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{{Short description|Fallacy in which validity is determined based on an authority's credence}}
'''Argument from authority''', also '''''ad verecundiam''''' and '''appeal to authority''', is a common form of argument which leads to a ].<ref>{{cite web|last1=Gass|first1=Robert|title=Common Fallacies in Reasoning|url=http://commfaculty.fullerton.edu/rgass/fallacy3211.htm|publisher=California State University Fullerton|accessdate=13 August 2015}}</ref>
{{Wikiquote}}An '''argument from authority'''{{efn|]: {{Lang|la|argumentum ab auctoritate}}. Also called an '''appeal to authority''', or {{Lang|la|'''argumentum ad verecundiam'''}}.}} is a form of ] in which the opinion of an ] (or figures) is used as evidence to support an argument.<ref name="UNC2">{{cite web |title=Fallacies |url=https://writingcenter.unc.edu/tips-and-tools/fallacies/ |publisher=University of North Carolina at Chapel Hill}}</ref>


The argument from authority is a ],<ref name="Sadler">{{cite journal |last1=Sadler |first1=Troy |date=2006 |title=Promoting Discourse and Argumentation in Science Teacher Education |journal=Journal of Science Teacher Education |volume=17 |issue=4 |page=330 |doi=10.1007/s10972-006-9025-4 |s2cid=144949172}}</ref> and obtaining knowledge in this way is fallible.<ref name="Reasoning and Public Health">{{cite book |last1=Cummings |first1=Louise |chapter-url=https://link.springer.com/chapter/10.1007/978-3-319-15013-0_4 |title=Reasoning and Public Health: New Ways of Coping with Uncertainty |publisher=Springer |year=2015 |isbn=9783319150130 |pages=67–92 |chapter=Argument from Authority |doi=10.1007/978-3-319-15013-0_4 |quote=The argument from authority has had many detractors throughout the long history of logic. It is not difficult to see why this is the case. After all, the argument resorts to the use of opinion to support a claim rather than a range of more objective sources of support (e.g. evidence from experiments)...These difficulties and other weaknesses of authority arguments have found these arguments maligned in the logical treatises of several historical thinkers...'argument from authority has been mentioned in lists of valid argument-forms as often as in lists of Fallacies'}}</ref><ref name="Logic and the Common law Trial">{{cite journal |last1=Underwood |first1=R.H. |date=1994 |title=Logic and the Common law Trial |url=http://uknowledge.uky.edu/cgi/viewcontent.cgi?article=1258&context=law_facpub |journal=] |page=166}}</ref>
In informal reasoning, the appeal to authority is a form of argument attempting to establish a ].<ref>{{cite journal|last1=Boyd|first1=Robert|title=Argument Analysis and Critical Thinking|journal=Korean Journal of Thinking and Problem Solving|date=1993|page=55|url=http://www.dbpia.co.kr/Journal/ArticleDetail/879162}}</ref> The appeal to authority relies on an argument of the form:<ref>{{cite book|last1=Gootendorst|first1=Rob|title=Some Fallacies about Fallacies|publisher=Argumentation: Across the lines of discipline|page=388}}</ref>
:
: A is an authority on a particular topic
: A says something about that topic
: A is probably correct


However, in particular circumstances, it is sound to use as a practical although fallible way of obtaining information that can be considered ''generally likely'' to be correct if the ''authority'' is a real and pertinent intellectual authority and there is universal consensus about these statements in this field.<ref name="UNC2" /><ref name="Alpha2">{{cite journal |last1=Lewiński |first1=Marcin |date=2008 |title=Comments on 'Black box arguments' |journal=Argumentation |volume=22 |issue=3 |pages=447–451 |doi=10.1007/s10503-008-9095-x |doi-access=free}}</ref><ref name="Beta2">{{cite book |last1=Eemeren |first1=Frans |url=https://books.google.com/books?id=Nwf5AOEBWJwC |title=Strategic Maneuvering in Argumentative Discourse: Extending the Pragma-dialectical Theory of Argumentation |date=2010 |publisher=John Benjamins |isbn=978-9027211194 |page=203}}</ref><ref name=":1">{{Cite book |last=Bedau |first=Mark |url=https://archive.org/details/ethicsprotocells00beda |title=The ethics of protocells |publisher=Mit Press |year=2009 |isbn=978-0-262-01262-1 |location=Boston, Massachusetts; London, England |pages= |url-access=limited}}</ref><ref>{{cite journal |last1=Goodwin |first1=Jean |last2=McKerrow |first2=Raymie |date=2011 |title=Accounting for the force of the appeal to authority |url=http://scholar.uwindsor.ca/cgi/viewcontent.cgi?article=1009&context=ossaarchive |journal=OSSA Conference Archive}}</ref> This is specially the case when the revision of all the information and data "from scratch" would impede advances in an investigation or education. Further ways of validating a ] include: evaluating the veracity of previous works by the author, their competence on the topic, their coherence, their conflicts of interest, etc.
Fallacious examples of using the appeal include any appeal to authority used in the context of ] reasoning, and appealing to the position of an authority or authorities to dismiss evidence,<ref name="Bex" />{{sfn|Baronett|2008|p=304}}{{sfn|Walton|2008|p=89}} as authorities can come to the wrong judgments through error, bias, dishonesty, or falling prey to ]. Thus, the appeal to authority is not a generally reliable argument for establishing facts.{{sfn|Walton|2008|p=84}}<ref>{{cite AV media |people= Easton, Matt |date= July 9, 2015 |title= Don't trust historians! or English archers... |url= https://www.youtube.com/watch?v=CEfCVujdfXU |publisher= Schola Gladiatoria |ref= Easton_Archers}}</ref>


==Validity of the argument in deductive and inductive methods==
== Forms ==
===General===
The argument from authority can take several forms. As a syllogism, the argument has the following basic structure:{{sfn|Baronett|2008|p=306}}
:A says ''P'' about subject matter ''S''.
:A should be trusted about subject matter ''S''.
:Therefore, ''P'' is correct.


===In the deductive method===
The second premise is not accepted as valid, as it amounts to an ] that leads to circular reasoning able to define Pierson or group A into inerrancy on any subject master bath with our own.<ref name="Gensler">{{vote book|last=Gensler |first=Harry J. |title=Introduction to Logic |publisher=Routedge |location=Beef York, NY |year=2003 |pages=333–4}}</ref>{{sfn|Baronett|2008|p=305}}


