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== Problematic adds to list of Moors ==

Several of the people listed as "Moors" never identified (or were identified as such) during their own lives. Per wikipedia policy, we should not decide for them. I have removed Abd'l Rahman I (who identified himself as a member of the Umayyad dynasty from Syria; in other words, he was an Arab by self-proclamation) and the historian al-Qutiyya (who self-identified, as anyone with minimal knowledge would be aware from his name, as an Islamicized and Arabized _Goth_ ). Please stop doing OR and reverting to false identities. ] (]) 18:24, 9 October 2016 (UTC)
:Cite policy, please. As far as I know the policies surrounding self-identification come into play on BLP, not articles about long-dead historical figures. ] (]) 01:47, 10 October 2016 (UTC)
I just want to add I don't care about your new message. <!-- Template:Unsigned IP --><small class="autosigned">—&nbsp;Preceding ] comment added by ] (]) 09:55, 31 October 2016 (UTC)</small> <!--Autosigned by SineBot-->

== Change in the lede ==

I removed the discussion of Sicily in the introduction as the sole reference given directly contradicts the text; the hyperlink does _not_ refer to Moors but to Arabs conquering Sicily. (The same problem exists elsewhere in this article; people explicitly identified as Arabs are, in the article, given as Moors; probably the entire Sicily section should be removed without proper citations).] (]) 20:25, 9 October 2016 (UTC)

== Usual interminable discussion as to whether the Moors were black ==
] (]) 02:11, 13 October 2016 (UTC)

the real truth wiki does not want to show about the Moors being black!
https://www.youtube.com/watch?v=mmZm4PRhfNg <!-- Template:Unsigned IP --><small class="autosigned">—&nbsp;Preceding ] comment added by ] (]) 14:59, 12 October 2016 (UTC)</small> <!--Autosigned by SineBot-->
:So this afrocentrist youtube channel is your reference ? --] (]) 17:17, 12 October 2016 (UTC)
your eurocentric and eurocentric shalors have has caused more harm to black people. Eurcentics have lied more often in the past let me know when you want exmples. I would like for you answer why you have removed my links. Also, why did you remove other people comments on the matter? What gives you the right to remove what they have said the only thing you're proving that your racist and bias,It was the white that goes around and says that black people have no history. In america they have killed black based on skin color how much more history<!-- Template:Unsigned IP --><small class="autosigned">—&nbsp;Preceding ] comment added by ] (]) 13:03, 14 October 2016 (UTC)</small> <!--Autosigned by SineBot-->

https://en.wikipedia.org/Talk:Eurocentrism <!-- Template:Unsigned IP --><small class="autosigned">—&nbsp;Preceding ] comment added by ] (]) 13:31, 14 October 2016 (UTC)</small> <!--Autosigned by SineBot-->
:So where is your references for this Black moors ? --] (]) 19:27, 15 October 2016 (UTC)
::Please don't ask, we get walls of text from fringe sites, etc. ] ] 19:33, 15 October 2016 (UTC)
:::Ok --] (]) 20:01, 15 October 2016 (UTC)

So why did you remove my comments a links? why did you remove my youtube link with a what as your reasoning


== Moor from Mauri ==
Why did you remove my links/ I thought you were an educated scholar? I wonder did you look at the those links? One link is from google it self. Yea the moorish coats of arms with so many black people heads why is that? why did you remove my link with a catholic priest talking about saint benedict the moor who was black?


I frankly don't understand why this article is separated from the one for ], since the word ''Moor'' is originally from ''Mauri'', which was used by Romans, and by the native Mauri (inhabitants of the Kingdom of Mauretania and the Roman provinces that ensued from them) to designate themselves, indicating as Gabriel Camps suggests that it may be originally a Berber word that went into Greek then Latin. The claim of the first paragraph of the article that it was an "exonym" in that sense, is not accurate, and much less is the claim that it was an equivalent of ''Muslim''. The term was and remained much more strongly associated with Northwest Africa and its proxy regions (e.g. Andalusia) than any other place, and a cursory search in the literature is sufficient indication, that it was mainly a geographical term that was sometimes abused and generalized, but most often retained its original significance (check the number of hits for "Moorish Morocco" vs "Moorish Egypt" or any other region, on Google Books or Google Scholar for instance). --] (]) 10:23, 03 April 2021 (UTC+2)
:I didn't. I moved them under their own subheading on this talk page because they were not pertinent to the heading you put them under. Earlier discussion has been removed by ClueBot, a bot that removes discussion when it seems to have come to an end. It does so without regard to the content. ] (]) 16:47, 17 October 2016 (UTC)


