote> | |||
::So can we go back to the simpler version now? --] 22:23, 17 July 2006 (UTC) | |||
:::First, that sentence is a grammatical mess. It has "similar to the teleological argument" modifying "he", instead of his argument, and it calls "deist suppositions" irrelevant to reality, instead of the subject (God) of those suppositions. (This is the same user who called my prose "gibberish". I thought ''you'' were going to help ''me'' with readability!) | |||
:::Second, according to our article, the essence of ] is that reason and logic should be the basis of belief in God. It is therefore misleading and non-neutral to call deistic beliefs "suppositions", implying conjecture. | |||
:::Third, although Langan does not support the ], the ''essence'' of deism—that reason and logic should be the basis of belief in God—is shared by the CTMU; in that sense, it is not "unlike" deism. | |||
:::Fourth, the sentence confuses relevance to reality with ongoing intervention in reality; it is the latter of these that classical deists deny. | |||
:::Fifth, deism is too narrow a contrast; Langan is arguing against ''any'' external creator, not just one who does not subsequently intervene in reality. | |||
:::Sixth, Langan's argument here is not similar to the ], which is based on design; it's closer to the ], though that comparison would need qualification. | |||
:::Seventh, although the sentence tries to compare Langan's argument to the teleological argument, it mentions only his ''belief'', and the reader is told nothing about how Langan's ''argument'' resembles the teleological argument, or even what Langan's argument ''is''. | |||
:::Eighth, the sentence omits entirely the logic of the argument, which can be summarized very briefly, as above. | |||
:::Ninth, the sentence fails to state the conclusion to the argument (that reality cannot have been created by something outside of it), instead stating Langan's belief in the conclusion of a different argument (that reality must have a cause), leaving a premise of the first argument (that a creator of reality is relevant to reality) dangling with no conclusion to support. | |||
:::As I said, the CTMU is easily misunderstood and easily misrepresented. Rewriting the article from scratch would be a tremendous effort. Fortunately, there's no need for that; we can just rewrite the old article for readability while preserving its accuracy. | |||
:::Let's look at a paragraph from the current article: | |||
:::<blockquote>The question of why reality exists is sometimes taken to be unanswerable or meaningless: reality "just exists", it is held, and no further explanation can be given. Alternatively, it is sometimes held that reality exists because it was created by something outside of it. Langan opposes both views, arguing that were reality to lack an explanation, it would be acausal and could not sustain itself, whereas were something outside of reality to have created it, it would be relevant to reality and therefore inside reality by definition. (Langan 2002, p. 21)</blockquote> | |||
:::We're not asserting these arguments, but ''describing'' them, so let's not debate their validity here. But does the paragraph convey to the reader ''what'' Langan is arguing? If not, how can it be improved? ] 02:19, 18 July 2006 (UTC) | |||
::::The current sentence in the article is awful as it doesn't declare who is making the claims. "Sometimes taken"? By whom is this taken? Reality "just exists" it is held? Whose opinion is that? "No further explanation can be given? Why not? This paragraph you wrote is terrible. | |||
::::In any case, we've proven that we can work with the material I put forth and since there haven't been any substantive objections to working from the simpler version, I'm going to revert back. If people want to make a claim that the longer version preserves accuracy, they should make it paragraph-by-paragraph, claim-by-claim. Your proposal that this current paragraph is somehow a better written and clearer point than the single sentence we were dealing with above is ridiculous. --] 14:05, 18 July 2006 (UTC) | |||
:::::I advice everyone to stick to SA's version. If you wish to reinsert information then rewrite it in '''plain english''' and verify it from reliable source (ie. not ctmu.com or the like). ] 14:10, 18 July 2006 (UTC) | |||
By the way, Tim, you haven't made it clear that the reader needs to know the points you put forth regarding Lagan's ideas. And also, you've taken a very narrow view of the teleological argument if you think that positing a teleology that proves the existence of God isn't the teleological argument. Your attempts to claim that the version isn't clear mark a rather obscure and unclear version that makes bold claims without reference nor substance. The revert to the previous version is justified. --] 14:11, 18 July 2006 (UTC) | |||
::From what I understand, Langan's idea in a nutshell is roughly thus. Like ], he holds that everything that can exist, does exist (that's the tautology part, in brief). Mind equates with reality, and thus God can be regarded as the ultimate mind, or the whole of reality (that's the "metalogic" bit and the role of God in all this), because reality as an entirety is necessarily all powerful. Then, reality is teleological in nature, in that it is 'crystallising' towards an ultimate and inevitable "end" (the teleology bit). Because reality is the God-Mind thingummy, a form of Intelligent Design holds because everything that exists is necessarily sanctioned by and formed by the rules of this Entity. There are also some claims about "conspansion" and "sum over futures" interpretations of quantum mechanics, which arise as a side effect of the principles listed above. Is that at all accurate, Mr Smith? | |||