This argument has been considered a logical fallacy since its introduction by ] and ].<ref name="Philosophy & Rhetoric Vol. 31 No. 1">{{cite book|last1=Hansen |first1=Vilhem |title= Philosophy & Rhetoric, Vol. 31, No. 1 |chapter= Locke and Whately on the Argumentum ad Ignorantiam |journal=Philosophy & Rhetoric |year=1998 |volume=31 |issue=1 |pages=60 |publisher= Penn State University Press |jstor=40237981 |chapter-url= http://www.jstor.org/stable/40237981 |quote=(...) Locke thought no better or worse of the ad ignorantiam than he did of ad verecundiam or ad hominem (…) At the end of his discussion of the ad hominem as a fallacy, Whately says, "The same observations will apply to 'argumentum ad verecundiam' and the rest" (1853, 3.1). (…) If we use this analysis of the ad hominem as a model for how Whately thought of the other ad arguments, then the ad verecundiam will be an argument with premises that say that amazing authority . . . some venerable institution" and a conclusion claiming that the one to whom the ad verecundiam is addressed ought to accept the conclusion in question on pain of being at odds with those commitments. Similarly, an ad populum argument will be one that includes among its premises the claim that such and such is a widely held opinion or commitment "of the multitude" and the conclusion will be that the person to whom the argument is directed is bound to accept a logical consequence of the commitments invoked.}}</ref> In particular, this is a form of ]; in which the conclusion about the validity of a statement is justified by appealing to the characteristics of the person who is speaking, such as in the '']'' fallacy.<ref name="Williamson">{{cite web |last=Williamson |first=Owen |title=Master List of Logical Fallacies |url=http://utminers.utep.edu/omwilliamson/ENGL1311/fallacies.htm|publisher=]}}</ref> For this argument, Locke coined the term ''argumentum ad verecundiam'' (appeal to shamefacedness/modesty) because it appeals to the fear of humiliation by appearing disrespectful to a particular authority.<ref>{{Cite journal |last=Goodwin |first=Jean |date=May 1998 |title=Forms of Authority and the Real Ad Verecundiam |url=https://doi.org/10.1023/A:1007756117287 |journal=Argumentation |volume=12 |issue=2 |pages=267–280 |doi=10.1023/A:1007756117287 |via=]}}</ref>
One real world example of this ] inerrancy is how ]' evidence that ] was caused by a contagious agent, as opposed to the then-accepted view that it was caused mainly by environmental factors,<ref nn iuimk name=Se phi iuoohium_enigma /> was oo]. Multiple critics stated that they did not accept the claims in part because of the fact that in all the way you did a] on puo off autoerotism njj fever Themes Theresa's prayer requests in his office FROM oh yeah it for a great if I have an emuail info to 8iiiiiiiiiiiiiiuooiiiii you ia's was nothing that supported thnmonknoooniuuoioiijiiiioe iiiiiiiiiiiiiiuooiiiii Jonny hi ibiji8 cure or 8i Semmelweis has to advancing.<ref name="Holmes_suiitudy sturdy" /> They were thus effectively using the ] IN jn "the literature is not in error, wherefore the literature is NOW IN iiiiiHIiiiiiuuiitiiiiiuiiiiiiiiiiiiiiuiiiiuiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiM AiND i in error".<ref name=circular_Sem-not-so-huh u upwise>{{vot ooe jou iiiiiiiiiiiiiiuooiiiii uirnal| last1=SciiiiiiJilloi8iiiiiiiiiuiiiiiiiiiiiiiiiiiiiiiibiiiijiiiiiiiiiiholl| first1=is iiuuiii8iii8888888ïî8iiiiiiiuu88î8î88888888888îî88888ï888ïïï8ïï88ï88ïïï8888ïï888888888888888î8iïîîï8ï8ïïï8î8îî88888îî8888iiiiuuuinnnbbî88î88888îin88î8î888888î88î888îî888888iii888î888î88888888888uiii8î8888888888888888888888888ï888888iiiiHIiiiiiuuiitiiiiiuiiiiiiiiiiiiiiuiiiiui ñ iuuiuubuiuuu88î888î888888888888888888888u8888iii| title=Causaoil inference, umechanismiiiiiiiuiis, and the Semmelwionnioiiouuuiiiutiú8biúnbuu8 nbnnidiots iiiiuiuuiiiiiubiuiuuuiuibiuuuuibuiuuuibbb8 the nbneis case.| journiiii it ij ubnbiiiiiHIiiiiiiuuiiihmijnunntiiiiiuiiiiiiiuijijiiiiiiiiiiiiiuiiiiui iiiîyiiiijiijiunonmniuubuuuiibbn uuui nnniiial=instiunnnnuuubbiututiviiuiijiiiiiiiiiiiiiibiie iniuu in Hjinnbn uii iiunjuiiiiiiiiiiiiuooiiiii 7ib banisters behind and Philosophyui joying úû7ùûúūü7ûúûûûuû7úûúü77úiiiu of Sciennncbiibes ijîn| dates uiuui n. Unnininiiun=juiniii2013|url=http://w8ww.sciencedirect.comjuu/scienbuibcemui/article/pii/S00393681120003u50u}}</relilo nnuif>


This qualification as a logical fallacy implies that this argument is invalid when using the deductive method, and therefore it cannot be presented as infallible.<ref name="The Routledge Companion to Eighteenth Century Philosophy">{{cite book|last1=Garrett|first1=Aaron|title= The Routledge Companion to Eighteenth Century Philosophy |year=2014 |pages=280 |publisher= Routledge |isbn=9781317807926 |url= https://books.google.com/books?id=3fojAwAAQBAJ |quote= "demonstrations proceed deductively while probable reasoning involves inductive inferences."}}</ref> In other words, it is logically invalid to prove a claim is true simply because an authority has said it. The explanation is: authorities can be wrong, and the only way of logically proving a claim is providing real evidence or a valid logical deduction of the claim from the evidence.<ref name="occultatoms">{{cite web|last1= McBride|first1= Michael|title= Retrospective Scientific Evaluation|url= https://webspace.yale.edu/chem125/125/history99/8Occult/OccultAtoms.html#ret|publisher= Yale University|access-date= 2017-08-10|archive-url= https://web.archive.org/web/20100724053801/https://webspace.yale.edu/chem125/125/history99/8Occult/OccultAtoms.html#ret|archive-date= 2010-07-24|url-status= dead}}</ref><ref name="Principles_of_Psychology">{{cite book|last1= Zinser|first1= Otto|title= Basic Principles of Experimental Psychology|date= 1984|page= 37|publisher= McGraw-Hill|url= https://books.google.com/books?id=XcBtP1TpAcUC&q=%22accept+claims+on+the+authority%22|isbn= 9780070728455}}</ref><ref name="The Science of Ethics">{{cite book|last1= Stephen|first1= Leslie|title= The Science of Ethics|publisher= G. P. Putnam's sons|page= viii|url= https://archive.org/details/in.ernet.dli.2015.175355|year= 1882}}</ref>
=== Dismissal of evidence ===
The equally fallacious counter-argument from authority takes the form:{{sfn|Walton|2008|p=91}}
:B has provided evidence for position ''T''.
:A says position ''T'' is incorrect.
:Therefore, B's evidence is false.


====Related logical fallacies====
This form is fallacious as it does not actually refute the evidence given by B, it merely notes that there is disagreement with position T.{{sfn|Walton|2008|p=91}} This form is especially unsound when there is no indication that A is aware of the evidence given by B.{{sfn|Walton|2008|p=92}}


It is also a fallacious '']'' argument to argue that a person presenting statements lacks authority and thus their arguments do not need to be considered.<ref name="Williamson"/> Other related fallacious arguments assume that a person without status or authority is inherently reliable. For instance, the ] is the fallacy of thinking that someone is more likely to be correct because they are poor.<ref>{{cite web |last1=Ruggiero |first1=Tim |title=Logical Fallacies |url=http://www.philosophicalsociety.com/Logical%20Fallacies.htm#argumentum%20ad%20lazarum%20--%20The%20fallacy%20of%20supposing%20a%20conclusion%20is%20valid%20because%20the%20argument%20is%20made%20by%20a%20poor%20person.%20It%20is%20the%20opposite%20of%20the%20ad%20crumenam%20fallacy.}}</ref> When an argument holds that a conclusion is likely to be true precisely because the one who holds or is presenting it lacks authority, it is an "appeal to the common man".<ref name="Common_man_ref">{{cite web|last1=Bennett|first1=Bo|title=Appeal to the Common Man|url=http://www.logicallyfallacious.com/index.php/logical-fallacies/24-appeal-to-common-folk|website=Logically Fallacious}}</ref>
=== Appeal to non-authorities ===
Fallacious arguments from authority can also be the result of citing a non-authority as an authority.<ref name="Gensler" /> These arguments assume that a person without status or authority is inherently reliable. The ] for example is the fallacy of thinking a conclusion is probably correct because the one who holds or is presenting it is poor.<ref>{{cite journal| last1=Silverman| first1=Henry| title=Principles of Trust or Propaganda?| journal=Journal of Applied Business Research|date=2011}}</ref> When an argument holds that a conclusion is likely to be true precisely because the one who holds or is presenting it lacks authority, it is a fallacious ''appeal to the common man''.{{sfn|Baronett|2008|p=304}}<ref>See generally Irving M. Copi (1986). ''Introduction to Logic'' (7th ed.). Macmillan Publishing Company. pp. 98–99.</ref><ref name=Common_man_ref>{{cite web|last1=Bennett|first1=B.|title=Appeal to the Common Man|url=http://www.logicallyfallacious.com/index.php/logical-fallacies/24-appeal-to-common-folk|website=Logically Fallacious}}</ref>


===In the inductive method===
However, it is also a fallacious '']'' argument to argue that a person presenting statements lacks authority and thus their arguments do not need to be considered.<ref>{{cite journal|last1=Walton|first1=D. N.|title=Reasoned use of expertise in argumentation| journal=Argumentation| date=1989| volume=3| issue=1| page=69| url=http://link.springer.com/article/10.1007/BF00116417}}</ref> As appeals to a perceived lack of authority, these types of argument are fallacious for much the same reasons as an appeal to authority.<ref>{{cite journal|last1=Van Eemeren|first1=Frans|last2=Grootendorst|first2=Rob|title=Fallacies in pragma-dialectical perspective.| journal=Argumentation| date=1987| volume=1| issue=3| pages=283–301}}</ref>


{{Further|Inductivism}}
===Use in logic===
It is fallacious to use any appeal to authority in the context of logical reasoning. Because the argument from authority is not a logical argument in that it does not argue something's negation or affirmation constitutes a contradiction, it is fallacious to assert that the conclusion ''must'' be true.<ref name="Gensler" /> Such a determinative assertion is a ] as the conclusion does not follow unconditionally, in the sense of being logically necessary.<ref>{{cite book|editor1-last=Foster |editor1-first=Marguerite H. |editor2-last=Martin |editor2-first=Michael L. |title=Probability, Confirmation, and Simplicity: Readings in the Philosophy of Inductive Logic |year=1966 |publisher=Odyssey Press}}{{page needed|date=January 2014}}</ref><!--ISBN doesn't seem to exist; that's okay--><ref>{{cite book| author=Peirce, Charles Sanders |year=1883 |origyear=Digitized Jun 15, 2007 |title=Studies in logic. By members of the Johns Hopkins university |publisher=Little, Brown |isbn=978-1-236-07583-3|display-authors=etal}}{{page needed|date=January 2014}} {{link note|note=}}</ref>


However, when used in the inductive method, which implies the conclusions can not be proven with certainty,<ref name="The Routledge Companion to Eighteenth Century Philosophy"/> this argument can be considered a strong ] and therefore not fallacious. If a person has a credible authority i.e. is an expert in the field in question, it is more likely that their assessments would be correct, especially if there is consensus about the topic between the credible sources.
The only exception to this would be an authority which is ] to always be correct, such as an ] being that does not lie.<ref>{{cite web|last1=Wierenga|first1=Edward|title=Omniscience|url=http://plato.stanford.edu/entries/omniscience/#DefOmn|website=Stanford Encyclopedia of Philosophy| publisher=Stanford University}}</ref><ref name="Bex">{{cite journal|last1=F. Bex, H. Prakken, C. Reed| title=Towards a formal account of reasoning about evidence: argumentation schemes and generalisations| journal=Artificial Intelligence and Law| date=2003| page=133| url=http://150.162.138.5/portal/sites/default/files/anexos/6487-6486-1-PB.pdf}}</ref>


The general form of this type of argument is:
== Notable examples ==
===Inaccurate chromosome number===
In 1923, leading American zoologist ] declared based on his findings that humans had 24 pairs of ]. From the 1920s to the 1950s, this continued to be held based on Painter's authority,<ref>{{Citation |last= O'Connor|first= Clare|year= 2008|title= Human Chromosome Number|publisher= Nature|url= http://www.nature.com/scitable/topicpage/Human-Chromosome-Number-294|accessdate= April 24, 2014}}</ref> despite subsequent counts totaling the ] of 23.<ref name="Matthews 2011">{{Citation |last= Matthews |first= Robert |year= 2011|title= The bizarre case of the chromosome that never was |publisher= Fortune City|url= http://web.archive.org/web/20110514011452/http:/www.fortunecity.com/emachines/e11/86/cromsome.html |accessdate= May 14, 2011}}</ref> Even textbooks with photos clearly showing 23 pairs incorrectly declared the number to be 24 based on the authority of the then-consensus of 24 pairs.<ref name="Matthews 2011"/>


{{quote|<poem>
As ] said of the event, "Scientists had preferred to bow to authority rather than believe the evidence of their own eyes".<ref name="Matthews 2011"/> As such, their reasoning was an appeal to authority.<ref name="Grootendorst">{{Citation |last= Grootendorst|first= Robert|year= 1992|title= Argumentation, Communication, and Fallacies: A Pragma-dialectical Perspective|page= 158|url= http://books.google.com/books?id=OFv5p3coL9sC&dq=Argumentation,+Communication+and+Fallacies:+A+Pragma-Dialectical+Perspective&hl=en&sa=X&ei=27NWU_-IHcqiyATi-4GYBA&ved=0CC8Q6AEwAA}}</ref>
Person {{var|A}} claims that {{var|X}} is true.
Person {{var|A}} is an expert in the field concerning {{var|X}}.
Therefore, {{var|X}} should be believed.<ref name="ff.org">{{cite web|url=https://www.fallacyfiles.org/authorit.html|title=Misleading Appeal to Authority|last=Curtis|first=Gary N.|website=The Fallacy Files|access-date=2021-07-08}}</ref>
</poem>|author=|title=|source=}}


Nonetheless, it would also be a fallacy, even in the inductive method, when the source of the claim is a false authority, such as when the supposed authority is not a real expert, or when supporting a claim outside of their area of expertise. This is referred to as an "argument from false authority".<ref>{{cite web|title=Argument from False Authority|url= https://www.logicallyfallacious.com/logicalfallacies/Argument-from-False-Authority|website=Logically Fallcious}}</ref>
===The tongue map===
It can also be considered a fallacy when the authority is an expert in the topic but their claims are controversial or not unanimous between other experts in the field. Some consider that it can be used in a cogent form if all sides of a discussion agree on the reliability of the cited authority in the given context.<ref name="UNC">{{cite web |title=Fallacies |url=https://writingcenter.unc.edu/tips-and-tools/fallacies/ |publisher=University of North Carolina at Chapel Hill}}</ref> This form of argument can be considered sound if both parties to the debate agree that the authority is in fact an expert;<ref name="UNC"/><ref name="Alpha">{{cite journal |last1=Lewiński |first1=Marcin |date=2008 |title=Comments on 'Black box arguments' |journal=Argumentation |volume=22 |issue=3 |pages=447–451 |doi=10.1007/s10503-008-9095-x |doi-access=free}}</ref><ref name="Beta">{{cite book |last1=Eemeren |first1=Frans |url=https://books.google.com/books?id=Nwf5AOEBWJwC |title=Strategic Maneuvering in Argumentative Discourse: Extending the Pragma-dialectical Theory of Argumentation |date=2010 |publisher=John Benjamins |isbn=978-9027211194 |page=203}}</ref>
Another example is that of the ], which purported to show different areas of taste on the tongue. While it originated from a misreading of the original text, it got taken up in ] and the scientific literature<ref></ref> for nearly a century, and remained even after being shown to be wrong in the 1970s<ref>{{cite web| last1=Midura| first1=Margaretta| title=On the Road to Sweetness: A Clear-Cut Destination?| url=http://www.yalescientific.org/2012/11/on-the-road-to-sweetness-a-clear-cut-destination/|website=Yale Scientific Magazine}}</ref><ref>http://www.livescience.com/7113-tongue-map-tasteless-myth-debunked.html</ref> and despite being easily disproven on one's own tongue.<ref>http://www.nytimes.com/2008/11/11/health/11real.html?_r=0</ref><ref>http://www.aromadictionary.com/articles/tonguemap_article.html</ref>


Furthermore, some claim that the act of trusting authorities is unavoidable for science to progress, since it would be a lot harder if not impossible for students and researchers to always resort to the factual evidence and demonstrations for all the knowledge they need to obtain to be able to come across new scientific findings.<ref name="Sismondo, Sergio 1999 p106">Sismondo, Sergio (1999). "Scepticism and Authority in Popular Science (review)", '']'', Kingston, Vol. 106, Iss. 1, (Spring 1999). p106.</ref>
=== Cause and treatment of puerperal infections ===
In the mid-to-late 19th century a small minority of doctors, most notably ], argued that ]s were caused by an infection or toxin<ref name=Toxin_cite>{{cite web|last1=Sutton|first1=Mike|title=Mythbusted: Why the Semmelweis story is both myth and supermyth|url=https://www.bestthinking.com/articles/science/biology_and_nature/bacteriology/expert-skeptics-suckered-again-incredibly-the-famous-semmelweis-story-is-another-supermyth| website=BestThinking| accessdate=5 May 2015}}</ref> the spread of which was preventable by ] by physicians such as ] with chlorine.<ref name="Holmes_study">{{cite journal| last1=Carter| first1=Codell| title=Semmelweis and his predecessors|journal=Medical History| date=1981| url=http://www.ncbi.nlm.nih.gov/pmc/articles/PMC1138986/pdf/medhist00092-0065.pdf}}</ref> ] because, as one 1843 paper noted, "writers of authority...profess a disbelief in ]", and instead held that puerperal fevers were ] which would render such techniques irrelevant.<ref name="Holmes_study" />


At the same time, others claim that authority "has no place in science",<ref name="Ballantine Books">{{cite book|last1= Sagan|first1= Carl|title= The Demon-Haunted World: Science as a Candle in the Dark|url= https://books.google.com/books?id=Yz8Y6KfXf9UC&q=Arguments+from+authority |publisher= ] |date= July 6, 2011 |isbn= 9780307801043}}</ref> meaning that the validity of claims always has to lay, ultimately, on the evidence and proofs provided, and not in the prestige of the authors.{{citation needed|date=October 2023}}
This was in spite of evidence against their proposed explanations, such as Semmelweis' observations that two side-by-side clinics had radically different rates of ], that puerperal infection was extremely rare in ], and that infection rates were unrelated to weather or seasonal variations, all of which went against the prevailing explanation of environmental causes such as ].<ref name=Sem_enigma>{{cite journal| last1=Nuland| first1=Sherwin| title=The enigma of Semmelweis—an interpretation.| journal=Nuland, S. B. (1979). The enigma of Semmelweis—an interpretation. Journal of the history of medicine and allied sciences| date=30 January 1979| pages=259–260| url=https://philoscience.unibe.ch/oldsite-static/documents/unibe-intern/EK-Methodik12/Nuland1979.pdf}}</ref> However, those who presented this evidence found themselves "fighting against hospital authorities".<ref name=Vickers>{{cite book| last1=Vickers|first1=Rebecca|title=Medicine|date=September 1, 2010| publisher=Heinemann-Raintree Library| isbn=1410939081| page=36| url=https://books.google.com/books?id=F2EfyMAw51wC&pg=PA36&lpg=PA36#v=onepage&q&f=false}}</ref>


===Confusion about its classification as a logical fallacy but a sound inductive criterion===
It is estimated that hundreds of thousands of women's lives would have been saved if the contagious disease explanation had been accepted when the evidence was presented.<ref>{{cite book|last1=Schwarz|first1=Henry|title=Transactions of the American Association of Obstetricians and Gynecologists, Volume 23| date=1910| pages=182–183| url=https://books.google.com/books?id=Lvc1AQAAMAAJ&pg=PA182&lpg=PA182| ref=obst_journal}}</ref>
The qualification of this type of argument as logical fallacy implies that it is not a valid way to deduce a conclusion, that is, to prove it.<ref name="The Routledge Companion to Eighteenth Century Philosophy" /> This does not mean that a claim from a credible respected authority does not generally have a bigger probability of being correct than that of somebody who has no expertise at all; but the strength of this argument is not absolute as is believed by some.
==Use in science==
Scientific knowledge is best established by evidence and experiment rather than argued through authority<ref name="occultatoms"/><ref name="Principles_of_Psychology"/><ref name="The Science of Ethics"/> as ] has no place in science.<ref name="Principles_of_Psychology" /><ref>{{cite book|last1= Stevenson|first1= I.|title= Some of My Journeys in Medicine|date= 1990|publisher= The University of Southwestern Louisiana|page= 18|url= https://med.virginia.edu/perceptual-studies/wp-content/uploads/sites/360/2015/11/some-of-my-journeys-in-medicine.pdf}}</ref><ref>{{cite journal|last1= Quick|first1= James Campbell|last2= Little|first2= Laura M.|last3= Cooper|first3= Cary L.|last4= Gibbs|first4= Philip C.|last5= Nelson|first5= Debra|journal= International Review of Industrial and Organizational Psychology|date= 2010|page= 278|title= Organizational Behavior|url= https://www.researchgate.net/publication/229724832}}</ref> ] wrote of arguments from authority: "One of the great commandments of science is, 'Mistrust arguments from authority.' ... Too many such arguments have proved too painfully wrong. Authorities must prove their contentions like everybody else."<ref name="Ballantine Books"/> Conversely, it has been argued that science is fundamentally dependent on arguments from authority to progress as "they allow science to avoid forever revisiting the same ground".<ref name="Sismondo, Sergio 1999 p106"/>


One example of the use of the appeal to authority in science dates to 1923,<ref>{{Citation|first= Theophilus S.|last= Painter|title= Studies in mammalian spermatogenesis. II. The spermatogenesis of man|journal= Journal of Experimental Zoology|volume= 37|issue= 3|date= April 1923|pages= 291–336|doi= 10.1002/jez.1400370303}}</ref> when leading American zoologist ] declared, based on poor data and conflicting observations he had made,<ref name ="Painter_Account" /><ref name="48_taught">{{cite journal|last1= Mertens|first1= Thomas|title= The Role of Factual Knowledge in Biology Teaching|journal= ]|date= October 1979|volume= 41|issue= 7|doi= 10.2307/4446671|pages= 395–419|jstor= 4446671}}</ref> that humans had 24 pairs of ]. From the 1920s until 1956,<ref>{{Citation|last1= Tjio|first1= Joe Hin|last2= Levan|first2= Albert|date= May 1956|title= The Chromosome Number of Man|journal= Hereditas|doi= 10.1111/j.1601-5223.1956.tb03010.x|volume= 42|issue= 1–2|pages= 723–4|pmid= 345813|doi-access= free}}</ref> scientists propagated this "fact" based on Painter's authority,<ref>{{Citation | last= O'Connor |first= Clare |year= 2008 |title= Human Chromosome Number |publisher= Nature |url= http://www.nature.com/scitable/topicpage/Human-Chromosome-Number-294 |access-date= April 24, 2014}}</ref><ref>{{cite journal|last1= Gartler|first1= Stanley|title= The Chromosome Number in Humans: A Brief History|journal= ]|date= 2006|volume= 7|issue= 8|pages= 655–60|url= http://www.nature.com/scitable/content/The-chromosome-number-in-humans-a-brief-15575|doi= 10.1038/nrg1917|pmid= 16847465|s2cid= 21365693}}</ref><ref name ="48_taught" /> despite subsequent counts totaling the ] of 23.<ref name="Painter_Account">{{cite book|last1= Glass|first1= Bentley|title= Theophilus Shickel Painter|date= 1990|publisher= ]|location= Washington, DC|pages= 316–17|url= http://www.nasonline.org/publications/biographical-memoirs/memoir-pdfs/painter-theophilus-shickel.pdf}}</ref><ref name="Orrell_2008">{{cite book|last1= Orrell|first1= David PhD.|title= The Future of Everything: The Science of Prediction|date= 2008|pages= –85|title-link= Apollo's Arrow}}</ref> Even textbooks<ref name="Painter_Account" /> with photos showing 23 pairs incorrectly declared the number to be 24<ref name="Orrell_2008"/> based on the authority of the then-consensus of 24 pairs.<ref name="Down_Binder">{{cite journal|last1= Kevles|first1= Daniel J.|title= Human Chromosomes--Down's Disorder and the Binder's Mistakes|journal= Engineering and Science|date= 1985|page= 9|url= http://calteches.library.caltech.edu/594/2/Kevles.pdf}}</ref>
== Psychological basis ==
An integral part of the appeal to authority is the ] known as the ].<ref name="Grootendorst" /> In repeated and modified instances of the ], it was found that high-status individuals create a stronger likelihood of a subject agreeing with an obviously false conclusion, despite the subject normally being able to clearly see that the answer was incorrect.<ref>{{Citation |last= McLeod| first= Samuel| year= 2008| title= Asch Experiment| publisher= Simply Psychology|url= http://www.simplypsychology.org/asch-conformity.html}}</ref>


This seemingly established number generated ] among researchers, and "most cytologists, expecting to detect Painter's number, virtually always did so".<ref name ="Down_Binder"/> Painter's "influence was so great that many scientists preferred to believe his count over the actual evidence",<ref name="Orrell_2008"/> and scientists who obtained the accurate number modified<ref name="Hsudo">{{cite journal|last1= T. C.|first1= Hsu|title= Out of the Dark Ages: Human and Mammalian Cytogenetics: An Historical Perspective|journal= Cell|date= 1979|url= http://www.cell.com/cell/pdf/0092-8674%2879%2990249-6.pdf|doi= 10.1016/0092-8674(79)90249-6|volume= 18|issue= 4|pages= 1375–1376|s2cid= 54330665}}</ref> or discarded<ref name="Liver">{{cite journal|last1= Unger|first1= Lawrence|last2= Blystone|first2= Robert|title= Paradigm Lost: The Human Chromosome Story|journal= ]|date= 1996|url= http://amcbt.indstate.edu/volume_22/v22-2p3-9.pdf|access-date= 2016-03-24|archive-url= https://web.archive.org/web/20060905015828/http://amcbt.indstate.edu/volume_22/v22-2p3-9.pdf|archive-date= 2006-09-05|url-status= dead}}</ref> their data to agree with Painter's count.
Further, humans have been shown to feel strong emotional pressure to conform to authorities and majority positions. A repeat of the experiments by another group of researchers found that "Participants reported considerable ] under the group pressure", with 59% conforming at least once and agreeing with the clearly incorrect answer, whereas the incorrect answer was much more rarely given when no such pressures were present.<ref>{{Citation |last= Webley| first= Paul| title= A partial and non-evaluative history of the Asch effect| publisher= |publication-place= University of Exeter|url= http://people.exeter.ac.uk/PWebley/psy1002/asch.html|}}</ref>


== See also == == Roots in cognitive bias ==
Arguments from authority that are based on the idea that a person should conform to the opinion of a perceived authority or authoritative group are rooted in psychological ]<ref>{{Cite book |doi = 10.1057/9780230297616_5|chapter = Social Influence: Modes and Modalities|title = The Social Psychology of Communication|pages = 87–106|year = 2011|last1 = Sammut|first1 = Gordon|last2 = Bauer|first2 = Martin W|isbn = 978-0-230-24736-9|url = https://www.um.edu.mt/library/oar/bitstream/123456789/83138/1/Social_influence_modes_and_modalities_2011.pdf}}</ref> such as the ].<ref>{{cite news|last1=Delameter|first1=Andrew|title=Contrasting Scientific & Non-Scientific Approaches to Acquiring Knowledge|url=http://academic.brooklyn.cuny.edu/psych/delam/57/Lecture1.pptx|agency=City University of New York|date=2017}}</ref><ref>{{cite book|last1=Sheldon|first1=Brian|last2=Macdonald|first2=Geraldine|title=A Textbook of Social Work|date=2010|url=https://books.google.com/books?id=dt6NAgAAQBAJ|publisher=Routledge|page=40|isbn=9781135282615}}</ref><ref>{{cite web |last1=Bates |first1=Jordan |title=12 Psychological Tactics Donald Trump Uses to Manipulate the Masses |date=16 March 2016 |url=https://highexistence.com/12-psychological-tactics-donald-trump-uses-to-manipulate-the-masses/ |at=11. Appeals to Authority}}</ref> In repeated and modified instances of the ], it was found that high-status individuals create a stronger likelihood of a subject agreeing with an obviously false conclusion, despite the subject normally being able to clearly see that the answer was incorrect.<ref>{{Citation |last= McLeod| first= Samuel| year= 2008| title= Asch Experiment| publisher= Simply Psychology|url= http://www.simplypsychology.org/asch-conformity.html}}</ref>
*]
*'']''
*]
*]
*]


Further, humans have been shown to feel strong emotional pressure to conform to authorities and majority positions. A repeat of the experiments by another group of researchers found that "Participants reported considerable ] under the group pressure", with 59% conforming at least once and agreeing with the clearly incorrect answer, whereas the incorrect answer was much more rarely given when no such pressures were present.<ref>{{Citation |last= Webley| first= Paul| title= A partial and non-evaluative history of the Asch effect| publisher=]|url= http://people.exeter.ac.uk/PWebley/psy1002/asch.html}}</ref>
== References ==
{{Reflist|30em}}


Another study shining light on the psychological basis of the fallacy as it relates to perceived authorities are the ], which demonstrated that people are more likely to go along with something when it is presented by an authority.<ref name="ReferenceA">{{cite journal | last1 = Milgram | first1 = S | year = 1965 | title = Some conditions of obedience and disobedience to authority | journal = Human Relations | volume = 18 | issue = 1| pages = 57–76 | doi=10.1177/001872676501800105| s2cid = 37505499 }}</ref> In a variation of a study where the researchers did not wear lab coats, thus reducing the perceived authority of the tasker, the obedience level dropped to 20% from the original rate, which had been higher than 50%. Obedience is encouraged by reminding the individual of what a perceived authority states and by showing them that their opinion goes against this authority.<ref name="ReferenceA"/>
== Sources ==
* {{cite book|last=Baronett |first=Stan |title=Logic |publisher=Pearson Prentice Hall |location=Upper Saddle River, NJ |year=2008}}
* {{cite book|last=Walton |first=Douglas |title=Informal Logic |year=2008 |publisher=Cambridge University Press |location=London |isbn=0-521-71380-3}}


Scholars have noted that certain environments can produce an ideal situation for these processes to take hold, giving rise to ].<ref>{{Cite web|url=https://disruptedphysician.blog/2014/12/page/2/|title=December 2014 – Page 2|website=Disrupted Physician|date=22 December 2014 }}</ref> In groupthink, individuals in a group feel inclined to minimize conflict and encourage ]. Through an appeal to authority, a group member might present that opinion as a consensus and encourage the other group members to engage in groupthink by not disagreeing with this perceived consensus or authority.<ref>Definition of GROUPTHINK. (2017). Merriam-webster.com. Retrieved from https://www.merriam-webster.com/dictionary/groupthink</ref><ref>{{cite web|last1=Rossi|first1=Stacey (2006)|title=Examination of Exclusion Rates in Massachusetts Public Schools|url=http://files.eric.ed.gov/fulltext/ED492086.pdf}}</ref> One paper about the philosophy of mathematics states that, within academia,
==External links==

{{wikiquote}}
<blockquote>If...a person accepts our discipline, and goes through two or three years of graduate study in mathematics, he absorbs our way of thinking, and is no longer the critical outsider he once was...If the student is unable to absorb our way of thinking, we flunk him out, of course. If he gets through our obstacle course and then decides that our arguments are unclear or incorrect, we dismiss him as a crank, crackpot, or misfit.<ref name=The_Ideal_Mathematician>{{cite book|last1=David|first1=Phillip J.|last2=Hersh|first2=Reuben|title=New Directions in the Philosophy of Mathematics|date=1998|publisher=]|page=8|url=http://users-cs.au.dk/danvy/the-ideal-mathematician.pdf|archive-url=https://web.archive.org/web/20160304042349/http://users-cs.au.dk/danvy/the-ideal-mathematician.pdf|url-status=dead|archive-date=2016-03-04}}</ref></blockquote>
*{{Wiktionary-inline|''ad verecundiam''}}

Corporate environments are similarly vulnerable to appeals to perceived authorities and experts leading to groupthink,<ref>{{cite web|last1=Lookwin|first1=B. (2015)|title=Biopharma Training|url=http://www.biopharminternational.com/raising-bar-biopharma-training|access-date=2017-09-12|archive-date=2017-09-12|archive-url=https://web.archive.org/web/20170912195209/http://www.biopharminternational.com/raising-bar-biopharma-training|url-status=dead}}</ref> as are governments and militaries.<ref>{{cite journal|last1=Janis|first1=Irving L.|title=Groupthink|journal=Psychology Today|date=1971|url=http://agcommtheory.pbworks.com/f/GroupThink.pdf}}</ref>

== See also ==
{{Div col}}
* ]
* ]
* ]
* ]
* ]
* '']''
* ]
* ]
* ]
* ]
{{Div col end}}

== Notes ==
{{Notelist}}

== References ==
{{Reflist}}


{{Fallacies}}
{{Relevance fallacies}}


] ]
] ]
]
] ]

Latest revision as of 01:48, 22 December 2024

Fallacy in which validity is determined based on an authority's credence

An argument from authority is a form of argument in which the opinion of an authority figure (or figures) is used as evidence to support an argument.

The argument from authority is a logical fallacy, and obtaining knowledge in this way is fallible.

However, in particular circumstances, it is sound to use as a practical although fallible way of obtaining information that can be considered generally likely to be correct if the authority is a real and pertinent intellectual authority and there is universal consensus about these statements in this field. This is specially the case when the revision of all the information and data "from scratch" would impede advances in an investigation or education. Further ways of validating a source include: evaluating the veracity of previous works by the author, their competence on the topic, their coherence, their conflicts of interest, etc.

Validity of the argument in deductive and inductive methods

In the deductive method

This argument has been considered a logical fallacy since its introduction by John Locke and Richard Whately. In particular, this is a form of genetic fallacy; in which the conclusion about the validity of a statement is justified by appealing to the characteristics of the person who is speaking, such as in the ad hominem fallacy. For this argument, Locke coined the term argumentum ad verecundiam (appeal to shamefacedness/modesty) because it appeals to the fear of humiliation by appearing disrespectful to a particular authority.

This qualification as a logical fallacy implies that this argument is invalid when using the deductive method, and therefore it cannot be presented as infallible. In other words, it is logically invalid to prove a claim is true simply because an authority has said it. The explanation is: authorities can be wrong, and the only way of logically proving a claim is providing real evidence or a valid logical deduction of the claim from the evidence.

Related logical fallacies

It is also a fallacious ad hominem argument to argue that a person presenting statements lacks authority and thus their arguments do not need to be considered. Other related fallacious arguments assume that a person without status or authority is inherently reliable. For instance, the appeal to poverty is the fallacy of thinking that someone is more likely to be correct because they are poor. When an argument holds that a conclusion is likely to be true precisely because the one who holds or is presenting it lacks authority, it is an "appeal to the common man".

In the inductive method

Further information: Inductivism

However, when used in the inductive method, which implies the conclusions can not be proven with certainty, this argument can be considered a strong inductive argument and therefore not fallacious. If a person has a credible authority i.e. is an expert in the field in question, it is more likely that their assessments would be correct, especially if there is consensus about the topic between the credible sources.

The general form of this type of argument is:

Person A claims that X is true.
Person A is an expert in the field concerning X.
Therefore, X should be believed.

Nonetheless, it would also be a fallacy, even in the inductive method, when the source of the claim is a false authority, such as when the supposed authority is not a real expert, or when supporting a claim outside of their area of expertise. This is referred to as an "argument from false authority". It can also be considered a fallacy when the authority is an expert in the topic but their claims are controversial or not unanimous between other experts in the field. Some consider that it can be used in a cogent form if all sides of a discussion agree on the reliability of the cited authority in the given context. This form of argument can be considered sound if both parties to the debate agree that the authority is in fact an expert;

Furthermore, some claim that the act of trusting authorities is unavoidable for science to progress, since it would be a lot harder if not impossible for students and researchers to always resort to the factual evidence and demonstrations for all the knowledge they need to obtain to be able to come across new scientific findings.

At the same time, others claim that authority "has no place in science", meaning that the validity of claims always has to lay, ultimately, on the evidence and proofs provided, and not in the prestige of the authors.

Confusion about its classification as a logical fallacy but a sound inductive criterion

The qualification of this type of argument as logical fallacy implies that it is not a valid way to deduce a conclusion, that is, to prove it. This does not mean that a claim from a credible respected authority does not generally have a bigger probability of being correct than that of somebody who has no expertise at all; but the strength of this argument is not absolute as is believed by some.

Use in science

Scientific knowledge is best established by evidence and experiment rather than argued through authority as authority has no place in science. Carl Sagan wrote of arguments from authority: "One of the great commandments of science is, 'Mistrust arguments from authority.' ... Too many such arguments have proved too painfully wrong. Authorities must prove their contentions like everybody else." Conversely, it has been argued that science is fundamentally dependent on arguments from authority to progress as "they allow science to avoid forever revisiting the same ground".

One example of the use of the appeal to authority in science dates to 1923, when leading American zoologist Theophilus Painter declared, based on poor data and conflicting observations he had made, that humans had 24 pairs of chromosomes. From the 1920s until 1956, scientists propagated this "fact" based on Painter's authority, despite subsequent counts totaling the correct number of 23. Even textbooks with photos showing 23 pairs incorrectly declared the number to be 24 based on the authority of the then-consensus of 24 pairs.

This seemingly established number generated confirmation bias among researchers, and "most cytologists, expecting to detect Painter's number, virtually always did so". Painter's "influence was so great that many scientists preferred to believe his count over the actual evidence", and scientists who obtained the accurate number modified or discarded their data to agree with Painter's count.

Roots in cognitive bias

Arguments from authority that are based on the idea that a person should conform to the opinion of a perceived authority or authoritative group are rooted in psychological cognitive biases such as the Asch effect. In repeated and modified instances of the Asch conformity experiments, it was found that high-status individuals create a stronger likelihood of a subject agreeing with an obviously false conclusion, despite the subject normally being able to clearly see that the answer was incorrect.

Further, humans have been shown to feel strong emotional pressure to conform to authorities and majority positions. A repeat of the experiments by another group of researchers found that "Participants reported considerable distress under the group pressure", with 59% conforming at least once and agreeing with the clearly incorrect answer, whereas the incorrect answer was much more rarely given when no such pressures were present.

Another study shining light on the psychological basis of the fallacy as it relates to perceived authorities are the Milgram experiments, which demonstrated that people are more likely to go along with something when it is presented by an authority. In a variation of a study where the researchers did not wear lab coats, thus reducing the perceived authority of the tasker, the obedience level dropped to 20% from the original rate, which had been higher than 50%. Obedience is encouraged by reminding the individual of what a perceived authority states and by showing them that their opinion goes against this authority.

Scholars have noted that certain environments can produce an ideal situation for these processes to take hold, giving rise to groupthink. In groupthink, individuals in a group feel inclined to minimize conflict and encourage conformity. Through an appeal to authority, a group member might present that opinion as a consensus and encourage the other group members to engage in groupthink by not disagreeing with this perceived consensus or authority. One paper about the philosophy of mathematics states that, within academia,

If...a person accepts our discipline, and goes through two or three years of graduate study in mathematics, he absorbs our way of thinking, and is no longer the critical outsider he once was...If the student is unable to absorb our way of thinking, we flunk him out, of course. If he gets through our obstacle course and then decides that our arguments are unclear or incorrect, we dismiss him as a crank, crackpot, or misfit.

Corporate environments are similarly vulnerable to appeals to perceived authorities and experts leading to groupthink, as are governments and militaries.

See also

Notes

  1. Latin: argumentum ab auctoritate. Also called an appeal to authority, or argumentum ad verecundiam.

References

  1. ^ "Fallacies". University of North Carolina at Chapel Hill.
  2. Sadler, Troy (2006). "Promoting Discourse and Argumentation in Science Teacher Education". Journal of Science Teacher Education. 17 (4): 330. doi:10.1007/s10972-006-9025-4. S2CID 144949172.
  3. Cummings, Louise (2015). "Argument from Authority". Reasoning and Public Health: New Ways of Coping with Uncertainty. Springer. pp. 67–92. doi:10.1007/978-3-319-15013-0_4. ISBN 9783319150130. The argument from authority has had many detractors throughout the long history of logic. It is not difficult to see why this is the case. After all, the argument resorts to the use of opinion to support a claim rather than a range of more objective sources of support (e.g. evidence from experiments)...These difficulties and other weaknesses of authority arguments have found these arguments maligned in the logical treatises of several historical thinkers...'argument from authority has been mentioned in lists of valid argument-forms as often as in lists of Fallacies'
  4. Underwood, R.H. (1994). "Logic and the Common law Trial". American Journal of Trial Advocacy: 166.
  5. Lewiński, Marcin (2008). "Comments on 'Black box arguments'". Argumentation. 22 (3): 447–451. doi:10.1007/s10503-008-9095-x.
  6. Eemeren, Frans (2010). Strategic Maneuvering in Argumentative Discourse: Extending the Pragma-dialectical Theory of Argumentation. John Benjamins. p. 203. ISBN 978-9027211194.
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  8. Goodwin, Jean; McKerrow, Raymie (2011). "Accounting for the force of the appeal to authority". OSSA Conference Archive.
  9. Hansen, Vilhem (1998). "Locke and Whately on the Argumentum ad Ignorantiam". Philosophy & Rhetoric, Vol. 31, No. 1. Vol. 31. Penn State University Press. p. 60. JSTOR 40237981. (...) Locke thought no better or worse of the ad ignorantiam than he did of ad verecundiam or ad hominem (…) At the end of his discussion of the ad hominem as a fallacy, Whately says, "The same observations will apply to 'argumentum ad verecundiam' and the rest" (1853, 3.1). (…) If we use this analysis of the ad hominem as a model for how Whately thought of the other ad arguments, then the ad verecundiam will be an argument with premises that say that amazing authority . . . some venerable institution" and a conclusion claiming that the one to whom the ad verecundiam is addressed ought to accept the conclusion in question on pain of being at odds with those commitments. Similarly, an ad populum argument will be one that includes among its premises the claim that such and such is a widely held opinion or commitment "of the multitude" and the conclusion will be that the person to whom the argument is directed is bound to accept a logical consequence of the commitments invoked. {{cite book}}: |journal= ignored (help)
  10. ^ Williamson, Owen. "Master List of Logical Fallacies". The University of Texas at El Paso.
  11. Goodwin, Jean (May 1998). "Forms of Authority and the Real Ad Verecundiam". Argumentation. 12 (2): 267–280. doi:10.1023/A:1007756117287 – via Springer Science+Business Media.
  12. ^ Garrett, Aaron (2014). The Routledge Companion to Eighteenth Century Philosophy. Routledge. p. 280. ISBN 9781317807926. demonstrations proceed deductively while probable reasoning involves inductive inferences.
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  21. Lewiński, Marcin (2008). "Comments on 'Black box arguments'". Argumentation. 22 (3): 447–451. doi:10.1007/s10503-008-9095-x.
  22. Eemeren, Frans (2010). Strategic Maneuvering in Argumentative Discourse: Extending the Pragma-dialectical Theory of Argumentation. John Benjamins. p. 203. ISBN 978-9027211194.
  23. ^ Sismondo, Sergio (1999). "Scepticism and Authority in Popular Science (review)", Queen's Quarterly, Kingston, Vol. 106, Iss. 1, (Spring 1999). p106.
  24. ^ Sagan, Carl (July 6, 2011). The Demon-Haunted World: Science as a Candle in the Dark. Ballantine Books. ISBN 9780307801043.
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  27. Painter, Theophilus S. (April 1923), "Studies in mammalian spermatogenesis. II. The spermatogenesis of man", Journal of Experimental Zoology, 37 (3): 291–336, doi:10.1002/jez.1400370303
  28. ^ Glass, Bentley (1990). Theophilus Shickel Painter (PDF). Washington, DC: National Academy of Sciences. pp. 316–17.
  29. ^ Mertens, Thomas (October 1979). "The Role of Factual Knowledge in Biology Teaching". The American Biology Teacher. 41 (7): 395–419. doi:10.2307/4446671. JSTOR 4446671.
  30. Tjio, Joe Hin; Levan, Albert (May 1956), "The Chromosome Number of Man", Hereditas, 42 (1–2): 723–4, doi:10.1111/j.1601-5223.1956.tb03010.x, PMID 345813
  31. O'Connor, Clare (2008), Human Chromosome Number, Nature, retrieved April 24, 2014
  32. Gartler, Stanley (2006). "The Chromosome Number in Humans: A Brief History". Nature Reviews Genetics. 7 (8): 655–60. doi:10.1038/nrg1917. PMID 16847465. S2CID 21365693.
  33. ^ Orrell, David PhD. (2008). The Future of Everything: The Science of Prediction. pp. 184–85.
  34. ^ Kevles, Daniel J. (1985). "Human Chromosomes--Down's Disorder and the Binder's Mistakes" (PDF). Engineering and Science: 9.
  35. T. C., Hsu (1979). "Out of the Dark Ages: Human and Mammalian Cytogenetics: An Historical Perspective" (PDF). Cell. 18 (4): 1375–1376. doi:10.1016/0092-8674(79)90249-6. S2CID 54330665.
  36. Unger, Lawrence; Blystone, Robert (1996). "Paradigm Lost: The Human Chromosome Story" (PDF). Bioscene. Archived from the original (PDF) on 2006-09-05. Retrieved 2016-03-24.
  37. Sammut, Gordon; Bauer, Martin W (2011). "Social Influence: Modes and Modalities". The Social Psychology of Communication (PDF). pp. 87–106. doi:10.1057/9780230297616_5. ISBN 978-0-230-24736-9.
  38. Delameter, Andrew (2017). "Contrasting Scientific & Non-Scientific Approaches to Acquiring Knowledge". City University of New York.
  39. Sheldon, Brian; Macdonald, Geraldine (2010). A Textbook of Social Work. Routledge. p. 40. ISBN 9781135282615.
  40. Bates, Jordan (16 March 2016). "12 Psychological Tactics Donald Trump Uses to Manipulate the Masses". 11. Appeals to Authority.
  41. McLeod, Samuel (2008), Asch Experiment, Simply Psychology
  42. Webley, Paul, A partial and non-evaluative history of the Asch effect, University of Exeter
  43. ^ Milgram, S (1965). "Some conditions of obedience and disobedience to authority". Human Relations. 18 (1): 57–76. doi:10.1177/001872676501800105. S2CID 37505499.
  44. "December 2014 – Page 2". Disrupted Physician. 22 December 2014.
  45. Definition of GROUPTHINK. (2017). Merriam-webster.com. Retrieved from https://www.merriam-webster.com/dictionary/groupthink
  46. Rossi, Stacey (2006). "Examination of Exclusion Rates in Massachusetts Public Schools" (PDF).{{cite web}}: CS1 maint: numeric names: authors list (link)
  47. David, Phillip J.; Hersh, Reuben (1998). New Directions in the Philosophy of Mathematics (PDF). Princeton University Press. p. 8. Archived from the original (PDF) on 2016-03-04.
  48. Lookwin, B. (2015). "Biopharma Training". Archived from the original on 2017-09-12. Retrieved 2017-09-12.{{cite web}}: CS1 maint: numeric names: authors list (link)
  49. Janis, Irving L. (1971). "Groupthink" (PDF). Psychology Today.
Common fallacies (list)
Formal
In propositional logic
In quantificational logic
Syllogistic fallacy
Informal
Equivocation
Question-begging
Correlative-based
Illicit transference
Secundum quid
Faulty generalization
Ambiguity
Questionable cause
Appeals
Consequences
Emotion
Genetic fallacy
Ad hominem
Other fallacies
of relevance
Arguments
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