== Abu Yusuf and Abu Hafs Umar al-Murtada are named ==
I have added tons of links on the subject of Moors here and I have asked questions you so called scholars failed to answer. But you're too racist to under stand that. There are links I would have loved to posted here could fill this entire page sources why because of this subject I research a lot and don't get paid for it. White people and Arabs who have destoryed black people lives and history with the muslim slave trade and transatantic slave want to me and afro-centric? White people and Arabs have a history of black racism. To back up my comment I will add these links here as proof to back up what I say is true and your have no credibility with your comments towards me.
https://www.youtube.com/watch?v=x4Bz9Cl4zgI&t=0s
https://www.youtube.com/watch?v=1vhx5OHfekk&t=0s


Academic sources clearly name both Abu Yusuf of the Benimerines and al Murtada of the Almohades.


Can someone please label this image > ] with Abu Yusuf's name? 'Abu Yusuf, the emir of the Benimerines, is defeated in Morocco by Christian knights bearing the banner of Holy Mary' >https://books.google.co.tz/books?redir_esc=y&id=7Q7tDcPIEgMC&q=abu+yusuf#v=snippet&q=abu%20yusuf&f=false
The famous Arab philosopher Ibn Khaldun, expressed racist attitudes toward black Africans: “The only people who accept slavery are the Negroes, owing to their low degree of humanity and their proximity to the animal stage,” Khaldun wrote. Another Arab writer, of the 14th Century, asked: “Is there anything more vile than black slaves, of less good and more evil than they?”


Rightfully restore the pictures of Umar al Murtada as well > https://books.google.co.tz/books?redir_esc=y&id=7Q7tDcPIEgMC&q=abu+yusuf#v=snippet&q=al-Murtada&f=false. ] (]) 04:55, 26 November 2024 (UTC)
http://www.aljazeera.com/indepth/opinion/2013/06/201362472519107286.html


:idk why my previous edit request was deleted but. but I think the sources in it are relevant so I will post them again. to further prove it's al murtada
Doctor John clerk about how white people told black people we have no history! White people who invented the lie called the bell curve so they can kill and blame black people.
:Please bring back the image that was removed here https://en.wikipedia.org/search/?title=Moors&oldid=1254751943
https://www.youtube.com/watch?v=7DPr0JRn0KQ
:This image was removed after an Afrocentrist YouTube channel spread the baseless claim that this photo doesn't depict Almohad Sultan but rather Visigothic or Levantine scholars in Spain. Their only argument was the fact that the poems don't mention him by name.
:I will provide the historical context and evidence to prove that this is false and the person depicted is indeed Almohad sultan Al-Murtada.
:Cantiga 181 of the Cantigas de Santa Maria of Alfonso X is titled "The Banner of the Virgin Defeats the Moors at Marrakesh".
:source:
:<ref>{{cite web |title=Cantiga 181 - The Banner of the Virgin Defeats the Moors at Marrakesh |url=https://csm.mml.ox.ac.uk/index.php?narOption=nar&p=poemdata_view&rec=181 |website=The Oxford Cantigas de Santa Maria Database |publisher=Center for the Study of the Cantigas de Santa Maria of Oxford University}}</ref>
:<ref>{{cite web |title=Cantiga 181 of the Cantigas de Santa Maria of Alfonso X - The Banner of the Virgin Defeats the Moors at Marrakesh |url=https://warfarewest.x10host.com/Cantiga/Cantigas_de_Santa_Maria-181.htm}}</ref>
:The text goes as follows:
:<blockquote>
:The King of Marrakech was at war with another king.
:The other king had crossed the Morabe River with a huge army and had laid siege to the city.
:The king of Marrakech was advised to go out from the city with his best warriors to do battle. He was to take the banner of Holy Mary and to be accompanied by Christians carrying crosses.
:The King followed this advice, and when the banner of Holy Mary was unfurled, the army of the other king was defeated. Many of his men were killed and they lost their tents and possessions.
:others, seeing the banner and crosses, fled in great haste.
:In this way, the Virgin helped her friends, even though they were of another faith.
:</blockquote>
:The poem talks about the battle between the Almohads and Marinids that took place near Marrakesh in the year 1262. When the Marinid sultan Abu Yusuf attempted to invade Marrakesh which was still held by the last Almohad sultan Abu Hafs Umar al-Murtada.
:source:
:The historian Joseph F O'Callaghan talks about this event in his book. "Alfonso X and the Cantigas de Santa Maria: A Poetic Biography". In Chapter 7 "The Rise of the Benimerines" page 135 he says:
:<blockquote>
:The invasion of the peninsula in mid-May 1275 by the Benimerines, a new Muslim dynasty from Morocco, dictated the urgency of the king’s movements. The Bani Marin or Marinids, whom the Castilians knew as the Benimerines, rose to power in Morocco on the ashes of the disintegrating Almohad empire. When Alfonso X sent his expedition to Salé in 1260, Abu Yusuf Ya‘qub b. ‘Abd al-Haqq (1258-1286), the emir of the Benimerines, was establishing his rule in that region and occupied Salé after the Castilians abandoned it.
:CSM 169.53 described Abu Yusuf as lord of Salé—“o sennor de Cale.” His struggle to overthrow the Almohads extended over a period of years and was not completed until 1269.”
:'''With some satisfaction CSM 181''', without mentioning his name, relates the story of a major defeat that Abu Yusuf suffered when he besieged Marrakech—“na cidade de Marrocos que e mui grand’ e fremosa” (6)—at an unknown date, perhaps in 1262 or 1264.?” This richly
:illuminated cantiga shows the encampment of the turbanned and bearded Benimerines, armed with shields, lances, and pennants (panel 1). '''Abu Yusuf’s opponent, presumably al-Murtada, the last of the Almohad caliphs (d. 1268), is depicted with turban and beard and sitting crosslegged as his counselors urge him to give battle, but first to order the Christians of the city to bring out the banner of the Virgin Mary and the crosses from the church:'''
:E porend’ os de Marrocos al Rei tal conssello davan que saisse da cidade con béa gent’ esleuda
:D’armas e que mantenente cono outro rei lidasse
:e logo fora da vila a sina sacar mandasse
:da Virgen Santa Mana, e que per ren non dultasse que os logo non vencesse, pois la ouvesse tenduda;
:Demais, que sair fezesse dos crischdos o concello conas cruzes da eigreja (17-26).
:In the panels (3-6) portraying the confrontation of the two armies, a body of mounted warriors dressed in mail and bowled helmets carries two crosses and a red banner showing the Virgin Mary seated on a gold throne with her Child in her lap.*® Clearly these are Christian soldiers in the service of the Almohad caliph. Filled with great fear when they saw the Christian symbols, the enemy fled in disorder, leaving their tents behind. “Many of that ugly and bearded people died there”—“‘e morreu _y muita gente dessa fea e barvuda’” (33). The poet concluded triumphantly that Mary helps her friends, even those of another faith, who appealed to her:
:E assi Santa Maria ajudou a seus amigos,
:pero que d’ outra lei eran, a britar seus éemigos
:que, macar que eran muitos, nonos pregaron dous figos, e asst for ssa mercee de todos mui connoguda (40-43).
:</blockquote>
:(text might have errors because it was copied from a pdf)
:source: <ref>{{cite book |last1=O'Callaghan |first1=Joseph |title=Alfonso X and the Cantigas de Santa Maria: A Poetic Biography |date=1998 |publisher=Brill |isbn=9789004110236 |pages=135-136 |url=https://archive.org/details/alf_20231212/page/134/mode/2up}}</ref>
:As you can see. the panel does indeed depict Almohad sultan al-Murtada consulting his counselors including christian ones from Castille as the Merinids were shared enemies for both Almohads and Castille. Castille was allied with the Almohad sultan Al-Murtada. And this poem talks about how the christians convinced him to let the christian soldiers carry the banner of Holy Virgin Mary. Which according to Castillian was the reason the Almohad army defeated the Marinid army.
:I hope the image is brought back as I have provided extensive evidence. And please be careful with Afrocentric vandalization of such articles. ] (]) 12:49, 5 December 2024 (UTC)
::Was a consensus reached? As a bot cleared and archived the previous topic for some reason? ] (]) 08:29, 7 December 2024 (UTC)
:::Consensus with the melanated Anglo-Saxons with inferiority complex, a.k.a. Afrocentrists? Are you kidding? The We Wuz Kangz live in a parallel universe. A very WASP one, hilariously. C'mon, Misplaced Pages shouldn't depend on the whims, biases and cynical lies of an Afrocentrist YT channel like "The King's Monologue", the guy who believes that the Moors from the Cantigas are Visigoths (lol, lol, lol) or Levantines, and that the Fayum portraits are 500 years old ( lol, lol, lol). If the Moors being black is an Afrocentrist tenet, that's not Misplaced Pages's problem. ] (]) 11:57, 7 December 2024 (UTC)


== The person who made Unsourced Claim ==
Just to prove That I could fill this page about Moors I want to add this link here where I have filled the youtube comment proving how black the moors were. At Christmas time when you're with your family I am busy researching and learning about the Moors.
https://www.youtube.com/watch?v=X_Xnc8ijkrA&list=PLqIKEFH3xg-5wdq9X2awaeSUXNHqtO9dE&index=1 <!-- Template:Unsigned IP --><small class="autosigned">—&nbsp;Preceding ] comment added by ] (]) 14:59, 30 October 2016 (UTC)</small> <!--Autosigned by SineBot-->
:Is that all you could do ? youtube links ? afrocentrist youtube channels ? You've disappointed me.--] (]) 16:25, 30 October 2016 (UTC)


The user https://en.wikipedia.org/Special:Contributions/2001:1C00:1E20:D900:D108:E292:4ECE:682B who created topic https://en.wikipedia.org/Talk:Moors#Unsourced_Claim, was stopped for 1 year, because of "Persistent long-time pushing of unreliable sources, bludgeoning of talkpages, block evasion and egregious personal attacks". Therefore should be disregarded, and the picture which was removed on https://en.wikipedia.org/search/?title=Moors&diff=prev&oldid=1254751943 to be restored. ] (]) 08:37, 7 December 2024 (UTC)
First, your previous posts were not removed; they were archived (see links at the top of this page). Second, rather than fill the page with links that are not of use here, please review the policy on ]. YouTube videos, editorials, and "google itself" do not qualify. It would also help if you would learn to sign your posts (add four '~' marks after your comments) so that we can tell when one comment ends and another starts. You could also make a coherent argument, rather than simply railing at people for being racist for not watching the videos you link and crafting the argument for you. ] (]) 16:42, 30 October 2016 (UTC)

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Moor from Mauri

I frankly don't understand why this article is separated from the one for Mauri, since the word Moor is originally from Mauri, which was used by Romans, and by the native Mauri (inhabitants of the Kingdom of Mauretania and the Roman provinces that ensued from them) to designate themselves, indicating as Gabriel Camps suggests that it may be originally a Berber word that went into Greek then Latin. The claim of the first paragraph of the article that it was an "exonym" in that sense, is not accurate, and much less is the claim that it was an equivalent of Muslim. The term was and remained much more strongly associated with Northwest Africa and its proxy regions (e.g. Andalusia) than any other place, and a cursory search in the literature is sufficient indication, that it was mainly a geographical term that was sometimes abused and generalized, but most often retained its original significance (check the number of hits for "Moorish Morocco" vs "Moorish Egypt" or any other region, on Google Books or Google Scholar for instance). --Ideophagous (talk) 10:23, 03 April 2021 (UTC+2)

Abu Yusuf and Abu Hafs Umar al-Murtada are named

Academic sources clearly name both Abu Yusuf of the Benimerines and al Murtada of the Almohades.

Can someone please label this image > Moors#/media/File:MoorandChristianBattle.png with Abu Yusuf's name? 'Abu Yusuf, the emir of the Benimerines, is defeated in Morocco by Christian knights bearing the banner of Holy Mary' >https://books.google.co.tz/books?redir_esc=y&id=7Q7tDcPIEgMC&q=abu+yusuf#v=snippet&q=abu%20yusuf&f=false

Rightfully restore the pictures of Umar al Murtada as well > https://books.google.co.tz/books?redir_esc=y&id=7Q7tDcPIEgMC&q=abu+yusuf#v=snippet&q=al-Murtada&f=false. 154.74.127.113 (talk) 04:55, 26 November 2024 (UTC)

idk why my previous edit request was deleted but. but I think the sources in it are relevant so I will post them again. to further prove it's al murtada
Please bring back the image that was removed here https://en.wikipedia.org/search/?title=Moors&oldid=1254751943
This image was removed after an Afrocentrist YouTube channel spread the baseless claim that this photo doesn't depict Almohad Sultan but rather Visigothic or Levantine scholars in Spain. Their only argument was the fact that the poems don't mention him by name.
I will provide the historical context and evidence to prove that this is false and the person depicted is indeed Almohad sultan Al-Murtada.
Cantiga 181 of the Cantigas de Santa Maria of Alfonso X is titled "The Banner of the Virgin Defeats the Moors at Marrakesh".
source:
The text goes as follows:
The King of Marrakech was at war with another king.
The other king had crossed the Morabe River with a huge army and had laid siege to the city.
The king of Marrakech was advised to go out from the city with his best warriors to do battle. He was to take the banner of Holy Mary and to be accompanied by Christians carrying crosses.
The King followed this advice, and when the banner of Holy Mary was unfurled, the army of the other king was defeated. Many of his men were killed and they lost their tents and possessions.
others, seeing the banner and crosses, fled in great haste.
In this way, the Virgin helped her friends, even though they were of another faith.
The poem talks about the battle between the Almohads and Marinids that took place near Marrakesh in the year 1262. When the Marinid sultan Abu Yusuf attempted to invade Marrakesh which was still held by the last Almohad sultan Abu Hafs Umar al-Murtada.
source:
The historian Joseph F O'Callaghan talks about this event in his book. "Alfonso X and the Cantigas de Santa Maria: A Poetic Biography". In Chapter 7 "The Rise of the Benimerines" page 135 he says:
The invasion of the peninsula in mid-May 1275 by the Benimerines, a new Muslim dynasty from Morocco, dictated the urgency of the king’s movements. The Bani Marin or Marinids, whom the Castilians knew as the Benimerines, rose to power in Morocco on the ashes of the disintegrating Almohad empire. When Alfonso X sent his expedition to Salé in 1260, Abu Yusuf Ya‘qub b. ‘Abd al-Haqq (1258-1286), the emir of the Benimerines, was establishing his rule in that region and occupied Salé after the Castilians abandoned it.
CSM 169.53 described Abu Yusuf as lord of Salé—“o sennor de Cale.” His struggle to overthrow the Almohads extended over a period of years and was not completed until 1269.”
With some satisfaction CSM 181, without mentioning his name, relates the story of a major defeat that Abu Yusuf suffered when he besieged Marrakech—“na cidade de Marrocos que e mui grand’ e fremosa” (6)—at an unknown date, perhaps in 1262 or 1264.?” This richly
illuminated cantiga shows the encampment of the turbanned and bearded Benimerines, armed with shields, lances, and pennants (panel 1). Abu Yusuf’s opponent, presumably al-Murtada, the last of the Almohad caliphs (d. 1268), is depicted with turban and beard and sitting crosslegged as his counselors urge him to give battle, but first to order the Christians of the city to bring out the banner of the Virgin Mary and the crosses from the church:
E porend’ os de Marrocos al Rei tal conssello davan que saisse da cidade con béa gent’ esleuda
D’armas e que mantenente cono outro rei lidasse
e logo fora da vila a sina sacar mandasse
da Virgen Santa Mana, e que per ren non dultasse que os logo non vencesse, pois la ouvesse tenduda;
Demais, que sair fezesse dos crischdos o concello conas cruzes da eigreja (17-26).
In the panels (3-6) portraying the confrontation of the two armies, a body of mounted warriors dressed in mail and bowled helmets carries two crosses and a red banner showing the Virgin Mary seated on a gold throne with her Child in her lap.*® Clearly these are Christian soldiers in the service of the Almohad caliph. Filled with great fear when they saw the Christian symbols, the enemy fled in disorder, leaving their tents behind. “Many of that ugly and bearded people died there”—“‘e morreu _y muita gente dessa fea e barvuda’” (33). The poet concluded triumphantly that Mary helps her friends, even those of another faith, who appealed to her:
E assi Santa Maria ajudou a seus amigos,
pero que d’ outra lei eran, a britar seus éemigos
que, macar que eran muitos, nonos pregaron dous figos, e asst for ssa mercee de todos mui connoguda (40-43).
(text might have errors because it was copied from a pdf)
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As you can see. the panel does indeed depict Almohad sultan al-Murtada consulting his counselors including christian ones from Castille as the Merinids were shared enemies for both Almohads and Castille. Castille was allied with the Almohad sultan Al-Murtada. And this poem talks about how the christians convinced him to let the christian soldiers carry the banner of Holy Virgin Mary. Which according to Castillian was the reason the Almohad army defeated the Marinid army.
I hope the image is brought back as I have provided extensive evidence. And please be careful with Afrocentric vandalization of such articles. AdamElMerini (talk) 12:49, 5 December 2024 (UTC)
Was a consensus reached? As a bot cleared and archived the previous topic for some reason? 154.74.127.126 (talk) 08:29, 7 December 2024 (UTC)
Consensus with the melanated Anglo-Saxons with inferiority complex, a.k.a. Afrocentrists? Are you kidding? The We Wuz Kangz live in a parallel universe. A very WASP one, hilariously. C'mon, Misplaced Pages shouldn't depend on the whims, biases and cynical lies of an Afrocentrist YT channel like "The King's Monologue", the guy who believes that the Moors from the Cantigas are Visigoths (lol, lol, lol) or Levantines, and that the Fayum portraits are 500 years old ( lol, lol, lol). If the Moors being black is an Afrocentrist tenet, that's not Misplaced Pages's problem. 85.84.57.60 (talk) 11:57, 7 December 2024 (UTC)

The person who made Unsourced Claim

The user https://en.wikipedia.org/Special:Contributions/2001:1C00:1E20:D900:D108:E292:4ECE:682B who created topic https://en.wikipedia.org/Talk:Moors#Unsourced_Claim, was stopped for 1 year, because of "Persistent long-time pushing of unreliable sources, bludgeoning of talkpages, block evasion and egregious personal attacks". Therefore should be disregarded, and the picture which was removed on https://en.wikipedia.org/search/?title=Moors&diff=prev&oldid=1254751943 to be restored. 154.74.127.126 (talk) 08:37, 7 December 2024 (UTC)

  1. "Cantiga 181 - The Banner of the Virgin Defeats the Moors at Marrakesh". The Oxford Cantigas de Santa Maria Database. Center for the Study of the Cantigas de Santa Maria of Oxford University.
  2. "Cantiga 181 of the Cantigas de Santa Maria of Alfonso X - The Banner of the Virgin Defeats the Moors at Marrakesh".
  3. O'Callaghan, Joseph (1998). Alfonso X and the Cantigas de Santa Maria: A Poetic Biography. Brill. pp. 135–136. ISBN 9789004110236.
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