::Other than that little summary, I agree that by far the best strategy is to start building up from the version ScienceApologist created, and that information should come from ''neutral'', ''third-party'' sources. ] 14:36, 18 July 2006 (UTC) | |||
==The Criticism section== | |||
I have just reintroduced a chunk from the criticism section which was deleted by ]. This (new) user disputes that Langan fails to take account of the literature on the logical and categorial foundations of physics. Welcome, ]: could you maybe express your concerns in more detail here than in the rather cryptic sentence you wrote above? Thanks. ] 20:27, 17 July 2006 (UTC) | |||
:I made slight changes to the criticism section to promote a more NPOV. I think the current wording of paragraph one is realistic and hope that everyone can live with it, although I still don't feel that the rant against ID is appropriate here. This is my attempt at a compromise, everyone, so please read it and think about it before offering a reaction. | |||
:Regarding the second paragraph, there is actually material that Langan has published that speaks to at least one or two of these issues. I am researching the material and think that I can change it slightly to offer a more accurate assessment. It may take a day or so to find the citations. ] 05:54, 18 July 2006 (UTC) | |||
== This article and notability == | |||
This theory was in fact published in a journal: | |||
*Paper Published September 2002 in Progress in Complexity, Information and Design, the journal of the International Society for Complexity, Information, and Design. | |||
:Also, you can use this web site found to source the article. Main websites may in fact be used. I hope this helps out. ] 02:16, 18 July 2006 (UTC) | |||
::Wow I just noticed all of the citations :) Good work everyone. ] 02:22, 18 July 2006 (UTC) | |||
Well, thanks for your encouragement, SM! :) ] 05:53, 18 July 2006 (UTC) | |||
::The journal does not appear to have an impact factor (which is the standard measure of notability/reliability), the web link is to the home CTMU website. Neither of these are good links. ] 12:36, 18 July 2006 (UTC) |
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Request for comment: on the notability of the CTMU in 2020 with sources published after 2006 and "unredirect" of this page to Christopher Langan
- The following discussion is an archived record of a request for comment. Please do not modify it. No further edits should be made to this discussion. A summary of the conclusions reached follows.
In 2006 two articles were written on the Cognitive Theoretic Model of the Universe (CTMU). They didn't pass AfD at the time. One was Misplaced Pages:Articles_for_deletion/Cognitive_Theoretic_Model_of_the_Universe (without the hypen) and the other was this one Misplaced Pages:Articles_for_deletion/Cognitive-Theoretic_Model_of_the_Universe (with the hypen). The result of the later discussion was a redirect of this page to Christopher Langan, the author of the CTMU. Since 2006 more as been written about the CTMU and there are now more several secondary sources discussing it. There was a "2020 version" of the Cognitive-Theoretic Model of the Universe this article posted this week in place of this redirect but that has since been replaced with a redirect to Christopher Langan again. This RfC is to see if there if consensus can be generated on the notability of the CTMU with the WP:RS published since 2006, and if deemed notability should the redirect be replaced with a new version of the article along the lines of the one posted this week? - Scarpy (talk) 05:53, 8 July 2020 (UTC)
- No and no. For reasons detailed above, the smattering of new sources accumulated since the previous consensus was established do not amount to a case for notability. Moreover, the new version of the article violated WP:FRINGE and WP:NPOV and would be a poor starting point even if notability were agreed upon. XOR'easter (talk) 05:56, 8 July 2020 (UTC)
- Comment I put a lot of work in to giving the material WP:DUE weight, and I don't see any violations of WP:FRINGE or WP:NPOV but am of course open to re-writing or rewording anything I may have missed. - Scarpy (talk) 06:22, 8 July 2020 (UTC)
- I believe that the portion of WP:FRINGE that this violates is "A Misplaced Pages article should not make a fringe theory appear more notable or more widely accepted than it is." You may find my essay at WP:1AM to be helpful. --Guy Macon (talk) 13:15, 8 July 2020 (UTC)
- Thanks Guy Macon. I'm more well-acquainted with WP:FRINGE now than I was when I was researching the article and understand these criticisms. This was the first time it was relevant to anything I've written from scratch before.
- You may not have intended here, to my ears (eyes?) the tone and content here wasn't as helpful as the suggestions from but XOR'easter and PaoleoNeonate. They had similar concerns but took the time to point out specific wording in the article that they took issue with.
