Revision as of 14:07, 24 February 2015 edit74.14.49.84 (talk) →accuracy of Swedish image?: new section← Previous edit | Latest revision as of 20:05, 11 January 2025 edit undo40bus (talk | contribs)Extended confirmed users4,529 edits →Fortune 500: new section | ||
Line 1: | Line 1: | ||
<noinclude> |
<noinclude>{{Misplaced Pages:Reference desk/header|WP:RD/H}} | ||
] | ] | ||
] | |||
] | ] | ||
] | ] | ||
] | ] | ||
] | |||
</noinclude> | |||
]</noinclude> | |||
= |
= December 28 = | ||
== Truncated Indian map in Misplaced Pages == | |||
== raw-foodism and Nazism == | |||
Why is the map of India always appears truncated in all of Misplaced Pages pages, when there is no official annexing of Indian territories in Kashmir, by Pakistan and China nor its confirmation from Indian govt ? With Pakistan and China just claiming the territory, why the world map shows it as annexed by them, separating from India ? ] (]) 15:05, 28 December 2024 (UTC) | |||
Is there a link between the two? Or could a convincing case (argument) be made that there was? I mean, it's the same kind of pastoral-romanticist ludditic mindset that worships everything pre-industrial and rural that also gave rise to Nazism ("blood and soil" ideology specifically.) I do understand that people may believe similar things for very different reasons, but still? ] (]) 15:54, 19 February 2015 (UTC) | |||
:The map at ] shows Kashmir in light green, meaning "claimed but not controlled". It's not truncated, it's ''differently included.'' ] ] 17:17, 28 December 2024 (UTC) | |||
:]. In any case, those Nazis were so pre-industrial they built massive motorways and huge quantities of tanks, aircraft and even ballistic missiles. ] (]) 15:59, 19 February 2015 (UTC) | |||
:Please see no 6 in ] ] (]) 20:18, 29 December 2024 (UTC) | |||
= December 29 = | |||
::Yea, I don't understand that. Perhaps they are confusing them with another genocidal regime, the ] under ], which most definitely did believe in a return to agriculture and abolishing industry. ] (]) 16:27, 19 February 2015 (UTC) | |||
== Set animal's name = sha? == | |||
Asmrulz -- Hitler was personally a vegetarian, but did not expect it of other Nazis. Not sure what the connection to raw-foodism is; ] does not mention any such connection (though covering a number of Nazi-related pseudo-scientific endeavors). Gardner mentions only ]... ] (]) 16:58, 19 February 2015 (UTC) | |||
"In ancient Egyptian art, the Set animal, or sha," - this seems like a major citation needed. Any help? | |||
== Inaccuracies in Francis Brett Young novel "They seek a country" == | |||
] (]) 00:12, 29 December 2024 (UTC) | |||
:Which article does that appear in? ←] <sup>'']''</sup> ]→ 01:18, 29 December 2024 (UTC) | |||
::It must be ] article. ] (]) 04:22, 29 December 2024 (UTC) | |||
:::That term was in the original version of the article, written 15 years ago by an editor named "P Aculeius" who is still active. Maybe the OP could ask that user about it? ←] <sup>'']''</sup> ]→ 05:00, 29 December 2024 (UTC) | |||
:*{{tq|Each time, the word ''šꜣ'' is written over the Seth-animal.}}<sup></sup> | |||
:*{{tq|Sometimes the animal is designated as sha (''šꜣ'') , but we are not certain at all whether this designation was its name.}}<sup></sup> | |||
:*{{tq|When referring to the ancient Egyptian terminology, the so-called sha-animal, as depicted and mentioned in the Middle Kingdom tombs of Beni Hasan, together with other fantastic creatures of the desert and including the griffin, closely resembles the Seth animal.}}<sup></sup> | |||
:*{{tq|''šꜣ'' ‘Seth-animal’}}<sup></sup> | |||
:*{{tq|He claims that the domestic pig is called “sha,” the name of the Set-animal.}}<sup></sup> | |||
:Wiktionary gives '']'' as meaning "<u>wild</u> pig", not mentioning use in connection with depictions of the Seth-animal. The hieroglyphs shown for ''šꜣ'' do not resemble those in the article ], which instead are listed as ideograms in (or for) '']'', the proper noun ''Seth''. --] 08:27, 29 December 2024 (UTC) | |||
::Thank you! The reason I brought it up was because the hieroglyph for the set animal didn't have the sound value to match in jsesh. | |||
::] (]) 22:15, 29 December 2024 (UTC) | |||
{{Hiero|The word ''sha'' (accompanying<br>depictions of the Set animal)|<hiero>SA-A-E12.E12</hiero>|align=right|era=egypt}} | |||
:::IMO they should be removed, or, if this can be sourced, be replaced by one or more of the following two: --] 09:49, 30 December 2024 (UTC) | |||
{{clear}} | |||
{{multiple image | |||
| width = 125 | |||
| image1 = Sha (animal).jpg | |||
| alt1 = | |||
| image2 = Set animal.svg | |||
| alt2 = | |||
| footer = Budge's original drawing and second version of PharaohCrab's drawing; the original looked very different, and this one is clearly based on Budge's as traced by me in 2009, but without attribution. | |||
}} | |||
:The article—originally "Sha (animal)" was one of the first I wrote, or attempted to write, and was based on and built on the identification by ], in , which uses the hieroglyph <hiero>M8</hiero> for the word "sha", and includes the illustration that I traced from a scan and uploaded to Commons (and which was included in the article from the time of its creation in 2009 until December 21, 2024 when ] replaced it with his original version of the one shown above; see its history for what it looked like until yesterday). I have had very little to do with the article since ] made substantial changes and moved it to "Seth animal" in 2010; although it's stayed on my watchlist, I long since stopped trying to interfere with it, as it seemed to me that other editors were determined to change it to the way they thought it should be, and I wasn't sophisticated enough to intervene or advocate effectively for my opinions. In fact the only edit by me I can see after that was fixing a typo. | |||
:As for the word ''sha'', that is what Budge called it, based on the hieroglyph associated with it; I was writing about this specific creature, which according to Budge and some of the other sources quoted above has some degree of independence from Set, as it sometimes appears without him and is used as the determinative of one or two other deities, whose totemic animal it might also have been. One of the other scholars quoted above questions whether the word ''sha'' is the name of the animal, but still associates the word with the animal: Herman Te Velde's article, "Egyptian Hieroglyphs as Signs Symbols and Gods", quoted above, uses slightly modified versions of Budge's illustrations; his book ''Seth, God of Confusion'' is also quoted above, both with the transliteration ''šꜣ'', which in "Egyptian Hieroglyphs" he also renders ''sha''. ] is the source cited by the ] quotation above, claiming that ''sha'' referred to a domestic pig as well as the Set animal, and a different god distinct from Set, though sharing the same attributes (claims of which Thompson seems skeptical). Herman Te Velde also cites Newberry, though he offers a different explanation for the meaning of "sha" as "destiny". ''All Things Ancient Egypt'', also quoted above, calls the animal "the so-called ''sha''-animal", while ''Classification from Antiquity to Modern Times'' just uses ''šꜣ'' and "Seth-animal". | |||
Prisoners land at False Bay near The Cape. They escape North on foot. But are picked up and rescued from starvation a day or two later 500+ miles away near Grahamstown | |||
] (]) 17:14, 19 February 2015 (UTC) | |||
:I'm not certain what the question here is; that the hieroglyph transliterated ''sha'' is somehow associated with the creature seems to have a clear scholarly consensus; most of the scholars use it as the name of the creature; Herman Te Velde is the only one who suggests that it ''might'' not be its name, though he doesn't conclude whether it is or isn't; and one general source says in passing "so-called ''sha''-animal", which accepts that this is what it's typically referred to in scholarship, without endorsing it. Although Newberry made the connection with pigs, none of the sources seems to write the name with pig hieroglyphs as depicted above. Could you be clearer about what it is that's being discussed here? ] (]) 16:47, 3 January 2025 (UTC) | |||
:Is that what the novel claims, and you want us to fact check if it actually happened ? (It would seem to be impossible to move that far in 2 days on foot, but they might have found some faster mode of transport.) ] (]) 17:45, 19 February 2015 (UTC) | |||
::Just looking at a map, it seems they'd be better of by sea than by land. Any mention of them finding a boat? I'm far from a nautical expert, though, no idea if that's a feasible distance to cover. ] ] 23:50, ], ] (UTC) | |||
:] | |||
== Château Gaillard architect and workers == | |||
:I asked because I couldn't find it in Gardiner (jsesh, no match when searching by sound value) or Budge (dictionary vol II.) | |||
:] (]) 05:24, 5 January 2025 (UTC) | |||
= December 30 = | |||
I see in our article on ] that it says, ''A master-mason is omitted, and military historian Allen Brown has suggested that it may be because Richard himself was the overall architect; this is supported by the interest Richard showed in the work through his frequent presence.'' <br /> | |||
The article also says, ''Amongst those workmen mentioned in the rolls are quarrymen, masons, carpenters, smiths'' = all these sound like skilled craftsmen. Does that mean that Richard himself may have taught them these trades and skills, since many of them were needed in a short time period?--] (]) 19:54, 19 February 2015 (UTC) | |||
== I do not say the Frenchman will not come. I only say he will not come by sea. == | |||
:No, Richard wouldn't have had those skills himself and wouldn't have taught them to other people. Richard could have designed the castle himself, in the sense that he told them what he wanted and they carried it out, but an actually qualified mason would have been in charge of the construction. Something similar happened with ] and the ]...Suger is generally credited as the architect, but I somehow doubt he was sawing wood and carving stone with his own hands. It's kind of like Richard was the executive producer of a movie. He gave them all the money and showed up to see how things were going, but he didn't actually do anything. ] (]) 21:20, 19 February 2015 (UTC) | |||
1. What is the ultimate source of this famous 1803 quote by John Jervis (1735 – 1823), 1st Earl of St Vincent, First Lord of the Admiralty at the time. I googled Books and no source is ever given except possibly another collection of quotations. The closest I got was: "At a parley in London while First Lord of the Admiralty 1803". That's just not good enough. Surely there must be someone who put this anecdote in writing for the first time. | |||
*Also the article says, ''...carters who transported the raw materials to the castle.'' What the heck is a "carter"? (Don't say a Jimmy!) AND what raw materials did they carry from where to the castle?--] (]) 22:07, 19 February 2015 (UTC) | |||
**A carter would probably be someone operating a cart. ←] <sup>'']''</sup> ]→ 22:15, 19 February 2015 (UTC) | |||
:::O.K. - so, in this case, what raw materials might they be carrying to the castle?--] (]) 22:25, 19 February 2015 (UTC) | |||
:::P.S. - would the cart have been by man power only or pulled by an animal?--] (]) 23:02, 19 February 2015 (UTC) | |||
::::Normally the cart would be pulled by a beast of burden. The occupation of ''carter'' (Anglo-Norman ''careter'', French ''charretier'') has fairly recently been superseded by modern carriers and methods of delivery. The building materials would need to be transported. ] 08:41, 20 February 2015 (UTC) | |||
:::::The main materials would have been stone and wood in enormous quantities. It's possible that they could have been transported by barge on the Seine, but then a cart (or rather, LOTS of carts) would have been needed to get them to the site. ] (]) 09:12, 20 February 2015 (UTC) | |||
::::::Thanks everybody for all the great answers. Now I can sleep!--] (]) 11:18, 20 February 2015 (UTC) | |||
2. Wouldn't you say this use of the simple present in English is not longer current in contemporary English, and that the modern equivalent would use present continuous forms "I'm not saying... I'm only saying..." (unless Lord Jervis meant to say he was in the habit of saying this; incidentally I do realize this should go to the Language Desk but I hope it's ok just this once) | |||
== family of Jesus Christ == | |||
] (]) 11:47, 30 December 2024 (UTC) | |||
:Assuming he's talking about England, does he propose building a bridge over the Channel? ←] <sup>'']''</sup> ]→ 12:13, 30 December 2024 (UTC) | |||
::How about a ]? --] (]) 12:29, 30 December 2024 (UTC) | |||
:::It's a joke. He's saying that the French won't invade under any circumstances (see ]). ] (]) 20:30, 30 December 2024 (UTC) | |||
:::The First Lord of the Admiralty wouldn't be the one stopping them if the French came by tunnel (proposed in 1802) or air (the French did have hot air balloons). Any decent military officer would understand that an invasion by tunnel or balloon would have no chance of success, but this fear caused some English opposition against the Channel Tunnel for the next 150 years. Just hinting at the possibility of invasion by tunnel amongst military officers would be considered a joke. | |||
:::Unless he was insulting the British Army (no, now I'm joking). ] (]) 10:30, 31 December 2024 (UTC) | |||
:The quoted wording varies somewhat. Our article ] has it as "I do not say, my Lords, that the French will not come. I say only they will not come by sea" in an 1801 letter to the Board of Admiralty, cited to {{cite book | last = Andidora | first = Ronald | title = Iron Admirals: Naval Leadership in the Twentieth Century | publisher = Greenwood Publishing Group | year = 2000 | isbn = 978-0-313-31266-3 | url = https://books.google.com/books?id=0P-A8rIfO34C&pg=PA3 | page = 3}}. Our article ] has Jervis telling the House of Lords "I do not say the French cannot come, I only say they cannot come by sea", and then immediately, and without citation, saying it was more probably ]. I can't say I've ever seen it attributed to Keith anywhere else. ] (]) 13:40, 30 December 2024 (UTC) | |||
= February 20 = | |||
:Hmm, Andidora does '''not''' in fact say it was in a letter to the Board of Admiralty, nor does he explicitly say 1801. And his source, ''The Age of Nelson'' by G J Marcus has it as Jervis telling the House of Lords sometime during the scare of '03-'05. Marcus doesn't give a source. ] (]) 13:52, 30 December 2024 (UTC) | |||
::] was as early as 1806, and while I don't want to put too much weight on his phrase "used to say" it does at any rate raise the possibility that St Vincent said (or wrote) it more than once. Perhaps Marcus and our St Vincent article are both right. --] (]) 16:38, 30 December 2024 (UTC) | |||
:::Interesting. Thanks. Some modern accounts (not Southey apparently) claim Lord St Vincent was speaking in the House of Lords. If that was the case, wouldn't it be found in the parliamentary record? How far back does the parliamentary record go for the House of Commons and/or the House of Lords. ] (]) 17:18, 30 December 2024 (UTC) | |||
:As for (2), the tense is still alive and kicking, if I do say so myself. ] (]) 23:12, 30 December 2024 (UTC) | |||
::You don't say? {The poster formerly known as 87.81.230.195} ] (]) 02:47, 31 December 2024 (UTC) | |||
:::This is not what I am asking. ] (]) 05:05, 31 December 2024 (UTC) | |||
::::Then I will answer you more directly. You are wrong: while the usage you quote is ''less common'' than it once was, it ''is'' still current, according to my experience as a native BrE speaker for over 65 years. {The poster formerly known as 87.81.230.195} ] (]) 13:32, 31 December 2024 (UTC) | |||
:::::I kid you not. --] 23:47, 31 December 2024 (UTC) | |||
== What percentage of Ancient Greek literature was preserved? == | |||
== Workplace behaviour == | |||
Has anyone seen an estimate of what percentage of Ancient Greek literature (broadly understood: literature proper, poetry, mathematics, philosophy, history, science, etc.) was preserved. It doesn't matter how you define "Ancient Greek literature", or if you mean the works available in 100 BC or 1 AD or 100 AD or 200 AD... Works were lost even in antiquity. I'm just trying to get a rough idea and was wondering if anyone ever tried to work out an estimate. ] (]) 17:58, 30 December 2024 (UTC) | |||
Why do people often say that in the workplace, if you're making a nuisance of yourself and people tell get annoyed by you bothering them, you're doing a good job? ] (]) 12:36, 20 February 2015 (UTC) | |||
:The saying refers to situations where you are trying to effect changes that will be of benefit to your workplace, but facing resistance. Your co-workers may be content to do things a certain way, and don't want to take the time to consider that there could be a ''better'' way to do them. So they see your push for change as a nuisance and a bother. ] (]) 13:09, 20 February 2015 (UTC) | |||
:: People seem to apply it to other situations in the workplace too though. Generally anything that requires communication to get things done. ] (]) 13:23, 20 February 2015 (UTC) | |||
::: Not meaning to be facetious but why not just ask the speaker of that comment what they mean by it? In my opinion you are asking a very open-ended question, by which I am trying to say that a wide variety of responses are possible. I don't feel that a definitive "answer" is possible. But perhaps others can weigh in with clearcut responses that genuinely address your question. ] (]) 13:30, 20 February 2015 (UTC) | |||
:I don't have an answer handy for you at the moment, but I can tell you that people ''have'' tried to work out an estimate for this, at least from the perspective of "how many manuscripts containing such literature managed to survive past the early Middle Ages". We've worked this one out, with many caveats, by comparing library catalogues from very early monasteries to known survivals and estimating the loss rate. -- ] (]) 20:38, 30 December 2024 (UTC) | |||
== I'd rather wait than speak == | |||
:One estimate is (less than) one percent. --] (]) 20:40, 30 December 2024 (UTC) | |||
:We have a ] article with a large "Antiquity" section. ] (]) 21:15, 30 December 2024 (UTC) | |||
Even though it's likely always been the case, I've only noticed recently that in NY and further north, it's not all-together uncommon for one person to be blocking the way ever so slightly and another to eagerly (or awkwardly) wait for them to move rather than saying 'excuse me' or 'sorry' and brushing past. They'll wait for a person to move out of the way before continuing on. It seems horribly inefficient in my mind and I don't see it as much in DC, Southern England, or various parts of Italy, where people generally excuse themselves and carefully move by or Israel where people are ] and just brush past you. What is this kind of behaviour called and what's the cause of this? Is it some, sort of mild ] or fear of communicating with others? ] | <sup>]</sup> 1 Adar 5775 14:05, 20 February 2015 (UTC) | |||
::These are works known to have existed, because they were mentioned and sometimes even quoted in works that have survived. These known lost works are probably only a small fraction of all that have been lost. --] 23:35, 30 December 2024 (UTC) | |||
:Few things which might be helpful: | |||
:#{{xt|So profuse was Galen's output that the surviving texts represent nearly half of all the extant literature from ancient Greece.}}<ref>]</ref> | |||
:#Although not just Greek, but only 1% of ancient literature survives.<ref>https://www.roger-pearse.com/weblog/2009/10/26/reference-for-the-claim-that-only-1-of-ancient-literature-survives/</ref> --{{User:ExclusiveEditor/Signature}} 11:12, 31 December 2024 (UTC) | |||
:The following quantities are known: <math>S,</math> the number of preserved works, <math>L,</math> the (unknown) number of lost works, and <math>M_L,</math> the number of lost works of which we know, through mentions in preserved works. In a (very) naive model, let <math>\mu</math> stand for the probability that a given work (lost or preserved) is mentioned in some other preserved work (so <math>M_L=\mu L</math>). The expected number of mentions of preserved works in other preserved works is then <math>M_S=\mu(S-1).</math> If we have the numerical value of the latter quantity (which is theoretically obtainable by scanning all preserved works), we can obtain an estimate for <math>\mu</math> and compute <math>L\approx\frac{M_L}{M_S}(S-1).</math> | |||
:<small>I'll be interested to read the answers, because I myself often behave like this (and reside in Southern England). However, I'll spare you from self-analysis unless it seems to become pertinent. {The poster formerly known as 87.81.230.195} ] (]) 14:26, 20 February 2015 (UTC)</small> | |||
: --] 13:09, 31 December 2024 (UTC) | |||
* Even without seeing any professional estimate of the kind I'm asking about here, my ballpark figure was that it had to be less than 1 percent, simply from noting how little of even the most celebrated and important authors has been preserved (e.g. about 5 percent for Sophocles) and how there are hundreds of authors and hundreds of works for which we only have the titles and maybe a few quotes, not to mention all those works of which we have not an inkling, the number of which it is, for this very reason, extremely hard to estimate. | |||
::<small> Wait for the person to move? Say "excuse me"? Obviously Flinders has never been on the NYC Subway at rush hour. We just push pass without saying anything (or making eye contact). </small> ] (]) 14:39, 20 February 2015 (UTC) | |||
* But as a corollary to my first question I have another three: | |||
:::<small>Sir, I ride the roving entertainment known as our subway thrice each weekday. I deftly move betwixt people, automatically saying excuse me and sorry and on occasion help people out and even enagage in conversation with random people. Trying to spread good will one person at a time. People generally never shove past me though as apparently I look somewhat intimidating even though I'm rather short.</small> ] | <sup>]</sup> 3 Adar 5775 19:20, 22 February 2015 (UTC) | |||
* 1. Has any modern historian tackled this paradox, namely the enormous influence that the culture of the Ancient World has had on the West while at the same time how little we actually know about that culture, and as a consequence the problem that we seem to believe that we know much more than we actually do? in other words that our image of it that has had this influence on Western culture might be to some extent a modern creation and might be very different of what it actually was? | |||
:::I'm from Northern England, and I always wait instead of asking, unless I am in a hurry, then I will ask "Excuse me, can I just get past please?" I find it exceptionally annoying when on escalators, people very often ignore the sign that says "Stand on the right" and just stand in the middle. The same goes for the flat version you see at airports (which are actually intended to help you go faster if you walk on them, while people just stand on them, watching the people on either side actually walk faster than them). <span style="text-shadow:#BBBBBB 0.2em 0.2em 0.1em; class=texhtml"><font face="MV Boli" color="blue">] (])</font></span> 14:51, 20 February 2015 (UTC) | |||
:::::Totally with you there. You don't want to walk on the escalator? I'm not judging. Maybe you had a hard day. Maybe you have physical challenges. Maybe you just don't want to and it's none of my business why. It's all good. Just please leave room for people to get by. --] (]) 05:27, 24 February 2015 (UTC) | |||
::::Well I should say I'm thinking more about people who let's say get on a train and rather than brush past someone to find a seat will wait behind them with an awkward uncomfortable look trying to decide if they should say something or wait and potentially get tossed about by the train. If I'm elsewhere and not in a hurry then I'll just wait politely (especially if there's an older person involved) As for escalators, that's a one-way ticket to be snapped at in DC. When I lived there I would on occasion inform hapless tourists about this before someone else snapped at them. ] | <sup>]</sup> 3 Adar 5775 19:20, 22 February 2015 (UTC) | |||
* 2. I understand that in this regard there can be the opposite opinion (or we can call it a hypothesis, or an article of faith) which is the one that is commonly held (at least implicitly): that despite all that was lost the main features of our knowledge of the culture of the Ancient World are secure and that no lost work is likely to have modified the fundamentals? Like I said this seems to be the position that is commonly implicitly held, but I'm interested to hear if any historian has discussed this question and defended this position explicitly in a principled way? | |||
::::Are you sure those automated walkways aren't designed to make it easier to move that distance, as opposed to faster ? At my local airport one must walk miles to get from the parking lot to the gate, and when carrying luggage that gets old fast. When you include the elderly or people in poor health, walking that distance might be impossible. With my father, who could walk short distances but not that far, we ended up putting him in a wheelchair, which he found humiliating. ] (]) 22:13, 20 February 2015 (UTC) | |||
* 3. Finally to what extent is the position mentioned in point 2 simply a result of ignorance (people not being aware of how much was lost)? How widespread is (in the West) the knowledge of how much was lost? How has that awareness developed in the West, both at the level of the experts and that of the culture in general, since say the 15th century? Have you encountered any discussions of these points? | |||
:::::I really believe they are for helping you to go faster, because, after all, every airport I have been to has had luggage trolleys (and some even have vehicles you can rent which drive within the airport building itself to help you with your luggage and get to your gate on time). The airports are more concerned with getting people ''out'' of them, rather than having a human traffic jam. <span style="text-shadow:#BBBBBB 0.2em 0.2em 0.1em; class=texhtml"><font face="MV Boli" color="blue">] (])</font></span> 23:09, 20 February 2015 (UTC) | |||
] (]) 08:40, 31 December 2024 (UTC) | |||
::::::<small>] is such a nightmare it requires going up stairs to get to the terminal. They do have an elevator for wheelchairs, but a scooter wouldn't fit in there. ] (]) 23:30, 20 February 2015 (UTC)</small> | |||
:The issues touched upon are major topics in ] as well as the ], not only for the Ancient (Classical) World but for all historical study. Traditionally, ]s have concentrated on the culture of the high and mighty. The imprint on the historical record by '']'' is much more difficult to detect, except in the rare instances where they rose up, so what we think of as "the" culture of any society is that of a happy few. Note also that "the culture of the Ancient World" covers a period of more than ten centuries, in which kingdoms and empires rose and fell, states and colonies were founded and conquered, in an endless successions of wars and intrigues. On almost any philosophical issue imaginable, including ], ancient philosophers have held contrary views. It is not clear how to define "the" culture of the Ancient World, and neither is it clear how to define the degree to which this culture has influenced modern Western society. It may be argued that the influence of say Plato or Sophocles has largely remained confined to an upper crust. I think historians studying this are well aware of the limitations of their source material, including the fact that history is written by the victors. --] 13:42, 31 December 2024 (UTC) | |||
:::::::<small>You must have ''incredibly'' small elevators, mate, if a can't fit in there. :) </small> <span style="text-shadow:#BBBBBB 0.2em 0.2em 0.1em; class=texhtml"><font face="MV Boli" color="blue">] (])</font></span> 00:21, 21 February 2015 (UTC) | |||
:178.51.7.23 -- Think of it this way: What did it mean to "publish" something in the ancient world? You had at least one written manuscript of your work -- rarely more than a handful of such manuscripts. You could show what you had written to your friends, have it delivered to influential people, bequeath it to your heirs, or donate it to an archive or research collection (almost none of which were meaningfully public libraries in the modern sense of that phrase). However you chose to do it, once you were gone, the perpetuation of your work depended on other people having enough interest in it to do the laborious work of copying the manuscript, or being willing to pay to have a copy made. Works of literature which did not interest other people enough to copy manuscripts of it were almost always eventually lost, which ensured that a lot of tedious and worthless stuff was filtered out. Of course, pagan literary connoisseurs, Christian monks, Syriac and Arabic translators seeking Greek knowledge, and Renaissance Humanists all had different ideas of what was worth preserving, but between them, they ensured that a lot of interesting or engaging or informative works ended up surviving from ancient times. I'm sure that a number of worthy books still slipped through the gaps, but some losses were very natural and to be expected; for example, some linguists really wish that Claudius's book on the Etruscan language had survived, but it's not surprising that it didn't, since it would not have generally interested ancient, medieval, or renaissance literate people in the same way it would interest modern scholars struggling with Etruscan inscriptions. | |||
::::::::<small>I suspect that Stu might use a motorised scooter and you're about to feel a bit silly, my good Northerner. ] | <sup>]</sup> 3 Adar 5775 19:20, 22 February 2015 (UTC)</small> | |||
:By the way, college bookstores on or near campuses of universities which had a Classics program sometimes used to have a small section devoted to the small green-backed (Greek) and red-backed (Latin) volumes of the ], and you could get an idea of what survived from ancient times (and isn't very obscure or fragmentary) by perusing the shelves... ] (]) 01:03, 3 January 2025 (UTC) | |||
::Indeed - at the other end of the scale, the '']'' by Pausanias seems to have survived into the Middle Ages in a single MS (now of course lost), and there are no ancient references to either it or him known. Since the Renaissance it has been continuously in print. ] (]) 03:00, 3 January 2025 (UTC) | |||
{{reflist-talk}} | |||
= December 31 = | |||
:::::::::<small>I do indeed also know what our esteemed friend meant, it's just that 'scooters' is not what we call them. We generally call them 'motorized (wheel)chair' (when it refers to the ones for elderly or handicapped people, which are generally not much bigger than a mountain bike, in terms of length). The ones at airports, where you have a dedicated driver, are, of course, much bigger, as they need to carry luggage, but the drivers ''do know'' the way to the gate, because that is, bizarrely, what their job is. Elevator or no elevator. 'Scooter' means something completely different in Br.Eng., as referred to in my link above. </small> <span style="text-shadow:#BBBBBB 0.2em 0.2em 0.1em; class=texhtml"><font face="MV Boli" color="blue">] (])</font></span> 22:37, 22 February 2015 (UTC) | |||
== Was the fictional character "The Jackal" (as played by Edward Fox and Bruce Willis) based on Carlos The Jackal? == | |||
::::::::::<small>I assume at my poorly designed airport they would have one scooter take the person to the elevator, put them in a wheelchair for the elevator ride, then put them on another scooter at the other level. Any elderly or handicapped person would find all this jostling quite annoying. (As for how the scooters get to the upper level in the first place, there must be a freight elevator somewhere.) ] (]) 16:36, 23 February 2015 (UTC) </small> | |||
Talking about the fictional assassin from the books and films. I once read somewhere that the real Carlos The Jackal didn't like being compared to the fictional character, because he said he was a professional Marxist revolutionary, not merely a hitman for hire to the highest bidder (not in the article about him at the moment, so maybe not true). ] (]) 02:47, 31 December 2024 (UTC) | |||
:Not an answer, but some related references: NYC walks faster than London according to this research , and Singapore, Copenhagen and Madrid are the top three fastest walking cities. ] has a nice story about walking speeds in various cities here . ] (]) 21:29, 20 February 2015 (UTC) | |||
:No, the character wasn't based on Carlos. The films are based on the 1971 historical fiction novel '']'' by Frederick Forsyth, which begins with a fairly accurate account of the actual 1962 assassination attempt on Charles de Gaulle by the French Air Force lieutenant colonel ], which failed. Subsequently in the fictional plot the terrorists hire an unnamed English professional hitman whom they give the codename 'The Jackal'. | |||
::Indeed the case. Londoners also have this weird aversion to J-walking. Even when there's no cars for 50m! Absolutely inefficient. Especially when you've an appointment to keep. Odd about the top three though. ] | <sup>]</sup> 3 Adar 5775 19:20, 22 February 2015 (UTC) | |||
:] was a Venezuelan terrorist named Ilich Ramírez Sánchez operating in the 1970s and '80s. He was given the cover name 'Carlos' when in 1971 he joined the Popular Front for the Liberation of Palestine. When authorities found some of his weapons stashed in a friend's house, a copy of Forsyth's novel was noticed on his friend's bookshelf, and a ''Guardian'' journalist then invented the nickname, as journalists are wont to do. {The poster formerly known as 87.81.230.195} ] (]) 03:15, 31 December 2024 (UTC) | |||
::There's also the fictionalised Ilich Ramírez Sánchez / Carlos the Jackal from the ] novels. ] (]) 10:44, 31 December 2024 (UTC) | |||
== References == | |||
:] has written about different styles of communication, so this might have a similar name. | |||
:—] (]) 20:38, 20 February 2015 (UTC) | |||
I am on to creating an article on {{ill|Lu Chun|zh|陸淳}} soon. If anyone has got references about him other than those on google, it would be great if you could share them here. Thanks, {{User:ExclusiveEditor/Signature}} 11:20, 31 December 2024 (UTC) | |||
::The work of Deborah Tannen is really worth exploring here. Her older books are the most interesting for this question. The field of research, I think, is called sociolinguistics. See http://faculty.georgetown.edu/tannend/books.html. They were a real eye-opener for me. --] (]) 16:11, 23 February 2015 (UTC) | |||
:Did you try the ] of Taiwan? The library has a lot of collection about history of Tang dynasty. If you want to write a research paper for publication purpose, you need to know what have been written by others. Then the under the central library can be a good starting point. ] (]) 09:16, 1 January 2025 (UTC) | |||
:Another option is to not speak, but still "make your presence known", by making loud footsteps as you approach, or maybe rattling your shopping basket/trolley if in the grocery store. ] (]) 22:50, 20 February 2015 (UTC) | |||
== Battle of the Granicus == | |||
::In cases like that I might wait and if the person looked particularly grouchy I've played ignorant and said, "Terribly sorry, didn't realise you were there." ] | <sup>]</sup> 3 Adar 5775 19:20, 22 February 2015 (UTC) | |||
This month about identification of the Battle of the Granicus site, stating in particular: "Professor Reyhan Korpe, a historian from Çanakkale Onsekiz Mart University (ÇOMÜ) and Scientific Advisor to the “Alexander the Great Cultural Route” project, led the team that uncovered the battlefield". However, per ] it seems that the exact site has been known since at least . Am I reading the news correctly that what Korpe's team actually did was mapping Alexander’s journey to the Granicus rather than identifying the battle site per se? Per news, "Starting from Özbek village, Alexander’s army moved through Umurbey and Lapseki before descending into the Biga Plain". ]<sup>]</sup> 23:38, 31 December 2024 (UTC) | |||
:We have an article on ]. It's a general thing, which envelops waiting for people to move themselves. Not sure if that has a particular name. ] ] 23:03, ], ] (UTC) | |||
:If Körpe and his team wrote a paper about their discovery, I haven't found it, so I can only go by news articles reporting on their findings. Apparently, Körpe gave a presentation at the Çanakkale Provincial Directorate of Culture and Tourism for an audience of local mayors and district governors,<sup></sup> and I think the news reports reflect what he said there. Obviously, the presentation was in Turkish. Turkish news sources, based on an item provided by ], quote him as saying, "{{tq|Bölgede yaptığımız araştırmalarda antik kaynakları da çok dikkatli okuyarak, yorumlayarak savaşın <u>aşağı yukarı</u> tam olarak nerede olduğunu, hangi köyler arasında olduğunu, ovanın tam olarak neresinde olduğunu bulduk.}}" Google Translate turns this into, "During our research in the region, by reading and interpreting ancient sources very carefully, we found out <u>more or less</u> exactly where the war took place, which villages it took place between, and where exactly on the plain it took place." I cannot reconcile "more or less" with "exactly". | |||
: may be useful, if you'd rather not wait, but I don't like the look of the guy on the cover. seems friendlier. ] ] 23:05, ], ] (UTC) | |||
:The news reports do not reveal the location identified by Körpe, who is certainly aware of Hammond's theory, since he cited the latter's 1980 article in earlier publications. One possibility is that the claim will turn out to have been able to confirm Hammond's theory definitively. Another possibility is that the location they identified is not "more or less exactly" the same as that of Hammond's theory. --] 02:08, 2 January 2025 (UTC) | |||
= January 1 = | |||
::I don't care for that first title: "The Coward's Guide...". Wanting to avoid conflict isn't cowardice, it's proper social behavior. It's those who try to cause conflict who should be ostracized (unless doing so creates conflict, of course). ] (]) 23:15, 20 February 2015 (UTC) | |||
== Has there ever been an incident of a serial killer murdering another serial killer? == | |||
:::It depends on what we consider conflict. A polite exchange wherein a person is made aware that they're blocking someone's way and the other person is friendly about it is perfectly fine and makes people more likely to be polite in other situations. It's another thing if we're talking about unnecessarily making an ass of oneself or intervening by pointing out someone's attempt to cause conflict is causing a nuisance to other people. For instance, yesterday at a grocery store after I'd checked out, a Norwegian (based on his accent) gentleman was reading a magazine and waiting for a loyalty club card form after having put all his items on the belt. The cashier was doing her thing and no action was required by the man, but this older fellow behind him (who looked like a ] based on his beard actually) said, "You should read that at home" in a voice most grumpy. The Norwegian was surprised and asked the guy to repeat himself and the man repeated what he said twice in an angry voice. I said to the angry fellow twice, "That's really not necessary" with a disgusted look on his face and he was silent afterwards. There was another instance where I had to tell off a lady in a car who was being rude to my friend's mother simply because she was standing in a parking spot to save it for her husband (all of them were our guests and the lady in the car was giving a poor impression of the local hospitality). ] | <sup>]</sup> 3 Adar 5775 19:20, 22 February 2015 (UTC) | |||
Question as topic. Has this ever happened outside of the movies? ] (]) 05:30, 1 January 2025 (UTC) | |||
:::I imagine you're also not fond of the term "]". Not calling you that, but there's no consensus on proper social behaviour. What's good for the goose may be good for the gander, but doesn't work at all for the wolf (or even a busy beaver). "As ] is a group phenomenon, factors such as group size, unanimity, cohesion, status, prior commitment, and public opinion help determine the level of conformity an individual displays." ] ] 23:24, ], ] (UTC) | |||
:This is an interesting question. Just because you can't find any incident, doesn't mean this kind of case never happened (type II error). ] (]) 09:57, 1 January 2025 (UTC) | |||
::::Conformity and conflict avoidance are by no means the same. For example, if somebody has purple hair, the conformist would be upset by that and say so, while conflict avoidance would lead to the attitude that "as long as they aren't causing any harm, let them do their own thing". ] (]) 18:21, 23 February 2015 (UTC) | |||
:Apparently yes: ] was killed by one of his his accomplices, ]. --] (]) 12:13, 1 January 2025 (UTC) | |||
:My natural instinct is to say something like "You know, a toddler could still possibly slip by, but you could make the aisle completely impassible if you angled your cart diagonally and then used your lard ass to block the rest". Fortunately, my conflict avoidance instinct has won the battle every time so far. ] (]) 23:19, 20 February 2015 (UTC) | |||
::Of course it would be more notable if the two were not connected to each other. --] (]) 08:22, 2 January 2025 (UTC) | |||
::<small>So, despite , you're still just ] ] 23:37, ], ] (UTC) </small> | |||
:If you're including underworld figures, this happens not infrequently. As an Aussie, a case that springs to mind was ] murdering ]. Both underworld serial murderers. I'm sure there are many similar cases in organised crime. ] (]) 08:40, 2 January 2025 (UTC) | |||
:::My favourite, which works on escalators, elevators, and in shopping aisles, is "So, I know you are wondering why I brought you here today..." in a really posh British accent. Works every time. <span style="text-shadow:#BBBBBB 0.2em 0.2em 0.1em; class=texhtml"><font face="MV Boli" color="blue">] (])</font></span> 00:28, 21 February 2015 (UTC) | |||
::Aren't hired killers distinct from the usual concept of a serial killer? ←] <sup>'']''</sup> ]→ 09:11, 2 January 2025 (UTC) | |||
: |
:Outside the movies? Sure, on ]. ] (]) 21:09, 2 January 2025 (UTC) | ||
:The Dexter character from the multiple Dexter series is based on ], who killed criminals, including murderers. It is necessary to decide how many merders each of those murders did in order to decide if you would want to classify them as serial killers or just general murderers. ] (]) 19:04, 3 January 2025 (UTC) | |||
::It sounds like the '']'' film series might have also drawn inspiration from Filho. ←] <sup>'']''</sup> ]→ 03:24, 4 January 2025 (UTC) | |||
== Another serial killer question == | |||
:::::It's sometimes used by managers when starting a staff meeting after a tense silence at the beginning... or at least that is a stereotype. :) <span style="text-shadow:#BBBBBB 0.2em 0.2em 0.1em; class=texhtml"><font face="MV Boli" color="blue">] (])</font></span> 17:07, 22 February 2015 (UTC) | |||
about 20 years ago, I saw a documentary where it was said that the majority of serial killers kill for sexual gratification, or for some sort of revenge against their upbringing, or because in their head that God (or someone else) told them to kill. But the FBI agent on the documentary said something about how their worst nightmare was an extremely intelligent, methodical killer who was doing what he did to make some sort of grand statement about society/political statement. That this sort of killer was one step ahead of law enforcement and knew all of their methods. Like a Hannibal Lecter type individual. He said that he could count on the fingers of one hand the sort of person who he was talking about, but that these killers were the most difficult of all to catch and by far the most dangerous. Can you tell me any examples of these killers? ] (]) 05:49, 1 January 2025 (UTC) | |||
::::::<small>I fail to see how a potentially ] accent could ever be considered posh (one of my least favourite terms along with ''boffin''), my good sir. ] | <sup>]</sup> 3 Adar 5775 19:20, 22 February 2015 (UTC)</small> | |||
:] ("the Unabomber") comes to mind. --] (]) 07:06, 1 January 2025 (UTC) | |||
:::::::<small>Oh, dear chap, I do apologize for my failure to inform you that I have spent most of my life abroad, worked mostly with foreigners (as I still do), and therefore do not, in my daily life, actually have a Scouse accent, but only use it when I 'need' it. It is my native dialect, but, believe it or not, there are people who are perfectly capable of ]. </small> <span style="text-shadow:#BBBBBB 0.2em 0.2em 0.1em; class=texhtml"><font face="MV Boli" color="blue">] (])</font></span> 21:36, 22 February 2015 (UTC) | |||
::I second this. Ted the Unabomber only got finally caught by chance, only after his brother happened to recognise him. ] (]) 08:43, 2 January 2025 (UTC) | |||
:More than a few killed for money; ] apparently just for joy. The case of ] comes to mind, who hoped to demonstrate superior intellect; if they had not bungled their first killing despite spending seven months planning everything, more would surely have followed. --] 15:09, 1 January 2025 (UTC) | |||
:]. ] (]) 13:51, 6 January 2025 (UTC) | |||
== Missing fire of London == | |||
::<small>Shock, I have something in common with Stu. “And with just a bit more effort, you could block ''both'' these intersecting passages!” —] (]) 05:03, 22 February 2015 (UTC)</small> | |||
] covered the in this somewhat tongue-in-cheek, but apparently factual, film. At 00:15 it refers to 'the biggest London blaze since 1892'. What happened in 1892 that could be considered comparable to the Palace's demise, or at least sufficiently well-known to be referred to without further explanation? | |||
:::What ever happened to just saying pardon me? | |||
I can see nothing in ], ], ] or ]. The records "May 8, 1892 - Scott's Oyster Bar, Coventry Street. 4 dead.", but also lists later fires with larger death tolls. Does anyone have access to the Journal of the ]'s article ? <span class="nowrap">] <sup>]</sup><sub>]</sub></span> 13:48, 1 January 2025 (UTC) | |||
::::That certainly is appropriate when somebody is shopping in a considerate way and just happens to have their cart where you need to go. But then you have people who abandon their cart blocking a main aisle, with no attempt to park it out of the way, before they go get whatever item they forgot. It seems like such inconsiderate behavior demands stronger words. However, I've come to understand that a large portion of these people suffer from a mental deficiency. That is, they don't even think that leaving their cart in the way of everybody else will be inconvenience, because they simply can't ]. Those with autism spectrum disorders are one such group. ] (]) 21:20, 22 February 2015 (UTC) | |||
:I see the ] destroyed half the capital of Newfoundland and Labrador. But comparing that to ], which destroyed only the Crystal Palace, is an odd choice. ] ] 14:45, 1 January 2025 (UTC) | |||
= February 21 = | |||
::It would also be odd to call it a "London blaze". --] 15:15, 1 January 2025 (UTC) | |||
:::The closest I found was the ]. ] (]) 16:30, 1 January 2025 (UTC) | |||
== Islamic ruling infertile woman vs. fertile man and fertile woman vs. infertile man married or single == | |||
::::Also a large fire at Wood Street in the City in 1882 (perhaps later mistaken for 1892?). ] (]) 16:40, 1 January 2025 (UTC) | |||
:::::I too wonder whether the Movietone newsreader was the victim of a typo. In December ''1897'' ] suffered "the greatest fire...that has occurred in the City since the Great Fire of 1666". . --] (]) 11:46, 2 January 2025 (UTC) That's also mentioned, I now see, in Verbarson's London Fire Journal link. --] (]) 12:24, 2 January 2025 (UTC) | |||
:{{re|Verbarson}} ''Fires in London and the Metropolitan Fire Brigade in 1892'' is available on JSTOR as part of the Misplaced Pages Library. It doesn't give details of any individual fires. ] (]) 16:51, 1 January 2025 (UTC) | |||
Is there a Islamic ruling whether a married infertile man or single infertile man can have sexual intercourse with a single or married fertile woman and also whether a married or single infertile woman can have sexual intercourse with a single or married fertile man? Please no discussion, just answer and thanks. <small class="autosigned">— Preceding ] comment added by ] (]) 00:39, 21 February 2015 (UTC)</small><!-- Template:Unsigned IP --> <!--Autosigned by SineBot--> | |||
::{{Re|DuncanHill}}, so it is. The DOI link in that article is broken; I should have been more persistent with the JSTOR search. Thank you. <span class="nowrap">] <sup>]</sup><sub>]</sub></span> 17:15, 1 January 2025 (UTC) | |||
:It will depend on the sect of Islam. Generally speaking, however, infertility does not matter, and sex before marriage is generally perceived as ] - forbidden. Adultery is considered as a sin, and is generally treated with the death penalty under ]. You will have to expand on which type of Islamic ruling you are asking about, as there are many different types. <span style="text-shadow:#BBBBBB 0.2em 0.2em 0.1em; class=texhtml"><font face="MV Boli" color="blue">] (])</font></span> 01:14, 21 February 2015 (UTC) | |||
:Unexpectedly, from the ''Portland Guardian'' (that's ]): Dated 26 November 1892. ] ] 07:02, 2 January 2025 (UTC) | |||
*Misplaced Pages has an article titled ] which may be of use to answering your question. I would read the article, and then follow references made by the article to more reading within and outside Misplaced Pages, in order to answer the question for yourself. --]] 02:08, 21 February 2015 (UTC) | |||
::Oh, the poor ducks. --] 12:05, 2 January 2025 (UTC) | |||
::<small>The whole OCR transcript of that blurred newspaper column is hilarious. "The fames have obtained a firm bold", indeed! {The poster formerly known as 87.81.230.195} ] (]) 12:07, 2 January 2025 (UTC)</small> | |||
::Setting aside the unsung history of the passionate ducks of London, what I see in that clipping is: | |||
::* 1892 - Australia is still a colony (18+ years to go) | |||
::* which is linked to the UK by (i) long-distance shipping, and (ii) ] | |||
::* because of (i), the London docks are economically important | |||
::* because of (ii), they get daily updates from London | |||
::Therefore, the state of the London docks (and the possible fate of the Australian ships there) is of greater importance to Australian merchants than it is to most Londoners. So headlines in Portland may not reflect the lesser priority of that news in the UK? <span class="nowrap">] <sup>]</sup><sub>]</sub></span> 17:15, 2 January 2025 (UTC) | |||
:::Yes, I was highly impressed by the rapidity of the Victorian Victorian telegraph system there. But my money's on Antiquary's theory, above - I think the newsreel announcer's script had 1892 as a typo for 1897. ] ] 18:31, 2 January 2025 (UTC) | |||
::::Which I have finally found (in WP) at ] (using the same cite as Antiquary). It does look persuasively big ("The Greatest Fire of Modern Times" - ]), though there were no fatalities. Despite that, an inquest was held. It sounds much more likely than the docks fire to have been memorable in 1936. <span class="nowrap">] <sup>]</sup><sub>]</sub></span> 19:26, 2 January 2025 (UTC) | |||
== Real estate customers == | |||
= January 4 = | |||
When a real estate broker facilitates a sale between a house buyer and a house seller, (a) does the real estate broker serve the buyer (by negotiating a low price for the house), (b) does the real estate broker serve the seller (by negotiating a high price for the house), or (c) does the real estate broker serve both the buyer and the seller (by negotiating a compromised price for the house)? <br> | |||
—] (]) 22:07, 21 February 2015 (UTC) | |||
== Could the Sack of ] be almost == | |||
:Neither and both and all three. Both the buyer and the seller can hire a ] to represent their interests, and the two brokers negotiate the best deal for their own client, and then each take their cut of the sale. There are also dual agents, though these are rare, and in some cases, may be against the rules, depending on jurisdiction. That's because both the ] and the seller's agent each have a ] responsibility to their client, and the buyer and seller have exactly competing interests. If only one of the parties has an agent (which is actually pretty common, perhaps the most common arrangement) it is more common to have a seller's agent; buyers are more likely to act on their own than the sellers, but there are still plenty of transactions involving two agents. There are also situations known as "FSBO" (often pronounced "fizzbo" in certain dialects) or ] situations, but that gets tricky, because the seller has to hire all of the lawyers and inspectors and file all the paperwork themselves. The seller's agent usually does all that dirty work, which is what they get their 6% commission for. Buyer's agents (which are a fairly recent phenomenon) typically get a 3% commission rather than 6% because they don't have to handle all the legal rigmarole the seller's agent does. --]] 22:17, 21 February 2015 (UTC) | |||
historical in the sense that the story of what happened, happened to a different city but was transferred to Jericho?] (]) 05:37, 4 January 2025 (UTC) | |||
:It might be. But then again, it might not be. Following whatever links there are to the subject within the article might be a good start for finding out about whatever theories there might be. ←] <sup>'']''</sup> ]→ 07:19, 4 January 2025 (UTC) | |||
:To believe that the events in the story are historical, whether for Jericho or another city, amounts to believing in a miracle. Barring miracles, no amount of horn-blowing and shouting can bring defensive walls down. | |||
:Jericho was destroyed in the 16th century BCE. The first version of the ] was written in the late 7th century BCE, so there are 9 centuries between the destruction and the recording of the story. An orally transmitted account, passed on through some thirty generations, might have undergone considerable changes, turning a conquest with conventional war practices, possibly with sound effects meant to install fear in the besieged, into a miraculous event. --] 10:50, 4 January 2025 (UTC) | |||
: The sack was described in the ], which however was likely compiled around 640–540 BCE, some six or seven centuries after the supposed Hebrew conquest of Canaan. Some scholars now discount the whole Exodus and Conquest narrative as political lobbying written by ] (which the Persians later took over) hoping to be given control over the former territory of Israel as well as being restored to their native Judah. | |||
:While practices vary from state to state, in the United States there typically is a listing broker, who has a relationship with the seller, and a selling broker, who has a relationship with the buyer (or, often, buyers) and takes the buyer to see houses listed by a variety of sellers. Except in the somewhat unusual case of the buyer's agent, however, both the listing broker and the selling broker are deemed to represent the seller. In practice, while the listing broker is fairly focused on getting the highest price, the selling broker's strongest incentive is to promote the consummation of a transaction, with price a secondary consideration. In addition, notwithstanding that their legal obligation is to the seller, selling brokers often feel a considerable degree of loyalty to the buyer with whom they have a relationship. ] (]) 03:56, 23 February 2015 (UTC) | |||
:The narrative logically explains why a people once 'Egyptian slaves' (like all subjects of the Pharoah) were later free in Canaan, but by then it was likely forgotten that Egypt once controlled almost the entirety of Canaan, from which it withdrew in the ]. The Hebrew peoples of the (always separate) states of Israel and Judah emerged from Canaanite culture ''in situ'', though minor folk movements (for example, of the ], who often had Egyptian names) may have had a role. {The poster formerly known as 87.81.230.195} ] (]) 10:52, 4 January 2025 (UTC) | |||
:::I heard the sack of Jericho in book of Joshua was an explanatory myth, not some kind of Exile claim to ownership, which is more logical anyway. If there were a more recent city that was sacked, it would be less than the estimate of 30 geneations of remembrance. I did forget to stress that when I asked if the story could be almost historical that I wasn't suggesting that Jericho's walls were supernaturally destroyed by trumpets. After all, the actual method of conquest in the story could be the connivance of the traitor Rahab.] (]) 02:24, 5 January 2025 (UTC) | |||
::::Oh, certainly the myth likely existed before it was consolidated with others into the written documents, just as stories about the mythical ] may have been adapted into the fictional ] of the supposedly contemporary ] describing his exploits in the 6th century BCE court of ], although scholars generally agree that this was actually written in the period 167–163 BCE. {The poster formerly known as 87.81.230.195} ] (]) 07:15, 5 January 2025 (UTC) | |||
::The Israelites partly emerged ''in situ'' (though there was also a definite nomad/pastoralist component), especially along the West Bank hill-chain (running in an approximate north-south direction) where the ] took hold among the rural inhabitants there. They were not originally city-dwellers, and their culture could not have been consolidated until the power of the Canaanite cities in that area had declined, and it's not too hard to believe that they sometimes moved against what cities remained, so that part of the conquest narrative is not necessarily a pure myth. Jericho was in the valley (not along the hill-chain), so was not part of the core settled rural agricultural four-room house area, but was inhabited more by pastoralists/animal-herders who became affiliated... ] (]) 21:19, 5 January 2025 (UTC) | |||
= February 22 = | |||
==Accessibility, for URLs in text document== | |||
== What is this painting? == | |||
We've been asked to increase the accessibility of all documents we produce, esp. syllabi. I use WordPerfect, where I don't seem to be able to have a URL with a descriptive text in the way Word allows. 508 is the operative term. I'm trying this out: "Princeton University has some handy tips on what is called “active reading, on this webpage: https://mcgraw.princeton.edu/active-reading-strategies." In other words, descriptive text followed by a bare URL. Is that good for screen readers? {{U|Graham87}}, how does this look/sound to you? Thanks for your help, ] (]) 18:03, 4 January 2025 (UTC) | |||
:{{replyto|Drmies}} I wouldn't make a general rule about that as it's context-dependent ... depending on how many URL's are in a document, reading them might get annoying. In general I'd prefer to read a link with descriptive text rather than a raw URL, because the latter aren't always very human-readable ... but I don't think this is really an accessibility issue; just do what would make sense for a sighted reader here. ] (]) 00:34, 5 January 2025 (UTC) | |||
::], thanks. There's only one or two in a ten-page document. According to our bosses, this is an accessibility issue--but it seems to me as if someone sounded an alarm and now everyone who doesn't actually know much about the issue is telling us to comply with a set of directives which they haven't given us. Instead, we are directed to some self-help course that involves only Word. It's fun. ] (]) 15:34, 5 January 2025 (UTC) | |||
:Stop using WordPerfect and start using Word. --] 07:05, 5 January 2025 (UTC) | |||
::I don't know why, but it seems many legal professionals prefer WordPerfect. ] (]) 10:21, 5 January 2025 (UTC) | |||
:::], thanks so much for that helpful suggestion. ] (]) 15:27, 5 January 2025 (UTC) | |||
:You can create a hyperlink to a file using WordPerfect. First, you select text or a graphic you want to create a hyperlink. Then you click “Tools”, select “Hyperlink” and then type a path or document you want to link to. ] (]) 10:18, 5 January 2025 (UTC) | |||
::], that sounds like it might work: thank you. ] (]) 15:34, 5 January 2025 (UTC) | |||
:{{small|Do web browsers display WordPerfect documents? I don't think I have a WordPerfect viewing app installed on my platform (macOS). Does anyone have a ] of a WordPerfect document handy? --] 14:56, 5 January 2025 (UTC)}} | |||
::], WP translates easily to PDF and to Word. I use PDFs in my ]. ] (]) 15:34, 5 January 2025 (UTC) | |||
:::You can see why WordPerfect is popular in legal circles at ] (fourth bullet point) and ]. ] (]) 16:48, 5 January 2025 (UTC) | |||
:::I don't have the feeling this answers my question. Would I have to find and install an app that translates .wpd documents to .pdf or .doc documents? Would I then be able to tell my browser to use this app? The question is informative, not meant to bash a product that I have zero familiarity with. --] 17:05, 5 January 2025 (UTC) | |||
::::I've opened early WordPerfect (WP 5.1) documents using both Word and Firefox without any need for a third party translator. The only trick was changing the file extension to .WPD so that my computer could create the file association more easily. In the old days, file extensions were not so rigorously restrictive and many files ended up with extensions like .01 or .v4 or whatever. ] (]) 17:39, 5 January 2025 (UTC) | |||
:::::I cannot check if it would work for me, for lack of access to any WordPerfect document of any age. --] 21:22, 5 January 2025 (UTC) | |||
:::::: ] ] 00:25, 7 January 2025 (UTC) | |||
:::::::Thanks, finally an answer. When I click on a {{mono|.wpd}} link, the file is downloaded. I can then open and view it with ]. (I can also open it with ], but then I get to see garbage like ╖#<m\r╛∞¼_4YÖ¤ⁿVíüd╤Y.) --] 14:44, 7 January 2025 (UTC) | |||
::Yes, web browsers do display WordPerfect documents. If you google “wpd online viewer”, you will find a lot of them. ] (]) 23:04, 5 January 2025 (UTC) | |||
:::When I google , I get two hits, one to this page and one to where you can <u>upload</u> a WPD document in order to be able to view it online. What happens when you view an html page with something like {{mono|<nowiki><a href="file:///my-document.wpd">Looky here!</a></nowiki>}} embedded? --] 13:49, 6 January 2025 (UTC) | |||
::::Yes, you're right. Only Docx2doc (https://www.docx2doc.com/convert) and ] provide online viewers now. However, there are still other offline alternative, such as Cisdem (https://www.cisdem.com/document-reader-mac.html) and ]. ] (]) 09:46, 7 January 2025 (UTC) | |||
::::Some other text editors, such as ], can open and view WPD files. However, after editing, the WPD files can only be saved as other formats, such as docx or doc. ] (]) 09:49, 7 January 2025 (UTC) | |||
One more thing that just came up--we got rapped on the fingers though the mandatory "training" didn't touch on it. We've been told that hyphens are bad. The internet tells me that screenreaders have trouble with hyphenated words, but does this apply also to date ranges? {{U|Graham87}}, does yours get this right, "Spring Break: 17-21 March"? For now I'm going with "Spring Break, 17 to 21 March", but it just doesn't look good to my traditional eyes. And on top of that I have to use sans serif fonts... ] (]) 17:44, 7 January 2025 (UTC) | |||
This is the best shot I can find, but it displays behind the bar at a renovated church in Southampton, UK? | |||
*To give another example, I have to redo this: "Final grades are computed along the following scale: A: 90-100; B+: 87-89; B: 80-86; C+: 77-79; C: 70-76; D+: 67-69; D: 60-66; F: Below 60." ] (]) 17:49, 7 January 2025 (UTC) | |||
**{{replyto|Drmies}} Under its default setting my screen reader does read out the hyphens, but I have my punctuation set lower than normal because I don't like hearing too much information so it doesn't for me. The other major Windows screen reader, ], also reads them out by default. ] (]) 01:05, 8 January 2025 (UTC) | |||
***Thanks ]--I appreciate your expertise. ] (]) 01:14, 8 January 2025 (UTC) | |||
***:As recently discussed on the Help or Teahouse desk, a date or other range should ''technically'' use an unspaced ], not a hyphen (according to most manuals of style, including our own), but I doubt that screen readers would notice the difference. {The poster formerly known as 87.81.230.195} ] (]) 08:23, 8 January 2025 (UTC) | |||
= January 5 = | |||
http://www.tripadvisor.co.uk/LocationPhotoDirectLink-g186299-d732578-i35680787-The_Vestry_Restaurant_Bar-Southampton_Hampshire_England.html#35680787 | |||
== How to search for awkwardly named topics == | |||
--] (]) 12:11, 22 February 2015 (UTC) | |||
:'']'', by ], currently on display in the ]. ] (]) 12:46, 22 February 2015 (UTC) | |||
On and off I've been looking for good sources for the concepts of ] and ] so as to improve the articles, but every time I try I only get one or two somewhat helpful results. Many of the results are not of material about the concepts of general union or trade union federations, but often about a ''specific'' instance of them, and as a result hard to gleen a lot from about the broader concept. Typcially this is because of issues such as many general unions being named as such (for example ]). I'm aware of the search trick that'd be something like {{tq|"general union" -Transport & General Workers' Union}} but I've found it largely cumbersome and ineffective, often seeming to filter out any potential material all together | |||
:] ] (]) 12:41, 22 February 2015 (UTC) | |||
Thought I'd ask because I'd like to improve those articles, and this is an issue I'm sure would come up again for me otherwise on other articles ] (]) 13:22, 5 January 2025 (UTC) | |||
== Inflation == | |||
:Do any of the articles listed at ] help? ] (]) 14:35, 5 January 2025 (UTC) | |||
Hypothetically and in theory, if every country had a certain amount of money and more money was made so that the amount of money per person was made exactly the same and the amount of money in the world was doubled, and all prices for things were frozen, would inflation still occur? And why? I know this would never work in reality and is flawed in many ways but would it work in theory? ] (]) 12:37, 22 February 2015 (UTC) | |||
:If you search for , most hits will not be about a specific instance. --] 14:43, 5 January 2025 (UTC) | |||
= January 6 = | |||
:What would be the mechanism by which prices were kept the same? See this discussion of government price-fixing: . ] (]) 13:01, 22 February 2015 (UTC) | |||
== What does the ] consist of? == | |||
:We also have an article ], but it could use some loving attention. ] (]) 13:04, 22 February 2015 (UTC) | |||
I asked about this at the article talk page and WikiProject Palestine, no response. Maybe it's not a question Misplaced Pages can answer, but I'm curious and it would improve the article. ] (]) 09:13, 6 January 2025 (UTC) | |||
::You're basically describing the United States at the time of the western gold and silver strikes—because the US had a ] gold and silver standard, adding more gold and silver to circulation literally increased the money supply. As more and more money goes into circulation, its value goes down, so prices rise to compensate, causing inflation. If (as you postulate) prices were frozen, then with real-terms prices falling (as money is worth less), there would be less incentive to produce goods. Assuming a relatively free market in other respects (e.g., people not being forced at gunpoint to keep productivity levels up), you would get shortages accompanied by either rationing or queueing. In the real world in this situation, some of the money flows overseas (think all those buildings owned by oil-rich countries), which in the short term stabilises the economies of both the newly-rich country and those countries without oil/gold/diamonds etc who are suddenly relatively poorer. ] (]) 13:09, 22 February 2015 (UTC) | |||
*It's acronym (or an abbreviation) for the four principles enumerated in the article. Like how the ] ''is'' the first ten amendments to the US Constitution. <span style="font-family: Cambria;"> ] (])</span> 13:16, 6 January 2025 (UTC) | |||
*:''Thawabit'' is short for ''alThawabit alWataniat alFilastinia'', the "Palestinian National Constants". ''Thawabit'' is the plural of '']'', "something permanent or invariable; constant". --] 13:36, 6 January 2025 (UTC) | |||
*:What I'm saying is that I'm not sure the article is correct. The sourcing is thin, reference are paywalled, offline, or dead, and Google isn't helpful. Other scholarly and activist sources give different versions of the Thawabet, e.g. adds the release of Palestinian prisoners, adds that Palestine is indivisible. The article says that these principles were formulated by the PLO in 1977 but doesn't link to a primary source (like the Bill of Rights). I don't know if you're a subject matter expert here, I'm not--actually trying to figure this out. ] (]) 13:39, 6 January 2025 (UTC) | |||
*::I was able to access the paywalled articles through the Misplaced Pages library, which adds a little more clarity. ] (]) 10:18, 7 January 2025 (UTC) | |||
:According to , a fifth principle was added in 2012: "the objection to recognize the State of Israel as the nation-state of the Jewish people". However, I cannot find this in the --] 13:29, 6 January 2025 (UTC) | |||
:::Yes, inflation would occur by definition; you've described a situation in which "more money was made", and that's inflation. ] (]) 15:18, 22 February 2015 (UTC) | |||
:::I checked the Arabic Misplaced Pages article before I responded above, and they list the same four principles. <span style="font-family: Cambria;"> ] (])</span> 13:41, 6 January 2025 (UTC) | |||
::::That appears to be a translation of the English article, so this doesn't mean much to me. ] (]) 13:44, 6 January 2025 (UTC) | |||
:::::I've poked around a little, and there doesn't appear to have been any change. <span style="font-family: Cambria;"> ] (])</span> 13:59, 6 January 2025 (UTC) | |||
::::::The list in the book I linked to above is not the same as that in our article. The book does not include a "right to resistance", but demands the release by Israel of all Palestinian prisoners. It would be good to have a sourced, authoritative version, in particular the actual 1977 formulation by the PLO. Of course, nothing is so changeable as political principles, so one should expect non-trivial amendments made in the course of time. --] 14:21, 6 January 2025 (UTC) | |||
:::::::That book is incorrect. <span style="font-family: Cambria;"> ] (])</span> 21:07, 6 January 2025 (UTC) | |||
::::::::How do you know? --] 00:04, 7 January 2025 (UTC) | |||
::::The text does not explicitly say, "among others", but the use of {{lang|ar|بها بما في ذلك}} suggests that this list of four principles is not exhaustive. --] 00:27, 7 January 2025 (UTC) | |||
= January 7 = | |||
::::I wouldn't say that is inflation, but rather it's one factor which causes inflation. If there were strong enough factors fighting inflation at the same time, it would be possible to increase the money supply without any inflation. ] (]) 15:25, 22 February 2015 (UTC) | |||
== Is there such a thing as a joke type index? == | |||
:::::You're inflating the money supply: that ''is'' inflation. If your population and economy grow rapidly fast while the money supply is inflated very slowly, you might end up having simultaneous inflation and falling prices. ] (]) 15:36, 22 February 2015 (UTC) | |||
Has anyone produced an index of joke types and schemata (schemes?) along the lines of the ] for folk tales? More generally what kind of studies of the structure of jokes and humor are available? Has anyone come up with an A.I. that can generate new jokes? ] (]) 18:15, 7 January 2025 (UTC) | |||
::::::"In economics, ] is a sustained increase in the general price level of goods and services in an economy over a period of time." So no, it's not inflating the money supply. That's related, but not the same thing. ] (]) 15:45, 22 February 2015 (UTC) | |||
:For starters, there's ]. ←] <sup>'']''</sup> ]→ 21:14, 7 January 2025 (UTC) | |||
:AI generated jokes have been around for years. Just Google for it. They range from weird to meh. ]|] 10:38, 8 January 2025 (UTC) | |||
:] made an attempt of sorts in his two joke collections, but it was kind of a half-assed approach: there are a bunch of indices printed on pages, but no key tying them together per se. His interest was in the core of the subject of the joke, so he might have said, for example, that ''these'' jokes were all based on unresolved Oedipal drives while ''those'' jokes were based on hatred of the mother (he was a capital "F" Freudian). The link Bugs shared is more about the formats of the jokes themselves, though some are also differentiated by their subject (albeit in a more superficial way than Legman attempted). ] (]) 21:15, 8 January 2025 (UTC) | |||
:] has attempted to develop a theory of humour (as well as art and discovery), first in ''Insight and Outlook'' (1949) and slightly elaborated further in '']'' (1964). He did, however, not develop a typology of jokes. IMO ]'s ] presented in ''Semantic Mechanisms of Humor'' (1985) is essentially the same as Koestler's, but Raskin does not reference Koestler in the book. For an extensive overview of theories of humour see . --] 00:51, 9 January 2025 (UTC) | |||
:::::::That definition appears to conflate the symptom with the (presumed) cause. —] (]) 07:30, 23 February 2015 (UTC) | |||
= January 8 = | |||
::::::::I assume that your tabbing was off, and you meant to say that about ]'s definition. My def comes straight from our article, and says nothing about expanding the money supply. ] (]) 18:07, 23 February 2015 (UTC) | |||
== ''The Nest'' magazine, UK, 1920s == | |||
:::::::::I'm more careful about my tabbing than many around here. I assume you'll agree that we must be wary about relying on a Misplaced Pages article as a final authority. —] (]) 08:53, 24 February 2015 (UTC) | |||
I have a copy of {{cite book | title = The Grocer's Window Book | year = 1922 | location = London | publisher = The Nest Magazine }}, "arranged by The Editor of ''The Nest''". The address of ''The Nest'' Magazine is given as 15 Arthur Street, London, EC4. It contains suggestions for arranging window displays in an attractive manner to attract customers into independent grocer's shops. I would be interested to know more about ''The Nest''. I suspect it may have something to do with Nestles Milk, as 1) the back cover is a full-page advertisement for Nestles and Ideal Milk, and there are several other adverts for Nestles products in the book, and 2) one of the suggested window displays involves spelling out "IDEAL" with tins of Ideal Milk. Thank you, ] (]) 02:13, 8 January 2025 (UTC) | |||
:] don't work in the long term, for several reasons: | |||
:{{Tq|Nest, 1922. M.—1st. 6d. Nestle and Anglo-Swiss Condensed Milk Co., 15 Arthur Street, E.c.4}} according to ''Willing's press guide and advertisers directory and handbook.'' I also found it in ''The Newspaper press directory and advertisers' guide,'' which merely confirms the address and the price of sixpence. Both of these were for the year 1922, which suggests to me that the magazine might not have survived into 1923. M signifies monthly, and 1st probably means published on the 1st of the month. ] ] 19:37, 9 January 2025 (UTC) | |||
:1) Changes in the relative cost of items. For example, digital camera prices are coming down relative to film cameras, and any price controls that set them at the same price would lead to cheating (selling digital cameras cheaper). | |||
== Historical U.S. population data by age (year 1968) == | |||
:2) Changes in technology. Cars, for example, are not the same as they were 50 years ago, with all sorts of new features that didn't exist then. So, any price controls set back then really wouldn't apply now. | |||
In the year 1968, what percentage of the United States population was under 25 years old? I am wondering about this because I am watching the movie ], and want to know if a percentage claimed in the film was pulled out of a hat or was based in fact. ] (]) 04:17, 8 January 2025 (UTC) | |||
:3) Uncontrollable inputs. Farmers in particular have to deal with changing weather, etc., so the price to produce a given amount of food can go up. If they can no longer sell that food at a profit, they will go out of business and a food shortage will result. | |||
:What percentage did they give? ←] <sup>'']''</sup> ]→ 05:14, 8 January 2025 (UTC) | |||
::52% (it's on the movie poster). ] ] 16:11, 8 January 2025 (UTC) | |||
:Tabel No. 6 in the (p. 8) gives, for 1960, {{val|80093}} Kpeople age 0–24 on a total population of {{val|180007}} Kpeople, corresponding to 44.5%, and, for 1970, {{val|94095}} Kpeople age 0–24 on a total population of {{val|204265}} Kpeople, corresponding to 46.1%. Interpolation results in an estimate of 45.8% for 1968. --] 12:36, 8 January 2025 (UTC) | |||
::{{small|Who are Kpeople? ←] <sup>'']''</sup> ]→ 23:48, 9 January 2025 (UTC)}} | |||
:::Reverse engineering and a spot of maths: k = kilo = 1 000 = 1 thousand. ] (]) 10:49, 10 January 2025 (UTC) | |||
::::{{small|So, Kpeople means 1 thousandpeople. ←] <sup>'']''</sup> ]→ 18:07, 10 January 2025 (UTC)}} | |||
== Countries with greatest land mass == | |||
:4) Changes in the popularity of items. Lobster used to be considered food for poor people, then it became fashionable. If the price stayed the same, the natural stocks would have been wiped out due to over-fishing (and it wouldn't have been profitable to farm them). It's only the high price that prevents this. (I'd eat lobster every day if I could afford it.) | |||
Can someone please fill in these blanks? Thank you. | |||
:What really happens under price controls is that they need to constantly adjust the "fixed prices", which follow the natural changes in prices (including inflation), just in steps instead of continuously. ] (]) 15:40, 22 February 2015 (UTC) | |||
1. Currently, the USA ranks as number _____ among countries with the greatest land mass. | |||
Inflation is not a situation in which more money is made. That’s simply an increase in the money supply. Inflation is when a specifically defined basket of goods and services costs more in a subsequent time period than it did in the previous time period. While that may be facilitated by a rise in the money supply, more money in circulation is not, ''per se'', inflation. '''Nyttend''' uses the term inflating the money supply to equate an increase in the money supply with an increase in prices; the two are not the same.] (]) 04:17, 23 February 2015 (UTC) | |||
2. If the USA were to "annex" or "acquire" both Canada and Greenland, the USA would rank as number _____ among countries with the greatest land mass. | |||
:No, that's not what I said: you couldn't have "simultaneous inflation and falling prices" if increases in the money supply and prices were equated. Inflation is the process of increasing the money supply, regardless of what else happens; of course it's normally rising prices, but not absolutely necessarily. I was slightly wrong, but not badly; let me quote ]. ''Great or undue expansion or enlargement; increase beyond proper limits; esp. of prices, the issue of paper money, etc. spec. An undue increase in the quantity of money in relation to the goods available for purchase; (in lay use) an inordinate rise in prices.'' So it's not simply increasing the supply, but increasing faster than demand. Let's not stoop to the "lay use": we need to use the educated terminology, i.e. money supply's being increased faster than money demand. ] (]) 20:35, 23 February 2015 (UTC) | |||
Thanks. ] (]) 05:20, 8 January 2025 (UTC) | |||
::It didn't say "not simply increasing the supply, but increasing faster than demand", and I should point out that increasing the money supply faster than the money demand is also not guaranteed to raise prices, as other factors also control prices. That seems like a poor definition, since it defines inflation as two different, and at times contradictory, ways. This is what happens when non-economists define economics terms. Look it up in an economics text and you will only find the increase in the price of goods and services. Here's some: , . ] (]) 20:47, 23 February 2015 (UTC) | |||
:See ], which gives a nuanced answer to your first question, and the answer to your second question is obvious from the data in the article.-] (]) 05:24, 8 January 2025 (UTC) | |||
:::As '''StuRat''' already pointed out, "In economics, inflation is a sustained increase in the general price level of goods and services in an economy over a period of time." So no, it's not inflating the money supply. That's related, but not the same thing. (Trust me? I'm an economist!) ] (]) 09:10, 24 February 2015 (UTC) | |||
:4 and 1. But the chance of Trump to annex Canada is close to zero. ] (]) 09:58, 10 January 2025 (UTC) | |||
::Also the US somehow annexing Greenland is infinitely improbable. It's part of the European Union. ] (]) 12:59, 11 January 2025 (UTC) | |||
:::Trump's presidential term is four years and the process of discussion would take longer than that. ] (]) 14:20, 11 January 2025 (UTC) | |||
= January 11 = | |||
== Brazil-Portugal during the Spanish American wars of independence == | |||
==JeJu AirFlight 2216 == | |||
What activities did Rio de Janeiro conduct during the wars of independence, i.e. what relations did it have with the rebels, with high Spanish officials, what border incidents occurred, etc.? ] doesn't mention Brazil (aside from remarks that its independence occurred in the same context as the Spanish colonies) or Portugal outside the footnotes. I'm aware of the ] and related disputes, but that's all I can remember hearing about. ] (]) 15:27, 22 February 2015 (UTC) | |||
Is this the beginning of a new conspiracy theory? | |||
:Brazil's path to independence actually occurs in a different context than did most of the Spanish colonies. The events that led to the Brazilian independence are wrapped up in the ], specifically the ] where the Portuguese monarchy transferred their capital to ]. Rio de Janeiro remained the capital of Portugal until the ] back in European Portugal caused the King of Portugal, ], to return to Europe. Shortly thereafter his son, ] declared Brazil independent, and himself a constitutional monarch as ]. Thus, while most of the Spanish colonies became independent through Republican revolutions, the ] occurred due to a dynastic split in the ]. Shortly after Brazilian independence, a small portion of southern Brazil (which was Spanish speaking, unlike the rest of the country) became independent as the Republic of Uruguay in the ]. Other than the ] which led to Uruguayan independence, I'm not sure that Brazil played a major role in the independence movements in the other South American nations. --]] 00:44, 23 February 2015 (UTC) | |||
On 11 January, the Aviation and Railway Accident Investigation Board stated that both the CVR and FDR had stopped recording four minutes before the aircraft crashed. | |||
::Actually, I was asking a different kind of question. What relationships were there between Rio and the various colonial and anticolonial forces of the Spanish areas during the wars of independence? Either they had some sort of relationships (diplomats here and there, border crossings, approaches to dealing with Indians), or these relationships were absent, and historians knowledgeable on the subject could presumably write a good deal about it. Did they generally have relations with the rebels, e.g. co-maintaining border crossings, exchanging diplomats, and recognising each other's customs officers, or did they generally work only with the Spanish, or were there significant variations from place to place and time to time? I'd just like to know what routine parts P-B played, if any, in the long period of warfare. ] (]) 03:01, 23 February 2015 (UTC) | |||
:::You may find some of the machinations of ], Queen Consort of Portugal and Brazil, to be interesting. --]] 03:25, 23 February 2015 (UTC) | |||
::::], a British naval officer, was involved in the Wars of Independence for Brazil, Chile, and Peru. He may provide some connection, diplomatically or militarily, between the nations. --]] 03:32, 23 February 2015 (UTC) | |||
:::: I did, and ] too. Thanks! ] (]) 03:37, 23 February 2015 (UTC) | |||
Why would the flight recorder stop recording after the bird strike? Don't they have backup battery for flight recorders? | |||
== Central African Republic Constitution == | |||
] (]) 09:59, 11 January 2025 (UTC) | |||
:Do you mean JeJu Air Flight 2216? ] (]) 14:27, 11 January 2025 (UTC) | |||
How many constitutions has the Central African Republic had, and in what years were they promulgated? Also, I would like to know when any of them might have been suspended, and if so, for how long? <small class="autosigned">— Preceding ] comment added by ] (]) 21:17, 22 February 2015 (UTC)</small><!-- Template:Unsigned IP --> <!--Autosigned by SineBot--> | |||
:See ]. In chronological order: | |||
*1 December 1958 (]) | |||
*13 August 1960 (]) | |||
* (] as President) | |||
*4 December 1976 (Bokassa as Emperor) | |||
* (Dacko) | |||
* (] as military ruler) | |||
*29 November 1986 (Kolingba as President) | |||
*14 January 1995 (]) | |||
*5 December 2004 (]) | |||
* (]) | |||
::Yes, you are right, flight 2216 not 2219. I have updated the title. ] (]) 14:51, 11 January 2025 (UTC) | |||
] is therefore "interim president" at the moment, but with no actual constituional documents to support her (unless it's the 2004 constitution). The state is described as a "provisional republic" in our main article. ] (]) 22:45, 22 February 2015 (UTC) | |||
It says on wikipedia that "With the reduced power requirements of solid-state recorders, it is now practical to incorporate a battery in the units, so that recording can continue until flight termination, even if the aircraft electrical system fails. ". So how can the CVR stop recording the pilot's voices??? ] (]) 10:11, 11 January 2025 (UTC) | |||
= February 23 = | |||
:The aircraft type was launched in 1994, this particular aircraft entered service in 2009. It may have had an older type of recorder. | |||
== Mankind given dominion over the world == | |||
:I too am puzzled by some aspects of this crash, but I'm sure the investigators will enlighten us when they're ready. ] (]) 11:41, 11 January 2025 (UTC) | |||
:The aircraft made 13 flights in 48 hours, meaning less than 3.7 hours per flight. Is it too much? Its last flight from Bangkok to Korea had a normal flight time for slightly more than 5 hours. Does it mean the pilots had to rush through preflight checks? ] (]) 15:31, 11 January 2025 (UTC) | |||
:With this kind of schedule, it is questionable that the aircraft is well-maintained. ] (]) 15:32, 11 January 2025 (UTC) | |||
The OP seems to be obsessed with creating a new conspiracy theory out of very little real information, and even less expertise. Perhaps a new hobby is in order? ] (]) 19:37, 11 January 2025 (UTC) | |||
Just for info, the article is ]. This question has not yet been raised at the Talk page there. Thanks. ] (]) 19:42, 11 January 2025 (UTC) | |||
In the Bible, mankind is allowed to rule over the whole world by God. In which religions do god/gods specifically give mankind dominion over the world? Are any of these religions completely unrelated to Judaism? --] (]) 08:23, 23 February 2015 (UTC) | |||
:Not in Buddhism/Hinduism, can't speak for the rest.] (]) 12:52, 23 February 2015 (UTC) | |||
::I've only ever seen that phrase written in the Old Testament. Also, bear in mind, many religions don't have gods, in the sense of 'the one and only creator of the world'. I think that only Abrahamic religions only have one god, whilst the rest which have gods generally have a pantheon of gods, all with complex relationships. Buddhism doesn't have any. Many shamanistic and animalistic religions don't have gods, just spirits. The concept of a monotheistic religion with only a single god is, as far as I can recall, purely Abrahamic. As a side note, even the Ancient Greeks knew the concept of infinity, as they have stories about Titans who existed before the Greek pantheon of Gods existed, to (sort of) explain how all these gods turned up (because all the Titans were in never-ending conflict and ended up killing each other). <span style="text-shadow:#BBBBBB 0.2em 0.2em 0.1em; class=texhtml"><font face="MV Boli" color="blue">] (])</font></span> 20:10, 23 February 2015 (UTC) | |||
::::I think you mean ] rather than ]. ] ] 04:23, ], ] (UTC) | |||
:::See ]. ] and ] are of at least comparable age to the Israelite religion, and relegate other spirits to roles comparable to archangels in the Abrahamic religions. ], ], ], and (debatably) ] postdate Islam, but are not identified as Abrahamic (though ] was definitely influenced by Christianity). ] and ] also blurs boundaries between monotheism and hierarchical polytheism, resulting in some sects of ], Hinduism (especially ]), and traditional African religions (particularly worship of ], ], and ]) as being at least complementary to monotheism (again, by framing any other figures in the pantheon as occupying a role comparable to archangels in the Abrahamic religions, or arguing that ancestor spirits simply affirm the immortality of the soul, not polytheism). There were also the ], who (like with the Zoroastrians) scholars are split on whether their monotheism was influenced by Judaism, influenced Judaism, or evolved in parallel. Over all, the Roman empire would have become monotheistic thanks to ], the cult of ], and ]; even if Constantine or even Jesus had never been born. | |||
:::As for other religions holding humanity being in charge of the world, ] sort of said that, but in a more cosmic sense. How unrelated it is to Judaism is a matter of debate, but most secular scholars I've read tend to favor the idea that Hermeticism influenced Judaism (]) and Christianity (]), while only occasionally grabbing some names from Judaism just to be trendy (such as incorporating ] and ] into the ], but favoring a more Neoplatonic ] monotheism). Hermeticism saw humanity as the shattered, scattered, and ignorant remains of the nature-creating ], however (though, unlike many forms of Gnosticism, it didn't see the material world as evil so much as a foreign land). ] (]) 20:59, 23 February 2015 (UTC) | |||
== Fortune 500 == | |||
:According to ] (]), | |||
:<blockquote>God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth."</blockquote> | |||
:—] (]) 20:51, 23 February 2015 (UTC) | |||
:::That "us" thing, which implies "gods" rather than "God", historically has required jumping through some theological hoops to explain. ←] <sup>'']''</sup> ]→ 23:37, 23 February 2015 (UTC) | |||
::::Even though I acknowledge that it was a historical reference to ], "angels" is still a simple enough resolution. Still, attempts to use the ] to explain it while trying to avoid tritheism are not as simple. ] (]) 23:51, 23 February 2015 (UTC) | |||
::::(ec) Translating אֱלֹהִים (Elohim) in Genesis 1 as "gods", rather than "God" is far more difficult to defend grammatically however, because every time it occurs (31 times in this chapter) it is accompanied by a singular verb. And even comparing verse 26 with the next verse shows that the meaning is singular. - ] (]) 23:58, 23 February 2015 (UTC) | |||
Is there any site where one can view complete Fortune 500 and Fortune Global 500 for free? These indices are so widely used so is there such a site? --] (]) 20:05, 11 January 2025 (UTC) | |||
::Yes, that's exactly the verse I was referring to. I have another question: in which other religions is mankind specifically said to be in the image of God/gods? Of course anthropomorphic gods are as common as dust, but I'm curious if other religious texts make it as explicit as the Bible. --] (]) 01:58, 24 February 2015 (UTC) | |||
:::Sorry, make ''what'' as explicit as in the Bible? I don't understand this last question. <span style="text-shadow:#BBBBBB 0.2em 0.2em 0.1em; class=texhtml"><font face="MV Boli" color="blue">] (])</font></span> 03:14, 24 February 2015 (UTC) | |||
::::That humans look like gods, and were made to be that way. --] (]) 03:28, 24 February 2015 (UTC) | |||
:::::Are you looking for non-Abrahamic parallels to the '']'', or would you count religions that believe humanity is descended from the gods or patterned after some cosmic man (e.g. ], ], or ])? Because the Imago Dei concept is firmly rooted in Genesis and would only be found in religions influenced by it. As for the broader scope for examining religions that affirm a divinity-of-humanity, it would probably be easier to list those that reject the idea (and even then, there'd likely be exceptions once the religion got over a certain size). This could also open up opinionated debate on which religions treat people better, something the refdesk is not meant for. Off the top of my head, the ] had currents in it that depicted humanity as the undignified slaves of the gods, while some of the ] view humanity as just another consciousness that needs to either be ] or ] -- ''but'' some forms of the Canaanite religion depicted cities (and so its citizens) as the brides of their patron god, and some Indian religions regard humanity as the minimum form of life capable of achieving enlightenment (and so comparable to the gods in that respect). ] (]) 03:44, 24 February 2015 (UTC) | |||
::::::Interesting. Imago Dei is only found in Abrahamic religions? I would have thought that human arrogance and ] would make it a recurring theme in many religions, but I guess I'm too cynical. --] (]) 04:29, 24 February 2015 (UTC) | |||
:Scientists would probably say that ''microbes'' actually have dominion over the globe. The writers of the Bible obviously knew nothing about microbes. ←] <sup>'']''</sup> ]→ 04:17, 24 February 2015 (UTC) | |||
::That's a bit like saying the people of North Korea have dominion over their government. They're much more numerous than the government, but they can't act together in a meaningful way. --] (]) 04:29, 24 February 2015 (UTC) | |||
:::That's not a valid comparison. ←] <sup>'']''</sup> ]→ 04:55, 24 February 2015 (UTC) | |||
::::<small>That's not a clear refutation. —] (]) 09:14, 24 February 2015 (UTC)</small> | |||
== How many copies of 'Revolution' by Russell Brand have been sold worldwide to date? == | |||
I can't seem to find any sales figures online, are they usually not public or am I just poor at searching? ] (]) 10:58, 23 February 2015 (UTC) | |||
:Sales figures are often publicized for best seller lists, otherwise often not. Best I could find was these figures from shortly after the book was released . Amazon has some info too, they say it was a "national best seller" and was at one point their number 1 best seller in "political humor" . ] (]) 17:52, 23 February 2015 (UTC) | |||
== Hatred against Israel == | |||
Why do Palestinians along with Most of the rest of the Middle East hate Israel so much? <small class="autosigned">— Preceding ] comment added by ] (]) 11:35, 23 February 2015 (UTC)</small><!-- Template:Unsigned IP --> <!--Autosigned by SineBot--> | |||
:It's extremely complicated. To begin with not all Palestinians do hate Israel, and of the ones who do many also hate the Palestinian authorities too. Other countries in the Middle East also have quite complicated relationships with Israel, the Israeli government, the Israeli people, and the Jewish Israeli people (all four of those groups are different). But a short and very limited answer would be that the establishment of Israel in the Middle East back in 1948 transplanted a lot of Jews and Europeans into a very Muslim and Arab area, and that has caused tension ever since. Additionally, the manner in which almost every action from 1930 in the Middle East has been done has caused tensions too. Whether one side is to blame or not, and if so which side, is for you to decide for yourself. But suffice to say I'd start with the WP article on ] and then read it and linked articles before you form a concrete judgement. There has been an enormous amount of fault on both sides: some people think one side's actions are justifiable, others think the other side's are, some think neither. As for what we do now to solve it, if you figure that one out you deserve (and will win) a Nobel Peace Prize. ] (]) 11:44, 23 February 2015 (UTC) | |||
:It's only reasonable that a people under a brutal military occupation hate their oppressors. The actual question is why do Israelis hate Palestinians so much. The answer for that begins with many Jewish Israelis believing that their god gave them all of ] and they are unhappy that those native to the land are still there. This issue for some turned into racist indoctrination, militarism, and jingoism for most. Arab states, and other Palestine supporters around the world, have offered to normalize relations with Israel if only Israel would return her military back to Israel. ] (]) 19:00, 23 February 2015 (UTC) | |||
::Or, more pragmatically, they're weary of those self-same Palestinians blowing them up. --]] 19:02, 23 February 2015 (UTC) | |||
:::Or sending their rockets to land harmlessly in open spaces, as the majority do. But yeah, it's still a bit of an annoyance firing up the jets for the killing and demolition, when the ] does kill an Israeli. ] ] 04:37, ], ] (UTC) | |||
:Have you read our article on ]? ] (]) 20:18, 23 February 2015 (UTC) | |||
:As Israel is one of America's ], a lot of ] also rubs off of them. Goes way beyond Arabs and Jews. Without that rub, the sentiment would be far more local, and only pop up in ''relevant'' online comment boxes. ] ] 04:32, ], ] (UTC) | |||
== State of American academia and universities == | |||
So there's , which seems to be reliable and comes from a very professional looking site that portrays American universities and academics in a quite negative light. According to the article, these universities are hotbeds for leftist dogma instead of the teaching of facts, and the people who study and teach there are highly dogmatic. Is this article accurate in its portrayal of the state of American academia? Will having courses teach about conservatism really alleviate these issues? ] (]) 13:12, 23 February 2015 (UTC) | |||
:If you hold that American universities are hotbeds for leftist dogma, why would you believe that having courses teach about conservatism would help things? Teaching something from a negative perspective generally won't help its cause, after all. What makes that question come to mind? To your first question, it's well established that American universities are generally left of ordinary Americans, or that ordinary Americans are generally right of American universities, or however you want to put it. ] (]) 13:46, 23 February 2015 (UTC) | |||
::University students are not stupid. If a professor is slanting his lectures towards one political extreme or the other, the students will quickly become aware of the professor's bias, and take it in stride. Some (the better students) will openly challenge the professor when he/she starts to spout dogma. Others will be less brave, and will ''pretend'' to adopt the teacher's bias (in the mistaken idea that doing so will earn them a better grade). But in either case, the students will understand that the professor ''is'' biased, and take that bias into account as they learn. | |||
::Of course the really good teachers (whatever their politics may be) teach their students how to ''think for themselves'', and actually ''encourage'' their students to always question what they are told. ] (]) 13:56, 23 February 2015 (UTC) | |||
:The first thing to note is that the website where this article is posted is that of a journal that is generally right-wing in its stance, and it is clear from an inspection of the list of the journal's contributors that some of them are not thinkers in the mainstream of the evidence-based academic community. Some of the contributors to the journal are from what we might call the "academically respectable" right-wing, but some others fall into the category of "clearly nuts". It's also worth noting that the article's author is certainly from the right-of-centre, but that he appears to adopt stances that are reasonably well grounded in reality. The article itself isn't an academic article, and relies largely on anecdote rather than quantified facts, and should thus be taken as a piece of rhetoric in favour of its author's personal views. | |||
:As for your interpretation of the article, it seems to me you have misread it in at least two places. First, the author doesn't suggest that all universities are "hotbeds for leftist dogma", but that some departments within some (perhaps many, though he doesn't really say) universities are largely dominated by a particular kind of thought, which he characterises as a "grievance university, mired in the morass of postmodern obsession with oppression and privilege". Second, the author was not hired to teach "about conservatism" - he is quite explicit about this, and made it a condition of his hiring that he simply taught courses like any other academic - and his article explicitly gives reasons why teaching courses such as "conservative studies" would, in his view, be unwise and counterproductive. | |||
:However, with these caveats made, it is possible to make some useful comments. First, it is not difficult to find working papers and professional publications that provide evidence in support of the general contention that academics, as a group, tend to adopt more "left wing" positions than the population at large. (For example, .) However, I wasn't able to find evidence that corrects these results for raw intelligence/level of education (though this may be available); it may simply be that more intelligent people, or people with more education, tend to adopt more left-wing positions irrespective of whether they are academics or not. I vaguely recall reading research that suggests that the higher the average education in a state, the more likely that state is to vote Democratic in a US presidential election. For example, economic theories suggest that it is certainly the case that several important social goods can best be delivered through a "left wing" solution, and these theories tend to be well-supported by empirical evidence, so a reasonably well-educated economist is likely to appear "left wing" in respect of these issues. I imagine that the same is true in other disciplines. I should say, for clarity, that in this paragraph I have used the phrase "left wing" to refer to what we might call the "academically respectable" left-wing - that is, people who have reached their conclusions on the basis of careful consideration of observable facts and soundly argued theory. | |||
:Second, however, is what I believe is the substance of your concern, and indeed the principal concern of the article: what we might call the "modern left wing". The article suggests that this kind of "left wing", described as those "whose main focus is the holy trinity of race, class, and gender, along with their close correlates, post-colonialist, postmodern, and post-structural analysis", and whose principal goals seem to be to enforce a particular set of political positions and require a particular set of personal beliefs from the population (both academic and general), is becoming increasingly dominant in many non-STEM departments in many universities. Your question is whether the article is correct in its assertion. The best answer we have at the moment seems to be "we don't know". I have not been able to find any empirical evidence to support the anecdotal contents of the article. This is not to say that the article is wrong, but just that we don't have evidence one way or the other. | |||
:That said, I can give you a couple of observations from my own experience, which is in the UK. I have the strong impression that there are some departments at some universities where free academic discourse must be handled with great care. For example, I am aware of a research project at a leading university in London that was quietly re-purposed when it became clear from preliminary results that members of different ethnic groups seemed to have slightly different language capabilities at a neurological level. It was deemed unwise to present the results without providing a carefully-written "context", so that nobody could take offence. Language, and the ability to avoid upsetting particular interest groups, was important. Contrariwise, I am aware of a UK classicist whose facility with Latin and Greek is, I am told by experts in that area whose opinion I trust, noticeably poorer than might be expected, but who has nevertheless built a career for herself by concentrating on "classical studies" with a particular emphasis on the position of women and other politically disadvantaged groups in the classical era. She has, I suppose, the ability to say the "right" thing. These are, if you like, anecdotes that convey a general impression of what can and cannot be said, and who does well in such an environment. That said, I should stress that "grievance academics" are much less common in the UK than they seem to be in the US. All of this paragraph, though, is just anecdote. The truth is that we don't yet have real evidence one way or the other. | |||
:Returning finally to your last question, the article itself argues against the teaching of "conservative studies", taking the view that conservatism "is a point of view or disposition that informs nearly all the traditional disciplines". That is, it's a way of thinking, and not a subject in itself. This is not to say that particular "conservative" doctrines can't be studied. For example, some academics study the sociological aspects of ] - why, for example, do certain kinds of people subscribe to ], ] or the ], even in the face of good evidence against these approaches? These studies, however, fall into the normal realm of academic research, and thus don't meet the requirements of an unbiased taught course on "conservative studies". | |||
:My apologies for the long response. I think the short answer to your underlying question, though, is probably "we don't know whether the article is accurate, because it cites anecdotes rather than data, and we don't yet have enough real data". ] (]) 17:38, 23 February 2015 (UTC) | |||
:Since educational generally pays less than other business opportunities available to someone with that background, yet has the potential to do more societal good, academia often attracts more altruistic individuals. You can judge for yourself whether such people are more likely to be liberal or conservative. | |||
:As for a correlation in lack of education and conservatism, the cause and effect might be reversed. That is, once conservatives get control over the school curriculum, they set about dismantling anything that might cause one to question a literal interpretation of the Bible. Evolution has to go, of course, but all science is a threat, since geology can teach that some rocks are billions of years old, astronomy and physics that the stars and subatomic particles are, biology can teach that dinosaurs once existed millions of years ago, anthropology teaches that Neanderthals and other hominids once existed hundreds of thousands of years ago, etc. ] (]) 17:52, 23 February 2015 (UTC) | |||
:At least one scientist has claimed that liberals are more intelligent than conservatives . So that might explain why many academics tend to be liberal. ] I've spent almost 20 years in academia, never once met a dogmatic professor, conservative or liberal. ] is pretty much the antithesis of ], so we tend to not promote people who rely on dogma. ] (]) 17:56, 23 February 2015 (UTC) | |||
::This is a good point. In what I said earlier, I was using the phrase "academically respectable" as more-or-less a synonym for "undogmatic". In most areas of economics (and, I suppose, many other areas of the humanities) there are legitimate ranges of interpretation for many topics, and this is reflected in the positions that people adopt. For example, there is a legitimate debate on how all sorts of things should be paid for, with some people adopting positions that we might call "left wing" and others being more "right wing". The "academically respectable" person, whether left wing or right wing, should be able to change his mind if new evidence is introduced into the debate. (I should say that I personally ''hate'' it when someone forces me to move to a new position; my tactic is generally to change the subject to something else for several days, then quietly take up the new position when I think nobody's watching, possibly with a brief sentence along the lines of "however, bearing in mind X's results, we may also wish to consider...".) ] (]) 20:32, 23 February 2015 (UTC) | |||
:In the US in particular, there is a certain anti-intellectualism en-vogue with conservatives, partially because modern science does not agree with religious views (see ]) or economic/ecological wishful thinking (see ]), and partially because cultural icons are being challenged in academia (see ] or even ]). Not all of this is a ''necessary'' alignment, but it is the current situation. --] (]) 18:04, 23 February 2015 (UTC) | |||
::Yes, that's a good point. We have an article on ] that has some good info and refs, though it is currently lacking a section on 21st century USA. ] (]) 18:10, 23 February 2015 (UTC) | |||
*There is a number of things to note about this article. It's clearly written from a humanities perspective. In proper research and teaching (the sciences), politics is largely irrelevant at the university level (politically motivated government spendings decision are very different of course). Secondly, of course (and as mentioned above), demographical difference to the general population make a massive difference. Amongst the students, average age is going to be lower, and it's well known that the politics move right with age on average. Further demographical difference, amongst both the students and staff, you would expect a higher than average intelligence (well, in the sciences at least), so it's entirely logical that they are more left-wing than the general population. All things to take into account! The exact same things are seen here in the UK and on the wider continent. ] (]) 18:55, 23 February 2015 (UTC) | |||
*], but its very definition, is the political stance that seeks to maintain existing cultural, social, and political structures as ''status quo''. Academia, by definition, is the pursuit of new knowledge. Insofar as new knowledge --> new understandings --> new paradigms --> new ways to deal with the world, there's a natural tension between conservatism and academia for that very reason. Academia which says "We've looked at things in deep detail, and everything you already know about the world is exactly what we've already thought", and which does that forever, is not very realistic. Which is not to say that academics cannot be politically conservative, or deeply religious, or anything else, for that matter. But the tension between a philosophy of perpetual ''status quo'' and the pursuit of change has some natural tensions... --]] 19:01, 23 February 2015 (UTC) | |||
::This is a very good point, I feel. To be a conservative is to always be on the losing side. None of what we would regard as the major positive social changes in our society over the past hundred years has been a conservative cause. Conservatives always lose: extension of the franchise to non-property owners, votes for women, improved civil rights for people who aren't white, letting women have control over their own bodies, the elimination of the death penalty (at least in Europe, if not yet in the US), and improved rights for lesbians and gay men - all were opposed by conservatives. I can understand that this must be very uncomfortable for conservatives, particularly in times of economic stress when it's convenient to find some group of people to blame for their discomfort. I don't think you can be a dyed-in-the-wool conservative and an academic, because the academic mind has to be open to change. ] (]) 20:42, 23 February 2015 (UTC) | |||
:::::Not necessarily. There's no inherent ''contradiction'' between political conservatism and academia, only a ''tension''. It isn't as though political conservatives have to be "wrong" or on the "losing side". The one does not cause the other like hitting a baseball causes it to fly in a specific direction and speed. It's merely something we need to be cognizant of when looking at the situation. --]] 21:17, 23 February 2015 (UTC) | |||
::::::We may be using the word "conservative" in different ways. In my comment I meant it in the sense of "being unwilling to change under any circumstances" - this is why I added the qualifying "dyed-in-the-wool". This is dogmatism, and I feel is entirely incompatible with the necessary flexibility required in academia. ] (]) 21:47, 23 February 2015 (UTC) | |||
::::All this, however, is light years away from the positions adopted by the "grievance politics" of some of the academics in the article we're discussing. This kind of "modern left wing" approach seems to me to be as uninterested in evidence as any conservative. I have from time to time been in meetings with ], for example, and the predominant impression I've had is that they're more interested in policing thought than advancing it, and in attacking (white heterosexual) males than advancing women. As an outsider, some of what I've seen has looked to me very much like bullying, and I think the article is largely concerned with developments of this kind on US campuses. ] (]) 20:53, 23 February 2015 (UTC) | |||
:::We should also be careful about the ], not all "conservatives" are explicitly about maintaining the status quo, and we have ] as well as ] as fairly distinct concepts. The latter, IMO ''is'' alive and well when the deans meet with the provosts... and that also explains why most universities in the USA have many more classes taught by adjuncts than they did 20 years ago. ] (]) 20:51, 23 February 2015 (UTC) | |||
:The author's opinion is not entirely negative. I think this quote is representative of his opinion: | |||
:<blockquote>Gradually coming into focus is the plain fact that today we have two universities — the traditional university, which, while mostly left-liberal, still resides on Planet Earth, and the grievance university, mired in the morass of postmodern obsession with oppression and privilege. You can still get a decent education, even from very liberal professors — I had several excellent ones as both an undergraduate and a graduate student — if they teach the subject matter reasonably, and I came to respect several far-left professors at Boulder who plainly held to traditional views about the importance of reason, objectivity, and truth. But these traditional hallmarks of the university — one might call them the original holy trinity of higher education — are fighting words to the postmodern Left, which openly rejects reason, objectivity, and truth as tools of oppression.</blockquote> | |||
:In other words, there is one faction of the university that he respects, even if it is mostly left-liberal. There's another faction (which he seems to see as a loud and aggressive minority) that he doesn't. --] (]) 22:10, 23 February 2015 (UTC) | |||
::This has a bit of the "some of my best friends are " trope, though... --] (]) 22:38, 23 February 2015 (UTC) | |||
==Rafael Trujillo== | |||
When Rafael Trujillo was in power, how long was a presidential term in the Dominican Republic, and were there ever any term limits? <small class="autosigned">— Preceding ] comment added by ] (]) 21:20, 23 February 2015 (UTC)</small><!-- Template:Unsigned IP --> <!--Autosigned by SineBot--> | |||
:According to , he refused to run in 1938, citing American two term practice, rather than any written law. When Roosevelt took a third term, Trujillo again decided to follow suit. A term was four years. Not sure if that was codified in Trujillo's day or if it was also just because America did it that way. | |||
:Now, at least according to ], they go four years, max two terms. ] ] 06:34, ], ] (UTC) | |||
== Non-involvement in marriage == | |||
Lately, I've been seeing people offer as a third option in the marriage debate that we should "get the government out of marriage". What exactly is meant by this because it makes no sense, conceptually or grammatically to me. — ] ] 21:37, 23 February 2015 (UTC) | |||
:There is the religious marriage and also the legal one. Historically, these have been the same thing. However, it doesn't have to be that way. You could have religious marriage(s) to whomever or whatever you want, so long as your priest, imam, rabbi or witch doctor agreed, while a legal marriage, perhaps called a "civil union", could be arranged by sending in a form to the government. Only the legal marriage would count for tax purposes, adoption, the "can't testify against your spouse" law, etc. This would finally separate the state and church in regards to marriage, and each could then define their own rules for it, without stepping on each other's toes. ] (]) 21:53, 23 February 2015 (UTC) | |||
:It basically means that the government should not give benefits to married couples or make any distinction in the law between married and unmarried persons/couples. The idea is that marriage is purely a private thing, something that the government should not be involved with (e.g. by granting marriage licenses). - ] (]) 21:57, 23 February 2015 (UTC) | |||
:Similar to what StuRat said, another proposal is that the government could recognize some form of ''households'' but not concern itself in any way with the makeup of those households. Side remark: for years, these proposals came almost entirely from social radicals generally opposed to the institution of marriage. Once many governments began to recognize same-sex marriages, the same proposal of getting the state out of the marriage business was suddenly coming from the opposite side of the political spectrum. - ] | ] 22:28, 23 February 2015 (UTC) | |||
:: But as far as I know that comes from the kind of conservatism that says "Don't let the government change what I'm used to, including any governmental favoritism from which I benefit." —] (]) 09:29, 24 February 2015 (UTC) | |||
:It's useful to understand why churches got into the marriage business in the first place. In earlier times, marriage, at least where one or both parties came from families with some wealth (however little) was to some extent a business deal. The historical use of the phrase "to contract a marriage" makes this very obvious. Marriage contracts were recorded by churches because the clergy had a long-standing historical role as witnesses to political, social and business contracts of all kinds (for example, the ] was witnessed by two archbishops, ten bishops and twenty abbots), and because in pre-medieval times in most places the only person who could read and write was the local clergyman. The church's official position for a long time was that celibacy was preferable to marriage, but when the church was intertwined with the state the church inevitably got involved in writing and witnessing all kinds of contracts. This was so institutionalised that ]s in England were even authorised by the Archbishop of Canterbury as "minor clergy" in 1392. Inevitably, this led to the church eventually taking the view that marriage was a contract that could only be entered into in church. | |||
:You can't get government out of the marriage business, since marriages are still contracts, and these contracts must from time to time be enforced or (more commonly these days) arbitrated through the courts. In the past, churches got into the marriage business because the government needed people who could read and write contracts. Now that churches no longer have a monopoly on literacy, it seems reasonable to get churches out of the civil marriage business. You can't get government out of the civil marriage business, though, because there will always be civil contracts between people. Christians who want to "get government out of the marriage business" really mean they want to "get government out of the same-sex marriage business" - they still want to be able to use the government to enforce "opposite-sex marriage". ] (]) 22:43, 23 February 2015 (UTC) | |||
In some countries, only "civil ceremonies" are valid (e.g. Mexico). Churches were big into ceremonies as a result of the Catholic definition of the Sacraments. Any ceremony officiated over by a Catholic cleric which is not in accord with theology is not only invalid, but a major sin (likely true of some other groups as well). There is no way to overcome the difference between "Sacramental Matrimony" and any civil ceremony to that Church. The support for "civil partnership" is large, but no courts have sought that solution, so who knows what will happen in the next fifty years - we has alcohol Prohibition, then repeal, Marijuana prohibition, then relaxation of the laws, and unlimited consumption of sugar and tobacco which some would not restrict (Prohibition of tobacco, anyone?) Society has never been truly static, I think. ] (]) 23:23, 23 February 2015 (UTC) | |||
== Ông Địa == | |||
] | |||
Does anyone know a Chinese term for this figure in the East Asian lion dance? The Vietnamese call him ''Ông Địa''. | |||
:Our article on the ] suggests it is a Vietnamese cultural addition to the broader tradition of the lion dance. Could it be that the figure doesn't traditionally appear in the Chinese version? If it did appear, they might use the "traditional" Vietnamese name? ''']<sup>]</sup>''' 22:08, 23 February 2015 (UTC) | |||
::Good question. The people who do the lion dancing here in Seattle are associated with a martial arts group (Mak Fai Kung Fu Club) that I presume is Chinese in origin, and lion dancing here goes back far enough that our older pictures of it are public domain from pre-1923 publication, but there is enough cross-cultural interaction in the A.P.I. community here that such an adaptation would be possible. - ] | ] 22:15, 23 February 2015 (UTC) | |||
:::And did that character feature in those pre-1923 lion dances or is he a relatively new addition to the Seattle scene? ''']<sup>]</sup>''' 23:30, 23 February 2015 (UTC) | |||
::::As for the old stuff, hard to know because there are only a very few pictures. I'd suspect a later addition, and it could well be from the Vietnamese (in which case it wouldn't just be post-1923 but almost certainly post-1970). I'm hoping someone might weigh in here who actually knows. I wasn't planning on doing a research project just to describe my photo accurately, but it wouldn't be unprecedented if I have to. - ] | ] 00:13, 24 February 2015 (UTC) | |||
contains the following sentence: "''the concept ‘Ông Địa’ is truly culture-specific. It is a famous and unique character in Vietnamese water puppetry and cannot be found in any other cultures.''"--] <sup>]</sup><sup>]</sup> 05:17, 24 February 2015 (UTC) | |||
* Huh. So it must be a recent appropriation. - ] | ] 07:12, 24 February 2015 (UTC) | |||
= February 24 = | |||
== Introduction of serfdom in Russia == | |||
When was serfdom introduced in Russia? Our article ] says "Serfdom Eastern Europe became dominant around the 15th century." (no citation), while ] states (also without citation) that it was he who introduced "the first laws restricting the mobility of the peasants, which would eventually lead to serfdom." Which one is it, or is the truth somewhere in the middle? — ] 06:20, 24 February 2015 (UTC) | |||
:It's possible to have serfdom without laws codifying it, although I don't know if this happened in Russia. ] (]) 06:28, 24 February 2015 (UTC) | |||
::That's true, but the two claims are still contradictory, the second saying the codes ''led to'' the already allegedly dominant serfdom. I also don't know which one is lying, but it sure isn't neither. Could be both. ] ] 06:44, ], ] (UTC) | |||
::Or wait, no, could be neither. There really is no limit on what counts as "around the 15th century". Depends how far back you stand to look at it. ] ] 06:46, ], ] (UTC) | |||
::: <small>This astute observation has the potential to greatly simplify my life. Henceforth, when anyone asks me where anything is, I can always reply "around here", considering that the earth itself shrinks to a ] when seen from our solar backyard. — ] 07:23, 24 February 2015 (UTC)</small> | |||
::::<small>I've been saying for years that there is always a bigger picture. My life quest is to discover what the Universe looks like from the outside looking in. -- ] </sup></font></span>]] 08:00, 24 February 2015 (UTC) </small> | |||
:::: <small>Fitting to the topic, I already used this new insight for Boris Godunov.— ] 08:15, 24 February 2015 (UTC)</small> | |||
::"]" is a bit more defined, but also wiggle room there. It definitely isn't exactly the same as "]". ] ] 06:50, ], ] (UTC) | |||
::: This sentence was added as part of by an IP account who did no other edit. — ] 07:23, 24 February 2015 (UTC) | |||
<br> | |||
Forms of serfdom were very common all over Medieval Europe. People could actually be regarded as the property of a landowner or they were bound to the land they were working on without owning it. It's not an exclusively Russian phenomenon, so it may not be all that relevant when exactly it was 'introduced'. There is a short article about the subject in Dutch Misplaced Pages: ] --] (]) 08:39, 24 February 2015 (UTC) | |||
Perhaps the ] article refers to the so-called second serfdom, which we don't currently have a separate article on, but is mentioned in our ] aticle, two paragraphs down from the one quoted by Sebastian. — ]<sup>]</sup> 10:07, 24 February 2015 (UTC) | |||
== accuracy of Swedish image? == | |||
I came across on the internet. I am planning to travel Sweden sometime, but is it true that it has become very dangerous due to the crime of immigrants? ] (]) 14:07, 24 February 2015 (UTC) |
Latest revision as of 20:05, 11 January 2025
Welcome to the humanities sectionof the Misplaced Pages reference desk. skip to bottom Select a section: Shortcut Want a faster answer?
Main page: Help searching Misplaced Pages
How can I get my question answered?
- Select the section of the desk that best fits the general topic of your question (see the navigation column to the right).
- Post your question to only one section, providing a short header that gives the topic of your question.
- Type '~~~~' (that is, four tilde characters) at the end – this signs and dates your contribution so we know who wrote what and when.
- Don't post personal contact information – it will be removed. Any answers will be provided here.
- Please be as specific as possible, and include all relevant context – the usefulness of answers may depend on the context.
- Note:
- We don't answer (and may remove) questions that require medical diagnosis or legal advice.
- We don't answer requests for opinions, predictions or debate.
- We don't do your homework for you, though we'll help you past the stuck point.
- We don't conduct original research or provide a free source of ideas, but we'll help you find information you need.
How do I answer a question?
Main page: Misplaced Pages:Reference desk/Guidelines
- The best answers address the question directly, and back up facts with wikilinks and links to sources. Do not edit others' comments and do not give any medical or legal advice.
December 28
Truncated Indian map in Misplaced Pages
Why is the map of India always appears truncated in all of Misplaced Pages pages, when there is no official annexing of Indian territories in Kashmir, by Pakistan and China nor its confirmation from Indian govt ? With Pakistan and China just claiming the territory, why the world map shows it as annexed by them, separating from India ? TravelLover05 (talk) 15:05, 28 December 2024 (UTC)
- The map at India shows Kashmir in light green, meaning "claimed but not controlled". It's not truncated, it's differently included. Card Zero (talk) 17:17, 28 December 2024 (UTC)
- Please see no 6 in Talk:India/FAQ ColinFine (talk) 20:18, 29 December 2024 (UTC)
December 29
Set animal's name = sha?
"In ancient Egyptian art, the Set animal, or sha," - this seems like a major citation needed. Any help? Temerarius (talk) 00:12, 29 December 2024 (UTC)
- Which article does that appear in? ←Baseball Bugs carrots→ 01:18, 29 December 2024 (UTC)
- It must be this article. Omidinist (talk) 04:22, 29 December 2024 (UTC)
- That term was in the original version of the article, written 15 years ago by an editor named "P Aculeius" who is still active. Maybe the OP could ask that user about it? ←Baseball Bugs carrots→ 05:00, 29 December 2024 (UTC)
Each time, the word šꜣ is written over the Seth-animal.
Sometimes the animal is designated as sha (šꜣ) , but we are not certain at all whether this designation was its name.
When referring to the ancient Egyptian terminology, the so-called sha-animal, as depicted and mentioned in the Middle Kingdom tombs of Beni Hasan, together with other fantastic creatures of the desert and including the griffin, closely resembles the Seth animal.
šꜣ ‘Seth-animal’
He claims that the domestic pig is called “sha,” the name of the Set-animal.
- It must be this article. Omidinist (talk) 04:22, 29 December 2024 (UTC)
- Wiktionary gives šꜣ as meaning "wild pig", not mentioning use in connection with depictions of the Seth-animal. The hieroglyphs shown for šꜣ do not resemble those in the article Set animal, which instead are listed as ideograms in (or for) stẖ, the proper noun Seth. --Lambiam 08:27, 29 December 2024 (UTC)
- Thank you! The reason I brought it up was because the hieroglyph for the set animal didn't have the sound value to match in jsesh.
- Temerarius (talk) 22:15, 29 December 2024 (UTC)
| |||||||
The word sha (accompanying depictions of the Set animal) in hieroglyphs | |||||||
---|---|---|---|---|---|---|---|
- IMO they should be removed, or, if this can be sourced, be replaced by one or more of the following two: --Lambiam 09:49, 30 December 2024 (UTC)
- The article—originally "Sha (animal)" was one of the first I wrote, or attempted to write, and was based on and built on the identification by E. A. Wallis Budge, in The Gods of the Egyptians, which uses the hieroglyph
for the word "sha", and includes the illustration that I traced from a scan and uploaded to Commons (and which was included in the article from the time of its creation in 2009 until December 21, 2024 when User:PharaohCrab replaced it with his original version of the one shown above; see its history for what it looked like until yesterday). I have had very little to do with the article since User:Sonjaaa made substantial changes and moved it to "Seth animal" in 2010; although it's stayed on my watchlist, I long since stopped trying to interfere with it, as it seemed to me that other editors were determined to change it to the way they thought it should be, and I wasn't sophisticated enough to intervene or advocate effectively for my opinions. In fact the only edit by me I can see after that was fixing a typo.
- As for the word sha, that is what Budge called it, based on the hieroglyph associated with it; I was writing about this specific creature, which according to Budge and some of the other sources quoted above has some degree of independence from Set, as it sometimes appears without him and is used as the determinative of one or two other deities, whose totemic animal it might also have been. One of the other scholars quoted above questions whether the word sha is the name of the animal, but still associates the word with the animal: Herman Te Velde's article, "Egyptian Hieroglyphs as Signs Symbols and Gods", quoted above, uses slightly modified versions of Budge's illustrations; his book Seth, God of Confusion is also quoted above, both with the transliteration šꜣ, which in "Egyptian Hieroglyphs" he also renders sha. Percy Newberry is the source cited by the Henry Thompson quotation above, claiming that sha referred to a domestic pig as well as the Set animal, and a different god distinct from Set, though sharing the same attributes (claims of which Thompson seems skeptical). Herman Te Velde also cites Newberry, though he offers a different explanation for the meaning of "sha" as "destiny". All Things Ancient Egypt, also quoted above, calls the animal "the so-called sha-animal", while Classification from Antiquity to Modern Times just uses šꜣ and "Seth-animal".
- I'm not certain what the question here is; that the hieroglyph transliterated sha is somehow associated with the creature seems to have a clear scholarly consensus; most of the scholars use it as the name of the creature; Herman Te Velde is the only one who suggests that it might not be its name, though he doesn't conclude whether it is or isn't; and one general source says in passing "so-called sha-animal", which accepts that this is what it's typically referred to in scholarship, without endorsing it. Although Newberry made the connection with pigs, none of the sources seems to write the name with pig hieroglyphs as depicted above. Could you be clearer about what it is that's being discussed here? P Aculeius (talk) 16:47, 3 January 2025 (UTC)
- I asked because I couldn't find it in Gardiner (jsesh, no match when searching by sound value) or Budge (dictionary vol II.)
- Temerarius (talk) 05:24, 5 January 2025 (UTC)
December 30
I do not say the Frenchman will not come. I only say he will not come by sea.
1. What is the ultimate source of this famous 1803 quote by John Jervis (1735 – 1823), 1st Earl of St Vincent, First Lord of the Admiralty at the time. I googled Books and no source is ever given except possibly another collection of quotations. The closest I got was: "At a parley in London while First Lord of the Admiralty 1803". That's just not good enough. Surely there must be someone who put this anecdote in writing for the first time.
2. Wouldn't you say this use of the simple present in English is not longer current in contemporary English, and that the modern equivalent would use present continuous forms "I'm not saying... I'm only saying..." (unless Lord Jervis meant to say he was in the habit of saying this; incidentally I do realize this should go to the Language Desk but I hope it's ok just this once)
178.51.7.23 (talk) 11:47, 30 December 2024 (UTC)
- Assuming he's talking about England, does he propose building a bridge over the Channel? ←Baseball Bugs carrots→ 12:13, 30 December 2024 (UTC)
- How about a tunnel? --Wrongfilter (talk) 12:29, 30 December 2024 (UTC)
- It's a joke. He's saying that the French won't invade under any circumstances (see English understatement). Alansplodge (talk) 20:30, 30 December 2024 (UTC)
- The First Lord of the Admiralty wouldn't be the one stopping them if the French came by tunnel (proposed in 1802) or air (the French did have hot air balloons). Any decent military officer would understand that an invasion by tunnel or balloon would have no chance of success, but this fear caused some English opposition against the Channel Tunnel for the next 150 years. Just hinting at the possibility of invasion by tunnel amongst military officers would be considered a joke.
- Unless he was insulting the British Army (no, now I'm joking). PiusImpavidus (talk) 10:30, 31 December 2024 (UTC)
- How about a tunnel? --Wrongfilter (talk) 12:29, 30 December 2024 (UTC)
- The quoted wording varies somewhat. Our article John Jervis, 1st Earl of St Vincent has it as "I do not say, my Lords, that the French will not come. I say only they will not come by sea" in an 1801 letter to the Board of Admiralty, cited to Andidora, Ronald (2000). Iron Admirals: Naval Leadership in the Twentieth Century. Greenwood Publishing Group. p. 3. ISBN 978-0-313-31266-3.. Our article British anti-invasion preparations of 1803–05 has Jervis telling the House of Lords "I do not say the French cannot come, I only say they cannot come by sea", and then immediately, and without citation, saying it was more probably Keith. I can't say I've ever seen it attributed to Keith anywhere else. DuncanHill (talk) 13:40, 30 December 2024 (UTC)
- Hmm, Andidora does not in fact say it was in a letter to the Board of Admiralty, nor does he explicitly say 1801. And his source, The Age of Nelson by G J Marcus has it as Jervis telling the House of Lords sometime during the scare of '03-'05. Marcus doesn't give a source. DuncanHill (talk) 13:52, 30 December 2024 (UTC)
- Robert Southey was attributing it to Lord St Vincent as early as 1806, and while I don't want to put too much weight on his phrase "used to say" it does at any rate raise the possibility that St Vincent said (or wrote) it more than once. Perhaps Marcus and our St Vincent article are both right. --Antiquary (talk) 16:38, 30 December 2024 (UTC)
- Interesting. Thanks. Some modern accounts (not Southey apparently) claim Lord St Vincent was speaking in the House of Lords. If that was the case, wouldn't it be found in the parliamentary record? How far back does the parliamentary record go for the House of Commons and/or the House of Lords. 178.51.7.23 (talk) 17:18, 30 December 2024 (UTC)
- Robert Southey was attributing it to Lord St Vincent as early as 1806, and while I don't want to put too much weight on his phrase "used to say" it does at any rate raise the possibility that St Vincent said (or wrote) it more than once. Perhaps Marcus and our St Vincent article are both right. --Antiquary (talk) 16:38, 30 December 2024 (UTC)
- As for (2), the tense is still alive and kicking, if I do say so myself. Clarityfiend (talk) 23:12, 30 December 2024 (UTC)
- You don't say? {The poster formerly known as 87.81.230.195} 94.1.223.204 (talk) 02:47, 31 December 2024 (UTC)
- This is not what I am asking. 178.51.7.23 (talk) 05:05, 31 December 2024 (UTC)
- Then I will answer you more directly. You are wrong: while the usage you quote is less common than it once was, it is still current, according to my experience as a native BrE speaker for over 65 years. {The poster formerly known as 87.81.230.195} 94.1.223.204 (talk) 13:32, 31 December 2024 (UTC)
- I kid you not. --Lambiam 23:47, 31 December 2024 (UTC)
- Then I will answer you more directly. You are wrong: while the usage you quote is less common than it once was, it is still current, according to my experience as a native BrE speaker for over 65 years. {The poster formerly known as 87.81.230.195} 94.1.223.204 (talk) 13:32, 31 December 2024 (UTC)
- This is not what I am asking. 178.51.7.23 (talk) 05:05, 31 December 2024 (UTC)
- You don't say? {The poster formerly known as 87.81.230.195} 94.1.223.204 (talk) 02:47, 31 December 2024 (UTC)
What percentage of Ancient Greek literature was preserved?
Has anyone seen an estimate of what percentage of Ancient Greek literature (broadly understood: literature proper, poetry, mathematics, philosophy, history, science, etc.) was preserved. It doesn't matter how you define "Ancient Greek literature", or if you mean the works available in 100 BC or 1 AD or 100 AD or 200 AD... Works were lost even in antiquity. I'm just trying to get a rough idea and was wondering if anyone ever tried to work out an estimate. 178.51.7.23 (talk) 17:58, 30 December 2024 (UTC)
- I don't have an answer handy for you at the moment, but I can tell you that people have tried to work out an estimate for this, at least from the perspective of "how many manuscripts containing such literature managed to survive past the early Middle Ages". We've worked this one out, with many caveats, by comparing library catalogues from very early monasteries to known survivals and estimating the loss rate. -- asilvering (talk) 20:38, 30 December 2024 (UTC)
- One estimate is (less than) one percent. --Askedonty (talk) 20:40, 30 December 2024 (UTC)
- We have a Lost literary work article with a large "Antiquity" section. AnonMoos (talk) 21:15, 30 December 2024 (UTC)
- These are works known to have existed, because they were mentioned and sometimes even quoted in works that have survived. These known lost works are probably only a small fraction of all that have been lost. --Lambiam 23:35, 30 December 2024 (UTC)
- Few things which might be helpful:
- So profuse was Galen's output that the surviving texts represent nearly half of all the extant literature from ancient Greece.
- Although not just Greek, but only 1% of ancient literature survives. --ExclusiveEditor 🔔 Ping Me! 11:12, 31 December 2024 (UTC)
- The following quantities are known: the number of preserved works, the (unknown) number of lost works, and the number of lost works of which we know, through mentions in preserved works. In a (very) naive model, let stand for the probability that a given work (lost or preserved) is mentioned in some other preserved work (so ). The expected number of mentions of preserved works in other preserved works is then If we have the numerical value of the latter quantity (which is theoretically obtainable by scanning all preserved works), we can obtain an estimate for and compute
- --Lambiam 13:09, 31 December 2024 (UTC)
- Even without seeing any professional estimate of the kind I'm asking about here, my ballpark figure was that it had to be less than 1 percent, simply from noting how little of even the most celebrated and important authors has been preserved (e.g. about 5 percent for Sophocles) and how there are hundreds of authors and hundreds of works for which we only have the titles and maybe a few quotes, not to mention all those works of which we have not an inkling, the number of which it is, for this very reason, extremely hard to estimate.
- But as a corollary to my first question I have another three:
- 1. Has any modern historian tackled this paradox, namely the enormous influence that the culture of the Ancient World has had on the West while at the same time how little we actually know about that culture, and as a consequence the problem that we seem to believe that we know much more than we actually do? in other words that our image of it that has had this influence on Western culture might be to some extent a modern creation and might be very different of what it actually was?
- 2. I understand that in this regard there can be the opposite opinion (or we can call it a hypothesis, or an article of faith) which is the one that is commonly held (at least implicitly): that despite all that was lost the main features of our knowledge of the culture of the Ancient World are secure and that no lost work is likely to have modified the fundamentals? Like I said this seems to be the position that is commonly implicitly held, but I'm interested to hear if any historian has discussed this question and defended this position explicitly in a principled way?
- 3. Finally to what extent is the position mentioned in point 2 simply a result of ignorance (people not being aware of how much was lost)? How widespread is (in the West) the knowledge of how much was lost? How has that awareness developed in the West, both at the level of the experts and that of the culture in general, since say the 15th century? Have you encountered any discussions of these points?
178.51.7.23 (talk) 08:40, 31 December 2024 (UTC)
- The issues touched upon are major topics in historiography as well as the philosophy of history, not only for the Ancient (Classical) World but for all historical study. Traditionally, historians have concentrated on the culture of the high and mighty. The imprint on the historical record by hoi polloi is much more difficult to detect, except in the rare instances where they rose up, so what we think of as "the" culture of any society is that of a happy few. Note also that "the culture of the Ancient World" covers a period of more than ten centuries, in which kingdoms and empires rose and fell, states and colonies were founded and conquered, in an endless successions of wars and intrigues. On almost any philosophical issue imaginable, including natural philosophy, ancient philosophers have held contrary views. It is not clear how to define "the" culture of the Ancient World, and neither is it clear how to define the degree to which this culture has influenced modern Western society. It may be argued that the influence of say Plato or Sophocles has largely remained confined to an upper crust. I think historians studying this are well aware of the limitations of their source material, including the fact that history is written by the victors. --Lambiam 13:42, 31 December 2024 (UTC)
- 178.51.7.23 -- Think of it this way: What did it mean to "publish" something in the ancient world? You had at least one written manuscript of your work -- rarely more than a handful of such manuscripts. You could show what you had written to your friends, have it delivered to influential people, bequeath it to your heirs, or donate it to an archive or research collection (almost none of which were meaningfully public libraries in the modern sense of that phrase). However you chose to do it, once you were gone, the perpetuation of your work depended on other people having enough interest in it to do the laborious work of copying the manuscript, or being willing to pay to have a copy made. Works of literature which did not interest other people enough to copy manuscripts of it were almost always eventually lost, which ensured that a lot of tedious and worthless stuff was filtered out. Of course, pagan literary connoisseurs, Christian monks, Syriac and Arabic translators seeking Greek knowledge, and Renaissance Humanists all had different ideas of what was worth preserving, but between them, they ensured that a lot of interesting or engaging or informative works ended up surviving from ancient times. I'm sure that a number of worthy books still slipped through the gaps, but some losses were very natural and to be expected; for example, some linguists really wish that Claudius's book on the Etruscan language had survived, but it's not surprising that it didn't, since it would not have generally interested ancient, medieval, or renaissance literate people in the same way it would interest modern scholars struggling with Etruscan inscriptions.
- By the way, college bookstores on or near campuses of universities which had a Classics program sometimes used to have a small section devoted to the small green-backed (Greek) and red-backed (Latin) volumes of the Loeb Classical Library, and you could get an idea of what survived from ancient times (and isn't very obscure or fragmentary) by perusing the shelves... AnonMoos (talk) 01:03, 3 January 2025 (UTC)
- Indeed - at the other end of the scale, the Description of Greece by Pausanias seems to have survived into the Middle Ages in a single MS (now of course lost), and there are no ancient references to either it or him known. Since the Renaissance it has been continuously in print. Johnbod (talk) 03:00, 3 January 2025 (UTC)
References
- Galen's article
- https://www.roger-pearse.com/weblog/2009/10/26/reference-for-the-claim-that-only-1-of-ancient-literature-survives/
December 31
Was the fictional character "The Jackal" (as played by Edward Fox and Bruce Willis) based on Carlos The Jackal?
Talking about the fictional assassin from the books and films. I once read somewhere that the real Carlos The Jackal didn't like being compared to the fictional character, because he said he was a professional Marxist revolutionary, not merely a hitman for hire to the highest bidder (not in the article about him at the moment, so maybe not true). 146.90.140.99 (talk) 02:47, 31 December 2024 (UTC)
- No, the character wasn't based on Carlos. The films are based on the 1971 historical fiction novel The Day of the Jackal by Frederick Forsyth, which begins with a fairly accurate account of the actual 1962 assassination attempt on Charles de Gaulle by the French Air Force lieutenant colonel Jean Bastien-Thiry, which failed. Subsequently in the fictional plot the terrorists hire an unnamed English professional hitman whom they give the codename 'The Jackal'.
- Carlos the Jackal was a Venezuelan terrorist named Ilich Ramírez Sánchez operating in the 1970s and '80s. He was given the cover name 'Carlos' when in 1971 he joined the Popular Front for the Liberation of Palestine. When authorities found some of his weapons stashed in a friend's house, a copy of Forsyth's novel was noticed on his friend's bookshelf, and a Guardian journalist then invented the nickname, as journalists are wont to do. {The poster formerly known as 87.81.230.195} 94.1.223.204 (talk) 03:15, 31 December 2024 (UTC)
- There's also the fictionalised Ilich Ramírez Sánchez / Carlos the Jackal from the Jason Bourne novels. PiusImpavidus (talk) 10:44, 31 December 2024 (UTC)
References
I am on to creating an article on Lu Chun soon. If anyone has got references about him other than those on google, it would be great if you could share them here. Thanks, ExclusiveEditor 🔔 Ping Me! 11:20, 31 December 2024 (UTC)
- Did you try the National Central Library of Taiwan? The library has a lot of collection about history of Tang dynasty. If you want to write a research paper for publication purpose, you need to know what have been written by others. Then the National Digital Library of Theses and Dissertation in Taiwan under the central library can be a good starting point. Stanleykswong (talk) 09:16, 1 January 2025 (UTC)
Battle of the Granicus
This month some news broke about identification of the Battle of the Granicus site, stating in particular: "Professor Reyhan Korpe, a historian from Çanakkale Onsekiz Mart University (ÇOMÜ) and Scientific Advisor to the “Alexander the Great Cultural Route” project, led the team that uncovered the battlefield". However, per Battle of the Granicus#Location it seems that the exact site has been known since at least Hammond's 1980 article. Am I reading the news correctly that what Korpe's team actually did was mapping Alexander’s journey to the Granicus rather than identifying the battle site per se? Per news, "Starting from Özbek village, Alexander’s army moved through Umurbey and Lapseki before descending into the Biga Plain". Brandmeister 23:38, 31 December 2024 (UTC)
- If Körpe and his team wrote a paper about their discovery, I haven't found it, so I can only go by news articles reporting on their findings. Apparently, Körpe gave a presentation at the Çanakkale Provincial Directorate of Culture and Tourism for an audience of local mayors and district governors, and I think the news reports reflect what he said there. Obviously, the presentation was in Turkish. Turkish news sources, based on an item provided by DHA, quote him as saying, "
Bölgede yaptığımız araştırmalarda antik kaynakları da çok dikkatli okuyarak, yorumlayarak savaşın aşağı yukarı tam olarak nerede olduğunu, hangi köyler arasında olduğunu, ovanın tam olarak neresinde olduğunu bulduk.
" Google Translate turns this into, "During our research in the region, by reading and interpreting ancient sources very carefully, we found out more or less exactly where the war took place, which villages it took place between, and where exactly on the plain it took place." I cannot reconcile "more or less" with "exactly". - The news reports do not reveal the location identified by Körpe, who is certainly aware of Hammond's theory, since he cited the latter's 1980 article in earlier publications. One possibility is that the claim will turn out to have been able to confirm Hammond's theory definitively. Another possibility is that the location they identified is not "more or less exactly" the same as that of Hammond's theory. --Lambiam 02:08, 2 January 2025 (UTC)
January 1
Has there ever been an incident of a serial killer murdering another serial killer?
Question as topic. Has this ever happened outside of the movies? 146.90.140.99 (talk) 05:30, 1 January 2025 (UTC)
- This is an interesting question. Just because you can't find any incident, doesn't mean this kind of case never happened (type II error). Stanleykswong (talk) 09:57, 1 January 2025 (UTC)
- Apparently yes: Dean Corll was killed by one of his his accomplices, Elmer Wayne Henley. --Antiquary (talk) 12:13, 1 January 2025 (UTC)
- Of course it would be more notable if the two were not connected to each other. --142.112.149.206 (talk) 08:22, 2 January 2025 (UTC)
- If you're including underworld figures, this happens not infrequently. As an Aussie, a case that springs to mind was Andrew Veniamin murdering Victor Pierce. Both underworld serial murderers. I'm sure there are many similar cases in organised crime. Eliyohub (talk) 08:40, 2 January 2025 (UTC)
- Aren't hired killers distinct from the usual concept of a serial killer? ←Baseball Bugs carrots→ 09:11, 2 January 2025 (UTC)
- Outside the movies? Sure, on TV. Clarityfiend (talk) 21:09, 2 January 2025 (UTC)
- The Dexter character from the multiple Dexter series is based on Pedro Rodrigues Filho, who killed criminals, including murderers. It is necessary to decide how many merders each of those murders did in order to decide if you would want to classify them as serial killers or just general murderers. 68.187.174.155 (talk) 19:04, 3 January 2025 (UTC)
- It sounds like the Death Wish (1974 film) film series might have also drawn inspiration from Filho. ←Baseball Bugs carrots→ 03:24, 4 January 2025 (UTC)
Another serial killer question
about 20 years ago, I saw a documentary where it was said that the majority of serial killers kill for sexual gratification, or for some sort of revenge against their upbringing, or because in their head that God (or someone else) told them to kill. But the FBI agent on the documentary said something about how their worst nightmare was an extremely intelligent, methodical killer who was doing what he did to make some sort of grand statement about society/political statement. That this sort of killer was one step ahead of law enforcement and knew all of their methods. Like a Hannibal Lecter type individual. He said that he could count on the fingers of one hand the sort of person who he was talking about, but that these killers were the most difficult of all to catch and by far the most dangerous. Can you tell me any examples of these killers? 146.90.140.99 (talk) 05:49, 1 January 2025 (UTC)
- Ted Kaczynski ("the Unabomber") comes to mind. --142.112.149.206 (talk) 07:06, 1 January 2025 (UTC)
- I second this. Ted the Unabomber only got finally caught by chance, only after his brother happened to recognise him. Eliyohub (talk) 08:43, 2 January 2025 (UTC)
- More than a few killed for money; Michael Swango apparently just for joy. The case of Leopold and Loeb comes to mind, who hoped to demonstrate superior intellect; if they had not bungled their first killing despite spending seven months planning everything, more would surely have followed. --Lambiam 15:09, 1 January 2025 (UTC)
- Joseph Paul Franklin. Prezbo (talk) 13:51, 6 January 2025 (UTC)
Missing fire of London
British Movietone News covered the burning down of the Crystal Palace in this somewhat tongue-in-cheek, but apparently factual, film. At 00:15 it refers to 'the biggest London blaze since 1892'. What happened in 1892 that could be considered comparable to the Palace's demise, or at least sufficiently well-known to be referred to without further explanation?
I can see nothing in History of London, List of town and city fires, List of fires or 1892. The London Fire Journal records "May 8, 1892 - Scott's Oyster Bar, Coventry Street. 4 dead.", but also lists later fires with larger death tolls. Does anyone have access to the Journal of the Royal Statistical Society's article Fires in London and the Metropolitan Fire Brigade in 1892? -- Verbarson edits 13:48, 1 January 2025 (UTC)
- I see the Great Fire of 1892 destroyed half the capital of Newfoundland and Labrador. But comparing that to the Crystal Palace fire, which destroyed only the Crystal Palace, is an odd choice. Card Zero (talk) 14:45, 1 January 2025 (UTC)
- It would also be odd to call it a "London blaze". --Lambiam 15:15, 1 January 2025 (UTC)
- The closest I found was the 1861 Tooley Street fire. Alansplodge (talk) 16:30, 1 January 2025 (UTC)
- Also a large fire at Wood Street in the City in 1882 (perhaps later mistaken for 1892?). Alansplodge (talk) 16:40, 1 January 2025 (UTC)
- I too wonder whether the Movietone newsreader was the victim of a typo. In December 1897 Cripplegate suffered "the greatest fire...that has occurred in the City since the Great Fire of 1666". . --Antiquary (talk) 11:46, 2 January 2025 (UTC) That's also mentioned, I now see, in Verbarson's London Fire Journal link. --Antiquary (talk) 12:24, 2 January 2025 (UTC)
- Also a large fire at Wood Street in the City in 1882 (perhaps later mistaken for 1892?). Alansplodge (talk) 16:40, 1 January 2025 (UTC)
- The closest I found was the 1861 Tooley Street fire. Alansplodge (talk) 16:30, 1 January 2025 (UTC)
- @Verbarson: Fires in London and the Metropolitan Fire Brigade in 1892 is available on JSTOR as part of the Misplaced Pages Library. It doesn't give details of any individual fires. DuncanHill (talk) 16:51, 1 January 2025 (UTC)
- @DuncanHill:, so it is. The DOI link in that article is broken; I should have been more persistent with the JSTOR search. Thank you. -- Verbarson edits 17:15, 1 January 2025 (UTC)
- Unexpectedly, from the Portland Guardian (that's Portland, Victoria): GREAT FIRE IN LIONDON. A great fire is raging in the heart of the London ducks. Dated 26 November 1892. Card Zero (talk) 07:02, 2 January 2025 (UTC)
- Oh, the poor ducks. --Lambiam 12:05, 2 January 2025 (UTC)
- The whole OCR transcript of that blurred newspaper column is hilarious. "The fames have obtained a firm bold", indeed! {The poster formerly known as 87.81.230.195} 94.6.84.253 (talk) 12:07, 2 January 2025 (UTC)
- Setting aside the unsung history of the passionate ducks of London, what I see in that clipping is:
- 1892 - Australia is still a colony (18+ years to go)
- which is linked to the UK by (i) long-distance shipping, and (ii) telegraph cables
- because of (i), the London docks are economically important
- because of (ii), they get daily updates from London
- Therefore, the state of the London docks (and the possible fate of the Australian ships there) is of greater importance to Australian merchants than it is to most Londoners. So headlines in Portland may not reflect the lesser priority of that news in the UK? -- Verbarson edits 17:15, 2 January 2025 (UTC)
- Yes, I was highly impressed by the rapidity of the Victorian Victorian telegraph system there. But my money's on Antiquary's theory, above - I think the newsreel announcer's script had 1892 as a typo for 1897. Card Zero (talk) 18:31, 2 January 2025 (UTC)
- Which I have finally found (in WP) at Timeline of London (19th century)#1890 to 1899 (using the same cite as Antiquary). It does look persuasively big ("The Greatest Fire of Modern Times" - Star), though there were no fatalities. Despite that, an inquest was held. It sounds much more likely than the docks fire to have been memorable in 1936. -- Verbarson edits 19:26, 2 January 2025 (UTC)
- Yes, I was highly impressed by the rapidity of the Victorian Victorian telegraph system there. But my money's on Antiquary's theory, above - I think the newsreel announcer's script had 1892 as a typo for 1897. Card Zero (talk) 18:31, 2 January 2025 (UTC)
January 4
Could the Sack of Jericho be almost
historical in the sense that the story of what happened, happened to a different city but was transferred to Jericho?Rich (talk) 05:37, 4 January 2025 (UTC)
- It might be. But then again, it might not be. Following whatever links there are to the subject within the article might be a good start for finding out about whatever theories there might be. ←Baseball Bugs carrots→ 07:19, 4 January 2025 (UTC)
- To believe that the events in the story are historical, whether for Jericho or another city, amounts to believing in a miracle. Barring miracles, no amount of horn-blowing and shouting can bring defensive walls down.
- Jericho was destroyed in the 16th century BCE. The first version of the Book of Joshua was written in the late 7th century BCE, so there are 9 centuries between the destruction and the recording of the story. An orally transmitted account, passed on through some thirty generations, might have undergone considerable changes, turning a conquest with conventional war practices, possibly with sound effects meant to install fear in the besieged, into a miraculous event. --Lambiam 10:50, 4 January 2025 (UTC)
- The sack was described in the Book of Joshua, which however was likely compiled around 640–540 BCE, some six or seven centuries after the supposed Hebrew conquest of Canaan. Some scholars now discount the whole Exodus and Conquest narrative as political lobbying written by Jewish exiles in Babylonia (which the Persians later took over) hoping to be given control over the former territory of Israel as well as being restored to their native Judah.
- The narrative logically explains why a people once 'Egyptian slaves' (like all subjects of the Pharoah) were later free in Canaan, but by then it was likely forgotten that Egypt once controlled almost the entirety of Canaan, from which it withdrew in the Late Bronze Age Collapse. The Hebrew peoples of the (always separate) states of Israel and Judah emerged from Canaanite culture in situ, though minor folk movements (for example, of the Tribe of Levi, who often had Egyptian names) may have had a role. {The poster formerly known as 87.81.230.195} 94.6.84.253 (talk) 10:52, 4 January 2025 (UTC)
- I heard the sack of Jericho in book of Joshua was an explanatory myth, not some kind of Exile claim to ownership, which is more logical anyway. If there were a more recent city that was sacked, it would be less than the estimate of 30 geneations of remembrance. I did forget to stress that when I asked if the story could be almost historical that I wasn't suggesting that Jericho's walls were supernaturally destroyed by trumpets. After all, the actual method of conquest in the story could be the connivance of the traitor Rahab.Rich (talk) 02:24, 5 January 2025 (UTC)
- Oh, certainly the myth likely existed before it was consolidated with others into the written documents, just as stories about the mythical Danel may have been adapted into the fictional Daniel of the supposedly contemporary Book of Daniel describing his exploits in the 6th century BCE court of Nebuchadnezzar II, although scholars generally agree that this was actually written in the period 167–163 BCE. {The poster formerly known as 87.81.230.195} 94.6.84.253 (talk) 07:15, 5 January 2025 (UTC)
- I heard the sack of Jericho in book of Joshua was an explanatory myth, not some kind of Exile claim to ownership, which is more logical anyway. If there were a more recent city that was sacked, it would be less than the estimate of 30 geneations of remembrance. I did forget to stress that when I asked if the story could be almost historical that I wasn't suggesting that Jericho's walls were supernaturally destroyed by trumpets. After all, the actual method of conquest in the story could be the connivance of the traitor Rahab.Rich (talk) 02:24, 5 January 2025 (UTC)
- The Israelites partly emerged in situ (though there was also a definite nomad/pastoralist component), especially along the West Bank hill-chain (running in an approximate north-south direction) where the Four-room house took hold among the rural inhabitants there. They were not originally city-dwellers, and their culture could not have been consolidated until the power of the Canaanite cities in that area had declined, and it's not too hard to believe that they sometimes moved against what cities remained, so that part of the conquest narrative is not necessarily a pure myth. Jericho was in the valley (not along the hill-chain), so was not part of the core settled rural agricultural four-room house area, but was inhabited more by pastoralists/animal-herders who became affiliated... AnonMoos (talk) 21:19, 5 January 2025 (UTC)
Accessibility, for URLs in text document
We've been asked to increase the accessibility of all documents we produce, esp. syllabi. I use WordPerfect, where I don't seem to be able to have a URL with a descriptive text in the way Word allows. 508 is the operative term. I'm trying this out: "Princeton University has some handy tips on what is called “active reading, on this webpage: https://mcgraw.princeton.edu/active-reading-strategies." In other words, descriptive text followed by a bare URL. Is that good for screen readers? Graham87, how does this look/sound to you? Thanks for your help, Drmies (talk) 18:03, 4 January 2025 (UTC)
- @Drmies: I wouldn't make a general rule about that as it's context-dependent ... depending on how many URL's are in a document, reading them might get annoying. In general I'd prefer to read a link with descriptive text rather than a raw URL, because the latter aren't always very human-readable ... but I don't think this is really an accessibility issue; just do what would make sense for a sighted reader here. Graham87 (talk) 00:34, 5 January 2025 (UTC)
- Graham87, thanks. There's only one or two in a ten-page document. According to our bosses, this is an accessibility issue--but it seems to me as if someone sounded an alarm and now everyone who doesn't actually know much about the issue is telling us to comply with a set of directives which they haven't given us. Instead, we are directed to some self-help course that involves only Word. It's fun. Drmies (talk) 15:34, 5 January 2025 (UTC)
- Stop using WordPerfect and start using Word. --Viennese Waltz 07:05, 5 January 2025 (UTC)
- I don't know why, but it seems many legal professionals prefer WordPerfect. Stanleykswong (talk) 10:21, 5 January 2025 (UTC)
- Viennese Waltz, thanks so much for that helpful suggestion. Drmies (talk) 15:27, 5 January 2025 (UTC)
- I don't know why, but it seems many legal professionals prefer WordPerfect. Stanleykswong (talk) 10:21, 5 January 2025 (UTC)
- You can create a hyperlink to a file using WordPerfect. First, you select text or a graphic you want to create a hyperlink. Then you click “Tools”, select “Hyperlink” and then type a path or document you want to link to. Stanleykswong (talk) 10:18, 5 January 2025 (UTC)
- Stanleykswong, that sounds like it might work: thank you. Drmies (talk) 15:34, 5 January 2025 (UTC)
- Do web browsers display WordPerfect documents? I don't think I have a WordPerfect viewing app installed on my platform (macOS). Does anyone have a URL of a WordPerfect document handy? --Lambiam 14:56, 5 January 2025 (UTC)
- User:Lambiam, WP translates easily to PDF and to Word. I use PDFs in my LMS. Drmies (talk) 15:34, 5 January 2025 (UTC)
- You can see why WordPerfect is popular in legal circles at WordPerfect#Key characteristics (fourth bullet point) and WordPerfect#Faithful customers. 2A00:23A8:1:D801:8C31:BAC2:88CF:A92B (talk) 16:48, 5 January 2025 (UTC)
- I don't have the feeling this answers my question. Would I have to find and install an app that translates .wpd documents to .pdf or .doc documents? Would I then be able to tell my browser to use this app? The question is informative, not meant to bash a product that I have zero familiarity with. --Lambiam 17:05, 5 January 2025 (UTC)
- I've opened early WordPerfect (WP 5.1) documents using both Word and Firefox without any need for a third party translator. The only trick was changing the file extension to .WPD so that my computer could create the file association more easily. In the old days, file extensions were not so rigorously restrictive and many files ended up with extensions like .01 or .v4 or whatever. Matt Deres (talk) 17:39, 5 January 2025 (UTC)
- I cannot check if it would work for me, for lack of access to any WordPerfect document of any age. --Lambiam 21:22, 5 January 2025 (UTC)
- Here's a bunch of them, in the DOJ archives. Card Zero (talk) 00:25, 7 January 2025 (UTC)
- Thanks, finally an answer. When I click on a .wpd link, the file is downloaded. I can then open and view it with LibreOffice. (I can also open it with OpenOffice, but then I get to see garbage like ╖#<m\r╛∞¼_4YÖ¤ⁿVíüd╤?Y.) --Lambiam 14:44, 7 January 2025 (UTC)
- Here's a bunch of them, in the DOJ archives. Card Zero (talk) 00:25, 7 January 2025 (UTC)
- I cannot check if it would work for me, for lack of access to any WordPerfect document of any age. --Lambiam 21:22, 5 January 2025 (UTC)
- I've opened early WordPerfect (WP 5.1) documents using both Word and Firefox without any need for a third party translator. The only trick was changing the file extension to .WPD so that my computer could create the file association more easily. In the old days, file extensions were not so rigorously restrictive and many files ended up with extensions like .01 or .v4 or whatever. Matt Deres (talk) 17:39, 5 January 2025 (UTC)
- Yes, web browsers do display WordPerfect documents. If you google “wpd online viewer”, you will find a lot of them. Stanleykswong (talk) 23:04, 5 January 2025 (UTC)
- When I google , I get two hits, one to this page and one to a site where you can upload a WPD document in order to be able to view it online. What happens when you view an html page with something like <a href="file:///my-document.wpd">Looky here!</a> embedded? --Lambiam 13:49, 6 January 2025 (UTC)
- Yes, you're right. Only Docx2doc (https://www.docx2doc.com/convert) and Jumpshare provide online viewers now. However, there are still other offline alternative, such as Cisdem (https://www.cisdem.com/document-reader-mac.html) and Apache. Stanleykswong (talk) 09:46, 7 January 2025 (UTC)
- Some other text editors, such as TextMaker, can open and view WPD files. However, after editing, the WPD files can only be saved as other formats, such as docx or doc. Stanleykswong (talk) 09:49, 7 January 2025 (UTC)
- When I google , I get two hits, one to this page and one to a site where you can upload a WPD document in order to be able to view it online. What happens when you view an html page with something like <a href="file:///my-document.wpd">Looky here!</a> embedded? --Lambiam 13:49, 6 January 2025 (UTC)
- User:Lambiam, WP translates easily to PDF and to Word. I use PDFs in my LMS. Drmies (talk) 15:34, 5 January 2025 (UTC)
One more thing that just came up--we got rapped on the fingers though the mandatory "training" didn't touch on it. We've been told that hyphens are bad. The internet tells me that screenreaders have trouble with hyphenated words, but does this apply also to date ranges? Graham87, does yours get this right, "Spring Break: 17-21 March"? For now I'm going with "Spring Break, 17 to 21 March", but it just doesn't look good to my traditional eyes. And on top of that I have to use sans serif fonts... Drmies (talk) 17:44, 7 January 2025 (UTC)
- To give another example, I have to redo this: "Final grades are computed along the following scale: A: 90-100; B+: 87-89; B: 80-86; C+: 77-79; C: 70-76; D+: 67-69; D: 60-66; F: Below 60." Drmies (talk) 17:49, 7 January 2025 (UTC)
- @Drmies: Under its default setting my screen reader does read out the hyphens, but I have my punctuation set lower than normal because I don't like hearing too much information so it doesn't for me. The other major Windows screen reader, NVDA, also reads them out by default. Graham87 (talk) 01:05, 8 January 2025 (UTC)
- Thanks Graham87--I appreciate your expertise. Drmies (talk) 01:14, 8 January 2025 (UTC)
- As recently discussed on the Help or Teahouse desk, a date or other range should technically use an unspaced En Dash, not a hyphen (according to most manuals of style, including our own), but I doubt that screen readers would notice the difference. {The poster formerly known as 87.81.230.195} 94.6.84.253 (talk) 08:23, 8 January 2025 (UTC)
- Thanks Graham87--I appreciate your expertise. Drmies (talk) 01:14, 8 January 2025 (UTC)
- @Drmies: Under its default setting my screen reader does read out the hyphens, but I have my punctuation set lower than normal because I don't like hearing too much information so it doesn't for me. The other major Windows screen reader, NVDA, also reads them out by default. Graham87 (talk) 01:05, 8 January 2025 (UTC)
January 5
How to search for awkwardly named topics
On and off I've been looking for good sources for the concepts of general union and trade union federation so as to improve the articles, but every time I try I only get one or two somewhat helpful results. Many of the results are not of material about the concepts of general union or trade union federations, but often about a specific instance of them, and as a result hard to gleen a lot from about the broader concept. Typcially this is because of issues such as many general unions being named as such (for example Transport & General Workers' Union). I'm aware of the search trick that'd be something like "general union" -Transport & General Workers' Union
but I've found it largely cumbersome and ineffective, often seeming to filter out any potential material all together
Thought I'd ask because I'd like to improve those articles, and this is an issue I'm sure would come up again for me otherwise on other articles Bejakyo (talk) 13:22, 5 January 2025 (UTC)
- Do any of the articles listed at Unionism help? Blueboar (talk) 14:35, 5 January 2025 (UTC)
- If you search for , most hits will not be about a specific instance. --Lambiam 14:43, 5 January 2025 (UTC)
January 6
What does the Thawabit consist of?
I asked about this at the article talk page and WikiProject Palestine, no response. Maybe it's not a question Misplaced Pages can answer, but I'm curious and it would improve the article. Prezbo (talk) 09:13, 6 January 2025 (UTC)
- It's acronym (or an abbreviation) for the four principles enumerated in the article. Like how the Bill of Rights is the first ten amendments to the US Constitution. Abductive (reasoning) 13:16, 6 January 2025 (UTC)
- Thawabit is short for alThawabit alWataniat alFilastinia, the "Palestinian National Constants". Thawabit is the plural of thabit, "something permanent or invariable; constant". --Lambiam 13:36, 6 January 2025 (UTC)
- What I'm saying is that I'm not sure the article is correct. The sourcing is thin, reference are paywalled, offline, or dead, and Google isn't helpful. Other scholarly and activist sources give different versions of the Thawabet, e.g.This one adds the release of Palestinian prisoners, this one adds that Palestine is indivisible. The article says that these principles were formulated by the PLO in 1977 but doesn't link to a primary source (like the Bill of Rights). I don't know if you're a subject matter expert here, I'm not--actually trying to figure this out. Prezbo (talk) 13:39, 6 January 2025 (UTC)
- I was able to access the paywalled articles through the Misplaced Pages library, which adds a little more clarity. Prezbo (talk) 10:18, 7 January 2025 (UTC)
- According to this source, a fifth principle was added in 2012: "the objection to recognize the State of Israel as the nation-state of the Jewish people". However, I cannot find this in the cited source --Lambiam 13:29, 6 January 2025 (UTC)
- I checked the Arabic Misplaced Pages article before I responded above, and they list the same four principles. Abductive (reasoning) 13:41, 6 January 2025 (UTC)
- That appears to be a translation of the English article, so this doesn't mean much to me. Prezbo (talk) 13:44, 6 January 2025 (UTC)
- I've poked around a little, and there doesn't appear to have been any change. Abductive (reasoning) 13:59, 6 January 2025 (UTC)
- The list in the book I linked to above is not the same as that in our article. The book does not include a "right to resistance", but demands the release by Israel of all Palestinian prisoners. It would be good to have a sourced, authoritative version, in particular the actual 1977 formulation by the PLO. Of course, nothing is so changeable as political principles, so one should expect non-trivial amendments made in the course of time. --Lambiam 14:21, 6 January 2025 (UTC)
- That book is incorrect. Abductive (reasoning) 21:07, 6 January 2025 (UTC)
- How do you know? --Lambiam 00:04, 7 January 2025 (UTC)
- That book is incorrect. Abductive (reasoning) 21:07, 6 January 2025 (UTC)
- The list in the book I linked to above is not the same as that in our article. The book does not include a "right to resistance", but demands the release by Israel of all Palestinian prisoners. It would be good to have a sourced, authoritative version, in particular the actual 1977 formulation by the PLO. Of course, nothing is so changeable as political principles, so one should expect non-trivial amendments made in the course of time. --Lambiam 14:21, 6 January 2025 (UTC)
- I've poked around a little, and there doesn't appear to have been any change. Abductive (reasoning) 13:59, 6 January 2025 (UTC)
- The text does not explicitly say, "among others", but the use of بها بما في ذلك suggests that this list of four principles is not exhaustive. --Lambiam 00:27, 7 January 2025 (UTC)
- That appears to be a translation of the English article, so this doesn't mean much to me. Prezbo (talk) 13:44, 6 January 2025 (UTC)
- I checked the Arabic Misplaced Pages article before I responded above, and they list the same four principles. Abductive (reasoning) 13:41, 6 January 2025 (UTC)
January 7
Is there such a thing as a joke type index?
Has anyone produced an index of joke types and schemata (schemes?) along the lines of the Aarne–Thompson–Uther Index for folk tales? More generally what kind of studies of the structure of jokes and humor are available? Has anyone come up with an A.I. that can generate new jokes? 178.51.8.23 (talk) 18:15, 7 January 2025 (UTC)
- For starters, there's Index of joke types. ←Baseball Bugs carrots→ 21:14, 7 January 2025 (UTC)
- AI generated jokes have been around for years. Just Google for it. They range from weird to meh. Shantavira| 10:38, 8 January 2025 (UTC)
- Gershon Legman made an attempt of sorts in his two joke collections, but it was kind of a half-assed approach: there are a bunch of indices printed on pages, but no key tying them together per se. His interest was in the core of the subject of the joke, so he might have said, for example, that these jokes were all based on unresolved Oedipal drives while those jokes were based on hatred of the mother (he was a capital "F" Freudian). The link Bugs shared is more about the formats of the jokes themselves, though some are also differentiated by their subject (albeit in a more superficial way than Legman attempted). Matt Deres (talk) 21:15, 8 January 2025 (UTC)
- Arthur Koestler has attempted to develop a theory of humour (as well as art and discovery), first in Insight and Outlook (1949) and slightly elaborated further in The Act of Creation (1964). He did, however, not develop a typology of jokes. IMO Victor Raskin's script-based semantic theory of humor presented in Semantic Mechanisms of Humor (1985) is essentially the same as Koestler's, but Raskin does not reference Koestler in the book. For an extensive overview of theories of humour see Contemporary Linguistic Theories of Humour. --Lambiam 00:51, 9 January 2025 (UTC)
January 8
The Nest magazine, UK, 1920s
I have a copy of The Grocer's Window Book. London: The Nest Magazine. 1922., "arranged by The Editor of The Nest". The address of The Nest Magazine is given as 15 Arthur Street, London, EC4. It contains suggestions for arranging window displays in an attractive manner to attract customers into independent grocer's shops. I would be interested to know more about The Nest. I suspect it may have something to do with Nestles Milk, as 1) the back cover is a full-page advertisement for Nestles and Ideal Milk, and there are several other adverts for Nestles products in the book, and 2) one of the suggested window displays involves spelling out "IDEAL" with tins of Ideal Milk. Thank you, DuncanHill (talk) 02:13, 8 January 2025 (UTC)
Nest, 1922. M.—1st. 6d. Nestle and Anglo-Swiss Condensed Milk Co., 15 Arthur Street, E.c.4
according to Willing's press guide and advertisers directory and handbook. I also found it in The Newspaper press directory and advertisers' guide, which merely confirms the address and the price of sixpence. Both of these were for the year 1922, which suggests to me that the magazine might not have survived into 1923. M signifies monthly, and 1st probably means published on the 1st of the month. Card Zero (talk) 19:37, 9 January 2025 (UTC)
Historical U.S. population data by age (year 1968)
In the year 1968, what percentage of the United States population was under 25 years old? I am wondering about this because I am watching the movie Wild in the Streets, and want to know if a percentage claimed in the film was pulled out of a hat or was based in fact. 2601:18A:C500:E830:CE4:140C:29E5:594F (talk) 04:17, 8 January 2025 (UTC)
- What percentage did they give? ←Baseball Bugs carrots→ 05:14, 8 January 2025 (UTC)
- 52% (it's on the movie poster). Card Zero (talk) 16:11, 8 January 2025 (UTC)
- Tabel No. 6 in the 1971 US Census Report (p. 8) gives, for 1960, 80093 Kpeople age 0–24 on a total population of 180007 Kpeople, corresponding to 44.5%, and, for 1970, 94095 Kpeople age 0–24 on a total population of 204265 Kpeople, corresponding to 46.1%. Interpolation results in an estimate of 45.8% for 1968. --Lambiam 12:36, 8 January 2025 (UTC)
- Who are Kpeople? ←Baseball Bugs carrots→ 23:48, 9 January 2025 (UTC)
- Reverse engineering and a spot of maths: k = kilo = 1 000 = 1 thousand. Cookatoo.ergo.ZooM (talk) 10:49, 10 January 2025 (UTC)
- So, Kpeople means 1 thousandpeople. ←Baseball Bugs carrots→ 18:07, 10 January 2025 (UTC)
- Reverse engineering and a spot of maths: k = kilo = 1 000 = 1 thousand. Cookatoo.ergo.ZooM (talk) 10:49, 10 January 2025 (UTC)
- Who are Kpeople? ←Baseball Bugs carrots→ 23:48, 9 January 2025 (UTC)
Countries with greatest land mass
Can someone please fill in these blanks? Thank you.
1. Currently, the USA ranks as number _____ among countries with the greatest land mass.
2. If the USA were to "annex" or "acquire" both Canada and Greenland, the USA would rank as number _____ among countries with the greatest land mass.
Thanks. 32.209.69.24 (talk) 05:20, 8 January 2025 (UTC)
- See List of countries and dependencies by area, which gives a nuanced answer to your first question, and the answer to your second question is obvious from the data in the article.-Gadfium (talk) 05:24, 8 January 2025 (UTC)
- 4 and 1. But the chance of Trump to annex Canada is close to zero. Stanleykswong (talk) 09:58, 10 January 2025 (UTC)
- Also the US somehow annexing Greenland is infinitely improbable. It's part of the European Union. Alansplodge (talk) 12:59, 11 January 2025 (UTC)
- Trump's presidential term is four years and the process of discussion would take longer than that. Stanleykswong (talk) 14:20, 11 January 2025 (UTC)
- Also the US somehow annexing Greenland is infinitely improbable. It's part of the European Union. Alansplodge (talk) 12:59, 11 January 2025 (UTC)
January 11
JeJu AirFlight 2216
Is this the beginning of a new conspiracy theory? On 11 January, the Aviation and Railway Accident Investigation Board stated that both the CVR and FDR had stopped recording four minutes before the aircraft crashed.
Why would the flight recorder stop recording after the bird strike? Don't they have backup battery for flight recorders? Ohanian (talk) 09:59, 11 January 2025 (UTC)
- Do you mean JeJu Air Flight 2216? Stanleykswong (talk) 14:27, 11 January 2025 (UTC)
- Yes, you are right, flight 2216 not 2219. I have updated the title. Ohanian (talk) 14:51, 11 January 2025 (UTC)
It says on wikipedia that "With the reduced power requirements of solid-state recorders, it is now practical to incorporate a battery in the units, so that recording can continue until flight termination, even if the aircraft electrical system fails. ". So how can the CVR stop recording the pilot's voices??? Ohanian (talk) 10:11, 11 January 2025 (UTC)
- The aircraft type was launched in 1994, this particular aircraft entered service in 2009. It may have had an older type of recorder.
- I too am puzzled by some aspects of this crash, but I'm sure the investigators will enlighten us when they're ready. PiusImpavidus (talk) 11:41, 11 January 2025 (UTC)
- The aircraft made 13 flights in 48 hours, meaning less than 3.7 hours per flight. Is it too much? Its last flight from Bangkok to Korea had a normal flight time for slightly more than 5 hours. Does it mean the pilots had to rush through preflight checks? Stanleykswong (talk) 15:31, 11 January 2025 (UTC)
- With this kind of schedule, it is questionable that the aircraft is well-maintained. Stanleykswong (talk) 15:32, 11 January 2025 (UTC)
The OP seems to be obsessed with creating a new conspiracy theory out of very little real information, and even less expertise. Perhaps a new hobby is in order? DOR (ex-HK) (talk) 19:37, 11 January 2025 (UTC)
Just for info, the article is Jeju Air Flight 2216. This question has not yet been raised at the Talk page there. Thanks. Martinevans123 (talk) 19:42, 11 January 2025 (UTC)
Fortune 500
Is there any site where one can view complete Fortune 500 and Fortune Global 500 for free? These indices are so widely used so is there such a site? --40bus (talk) 20:05, 11 January 2025 (UTC)
Categories: