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{{short description|Philosophical concept by Timothy Leary}} | |||
{{Transhumanism}} | |||
{{use mdy dates|date=June 2023}} | |||
The '''Eight-Circuit Model of Consciousness''' is a hypothesis proposed by ] and expanded on by ] and ] as well as ]. The model describes eight circuits of information (eight "brains") that operate within the human nervous system, each corresponding to its own layer of the direct experience of reality. | |||
{{About|Timothy Leary's model of consciousness|other models of consciousness|Models of consciousness}} | |||
The '''eight-circuit model of consciousness''' is a ] originally presented as psychological philosophy (abbreviated "psy-phi"{{sfn|Davis|2019|p=251}}) by ] in books including '']'' (1973) and ''Exo-Psychology'' (1977), later expanded on by ] in his books '']'' (1977){{sfn|Wilson|1977b}} and '']'' (1983), and by ] in his books ''Angel Tech'' (1985) and ''The Eight-Circuit Brain'' (2009), that suggests "eight periods " within the model.{{sfn|Leary|1994|loc=p. xii}} The eight circuits, or eight systems or "brains", as referred by other authors, operate within the ]. Each corresponds to its own ] and subjective experience of reality.{{sfnm|1a1=Leary|1y=1977|2a1=Wilson|2y=1977|3a1=Wilson|3y=1992|4a1=Alli|4y=2008}} Leary and Alli include three stages for each circuit, detailing developmental points for each level of consciousness.{{sfnm|1a1=Leary|1a2=Wilson|1y=1993|1p=48|2a1=Leary|2y=1994|2p=16|3a1=Alli|3y=2009|3p=42}} | |||
Four of these, called the "larval circuits" and the "lower" set, deal with normal psychology. The other four are proposed as being "higher", and called the "stellar circuits". This latter group deal with ], such as ], ] experiences, ] states of mind, and the authors even claim ] abilities. The hypothesis proposes that these altered states of consciousness are recently evolved, but not widely utilized. Leary describes the four "larval circuits" as necessary for surviving and functioning in a terrestrial human society. Leary proposed that the "stellar circuits" will be useful for future humans who might someday migrate to outer space and live extraterrestrially. | |||
The model lacks scientific credibility and has largely been ignored in academia.<ref group=n name="Kaiser1" /><ref group=n name="Higgs" /> | |||
Leary, Alli and Wilson have written about the model in depth and how each circuit operates, both in the lives of individual people and in societies. | |||
==Background== | |||
The term "circuits" came from the first wave of ] research and development in the United States in the 1970s. (Others have proposed that the term "systems" should be substituted for "circuits" to reflect both a ] approach and also the changing anatomy of an entity as it goes through a neurological change). | |||
At the end of 1967, Leary moved from the sprawling 64-room mansion on the ] in ], where he and others had engaged in psychedelic research sessions, to ], and made many friends in Hollywood. "When he married his third wife, Rosemary Woodruff, in 1967, the event was directed by Ted Markland of '']''. All the guests were on acid."{{sfn|Mansnerus|1995}} | |||
In the late 1960s and early 1970s, Leary formulated what became his eight-circuit model of consciousness in collaboration with writer ]. The essay "The Seven Tongues of God" claimed that human brains have seven circuits producing seven levels of consciousness. This later became seven circuits in Leary's 1973 monograph '']'', which he wrote while he was in prison. The eight-circuit idea was not exhaustively formulated until the publication of ''Exo-Psychology'' by Leary and ]'s '']'' in 1977. Wilson contributed to the model after befriending Leary in the early 1970s, and used it as a framework for further exposition in his book '']'', among other works.<ref group=n>{{harvnb|Wilson|1992|p=6}}: "The eight-circuit model of consciousness in this book and much of its future-vision derive from the writings of Dr. Timothy Leary, whose letters and conversations have also influenced many other ideas herein."</ref> | |||
The model is claimed to apply equally to the personal "evolution" of an individual organism and the ] of the whole ]. | |||
==Overview== | |||
==The eight circuits== | |||
Of the eight circuits in this model of consciousness, the first four circuits concern themselves with life on ], and the survival of the human species. The last four circuits are post-terrestrial, and concern themselves with the evolution of the human species as represented by so-called ], ], ] experiences, ] states of mind, and ] abilities. The proposal suggests that these altered states of consciousness are recently realized, but not widely utilized. Leary described the first four as "larval circuits", necessary for surviving and functioning in a terrestrial human society, and proposed that the post terrestrial circuits will be useful for future humans who, through a predetermined script, continue to act on their urge to migrate to outer space and live extra-terrestrially.{{sfn|Wilson|1977|p=204}} Leary, Wilson, and Alli have written about the idea in depth, and have explored and attempted to define how each circuit operates, both in the lives of individual people and in societies and civilizations. | |||
The term "circuit" is equated to a metaphor of the brain being ], and the wiring of the brain as ].{{sfnm|1a1=Leary|1a2=Wilson|1y=1993|1p=4|2a1=Wilson|2y=1992|2pp=33–41}} | |||
===1. The oral biosurvival circuit=== | |||
This circuit is concerned with nourishment, physical safety, comfort and survival, ], cuddling etc. | |||
Leary used the eight circuits along with ] to explain the evolution of the human species, the personal development of an individual, and the ] of all life.{{sfnm|1a1=Leary|1a2=Wilson|1y=1993|1p=86|2a1=Leary|2y=1994|2p=5}} | |||
This circuit is activated in adults by ]s such as ] and ]. This circuit begins with 1 spatial dimension, forward/back. | |||
==Criticism== | |||
This circuit is ] early in infancy. The imprint will normally last for life, unless it is re-imprinted by a powerful experience. Depending on the nature of the imprint, the organism will tend towards one of two basic attitudes: | |||
Many researchers believed that Leary provided little scientific evidence for his claims. Even before he began working on psychedelics, he was known as a theoretician rather than a data collector. His most ambitious pre-psychedelic work was ''Interpersonal Diagnosis Of Personality''. The reviewer for ''The British Medical Journal'', H. J. Eysenck, wrote that Leary created a confusing and overly broad rubric for testing psychiatric conditions. "Perhaps the worst failing of the book is the omission of any kind of proof for the validity and reliability of the diagnostic system," Eysenck wrote. "It is simply not enough to say" that the accuracy of the system "can be checked by the reader" in clinical practice.{{sfn|Eysenck|1957}} In 1965, Leary co-edited ''The Psychedelic Reader''. Penn State psychology researcher Jerome E. Singer reviewed the book and singled out Leary as the worst offender in a work containing "melanges of hucksterism". In place of scientific data about the effects of LSD, Leary used metaphors about "galaxies spinning" faster than the speed of light and a cerebral cortex "turned on to a much higher voltage".{{sfn|Singer|1966}} | |||
*A positive imprint sets up a basic attitude of trust. The organism generally considers the environment benign and accepts and approaches. This is equivalent to a default life position of 'you're ok' in the ]. | |||
*A negative imprint sets up a basic attitude of suspicion. The organism generally regards the environment as hostile and flees and avoids. This is equivalent to a default life position of 'you're not ok' in the ]. | |||
==See also== | |||
This circuit is said to have appeared in the earliest evolution of the invertebrate brain and corresponds to the reptilian brain of ]. This circuit operates in essentially the same way across mammals, reptiles, fish, primates and humans. | |||
* ] | |||
* ] | |||
* ] | |||
* ] | |||
* ] | |||
* ] | |||
==References== | |||
] equated this circuit with the ] in the Freudian theory of ]. | |||
===Notes=== | |||
{{reflist |group=n |refs= | |||
<ref name="Higgs">Cultural historian ] states that Leary hoped to rebuild his academic reputation by pivoting away from psychedelics and toward speculation on human evolution, but that " attempt at scientific credibility was doomed to fail, partly because he was the infamous Timothy Leary and his reputation would always tower over him, but mainly because it simply isn't good science to create a theoretical model and claim that it represents different things at the same time. This thinking was, essentially, occult or mystical, and would never be taken seriously by the establishment." {{harvnb|Higgs|2006|p=236–237}}</ref> | |||
<ref name="Kaiser1">{{cite book |editor-first1=David |editor-last1=Kaiser |editor-first2=W. Patrick |editor-last2=McCray |year=2016 |title=Groovy Science |chapter=Timothy Leary's transhumanist SMI^2LE |pages=238–262}} "A once-promising researcher who abandoned the protocols of mainstream psychology for notoriety... / ''Neuropolitics'' and ''Exo-Psychology'' were clear signs that Leary had strayed far from O'Neill's comparatively straightforward ideas, which were grounded in optimistic yet measured extrapolations of 1970s technology. It's difficult to determine exactly how people responded to Leary's two books. Contemporary responses were relatively rare and memories today are hazy. / Leary incorporated another fringy ingredient besides space settlements and drug-enhanced mental capacity into his formulation for SMI^2LE. / Was Leary's SMI^2LE program an example of 1970s 'groovy science'? Can we even call it 'scientific'? Leary presented few technical details, provided no blueprints for its realization, and shrouded his ideas in cryptic references to quantum fields and neurological circuits of consciousness. In these ways, he differs sharply from 'visioneers' like O'Neill who grounded their ideas about the technological future on detailed engineering studies and who published and occasionally presented research in professional scientific venues. / Leary's ideas tapped into a potpourri of fringe sciences, including ''est'', quantum consciousness, space habitation, and other topics that spanned physics, psychology, and the paranormal."</ref> | |||
}} | |||
===Citations=== | |||
===2. The emotional–territorial circuit=== | |||
{{reflist}} | |||
The emotional-territorial circuit is imprinted in the toddler stage. It is concerned with domination and submission, territoriality etc. | |||
===Works cited=== | |||
The imprint on this circuit will trigger one of two states: | |||
{{refbegin}} | |||
*Dominant, aggressive behavior. This imprint creates an ']' social attitude. Equivalent to the 'top dog' position in the model of ], to 'I'm OK' in the ], and to ] in the model of ].<ref>Wilson, R.A. "Prometheus Rising" (1983). New Falcon Publications, Tempe. Page 79.</ref> | |||
* {{cite book |last1=Alli |first1=Antero |author-link=Antero Alli |year=2008 |orig-year=1985 |title=Angel Tech: A Modern Shaman's Guide to Reality Selection |location=Tempe, Arizona |publisher=The Original Falcon Press |isbn=978-1-935150-95-4}} | |||
*Submissive, co-operative behavior. Equivalent to the 'bottom dog' position in the model of Fritz Perls, to 'I'm not OK' in the life positions model and to Nietzsche-an 'slave morality'. | |||
* {{cite book |last1=Alli |first1=Antero |year=2009 |title=The Eight-Circuit Brain: Navigational Strategies for the Energetic Body |location=Berkeley, California |publisher=Vertical Pool Publishing |isbn=978-0-9657341-3-4}} | |||
* {{cite book |first=Erik |last=Davis |author-link=Erik Davis |year=2019 |title=High Weirdness: Drugs, Esoterica, and Visionary Experience in the Seventies |publisher=MIT Press |isbn=978-1907222-870}} | |||
* {{cite journal |last1=Eysenck |first1=H. J. |title=Interpersonal Relations |type=review |journal=The British Medical Journal |date=December 21, 1957 |volume=2 |issue=5059 |page=1478|doi=10.1136/bmj.2.5059.1478-a |s2cid=220136866 |pmc=1962952 }} | |||
* {{cite book |first=John |last=Higgs |author-link=John Higgs |year=2006 |title=I Have America Surrounded: The Life of Timothy Leary |publisher=Barricade Books |isbn=1-56980-315-3}} | |||
* {{cite book |last1=Leary |first1=Timothy |year=1977 |author-link1=Timothy Leary |url=http://archive.org/details/exopsychologyman00learrich|url-access=registration|title=Exo-Psychology: A Manual on the Use of the Human Nervous System according to the Instructions of the Manufacturers |publisher=Starseed/Peace Press |isbn=0-915238-16-0 |via=]}} | |||
* {{cite book |last1=Leary |first1=Timothy |last2=Wilson |first2=Robert Anton |year=1993 |orig-year=1979 |title=The Game of Life |location=Los Angeles |publisher=] |isbn=978-1-56184-050-2}} | |||
* {{cite book |last1=Leary |first1=Timothy |year=1994 |orig-year=1987 |title=Info-Psychology |location=Los Angeles |publisher=] |isbn=1-56184-105-6}} | |||
* {{cite news |last=Mansnerus |first=Laura |title=Conversations/Timothy Leary; At Death's Door, the Message Is Tune In, Turn On, Drop In |url=https://www.nytimes.com/1995/11/26/weekinreview/conversations-timothy-leary-death-s-door-message-tune-turn-drop.html |newspaper=The New York Times |date=November 26, 1995 |access-date=February 21, 2018 |archive-url=https://web.archive.org/web/20180216204803/http://www.nytimes.com/1995/11/26/weekinreview/conversations-timothy-leary-death-s-door-message-tune-turn-drop.html |archive-date=February 16, 2018 |url-status=live }} | |||
* {{cite journal |last1=Singer |first1=Jerome |title=Review: The Psychedelic Reader |journal=American Sociological Review |date=April 1966 |volume=31 |issue=2 |page=284|doi=10.2307/2090932 |jstor=2090932 }} | |||
* {{cite book |last1=Wilson |first1=Robert Anton |author-link1=Robert Anton Wilson |year=1977 |title=] |edition=1st |publisher=And/Or Press |isbn=978-0-915904-29-7}} | |||
* {{cite book |last1=Wilson |first1=Robert Anton |year=1977b |chapter=Leary's Eight Circuit Model of Consciousness |title=Cosmic Trigger |publisher=And/Or Press |isbn=978-0-915904-29-7 |chapter-url=http://www.futurehi.net/docs/8circuit.html |archive-url=https://web.archive.org/web/20110723133512/http://www.futurehi.net/docs/8circuit.html |archive-date=2011-07-23 |via=Future Hi}} | |||
* {{cite book |last1=Wilson |first1=Robert Anton |year=1992 |orig-year=1983 |title=] |location=Los Angeles |publisher=] |isbn=1-56184-056-4}} | |||
{{refend}} | |||
==Further reading== | |||
This circuit is activated by ] drugs such as ], ], and ]s. This circuit appeared first in territorial vertebrate animals and is preserved across all mammals. It corresponds to the mammalian brain of ]. ] equated this circuit with the ] in the Freudian theory of ]. This circuit introduces a 2nd spatial dimension; up/down. | |||
{{refbegin}} | |||
* {{cite book |last=Heffernan |first=J. |year=2017 |title=Nonlocal Nature: The Eight Circuits of Consciousness |publisher=New Falcon Publications |isbn=978-1-56184-541-5 |ref=none}} | |||
The first and second circuits both imprint in a binary fashion: trust/suspicion and dominance/submission.<ref>http://deoxy.org/raw1.htm</ref> Thus there are four possible ways of imprinting the first two circuits: | |||
* {{cite magazine |last=Hoffman |first=Eric |year=2021 |type=review |title=The Starseed Signals |magazine=Fortean Times |issue=407 |page=59 |ref=none}} | |||
* {{cite book |last=Huguelit |first=L. |year=2013 |title=The Shamanic Path to Quantum Consciousness: The Eight Circuits of Creative Power |publisher=Inner Traditions/Bear |isbn=978-1-59143-848-9 |ref=none}} | |||
*Trusting 1st circuit and dominant 2nd circuit. ]. Friendly strength in the ]. ] in the ].<ref>Wilson, R.A. "Prometheus Rising" (1983). New Falcon Publications, Tempe. Page 73.</ref> Sanguinary in the ].<ref>Wilson, R.A. "Prometheus Rising" (1983). New Falcon Publications, Tempe. Page 73.</ref> | |||
* {{cite book |last1=Leary |first1=Timothy |last2=Leary |author-link1=Timothy Leary |first2=Joanna |year=1973 |title=] |location=San Francisco |publisher=Joanna Leary |oclc=3006096 |ref=none}} | |||
* {{cite book |last1=Leary |first1=Timothy |year=1998 |orig-year=1968 |title=The Politics of Ecstasy |publisher=Ronin |isbn=1-57951-031-0 |ref=none}} | |||
*Trusting 1st circuit and submissive 2nd circuit. ]. Friendly weakness. ] in the four elements model. Phlegmatic humor. | |||
* {{cite book |last1=Lee |first1=Dave |year=2006 |title=Chaotopia! Sorcery and Ecstasy in the Fifth Aeon |publisher=] |isbn=1-869928-88-1 |ref=none}} | |||
* {{cite book |editor-last1=Valle |editor-first1=Ronald S. |editor-last2=von Eckarsberg |editor-first2=Rolf |year=1981 |title=The Metaphors of Consciousness |location=New York |publisher=Plenum Press |isbn=978-0-306-40520-4 |ref=none}} | |||
*Suspicious 1st circuit and dominant 2nd circuit. ]. Unfriendly strength. ] in the four elements model. Bilious humor. | |||
* {{cite magazine |last1=Wilson |first1=Robert Anton |author-link1=Robert Anton Wilson |date=August 1978 |title=Neurologic, Immortality & All That |magazine=] |volume=8 |issue=72 |pages=9–11 |url=https://archive.org/details/sim_green-egg_1975-08_8_72/page/n14/mode/1up |url-access=registration |via=] |ref=none}} | |||
* {{cite book |last=Wilson |first=Robert Anton |year=1980 |chapter=The Eight Winner and Loser Scripts |title=The Illuminati Papers |edition=1st |publisher=And/Or Press |isbn=978-0-915904-52-5 |chapter-url=http://deoxy.org/winlose.htm |archive-url=https://web.archive.org/web/20170914021547/http://deoxy.org/winlose.htm |archive-date=2017-09-14 |via=Deoxy.org |ref=none}} | |||
*Suspicious 1st circuit and submissive 2nd circuit. ]. Unfriendly weakness. ] in the four elements model. Choleric humor. | |||
* {{cite book |last1=Wilson |first1=Robert Anton |year=1990 |title=] |location=Los Angeles |publisher=] |isbn=978-1-56184-071-7 |ref=none}} | |||
* {{cite book |last1=Wilson |first1=Robert Anton |year=1996 |orig-year=1992 |title=] |location=Los Angeles |publisher=] |isbn=1-56184-080-7 |ref=none}} | |||
===3. The symbolic or neurosemantic–dexterity circuit=== | |||
* {{cite book |last=Wilson |first=Robert Anton |year=2020 |title=The Starseed Signals: A RAW Perspective on Timothy Leary |publisher=Hilaritas Press |isbn=978-1-952746-07-9 |ref=none}} | |||
This circuit is imprinted by human symbol systems. It is concerned with language, handling the environment, invention, calculation, prediction, building a mental "map" of the universe, physical dexterity, etc. | |||
{{refend}} | |||
This circuit is activated by ] drugs such as ]s, ]s, ], and ]. This circuit supposedly appeared first when ]s started differentiating from the rest of the ]. | |||
], being heavily influenced by ], writes of this circuit as the 'time-binding circuit'. This means that this circuit's contents – including human know-how, technology, science etc. - are preserved ]tically and passed on from generation to generation, constantly mutating and increasing in sophistication. | |||
===4. The domestic or socio-sexual circuit=== | |||
This fourth circuit is imprinted by the first ]-mating experiences and tribal "morals". It is concerned with ] ] (instead of sexual reproduction), local definitions of "moral" and "immoral", ], rearing of the young, etc. The fourth circuit concerns itself with cultural values and operating within ]. This circuit is said to have first appeared with the development of tribes. Leary never associated a drug with it, but some have pointed out that ]s such as ] seem to meet some of the requirements needed to activate this circuit. | |||
===5. The neurosomatic circuit=== | |||
This is concerned with neurological-somatic feedbacks, feeling high and blissful, ], etc. It may be called the rapture circuit.<ref>Leary, T., "Neurologic" (1973). Starseed Publications, San Francisco.</ref> | |||
When this circuit is activated, a non-conceptual feeling of well-being arises. This has a beneficial effect on the health of the physical body.<ref>Wilson, R.A., "Quantum Psychology" (1990). New Falcon Publications, Tempe. Page 198</ref> | |||
The fifth circuit is consciousness of the ]. There is a marked shift from linear visual space to an all-encompassing ] sensory space. Perceptions are judged not so much for their meaning and utility, but for their aesthetic qualities.<ref>Leary, T., "Neurologic" (1973). Starseed Publications, San Francisco. Page V-1.</ref> Experience of this circuit often accompanies an ] turn-on, a rapturous amusement, a detachment from the previously compulsive mechanism of the first four circuits. | |||
This circuit is activated by ecstatic experiences via physiological effects of ], ], ] and ]. Robert Anton Wilson writes, "Tantra yoga is concerned with shifting consciousness entirely into this circuit"<ref>Wilson, R.A. "Prometheus Rising" (1983). New Falcon Publications, Tempe. Page 41.</ref> and that "Prolonged sexual play without orgasm always triggers some Circuit V consciousness".<ref>Wilson, R.A. "Prometheus Rising" (1983). New Falcon Publications, Tempe. Page 184.</ref> | |||
Leary describes that this circuit first appeared in the ]es, with the development of leisure-class civilizations around 2000 BC. | |||
===6. The neuroelectric or metaprogramming circuit=== | |||
<center>''Note: Timothy Leary lists this circuit as the sixth, and the neurogenetic circuit as the seventh.<ref>Leary, T. (1977). "Neuropolitics". Starseed Peace Press, Los Angeles.</ref> Robert Anton Wilson reverses the order of these two circuits,<ref>Wilson, R.A. "Prometheus Rising" (1983). New Falcon Publications, Tempe.</ref> so that the neurogenetic circuit is the sixth and the metaprogramming circuit is the seventh.</center>'' | |||
This circuit is concerned with re-imprinting and re-programming all earlier circuits and the relativity of “realities” perceived. The sixth circuit consists of the nervous system becoming aware of itself. Leary says this circuit enables ] and is activated by low-to-moderate doses of ] (50-150 µg), moderate doses of ], and ]s. This circuit is traced by Leary back to 500 BC. | |||
===7. The neurogenetic or morphogenetic circuit=== | |||
This circuit is the connection of the individual's mind to the whole sweep of evolution and life as a whole. It is the part of consciousness that echoes the experiences of the previous generations that have brought the individual's brain-mind to its present level. | |||
It deals with ancestral, societal and scientific ]-]-brain feedbacks. Those who achieve this mutation may speak of ], ], ] etc.<ref>http://deoxy.org/cc-chap4.htm</ref> It corresponds to the ] in the models of ]<ref>Wilson, R.A. "Prometheus Rising" (1983). New Falcon Publications, Tempe. Page 41.</ref> where archetypes reside. | |||
Activation of this circuit may be equated with consciousness of the ] in his aspect as Life as a whole, or with consciousness of ], the biosphere considered as a single organism.<ref>http://deoxy.org/cc-chap4.htm</ref> | |||
This circuit is activated by regular doses of ] (200-500 µg), higher doses of ], higher doses of ]s, yoga and ]. | |||
The circuit first appeared among the ] in the early first millennium and later reappeared among the ] sects. | |||
===8. The psychoatomic or quantum non-local circuit (Overmind)=== | |||
The eighth circuit is concerned with ], ] (information from beyond ordinary ] awareness which is limited by the ]), illumination. Some of the ways this circuit can get activated are: the awakening of ], shock, a ], etc. This circuit has even been compared to the ] concept of ] from the ]. Leary felt this circuit could be activated by ], high doses of ] (1,000+ ]), and high but sub-anesthetic doses of ]. | |||
==Leary's formulation== | |||
Although Leary propounded the basic premise of eight "brains" or brain circuits, he was inspired by sources such as the ] '']'' system. | |||
His most direct inspiration was received in the form of a document from a student of ], a pamphlet containing 24 different pages, with three-page subdivisions each corresponding to a particular yogic "energy".<ref>http://deoxy.org/8origins.htm</ref> Leary then translated this and expanded it into a 24-stage model of evolution, and eventually streamlined it into the eight-circuit model of consciousness. With this, Leary created his umbrella model which others have expanded on. | |||
As one grows from infancy, the circuits are activated in turn, as described by ]. Leary thought that the first four circuits reside in the left hemisphere of the brain or the ]. The later four were said to reside in the right hemisphere. | |||
An under-utilized “lower” circuit hinders the complete expression of a “higher” circuit. It would thus become necessary for a person to fully experience, integrate, and embody the survival circuits, in order to withstand the shock that accompanies the activation of the post-survival circuits. | |||
One observation based on this model is about perceived “entities” such as ]s, ], ], etc. These may be ] and appear subject to interpretation. | |||
Leary claimed that among other things this model explained the ], where the mainstream was said to be those with four circuits active and characterized by Leary as tribal moralists and clashed with the ], who were then said to be those with five or more circuits active and characterized as ] and ]. | |||
Leary's first book on the subject, ''Neurologic'', only included seven circuits when it was published in 1973. ''Exo-Psychology'', published in 1977, expanded the number of circuits to eight and clarified the subject; it was re-published as revised by Timothy Leary with additional material in 1989 under the title ''Info-Psychology'' (New Falcon Publishing). | |||
Leary theorized that until recently in human development these higher circuits have remained dormant within the brain. {{Citation needed|date=January 2011}}. | |||
==Other authors on the eight circuits== | |||
Leary's ideas heavily influenced the work of ]. Wilson's book '']'' is an in-depth work documenting Leary's eight-circuit model of consciousness. Wilson's published screenplay ] also uses and explains the model. | |||
Wilson, like Leary, wrote about the distinction between terrestrial and post-terrestrial life. He gave each circuit a much more specific location in various regions of the brain than Leary did. | |||
] the eight circuits are related to the eight rays of the ]]] | |||
The model is fairly prominent in ]. This concept has been detailed in ''"Chaotopia!"'' by ], a leading member of the magic society ]. Although both Leary and Wilson were members in this group near the end of their lives, the circuit design clearly predates this organization. | |||
''Angel Tech'' by ], is structured around the eight-circuit model. In the book, the first four circuits are associated with robotic ("tech") aspects of humanity, and the final four are related to the "angelic" nature. It includes suggested activities such as ]s and construction of ] collages associated with each circuit. | |||
] also appears to have been influenced by the model.<ref>Von Eckartsberg, R. (1981a). "Maps of the mind". In Valle, R. & von Eckarsberg, R. ''The metaphors of consciousness''. New York: Plenum Press.</ref><ref>http://www.earthportals.com/Portal_Messenger/bohm2.html</ref> | |||
Bruce Scofield has written about the correlations of the mode with astrology. Resonances between planetary cycles and the birthday are suggested to be triggers that open temporary windows of imprint vulnerability. The Moon is correlated with the biosurvival period, Mars with the emotional-territorial stage, Mercury with the rational mind and Venus with the socio-sexual stage. These are initiated respectively at birth, at the second birthday, at age 3.5 and age 8 at which times the Moon, Mars, Mercury and Venus return to their birth positions, or are in phase with it. The other four circuits are considered octaves of the first four.<ref>{{cite book|last=Scofield|first=Bruce|title=The Circuitry of the Self|year=2001|publisher=One Reed Publications|location=Amherst, MA|isbn=0-9628031-7-0|pages=190}}</ref> | |||
==See also== | |||
*] | |||
*] | |||
*] | |||
*] | |||
*]'s "]" (1950) | |||
==Bibliography== | |||
{{more footnotes|date=May 2010}} | |||
*Alli, Antero. ''Angel Tech: A Modern Shaman's Guide to Reality Selection'', The Original Falcon Press; (Reprint - 2008). ISBN 978-1-935150-95-4. | |||
*Alli, Antero. ''The Eight-Circuit Brain: Navigational Strategies for the Energetic Body'', Vertical Pool Publishing; (2009). ISBN 978-0-9657341-3-4. | |||
*Leary, Timothy. ''Neurologic'', 1973, with Joanna Leary. | |||
*Leary, Timothy. ''Exo-Psychology'', 1977. | |||
*Leary, Timothy. ''The Politics of Ecstasy'', ], 1998 reprint (Original Ed. 1970). | |||
*Leary, Timothy. ''Info-Psychology'', New Falcon Publications, 1989, ISBN 1-56184-105-6. | |||
*Leary, Timothy. ''What Does WoMan Want?'', 1976, 88 books. | |||
*Lee, Dave. ''Chaotopia!'', Mandrake of Oxford. ISBN 1-869928-88-1. | |||
*"Leary's 8 Calibre Brain", ''Psychic'' magazine, April 1976. | |||
*Valle, R. & von Eckarsberg, R. ''The metaphors of consciousness''. New York: Plenum Press. | |||
*Wilson, Robert Anton. '']'', New Falcon Publications (Reprint - 1992). ISBN 1-56184-056-4. | |||
*Wilson, Robert Anton. '']'', 1990. | |||
*Wilson, Robert Anton. ''Reality Is What You Can Get Away With'', 1992, new introduction added 1996. | |||
==References== | |||
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Latest revision as of 22:07, 7 October 2024
Philosophical concept by Timothy LearyThis article is about Timothy Leary's model of consciousness. For other models of consciousness, see Models of consciousness.
The eight-circuit model of consciousness is a holistic model originally presented as psychological philosophy (abbreviated "psy-phi") by Timothy Leary in books including Neurologic (1973) and Exo-Psychology (1977), later expanded on by Robert Anton Wilson in his books Cosmic Trigger (1977) and Prometheus Rising (1983), and by Antero Alli in his books Angel Tech (1985) and The Eight-Circuit Brain (2009), that suggests "eight periods " within the model. The eight circuits, or eight systems or "brains", as referred by other authors, operate within the human nervous system. Each corresponds to its own imprint and subjective experience of reality. Leary and Alli include three stages for each circuit, detailing developmental points for each level of consciousness.
The model lacks scientific credibility and has largely been ignored in academia.
Background
At the end of 1967, Leary moved from the sprawling 64-room mansion on the Hitchcock Estate in Millbrook, New York, where he and others had engaged in psychedelic research sessions, to Laguna Beach, California, and made many friends in Hollywood. "When he married his third wife, Rosemary Woodruff, in 1967, the event was directed by Ted Markland of Bonanza. All the guests were on acid."
In the late 1960s and early 1970s, Leary formulated what became his eight-circuit model of consciousness in collaboration with writer Brian Barritt. The essay "The Seven Tongues of God" claimed that human brains have seven circuits producing seven levels of consciousness. This later became seven circuits in Leary's 1973 monograph Neurologic, which he wrote while he was in prison. The eight-circuit idea was not exhaustively formulated until the publication of Exo-Psychology by Leary and Robert Anton Wilson's Cosmic Trigger in 1977. Wilson contributed to the model after befriending Leary in the early 1970s, and used it as a framework for further exposition in his book Prometheus Rising, among other works.
Overview
Of the eight circuits in this model of consciousness, the first four circuits concern themselves with life on Earth, and the survival of the human species. The last four circuits are post-terrestrial, and concern themselves with the evolution of the human species as represented by so-called altered states of consciousness, enlightenment, mystical experiences, psychedelic states of mind, and psychic abilities. The proposal suggests that these altered states of consciousness are recently realized, but not widely utilized. Leary described the first four as "larval circuits", necessary for surviving and functioning in a terrestrial human society, and proposed that the post terrestrial circuits will be useful for future humans who, through a predetermined script, continue to act on their urge to migrate to outer space and live extra-terrestrially. Leary, Wilson, and Alli have written about the idea in depth, and have explored and attempted to define how each circuit operates, both in the lives of individual people and in societies and civilizations.
The term "circuit" is equated to a metaphor of the brain being computer hardware, and the wiring of the brain as circuitry.
Leary used the eight circuits along with recapitulation theory to explain the evolution of the human species, the personal development of an individual, and the biological evolution of all life.
Criticism
Many researchers believed that Leary provided little scientific evidence for his claims. Even before he began working on psychedelics, he was known as a theoretician rather than a data collector. His most ambitious pre-psychedelic work was Interpersonal Diagnosis Of Personality. The reviewer for The British Medical Journal, H. J. Eysenck, wrote that Leary created a confusing and overly broad rubric for testing psychiatric conditions. "Perhaps the worst failing of the book is the omission of any kind of proof for the validity and reliability of the diagnostic system," Eysenck wrote. "It is simply not enough to say" that the accuracy of the system "can be checked by the reader" in clinical practice. In 1965, Leary co-edited The Psychedelic Reader. Penn State psychology researcher Jerome E. Singer reviewed the book and singled out Leary as the worst offender in a work containing "melanges of hucksterism". In place of scientific data about the effects of LSD, Leary used metaphors about "galaxies spinning" faster than the speed of light and a cerebral cortex "turned on to a much higher voltage".
See also
- Erikson's stages of psychosocial development
- Integral theory
- List of New Age topics
- Maslow's hierarchy of needs
- Psychedelic experience
- Reality tunnel
References
Notes
- Kaiser, David; McCray, W. Patrick, eds. (2016). "Timothy Leary's transhumanist SMI^2LE". Groovy Science. pp. 238–262. "A once-promising researcher who abandoned the protocols of mainstream psychology for notoriety... / Neuropolitics and Exo-Psychology were clear signs that Leary had strayed far from O'Neill's comparatively straightforward ideas, which were grounded in optimistic yet measured extrapolations of 1970s technology. It's difficult to determine exactly how people responded to Leary's two books. Contemporary responses were relatively rare and memories today are hazy. / Leary incorporated another fringy ingredient besides space settlements and drug-enhanced mental capacity into his formulation for SMI^2LE. / Was Leary's SMI^2LE program an example of 1970s 'groovy science'? Can we even call it 'scientific'? Leary presented few technical details, provided no blueprints for its realization, and shrouded his ideas in cryptic references to quantum fields and neurological circuits of consciousness. In these ways, he differs sharply from 'visioneers' like O'Neill who grounded their ideas about the technological future on detailed engineering studies and who published and occasionally presented research in professional scientific venues. / Leary's ideas tapped into a potpourri of fringe sciences, including est, quantum consciousness, space habitation, and other topics that spanned physics, psychology, and the paranormal."
- Cultural historian John Higgs states that Leary hoped to rebuild his academic reputation by pivoting away from psychedelics and toward speculation on human evolution, but that " attempt at scientific credibility was doomed to fail, partly because he was the infamous Timothy Leary and his reputation would always tower over him, but mainly because it simply isn't good science to create a theoretical model and claim that it represents different things at the same time. This thinking was, essentially, occult or mystical, and would never be taken seriously by the establishment." Higgs 2006, p. 236–237
- Wilson 1992, p. 6: "The eight-circuit model of consciousness in this book and much of its future-vision derive from the writings of Dr. Timothy Leary, whose letters and conversations have also influenced many other ideas herein."
Citations
- Davis 2019, p. 251.
- Wilson 1977b.
- Leary 1994, p. xii.
- Leary 1977; Wilson 1977; Wilson 1992; Alli 2008.
- Leary & Wilson 1993, p. 48; Leary 1994, p. 16; Alli 2009, p. 42.
- Mansnerus 1995.
- Wilson 1977, p. 204.
- Leary & Wilson 1993, p. 4; Wilson 1992, pp. 33–41.
- Leary & Wilson 1993, p. 86; Leary 1994, p. 5.
- Eysenck 1957.
- Singer 1966.
Works cited
- Alli, Antero (2008) . Angel Tech: A Modern Shaman's Guide to Reality Selection. Tempe, Arizona: The Original Falcon Press. ISBN 978-1-935150-95-4.
- Alli, Antero (2009). The Eight-Circuit Brain: Navigational Strategies for the Energetic Body. Berkeley, California: Vertical Pool Publishing. ISBN 978-0-9657341-3-4.
- Davis, Erik (2019). High Weirdness: Drugs, Esoterica, and Visionary Experience in the Seventies. MIT Press. ISBN 978-1907222-870.
- Eysenck, H. J. (December 21, 1957). "Interpersonal Relations". The British Medical Journal (review). 2 (5059): 1478. doi:10.1136/bmj.2.5059.1478-a. PMC 1962952. S2CID 220136866.
- Higgs, John (2006). I Have America Surrounded: The Life of Timothy Leary. Barricade Books. ISBN 1-56980-315-3.
- Leary, Timothy (1977). Exo-Psychology: A Manual on the Use of the Human Nervous System according to the Instructions of the Manufacturers. Starseed/Peace Press. ISBN 0-915238-16-0 – via Internet Archive.
- Leary, Timothy; Wilson, Robert Anton (1993) . The Game of Life. Los Angeles: New Falcon Publications. ISBN 978-1-56184-050-2.
- Leary, Timothy (1994) . Info-Psychology. Los Angeles: New Falcon Publications. ISBN 1-56184-105-6.
- Mansnerus, Laura (November 26, 1995). "Conversations/Timothy Leary; At Death's Door, the Message Is Tune In, Turn On, Drop In". The New York Times. Archived from the original on February 16, 2018. Retrieved February 21, 2018.
- Singer, Jerome (April 1966). "Review: The Psychedelic Reader". American Sociological Review. 31 (2): 284. doi:10.2307/2090932. JSTOR 2090932.
- Wilson, Robert Anton (1977). Cosmic Trigger: The Final Secret of the Illuminati (1st ed.). And/Or Press. ISBN 978-0-915904-29-7.
- Wilson, Robert Anton (1977b). "Leary's Eight Circuit Model of Consciousness". Cosmic Trigger. And/Or Press. ISBN 978-0-915904-29-7. Archived from the original on July 23, 2011 – via Future Hi.
- Wilson, Robert Anton (1992) . Prometheus Rising. Los Angeles: New Falcon Publications. ISBN 1-56184-056-4.
Further reading
- Heffernan, J. (2017). Nonlocal Nature: The Eight Circuits of Consciousness. New Falcon Publications. ISBN 978-1-56184-541-5.
- Hoffman, Eric (2021). "The Starseed Signals". Fortean Times (review). No. 407. p. 59.
- Huguelit, L. (2013). The Shamanic Path to Quantum Consciousness: The Eight Circuits of Creative Power. Inner Traditions/Bear. ISBN 978-1-59143-848-9.
- Leary, Timothy; Leary, Joanna (1973). Neurologic. San Francisco: Joanna Leary. OCLC 3006096.
- Leary, Timothy (1998) . The Politics of Ecstasy. Ronin. ISBN 1-57951-031-0.
- Lee, Dave (2006). Chaotopia! Sorcery and Ecstasy in the Fifth Aeon. Mandrake of Oxford. ISBN 1-869928-88-1.
- Valle, Ronald S.; von Eckarsberg, Rolf, eds. (1981). The Metaphors of Consciousness. New York: Plenum Press. ISBN 978-0-306-40520-4.
- Wilson, Robert Anton (August 1978). "Neurologic, Immortality & All That". Green Egg. Vol. 8, no. 72. pp. 9–11 – via Internet Archive.
- Wilson, Robert Anton (1980). "The Eight Winner and Loser Scripts". The Illuminati Papers (1st ed.). And/Or Press. ISBN 978-0-915904-52-5. Archived from the original on September 14, 2017 – via Deoxy.org.
- Wilson, Robert Anton (1990). Quantum Psychology. Los Angeles: New Falcon Publications. ISBN 978-1-56184-071-7.
- Wilson, Robert Anton (1996) . Reality Is What You Can Get Away With. Los Angeles: New Falcon Publications. ISBN 1-56184-080-7.
- Wilson, Robert Anton (2020). The Starseed Signals: A RAW Perspective on Timothy Leary. Hilaritas Press. ISBN 978-1-952746-07-9.
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