- WP:1AM is a helpful essay. What I find more illuminating is Special:WhatLinksHere/Wikipedia:1AM. I often see pattern in the pages where it's linked that a similar cast of characters are involved for a similar class of issues on Misplaced Pages in a way that follows a routine. When things become routine, they become depersonalized. While your essay is somewhat a counter-balance to this, it's also a bit of a symptom of depersonalization in the sense that it's part of a stock/boilerplate/routine response. I think of essays like WP:DTTR and WP:DTA in the sense that they both advocate for a more personalized approach to help create a more congenial environment. I get that many admins (and probably others) believe that the founding values of Misplaced Pages have compromised its success and may take harder line, especially on WP:FRINGE issues. My constructive criticism is that the hard line approach should be less of a default and to take things on more of a case by case basis. There's a point of diminishing returns when the 'M' becomes so many more times larger than the '1' that it seems to be less about the goals of creating encyclopedic content and more about schadenfreude. - Scarpy (talk) 21:53, 9 July 2020 (UTC)
- I believe that the portion of WP:FRINGE that this violates is "A Misplaced Pages article should not make a fringe theory appear more notable or more widely accepted than it is." You may find my essay at WP:1AM to be helpful. --Guy Macon (talk) 13:15, 8 July 2020 (UTC)
- No still fails WP:GNG even with the new sources. --Guy Macon (talk) 06:17, 8 July 2020 (UTC)
- No, it's as un-notable as ever it was. The material is pure fringe, too. Chiswick Chap (talk) 07:03, 8 July 2020 (UTC)
- Comment If the primary concern is the WP:FRINGEiness, a rewrite can address that. For people saying this does not pass the WP:GNG. Removing the sources contested by XOR'easter, we have 4-5 independent, reliable, sources giving the topic significant coverage. David Redvaldsen, Menzler, Goertzel, and Chu-Carroll and I believe we can count Fusco since this is not a scientific theory. yes, it's not the list of Hillary Clinton 2016 presidential campaign non-political endorsements but it is multiple WP:RS. - Scarpy (talk) 08:01, 8 July 2020 (UTC)
- Again, no. Three of those are blogs (two of which are by the same person and thus constitute one source for notability), and then there are a few paragraphs in two books. Just create a section of his page specifically for CTMU and redirect this page to that. --tronvillain (talk) 03:52, 10 July 2020 (UTC)
- And I didn't even notice "Fusco": a thesis submitted for a doctorate in theology, in which nothing even vaguely resembling extensive coverage of CTMU exists. No. --tronvillain (talk) 14:01, 15 July 2020 (UTC)
- Again, no. Three of those are blogs (two of which are by the same person and thus constitute one source for notability), and then there are a few paragraphs in two books. Just create a section of his page specifically for CTMU and redirect this page to that. --tronvillain (talk) 03:52, 10 July 2020 (UTC)
- No. It's a one-man theory with no credible evidenbce of wider acceptance. The sources remain terrible. Self-published exposition by Langan, and larglely self-published critique. There is no "there" there. Guy (help!) 08:43, 8 July 2020 (UTC)
- No. Judging from the last incarnation of the article, this is just a description of what space the theory occupies (a sort of meta view of the topic), and the cited sources that I looked at largely talk (with a degree of dubiousness) about whether aspects of the "theory" can make any sense and whether it is even a theory, and put a lot of focus on Christopher Langan. In all, this is really about Christopher Langan's expression of something quirky, not about the topic described by the title. A better title for the real topic here would have been "Christopher Langan's CTMU" or similar. The topic itself (the content of the theory) is less notable than the existence of the theory (people discussing whether it has any merit). All this makes me think that this belongs in a section of Christopher Langan, and no way should be an article in its own right. —Quondum 11:58, 8 July 2020 (UTC)
- No - Looking through the references on that recreated article, it doesn't even come close to achieving notability for a fringe theory. As far as I could tell, the only ones explicitly about the theory (rather than offhand mentions) were three blogs, two of which were about how it was nonsense (from the same person). Now, you can achieve notability based on criticism, but that's not in any sense sufficient coverage. --tronvillain (talk) 12:29, 8 July 2020 (UTC)
- No. It has the expected depth and quality of sourcing for a fringe theory, which is to say: not enough for a standalone article. We should maintain the redirect to Christopher Langan. GorillaWarfare (talk) 15:15, 8 July 2020 (UTC)
- No - I read the proposed version and looked at its sources. It's still suboptimal and lacks deserved criticism (if reliable secondary sources don't abound for that, it's an indication of lack of notability). The current version also uncritically asserts as facts claims like "As the CTMU indicates, creation occurs through a self-replicating feature of the universe"... Then it falls in apologetics like yes it's religious, but not necessarily the god you know... And uncritically goes on with the role of language as proposed (as opposed to concepts of the mind to apply to reality assessment, reality must somehow be derived from it, rather than our conception of it). The sources are generally suboptimal (and I have the impression that the linked Nils Melzer would be another person)? —PaleoNeonate – 16:18, 8 July 2020 (UTC)
- Thanks. I think I googled something like “Misplaced Pages Nils Menzler” and a combination of autocomplete, dyslexia and haste lead me to link incorrectly. The correct author has a blog here: https://ifm.blogs.ruhr-uni-bochum.de/index.php/institut/personen/rieger/promotionsprojekte/nils-menzler-die-materialitaet-der-esoterik-die-rhetorik-esoterischer-apparate/ - Scarpy (talk) 18:59, 17 July 2020 (UTC)
- No - One man = one pet theory = one Misplaced Pages article. GPinkerton (talk) 05:17, 9 July 2020 (UTC)
- Yes to the notability of the CTMU and a new version of the article. The theory has appeared in peer-reviewed journals (e.g. and has received coverage in the mainstream media (e.g. ). This does not mean it is accepted by most experts, but per WP:FRINGE,
Just because an idea is not accepted by most experts does not mean it should be removed from Misplaced Pages. The threshold for whether a topic should be included in Misplaced Pages as an article is generally covered by notability guidelines.
