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{{short description|Terrorist acts by groups or individuals who profess Christian motivations or goals}}
{{npov|date=January 2015}}
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{{AfDM|page=Christian terrorism (2nd nomination)|year=2015|month=March|day=19|substed=yes|origtag=afdx}}
{{Terrorism |expanded=by ideology}}
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{{terrorism}}
'''Christian terrorism''' comprises ] acts by groups or individuals who cite motivations or goals that they interpret to be ], or within a more basic context of ] and/or ] such as ].{{cn|date=March 2015}} As with other forms of ], they have cited interpretations of tenets of their ] as their inspiration to justify violence and killing.<ref>B. Hoffman, "Inside Terrorism", Columbia University Press, 1999, pp. 105–120. ISBN 978-0231126991</ref>


'''Christian terrorism''', a form of ], refers to ] acts which are committed by groups or individuals who profess ] motivations or goals.<ref>{{Cite book |last=Bruce Hoffman |url=http://archive.org/details/insideterrorism00hoff |title=Inside terrorism |date=1998 |publisher=Columbia University Press |others=Internet Archive |isbn=978-0-231-11468-4 |pages=105–120}}</ref> Christian terrorists justify their violent tactics through their interpretation of the ] and ], in accordance with their own objectives and ].<ref name="Al-Khattar2003">{{Cite book|url=https://books.google.com/books?id=V1xukwRq2cUC&q=%22christian+terrorism%22&pg=PA29|title=Religion and Terrorism: An Interfaith Perspective|last=Al-Khattar|first=Aref M.|date=2003|publisher=Greenwood Publishing Group|isbn=9780275969233|pages=29|language=en}}</ref><ref name="Hoffman19952">{{cite journal |last=Hoffman |first=Bruce |title='Holy terror': The implications of terrorism motivated by a religious imperative |journal=Studies in Conflict & Terrorism |date=January 1995 |volume=18 |issue=4 |pages=271–284 |doi=10.1080/10576109508435985 }}</ref><ref name="Pratt20102">{{cite journal |last=Pratt |first=Douglas |title=Religion and Terrorism: Christian Fundamentalism and Extremism |journal=Terrorism and Political Violence |date=15 June 2010 |volume=22 |issue=3 |pages=438–456 |doi=10.1080/09546551003689399 |s2cid=143804453 }}</ref>
== Global ideologies ==
{{See also|Anti-abortion violence|Christian Patriot movement|Christian Identity movement}}


Christian terrorism can be committed against members of other Christian denominations, adherents of other ]s, ]s, groups, individuals or society as a whole.<ref name="Al-Khattar2003"/> Christianity can also be cynically used as a rhetorical device to achieve political or military goals by terrorists.<ref name="csmonitor20111108">{{Cite news|url=https://www.csmonitor.com/World/Africa/Africa-Monitor/2011/1108/What-is-the-Lord-s-Resistance-Army|title=What is the Lord's Resistance Army?|date=8 November 2011|work=Christian Science Monitor|access-date=23 January 2019 }}</ref>
] have been ] that are responsible for threatening, assaulting and murdering doctors, and for bombing their ]s across the United States and Canada.


Christian terrorist groups include ] organizations, ]s, and loose groups of people that might come together in order to attempt to terrorize other groups. Some groups also encourage ] to commit terrorist acts.<ref name="inside2">{{cite book|title=Inside Terrorism|last=Hoffman|first=Bruce|publisher=Columbia University Press|year=1998|isbn=978-0-231-11468-4|url=https://archive.org/details/insideterrorism00hoff}}</ref> The paramilitary groups are typically tied to ethnic and political goals as well as religious goals<ref>{{cite news|url=http://uk.reuters.com/article/uk-centralafrica-resources-insight-idUKKBN0FY0LT20140729|archive-url=https://web.archive.org/web/20160107015629/http://uk.reuters.com/article/uk-centralafrica-resources-insight-idUKKBN0FY0LT20140729|url-status=dead|archive-date=7 January 2016|title=Insight – Gold, diamonds feed Central African religious violence|last=Flynn|first=Daniel|date=29 July 2014|work=Reuters|access-date=31 August 2015}}</ref><ref name=":12">{{cite book|url=https://books.google.com/books?id=_J5skRHPCVcC|title=Terror in the Mind of God: The Global Rise of Religious Violence|author=Mark Juergensmeyer|date=1 September 2003|publisher=University of California Press|isbn=978-0-520-93061-2}}</ref> and many of these groups have religious beliefs which are at odds with the religious beliefs of conventional Christianity.<ref name="Barkun 1996 x2">{{cite book|title=Religion and the Racist Right: The Origins of the Christian Identity Movement|last=Barkun|first=Michael|publisher=University of North Carolina Press|year=1996|isbn=978-0-8078-4638-4|pages=x|chapter=preface}}</ref>
] is a loosely affiliated global group of churches and individuals devoted to a ] theology which asserts that ]an whites are the direct descendants of the ], God's ]. It has been associated with groups such as the ], ], ], ], and ]. It has been cited as an influence on a number of terrorist attacks around the world, including the ].<ref name="hamm">{{cite book|publisher=Northeastern|year=2001|isbn=1-55553-492-9|title=In Bad Company: America's Terrorist Underground|author=Mark S. Hamm}}</ref><ref name="aho">{{cite book|title=The Politics of Righteousness: Idaho Christian Patriotism|publisher=University of Washington Press|year=1995|page=86|author=James Alfred Aho|isbn=0-295-97494-X}}</ref><ref name="tied">{{cite news|publisher=Washington Post|title=Is Terrorism Tied To Christian Sect?|author=Alan Cooperman|date=2 June 2003| url=http://www.washingtonpost.com/ac2/wp-dyn/A1196-2003Jun1?language=printer}}</ref><ref>{{cite book|title= 'Volk' Faith and Fatherland: The Security Threat Posed by the White Right|author=Martin Schönteich and Henri Boshoff|isbn=1-919913-30-0|publisher=Pretoria, South Africa, Institute for Security Studies|year=2003|url=http://www.iss.co.za/Pubs/Monographs/No81/Chap4.html}}</ref>


== Terminology ==
Following the ] in 2011, analyst Daryl Johnson of the ] said that the ] Christian ] possessed more weapons than the combined weapons holdings of all Islamic terror defendants charged in the US since the ].<ref>{{Cite news|url=http://www.sjsu.edu/people/shantanu.phukan/courses/RELS162/s1/Shane-Killings%20in%20Norway%20Spotlight%20Anti-Muslim%20Thought%20in%20US.pdf|title=Killings in Norway Spotlight Anti-Muslim Thought in U.S.|first=Scott|last=Shane|newspaper=The New York Times|date=July 24, 2011|accessdate=November 3, 2014}}</ref>
The literal use of the phrase Christian terrorism is disputed.<ref name="Horgan2012">{{Cite book|url=https://books.google.com/books?id=ekm2dmSDF_cC&q=Terrorism+Studies+A+Reader|title=Terrorism Studies: A Reader|last1=Horgan|first1=John|last2=Braddock|first2=Kurt|date=2012|publisher=Routledge|isbn=9780415455046|language=en}}</ref><ref name=":10">{{cite news |last=Camacho |first=Daniel José |title=Why Mark Anthony Conditt – a white Christian – isn't called a terrorist |url=https://www.theguardian.com/commentisfree/2018/mar/23/mark-anthony-conditt-terrorism-christianity |work=The Guardian |date=23 March 2018 }}</ref><ref>{{Cite web|url=https://cruxnow.com/global-church/2017/02/17/pope-tells-us-summit-no-people-criminal-no-religion-terrorist/|title=Pope tells U.S. summit "No people is criminal, no religion is terrorist"|date=17 February 2017|website=Crux|language=en-CA|access-date=24 January 2019|archive-date=20 September 2019|archive-url=https://web.archive.org/web/20190920131038/https://cruxnow.com/global-church/2017/02/17/pope-tells-us-summit-no-people-criminal-no-religion-terrorist/|url-status=dead}}</ref> It appears in the academic literature to describe a large range of actions and beliefs.<ref name="Horgan2012"/><ref>{{Cite book|url=https://books.google.com/books?id=E1_SxOuUHmIC&pg=PR8|title=Terrorism: The fourth or religious wave|last=Rapoport|first=David C.|date=2006|publisher=Taylor & Francis|isbn=9780415316545|pages=17|language=en}}</ref>


Religion can be cited as the motivation for terrorism in conflicts that have a variety of ethnic, economic and political causes, such as the one in ].<ref name="Judah2000"/> In cases such as the ] or the ] the beliefs of the founders differ significantly from what is recognizably Christian.<ref name="csmonitor20111108"/><ref>{{Cite web|url=https://lareviewofbooks.org/article/the-worlds-bloodiest-civil-war/|title=The World's Bloodiest Civil War|last=Thompson|first=John B.|website=Los Angeles Review of Books|date=16 May 2013|access-date=23 January 2019}}</ref> In such cases the term Christian terrorism is problematic despite the claim that they are motivated by their religious beliefs.{{Citation needed|date=May 2023}}
== Historical ==


The intimidation of minority communities along with sporadic acts of violence do not typically get referred to as terrorism.<ref>{{cite news|url=http://news.bbc.co.uk/1/hi/world/americas/942255.stm|title=Murder charge for gay-bar gunman|date=25 September 2000|access-date=9 April 2010|work=BBC News}}</ref><ref>{{Cite web |date=15 December 2015 |title=Ekklesia {{!}} Evangelical leader criticises failure to condemn violence against gays |url=http://www.ekklesia.co.uk/node/7382 |access-date=24 January 2019 |website=ekklesia.co.uk |language=en}}</ref> However, in 2015 a majority of Americans from the Democratic and Republican ] thought that "] be considered domestic terrorism".<ref>{{Cite web|url=https://www.vox.com/2015/12/2/9835690/poll-abortion-domestic-terrorism|title=Poll: Most Americans think attacks on abortion clinics are "domestic terrorism"|last=Crockett|first=Emily|date=2 December 2015|website=Vox|access-date=24 January 2019}}</ref>
=== Gunpowder Plot ===


== History ==
{{main|Gunpowder Plot}}
{{See|Christianity and violence|History of Christian thought on persecution and tolerance}}
The ] in Britain saw religious conflict resulting from the ] and the introduction of ] state churches.<ref> and , Encyclopædia Britannica Online.</ref> The 1605 ] was a failed attempt by a group of ] including ] to assassinate ], and to blow up the ], the ] seat of government. According to Vahabph D. Aghai, "The beginnings of modern terrorism can be traced back to England and the Gunpowder Plot of 1605."<ref>{{Cite book|url=http://books.google.com/books?hl=en&lr=&id=L7G5EdFTfq4C&oi=fnd&pg=PR4&dq=%22Gunpowder+Plot%22+%22Christian+terrorism%22&ots=ciT_UrzWzi&sig=eJV3m6BlKtBiK-KiAGtlXIxGLs0#v=onepage&q=Gunpowder%20Plot&f=false|title=Terrorism, an Unconventional Crime: Do We Have the Wisdom and Capability to Defeat Terrorism?|first=Vahabph D.|last=Aghai|publisher=Xlibris Corporation|date=2011|page=14|accessdate=December 12, 2014}}</ref> Sue Mahan and Pamala L. Griset classify the plot as religious terrorism, writing that "Fawkes and his colleagues justified their actions in terms of religion."<ref>{{Cite book|url=http://books.google.com/books?id=h-xyAwAAQBAJ&pg=PA42&dq=%22Gunpowder+Plot%22+terrorism&hl=en&sa=X&ei=ntaEVLzlBI6TsQSv3oDoCg&ved=0CB0Q6AEwAA#v=onepage&q=%22Gunpowder%20Plot%22%20terrorism&f=false|title=Terrorism in Perspective|edition=3rd|first1=Sue|last1=Mahan|first2=Pamala L.|last2=Griset|publisher=Sage Publications|date=2013|isbn=9781452225456|pages=42–44|chapter=Religious Terrorism: Guy Fawkes and the Gunpowder Plot|quote=Like many terrorists throughout history, Fawkes and his colleagues justified their actions in terms of religion. Like other instances of 'holy terror', the Gunpowder Plot was deeply rooted in events that had occurred long before.}}</ref> ] also characterizes this plot as a notable case of religious terrorism.<ref>{{cite news|publisher=New York Times|author=Peter Steinfels|date=5 November 2005|title=A Day to Think About a Case of Faith-Based Terrorism|url=http://www.nytimes.com/2005/11/05/national/05beliefs.html}}</ref>
Christianity came to prominence in the ] during and directly after the rule of ] (324–337 AD).<ref name="Doniger">] (ed.), "Constantine I", in ''Britannica Encyclopedia of World Religions'' (], 2006), p. 262.</ref> By this time, it had spread throughout ] as a minority belief, and it had become the ] of ].<ref name="maarten">{{cite journal |last=van Lint |first=Theo Maarten |title=The Formation of Armenian Identity in the First Millenium |journal=Church History and Religious Culture |date=2009 |volume=89 |issue=1 |pages=251–278 |doi=10.1163/187124109X407925 |url=http://www.brill.nl/chrc }}</ref><ref>{{Cite book|url=https://archive.org/details/losthistoryofchr00jenk|url-access=registration|quote=the lost history of christianity.|title=The Lost History of Christianity: The Thousand-Year Golden Age of the Church in the Middle East, Africa, and Asia—and How It Died|last=Jenkins|first=John Philip|date=28 October 2008|publisher=Harper Collins|isbn=9780061472800|language=en}}</ref> In ], there were many rival sects, which were collectively persecuted by some rulers.<ref name=Lost/> There is, however, generally no record of these early Christian groups attempting to use acts of terrorism or indiscriminate acts of violence as ],<ref name=Lost>{{Cite book|url=https://books.google.com/books?id=URdACxKubDIC&q=Bart+D.+Ehrman+early+christine|title=Lost Christianities: The Battles for Scripture and the Faiths We Never Knew|last=Ehrman|first=Bart D.|date=2005|publisher=Oxford University Press|isbn=9780195182491|language=en}}</ref> though the ] fought a guerilla war against the mainstream church and the state, blinding Catholic priests to make their point.<ref>{{Cite book |last=Gaddis |first=Michael |title=There Is No Crime for Those Who Have Christ: Religious Violence in the Christian Roman Empire: 39 (Transformation of the Classical Heritage) |date=2005 |publisher=University of California Press |publication-date=2005}}</ref>


Gaining state backing by a particular Christian sect or creed led to an increase in ]. This violence took the form of ] and ].<ref name="ramsey">R. MacMullen, "Christianizing The Roman Empire A.D.100–400, Yale University Press, 1984, {{ISBN|0-300-03642-6}}</ref> In Europe during the ], Christian ] increased, and both the ] and ] led to an increase in interdenominational violence.<ref name="isbn0-7065-1327-4">{{cite book|title=Anti-Semitism|publisher=Keter Books|year=1974|isbn=9780706513271|location=Jerusalem}}</ref><ref>{{Cite web|url=https://www.straitstimes.com/world/europe/catholics-lutherans-beg-forgiveness-for-violence-on-500th-anniversary-of-protestant|title=Catholics, Lutherans 'beg forgiveness' for violence on 500th anniversary of Protestant Reformation|last=hermesauto|date=31 October 2017|website=The Straits Times|language=en|access-date=23 January 2019}}</ref> As with modern examples, it is debated as to what extent these acts were religious as opposed to ethnic or political in nature.
=== Pogroms ===


=== Gunpowder Plot ===
{{See also|Religious persecution|Ethnic cleansing}}
{{Main|Gunpowder Plot}}
] movements in ], such as the ] and ], which have been characterized by ] and ] as ] and ], respectively, were responsible for involvement in the ], and political murders during the 1930s.<ref>{{cite web |author=Paul Tinichigiu |publisher=The Central Europe Center for Research and Documentation |title=Sami Fiul (interview) |date=January 2004 |url=http://www.centropa.org/index.php?id=91&page=rdetails&rtype=bio&table=biografien |deadurl=yes |accessdate=26 November 2013}}</ref><ref>{{cite journal |title=The Sacralised Politics of the Romanian Iron Guard|author=Radu Ioanid |journal=Totalitarian Movements and Political Religions |volume=5 |issue=3 |year=2004 |pages=419–453(35) |doi=10.1080/1469076042000312203}}</ref><ref>{{cite book |author=Leon Volovici |title=Nationalist Ideology and Antisemitism |page=98 |quote=citing N. Cainic, ''Ortodoxie şi etnocraţie'', pp. 162–4 |isbn=0-08-041024-3}}</ref><ref name="yv">{{cite journal|journal=Background and precursors to the Holocaust |title=Roots of Romanian Antisemitism: The League of National Christian Defense and Iron Guard Antisemitism |url=http://www.yadvashem.org/yv/en/about/events/pdf/report/english/1.1_Roots_of_Romanian_Antisemitism.pdf|format=PDF |publisher=Yad Vashem – The Holocaust Martyrs' and Heroes' Remembrance Authority}}</ref>{{rp|page=37|date=November 2012}}<ref name="payne">Payne, Stanley G. (1995). ''A History of Fascism 1914–1945''. Madison: University of Wisconsin Press (pp. 277–289) ISBN 0-299-14874-2</ref>
]
The ] in Britain saw religious conflict resulting from the Reformation and the ] that emerged in opposition to it.<ref>{{cite book |last1=Holmes |first1=Peter |last2=McCoog |first2=Thomas M. |last3=Crosignani |first3=Ginevra |last4=Questier |first4=Michael C. |title=Recusancy and Conformity in Early Modern England: Manuscript and Printed Sources in Translation |date=2010 |publisher=Pontifical Institute of Mediaeval Studies |isbn=978-0-88844-170-6 }}{{pn|date=November 2022}}</ref> The ] of 1605 was a failed attempt by a group of ] to assassinate the ] ], and to blow up the ], the English seat of government. Although the modern concept of ], or indeed terrorism at all, had not yet come into use in the seventeenth century, ] and Lindsay Clutterbuck point out that the Plot, with its use of explosives, was an early precursor of nineteenth century ] terrorism.<ref>{{Cite book|first=David C.|last=Rapoport|page=309|url=https://books.google.com/books?id=rjSjAUcH0vsC&pg=PA317|title=Terrorism: The first or anarchist wave|date=2006|publisher=Routledge|isbn=978-0-415-31651-4}}</ref> Sue Mahan and Pamala L. Griset classify the plot as an act of religious terrorism, writing that "Fawkes and his colleagues justified their actions in terms of religion."<ref>{{Cite book|chapter-url=https://books.google.com/books?id=h-xyAwAAQBAJ&pg=PA42|title=Terrorism in Perspective|edition=3rd|first1=Sue|last1=Mahan|first2=Pamala L.|last2=Griset|publisher=Sage Publications|date=2013|isbn=9781452225456|pages=42–44|chapter=Religious Terrorism: Guy Fawkes and the Gunpowder Plot|quote=Like many terrorists throughout history, Fawkes and his colleagues justified their actions in terms of religion. Like other instances of 'holy terror', the Gunpowder Plot was deeply rooted in events that had occurred long before.}}</ref> ] also characterizes this plot as a notable case of religious terrorism.<ref>{{cite news |last=Steinfels |first=Peter |title=A Day to Think About a Case of Faith-Based Terrorism |url=https://www.nytimes.com/2005/11/05/us/a-day-to-think-about-a-case-of-faithbased-terrorism.html |work=The New York Times |date=5 November 2005 }}</ref>


=== Ku Klux Klan === === Pogroms ===
{{Main|Pogrom}}
{{See also|Ethnic cleansing|Religious persecution}}
]-influenced movements in ], such as the ] and ], which have been characterized by ] and ] as ] and ], respectively, were involved in the ] and committed numerous politically motivated murders during the 1930s.<ref>{{cite web |last=Tinichigiu |first=Paul |date=January 2004 |title=Sami Fiul (interview) |url=http://www.centropa.org/index.php?id=91&page=rdetails&rtype=bio&table=biografien |url-status=dead |archive-url=https://web.archive.org/web/20131202222037/http://www.centropa.org/index.php?id=91&page=rdetails&rtype=bio&table=biografien |archive-date=2 December 2013 |access-date=26 November 2013 |publisher=The Central Europe Center for Research and Documentation}}</ref><ref name="Ioanid2004">{{cite journal |last=Ioanid |first=Radu |title=The sacralised politics of the Romanian Iron Guard |journal=Totalitarian Movements and Political Religions |date=January 2004 |volume=5 |issue=3 |pages=419–453 |doi=10.1080/1469076042000312203 |s2cid=145585057 }}</ref><ref>{{cite book |author=Leon Volovici |title=Nationalist Ideology and Antisemitism |url=https://archive.org/details/nationalistideol00volo |url-access=limited |page= |quote=citing N. Cainic, ''Ortodoxie şi etnocraţie'', pp. 162–4 |isbn=978-0-08-041024-1|year=1991 |publisher=Vidal Sassoon International Center for the Study of Antisemitism, Hebrew University of Jerusalem }}</ref><ref name="yv">{{cite journal|title=Roots of Romanian Antisemitism: The League of National Christian Defense and Iron Guard Antisemitism|url=http://www.yadvashem.org/yv/en/about/events/pdf/report/english/1.1_Roots_of_Romanian_Antisemitism.pdf|url-status=dead|journal=Background and Precursors to the Holocaust|publisher=]|page=37|archive-url=https://web.archive.org/web/20131231002707/http://www.yadvashem.org/yv/en/about/events/pdf/report/english/1.1_Roots_of_Romanian_Antisemitism.pdf|archive-date=2013-12-31|access-date=2022-01-06}}</ref><ref name="payne">Payne, Stanley G. (1995). ''A History of Fascism 1914–1945''. Madison: University of Wisconsin Press (pp. 277–289) {{ISBN|0-299-14874-2}}</ref>{{or|date=June 2024}}<!-- does this really get called terrorism commonly? -->


=== Ku Klux Klan ===
] in Colorado, 1921.]]
{{Main|Ku Klux Klan}} {{Main|Ku Klux Klan}}
After the ] of 1861–1865, former ] soldiers founded the ] (KKK) organization. Originally, the Ku Klux Klan was a social club, but a year after it was founded, it was taken over by "night rider" elements. It then began to commit acts of violence which included ], beatings, the destruction of property, ]s, ], ], ], ], and voter intimidation. The Klan targeted newly freed slaves, ], ], and the occupying ]. That iteration of the Klan disappeared by the 1870s, but in 1915 a new ]-led<ref>{{cite book|last=Al-Khattar|first=Aref M.|title=Religion and terrorism: an interfaith perspective |year=2003 |publisher=Praeger|location=Westport, CT|pages=21, 30}}</ref> iteration of the Klan was formed in ], during a period when ], ], ] and ] were all widespread. This version of the Klan vastly expanded its geographical reach and its list of targets over those of the original Klan.
]
] from '']'' 1926 by Bishop ], published by the ] in ].]]


]'s illustration in the 1926 book '']'' portrays the Klan as slaying Catholic influence in the US.]]
After the ] of 1861–1865, members of the ]-led<ref>{{cite book|last=Al-Khattar|first=Aref M.|title=Religion and terrorism: an interfaith perspective |year=2003 |publisher=Praeger|location=Westport, CT|pages=21, 30}}</ref> ] (KKK) organization began engaging in ], beatings, destruction of property, ], ], ], ], whipping and intimidation via such means as ]. They targeted ]s, ], ], and other social or ethnic minorities.
Vehemently ], the 1915 Klan espoused an explicitly ] terrorist ideology, partially basing its beliefs on a "religious foundation" in Protestant Christianity and targeting ], ], and other social, ethnic and religious minorities,<ref>{{cite book |last=Al-Khattar |first=Aref M. |title=Religion and terrorism: an interfaith perspective |year=2003 |publisher=Praeger |location=Westport, CT |pages=21, 30, 55, 91}}</ref> as well as people who engaged in "immoral" practices such as ], ]ors, ], and ]rs. From an early time onward, the goals of the KKK included an intent to "reestablish Protestant Christian values in America by any means possible", and it believed that "] was the first Klansman".<ref>Michael, Robert and Rosen, Philip. ''Dictionary of antisemitism from the earliest times to the present''. Lanham, Maryland, US: Scarecrow Press, 1997 p. 267.</ref> Although members of the KKK swear to uphold ], virtually every ] has officially denounced the KKK.<ref name="Perlmutter1999">{{cite book |last=Perlmutter |first=Philip |url=https://archive.org/details/legacyofhateshor00perl/page/170 |title=Legacy of Hate: A Short History of Ethnic, Religious, and Racial Prejudice in America |date=1 January 1999 |publisher=M.E. Sharpe |isbn=978-0-7656-0406-4 |page= |quote=Kenneth T. Jackson, in his ''The Ku Klux Klan in the City 1915-1930'', reminds us that "virtually every" Protestant denomination denounced the KKK, but most KKK members were not "innately depraved or anxious enough to subvert American institutions"; rather, they believed that their membership was in keeping with "one hundred percent Americanism" and Christian morality.}}</ref>


From 1915 onward, ] initiated ]s (adapted from scenes in the 1915 film '']''<ref name=Wade/>), not only to intimidate targets, but also to demonstrate their respect and reverence for Jesus ].<ref name=Wade/> The ritual of lighting crosses was steeped in Christian symbolism, including prayer and hymn singing.<ref name=Wade>{{cite book |title = The fiery cross: the Ku Klux Klan in America | last = Wade | first = Wyn Craig | year = 1998 | publisher = Oxford University Press | location = US | pages = 146, 185 | url = https://books.google.com/books?id=6O_XYBMhNYAC&pg=PA185|isbn=978-0-19-512357-9}}</ref> ] remain associated with acts of ].<ref>{{cite web|website =ADL |url = http://archive.adl.org/learn/ext_us/kkk/default.html?LEARN_Cat=Extremism&LEARN_SubCat=Extremism_in_America&xpicked=4&item=kkk |title = About the Ku Klux Klan|url-status = dead |archive-url = https://web.archive.org/web/20131212044831/http://archive.adl.org/learn/ext_us/kkk/default.html?LEARN_Cat=Extremism&LEARN_SubCat=Extremism_in_America&xpicked=4&item=kkk|archive-date = 12 December 2013}}</ref>
Klan members had an explicitly Christian terrorist ideology, basing their beliefs in part on a "religious foundation" in Christianity.<ref>{{cite book |last=Al-Khattar |first=Aref M. |title=Religion and terrorism: an interfaith perspective |year=2003 |publisher=Praeger |location=Westport, CT |pages=21, 30, 55, 91}}</ref> The goals of the KKK included, from an early time onward, an intent to "reestablish Protestant Christian values in America by any means possible", and they believed that "] was the first Klansman."<ref>
Michael, Robert, and Philip Rosen. ''Dictionary of antisemitism from the earliest times to the present''. Lanham, Maryland, USA: Scarecrow Press, 1997 p. 267.</ref> From 1915 onward, Klansmen conducted cross-burnings not only to intimidate targets, but also to demonstrate their respect and reverence for ], and the ritual of lighting crosses was steeped in Christian symbolism, including making prayer and singing Christian hymns.<ref>{{cite book |title = The fiery cross: the Ku Klux Klan in America | last = Wade | first = Wyn Craig | year = 1998 | publisher = Oxford University Press | location = USA | page = 185
| url = http://books.google.com/?id=6O_XYBMhNYAC&pg=PA185&dq=cross+burning+religious+kkk#v=onepage&q&f=false
| accessdate=3 May 2011 |isbn=9780195123579}}</ref> Within Christianity the Klan directed hostilities ]. Modern Klan organizations, such as the Knights Party, USA, continue to focus on the Christian supremacist message, detecting a "war" which allegedly aims to destroy "western Christian civilization." <!-- <ref>Robb, Thomas. "The Knights Party, USA." Accessed 22 March 2011</ref> dead link, and if a ref then it should be a specific url, not generic-->


=== Start of modern terrorism ===
== Contemporary ==
], a former president of the ], has argued that there has been a global rise in ] after the ] due to the ] collapse of confidence in Western models of ] and the rise of ].<ref name="JuergensmeyerKitts2013">{{cite book |last1=Juergensmeyer |first1=Mark |url=https://books.google.com/books?id=5UsYuiIkZXoC |title=The Oxford Handbook of Religion and Violence |last2=Kitts |first2=Margo |last3=Jerryson |first3=Michael |date=14 February 2013 |publisher=OUP |isbn=978-0-19-975999-6}}</ref><ref name="Juergensmeyer1993">{{cite book |last=Juergensmeyer |first=Mark |url=https://books.google.com/books?id=qBJmeM6DiBAC |title=The New Cold War? Religious Nationalism Confronts the Secular State |date=10 May 1993 |publisher=University of California Press |isbn=978-0-520-91501-5}}</ref> Juergensmeyer categorizes contemporary Christian terrorists as being a part of "religious activists from ] to ], who have come to hate secular governments with an almost transcendent passion and dream of revolutionary changes that will establish a godly social order in the rubble of what the citizens of most secular societies regard as modern, egalitarian democracies".<ref>{{Cite journal|title = Christian Violence in America|last = Juergensmeyer|first = Mark|date = 1998|journal = Annals of the American Academy of Political and Social Science|volume = 558|pages = 88–100|doi = 10.1177/0002716298558001008|s2cid = 143966054}}</ref>
=== Anti-Hindu violence in India ===
==== Tripura ====


According to terrorism expert David C. Rapoport, a "religious wave", or a cycle, of terrorism, dates from approximately 1979 to the present. According to Rapoport, this wave most prominently features ], but it also includes terrorism by Christians and other religious groups that may have been influenced by Islamic terrorism.<ref>{{Cite book|first=David C.|last=Rapoport|url=http://international.ucla.edu/media/files/Rapoport-Four-Waves-of-Modern-Terrorism.pdf|title=The Four Waves of Modern Terrorism|page=47|access-date=22 October 2014}}</ref>
{{Further|Tripura rebellion}}
The ] (NLFT), is a rebel group that seeks the secession of ], ], and is a proscribed ] in India. Group activities have been described as Christian terrorists engaging in terrorist violence motivated by their Christian beliefs.<ref>{{Cite journal|title=In the Name of the Father? Christian Militantism in Tripura, Northern Uganda, and Ambon|journal=Studies in Conflict and Terrorism|year=2007|volume=30|page=963|doi=10.1080/10576100701611288|author=Adam, de Cordier, Titeca, and Vlassenroot|issue=11}}</ref><ref name=Kumar>{{cite book|last1=Kumar|first1=B.B.|title=Problems of Ethnicity in North-East India|date=2007|publisher=Concept Publishing Company|location=New Delhi, India|isbn=818069464X|page=23|url=http://books.google.com/books?id=QTCJTIBHJHEC&pg=PA23&lpg=PA23&dq=tripura+%22religious+terrorism%22&source=bl&ots=ATXLaOVwWE&sig=TZswYa-5klbyp_OJKYsfB1MDLxg&hl=en&sa=X&ei=FmdGVPefLMnJgwSIuoCwBQ&ved=0CEwQ6AEwBw#v=onepage&q=tripura%20%22religious%20terrorism%22&f=false|accessdate=21 October 2014}}</ref> The NLFT includes in its aims the forced conversion of all tribespeople in Tripura to Christianity.<ref name="BBC Kali">{{cite news|title=Hindu preacher killed by Tripura rebels|url=http://news.bbc.co.uk/2/hi/south_asia/899422.stm|accessdate=18 September 2014|agency=BBC News|date=August 28, 2000}}</ref> The NLFT says that it is fighting not only for the removal of Bengali immigrants from the tribal areas, "but also for the tribal areas of the state to become overtly Christian", and "has warned members of the tribal community that they may be attacked if they do not accept its Christian agenda".<ref>{{cite news|title="Analysis: Tripura's tribal strife"|url=http://news.bbc.co.uk/2/hi/south_asia/758342.stm|accessdate=23 November 2014|agency=BBC News|date=21 May 2000}}</ref> The NLFT is listed as a terrorist organization in the Prevention of Terrorism Act, 2002.<ref name='act'>{{cite web|url=http://www.satp.org/satporgtp/countries/india/document/actandordinances/POTA.htm |title=The Prevention of Terrorism Act, 2002 |accessdate=1 March 2009 |year=2002 |work=Republic of India |publisher=South Asia Terrorism Portal}}</ref> The state government contends that the Baptist Church of Tripura supplies arms and gives financial support to the NLFT.<ref name="nlft">{{cite web|url=http://www.satp.org/satporgtp/countries/india/states/tripura/documents/papers/nlft_const.htm|title=Constitution of National Liberation Front Of Tripura|publisher=South Asia Terrorism Portal}}</ref><ref name="South Asia Terrorism Portal">{{cite web|url=http://www.satp.org/satporgtp/countries/india/states/tripura/terrorist_outfits/nlft.htm|title=National Liberation Front of Tripura, India|publisher=South Asia Terrorism Portal}}</ref><ref name="bbc717775">{{cite news |first=Subhir |last=Bhaumik |title='Church backing Tripura rebels' |url=http://news.bbc.co.uk/2/hi/south_asia/717775.stm |publisher=BBC News |accessdate=26 August 2006 |date=18 April 2000}}</ref> Reports from the state government and Indian media describe activities such as the acquisition by the NLFT of explosives through the Noapara Baptist Church in Tripura,<ref name="bbc717775" /> and threats of killing Hindus celebrating religious festivals.<ref>{{cite news| url=http://news.bbc.co.uk/2/hi/south_asia/953200.stm | work=BBC News | title=Separatist group bans Hindu festivities |date=2 October 2000}}</ref> Over 20 Hindus in Tripura were reported to have been killed by the NLFT from 1999 to 2001 for resisting forced conversion to Christianity.<ref name=Tripura></ref> According to Hindus in the area, there have also been forced conversions of tribal villagers to Christianity by armed NLFT militants.<ref name=Tripura/> These forcible conversions, sometimes including the use of "rape as a means of intimidation", have also been noted by academics outside of India.<ref>{{Cite journal|title=In the Name of the Father? Christian Militantism in Tripura, Northern Uganda, and Ambon|journal=Studies in Conflict and Terrorism|year=2007|volume=30|pages=965, 966, 967|doi=10.1080/10576100701611288|author=Adam, de Cordier, Titeca, and Vlassenroot|issue=11}}</ref> In 2000, the NLFT broke into a temple and gunned down a popular Hindu preacher popularly known as ].<ref name="BBC Kali"/>


== Reason for claiming a Christian motivation ==
==== Odisha ====
Numerous individuals and groups have cited their Christianity or Christian beliefs as the motivation for their terrorist acts.<ref name="Pratt20102"/><ref name=":0">{{Cite book|url=https://books.google.com/books?id=V1xukwRq2cUC&pg=PA58|title=Religion and Terrorism: An Interfaith Perspective|last=Al-Khattar|first=Aref M.|date=2003|publisher=Greenwood Publishing Group|isbn=9780275969233|language=en}}</ref> This can mean that they see Christianity as their identity and the main reason for their existence, partially in contrast to the identities and existence of other groups which they consider threatening and non-Christian. Terrorists can also cite their interpretation of the ] or Christian beliefs as their motivation.<ref name=":0"/> All types of terrorism have a complex interrelationship with ] and ]; however, only a minority of terrorists have diagnosable medical illnesses.<ref name="Bombing Alone">{{cite journal |last1=Gill |first1=Paul |last2=Horgan |first2=John |last3=Deckert |first3=Paige |title=Bombing Alone: Tracing the Motivations and Antecedent Behaviors of Lone-Actor Terrorists |journal=Journal of Forensic Sciences |date=March 2014 |volume=59 |issue=2 |pages=425–435 |doi=10.1111/1556-4029.12312 |pmc=4217375 |pmid=24313297 }}</ref> Christianity can also be claimed as a motive to inspire followers or curry political favor or protection. All these motivations are not independent and often complexly interwoven.<ref name="Pratt20102"/><ref>{{cite journal |last=Sharpe |first=Tanya Telfair |title=The Identity Christian Movement: Ideology of Domestic Terrorism |journal=Journal of Black Studies |date=March 2000 |volume=30 |issue=4 |pages=604–623 |doi=10.1177/002193470003000407 |s2cid=146343390 }}</ref>


=== Christianity as an identity ===
{{See also|Religious violence in Odisha}}
Religion is often closely tied to ethnic identity, economic standing and self image.<ref>{{cite journal |last1=Kozlowska |first1=Iga |last2=Béland |first2=Daniel |last3=Lecours |first3=André |title=Nationalism, religion, and abortion policy in four Catholic societies: Nationalism, religion, and abortion policy |journal=Nations and Nationalism |date=October 2016 |volume=22 |issue=4 |pages=824–844 |doi=10.1111/nana.12157 }}</ref> Should a group of Christians feel threatened, religion is a verifiable, culturally important label to use in creating a "]" mentality. This is particularly the case where both groups share membership in a broadly similar cultural group, for example the ] and the ] in ].<ref>{{cite journal |last=Chatlani |first=Hema |title=Uganda: A Nation in Crisis |journal=California Western International Law Journal |date=2007 |volume=37 |issue=2 |url=https://scholarlycommons.law.cwsl.edu/cwilj/vol37/iss2/4/ }}</ref><ref name="Judah2000">{{cite book |last=Judah |first=Tim |title=The Serbs: History, Myth, and the Destruction of Yugoslavia |date=2000 |publisher=Yale University Press |isbn=978-0-300-08507-5 }}{{pn|date=November 2022}}</ref> In situations where the opposing ethnicities are more diverse, different skin colors and/or cultural practices are sometimes used as identifiers of the other.<ref>{{cite journal |id={{ProQuest|235699136}} |last=Sajid |first=Abduljalil |title=Islamophobia: A New Word for an Old Fear |journal=Palestine |volume=12 |issue=2–3 |date=December 2005 |pages=31–40 }}</ref><ref>{{cite book |doi=10.4324/9780203841730-14 |chapter=Islamophobia in Spain? Political rhetoric rather than a social fact |title=Islamophobia in the West |year=2013 |pages=97–112 |isbn=978-0-203-84173-0 |first1=Ricard |last1=Zapata-Barrero |first2=Juan |last2=Díez-Nicolás |editor1-first=Marc |editor1-last=Helbling |s2cid=159204252 }}</ref> In these cases terrorists may call themselves Christians, but they may not be motivated by any particular interpretation of Christian beliefs. In such cases Christianity is a label which reflects cultural, rather than directly ideological, influences.
In 2007 a tribal spiritual Hindu monk, ], accused ], chief of a local chapter of ], and a former ] member from ] in the ] party, of plotting to assassinate him.<ref>{{cite news|work=The Pioneer Archive|title=RSS wing blames Cong MP for triggering communal tension in Kandhamal |url = http://www.dailypioneer.com/61677/RSS-wing-blames-Cong-MP-for-triggering-communal-tension-in-Kandhamal.html|accessdate=28 October 2013 |date=27 December 2007}}</ref><!-- old link :: http://www.dailypioneer.com/61677/RSS-wing-blames-Cong-MP-for-triggering-communal-tension-in-Kandhamal.html --> The Swami also said that World Vision was covertly pumping money into India for religious conversion during the ], and criticized the activities of Christian missionaries as going against tribal beliefs.<ref>{{cite web|title=Attack on Laxmanananda by Christian mob in Orissa-I|url=http://web.archive.org/web/20120306082035/http://www.newstodaynet.com/printer.php?id=3557|accessdate=5 October 2014}}</ref> In 2008, he was gunned down along with four disciples on the Hindu festive day of ] by a group of 30–40 armed men.<ref></ref> Later, the ] terrorist leader Sabyasachi Panda admitted responsibility for the assassination, saying that the Maoists had intervened in the religious dispute on behalf of Christians and Dalits.<ref></ref><ref>{{cite news| url=http://articles.timesofindia.indiatimes.com/2008-10-05/india/27938513_1_orissa-s-rayagada-bjp-leaders-maoists | work=The Times Of India | title=Advani, Singhal, Togadia natural targets of Maoists | date=5 October 2008}}</ref> The ] ] disputed that there had been Maoist involvement, and quoted the Swami as claiming that Christian missionaries had earlier attacked him eight times.<ref></ref><ref>{{dead link|date=October 2013}}</ref>


This cultural Christian identity is often reinforced in the mind of the terrorist by media and governmental sources that vilify the other group or amplify its threat. This politicizing of ethno-religious tensions is a key contributor to the ].<ref>{{cite news |last=Debos |first=Marielle |title='Hate' and 'Security Vacuum': How Not to Ask the Right Questions about a Confusing Crisis |url=https://culanth.org/fieldsights/hate-and-security-vacuum-how-not-to-ask-the-right-questions-about-a-confusing-crisis |work=Society for Cultural Anthropology |date=11 June 2014 }}</ref> The targets of this kind of terrorist motivation include other religions or denominations, but they can also include those who the perpetrator believes are threatening to him or her in any way, such as ] people or members of any group which does not conform to the perpetrator's view of who they are.{{cn|date=September 2024}}
=== Sabra and Shatila massacre in Lebanon ===


When the opposing group is also Christian but belongs to a different denomination, it is often denounced as non-Christian or anti-Christian. For example, the ] of the ], who described themselves as ] fundamentalists, defended their attacks on ] churches on the basis that they were "bastions of the ]".<ref>{{cite book |last=Mitchell |first=Claire |title=Religion, Identity and Politics in Northern Ireland |publisher=Ashgate Publishing, Ltd. |year=2006 |isbn=978-0-7546-4155-1 |page=51}}</ref><ref>{{cite news|url=http://news.bbc.co.uk/1/hi/northern_ireland/1209673.stm|title=Self-styled loyalist pastor jailed|date=8 March 2001|work=BBC News}}</ref>
] Christian militias perpetrated the ] and ]s of Palestinians and Lebanese Muslims during ]'s ]. The 1982 ], which targeted unarmed Palestinian refugees for rape and murder, was considered to be genocide by the ].<ref>{{Cite web|url=http://www.un.org/documents/ga/res/37/a37r123.htm|title=General Assembly Resolution 37/123|author=]|date=December 16, 1982|accessdate=January 17, 2011}}</ref> A British photographer present during the incident said that "People who committed the acts of murder that I saw that day were wearing and were calling themselves Christians."<ref name="Accused">{{Cite web|url=http://news.bbc.co.uk/hi/english/static/audio_video/programmes/panorama/transcripts/transcript_17_06_01.txt transcript|title=Panorama: "The Accused"|author=] News|date=June 17, 2001|accessdate=January 17, 2011}} The transcription actually says "crucifixions" instead of "crucifixes".</ref> After the end of the civil war, Christian militias refused to disband, concentrating in the Israeli-occupied south of the country, where they terrorized Muslim and Druze villages and forcefully recruited men and boys from those communities into their groups.<ref>http://www.hrw.org/reports/1999/lebanon/Isrlb997-07.htm</ref>


=== Interpretations of Christian morality or theology ===
=== Northern Ireland paramilitaries ===
Perpetrators have frequently cited Christianity as both a justification and a motivation for their actions.<ref name=":0"/> Typically, as with ] as well as with attacks on ], the perpetrators use ]<ref>{{Cite web|url=http://www.bbc.co.uk/religion/religions/christianity/christianethics/abortion_1.shtml|title=BBC – Religions – Christianity: Abortion|website=bbc.co.uk|language=en-GB|access-date=26 January 2019}}</ref><ref>{{Cite web|title=Catechism of the Catholic Church – The fifth commandment|url=https://www.vatican.va/archive/ccc_css/archive/catechism/p3s2c2a5.htm|url-status=dead|archive-url=https://web.archive.org/web/20020906003554/https://www.vatican.va/archive/ccc_css/archive/catechism/p3s2c2a5.htm|archive-date=2002-09-06|access-date=2022-01-06|website=vatican.va|publisher=]}}</ref> from an established Church as a justification for unsanctioned acts of violence.<ref>{{Cite book|url=https://books.google.com/books?id=RSzyEx4do48C&pg=PA116|title=Inside Terrorism|last=Hoffman|first=Bruce|date=6 June 2006|publisher=Columbia University Press|isbn=9780231510462|language=en}}</ref> However, they may also have a wholly individual theology that deviates from established Christian dogma.<ref>{{Cite book |last=Juergensmeyer |first=Mark |url=https://books.google.com/books?id=lpb1mbaHjGQC&pg=PA19 |title=Terror in the Mind of God: The Global Rise of Religious Violence |date=2003 |publisher=University of California Press |isbn=9780520240117 |language=en}}</ref>


On 12 December 2022, a fundamentalist Christian terror attack ] occurred in ], ], ].<ref>{{Cite news |last=Hinchliffe |first=Joe |date=2023-02-16 |title=Wieambilla shootings labelled Australia's first Christian terrorist attack |language=en-GB |work=The Guardian |url=https://www.theguardian.com/australia-news/2023/feb/16/wieambilla-shootings-australia-christian-terrorist-attack-queensland-police |access-date=2023-02-28 |issn=0261-3077}}</ref> ] was cited by police as the terrorists' motivation.<ref>{{cite news |last=Jones |first=Ciara |date=2023-02-16 |title=Queensland police say the Wieambilla shooting is a terrorist attack motivated by premillennialism. Here's what that means |url=https://www.abc.net.au/news/2023-02-16/qld-police-trains-shooting-premillennialism-christian-ideology/101985762 |url-status=live |archive-url=https://web.archive.org/web/20230216195931/https://www.abc.net.au/news/2023-02-16/qld-police-trains-shooting-premillennialism-christian-ideology/101985762 |archive-date=16 February 2023 |access-date=2023-02-16 |newspaper=] |quote= |agency=}}</ref><ref>{{cite news |last=Houlahan |first=Anna |date=2023-02-16 |title=What is premillennialism? Wieambilla shooters religion revealed |url=https://www.canberratimes.com.au/story/8088500/police-shooting-was-religiously-motivated-terrorist-attack-what-is-premillennialism/ |url-status=live |archive-url=https://web.archive.org/web/20230216233110/https://www.canberratimes.com.au/story/8088500/police-shooting-was-religiously-motivated-terrorist-attack-what-is-premillennialism/ |archive-date=16 February 2023 |access-date=2023-02-16 |newspaper=] |quote= |agency=}}</ref>
] in ] are widely seen as an ] conflict that was not religious in nature.<ref name=Coakley>{{cite web|url = http://www.passia.org/seminars/2004/John-Coakley-Ireland-Seminar.htm|title = ETHNIC CONFLICT AND THE TWO-STATE SOLUTION: THE IRISH EXPERIENCE OF PARTITION|last = Coakley|first = John|accessdate = 15 February 2009|quote=...these attitudes are not rooted particularly in religious belief, but rather in underlying ethnonational identity patterns.}}</ref><ref name=Hoffinter>Interview with Bruce Hoffman; "A Conversation with Bruce Hoffman and Jeffrey Goldberg" in ''Religion, Culture and International Conflict: A Conversation'', edited by Michael Cromartie. Rowman & Littlefield, 2005. p.30. Quote: "I define terrorism as 'religious' when some liturgy, scripture, or clerical authority is involved in sanctioning the violent act. Now there are all sorts of groups around the world that use force and can be identified using religious terms but are not 'religious' in the sense that I am using the term. In Northern Ireland, for instance, Protestants and Catholics fight using terrorist (or as they say locally, 'paramilitary') tactics, but theological justifications play little or no role."</ref><ref name=RJenkins>{{cite book |last=Jenkins |first=Richard |title=Rethinking Ethnicity: Arguments and Explorations |publisher=SAGE Publications |year=1997 |page=120 |quote=It should, I think, be apparent that the Northern Irish conflict is not a religious conflict... Although religion has a place—and indeed an important one—in the repertoire of conflict in Northern Ireland, the majority of participants see the situation as primarily concerned with matters of politics and nationalism, not religion. And there is no reason to disagree with them.}}</ref><ref>{{cite book|last=Griffin|first=Emily|chapter=12: In Violence and in Peace – the role of religion and human security in Northern Ireland|title=Religion and Human Security: A Global Perspective|publisher=Oxford University Press|year=2012|page=214|quote=Many scholars like Richardson believe that the religious nature of the dispute has been overemphasized. Richard Jenkins et al (1986) believe that although religion has a place in the “repertoire of conflict” in Northern Ireland, it is apparent that the situation was primarily concerned with matters of politics and nationalism, not religious issues. Edna Longley has argued that it is better described as a culture war in which both sides have been merely defined by their religious denominations. In an editorial column in the ''National Catholic Reporter'', Eoin McKiernan told readers that the “religious conflict in Northern Ireland is a misnomer for political strife”. In 2007, William Cardinal Conway, former archbishop of Armagh, referred to the issues as “basically political, social and economic” in nature. Hayes and McAllister suggest that the terms ‘Protestant’ and ‘Catholic’ play no greater role in shaping the conflict beyond providing convenient identifying labels for the protagonists.}}</ref><ref>{{cite book |last=Mitchell |first=Claire |title=Religion, Identity and Politics in Northern Ireland |publisher=Ashgate Publishing |year=2013 |page=5 |quote=The most popular school of thought on religion is encapsulated in McGarry and O'Leary's ''Explaining Northern Ireland'' (1995), and is echoed by Coulter (1999) and Clayton (1998). The central argument is that religion is an ethnic marker, but that it is not generally politically relevant in and of itself. Instead, ethnonationalism lies at the root of the conflict. Hayes and McAllister (1999a) point out that this represents something of an academic consensus.}}</ref><ref>{{cite book |last=Tannam |first=Etain |title=International Intervention in Ethnic Conflict |publisher=Palgrave Macmillan |year=2014 |page= |quote=In 1983 the European Parliament's Political Affairs Committee commissioned a report, chaired by the Dutch Member of the European Parliament (MEP) Nils Haagerup, on resolving the conflict in Northern Ireland. The Haagerup Report aimed to explain the situation of conflict in Northern Ireland to non-British and non-Irish MEPs The report defined the conflict as being one of ‘conflicting national identities’, not a religious conflict between the two communities…}}</ref><ref>{{cite book |last=Moore |first=Margaret |chapter=3:Globalization, Cosmopolitanism, and Minority Nationalism |title=Minority Nationalism and the Changing International Order |publisher=Oxford University Press |year=2001 |page=50 |quote=In Northern Ireland, where there are two distinct and mutually antagonistic national communities on the same territory, the conflict between the two groups is not about some objective cultural difference. Despite a common misconception, it is not religious in nature. The groups are not arguing over the details of doctrinal interpretation. Religious leaders – priests, nuns, ministers – are not targets for violence…}}</ref><ref>{{cite book |last=Murray |first=Dominic |chapter=Families in Conflict: Pervasive Violence in Northern Ireland |title=War: A Cruel Necessity? |publisher=I.B.Tauris |year=1995 |page=68 |quote=At the outset, it is essential to state that the conflict in the province is not principally a religious one. It is true that it has been presented as such throughout the world but this is both misleading and not very productive.}}</ref><ref>{{cite book |last=Reuter |first=Tina |chapter=17: Ethnic Conflict |title=21st Century Political Science: A Reference Handbook |publisher=SAGE Publications |year=2010 |page=144 |quote=The conflicts in Northern Ireland or Israel/Palestine, for example, are not religious conflicts, but political conflicts, because the goals at stake are political, not religious in nature.}}</ref><ref name=Patterson>{{cite book |last=Patterson |first=Eric |year=2013 |title=The Routledge Handbook of Religion and Security|publisher=Routledge |page=120 |chapter=Religion, war and peace: leavening the levels of analysis |quote=Northern Ireland has a long history of difference and discrimination, but no one there was fighting over the number of books in the Bible, about theology, about the nature of communion, about the infallibility of the pope, or any of the things about which Catholics and Protestants differ theologically and ecclesiastically... The Irish Republican Army (IRA) and its political wing Sinn Féin are not religious – although supposedly they were defenders of the Catholics. The IRA judged the institutional Catholic Church as taking a quietistic role, with its head in the sand and consequently supportive of the status quo. In contrast, the IRA and Sinn Féin's intellectual roots are in left of-center, secularist, twentieth-century nationalism rather than in the ideology of a Catholic-inspired insurgency.}}</ref><ref name=Kearney>{{cite book |last=Kearney |first=Richard |year=1988 |title=Transitions: Narratives in Modern Irish Culture |publisher=Manchester University Press |page=237 |quote=In the face of such 'outside' opinion, many Irish citizens would respond: 'but you foreigners don't really understand us; you don't appreciate that the conflict in Northern Ireland, for instance, is not in fact a religious war at all - the IRA or the UDA don't care about the theological doctrines of their religious traditions – the violence is really about opposed tribal fidelities'.}}</ref><ref>{{cite book|last = McGarry|first = John|author2 = Brendan O'Leary|title = Explaining Northern Ireland|publisher = Wiley-Blackwell|date = 15 June 1995|page = 18|isbn = 978-0-631-18349-5}}</ref><ref>. ]. 31 July 2014. Quote: "Ed Moloney, a journalist and scholar of Irish history, says that while the conflict in Northern Ireland and the one between Israelis and Palestinians share many deep similarities, there are differences that make the latter much harder to resolve.“The Northern Irish conflict is not a religious conflict,” Moloney said."</ref><ref>. Quote: "This was a territorial conflict, not a religious one. At its heart lay two mutually exclusive visions of national identity and national belonging."</ref> Some experts who subscribe to this view argue that religion was also a motivating factor, with Philip Purpura calling it an "overlap" between religious terrorism and ethnic/nationalist terrorism,<ref name=Purpura>{{Cite book|url=http://books.google.com/?id=3ItzwLVo8DwC&pg=PA17&dq=%22Ku+Klux+Klan%22+%22religious+terrorism%22#v=onepage&q=%22Ku%20Klux%20Klan%22%20%22religious%20terrorism%22&f=false|title=Terrorism and Homeland Security: An Introduction with Applications|first=Philip|last=Purpura|page=17|publisher=Butterworth-Heinemann/Elsevier|date=2007|isbn=9780750678438|accessdate=December 8, 2014|quote=this conflict overlaps religious terrorism because of the violence between Catholics and Protestants in Northern Ireland.}}</ref><ref name=Jenkins2>{{Cite book|url=http://books.google.com/?id=w9mY2MiBQWAC&pg=PP1&dq=Rethinking+Ethnicity:+Arguments+and+Explorations#v=onepage&q=Religion&f=false|author=Richard Jenkins|title=Rethinking Ethnicity: Arguments and Explorations|pages=111–127|accessdate=December 8, 2014|isbn=9781849204934|date=2008-01-18}}<br />"A strong version of the thesis that the 'troubles' in Northern Ireland are, indeed, a conflict of religion has been defended vigorously by John Fulton (1991); more moderate versions have been put forward by John Hickey (1984), Maurice Irvine (1991) and Claire Mitchell (2006)." (page 112)<br />"And that the 'troubles' have not been ''about'' religion cannot be taken to mean that religious differences are insignificant." (page 127)<br />"As I suggested in Chapter 8, although essentially political, the Northern Irish conflict is symbolized and reinforced by an important religious dimension." (page 157)</ref><ref>{{quote|Politics in the North is not politics exploiting religion. That is far too simple an explanation: it is one which trips readily off the tongue of commentators who are used to a cultural style in which the politically pragmatic is the normal way of conducting affairs and all other considerations are put to its use. In the case of Northern Ireland the relationship is much more complex. It is more a question of religion inspiring politics than of politics making use of religion. It is a situation more akin to the first half of seventeenth‑century England than to the last quarter of twentieth century Britain.{{cite book|author=John Hickey|title=Religion and the Northern Ireland Problem|publisher=Gill and Macmillan|year=1984|page=67|isbn= 978-0717111152}}}}</ref> a characterization that is at odds with multiple other analysts.<ref name=Hoffinter/><ref name=RJenkins/><ref name=Patterson/><ref name=Kearney/><ref name=Goodspeed>{{cite book |last=Goodspeed |first=Michael |year=2002 |title=When Reason Fails: Portraits of Armies at War : America, Britain, Israel, and the Future |publisher=Greenwood Publishing |page=78 |quote=The war waged by the IRA was not a religious war, nonetheless it was a war that divided society along religious lines. The loyalist cause in Ireland is exclusively a Protestant cause and the Republican cause is almost entirely Catholic.}}</ref><ref name=Moghadam>{{cite book |last=Moghadam |first=Assaf |year=2009 |title=The Roots of Terrorism |publisher=Infobase Publishing |page=106 |quote=Finally, religious terrorists differ from secular terrorists in the scale of their goals. The goals of secular groups such as the IRA are limited. Were the IRA, for instance, to succeed in their goals of removing British forces from Northern Ireland and unifying Ireland, then presumably the IRA would no longer have any reason to continue using violence. For religious terrorists, however, the struggle against the “infidels” is almost limitless.}}</ref><ref name=KarenArmstrong>Armstrong, Karen. . '']''. 11 July 2005. "We rarely, if ever, called the IRA bombings 'Catholic' terrorism because we knew enough to realise that this was not essentially a religious campaign."</ref>


=== Mental health ===
Sociology professor Steve Bruce characterised three small loyalist splinter groups – the ], ], and ] – as terrorist groups motivated by violent "Christian imagery" preached by Protestant evangelicals.<ref name=SteveBruce>{{Cite web|url=http://www.irish-association.org/papers/stevebruce11_oct03.asp|title=Religion and violence: The case of Paisley and Ulster evangelicals|first=Steve|last=Bruce|publisher=The Irish Association|date=2014|accessdate=December 8, 2014}}</ref> The leader of the Orange Volunteers, pastor ], defended their attacks on Catholic churches on the basis that they were "bastions of the Antichrist".<ref>{{cite book|title=Religion, Identity and Politics in Northern Ireland|author=Claire Mitchell|isbn=0-7546-4155-4|publisher=Ashgate Publishing, Ltd.|year=2006|page=51}}</ref><ref>{{cite news|url=http://news.bbc.co.uk/1/hi/northern_ireland/1209673.stm|publisher=BBC News|title=Self-styled loyalist pastor jailed|date=8 March 2001}}</ref>
There are a wide variety of mental health conditions and illness, and it is quite rare for them to lead to violence.<ref>{{cite journal |last1=Varshney |first1=Mohit |last2=Mahapatra |first2=Ananya |last3=Krishnan |first3=Vijay |last4=Gupta |first4=Rishab |last5=Deb |first5=Koushik Sinha |title=Violence and mental illness: what is the true story? |journal=Journal of Epidemiology and Community Health |date=March 2016 |volume=70 |issue=3 |pages=223–225 |doi=10.1136/jech-2015-205546 |pmid=26320232 |pmc=4789812 }}</ref><ref>{{cite journal |last1=Glied |first1=Sherry |last2=Frank |first2=Richard G. |title=Mental Illness and Violence: Lessons From the Evidence |journal=American Journal of Public Health |date=February 2014 |volume=104 |issue=2 |pages=e5–e6 |doi=10.2105/AJPH.2013.301710 |pmc=3935671 |pmid=24328636 }}</ref> Objectively determining the mental health of a terrorist is often complicated by a number of factors.<ref name="CornerGill2016">{{cite journal |last1=Corner |first1=Emily |last2=Gill |first2=Paul |last3=Mason |first3=Oliver |title=Mental Health Disorders and the Terrorist: A Research Note Probing Selection Effects and Disorder Prevalence |journal=Studies in Conflict & Terrorism |date=2 June 2016 |volume=39 |issue=6 |pages=560–568 |doi=10.1080/1057610X.2015.1120099 |doi-access=free }}</ref><ref>{{cite journal |last1=Corner |first1=Emily |last2=Gill |first2=Paul |title=A false dichotomy? Mental illness and lone-actor terrorism. |journal=Law and Human Behavior |date=February 2015 |volume=39 |issue=1 |pages=23–34 |doi=10.1037/lhb0000102 |pmid=25133916 |url=https://discovery.ucl.ac.uk/id/eprint/1437776/ }}</ref> There is minimal statistically robust information specifically on terrorists who claim Christian motivation. However, Gill says that about 30% of right wing, 52% of single issue, and 8% of those in a terrorist group have a mental illness.<ref name="Bombing Alone"/> Another study found that about 53% of individual terrorists could have been characterized as socially isolated before their attacks.<ref name="Bombing Alone"/> People in some terrorist groups are less likely to have a mental illness than the general population, due to the selection criteria of such groups.<ref name="CornerGill2016"/> Mental illness does not seem to unduly prevent terrorists from performing successful complex attacks.<ref>{{cite journal |last1=Fein |first1=Robert A. |last2=Vossekuil |first2=Bryan |title=Assassination in the United States: An Operational Study of Recent Assassins, Attackers, and Near-Lethal Approachers |journal=Journal of Forensic Sciences |date=1 March 1999 |volume=44 |issue=2 |pages=321–333 |doi=10.1520/JFS14457J |pmid=10097356 }}</ref>


== Tactics of terrorists ==
=== Utøya Island killings in Norway ===
{{See also|Tactics of terrorism}}
Terrorists who claim to have a Christian motivation can act alone or in groups. It is often difficult to determine if the perpetrator acted completely alone or was inspired by a religious or political group. The same problem exists with Islamic terrorism or any allegedly religiously or politically motivated act of terror.<ref name="Pratt20102"/><ref>{{cite news |last=Callimachi |first=Rukmini |title=Not 'Lone Wolves' After All: How ISIS Guides World's Terror Plots From Afar |url=https://www.nytimes.com/2017/02/04/world/asia/isis-messaging-app-terror-plot.html |work=The New York Times |date=4 February 2017 }}</ref><ref>{{Cite journal|last1=Gartenstein-Ross|first1=Daveed|last2=Barr|first2=Nathaniel|date=26 July 2016|title=The Myth of Lone-Wolf Terrorism|url=https://www.foreignaffairs.com/articles/western-europe/2016-07-26/myth-lone-wolf-terrorism|journal=Foreign Affairs|access-date=4 February 2017}}</ref>


=== Anti-abortion violence ===
{{Main|2011 Norway attacks}}
{{See also|Anti-abortion violence}}
In July 2011, ] was arrested and charged with terrorism after a car bombing in ] and a mass shooting on ] island that killed 77 people. Hours prior to the events, Breivik released a 1,500-page manifesto detailing his beliefs that immigrants were undermining Norway's traditional Christian values, and identifying himself as a "Christian crusader" while describing himself as not very religious.<ref>{{cite web|url=https://publicintelligence.net/anders-behring-breiviks-complete-manifesto-2083-a-european-declaration-of-independence/|title=Anders Behring Breivik's Complete Manifesto "2083 – A European Declaration of Independence"|date=July 28, 2011|accessdate=January 19, 2015|publisher=Public Intelligence|quote=If you have a personal relationship with Jesus Christ and God then you are a religious Christian. Myself and many more like me do not necessarily have a personal relationship with Jesus Christ and God. We do however believe in Christianity as a cultural, social, identity and moral platform. This makes us Christian...You don’t need to have a personal relationship with God or Jesus to fight for our Christian cultural heritage. It is enough that you are a Christian-agnostic or a Christian-atheist (an atheist who wants to preserve at least the basics of the European Christian cultural legacy (Christian holidays, Christmas and Easter)).}}</ref><ref>{{Cite news|url=http://www.nytimes.com/2011/08/15/world/europe/15norway.html|title=Suspect in Norway Reconstructs Killings for Police|first=Michael|last=Schwirtz|date=14 August 2011|accessdate=17 August 2011|newspaper=New York Times}}</ref><ref name="ibtimes0725">. ''International Business Times''. (25 July 2011). Accessed 26 July 2011.</ref> Although initial news reports described him as a Christian fundamentalist,<ref name="BBC-1">{{Cite news |url=http://www.bbc.co.uk/news/world-europe-14259356 |title=Scores killed in Norway attack |date=23 July 2011 |work=BBC |location=UK |accessdate=23 July 2011}}</ref><ref>{{Cite news|url=http://archive.today/ww1a|title=When Christianity becomes lethal|first=Susan Brooks|last=Thistlethwaite|date=25 July 2011|accessdate=17 August 2011|newspaper=Washington Post}}</ref> subsequent analyses of his motivations have noted that he did not only display Christian terrorist inclinations, but also had non-religious, right-wing beliefs.<ref>{{cite news|url=http://news.yahoo.com/christian-terrorist-norway-case-strikes-debate-181559379.html|title='Christian terrorist'? Norway case strikes debate|first=Jesse|last=Washington|date=31 July 2011|accessdate=3 October 2014|agency=Associated Press}}</ref><ref>{{Cite news|url=http://www.cbc.ca/news/world/story/2011/07/23/f-analysis-norway-shooter-extremist.html|title=Norway's shooter: Delusional loner or far-right conspirator?|first=Robert|last=Sheppard|date=24 July 2011|accessdate=17 August 2011|publisher=CBC News}}</ref> ] and John Mark Reynolds have stated that the events were Christian terrorism,<ref>{{Cite news|url=http://www.religiondispatches.org/archive/politics/4910/is_norway%E2%80%99s_suspected_murderer_anders_breivik_a_christian_terrorist|title=Is Norway's Suspected Murderer Anders Breivik a Christian Terrorist?|first=Mark|last=Juergensmeyer|authorlink=Mark Juergensmeyer|date=24 July 2011|accessdate=17 August 2011|newspaper=Religious Dispatches Magazine}}</ref><ref>{{Cite news|url=http://www.washingtonpost.com/blogs/on-faith/post/breivik-betrays-christianity/2011/07/28/gIQA9Rt2eI_blog.html|title=Breivik betrays Christianity|first=John Mark|last=Reynolds|date=28 July 2011|newspaper=Washington Post}}</ref> whereas ] has rejected the Christian terrorist label.<ref>{{Cite news|url=http://www.washingtonpost.com/blogs/on-faith/post/breivik-a-christian-terrorist-but-not-christian-terrorist/2011/07/29/gIQAv6o3gI_blog.html|title=Breivik a Christian, terrorist but not 'Christian terrorist'|first=Brad|last=Hirschfield|authorlink=Brad Hirschfield|date=29 July 2011|accessdate=17 August 2011|newspaper=Washington Post}}</ref>
On 16 July 2001, ] walked into the East Melbourne Fertility Clinic, a private abortion provider, carrying a rifle and other weapons<ref>{{cite news|url=http://www.abc.net.au/worldtoday/stories/s730342.htm|title=Abortion clinic guard killer jailed for life|date=19 November 2002|work=]|access-date=5 May 2018|publisher=Australian Broadcasting Corporation|format=transcript}}</ref> including 16 litres of ], three lighters, torches, 30 gags, and a handwritten note that read "We regret to advise that as a result of a fatal accident involving some members of staff, we have been forced to cancel all appointments today". Knight later stated that he intended to massacre everyone in the clinic, and attack all Melbourne abortion clinics. He developed homemade mouth gags and door jambs to restrain all patients and staff inside a clinic while he doused them with the kerosene.<ref name="anderson">{{cite web|url=http://www.heraldsun.com.au/deluded-prolife-crusader-peter-james-knight-kills-guard-but-wanted-more-dead-after-he-brought-his-gun-and-hatred-to-an-abortion-clinic-in-melbourne/news-story/c5a432d3036f9d745640a3c02810dab9|title=Deluded pro-life crusader Peter James Knight kills guard, but wanted more dead after he brought his gun and hatred to an abortion clinic in Melbourne|author=Anderson, Paul|date=11 March 2014|work=]|access-date=5 May 2018}}</ref> He shot 44-year-old ], a security guard, in the chest, killing him. Staff and clients overpowered him soon after. He intended to massacre the 15 staff and 26 patients at the clinic by burning them alive.<ref name="life2">{{Cite web|url=https://www.theage.com.au/articles/2002/11/19/1037697662403.html|title='Remorseless' recluse gets life|author1=Berry, Jamie|author2=Munro, Ian|date=19 November 2002|work=]|access-date=23 November 2012}}</ref>


According to psychiatrist Don Sendipathy, Knight interpreted the ] in his own unique way and he also believed in his own brand of ]. He believed that he needed to wage an ] ].<ref name="life2"/>
=== Lord's Resistance Army in Uganda ===


] (the perpetrator of the ] in 1996) carried out bombing attacks on two abortion clinics and he also bombed a ] nightclub. ], a professor at ], believes that Rudolph likely fits the definition of a Christian terrorist; however, James A. Aho, a professor at ], is reluctant to use the phrase Christian terrorist, so he calls Rudolph "a religiously inspired terrorist".<ref>{{cite news |last=Cooperman |first=Alan |title=Is Terrorism Tied To Christian Sect? |url=https://www.washingtonpost.com/archive/politics/2003/06/02/is-terrorism-tied-to-christian-sect/7510f762-4ac6-43b5-9b15-479a8cef16d4/ |newspaper=The Washington Post |date=2 June 2003 |quote='Based on what we know of Rudolph so far, and admittedly it's fragmentary, there seems to be a fairly high likelihood that he can legitimately be called a Christian terrorist,' said Michael Barkun, a professor of political science at Syracuse University who has been a consultant to the FBI on Christian extremist groups. }}</ref>
The ], a ] and ] army, was engaged in an ] against the ] in 2005. It has been accused of using ] and of committing numerous ]; including massacres, abductions, mutilation, torture, rape, and using forced child labourers as soldiers, porters, and sex slaves.<ref>{{cite news|url=http://www.guardian.co.uk/katine/2007/oct/20/about.uganda|publisher=The Guardian|title=Background: the Lord's Resistance Army|author=Xan Rice|date=20 October 2007 | location=London}}</ref> A quasi-religious movement that mixes some aspects of Christian beliefs with its own brand of spiritualism,<ref name=autogenerated1>{{cite news|url=http://query.nytimes.com/gst/fullpage.html?res=9F07E1DA123BF937A3575BC0A9649C8B63&sec=&spon=&pagewanted=all|publisher=New York Times|title=Uganda's Terror Crackdown Multiplies the Suffering|author=Marc Lacey|date=4 August 2002}}</ref><ref> The scars of death: children abducted by the Lord's Resistance Army in Uganda By Human Rights Watch/Africa 1997 page 72</ref> it is led by ], who proclaims himself the spokesperson of God and a ], primarily of the "Holy Spirit" which the ] believe can represent itself in many manifestations.<ref name="African Affairs vol 98">{{cite journal|journal=African Affairs|volume=98|author=Ruddy Doom and Koen Vlassenroot|title=Kony's message: A new Koine? The Lord's Resistance Army in northern Uganda|year=1999|publisher=Oxford Journals / Royal African Society |pages=5–36 |issue=390 |doi=10.1093/oxfordjournals.afraf.a008002}}</ref><ref name="African Affairs vol 98"/><ref>{{cite news |publisher=BBC News |url=http://news.bbc.co.uk/1/hi/world/africa/1917652.stm |title=Ugandan rebels raid Sudanese villages|date=8 April 2002 |accessdate=2 January 2010}}</ref><ref>{{cite journal|author=K. Ward |title=The Armies of the Lord: Christianity, Rebels and the State in Northern Uganda, 1986–1999 |year=2001|volume=31|journal=Journal of Religion in Africa | issue=2|doi=10.1163/157006601X00121|page=187}}</ref> LRA fighters wear rosary beads and recite passages from the Bible before battle.<ref name=autogenerated1 /><ref>{{cite news |url=http://news.bbc.co.uk/1/shared/spl/hi/picture_gallery/04/africa_ugandan_rebels_come_home/html/6.stm |publisher=BBC News |title=In pictures: Ugandan rebels come home |quote=One of the differences on the LRA pips is a white bible inside a heart |accessdate=2 January 2010}}</ref><ref>{{cite news|url=http://www.telegraph.co.uk/news/main.jhtml?xml=/news/2005/08/03/wugand03.xml|publisher=The Telegraph|title= I killed so many I lost count, says boy, 11|date=3 August 2005|author=David Blair|location=London}} {{Dead link|date=March 2011}}</ref><ref>{{cite news|url=http://www.ft.com/cms/s/0/560b19de-d395-11dc-b861-0000779fd2ac.html|publisher=Financial Times|title=Africa’s Most Wanted|author=Matthew Green|date=8 February 2008}}</ref><ref>{{cite news|url=http://entertainment.timesonline.co.uk/tol/arts_and_entertainment/books/non-fiction/article3449276.ece|publisher=The Times|title=The Wizard of the Nile: The Hunt for Africa’s Most Wanted by Matthew Green|author=Christina Lamb|date=2 March 2008 | location=London}}</ref><ref>{{cite news|url=http://www.nytimes.com/2005/04/18/international/africa/18uganda.html|title=Atrocity Victims in Uganda Choose to Forgive|publisher=New York Times|author=Marc Lacey|date=18 April 2005}}</ref>


Dr. ], one of the few doctors in the United States who performed abortions late in pregnancies, was a frequent target of anti-abortion violence and in 2009, he was killed by Scott Roeder as he stood in the foyer of his church. A witness who was serving as an usher alongside Tiller at the church that day told the court that Roeder entered the foyer, put a gun to the doctor's head and pulled the trigger. At trial, Roeder admitted to killing Tiller and he said that he did it in order to protect the lives of unborn babies. He was convicted of first-degree murder and sentenced to life in prison. At his sentencing, he told the court that God "will avenge every drop of innocent blood," and he also stated that God’s judgment against the United States would "sweep over this land like a prairie wind."<ref>{{cite news |date=1 April 2010 |title=Kansas: Doctor's Killer Says God Will Judge U.S. |url=https://www.nytimes.com/2010/04/02/us/02brfs-DOCTORSKILLE_BRF.html |access-date=6 January 2024 |newspaper=The New York Times}}</ref>
=== Christian Identity and anti-abortion violence in the United States ===


Tiller was shot once before, in 1993, by Shelley Shannon, an anti-abortion activist who compared abortion providers to ] and said that she believed that "justifiable force" was necessary to stop abortions. Shannon was sentenced to 10 years in prison for the shooting of Tiller and she later confessed to vandalizing and burning a string of abortion clinics in ], ] and ].{{fact|date=November 2022}}
{{See also|Anti-abortion violence in the United States|Christian terrorism in the United States}}
After 1981, members of groups such as the ] began attacking ]s and ] across the United States.<ref>{{cite news|publisher=National Organization for Women|title=Kopp Lays Groundwork to Justify Murdering Abortion Provider Slepian|date=2 December 2002|author=Frederick Clarkson|url=http://www.now.org/eNews/dec2002/120202kopp.html}}</ref><ref name=wp19950117>
{{cite news|title=Clinic Killings Follow Years of Antiabortion Violence|author=Laurie Goodstein and Pierre Thomas|publisher=Washington Post|date=17 January 1995|url=http://www.washingtonpost.com/wp-srv/national/longterm/abortviolence/stories/salvi3.htm}}</ref><ref>{{cite news|title='Army Of God' Anthrax Threats|date=9 November 2001|publisher=CBS News|url=http://www.cbsnews.com/stories/2001/11/09/national/main317573.shtml}}</ref> A number of terrorist attacks were attributed by ] to individuals and groups with ties to the ] and ] movements, including the Lambs of Christ.<ref name="inside">{{cite book|author=Bruce Hoffman|title=Inside Terrorism|publisher=Columbia University Press|isbn=0-231-11468-0|year=1998}}</ref> A group called ] was deported from Israel on suspicion of planning to attack holy sites in ] at the end of 1999; they believed that their deaths would "lead them to heaven".<ref>{{cite news |url=http://www.cnn.com/WORLD/meast/9901/03/israel.cult.arrests.02/index.html |title=Apocalyptic Christians detained in Israel for alleged violence plot |date=3 January 1999 |publisher=CNN |deadurl=yes}} {{Dead link|date=September 2010|bot=RjwilmsiBot}}</ref><ref>{{cite news |publisher=BBC News |url=http://news.bbc.co.uk/1/hi/world/middle_east/251815.stm |title=Cult members deported from Israel |date=9 January 1999 |accessdate=2 January 2010}}</ref>


] was convicted of the murder of Dr. ], an obstetrician who provided abortion services in the ] area, and he has also been named as a suspect in the shooting of several abortion providers in Canada. Kopp hid in the woods behind Slepian's home in October 1998 and shot him through the window with a high-powered rifle, killing him as he stood in his kitchen with his family. Slepian had just returned from a memorial service for his father when he was killed. Kopp spent almost two and a half years on the run in Mexico, Ireland and France before he was captured and extradited to the United States in 2001. He was convicted on a state charge of second-degree murder in 2003 and sentenced to serve 25 years in prison. In 2007, he was convicted on a separate federal charge and sentenced to life in prison. The Canadian authorities also consider Kopp a suspect in several nonlethal attacks on Canadian abortion service providers because they believe that he shot through the windows of their homes. He was charged with the 1995 attempted murder of Dr. Hugh Short, an abortion service provider in Ontario, but the charges were dropped after he was convicted in New York. The police in Canada also named him as a suspect in the 1997 shooting of Dr. Jack Fainman in Winnipeg and they also named him as a suspect in the 1994 shooting of Dr. Garson Romalis in Vancouver, which was the first attack on an abortion provider in Canada.{{fact|date=November 2022}}
The motive for anti-abortionist ] murdering Wichita doctor ] on 31 May 2009 was the belief that abortion is not only immoral, but also a form of murder under "God's law", irrespective of "man's law" in any country, and that this belief went "hand in hand" with his religious beliefs.<ref>{{cite news|publisher=Houston Belief|url=http://blogs.chron.com/believeitornot/2010/02/george_tillers_killer_has_no_r.html|title=George Tiller's killer has no regrets, doesn't ask for forgiveness |date=9 February 1999|accessdate=28 February 2010}}</ref><ref>{{Cite news |publisher=New York Times |first=Monica |last=Davey |url=http://www.nytimes.com/2010/01/29/us/29roeder.html |title=Doctor’s Killer Puts Abortion on the Stand |date=28 January 2010 |accessdate=10 May 2011}}</ref> The group supporting Roeder proclaimed that any force is "legitimate to protect the life of an unborn child", and called on all Christians to "rise up" and "take action" against threats to Christianity and to unborn life.<ref>{{cite web|last=Leach|first=David|title=Defensive Action Statement (3rd Edition) | url = http://www.saltshaker.us/Scott-Roeder-Resources/DefensiveActionStatement3rdEdition.pdf | accessdate = 27 October 2013}}</ref> ] carried out the ] in 1996, as well as subsequent attacks on an abortion clinic and a ] nightclub. ], a professor at Syracuse University, considers Rudolph to likely fit the definition of a Christian terrorist. James A. Aho, a professor at Idaho State University, argues that religious considerations inspired Rudolph only in part.<ref>{{cite news |last=Cooperman |first=Alan
|url=http://pqasb.pqarchiver.com/washingtonpost/access/342577631.html?dids=342577631:342577631&FMT=ABS&FMTS=ABS:FT&type=current&date=Jun+02%2C+2003&author=Alan+Cooperman&pub=The+Washington+Post&desc=Is+Terrorism+Tied+To+Christian+Sect%3F%3B+Religion+May+Have+Motivated+Bombing+Suspect&pqatl=google
|title=Is Terrorism Tied To Christian Sect? Religion May Have Motivated Bombing: Suspect
|newspaper=Washington Post |date=2 June 2003
|quote='Based on what we know of Rudolph so far, and admittedly it's fragmentary, there seems to be a fairly high likelihood that he can legitimately be called a Christian terrorist,' said Michael Barkun, a professor of political science at Syracuse University who has been a consultant to the FBI on Christian extremist groups. |accessdate=10 August 2011}}</ref>


The November 2015 ], in which three people were killed and nine people were injured, was described as "a form of terrorism" by Colorado Governor ].<ref>{{cite news|url=https://www.bbc.com/news/world-us-canada-34958284|title=Colorado Springs shootings: Calls to cool abortion debate|access-date=29 November 2015|publisher=BBC}}</ref> The gunman, Robert Lewis Dear, was described as a "delusional" man<ref>{{cite web|url=https://www.nbcnews.com/news/us-news/colorado-clinic-shooting-psychologists-call-suspect-robert-dear-delusional-n564506|title=Psychologists Call Suspect in Colorado Clinic Shooting Delusional|website=]|date=29 April 2016 }}</ref> because on a ] ], he had written that "sinners" would "burn in hell" during the ], and he had also written about smoking ] and propositioning women for sex.<ref>{{cite web|last=Silverstein|first=Jason|date=2015-11-29|title=Robert Dear appeared to solicit sex, rant about Bible online|url=http://www.nydailynews.com/news/national/robert-dear-solicit-sex-rant-bible-online-article-1.2449509|url-status=dead|archive-url=https://web.archive.org/web/20151202032311/http://www.nydailynews.com/news/national/robert-dear-solicit-sex-rant-bible-online-article-1.2449509|archive-date=2015-12-02|access-date=2022-01-06|website=]|publisher=]}}</ref><ref>{{cite web|url=http://heavy.com/news/2015/11/robert-lewis-dear-colorado-springs-planned-parenthood-suspect-gunman-shooter-sexyads-online-dating-profile-ad-cannabis-posts-religious-rants-wife-divorce-girlfriend-social-media-bdsm/|title=Robert Lewis Dear's Online Dating Profile & Cannabis.com Rants|last=Cleary|first=Tom|date=29 November 2015}}</ref> He had praised the ], stating that attacks on abortion clinics are "God's work".<ref name="nytdear">{{cite web |last=Fausset |first=Richard |date=2 December 2015 |title=For Robert Dear, Religion and Rage Before Planned Parenthood Attack |url=https://www.nytimes.com/2015/12/02/us/robert-dear-planned-parenthood-shooting.html |access-date=6 January 2024 |work=The New York Times}}</ref> Dear's ex-wife said that he had put glue on a lock of a Planned Parenthood clinic, and in court documents which pertained to their divorce, she said "He claims to be a Christian and is extremely evangelistic, but does not follow the Bible in his actions. He says that as long as he believes he will be saved, he can do whatever he pleases. He is obsessed with the world coming to an end."<ref name="nytdear" /> Authorities said that he spoke of "no more baby parts" in an interview after his arrest.<ref name="nytdear" />
Terrorism scholar Aref M. Al-Khattar has listed ] (CSA), ], the ], and some "Christian militia" as groups that "can be placed under the category of far-right-wing terrorism" that "has a religious (Christian) component".<ref>{{cite book |last=Al-Khattar |first=Aref M. |url=http://books.google.com/books?id=V1xukwRq2cUC&lpg=PP1&pg=PA30#v=onepage&q&f=false |title=Religion and terrorism: an interfaith perspective |year=2003 |publisher=Praeger |location=Westport, CT |pages=21, 30 |isbn=9780275969233}}</ref>


The ] is an American Christian terrorist organization; its members have perpetrated acts of anti-abortion violence.<ref name="start">{{cite web | url = http://www.start.umd.edu/start/data_collections/tops/terrorist_organization_profile.asp?id=28 | title = Terrorist Organization Profile: Army of God | publisher = ] | access-date = October 5, 2011 | archive-url = https://web.archive.org/web/20120623065521/http://www.start.umd.edu/start/data%5Fcollections/tops/terrorist_organization_profile.asp?id=28 | archive-date = June 23, 2012 | url-status = dead }}</ref><!--Contents copied from ] article on May 28 2022-->
In 1996 three men—Charles Barbee, Robert Berry and Jay Merelle—were charged with two bank robberies and bombings at the banks, a Spokane newspaper, and a Planned Parenthood office in Washington state. The men were anti-Semetic ] who believed that God wanted them to carry out violent attacks and that such attacks will hasten the ascendancy of Aryan race.<ref name=":0">{{Cite book|title = Understanding Terrorism: Challenges, Perspectives, and Issues|last = Martin|first = Gus|publisher = SAGE Publications, Inc|year = 2003|isbn = 978-0761926153|location = |pages = }}</ref>


== See also == === Anti-minority violence ===
] were a ] couple from ], who were murdered by Benjamin Matthew Williams and James Tyler Williams in 1999. Neighbors said that the family of the Williams Brothers was known for its ], and they also said that recordings of sermons and religious music were frequently heard from their house.<ref name="PosterBoys2">{{cite news|url=http://archive.salon.com/news/feature/1999/10/06/redding/index.html|title=Poster boys for the summer of hate|last=Stanton|first=Sam|date=9 October 1999|work=Salon.Com|access-date=6 August 2007|archive-url=https://web.archive.org/web/20080517113040/http://archive.salon.com/news/feature/1999/10/06/redding/index.html|archive-date=17 May 2008|url-status=dead|author2=Gary Delsohn}}</ref> The two perpetrators of the murder are believed to have had ties to the ] movement. They were also suspected of playing a role in 18 ] attacks on three ]s.<ref>{{Cite news|url=https://www.latimes.com/archives/la-xpm-1999-jul-20-mn-57756-story.html|title=Charges Filed in Slaying of Gay Couple|date=20 July 1999|work=Los Angeles Times|access-date=1 May 2019 }}</ref>


In 1996, three men who claimed to be ]—Charles Barbee, Robert Berry and Jay Merelle—were charged with two bank robberies and bombings at the banks, the bombing of a ] newspaper, and the bombing of a ] clinic in ]. The men were ] Christian Identity theorists who believed that God wanted them to carry out violent attacks and they also believed that such attacks would hasten the ascendancy of the ].<ref name="UnderstandingTerrorism">{{Cite book|title=Understanding Terrorism: Challenges, Perspectives, and Issues|last=Martin|first=Gus|publisher=SAGE Publications, Inc|year=2003|isbn=978-0761926153}}{{pn|date=November 2022}}</ref>
{{Portal|Christianity|Terrorism}}
* ]
* ]
* ]s
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* ]
* ]
* ]
* ]


In 2015, Robert Doggart, a 63-year-old mechanical engineer, was indicted for solicitation to commit a civil rights violation by intending to damage or destroy religious property after he stated that he intended to amass weapons and attack ], an Islamic hamlet and religious community in ], New York.<ref>{{cite web|url=http://www.timesfreepress.com/news/local/story/2015/jul/14/tennessee-mpleads-not-guilty-alleged-plot-kil/314465/|title=Signal Mountain man pleads not guilty in alleged plot to kill New York Muslims|date=14 July 2015|work=timesfreepress.com}}</ref> Doggart, a member of several private militia groups, spoke to an FBI source during a phone call and stated that he had an ] with "500 rounds of ammunition" that he intended to take to the Delaware County enclave, along with a handgun, ]s and a ]. The FBI source recorded him saying "if it gets down to the machete, we will cut them to shreds".<ref>{{cite web|url=http://www.timesfreepress.com/news/local/story/2015/may/20/plotter-attack-muslims-ruled-out-possible-thr/305256/|title=Plotter of attack on Muslim town ruled out possible 'threat' in Tennessee|date=20 May 2015|work=timesfreepress.com}}</ref> Doggart had previously travelled to a site in ], which had been described as a "jihadist training camp", in chain emails and found that the claims were wrong. In April, Doggart accepted a ] and stated that he had "willfully and knowingly sent a message in interstate commerce containing a true threat" to injure someone. The plea bargain was struck down by a judge because it did not contain enough facts to constitute a true threat.<ref>{{cite web|last=Sainz|first=Adrian|date=2015-09-06|title=Trial of Tennessee man Robert Doggart accused of planning mosque attack delayed|url=http://www.commercialappeal.com/news/government/state/trial-of-tennessee-man-robert-doggart-accused-of-planning-mosque-attack-delayed-ep-1261575159-327924131.html|url-status=dead|archive-url=https://web.archive.org/web/20150925183818/http://www.commercialappeal.com/news/government/state/trial-of-tennessee-man-robert-doggart-accused-of-planning-mosque-attack-delayed-ep-1261575159-327924131.html|archive-date=2015-09-25|access-date=2022-01-13|work=commercialappeal.com}}</ref><ref>{{cite news |date=7 September 2015 |title=Judge delays trial of man accused of plotting attack on Muslim community |url=https://www.theguardian.com/us-news/2015/sep/06/islamberg-plot-trial-delayed-robert-doggart-tennessee |access-date=6 January 2024 |work=The Guardian}}</ref> Doggart describes himself as a Christian minister in the "Christian National (Congregational) Church" (apparently, the ]).<ref>{{cite web|url=https://ballotpedia.org/Robert_Doggart|title=Robert Doggart|work=ballotpedia.org}}</ref> None of the charges against him are terrorism related, however, some groups have described his actions as such.<ref>{{cite news |last=Jalabi |first=Raya |date=7 July 2015 |title=Release of man who threatened Islamberg hamlet prompts outcry |url=https://www.theguardian.com/us-news/2015/jul/07/robert-doggart-attack-islamberg |access-date=4 September 2015 |newspaper=The Guardian}}</ref><ref>{{cite web|url=http://www.cbsnews.com/news/ex-tennessee-congressional-hopeful-indicted-in-alleged-anti-muslim-plot-in-new-york/|title=Ex-Tennessee congressional hopeful Robert Doggart indicted in alleged plot against Muslims in upstate New York|date=7 July 2015|work=CBS News|access-date=4 September 2015}}</ref><ref>{{cite web|url=http://www.timesfreepress.com/news/local/story/2015/jul/13/protesters-outside-chattanooga-federal-building-blast-handling-robert-doggart-case/314361/|title=Protesters outside Chattanooga federal building blast handling of Robert Doggart case|date=13 July 2015|work=Times Free Press|access-date=4 September 2015}}</ref>
== References ==


According to ] Professor Douglas Pratt, who is an international expert on ], the ] by Australian Brenton Harrison Tarrant, which killed 51 people and injured 50 more people (primarily Muslims) at the ] and the ] in ], New Zealand, were a form of "Christian terrorism" and ]. Tarrant's manifesto ''The Great Replacement'', which is named after ], quoted ] (who ordered the ]) and demanded the retaking of ], cited the death of 11-year-old Swedish girl ], cited ]'s involvement in ], stated Tarrant's wish that ] (aka Constantinople) should be taken from Turkey so it will be back in Christian hands and he finally stated that Tarrant's main motive for the attacks was ]. The shooter's rifles were covered with ] and the names of various historical non-Muslim figures who waged battles against Muslims, such as ], ] and ] as well as the ] in 732 and the ] in 1683.<ref>{{cite news|date=19 March 2019|title=Christchurch attacks were a form of 'Christian terrorism', as well as racial hatred, says religion expert|publisher=]|url=https://www.tvnz.co.nz/one-news/new-zealand/christchurch-attacks-were-form-christian-terrorism-well-racial-hatred-says-religion-expert|url-status=dead|access-date=2022-01-13|archive-url=https://web.archive.org/web/20190322094714/https://www.tvnz.co.nz/one-news/new-zealand/christchurch-attacks-were-form-christian-terrorism-well-racial-hatred-says-religion-expert|archive-date=2019-03-22}}</ref><ref>{{cite news |title=Warning signs of terror attack in New Zealand have been apparent, experts say |url=https://www.stuff.co.nz/national/111324932/christchurch-mosque-shootings-naive-to-think-this-wouldnt-happen-here |publisher=] |date=15 March 2019}}</ref><ref>{{Cite news|url=https://heavy.com/news/2019/03/brenton-tarrant-manifesto/|title=Brenton Tarrant Manifesto: The 'Great Replacement' Rant|work=Heavy.com|access-date=4 April 2019}}</ref><ref>{{Cite news|url=https://www.cbsnews.com/news/new-zealand-shooting-gunman-rifles-white-supremacist-symbols-memes/|title=New Zealand shooting gunman's rifles covered in white supremacist symbols popular online|work=CBS News.com|access-date=4 April 2019}}</ref>
{{reflist|colwidth=30em}}


The perpetrator of the ] ] cited a Bible passage about ] on the bio of his now defunct ] account.<ref>{{Cite news|url=https://www.christianpost.com/news/robert-bowers-shooter-killed-11-synagogue-quoted-bible-talked-jesus-christ.html|title=Robert Bowers, Shooter Who Killed 11 at Synagogue, Quoted the Bible, Talked About Jesus Christ|website=christianpost.com|access-date=21 May 2021|date=29 October 2018}}</ref> Similarly, the ] suspect ] also cited Bible quotes to justify his attack and in March 2019, he attempted to burn down a mosque in ] but failed.<ref>{{Cite web|url=https://heavy.com/news/2019/04/john-earnest/|title=John Earnest: 5 Fast Facts You Need to Know|last=Cleary|first=Tom|date=27 April 2019|website=Heavy.com|language=en|access-date=28 April 2019}}</ref>
== Bibliography==


== See also ==
* Mason, Carol. 2002. ''Killing for Life: The Apocalyptic Narrative of Pro-Life Politics.'' Ithaca: Cornell University Press.
{{Portal|Christianity}}
* Zeskind, Leonard. 1987. ''The ‘Christian Identity’ Movement,'' . Atlanta, Georgia: Center for Democratic Renewal/Division of Church and Society, National Council of Churches.
* Al-Khattar, Aref M. ''Religion and terrorism: an interfaith perspective.'' Greenwood. January 2003. ISBN 978-0-275-96923-3


* ]
== Further reading ==
* ]
* ]
* ]
* ]
* ]

== References ==
{{Reflist}}

==Bibliography==
* Michael Gaddis.2005. ''There Is No Crime for Those Who Have Christ: Religious Violence in the Christian Roman Empire: 39 (Transformation of the Classical Heritage)''. University of California Press.
* Mason, Carol. 2002. ''Killing for Life: The Apocalyptic Narrative of Pro-Life Politics.'' Ithaca: Cornell University Press.
* Zeskind, Leonard. 1987. ''The 'Christian Identity' Movement,'' . Atlanta, Georgia: Center for Democratic Renewal/Division of Church and Society, National Council of Churches.
* Al-Khattar, Aref M. ''Religion and terrorism: an interfaith perspective.'' Greenwood. January 2003. {{ISBN|978-0-275-96923-3}}
* "The Armies of God: A Study in Militant Christianity" by Iain Buchanan, Publisher: Citizens International (2010), {{ISBN|978-9833046096}}
* – Oxford Handbooks Online


{{Criticism of religion}}
* ] ''God’s Battalions: The Case for the Crusades'', HarperOne, 2010,
{{Terrorism topics}}


{{DEFAULTSORT:Christian Terrorism}}
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Latest revision as of 20:47, 10 December 2024

Terrorist acts by groups or individuals who profess Christian motivations or goals

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Christian terrorism, a form of religious terrorism, refers to terrorist acts which are committed by groups or individuals who profess Christian motivations or goals. Christian terrorists justify their violent tactics through their interpretation of the Bible and Christianity, in accordance with their own objectives and worldview.

Christian terrorism can be committed against members of other Christian denominations, adherents of other religions, secular governments, groups, individuals or society as a whole. Christianity can also be cynically used as a rhetorical device to achieve political or military goals by terrorists.

Christian terrorist groups include paramilitary organizations, cults, and loose groups of people that might come together in order to attempt to terrorize other groups. Some groups also encourage unaffiliated individuals to commit terrorist acts. The paramilitary groups are typically tied to ethnic and political goals as well as religious goals and many of these groups have religious beliefs which are at odds with the religious beliefs of conventional Christianity.

Terminology

The literal use of the phrase Christian terrorism is disputed. It appears in the academic literature to describe a large range of actions and beliefs.

Religion can be cited as the motivation for terrorism in conflicts that have a variety of ethnic, economic and political causes, such as the one in Bosnia. In cases such as the Lord's Resistance Army or the Taiping Rebellion the beliefs of the founders differ significantly from what is recognizably Christian. In such cases the term Christian terrorism is problematic despite the claim that they are motivated by their religious beliefs.

The intimidation of minority communities along with sporadic acts of violence do not typically get referred to as terrorism. However, in 2015 a majority of Americans from the Democratic and Republican political parties thought that "attacks on abortion providers be considered domestic terrorism".

History

Further information: Christianity and violence and History of Christian thought on persecution and tolerance

Christianity came to prominence in the Roman Empire during and directly after the rule of Constantine the Great (324–337 AD). By this time, it had spread throughout western Asia as a minority belief, and it had become the state religion of Armenia. In early Christianity, there were many rival sects, which were collectively persecuted by some rulers. There is, however, generally no record of these early Christian groups attempting to use acts of terrorism or indiscriminate acts of violence as religious weapons, though the Donatists fought a guerilla war against the mainstream church and the state, blinding Catholic priests to make their point.

Gaining state backing by a particular Christian sect or creed led to an increase in religious violence. This violence took the form of persecution of adherents of rival Christian beliefs and persecution of adherents of other religions. In Europe during the Middle Ages, Christian antisemitism increased, and both the Reformation and Counter-Reformation led to an increase in interdenominational violence. As with modern examples, it is debated as to what extent these acts were religious as opposed to ethnic or political in nature.

Gunpowder Plot

Main article: Gunpowder Plot
The Gunpowder Plot Conspirators (1605)

The early modern period in Britain saw religious conflict resulting from the Reformation and the recusancy that emerged in opposition to it. The Gunpowder Plot of 1605 was a failed attempt by a group of English Catholics to assassinate the Protestant King James I, and to blow up the Palace of Westminster, the English seat of government. Although the modern concept of religious terrorism, or indeed terrorism at all, had not yet come into use in the seventeenth century, David C. Rapoport and Lindsay Clutterbuck point out that the Plot, with its use of explosives, was an early precursor of nineteenth century anarchist terrorism. Sue Mahan and Pamala L. Griset classify the plot as an act of religious terrorism, writing that "Fawkes and his colleagues justified their actions in terms of religion." Peter Steinfels also characterizes this plot as a notable case of religious terrorism.

Pogroms

Main article: Pogrom See also: Ethnic cleansing and Religious persecution

Eastern Orthodox Christian-influenced movements in Romania, such as the Iron Guard and Lăncieri, which have been characterized by Yad Vashem and Stanley G. Payne as antisemitic and fascist, respectively, were involved in the Bucharest pogrom and committed numerous politically motivated murders during the 1930s.

Ku Klux Klan

Ku Klux Klan members conduct a cross burning in Colorado, 1921.
Main article: Ku Klux Klan

After the American Civil War of 1861–1865, former Confederate soldiers founded the Ku Klux Klan (KKK) organization. Originally, the Ku Klux Klan was a social club, but a year after it was founded, it was taken over by "night rider" elements. It then began to commit acts of violence which included arson, beatings, the destruction of property, lynchings, murder, rape, tarring and feathering, whipping, and voter intimidation. The Klan targeted newly freed slaves, carpetbaggers, scalawags, and the occupying Union Army. That iteration of the Klan disappeared by the 1870s, but in 1915 a new Protestant-led iteration of the Klan was formed in Georgia, during a period when racism, xenophobia, nativism and anti-Catholicism were all widespread. This version of the Klan vastly expanded its geographical reach and its list of targets over those of the original Klan.

Rev. Branford Clarke's illustration in the 1926 book Klansmen: Guardians of Liberty portrays the Klan as slaying Catholic influence in the US.

Vehemently anti-Catholic, the 1915 Klan espoused an explicitly Protestant Christian terrorist ideology, partially basing its beliefs on a "religious foundation" in Protestant Christianity and targeting Jews, Catholics, and other social, ethnic and religious minorities, as well as people who engaged in "immoral" practices such as adulterers, bad debtors, gamblers, and alcohol abusers. From an early time onward, the goals of the KKK included an intent to "reestablish Protestant Christian values in America by any means possible", and it believed that "Jesus was the first Klansman". Although members of the KKK swear to uphold Christian morality, virtually every Christian denomination has officially denounced the KKK.

From 1915 onward, "second era" Klansmen initiated cross burnings (adapted from scenes in the 1915 film The Birth of a Nation), not only to intimidate targets, but also to demonstrate their respect and reverence for Jesus Christ. The ritual of lighting crosses was steeped in Christian symbolism, including prayer and hymn singing. Modern Klan organizations remain associated with acts of domestic terrorism in the United States.

Start of modern terrorism

Mark Juergensmeyer, a former president of the American Academy of Religion, has argued that there has been a global rise in religious nationalism after the Cold War due to the post-colonial collapse of confidence in Western models of nationalism and the rise of globalization. Juergensmeyer categorizes contemporary Christian terrorists as being a part of "religious activists from Algeria to Idaho, who have come to hate secular governments with an almost transcendent passion and dream of revolutionary changes that will establish a godly social order in the rubble of what the citizens of most secular societies regard as modern, egalitarian democracies".

According to terrorism expert David C. Rapoport, a "religious wave", or a cycle, of terrorism, dates from approximately 1979 to the present. According to Rapoport, this wave most prominently features Islamic terrorism, but it also includes terrorism by Christians and other religious groups that may have been influenced by Islamic terrorism.

Reason for claiming a Christian motivation

Numerous individuals and groups have cited their Christianity or Christian beliefs as the motivation for their terrorist acts. This can mean that they see Christianity as their identity and the main reason for their existence, partially in contrast to the identities and existence of other groups which they consider threatening and non-Christian. Terrorists can also cite their interpretation of the Bible or Christian beliefs as their motivation. All types of terrorism have a complex interrelationship with psychology and mental health; however, only a minority of terrorists have diagnosable medical illnesses. Christianity can also be claimed as a motive to inspire followers or curry political favor or protection. All these motivations are not independent and often complexly interwoven.

Christianity as an identity

Religion is often closely tied to ethnic identity, economic standing and self image. Should a group of Christians feel threatened, religion is a verifiable, culturally important label to use in creating a "them-and-us" mentality. This is particularly the case where both groups share membership in a broadly similar cultural group, for example the breakup of Yugoslavia and the Lord's Resistance Army in Uganda. In situations where the opposing ethnicities are more diverse, different skin colors and/or cultural practices are sometimes used as identifiers of the other. In these cases terrorists may call themselves Christians, but they may not be motivated by any particular interpretation of Christian beliefs. In such cases Christianity is a label which reflects cultural, rather than directly ideological, influences.

This cultural Christian identity is often reinforced in the mind of the terrorist by media and governmental sources that vilify the other group or amplify its threat. This politicizing of ethno-religious tensions is a key contributor to the violence in the Central African Republic. The targets of this kind of terrorist motivation include other religions or denominations, but they can also include those who the perpetrator believes are threatening to him or her in any way, such as LGBT people or members of any group which does not conform to the perpetrator's view of who they are.

When the opposing group is also Christian but belongs to a different denomination, it is often denounced as non-Christian or anti-Christian. For example, the leader of the Orange Volunteers, who described themselves as Protestant fundamentalists, defended their attacks on Catholic churches on the basis that they were "bastions of the Antichrist".

Interpretations of Christian morality or theology

Perpetrators have frequently cited Christianity as both a justification and a motivation for their actions. Typically, as with attacks on abortion clinics as well as with attacks on LGBT people, the perpetrators use doctrine from an established Church as a justification for unsanctioned acts of violence. However, they may also have a wholly individual theology that deviates from established Christian dogma.

On 12 December 2022, a fundamentalist Christian terror attack that resulted in the deaths of six people occurred in Wieambilla, Queensland, Australia. Premillennialism was cited by police as the terrorists' motivation.

Mental health

There are a wide variety of mental health conditions and illness, and it is quite rare for them to lead to violence. Objectively determining the mental health of a terrorist is often complicated by a number of factors. There is minimal statistically robust information specifically on terrorists who claim Christian motivation. However, Gill says that about 30% of right wing, 52% of single issue, and 8% of those in a terrorist group have a mental illness. Another study found that about 53% of individual terrorists could have been characterized as socially isolated before their attacks. People in some terrorist groups are less likely to have a mental illness than the general population, due to the selection criteria of such groups. Mental illness does not seem to unduly prevent terrorists from performing successful complex attacks.

Tactics of terrorists

See also: Tactics of terrorism

Terrorists who claim to have a Christian motivation can act alone or in groups. It is often difficult to determine if the perpetrator acted completely alone or was inspired by a religious or political group. The same problem exists with Islamic terrorism or any allegedly religiously or politically motivated act of terror.

Anti-abortion violence

See also: Anti-abortion violence

On 16 July 2001, Peter James Knight walked into the East Melbourne Fertility Clinic, a private abortion provider, carrying a rifle and other weapons including 16 litres of kerosene, three lighters, torches, 30 gags, and a handwritten note that read "We regret to advise that as a result of a fatal accident involving some members of staff, we have been forced to cancel all appointments today". Knight later stated that he intended to massacre everyone in the clinic, and attack all Melbourne abortion clinics. He developed homemade mouth gags and door jambs to restrain all patients and staff inside a clinic while he doused them with the kerosene. He shot 44-year-old Stephen Gordon Rogers, a security guard, in the chest, killing him. Staff and clients overpowered him soon after. He intended to massacre the 15 staff and 26 patients at the clinic by burning them alive.

According to psychiatrist Don Sendipathy, Knight interpreted the Bible in his own unique way and he also believed in his own brand of Christianity. He believed that he needed to wage an anti-abortion Crusade.

Eric Robert Rudolph (the perpetrator of the Centennial Olympic Park bombing in 1996) carried out bombing attacks on two abortion clinics and he also bombed a lesbian nightclub. Michael Barkun, a professor at Syracuse University, believes that Rudolph likely fits the definition of a Christian terrorist; however, James A. Aho, a professor at Idaho State University, is reluctant to use the phrase Christian terrorist, so he calls Rudolph "a religiously inspired terrorist".

Dr. George Tiller, one of the few doctors in the United States who performed abortions late in pregnancies, was a frequent target of anti-abortion violence and in 2009, he was killed by Scott Roeder as he stood in the foyer of his church. A witness who was serving as an usher alongside Tiller at the church that day told the court that Roeder entered the foyer, put a gun to the doctor's head and pulled the trigger. At trial, Roeder admitted to killing Tiller and he said that he did it in order to protect the lives of unborn babies. He was convicted of first-degree murder and sentenced to life in prison. At his sentencing, he told the court that God "will avenge every drop of innocent blood," and he also stated that God’s judgment against the United States would "sweep over this land like a prairie wind."

Tiller was shot once before, in 1993, by Shelley Shannon, an anti-abortion activist who compared abortion providers to Hitler and said that she believed that "justifiable force" was necessary to stop abortions. Shannon was sentenced to 10 years in prison for the shooting of Tiller and she later confessed to vandalizing and burning a string of abortion clinics in California, Nevada and Oregon.

James Kopp was convicted of the murder of Dr. Barnett Slepian, an obstetrician who provided abortion services in the Buffalo area, and he has also been named as a suspect in the shooting of several abortion providers in Canada. Kopp hid in the woods behind Slepian's home in October 1998 and shot him through the window with a high-powered rifle, killing him as he stood in his kitchen with his family. Slepian had just returned from a memorial service for his father when he was killed. Kopp spent almost two and a half years on the run in Mexico, Ireland and France before he was captured and extradited to the United States in 2001. He was convicted on a state charge of second-degree murder in 2003 and sentenced to serve 25 years in prison. In 2007, he was convicted on a separate federal charge and sentenced to life in prison. The Canadian authorities also consider Kopp a suspect in several nonlethal attacks on Canadian abortion service providers because they believe that he shot through the windows of their homes. He was charged with the 1995 attempted murder of Dr. Hugh Short, an abortion service provider in Ontario, but the charges were dropped after he was convicted in New York. The police in Canada also named him as a suspect in the 1997 shooting of Dr. Jack Fainman in Winnipeg and they also named him as a suspect in the 1994 shooting of Dr. Garson Romalis in Vancouver, which was the first attack on an abortion provider in Canada.

The November 2015 Colorado Springs Planned Parenthood shooting, in which three people were killed and nine people were injured, was described as "a form of terrorism" by Colorado Governor John Hickenlooper. The gunman, Robert Lewis Dear, was described as a "delusional" man because on a cannabis internet forum, he had written that "sinners" would "burn in hell" during the end times, and he had also written about smoking marijuana and propositioning women for sex. He had praised the Army of God, stating that attacks on abortion clinics are "God's work". Dear's ex-wife said that he had put glue on a lock of a Planned Parenthood clinic, and in court documents which pertained to their divorce, she said "He claims to be a Christian and is extremely evangelistic, but does not follow the Bible in his actions. He says that as long as he believes he will be saved, he can do whatever he pleases. He is obsessed with the world coming to an end." Authorities said that he spoke of "no more baby parts" in an interview after his arrest.

The Army of God is an American Christian terrorist organization; its members have perpetrated acts of anti-abortion violence.

Anti-minority violence

Gary Matson and Winfield Mowder were a gay couple from Redding, California, who were murdered by Benjamin Matthew Williams and James Tyler Williams in 1999. Neighbors said that the family of the Williams Brothers was known for its fundamentalist Christian beliefs, and they also said that recordings of sermons and religious music were frequently heard from their house. The two perpetrators of the murder are believed to have had ties to the Christian Identity movement. They were also suspected of playing a role in 18 arson attacks on three synagogues.

In 1996, three men who claimed to be Phineas priests—Charles Barbee, Robert Berry and Jay Merelle—were charged with two bank robberies and bombings at the banks, the bombing of a Spokane newspaper, and the bombing of a Planned Parenthood clinic in Washington state. The men were antisemitic Christian Identity theorists who believed that God wanted them to carry out violent attacks and they also believed that such attacks would hasten the ascendancy of the Aryan race.

In 2015, Robert Doggart, a 63-year-old mechanical engineer, was indicted for solicitation to commit a civil rights violation by intending to damage or destroy religious property after he stated that he intended to amass weapons and attack Islamberg, an Islamic hamlet and religious community in Delaware County, New York. Doggart, a member of several private militia groups, spoke to an FBI source during a phone call and stated that he had an M4 carbine with "500 rounds of ammunition" that he intended to take to the Delaware County enclave, along with a handgun, Molotov cocktails and a machete. The FBI source recorded him saying "if it gets down to the machete, we will cut them to shreds". Doggart had previously travelled to a site in Dover, Tennessee, which had been described as a "jihadist training camp", in chain emails and found that the claims were wrong. In April, Doggart accepted a plea bargain and stated that he had "willfully and knowingly sent a message in interstate commerce containing a true threat" to injure someone. The plea bargain was struck down by a judge because it did not contain enough facts to constitute a true threat. Doggart describes himself as a Christian minister in the "Christian National (Congregational) Church" (apparently, the National Association of Congregational Christian Churches). None of the charges against him are terrorism related, however, some groups have described his actions as such.

According to University of Auckland Professor Douglas Pratt, who is an international expert on religious terrorism, the Christchurch mosque shootings by Australian Brenton Harrison Tarrant, which killed 51 people and injured 50 more people (primarily Muslims) at the Al Noor Mosque and the Linwood Islamic Centre in Christchurch, New Zealand, were a form of "Christian terrorism" and white supremacy. Tarrant's manifesto The Great Replacement, which is named after the French far-right conspiracy theory bearing the same name, quoted Pope Urban II (who ordered the First Crusade) and demanded the retaking of Jerusalem, cited the death of 11-year-old Swedish girl Ebba Akerlund, cited NATO's involvement in Kosovo, stated Tarrant's wish that Istanbul (aka Constantinople) should be taken from Turkey so it will be back in Christian hands and he finally stated that Tarrant's main motive for the attacks was revenge against Islam. The shooter's rifles were covered with white supremacist symbols and the names of various historical non-Muslim figures who waged battles against Muslims, such as Charles Martel, Skanderbeg and Bajo Pivljanin as well as the Battle of Tours in 732 and the Battle of Vienna in 1683.

The perpetrator of the Pittsburgh Tree of Life synagogue shooting Robert Bowers cited a Bible passage about Jesus Christ on the bio of his now defunct Gab account. Similarly, the Poway synagogue shooting suspect John T. Earnest also cited Bible quotes to justify his attack and in March 2019, he attempted to burn down a mosque in Escondido, California but failed.

See also

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Bibliography

  • Michael Gaddis.2005. There Is No Crime for Those Who Have Christ: Religious Violence in the Christian Roman Empire: 39 (Transformation of the Classical Heritage). University of California Press.
  • Mason, Carol. 2002. Killing for Life: The Apocalyptic Narrative of Pro-Life Politics. Ithaca: Cornell University Press.
  • Zeskind, Leonard. 1987. The 'Christian Identity' Movement, . Atlanta, Georgia: Center for Democratic Renewal/Division of Church and Society, National Council of Churches.
  • Al-Khattar, Aref M. Religion and terrorism: an interfaith perspective. Greenwood. January 2003. ISBN 978-0-275-96923-3
  • "The Armies of God: A Study in Militant Christianity" by Iain Buchanan, Publisher: Citizens International (2010), ISBN 978-9833046096
  • Introduction: The Enduring Relationship of Religion and Violence – Oxford Handbooks Online
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