These guidelines require the topic to have received significant coverage in reliable sources that are independent of the subject. Since this is true of the CTMU (see above), it is notable. The new draft by Scarpy could serve as a starting point for further development. Tim Smith (talk) 02:47, 10 July 2020 (UTC)- We don't actually know anything about the peer-review standards of Cosmos and History (which have been disputed); an inquiry at WP:RSN might be the right venue to sort that out. But that source is WP:PRIMARY anyway. Ideas don't become notable just by being published, no matter what journal publishes them; they have to be noticed, and a blurb in a pop-science magazine (scarcely a full story) is thin grounds for saying that people have paid serious attention. The Popular Science blurb could be added to Christopher Langan#Ideas and beliefs. XOR'easter (talk) 17:24, 10 July 2020 (UTC)
- The blurb in Popular Science is effectively a sidebar to an article about the author, so that article is not about CTMU. Nor does the sidebar talk about the content of CTMU but rather only of the author's approach to it (making it an extension of the interview), a second point against this being about CTMU. So it is a stretch to claim that CTMU itself is covered by Popular Science, irrespective of its (lack of) credibility as a mainstream publication. There is just no way that this can be regarded as "significant coverage in reliable sources" or even contributory coverage of CTMU. —Quondum 18:11, 10 July 2020 (UTC)
- We don't actually know anything about the peer-review standards of Cosmos and History (which have been disputed); an inquiry at WP:RSN might be the right venue to sort that out. But that source is WP:PRIMARY anyway. Ideas don't become notable just by being published, no matter what journal publishes them; they have to be noticed, and a blurb in a pop-science magazine (scarcely a full story) is thin grounds for saying that people have paid serious attention. The Popular Science blurb could be added to Christopher Langan#Ideas and beliefs. XOR'easter (talk) 17:24, 10 July 2020 (UTC)
- Regarding Cosmos and History, it is included in Scopus (thereby meeting WP:JOURNALCRIT), and also in ESCI , which Clarivate (publisher of Journal Citation Reports) characterizes as "a trusted set of journals" which "contains quality publications, selected by our expert in-house editors for editorial rigor and best practice at a journal level" . Furthermore, per WP:PRIMARY,
Primary sources may or may not be independent sources
. In this case, the journal is indeed independent of the CTMU. Thus, it is a reliable, independent source for the theory's notability. - Regarding Popular Science, the CTMU is referenced repeatedly throughout the article, not just in a sidebar. Indeed, the article begins:
- He's a working class guy with an IQ that's off the charts. What does he have to say about science? Everything—a theory of everything, that is.
- Regardless, per WP:GNG,
Significant coverage is more than a trivial mention, but it does not need to be the main topic of the source material.
Additionally, per WP:FRINGE,Reliable sources on Misplaced Pages may include magazines published by respected publishing houses
. Popular Science was published by Time Inc. and has won multiple awards, including the American Society of Magazine Editors award for General Excellence. Thus, it too is a reliable, independent source for the theory's notability. Tim Smith (talk) 02:51, 11 July 2020 (UTC)- An article written by the inventor of the CTMU cannot be an independent source about the CTMU. XOR'easter (talk) 05:39, 11 July 2020 (UTC)
- Again,
primary does not mean non-independent
(WP:IS). The Cosmos and History paper is a primary source about the CTMU, but an independent source for its notability, because the journal is independent of the theory and its author. Tim Smith (talk) 02:14, 15 July 2020 (UTC)
- Again,
- Tim, I have carefully re-read the Popular Science article, trying to find what you might construe as a "more than a trivial mention". Every mention is just that: a mention. The main article (which is just an interview) talks around it without even mentioning what theory they are referring to; one has to infer that. The side-panel mentions the CTMU, but only gives a very general idea that it is supposedly a "theory of everything", which I'm sure you'll concede is misleading, since you have already conceded that the theory it is in the realm of philosophy, and I would say that a theory of everything would by definition have greater predictive power and be more a more complete than the Standard Model. Misnomer aside, Popular Science seems to have as a significant objective finding new and unfamiliar topics for their immediate interest value, and I would say that it is a safe bet that more than 80% of what it has covered has faded into obscurity and never achieved notability. If you have failed to find any other mainstream coverage in the 19 years since the article appeared, I think we have pretty much found the textbook case of a non-notable topic. —Quondum 12:38, 11 July 2020 (UTC)
- Regarding "more than a trivial mention", the article contains not just a mention, but an entire section about the theory, titled "Science Works in Mysterious Ways: Christopher Langan's theory grapples with some of the murkiest questions about our universe."
- Regarding "faded into obscurity", there is mainstream coverage of the CTMU from both before and after the Popular Science article. But in any case, per WP:NTEMP,
Notability is not temporary; once a topic has been the subject of "significant coverage" in accordance with the general notability guideline, it does not need to have ongoing coverage.
- Regarding "theory of everything", I do not concede that it is misleading to apply it to a philosophical theory like the CTMU. Here is what Popular Science says:
- Physicists often use the term "theory of everything" to describe one of their holy grails, a theory that would be capable of unifying the laws that govern the universe. When Langan says everything, though, he means everything: from quantum mechanics to consciousness.
- In fact, our own article says that the use of the term in physics "gives a very misleading impression", pointing out that physical theories "generally do not account for the apparent phenomena of consciousness or free will, which are instead often the subject of philosophy and religion." Tim Smith (talk) 02:14, 15 July 2020 (UTC)
- The "entire section" is impressive in its superficiality, quoting only one person for commentary, who admits that he has nothing to say. If any scientific project of mine received such a superficial write-up, I would think that I did not motivate them to care. I might even be a little hurt. XOR'easter (talk) 04:53, 15 July 2020 (UTC)
- The Popular Science sidebar is about the CTMU (well, Langan and the CTMU), but if it constitutes significant coverage, it does so barely. You'd want a very large pile of coverage at that level to show notability. --tronvillain (talk) 17:17, 15 July 2020 (UTC)
- The "entire section" is impressive in its superficiality, quoting only one person for commentary, who admits that he has nothing to say. If any scientific project of mine received such a superficial write-up, I would think that I did not motivate them to care. I might even be a little hurt. XOR'easter (talk) 04:53, 15 July 2020 (UTC)
- An article written by the inventor of the CTMU cannot be an independent source about the CTMU. XOR'easter (talk) 05:39, 11 July 2020 (UTC)
- Regarding Cosmos and History, it is included in Scopus (thereby meeting WP:JOURNALCRIT), and also in ESCI , which Clarivate (publisher of Journal Citation Reports) characterizes as "a trusted set of journals" which "contains quality publications, selected by our expert in-house editors for editorial rigor and best practice at a journal level" . Furthermore, per WP:PRIMARY,
Yes. There's a lot of interest in the CTMU and people would like to understand it better. I’d like to give just one example, that of Quora, which surely is noticeable enough (with its active Misplaced Pages article) and can be used as a source of information. If I am right, in 2016 Mr. Langan set up an account on Quora in response to many questions appearing there about his work. During his two years there he answered approx. 250 questions, generated 1.2 milion content views and had 1,657 followers. I was one of them and found many of Mr. Langan's answers very interesting and original, for example this one:
What is logical theology? How does it relate to Chris Langan and the CTMU?
Since 2018, questions about the CTMU haven't stopped flowing in; the last question was asked on 13th June 2020. People want to know more about it and Mr. Langan himself; there IS popular demand. If I may present some interesting numbers to support this claim. Upon checking the following Topics on Quora and all questions asked in relation to them, the following results present themselves:
- Cognitive-Theoretic Model of the Universe (CTMU): 905 questions;
- Chris Langan: 807 questions; there is an overlap with the CTMU category but it's not an absolute one, so we can definitely add a few questions to those 905… .
Please compare the above with the relatively low interest in the below related Quora Topics which are, nevertheless, present on Misplaced Pages.
- Simulation Argument: 36 questions;
- Simulation Hypothesis: 276 questions;
The latter having even its own article Simulation hypothesis.
I haven't mentioned this topic accidentally. It's important to recognize that Mr. Langan is the originator of the term “self-simulation” in the reality-theoretic context, and has always followed this path by positing that the Universe is monic (dual-aspect monism) and exhausting logical consequences of this fact.
Interviews with Mr. Langan are also popular (from YouTube):
with Spike Jonze, 50,154 views;
with Steve Patterson, 15,878 views, or the same interview on another channel, 29,468 views;
People Speak Radio, 48,546 views;
Coast to Coast AM, 80 949 views.
Mr. Langan has published various articles (including the ones in the peer-reviewed C&H with many noticeable scholars in its Editorial Team) and answered hundreds of questions about his theory on numerous websites. His position has been consistent over the years and the answers I have seen are very satisfying. He is a logician, metaphysician (in a precisely-defined sense), philosopher, and thinker whose contributions deserve to be recognized.
If there is an article on Misplaced Pages about Simulation Hypothesis (276) there definitely should be a separate article about the CTMU (905) on Misplaced Pages.
People want to know more about the CTMU and I believe Misplaced Pages should support this wish in order to be consistent with what it is presenting itself to be.
I'd like to vote in favour of the CTMU article publication. --Mich.Szczesny (talk) 22:49, 15 July 2020 (UTC) — Mich.Szczesny (talk • contribs) has made few or no other edits outside this topic.
- This is not a vote, and Quora is not a reliable source. XOR'easter (talk) 23:07, 15 July 2020 (UTC)
- The simulation hypothesis is far from a single person's ideas and even has importance in culture, it's difficult to compare with CTMU in relation to notability. —PaleoNeonate – 23:57, 15 July 2020 (UTC)
- Langan publishing articles, answering questions on websites, and being interviewed in various self-published sources and on Coast to Coast AM (the home of fringe topics) is not an argument for the CTMU having it's own page—Langan already has his own page. And numbers on Quora carry essentially zero weight on Misplaced Pages. --tronvillain (talk) 12:52, 16 July 2020 (UTC)
Yes. The CTMU has gained steady popularity including coverage on mainstream media and podcasts as stated above. A moderate number of works of Langan were also published on a peer-reviewed journal Cosmos and History, whose editorial board consists of notable academics including a Nobel Prize winner. The CTMU was also cited on Klee Irwin's Self-Simulation hypothesis, I think that's enough back-up for the notability of the CTMU and definitely qualifies a re-creation of the article on Misplaced Pages. --Johnnyyiu (talk) 04:24, 16 July 2020 (UTC) — Johnnyyiu (talk • contribs) has made few or no other edits outside this topic.
- Those sources have already been discussed and do not add up to a case for notability. Langan himself can "publish" however much he feels like; what matters is demonstrable influence, of which there is not enough. XOR'easter (talk) 06:20, 16 July 2020 (UTC)
Yes. My argument is the following notable material into which the CTMU found its way. The quotation marks for the verb "publish" in the above comment are not justified at all if you don't mind me saying so:
a) Quote: >>There are many beautifully written papers in the series with both Fritjof Capra and Chris Langan achieving record numbers of downloads.<< (https://www.cosmosandhistory.org/index.php/journal/article/viewFile/727/1191 )
b) Quote: >>I include three papers – one each by Leanne Whitney, Jack duVall and Chris Langan – from our “21st century sacred” session on Oct 5 2017 in honour of the Benedicitine monk Sean O Duinn, who passed away on Oct 9 2017 at 83, and we were grateful to have the privilege of honouring him."What have we found out in our 4 years and 150+ papers from over 100 authors? It is worth pointing out that some of our authors do not have Ph.D’s; in fact, Chris Langan, perhaps the most downloaded, does not have a degree. However, Chris has one of the highest IQ’s ever recorded and incredible discipline as he alternates farmwork in Wyoming with research. What was more important for us was to get a range of viewpoints on critical issues of life and mind that conventional academia is not addressing.<< (https://www.cosmosandhistory.org/index.php/journal/article/viewFile/677/1149)
a) and b) are not primary sources, but secondary sources. They were written about the author of the CTMU by someone else (an academic who publishes, does research etc.) in a reliable source (Cosmos and History journal, more specifically in the proceedings of an academic group known as “Foundations of Mind”). The quotes come from Seán Ó Nualláin who’s mentioned, e.g., here: https://www.interaliamag.org/author/seanonuallain/. It is noteworthy for the CTMU theory because the FOM group contains notable academics. Cosmos and History is a peer-reviewed, open-access journal of natural and social philosophy and this is the editorial team: https://www.cosmosandhistory.org/index.php/journal/about/editorialTeam
“In terms of downloads (150,000 per year), annual page views (27 million+) ,and peer-reviewed papers (more than 100 in its first 3 years, from March 2014 to March 2017), Foundations of Mind is now the world’s leading science of mind research group. While centered on cognitive science, it has featured many papers on the quantum mechanics view of mind, the foundations of physics and biology, and indeed ecology and health as manifestations of mind. Its most recent proceedings volume, published in March 2017, received a total of 4,333 downloads in its first month, with the top papers receiving 750+, about what ACM papers typically take 25 years to achieve.” (see: http://foundationsofmind.org/ and search for it, you find it where it reads "The New AI Scare") Notable members of FOM are, for example: Seán O Nualláin, Stuart Hammeroff (http://foundationsofmind.org/ - third last entry), Henry Stapp (https://www.bionoetics.org/foundations-of-mind-iv), Fred Alan Wolf (https://www.bionoetics.org/product-page/premium-access-placeholder), Stuart Kauffman (https://www.cambridgescholars.com/download/sample/63219 & https://www.bionoetics.org/foundations-of-mind-i), Paul J Werbos (https://www.bionoetics.org/product-page/premium-access-placeholder)
Further evidence for FOM membership of Chris and his CTMU theory:
“This Premium Membership includes not only all 16 full papers from Foundations of Mind 8. (...) 7. Christopher Langan,...” https://www.bionoetics.org/product-page/premium-access-placeholder
“Foundations of Mind V The New AI Scare (...) Metareligion as the Human Singularity Christopher Langan…” https://www.bionoetics.org/foundations-of-mind-v
“The "Foundations of Mind" series (O Nualláin 2014a, 2015, 2016a, 2016b, 2017, 2018) which began in 2014 is now the most downloaded series of conferences proceedings in the history of modern science of mind and possibly alt science in general. Perhaps not coincidentally, it is also the most various and here we review it. (...) The Metaformal System: Completing the Theory of Language Christopher Langan…” https://www.bionoetics.org/foundations-of-mind-vii
“Foundations of Mind IV Quantum Mechanics meets (...) An Introduction to Mathematical Metaphysics Christopher Langan…” https://www.bionoetics.org/foundations-of-mind-iv
“Our new proceedings volume featuring Chris Langan (whose interview with Spike Jonze can be seen here), Paul Werbos (who invented deep learning), and many others, is also included in the Premium package. These are peer-reviewed papers not available elsewhere.” https://www.bionoetics.org/
Furthermore:
There is this: https://www.researchgate.net/profile/Jonathan_Mize2 “I am currently working in advancing the novel and currently neglected metaphysical framework of Langan’s Cognitive-Theoretic Model of the Universe (CTMU). More specifically, I am interested in advancing CTMU-informed methods of social and normative analysis.”
And this: https://medium.com/@variantofone/explaining-the-ctmu-cognitive-theoretic-model-of-the-universe-163a89fc5841--Moripheles (talk) 07:32, 16 July 2020 (UTC)— Moripheles (talk • contribs) has made few or no other edits outside this topic.
- Notability isn't inherited: establishing Christopher Langan as notable does not establish the CTMU as sufficiently notable to merit a standalone article. But let's see... a)not extensive coverage of CTMU (it doesn't even mention it by name) b)not extensive coverage of CTMU (again, it doesn't even mention it by name). Those are no help to resurrecting this page, and the "further evidence" is similarly unhelpful. So, we're left with the "furthermore" section: a ResearchGate profile is nothing, a self-published piece on Medium is nothing, and while the Menzler mention is something, it's already been discussed above. So... no. --tronvillain (talk) 13:12, 16 July 2020 (UTC)
- Through all this, I am struck by the absence of a source for any real content that such an article would need. What we have are several sources talking about Langan and mentioning that he originated CTMU, and giving general opinions about the latter in some instances (mainly from Langan himself). However, we would be hard-pressed to come up with any assessment about what the CTMU actually says (this is what we need proper secondary sources for). As it was before becoming a redirect, it was like a big hole in the middle of a description of the metaphysical context it presumably fits into. Aside from the non-notability discussion, I see this as a severe obstacle to the creation of an article. There seems to be an argument "this has some popularity, so it deserves a page", but what purpose would such a page even serve in the encyclopaedic sense? None that I can see, until we can find a secondary source with real content on what the CTMU is really. —Quondum 13:28, 16 July 2020 (UTC)
- Quondum, I've noticed that too (along with the arrival of accounts that don't seem to have edited much else, which makes me suspect canvassing — maybe this got mentioned on a CTMU Facebook fan group, or something). XOR'easter (talk) 15:54, 16 July 2020 (UTC)
- Yup, the thought had occurred to me that there might be the perception that weight of numbers might swing the issue. I have no idea why they should be so intent on a separate article on this; it has the feel of trying to create a sense of credibility, which is not what WP is for. Not that it is important. I have also wondered at the amount of time established editors are bothering to devote to this. —Quondum 16:03, 16 July 2020 (UTC)
... but what purpose would such a page even serve ...
WP:PROMOTION, of course. —PaleoNeonate – 20:50, 17 July 2020 (UTC)
Yes. Misplaced Pages maintains a lower notability requirement for new articles than the above opponents here seem to realize. So one shouldn't get too caught up in the fact that the CTMU "isn't as important as Langan claims", or "is just a bunch of nonsense", when all we need to know is that (a) the CTMU has been around for decades, with hundreds of thousands of words written about it (b) has received attention from academia and the press and (c) compares favorably in depth and notoriety to similar theories which already do have articles (e.g., William James Sidis' The Animate and the Inanimate).
The self-appointed gatekeepers of Misplaced Pages who insist on keeping it free of "crackpot theories" should stop allowing their personal issues with Langan and his theory to detract from Misplaced Pages's mission, which has always been far broader than that of any other website. Misplaced Pages hosts many utterly obscure articles on topics which very few are even aware, and thus an article covering one of the very few "theories of everything", authored by someone widely reported as having the world's highest IQ, clearly qualifies.
Siagos (talk) 15:07, 16 July 2020 (UTC) — Siagos (talk • contribs) has made few or no other edits outside this topic.
- No, Misplaced Pages maintains exactly the notability requirement for new articles that we are trying to uphold here. Frankly, The Animate and the Inanimate looks like it should be deleted, too; or at least redirected to William James Sidis, because there appears to be basically nothing to say about it, beyond a line or two that could easily fit into the latter article. So, in fact, the situation is exactly analogous to the one here. XOR'easter (talk) 15:41, 16 July 2020 (UTC)
- Do you realize how easy it would be for me to provide links to dozens (and if I had the time, thousands) of other weird, obscure Misplaced Pages articles proving that its notability requirement is, in fact, quite low? It's certainly not so high that a theory of the universe addressing every major question in philosophy doesn't make the cut. The only reason you think so is because you really, really don't like the CTMU, and think it's a waste of time. Well, there's a lot here on Misplaced Pages that I regard as a "waste of time" which I'm not tempted to remove. Let people read about the things they want to. There is a huge population of people who would love to learn about the CTMU, as you can probably tell from the overflow of support it's receiving. Siagos (talk) 16:30, 16 July 2020 (UTC)
- By all means, nominate those articles for deletion or redirect, but they are not an argument for reducing notability requirements (especially not for a fringe topic). And no, it's not that I "really, really don't like the CTMU, and think it's a waste of time." Fringe topics have a place on Misplaced Pages... if they have sufficient notability—I've looked at deletion discussions for pages that are obvious nonsense and voted "Keep" because I've been able to find extensive coverage in reliable independent sources, but that's not the case here. --tronvillain (talk) 17:19, 16 July 2020 (UTC)
- WP:OTHERSTUFFEXISTS and WP:POINT appear to apply in this context, —PaleoNeonate – 20:42, 17 July 2020 (UTC)
... allowing their personal issues with Langan ...
I think none of us non-single-purpose-account editors know the man. You may also want to discuss content rather then editors (and read WP:PA). As for notability and fringe, they're Misplaced Pages policies, not the personal concepts of some editors. —PaleoNeonate – 20:46, 17 July 2020 (UTC)
- Do you realize how easy it would be for me to provide links to dozens (and if I had the time, thousands) of other weird, obscure Misplaced Pages articles proving that its notability requirement is, in fact, quite low? It's certainly not so high that a theory of the universe addressing every major question in philosophy doesn't make the cut. The only reason you think so is because you really, really don't like the CTMU, and think it's a waste of time. Well, there's a lot here on Misplaced Pages that I regard as a "waste of time" which I'm not tempted to remove. Let people read about the things they want to. There is a huge population of people who would love to learn about the CTMU, as you can probably tell from the overflow of support it's receiving. Siagos (talk) 16:30, 16 July 2020 (UTC)
Yes. There is obviously no comparison between the amount of material covering the CTMU in 2020 as compared to 2006; yet, in 2006 we were able to discuss the merits of the entry without being summarily shut down by a coordinated clique bent on minimizing the reality of the situation by redirecting to a defamatory section of Langan's bio. Let's open this up to have a real discussion and wait for some less involved admins and editors to weigh in. TIA DrL (talk) 18:18, 16 July 2020 (UTC)— DrL (talk • contribs) has made few or no other edits outside this topic.
The discussion above is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion. Category: