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== Christian Gnosticism == | |||
---- | |||
While source #11 could be construed as ], the first ten sources of our article fully ] the claim that Anthroposophy is Christian Gnosticism (or neognosticism). | |||
First, people get upset for me removing non-] criticism from this page, and now an anthroposophist sent me a long and lingering sob-letter for removing his redesign of the same page into ouright anthroposophical ]. | |||
The ten sources express a variety of POVs: Catholic, Protestant, mainstream academic (I counted at least two full professors), and including the New Age guru Carl Gustav Jung who was Steiner's fellow neognostic leader. | |||
Please, if you do not like the Misplaced Pages ] policy (and ''read'' it!), then don't contribute. Start your own wiki instead. | |||
There is an enormous burden of proof for giving the lie to all these ten sources, and Misplaced Pages listens to ] written by experts, not to court verdicts written by judges having a limited knowledge of Western esotericism. In matters of academic knowledge, the final authority is ], not the courts of law. Courts do not get to dictate what experts in religion studies and in heresiology should believe. | |||
To all others that have helped out in making this entry great, thanks for your tireless work. ] 19:34, 22 Feb 2004 (UTC) | |||
If you deny the application of ], then answer this question: which is the opposing view? According to which ]? | |||
---- | |||
Some of the ten RS have been public for several decades. Who are their detractors? I don't mean detractors in general, but detractors of the claim that Anthroposophy is neognosticism. If there are dissenters, ] the dissenters. | |||
This page reads like a missionary pamphlet for antroposophy. Sad really, for an article in an encyclopedia that aims to present things from a neutral point of view. The truth is outside of antroposophy and antroposophy-critical circles, Steiner, biodynamics, eurythmy etc. are largely unknown, but this page (and the page on Steiner) reads like Steiner was some kind of genius philosopher. There is probably a lot more antroposophy critical stuff than positive material on the net. /Emanuel Landeholm | |||
And if you claim that Anthroposophy is neorosicrucian: there isn't a contradiction between neorosicrucian and neognostic. ] (]) 08:35, 27 October 2023 (UTC) | |||
Added a \{\{POV check \}\} template. I will expand on my criticism of this article tomorrow. /Emanuel Landeholm | |||
:Yes very interesting - although if we do place some weight on the original source documents (some of which received glowing reviews in the NYTimes etc) we could observe that the peer reviewed and highly cited source documents themselves state Anthroposophy cannot be a revival of the Gnosis, as the Gnosis was strictly guarded in hidden mysteries etc right, hm | |||
I didn't write that Anthroposophy ''is'' a cult, but that ''Critics have called it'' a cult. Which is a fact, see for example http://www.waldorfcritics.org. So where do I break NPOV? | |||
:Though the modern scholars seeking to draw parallels between Gnosticism and Theosophy etc are producing quite interesting content no doubt, are they really working with full precision? Also, are 10 citations at the beginning really necessary? Feels perhaps maybe a bit overdone maybe hehe although to share them out of the gate for initial study (where appropriate?) before condensing them somewhat could make good sense as well perhaps, right | |||
:Also around the Psuedoscience claims - Clopper Almon (Harvard/U Maryland) Barkved, Zajonc and co go quite deep here as I understand, examining deeply the ontology, epistomology and phenomenology etc hm | |||
:I also hope that a reasonable epistomological/phenomenological comparison can be added here, in seeking specifically to help improve this page, as I've also expanded on further in my response to you on my talk page? A reasonable comparison for example it seems could be with any one of the many mathematical theorems commonly accepted today that are based actually on somewhat light and quite theoretical ontological/phenomenological grounding, especially in comparison with the arguably more epistemologically/ontologically grounded scientific research as Almon and Zajonc et al can help outline.. Certainly very open to follow up thoughts, ideas and insights here though where helpful as well hm, thank you for your time and consideration. Best, -G ] (]) 14:09, 27 October 2023 (UTC) | |||
::Misplaced Pages kowtows to ], ], and ]. We have the policy ] and the essay ]. So, as far as Almon and Zajonc publish positive science in mainstream scientific journals, they get our respect. But we don't automatically respect their metaphysical and epistemological choices, see e.g. ] wherein the Anthroposophic way is rightly regarded as ]/quackery. It is not our problem to fix reality when it contradicts ''ex cathedra'' statements by Rudolf Steiner. Mainstream science and the medical orthodoxy rule over Misplaced Pages. If you disagree, you have to make your own encyclopedia, having your own rules. | |||
Linards Ticmanis, not a registered Misplaced Pages member as of yet. | |||
::E.g. Steiner ridiculed the atomic theory and the theory of relativity. We are entitled to tell our readers that he was flat-out wrong thereupon. | |||
::About Gnosticism: it was about "secret" knowledge, but not necessarily a mystery religion. We know close to nothing about the rituals of Ancient mystery religions (people who snitched were executed or sometimes banished). But the "secret" knowledge of the Gnostics was not necessarily a secret. | |||
::Another important point: Misplaced Pages isn't based upon our personal opinions (yours or mine). Misplaced Pages is based upon the opinions of ], and there is a pecking order about which RS render the scientific, medical, or academic consensus most accurately. ] (]) 20:22, 27 October 2023 (UTC) | |||
:::Hm yes around atomic theory Goethe and Newton et al did have a range of disagreements, and Goethean Science still does receive a good bit of attention these days | |||
:::Anthroposophical Medicine as I understand it is supposed to only be a subtle complement to Western medicine generally, though it does sometimes get attacked when pushed too far out into prominence in the mainstream, some of course do look at the Flexner report of the 1910's with Rockefeller/oil interest backed push on the academy away from natural remedies to the more patentable/synthetic petroleum based/prescribable approaches of the time period hm | |||
:::Understandable the push to follow mainstream citations though which do tend to be quite workable and redeemable - it could be interesting to consider where the materially focused trends will lead us though, the related lectures above from the 1910's and 20's do actually speak at length about transhumanism, job automation (civilian & defense) and material breakaway civ / 8th sphere etc, these key insights could reasonably also be considerable in discussing and improving this article, if humanity is to continue to exist and even survive our generation hm ] (]) 14:46, 28 October 2023 (UTC) | |||
::::There was the ]. Anthroposophists did not win it. There is still no evidence that a "spiritual world" (angels, archangels, sylphs, gnomes, etc.) does exist. | |||
:The current wording is more nuanced. What I want to see is: | |||
::::Sri Lanka wanted 100% organic agriculture for the whole country. That attempt was a complete failure. Where were the Anthroposophists to bail out Sri Lankans? | |||
::::Simply stating that the materalist world view leads to problems does not prove there is a spiritual world. That is a false dilemma. Anyway, ]: it is not the task of Misplaced Pages to solve the problems of humanity, it is only to render reliable human knowledge for what it is. ] (]) 15:07, 28 October 2023 (UTC) | |||
::::You mentioned some books: | |||
:1. Names. Who are these critics? If you use the plural form critic''s'' you must name atleast two people or organizations by name or simply write "The Site Waldorfcritics.com claim that..." | |||
::::Books by Anthroposophists are not ], thus do not pass for genuine ]. | |||
:2. Criteria these people or organizations have used for defining "cult" and "New Age". These are blanket terms and not informative as such. The part about uncritical praise of Steiners person looks good though. | |||
::::When Steiner claimed that the Gnosis was strictly guarded, he was either an ignoramus or a liar. Anthroposophists who take his claim at face value cannot be trusted. See ]. | |||
::::So, when your dissenters dissent from {{tqq|Anthroposophy is Gnosticism}} because {{tqred|"the Gnosis was strictly guarded"}}, that is a completely bogus reason. Meaning their claim isn't ] in ] written by respectable scholars of religion. The claim was made up by Blavatsky, and taken at face value by Steiner and his believers. Or, allowing for some doubt, made up by Steiner and taken at face value by his believers. | |||
::::I don't think that the Pope or the Catholic Church were "sinless" in 1919, but they have to be accused of their real sins, not of imaginary ones. Anway, the statement that Anthroposophy is a neognostic heresy wasn't adopted to appease Mussolini. Such idea is preposterous. There is no logical thread from that statement to cutting a deal with Mussolini. Completely made up. So, you were inserting a truthful historical fact in a totally inappropriate context, you were suggesting ]. The fact that some years after making that statement the Pope reached a deal with Mussolini is true, but mentioning it in that specific context is a ]. The Pope was not in control of the bigger political events from Italy, but subject to them. He chose to make a deal in a situation that was already awry. The Pope had some political power, but not that much political power to be blamed for everything which went bad in Italy. ] (]) 22:04, 28 October 2023 (UTC) | |||
:::::Perhaps one could consider that Steiner himself perceived that Anthroposophy could not be a revival of 'the Gnosis', because he perceived the actual and true Gnosis was a closely guarded secret, and therefore did not want to found Anthroposophy on it? Not seeing how that would make him a liar or ignorant - we can see it was his choice to expressly avoid founding Anthroposophy on the ancient secrets he perceived as 'the Gnosis', even if subsequent scholars did judge Anthroposophy as close enough to the more common 'Gnosticism' or the very common 'neo-Gnosticism' now broadly in circulation these days.. | |||
:::::Are you so sure that the contemporary 'Gnosticism' page on today's Misplaced Pages actually contains references to the 'the Gnosis' true of ancient times referenced above? How might you prove this? | |||
:::::So yes we can observe that while Steiner and community have eschewed building their movement on 'the Gnosis' of ancient times in their own words/texts, some scholars have gone out of their way still to apply the label of a more common 'Gnosticism' and the yet more commonly circulating 'neo-Gnosticism' of our time.. As political tensions were rising in 1919 the church did also happen to apply this label of 'neo-Gnosticism' of course, and soon after the Italian state government did happen to transform to a new political system - not asserting there was some kind of direct correlation there per se, but it certainly was a time of notable rising Naziism.. ] (]) 23:17, 28 October 2023 (UTC) | |||
::::::Not my task to {{tqq|prove}} anything. I simply ] ]. Misplaced Pages is simply a website for churning ], according to an agreed methodology (]). | |||
::::::What I have shown: scholars from various POVs (mainstream academic, traditional Catholic, conservative Evangelical, and New Age) agree that Anthroposophy is Gnosticism or neognosticism. | |||
::::::What you have shown: Steiner and his believers reject this label for spurious reasons. So, you have a sect which rejects this label for bogus reasons, I have ] which shows that the label does apply. | |||
::::::And, of course, there is a huge difference between ]. Misplaced Pages takes an etic approach, not an emic approach. ] (]) 01:02, 29 October 2023 (UTC) | |||
::::::... and you have violated ]. ] is just around the corner. ] (]) 02:19, 29 October 2023 (UTC) | |||
:::::::Hm, was it the sentence around ontology/epistemology with citations that caused the WP:PSI concern there? The sources do go quite deep on epistemology but are somewhat focused on education etc hm - the schools are quite well known around the world, and the wines do consistently win the international contests etc hm | |||
:::::::Also, is it so fair to classify Anthroposophy as 'neo-Gnosticism' in the first sentence with 11 citations before the Britannica link? Seems a bit heavy handed hm - also some academic sources below related to your query in the other thread, which attempt to show the secrecy and control around esoteric Gnostic knowledge (2nd link from Wiki page) of the ancient past hm | |||
:::::::https://academic.oup.com/book/8519/chapter-abstract/154365661?redirectedFrom=fulltext<nowiki/>https://static1.squarespace.com/static/52cdf95ae4b0c18dd2d0316a/t/53e074cee4b0ea4fa48a5704/1407218894673/Pagels%2C+Elaine+-+The+Gnostic+Gospels.pdf ] (]) 03:22, 29 October 2023 (UTC) | |||
:::::::So after deeper analysis with the broader group, how about I implement these modest adjustments as discussed? I could add this tonight or tomorrow, if there are no objections: | |||
:::::::"'''Anthroposophy''' is a philosophical, spiritual, and social movement founded in the early 20th century by the ] ].<ref> {{Webarchive|url=https://web.archive.org/web/20210208022011/https://www.britannica.com/topic/anthroposophy|date=2021-02-08}}, 1998?, Encyclopedia Britannica online. "Anthroposophy, philosophy based on the premise that the human mind has the ability to contact spiritual worlds. It was formulated by Rudolf Steiner (q.v.), an Austrian philosopher, scientist, and artist, who postulated the existence of a spiritual world comprehensible to pure thought but fully accessible only to the faculties of knowledge latent in all humans."</ref> The approach does postulate in instances the existence of an intuitively comprehensible ] world - accessible in instances to human experience, particularly historically. Some followers of anthroposophy aim to engage in spiritual discovery through a mode of thought independent of sensory experience.<ref name="Essential3">{{cite book |last1=Steiner |first1=Rudolf |title=The essential Steiner : basic writings of Rudolf Steiner |date=1984 |publisher=Harper & Row |isbn=0-06-065345-0 |editor1-last=McDermott |editor1-first=Robert |edition=1 |location=San Francisco}}</ref>{{rp|3–11, 392–5}}<ref>, Encyclopædia Britannica online, accessed 10/09/07</ref> While critics assert much of anthroposophy is ], proponents seek to present their ideas in a manner that can be reasonably verified, seeking clarity comparable in cases to that obtained by ] investigating the physical world." | |||
:::::::Under '''#religious nature:''' | |||
:::::::"Some scholars explore the influence of ]<ref name="Robertson 2021 p. 572" /><ref name="Gilmer 2021 p. 412" /><ref name="Layton 1980 p.2" /><ref name="Winker 1994 p.3" /><ref name="Rhodes 1990 p.3" /> on Anthroposophy establishing some clear similarities, although the source texts and community do deny and eschew the label. The Catholic Church did during the height of growing political tensions in 1919 issue an edict classifying Anthroposophy as "a neognostic heresy" despite the fact that Steiner "very well respected the distinctions on which Catholic dogma insists".<ref name="Diener Hipolito 2013 p. 772">{{cite book |last1=Diener |first1=Astrid |url=https://books.google.com/books?id=2kf7DwAAQBAJ&pg=PA77 |title=The Role of Imagination in Culture and Society: Owen Barfield's Early Work |last2=Hipolito |first2=Jane |publisher=Wipf and Stock Publishers |year=2013 |isbn=978-1-7252-3320-1 |page=77 |access-date=6 March 2023 |origyear=2002}}</ref> and similar labels continued to be applied and cited in the area, especially during the 1920's - 1940's. | |||
:::::::Post WW2 relations have been much warmer however.. " ] (]) 22:45, 29 October 2023 (UTC) | |||
::::::::According to ], the label of pseudoscience should not be softened (whitewashed). | |||
::::::::And I would be extremely surprised if the Roman Catholic Church recants its claim that Anthroposophy is heresy. ] (]) 23:42, 29 October 2023 (UTC) | |||
:::::::::Yes I see, does any of the above affect any of the assertions of Pseudoscience though? | |||
:::::::::Regarding the past edicts, we are are perhaps lucky to be living in a somewhat more merciful and gentler time overall in many ways these days, and as the folks in the other thread sharing analysis had offered, are you ok with an edit close to the above, or might you offer another version? One could hope we should at least be able to more closely mirror the Britannica intro, right Best -S ] (]) 00:39, 30 October 2023 (UTC) | |||
::::::::::There was a scholar who had over the desire to ]. Briefly, he said that Communism and Nazism have much in common with Gnosticism. So, I'm not sure that in that context the accusation of being a neognostic movement amounted to bad press. Hitler supported some belief in the Christian God, but he wasn't fond of the theological orthodoxy. Even clearer: the purpose of Hitler and Mussolini wasn't killing heretics. I mean they believed that the accusation of heresy is superstitious claptrap. | |||
::::::::::Coming back to the article, {{tqred|"explore"}} is vague, even more vague that {{tqq|Gnosticism}}. So I don't support that edit. But if the ] says I'm wrong about it, I am prepared to accept it. Also, the articles from Britannica about Anthroposophy and Rudolf Steiner are terribly short, I don't think they are good examples to follow. ] (]) 02:03, 30 October 2023 (UTC) | |||
:::::::::::Thank you doctor G for making those edits, the new article version sure is a real relief to see - there definitely is still hope in the world hehe | |||
:::::::::::Quite something to see the wisdom of the crowd at scale helping to guide process in crowdsourcing the worlds' knowledge in beautiful Encyclopedic format daily here, and certainly an interesting scholar (E. Voegelin, right) you mention there also - he sure seemed to share some unique perspectives there hehe but will certainly work to take a closer look. ] (]) 02:29, 30 October 2023 (UTC) | |||
:::::::::::Certainly not seeking to whitewash concerns of Pseudoscience here but rather to welcome them, deeply explore them, and hoping to further consider some of the ontological epistemological, and phenomenological arguments et al that some published scholarship may be able to help provide in balance, including in support of notable material phenomena like the Waldorf Schools in almost every major city globally (~3000 total) the Biodynamic Movement (inventors of Organics) and more - for the sake of a decent, and humane future. | |||
:::::::::::I would like to present the paragraph draft example below for you, for you to share your concerns? I would like to more deeply understand your thoughts and concerns about any of the citations and wording that might come up, and possibly find better links/approaches that could be more easily mutually agreeable around consensus here as well. Thank you for your consideration and please do keep us updated here, always pumped to keep in touch on all items in these dynamic times of change Best, -S | |||
:::::::::::Anthroposophy includes roots in ] and empiricist philosophy, ] of the era, and according to some scholarly critics ], including ] pseudoscience.<ref name="StaudenmaierRace">{{cite journal |last1=Staudenmaier |first1=Peter |date=1 February 2008 |title=Race and Redemption: Racial and Ethnic Evolution in Rudolf Steiner's Anthroposophy |url=https://epublications.marquette.edu/hist_fac/79 |journal=Nova Religio |volume=11 |issue=3 |pages=4–36 |doi=10.1525/nr.2008.11.3.4}}</ref><ref name="Staudenmaierthesis">{{Cite thesis |title=Between Occultism and Fascism: Anthroposophy and the Politics of Race and Nation in Germany and Italy, 1900-1945 |last=Staudenmaier |first=Peter |date=2010 |degree=PhD |publisher=Cornell University |url=https://ecommons.cornell.edu/bitstream/handle/1813/17662/Staudenmaier%2C%20Peter.pdf |archive-url=https://ghostarchive.org/archive/20221009/https://ecommons.cornell.edu/bitstream/handle/1813/17662/Staudenmaier%2C%20Peter.pdf |archive-date=2022-10-09 |url-status=live |hdl=1813/17662 |oclc=743130298}}</ref><ref>{{cite book |title=Schriften über Mystik, Mysterienwesen und Religionsgeschichte |date=2013 |publisher=Frommann-Holzboog |isbn=978-3-7728-2635-1 |editor1-last=Clement |editor1-first=Christian |location=Stuttgart-Bad Cannstatt |page=xlii |language=de}}</ref><ref>{{cite news |last1=McKie |first1=Robin |last2=Hartmann |first2=Laura |date=28 April 2012 |title=Holistic unit will 'tarnish' Aberdeen University reputation |language=en |work=The Guardian |url=https://www.theguardian.com/lifeandstyle/2012/apr/29/holistic-unit-tarnish-aberdeen-university-reputation |access-date=1 October 2022}}</ref> Critics and proponents alike acknowledge his many anti-racist statements, often far ahead of his contemporaries and predecessors still commonly cited today.<ref name=":14">{{Cite journal |last=Segall |first=Matthew |date=2023-09-27 |title=The Urgency of Social Threefolding in a World Still at War with Itself |url=https://cosmosandhistory.org/index.php/journal/article/view/1069 |journal=Cosmos and History: The Journal of Natural and Social Philosophy |language=en |volume=19 |issue=1 |pages=229–248 |issn=1832-9101}}</ref><ref name=":15">{{Cite book |last=McKanan |first=Dan |url=https://www.ucpress.edu/book/9780520290068/eco-alchemy |title=Eco-Alchemy: Anthroposophy and the History and Future of Environmentalism |date=2017-10-31 |isbn=978-0-520-29006-8 |language=en}}</ref><ref name="Staudenmaierthesis" /> Both also acknowledge the extensive ontological, epistemological, and phenomenological bases and arguments upon which the philosophy and social movement is grounded.<ref name=":14" /><ref>{{Cite book |last=Redwood |first=Thomas |title=The Philosophy of Rudolf Steiner |publisher=Cambridge Scholars Publishing |isbn=1-5275-8310-4 |location=Catalogue record, British Library}}</ref><ref>{{Cite journal |last=Munoz |first=Joaquin |date=2016 |title=Integrating Waldorf Education, Indigenous Epistemologies, and Critical Pedagogy |url=https://repository.arizona.edu/bitstream/handle/10150/621063/azu_etd_14891_sip1_m.pdf?sequence=1&isAllowed=y |journal=University of Arizona Dissertation |via=}}</ref><ref>{{Cite journal |last=Traub |first=Hartmut |title=Reconciling philosophy and anthroposophy in the works of Rudolf Steiner |url=https://www.rosejourn.com/index.php/rose/article/viewFile/163/180 |journal=Rose Journal |volume=Vol 4, Number 2}}</ref><ref>{{Cite journal |last=Rawson |first=Martyn |date=Jan 2018 |title=Using a constructionist reading of Steiner’s epistemology in Waldorf pedagogy |url=https://www.researchgate.net/publication/329075413_Using_a_constructionist_reading_of_Steiner's_epistemology_in_Waldorf_pedagogy_Using_a_constructionist_reading_of_Steiner's_epistemology_in_Waldorf_pedagogy/link/5bf467de4585150b2bc4ae2e/download |journal=Rose Journal, Education |volume=Volume 8 |issue=2}}</ref><ref name="Staudenmaierthesis" /> Steiner chose the term ''anthroposophy'' (from Greek ''anthropo-'', 'human', and '']'', 'wisdom') to emphasize his philosophy's humanistic orientation.. ] (]) 02:30, 30 October 2023 (UTC) | |||
::::::::::::I don't think humanistic is the appropriate word, e.g. secular humanism is an ethical philosophy of atheists and agnostics (mainly). Perhaps you meant humanitarian. | |||
::::::::::::Second, those highfalutin statements about epistemology and phenomenology will never whitewash the label of pseudoscience. Not at this website, see ]. | |||
::::::::::::Third, Misplaced Pages has an article on biodynamic agriculture, but again, you won't like it, because it is biased for mainstream science, and mainstream science does not approve of the ways of Anthroposophy. E.g. {{cite book | last=Bourne | first=Joel K. | title=The End of Plenty: The Race to Feed a Crowded World | publisher=W. W. Norton | year=2015 | isbn=978-0-393-24804-3 | url=https://books.google.nl/books?id=XAmdBAAAQBAJ&pg=PT164 | access-date=28 January 2022 | page=164|quote="We aren't going to feed six billion people with organic fertilizer. If we tried to do it, we would level most of our forest and many of those lands would be productive only for a short period of time."}} | |||
::::::::::::Even more clearer: stating in the voice of Misplaced Pages that Anthroposophy is pseudoscience is required by website policy, and you have no chance of dodging this website policy when many eyes are looking at this article. | |||
::::::::::::Your purpose of whitewashing the label of pseudoscience is incompatible with the purpose of writing Misplaced Pages. So, I suggest ]. ] (]) 03:04, 30 October 2023 (UTC) | |||
:::::::::::::Hehe yes interesting, well there are some scholars who assert we could conceivably feed the world with organic agriculture ;) | |||
:::::::::::::https://sites.lsa.umich.edu/badgley-lab/wp-content/uploads/sites/28/2013/12/Can-organic-agriculture-feed-the-world.pdf | |||
:::::::::::::https://www.nature.com/articles/s41467-017-01410-w | |||
:::::::::::::No one is seeking to move or remove the Pseudoscience tag here, just wondering why one wouldn't be able to consider adding a citation like this one for example?https://repository.arizona.edu/bitstream/handle/10150/621063/azu_etd_14891_sip1_m.pdf?sequence=1&isAllowed=y | |||
:::::::::::::They are offering quite extensive arguments on epistemology etc right, in the field of education in this case. In other words, although the article intro says 'much of anthroposophy is pseudoscientific' there still remains some materialistically observable phenomena measurable right, wouldn't this be neutral peer reviewed academic research be notable and scientific to include? Even if 'much of anthroposophy is pseudoscientific' in the intro there can still be some scientific data measurable and includable right - though I understand there may be some extensive complexities at play here, just seeking to gain a better understanding of your guys' thought processes and policies etc ;) ] (]) 03:32, 30 October 2023 (UTC) | |||
::::::::::::::Your {{tqred|for the sake of a decent, and humane future}} is just another excuse to peddle woo. ]. ]. | |||
::::::::::::::Also, you shouldn't think of us as scientists or philosophers, but as the servile scribes of mainstream science (scientific orthodoxy). ] (]) 04:03, 30 October 2023 (UTC) | |||
:::::::::::::::Yes sure, but isn't the arizona.edu piece linked above there an example of mainstream science? ] (]) 04:06, 30 October 2023 (UTC) | |||
::::::::::::::::If organic agriculture is to have a chance for the future of mankind, it will only be thanks to GMOs. Oh, the irony: Anthroposophists militate against GMOs! | |||
::::::::::::::::The idea is that Misplaced Pages only endorses reliable knowledge. I.e. what passes as reliable according to scientific orthodoxy. It is not the task of Misplaced Pages to change scientific orthodoxy. Misplaced Pages does not decide by itself what counts as pseudoscience. The ] does that. Misplaced Pages simply mirrors what they decide. Anyway, the dice have been cast, and Anthroposophy has egg on its face in respect to Steiner's pretense of being a scientific luminary. You cannot change that through talk page arguments, see ]. | |||
::::::::::::::::This isn't ], but says it rather well: {{tqq|'''Misplaced Pages''' is an attempt to collect the knowledge of a '''materialistic and mechanistic world view''' and to present the ideological view of '''neoliberalism''' and '''state-conformist western politics'''.}} https://www.freewiki.eu/en/index.php?title=Welcome_to_FreeWiki ] (]) 04:37, 30 October 2023 (UTC) | |||
:::::::::::::::::Hehe yes some very interesting thoughts and ideas there - to start with though, it is always an option to scale agriculture production using some GMO approaches and some organic approaches, including across regions etc as preferable.. | |||
:::::::::::::::::Not sure I'm seeing folks connected to the community here 'militate' against GMOs per se, perhaps finding some kind of a balance though (say a blend of GMO and non-GMO options, including across geographies, with adjustments over time etc?) could make good sense as well. While GMOs can certainly bring a range of benefits, for example;https://www.cell.com/trends/plant-science/fulltext/S1360-1385(22)00004-8<nowiki/>https://www.tandfonline.com/doi/abs/10.1080/15427520802418251 | |||
:::::::::::::::::..there is also plenty of mainstream science assessing ways to test/assess for safety and mitigate/reduce risks etc as well right, for example:https://pubmed.ncbi.nlm.nih.gov/15123382/ | |||
:::::::::::::::::Shouldn't a modest blend of such links be considered legitimate as well, for full academic Neutral Point of View? Not saying that I’m personally interested in adding such links, just speaking conceptually as it might relate to overall balance/neutrality around NPOV on the article above here. | |||
:::::::::::::::::For proposed page link(s) for the article, I don't personally see the harm or concern with adding some of the previously mentioned academic research (largely epistemology around education/pedagogy, and some philosophical ontology, we can always avoid agriculture or present balanced views around GMO etc as needed/preferable). This should not be considered 'whitewashing' (implying a 'washing over' or 'covering up') instead it should be seen as 'complementing' the existing academic sources with additional academic sources to facilitate a more balanced and true NPOV, don't you think? | |||
:::::::::::::::::To help facilitate a consideration of such academic sources to complement and for NPOV, and/or to further discuss concerns and approaches around agriculture et al if needed, perhaps we could also consider starting an additional thread below - as I see we may still be posting under a slightly differently theme thread here hehe (I did actually still have a last minor adjustment or two I was looking to propose on the '#Religious Nature' section in this regard, using some of the consensus/insight from the broader thread yesterday though - shareable upon response) as well. Very curious to hear your thoughts on all questions/threads and thank you for your consideration, always pumped to keep chipping away at all items here in these times of rapid change ;) ] (]) 20:10, 30 October 2023 (UTC) | |||
{{od|:::::::::::::::::}} | |||
Anthroposophy is largely pseudoscientific, and you cannot change that through talk page arguments. Misplaced Pages will continue to say that Anthroposophy is largely pseudoscientific. ] (]) 22:05, 30 October 2023 (UTC) | |||
:Yes, the page can assert that Anthroposophy is largely pseudoscientific, and still also show some of the relevant academic research demonstrating epistemology etc, helping facilitate the standard of 'NPOV'. | |||
:A heading with collected critical views would also be nice. ] 13:46, 11 Jan 2004 (UTC) | |||
:This should not reasonably be considered 'whitewashing' - a term generally referring to the 'covering up' of often serious offences eg crimes, scandals, vices etc hm ] (]) 22:15, 30 October 2023 (UTC) | |||
---- | |||
::Yes, that Anthroposophy is mainly pseudoscience it is the view of critics, but also it is the view of everybody in the reality-based community. So you are not allowed to change it to "the view of critics is that Anthroposophy is mainly pseudoscience" or to "it is pseudoscience according to critics". As I said, ] is just around the corner. ] (]) 22:42, 30 October 2023 (UTC) | |||
The following was removed by me from the article page for breaking the ]: | |||
:::Ok, but to call it flat out racist, without qualifying the many leading anti-racist statements recognized by both proponents and critics in academia? That does not seem to be adhering to NPOV.. | |||
:::Published here is the opinion of someone in the reality based community as you put it, who helps further demonstrates the epistemology: | |||
:::https://repository.arizona.edu/bitstream/handle/10150/621063/azu_etd_14891_sip1_m.pdf?sequence=1&isAllowed=y | |||
:::So are you ok with my editing in something like the below? | |||
:::"Both also acknowledge the extensive ontological, epistemological, and phenomenological bases and arguments upon which the philosophy and social movement is grounded.<ref>{{Cite book |last=Redwood |first=Thomas |title=The Philosophy of Rudolf Steiner |publisher=Cambridge Scholars Publishing |isbn=1-5275-8310-4 |location=Catalogue record, British Library}}</ref><ref>{{Cite journal |last=Munoz |first=Joaquin |date=2016 |title=Integrating Waldorf Education, Indigenous Epistemologies, and Critical Pedagogy |url=https://repository.arizona.edu/bitstream/handle/10150/621063/azu_etd_14891_sip1_m.pdf?sequence=1&isAllowed=y |journal=University of Arizona Dissertation |via=}}</ref><ref>{{Cite journal |last=Traub |first=Hartmut |title=Reconciling philosophy and anthroposophy in the works of Rudolf Steiner |url=https://www.rosejourn.com/index.php/rose/article/viewFile/163/180 |journal=Rose Journal |volume=Vol 4, Number 2}}</ref><ref>{{Cite journal |last=Rawson |first=Martyn |date=Jan 2018 |title=Using a constructionist reading of Steiner’s epistemology in Waldorf pedagogy |url=https://www.researchgate.net/publication/329075413_Using_a_constructionist_reading_of_Steiner's_epistemology_in_Waldorf_pedagogy_Using_a_constructionist_reading_of_Steiner's_epistemology_in_Waldorf_pedagogy/link/5bf467de4585150b2bc4ae2e/download |journal=Rose Journal, Education |volume=Volume 8 |issue=2}}</ref> Steiner chose the term ''anthroposophy'' (from Greek ''anthropo-'', 'human', and '']'', 'wisdom') to emphasize his philosophy's.." | |||
:::Or perhaps we should also consider requesting a third opinion here? ] (]) 22:48, 30 October 2023 (UTC) | |||
::::Third-party opinion: Search for psiram, under Steiner_quotes. | |||
:Critics have called Athroposphy an occultist ] within the larger ] scene, which uncritically elevates Steiner's personal opinions to the level of absolute truth. | |||
::::Or https://petekaraiskos.blogspot.com/2010/12/steiner-quotes-specifically-race.html and https://petekaraiskos.blogspot.com/2010/12/steiner-quotes-jews-racial-progression.html ] (]) 23:01, 30 October 2023 (UTC) | |||
{{od|::::}} | |||
In the end, he made me curious about Munoz's PhD thesis, so I checked what Munoz says about "Anthroposophy and racism", and I have ] Munoz. So, I did not even had to search for ], since in several instances the Anthroposophic editors have provided the sources for me, I only had to read what the sources say. ] (]) 23:08, 8 February 2024 (UTC) | |||
{{reflist talk}} | |||
] 21:10, 8 Jan 2004 (UTC) | |||
---- | |||
== Mussolini and the label of neognostic heresy == | |||
VWS, would you mind correcting the original article? ] | |||
Since I'm taking a break from editing this subject, there is one very big accusation I seek to clear my name of, see ]. ] (]) 19:42, 18 November 2023 (UTC) | |||
I'm sorry for not having been in touch - as Dreamshade correctly said below, I'm not a regular Wikipedian. On a first reading, I find the new entry on Anthroposophy quite all right. I'm going to have it printed and study it carefully. I also don't object leaving below my comments to the early version; I think they add additional information to the new entry; moreover, it's good to have some comments on what Anthroposophy _is not_. For this, please look at the section Anthroposophy on http://www.sab.org.br. Please write directly to me at vwsetzer@ime.usp.br. Valdemar W. Setzer (male...), on April 21, 2005. | |||
== Category == | |||
I don't think she's a regular Wikipedian: should we try to contact her (vwsetzer at ime.usp) and ask her if she wants to? Or wait for someone else to do it? -- ] | |||
Karen Swartz and ] say it is a ]. ] called it a ]. | |||
:Either way. I don't know anything about the subject, but it looks like VWS at the least has a well-researched view. But it should be presented as straightforward statements. In its current form, it would be more appropriate for this page. Unfortunately, I'm not volunteering, just offering a suggestion. :-/ ] | |||
Some have argued that there are court verdicts that Anthroposophy isn't religion ({{diff2|1182966844}}). To such argument I reply: | |||
---- | |||
''The following text was moved from the article page'' ] 04:10 Dec 17, 2002 (UTC) | |||
* the claim that occultism isn't religion is ridiculous on its face (a mockery of justice, a hoax, a farce); | |||
Contribution by Valdemar W. Setzer, http://www.ime.usp.br/~vwsetzer , based upon an early version of the entry above (as it was changed, some of the observations do not apply to its present version): | |||
* court verdicts are not ], and do not trump ]; court verdicts are a matter of getting the popcorn; | |||
* I'm not bound by such verdicts. Nor is Gardner, who is now deceased, and could get sued for his 1952/1957 claim for decades. Nor are Swartz and Hammer, whose disregard for such verdicts is obvious. ], they were fully aware of such verdicts when they wrote their scholarly article; | |||
* according to ], those threatening with court actions should be indeffed on the spot. Yup, even insinuating they are willing to take legal action against me or the WMF means they get banned from Misplaced Pages; | |||
* in the Netherlands one is allowed to register a penal complaint for ], but such complaints never get prosecuted. The fact that libel is a felony is "dead letter law"; | |||
* I have ] a plethora of other scholars who state that Anthroposophy is neo-Gnosticism and/or neo-Rosicrucianism, including the view of the ] that Anthroposophy is ] (AFAIK the Pope has never retracted it). And that can only be retracted if the Catholic Church loses its theological identity; | |||
* And, yup, I fully agree that the academic field of ] is not religion, since the religious studies of occultism are not occultism. A researcher of occultism does not even have to endorse occultism or the supernatural. They can very well be materialistic and rationalistic in all their approach to occultism. But Anthroposophy is not ], it is occultism. E.g.: | |||
**{{quote|My wife is an expert, among many other things, in Chaucer. She doesn’t “believe” in Chaucer, although she loves the texts and finds them personally important. There are professors in the university who teach the history of communism; most of them are not communists. Others teach the philosophy of Plato; they are not necessarily Platonists. Others teach the history of 20th century Germany; they aren’t Nazis. Others teach criminology; they aren’t necessary mass murderers. ... And so a scholar of Buddhism is not necessarily Buddhist (the ones I know aren’t); a scholar of American fundamentalism is not necessarily an American fundamentalist (one of my colleagues in that field at UNC is an Israeli Jew); a scholar of the history of Catholicism is not necessarily Roman Catholic (another colleague of mine in that field is, again, somewhat oddly, another Israeli Jew); scholars of Islam are not necessarily Muslim (neither of my colleagues in that field are); etc etc.|ehrmanblog.org}} | |||
**{{quote|Some people maintain that it is impossible to study Jesus without believing in him. Do you think this is true? Is it true for other areas of academic study? Is it possible, for example, to study Buddhism without being a Buddhist? Or the Dialogues of Socrates without being a Platonist? Or communism without being a Marxist?|The Historical Jesus. Part I. Professor Bart D. Ehrman. The Teaching Company, 2000, p. 4}} | |||
**{{quote|We can start the topic by conceding that, just as no modern expert on Plato is expected to be a Platonist (even of the Middle or Neo- sort), no Bible expert should be expected to accept the ideas it puts forth, far less believe in its god(s) or its divine origin.|Philip R. Davies|Reading the Bible Intelligently}} | |||
* I have added more ] which ] my claim. If the Antroposophists want to sue, they would have to sue many scholars, from many countries. Two of them could have been sued for decades, eventually they died of old age without getting sued. Shooting the messenger would result in the ]. Again: the fact that Anthroposophy is a new religious movement is known to scholars for a century, and very recent mainstream ] still agrees with that. This is not information Anthroposophists can delete from the public record through ]; | |||
* ] is not a reason for deleting from the article information supported by multiple mainstream ]; | |||
* Also, there is a big difference to be made between Waldorf schools not overtly teaching a religion, and Anthroposophy overtly teaching occultism (which is a religion). While the status of Waldorf schools as religious education has been litigated in the US (not worldwide, mind you), the fact that Anthroposophy is not a religion was part of the 2012 US verdict; but judges are not experts in religious studies, and do not decide matters pertaining solely to ]; deciding that is the privilege of the scholarly community, not that of courts of law. E.g. the Camphill movement was found not to be a religious organization for US immigration/visa purposes, but no judgment has been passed upon Anthroposophy itself. Also, the status of being a religious organization is not granted by default in the US, but the organization itself has to actively ask for it (exception: churches); | |||
* Whether Anthroposophy should be considered a religion has been litigated in 2012 in the Eastern District of California. Misplaced Pages very much privileges the worldwide mainstream academia over issues belonging to national law of some countries/states. Misplaced Pages serves a global view, not a Californian POV. US courts have no jurisdiction over the free speech of religion scholars all around the world. This is a matter pertaining solely to ], not to ] in some countries/states. Religion scholars have for a century print-published the view that Anthroposophy is a new religious movement, an occultist movement, or an offspring of Christian Gnosticism, or of Christian Rosicrucianism. This is no longer a matter that can be litigated. The ] of the mainstream academia can only be changed through peer-reviewed publications, not through litigation. E.g. the existence of ]s was not recognized through court order, but through freely reached scientific consensus. The issue to be litigated would not so much be whether Anthroposophy is a religion according to the US establishment clause, but whether religion scholars ]. Even a court which wholeheartedly agrees that Anthroposophy isn't religion would knee-jerk reject censoring mainstream scholars who think it is. If it were a court case in the US, Karen Swartz and ] would be the main culprits, since Martin Gardner and ] are already dead. If it were a case in the Netherlands, ] would be the main culprit, not me, since they have repeatedly published such claim and ] is already dead. ] and ] are dead, so they can't be sued. Every judge would see that the ] has been largely exceeded. The complaint of Anthroposophists would come so late after the purported damage, that it would be no longer be regarded as a serious complaint. They will have to explain during the trial, "Yes, your honor, the claim we act against was originally published by the University of Chicago Press more than one hundred years ago. And a famous debunker of pseudoscience also made that claim more than seventy years ago. Most of us weren't even born yet, but our feelings were deeply hurt. In total disregard for our emotions, he repeated the claim verbatim five years later." Anthroposophists were lucky because the 2012 verdict wasn't decided according to mainstream religious studies, but they should not push their luck. Since if they litigate it again, and the judge recognizes the religious studies as a legitimate academic field, they're doomed. If the already published peer-reviewed scholarship will decide their fate, they will lose the trial. It's ridiculous to question witnesses in order to find out if they're part of a religion when the mainstream academic view is that they are. Experts in religions have already answered that question. | |||
'''Conclusion:''' Don't ventilate court verdicts around here, ]. If you are here to deny that Anthroposophy is a religion: that ship has sailed. The dispute lies at the level of ]. Hint: Misplaced Pages rubber-stamps the etic view. Anthroposophists don't agree with mainstream ] because they think it is written by ]s. And, yup, I can grant them this: from the inside it does not look like you are part of a religion, but more like having the secret key to the mysteries of all religions ever. And that secret key lies in Rudolf Steiner's teachings (for beginners) and in Rudolf Steiner's spiritual exercises (for more advanced adepts) + esoteric school (whose teachings are really secret). | |||
1. Anthroposophy is NOT based on ]. Its creator, Rudolf Steiner, was a philosopher and editor of ]'s scientific works until the beginning of the 20th century. Then on request of a group of Theosophists in Berlin, he began to give public lectures on spiritual subjects. In his autobiography, he said that Theosophists were the only people that were opened to hear the results of his spiritual research. He eventually joined the German Theosophical Society, and lead lead it for ten years, but had always stressed that his ideas were original, and were not based on previous writings by other authors. He repeatedly said that, after having done some of his own research, he would check to see how much his findings were in accordance with other texts, as for instance the Bible. In 1913, due to differences in opinions, he left the Theosophical Society and founded the Anthroposophic Society, which has its headquarters at the Goetheanum, in Dornach, Switzerland. | |||
Also, my approach isn't "stick it to them", but render the ] view about Anthroposophy. I am not so much opposed to Anthroposophy as "pushing" the mainstream academic view. ] (]) 16:32, 3 January 2024 (UTC) | |||
The reader is urged to read some of his writings to verify these statements. For those with no inclination to spiritualism, start with a book that he considered his most important one, and which was a development of his Doctoral Thesis at the University of Rostock: _The Philosophy of Spiritual Activity_. Some translations have used a titled which is a transliteration of the original German: _The Philosophy of Freedom_. It contains a very important and original analysis of perception, thinking and consciousness. | |||
According to ], Anthroposophy is a religion. I did not find ] or tertiary ] stating that it isn't a religion. | |||
2. The statement "reality is essentially spiritual" should be clarified. In Anthroposophic terms, a more precise formulation could be "behind any reality there is something spiritual." Physical reality is absolutely essential from the Anthroposophic point of view. | |||
{{cite book | last1=Hammer | first1=Olav | editor-last1=Geertz | editor-first1=Armin | editor-last2=Warburg | editor-first2=Margit | title=New Religions and Globalization | publisher=Aarhus University Press | series=Renner Studies On New Religions | year=2008 | isbn=978-87-7934-681-9 | url=https://books.google.nl/books?id=XdsKEAAAQBAJ&pg=PA69 | access-date=23 January 2024 | page=69 | quote=Anthroposophy is thus from an emic point of view emphatically not a religion. }} — The lady doth protest too much, methinks. | |||
3. The subdivision of the human being in body, soul and spirit is just one of the human structures used in Anthroposophy. There are others, which help e.g. to understand why developed plants are different from minerals, why animals are different from plants and why humans are so different from animals. Obviously, there are concepts connecting each possible structure to others. Steiner gave clear concepts on the various constituents of the human being, e.g. clearly separating what he meant by "soul" and what by "spirit." | |||
Anthroposophists would have to sue four dozens scholars plus the Pope and Cardinals in order that they publish retractions with peer-review, and the problem is that at least five of those scholars, and several Popes, are unable to publish retractions, due to being deceased. The bottom line is: Misplaced Pages will no longer accept such information to be retracted (or deleted from the article), it is here to stay. It is too late for the ] to change anything about that: since too much time has passed since the initial publication of those scholarly papers, the legal claim of the Society is rendered void and meritless. Suing 100 years after the fact (since the claim that Anthroposophy is a new religious movement was published on US soil) means having your lawsuit dismissed out of hand. The lawyer who tells them they could win such case is a conman or a dope addict. | |||
4. The aim of Anthroposophy is NOT to reach higher levels of consciousness. In a lecture of Nov. 13, 1909 (he gave more than 6,000 lectures, all published, and wrote almost 30 books - Anthroposophy has absolutely nothing secret or sectarian) he said that understanding the spiritual word was more important than observing it. He was absolutely against observing the spiritual word through mystic visions, which are characterized by lack of conscious thinking accompanying the observations. In general, mystics direct themselves to feelings, and not to reasoning, and do not transmit their observations through clear concepts, as Steiner did. | |||
E.g. the book edited by Cusack was introduced as ] by {{u|Luciola63}}, not by me. So, in this respect, I explored a RS which has been added years ago to the article, with no one protesting against its citation. Luciola63 followed the suggestion by {{u|HopsonRoad}}. Similarly, McDermott was ] as an authority in May 2006 by {{noping|Clean Copy}}. Ahern was cited in March 2006 by {{u|Tomchat123}}. Hammer was cited as an authority in May 2007 by an IP and AFAIK never since removed from this article. The ] was ] in January 2007 by {{u|Thebee}}. Toncheva was ] by an Anthroposophist editor almost a year ago. Same applies to Gilhus, Tøllefsen and to the book edited by Partridge. So I was by far not the first to cite them here. So, you see, there is nothing particularly new or original in my approach. I don't do original research. And I have simply stated facts known to the educated public since at least 10 years ago. I get the point that some people get angry that Misplaced Pages says these things about their new religious movement, but don't blame me, since these are facts print-published by mainstream scholars for several decades. We don't play hide and seek with facts known to the mainstream academia for decades, see ]. | |||
5. The phrase "The movement is adverse to earthly pleasures - if the spirit enjoys earthly pleasures it will be ] in a new body and will not reach the higher spirit world." is absolutely wrong from the Anthroposophical point of view. According to the latter, reincarnation does not depend on "earthly pleasures." I challenge the anonymous author of the text to cite one of Steiner's passages - or of any of the thousands of works written by Anthroposophists - where such an absurdity is found. This phrase reveals that the author has at best "heard" about Anthroposophy, and has not studied it. | |||
Now that Anthroposophy is a new religious movement is ] by 5 ], and 10 other ] which agree with that statement are commented out. So that statement could get 15 references just by un-commenting those references. So, it's one of the most securely established facts about Anthroposophy: most claims from this article are not ] to so many different mainstream scholars. | |||
6. Steiner inaugurated a new form of Medicine, called Anthroposophical Medicine, which he insisted to call an "Erweiterung," an extension of academic medicine. Among others, it uses homeopathic drugs, but their preparation differs from classical Homeopathy. The statement of a part of a plant looking similar to an organ is not correct. Furthermore, in the Anthroposohic terminology, plants do no have what it calls "astral body." Only humans and animals have it. This is one further demonstration that the author of the text is not familiar with the basics of Anthroposophy. | |||
=== List of many === | |||
7. Besides a new form of medicine, Steiner renewed many other fields: Waldorf Education, now with more than 100 schools in the USA, and more than 800 in the world; Biodynamic Farming; Organic Architecture; and social renewal, the so-called "Threefold Social Organization." He also introduced two new forms of art, Eurithmy and Speech Formation. A new kind of curative education was developed following his ideas, of which the most popular initiative is the Camphill Movement. | |||
Who says it's a new religious movement or a religion or occultism or a Christian heresy, such as (neo)Gnosticism or (neo)Rosicrucianism? (counting authors + editors of collective books + translators) | |||
For further information on Anthroposophy, please visit the site of the General Anthroposophic Society, http://www.goetheanum.ch . I am the webmaster of the Anthroposophic Society in Brazil; its site contains some material in English, including a chronological biography of Rudolf Steiner, at | |||
http://www.sab.org.br ; maybe it would be interesting for the reader to give a look at its section "Anthroposophy." | |||
# Jung, Carl Gustav | |||
End of VWS's contribution. | |||
# Robertson, David G. | |||
# Gilmer, Jane | |||
# Quispel, Gilles | |||
# Layton, Bentley | |||
# Oort, Johannes van | |||
# Carlson, Maria | |||
# Livak, Leonid | |||
# McLachlan Wilson, Robert | |||
# Metzger, Bruce M. | |||
# Coogan, Michael D. | |||
# Diener, Astrid | |||
# Hipolito, Jane | |||
# Gardner, Martin | |||
# McDermott, Robert A. | |||
# Eliade, Mircea | |||
# Seddon, Richard | |||
# Goodrick-Clarke, Nicholas | |||
# Swartz, Karen | |||
# Hammer, Olav | |||
# Brandt, Katharina | |||
# Rothstein, Mikael | |||
# Geertz, Armin | |||
# Warburg, Margit | |||
# Toncheva, Svetoslava | |||
# Clemen, Carl | |||
# Frisk, Liselotte | |||
# Cusack, Carole M. | |||
# Norman, Alex | |||
# Zander, Helmut | |||
# Hoheisel, Karl | |||
# Hutter, Manfred | |||
# Klein, Wolfgang Wassilios | |||
# Vollmer, Ulrich | |||
# Ellwood, Robert | |||
# Partin, Harry | |||
# Winker, Eldon K. | |||
# Rhodes, Ron | |||
# Lewis, James R. | |||
# Tøllefsen, Inga Bårdsen | |||
# Gilhus, Sælid | |||
# Bogdan, Henrik | |||
# Partridge, Christopher | |||
# Ahlbäck, Tore | |||
# Schnurbein, Stefanie von | |||
# Ulbricht, Justus H. | |||
# Staudenmaier, Peter | |||
# Hansson, Sven Ove | |||
# Ahern, Geoffrey | |||
# Brown, Candy Gunther | |||
# The Catholic Church (all the Popes and Cardinals, beginning with 1919) | |||
Evidence: ]. It lists 31 ] which ] the answer to this question. | |||
---- | |||
Note: Diener and Hipolito plead that (maybe) it is not heretical, but what it is then? Religiously orthodox (according to them). So, still a religion — "aspiring to the status of religious dogma" confirms this (page 78). | |||
Also, I am not saying that Jung, the Pope, the Cardinals, Winker, and Rhodes are right. Nor am I saying they are wrong. All I am saying is they are entitled to their own theological opinions, and their opinions are relevant to this article. I am not taking sides whether they express "true" religion vs. "false" religion. I respect learned views (scholarly views), without necessarily claiming they speak ]. Without implying that either Evangelicalism or Catholicism are "true", I can see why they claim that anthroposophy is a heresy: it abides by a very different set of theological beliefs, so of course the Evangelical or Catholic orthodoxy reject those very different beliefs as being heretical. The claim of anthroposophists that they are theologically non-heretical, compared to mainstream Christianity, is risible. Remember: I'm not saying that mainstream Christianity is right, just that they have different beliefs. ] (]) 23:42, 14 August 2024 (UTC) | |||
I don't understand the relevancy of the external link on "Audio McCarthyism" | |||
to the subject of antroposophy. Is it just a lame attempt at discrediting a critical voice? -Emanuel Landeholm | |||
== |
=== Litigation === | ||
E.g. only the Catholic Church is prepared to spend many millions of dollars for defending their legal right to call Anthroposophy a heresy. So, Anthroposophists should be careful if they choose the path of litigation, there are considerably bigger players than them involved in this game. Oh, yes, the Vatican is a sovereign state, so it cannot be juridically coerced to retract it. Legally, the Catholic Church is not a religious organization, but it is a sovereign country. Anthroposophists from California enjoy freedom of speech and freedom of religion, but so do Catholic bishops from California. Coercing those bishops to say that Anthroposophy is ''not'' a heresy would violate their Constitutional rights. And they are prepared to litigate tooth and nail for their rights. Same applies to Catholic bishops from the Netherlands or from Switzerland. They have no other option than to see it as a vicious attack against the Church. So, the only avenue for appealing it is convincing the ] that Anthroposophy isn't heretical. But we all know that it does not even stand the chance of a snowball in hell. It's like in that joke wherein the chicken and the pig want to give someone else ham and eggs: for the chicken it's a gift, for the pig it's a sacrifice. Meaning that for Anthroposophists being declared heretics is bad PR, while for the Catholic Church not being able to call Anthroposophy a heresy is an existential threat. | |||
Anthroposophy is not considered a science by any scientific authority whilst psychology is. Also it does not fit any modern model of what science is. To compare the two is to try to give anthroposophy a level of acceptance and authority it does not have and is misleading to the reader. This is an attempt to promote Anthroposophy rather than fairly report on it. ] 13:01, 27 December 2005 (UTC) | |||
But, wait, aren't my edits a vicious attack against Anthroposophy? Since Misplaced Pages is a ] encyclopedia based upon ], Anthroposophists cannot demand that Misplaced Pages hide properly attested scholarly facts from public view. See ]. What Misplaced Pages certainly isn't: a PR venue for new religious movements. We do not pander to piety. “Unambiguous exposés of quackery will inevitably appear rude to some people and hurt some feelings. This is a fact of adult life.” Kimball C. Atwood. | |||
What is a scientific authority? | |||
Even clearer: the problem of Anthroposophy at Misplaced Pages isn't ''me,'' but mainstream science, mainstream medicine, and mainstream academia. Misplaced Pages kowtows to these, and they all give the lie to Anthroposophy. | |||
:A science department at a University, a peer reviewed journal, a learned society of scientists. If you can find an example of any of these calling Anthroposophy a science I would be interested to know.] 08:20, 24 May 2006 (UTC) | |||
Schnurbein and Ulbricht published their claim more than 20 years ago, so that's also very much past the statute of limitations inside German law. If the Anthroposophical Society did not win by now the trial against Schnurbein and Ulbricht, it no longer has a case against declaring Anthroposophy a religion, in the German-speaking countries. And the journal of the ] stated that Anthroposophy is a religion ''twice'' before I was even born. ] (]) 13:37, 24 February 2024 (UTC) | |||
== Outright slander == | |||
One of the primary links on the Stelling page has outright slander on it (reference to the O.T.O.). I am removing the link to this page. | |||
] 02:47, 6 January 2006 (UTC) | |||
=== Original research === | |||
:The SIMPOS page contains over 100 links to articles which comment on Anthroposophy. You claim that one of these onwardly links to a page which you say contains a slander. This is a poor argument for removing the link to a sober and useful resource and feels like censorship. You cannot protect the reader from accessing sites you disapprove of. ] 11:34, 6 January 2006 (UTC) | |||
Court documents are not ]. If no ] rendered the conclusion that verdict, the verdict itself is unusable for Misplaced Pages. | |||
The link is the second on the list. It is to a discredited source (there have been law suits over these matters; it is not a matter of opinion but of established fact). Neither false information nor links to false information belong in an encyclopedia. It is not censorship but honest standards; would you wish false information about you to appear in or be linked to by the Misplaced Pages? | |||
] 02:39, 9 January 2006 (UTC) | |||
There are more than 30 ] which support the point that Anthroposophy is a religion, or a new religious movement, or a Christian heresy. No ] has been ] for the opposite POV. | |||
:A secondary link, not the one in Misplaced Pages but an onward link leads to a page which you say contains slanderous remarks. I don’t believe this is sufficient grounds for removing the link to the intermediate page. The SIMPOS page is not itself a problem. We cannot prevent a reader exploring the www by trying to close doors. Which court cases are you referring to can you give details? ] 21:06, 9 January 2006 (UTC) | |||
Before you ask: yes, I have ] court verdicts before. But never for claims which cannot be ] to ] sources. | |||
Yes to the latter; a book was published in Germany called the ''Schwarzbuch Anthroposophie'' with the claim about the OTO (amongst other claims that appear on the SIMPOS page/links) and a court case was brought against it due to the libelous contents. The case was successful and the book was withdrawn from sales. For a reference to this case see an article which was originally printed in an official Swiss government journal, Bulletin der Eidgenössischen Kommission gegen Rassismus EKR, Bern: the link is http://www.infosekta.ch/is5/gruppen/anthroposophie1999.html | |||
Let me say this: I don't contest the result of the verdict, it is just that no ] has reported the verdict remaining definitive (final). An information which made it to no ] is not Misplaced Pages-worthy, even if it is formally true. | |||
The SIMPOS page is a problem if it does not ensure that its links are respectable; in the last month, Science magazine has publicized heavily problems with reports on cloning it had published that turned out to be falsified, though it was the authors of this journal, not the magazine, that had falsified material. A page that does not work to ensure accuracy should not be linked to, plain and simple. If they want to ensure that they have accurate material on their site, a bare minimum for scientific (or encyclopediac) respectability, they can be linked to. Misplaced Pages is implicitly recommending its links for their accuracy. | |||
only reports the verdict as being a provisional result, and does not exactly agree that Anthroposophy isn't religion. ] (]) 07:53, 27 April 2024 (UTC) | |||
:Please, can we stop the revert war. I agree the link following the link is of dubious nature, but that disputed article () in turn also links its own critics ( by Peter-R. Koenig) at the bottom. I think that the link can stand since Misplaced Pages readers are highly capable of ] and can evaluate facts and slander alike themselves. ] 23:34, 9 January 2006 (UTC) | |||
== Evidence == | |||
Can you give examples where other Misplaced Pages articles link to pages with links to slanderous, or simply false, information? I think of Holocaust deniers, for example, are they given a chance to make their voice known? The Flat Earth society? People can obviously evaluate these facts and slanders equally well. Are there any examples at all to establish that this is Misplaced Pages policy? | |||
Evidence of ]: Google "VANDALIZED by one guy — Tgeorgescu — with an axe to grind — trying to prove that Anthroposohpy is racist — making over 100 edits to the Anthroposophy article — when i know for a fact that Anthroposophists are the most inclusive, open, and diverse group. was so shocked when a friend who had asked me about. Anthroposophy thought i was Racist — because it was the first thing she read on Misplaced Pages — until i read the. EDIT HISTORY — over a 100 edits from one guy — Tgeorgescu — grrr someone help me get this Vandal out of Misplaced Pages — with his lies. if you". | |||
:Are you trying to argue that Wikipidia can only link to sites which are 100% bone fide , because there is no such thing. All sites contain errors and omissions. The ] site still has credibility and is linked to in articles, its up to the reader to treat any information with caution. ] 13:27, 10 January 2006 (UTC) | |||
Also Google "this guy Tgeorgescu is shitting all over Anthroposophy — and it is not right to let his lies stand. please help get the word out. thanks jp". | |||
:Hgilbert, there are several such links actually. For example see entries for ] or ] which you mentioned yourself. Readers obviously have to evaluate all information, even that which is on Misplaced Pages, linked from Misplaced Pages, or linked 2 degrees away from Misplaced Pages or whatever. Please turn down your belligerent tone, it does not add to the discussion. ] 11:40, 11 January 2006 (UTC) | |||
Date: 19 October 2023. | |||
First of all, I apologize for any mis-tones. | |||
Hard to miss: https://www.google.com/search?client=firefox-b-d&q=%22shitting+all+over+Anthroposophy%22 | |||
The Science journal (and its site) have credibility because they have immediately reacted to the accusations of falsifications; the top headline on their site is . I looked at the links from Flat Earth Society; they are well-balanced discussions not entirely sympathetic to the idea of a Flat Earth, not polemical supports of this. In a second section titled 'External Links' there is a link to the Flat Earth Forum, which is a discussion group, and as such does not pretend to be anything but obviously personal opinions of not necessarily qualified participants. I would personally say that this is a radically different solution; the PLANS web-site has this character, for example. | |||
{{blockquote|John Penner {{pb}} January 3 at 2:55 AM · {{pb}}calling for a bit of help here — to help with some Vandalism to the wikipedia article for Anthroposophy Misplaced Pages Article https://en.wikipedia.org/Anthroposophy {{pb}} if you check the Misplaced Pages Edit HISTORY — you can see how the Anthroposophy entry has been VANDALIZED by one guy — Tgeorgescu — with an axe to grind — trying to prove that Anthroposohpy is racist — making over 100 edits to the Anthroposophy article — when i know for a fact that Anthroposophists are the most inclusive, open, and diverse group. i was so shocked when a friend who had asked me about Anthroposophy thought i was Racist — because it was the first thing she read on Misplaced Pages — until i read the EDIT HISTORY — over a 100 edits from one guy — Tgeorgescu — grrr 😡 {{pb}} someone help me get this Vandal out of Misplaced Pages — with his lies. if you could spend a couple minutes to login to Misplaced Pages and correct just one statement in the article — that would be of use — because right now — this guy Tgeorgescu is shitting all over Anthroposophy — and it is not right to let his lies stand. please help get the word out. thanks jp}} | |||
:OK, I understand your concern, but can you be precise on the demarcation line between "highly critical" and "slanderous"? I would be inclined to say that sites spreading verified lies are "slanderous", and if that article about the ] was linked directly, I could understand if it was removed. However, I think it's still a bit of a special case since they link their critics (Mr. Koenig), this means they recognize the need for debate and critical thinking. But I don't think that unlinking a portal resource can be supported by this fact, I think it's too weak. I think we need more voices than just the three of us so we can reach some broader consensus before this is resolved. ] 19:16, 11 January 2006 (UTC) | |||
Full quote. ] (]) 14:08, 30 January 2024 (UTC) | |||
Well, I would say there are several distinct stages that might help: neutral, critical, polemical and slanderous. Under neutral I would include simply informative sites, as well as discussions that include positive and negative aspects, pro and contra reasons and stances. This would be my preferred category for anything under general links. | |||
Critical approaches would be unsympathetic but relatively objective discussions; both sides of issues should be included, but a critical bias might be apparent. | |||
Polemical discussions simply ignore positive features and seek out negative ones; they may distort facts, are clearly unbalanced and should really only appear when there's room for a rebuttal as well (this is what journals do with such contributions; they ask for a response from the original author or a representative of the other side -- the Swiss governmental site I mention on this discussion page does exactly this). Polemics are not normally included in encyclopedia links; they might be referenced by researchers who already have a background in the subject and can see through the polemic while looking for any valuable nuggets buried in the bias. | |||
Slander (or simply erroneous information) is found when there are provably false statements made. These do not belong anywhere near a respectable site, or if they creep on, they are corrected immediately. | |||
{{talk quote|**** Misplaced Pages is not an advertising billboard. Just because members of the MGTOW community don't like this article doesn't mean it's biased. Misplaced Pages is designed to be written from a ], not a promotional point of view. In the case of fringe opinions, such as MGTOW, ], etc., the proponents of such opinions are as a rule ''never'' satisfied with the consensus version of the article. That doesn't mean Misplaced Pages should completely avoid covering such topics. ] (]) 03:12, 31 December 2015 (UTC)}} | |||
That would be my off-the-cuff suggestion for a nuanced policy; I would welcome others help here, as I am sure that I've left out important aspects. I do think it important that Misplaced Pages finds a clear and consistent approach (and perhaps all this has already been worked through somewhere). | |||
] 19:35, 11 January 2006 (UTC) | |||
Quoted by ] (]) 16:54, 31 January 2024 (UTC) | |||
==Should the SIMPOS site entitled "Anthroposophy, Rudolf Steiner, Waldorf schools; and their critics" be linked == | |||
The SIMPOS site is a resource containing links to (mainly critical) information on occult tendencies. User Hgilbert is arguing that because this site's Antroposophy page contains 1 link out of 100 that onwardly links to another site that contains material of dubious quality the whole SIMPOS site should be excluded from this articles external links section. SIMPOS is merely a collection of links. It is a key resource for those wishing to find views on Anthoposophy that don't originate from inside the movement. | |||
The SIMPOS site is http://www.stelling.nl/simpos/anthroposophy.htm , for those wishing to follow this conversation but without the benefit of a link on the article page. ] 13:27, 10 January 2006 (UTC) | |||
Penner's ire seems to be directed against me having read ] known to the mainstream academia for decades, see ]. I mean: the basic ] about racism is a PhD thesis from the Ivy League, 14 years ago. He seems to think that the most germane facts, from the most illustrious sources, should be left unsaid, just because otherwise people might call him a racist. “Unambiguous exposés of quackery will inevitably appear rude to some people and hurt some feelings. This is a fact of adult life.” Kimball C. Atwood. Removing citations to ] because some people might get offended would mean putting the axe at the root of Misplaced Pages. I'm not saying that I would ] the article, but mainstream scholars collectively own it. As {{u|Bon courage}} put it, {{tq|Misplaced Pages does not deal in your "truth", but reflects accepted knowledge.}} | |||
First of all, the link is placed in the highly prominent position of being second in the list, not buried somewhere amongst the 60 or so actual links. Second of all, it is not just dubious; it is slanderous. Third of all, there are other problematic links on the site; I mentioned only the one that contains verifiably slanderous material (because there has been a court case over this, the evidence is clear). Many or most of the other links are written by polemicists (as opposed to historians, objective journalists, or experts in any field) and several of them have also been described publicly as false or slanderous; there are published, hot discussions about this. Above and beyond this, many of the respectable-appearing links are actually dead; they no longer function. | |||
To have contentious or highly-debated material is one thing; to have outright slanderous material is another. Having both gives credence to the accusations of slander or error against the 'only' dubious material, as well. | |||
There are surely balanced discussions and expert opinions that would better serve an encylopedia. I will try to find something that gives the questions that are being publicly debated without themselves entering problematic territory! | |||
] 01:47, 11 January 2006 (UTC) | |||
The problems with {{tqred|"it is not right to let his lies stand"}}: | |||
:The discussion here is should we link to a Portal site which links uncritically to a range of material on this subject. I think we should. | |||
* these are not {{tqred|"lies"}}, but academic insights published in sources having proper editorial control and fact-checking; | |||
:I don’t think we should directly link to sites which tell lies, but all the others are fair to use as references if they illustrate a point of view or serve as a resource. It is the Misplaced Pages article which allows the reader to make sense of the range of sites by putting them in a broader context. Its part of Misplaced Pages’s scope to tell the whole story about a subject including all sides of arguments past and present and to report on the untruths which might have circulated and how these were repudiated. | |||
* even if we would admit for the sake of argument that these are lies, why would they be ''my'' lies, instead of Staudenmaier's or Hammer's lies? | |||
He is wrong that the enemy is me, rather than mainstream professors ''in general.'' I'll explain you how it works: I don't have to be faithful to Rudolf Steiner, I have to be faithful to sources written by mainstream professors. If he has an argument that I'm not faithful to such sources, let him speak. | |||
:NPOV means a reader gets a look at all points of view in circulation. Libel cases are just another part of the story to be reported in the article. ] 20:37, 11 January 2006 (UTC) | |||
So, yes, there is a difference between ] of Anthroposophy and the mainstream academic view about Anthroposophy. These are not upon the same page. Many of the sources/scholars which I have ] were already mentioned by Anthroposophic editors, so my only guilt is that of reading what those sources/scholars wrote. He blames me for compiling this "press review", instead of blaming the people who wrote the original papers. So, when the pro-Anthroposophy faction cites Hammer, it is perfectly all right, but when I cite Hammer, it is "murder in the ]". When I dare to ] the same authors/UNESCO journals as ] by {{u|Luciola63}}, {{u|HopsonRoad}}, {{u|Clean Copy}}, {{u|Tomchat123}}, {{u|Thebee}}, {{u|Butterfly or Chuang Tzu?}}, and {{u|SamwiseGSix}}, it suddenly becomes highly contentious. That is the very definition of "rules for thee, but not for me". HopsonRoad does not seem to be pro-Anthroposophic, but the rest of those mentioned do seem. | |||
==Critical views== | |||
I have tried to rewrite the 'critical views' section that incorporates the suggestions above (giving an overview to put the linked pages in context). Please extend this as appropriate! | |||
] 18:02, 12 January 2006 (UTC) | |||
==Philosophy== | |||
Misplaced Pages policy is to name particular people if quoting. I am modifying the added sentence about 'mainstream philosophers' appropriately. | |||
If what I wrote in the article would be just my own views, it would be easy-peasy to get this article rid of my own opinions. I don't get published at the Royal Brill Publishers, Oxford University Press, Cambridge University Press, MIT Press, or Yale University Press. The scholars whom I have cited do. | |||
==Mistletoe== | |||
I looked at one of the links just added and it says, in part: | |||
Findings from laboratory studies have suggested that mistletoe may enhance the activity of immune system cells so that they release more of the chemicals that damage cancer cells. | |||
In a nutshell: Anthroposophists have the legal right to hold ] views, and mainstream professors have the legal right to criticize ] views. | |||
Animal studies assessing mistletoe's ability to stop cancer cell growth have had different results depending on the extract used, the dose, how it was given, and the type of cancer studied. Results of a few animal studies have suggested that mistletoe may be useful in decreasing the side effects of conventional cancer therapy, such as chemotherapy and radiation therapy, and that it may counteract the effects of drugs used to suppress the immune system. | |||
And as argued by Munoz in his PhD thesis, if you assume people only have one life on Earth, then Anthroposophy is certainly racist. But if you assume that people reincarnate in various races, then it's not racist. So, yes, for people who don't believe in reincarnation, it is a perfectly cogent view that Anthroposophy is racist. Of course, Anthroposophists believe in reincarnation, so they think that the mainstream view upon Anthroposophy is dead wrong. So, I don't say that Penner has to agree with me that Anthroposophy is racist, but has to understand that since most people and most mainstream professors don't believe in reincarnation, that's the mainstream view. Sometimes ] does have metaphysical assumptions, and here is not the place to ] about it. In the end, Misplaced Pages serves the mainstream academic paradigm, not an ] view. And the problem with the pro-Anthroposophy faction is that they don't understand very well the fact that Wikipedians are only here to serve the mainstream academic paradigm. Wikipedians are not the masters of Misplaced Pages, they are its servants. And we don't edit Misplaced Pages for aggrandizing our own religion, but for rendering mainstream academic knowledge about religion. | |||
A heading 'mistletoe references showing it to be largely ineffective' is inappropriate for a reference that contains a differentiated range of results. Also, there is already a 'references section. I am merging the two and retitling the added references. | |||
] 00:56, 28 January 2006 (UTC) | |||
I'm not saying that reincarnation is impossible, just that it isn't the mainstream view, nor the mainstream academic view. That is, the mainstream academic view is that ] is ]. It could be true, it could be false, but since there is no way to know, scholars call it mythology. Or, if you prefer, it is a religious belief. Anthroposophists say reincarnation is science (meaning an objectively assessable fact about the spiritual world), but nope, it isn't science, it is a religious belief (meaning a subjective opinion). | |||
== NPOV == | |||
I saw an article at medium.com wherein its author (Q. G. Wingfield) is persuaded I'm the author of these opinions. The Anthroposophists are extremely concerned with the fact that I'm citing learned opinions online, but they do not seem concerned with the fact that these opinions were print-published in the first place, and also stored in online repositories (that is: I wasn't the person who stored them there). And, again, many times the pro-Anthroposophic editors have provided the ] I have ]. So, yes, the charge boils down to: I have dared to read the ] which the pro-Anthroposophy faction has produced in defense of Anthroposophy. They have ] some sources in order to defend their own religion, and now they get terribly angry that I actually read those sources. | |||
There has been a lot of work to make this article neutral, and a lot of discussion about what needs work has gone over the bridge on this page. At this stage, ''before'' a NPOV check is put into place, any remaining problematic areas should be mentioned here (and worked on). Most of the article is purely descriptive at this point. | |||
Clearly expressed at {{diff2|180604753}} by a ''Waldorf teacher'' that {{tqq|The article references peer-reviewed, largely academic sources, the opposite of propaganda.}} This is ]: citing mainstream academic RS about Anthroposophy is ''the opposite of propaganda.'' I.e. propaganda is banned from Misplaced Pages according to ]. Rendering the mainstream academic view is ''not'' propaganda. So, what I do here counts as propaganda only for people who think that academic criticism is an insidious plot. Plot initiated by the ] according to Steinerian mythology. | |||
I am removing the NPOV check; please go through the above process before deciding if it needs to be restored. | |||
] 20:59, 29 March 2006 (UTC) | |||
There are millions who believe that ] is gospel truth. Yet Misplaced Pages correctly labels it as racist pseudohistory. ] (]) 11:53, 5 April 2024 (UTC) | |||
Emanuel Landeholm: you have commented about the ''lot's of stuff on the net'' that is not included in this article. Please read Misplaced Pages's standards for inclusion for ], especially the section titled ''Links to normally avoid'', and ]. Like any encylopedia, only original source material, work that is written by knowledgeable authorities, work published in peer-reviewed journals, and similar authoritative sources are suitable. Web-postings on newsgroups, for example, are not generally considered reliable encyclopedia sources. We would all welcome expansion of this article to include more points of view so long as Misplaced Pages standards for sources are held to!! | |||
Ha, ha, ha, Wingfield, who first invited me to openly debate the issue, has blocked me on Medium.com. And I was on their page ''extremely'' polite, towards them, Anthroposophy, and even Rudolf Steiner. ] (]) 16:05, 17 June 2024 (UTC) | |||
I also strongly recommend that you register as a Misplaced Pages user and login as such when editing; this eases communication and helps identify who is editing what. | |||
:So? this is not about them, take it to their talk page. ] (]) 16:07, 17 June 2024 (UTC) | |||
] 01:02, 30 March 2006 (UTC) | |||
::AFAIK they are not a Wikipedian. If you want, you may request the closure of these discussions. | |||
::Anyway, what I've meant is: I have provided evidence of meatpuppetry at Facebook, Medium.com and /r/WikipediaVandalism. That's why I discussed those venues. ] (]) 17:09, 17 June 2024 (UTC) | |||
=== Meatpuppetry, again === | |||
Criticism of this article. | |||
What strikes me is that ] and ] have been edited by many ]s and throw-away accounts. They have one or two short bursts of edits, then they cease editing for good. | |||
1. Anthroposophy is not a science, "spiritual" or otherwise. Not by any stretch of imagination. That RS himself asserted it is doesn't count for much. | |||
RS asserted lots of things and many of those assertions where completely looney, if you pardon my expression. L Ron Hubbard called his brainchild, dianetics, a science. Notwithstanding, the Misplaced Pages page on dianetics (http://en.wikipedia.org/Dianetics) rightfully identifies it as a pseudoscience. | |||
So, yes, I guess it is more like ] than having many persons who tried to edit the article. Why do I think that? Because they all misunderstood Misplaced Pages ''in the same way.'' If there were many newbies, we would expect they misunderstand Misplaced Pages in different ways. ] (]) 01:04, 15 July 2024 (UTC) | |||
Please see http://en.wikipedia.org/Science | |||
: The article does not claim that anthroposophy is a science, but that RS called it this. This is simply accurate. The introduction clearly states that anthroposophy is not one of the natural sciences. | |||
: See this link for one small example of the scientific basis for anthroposophy. | |||
::I know the article doesn't say it but my point is the Dianetics article doesn't say LRH thought it was a science and neither should this article. | |||
=== Vandalism === | |||
2. The new-agey woo-woo about QM having said anything negative about objective study and the naive musings on the reality of the number two and the imaginary unit is complete bollocks and totally irrelevant to the subject of anthroposophy's relation to science. Again, pardon my french, and I refer you to http://en.wikipedia.org/Quantum_Mechanics | |||
:Quantum mechanics does assert exactly what is said in the article, especially in the ]. Mathematics has often been called a non-empirical science, as it is in the Misplaced Pages article ], for exactly the reasons cited in this article referring to 2 and i. It is not irrelevant; the discussion is about the meaning of nonempirical sciences. | |||
::Excuse me, but you're making a fool out of yourself. | |||
I will tell you what would be vandalism: suppose I no longer like my own edits and I would seek to delete big chunks from the article because those were added by me. That would be vandalism, and I would rightfully get blocked for doing it. ] (]) 11:35, 25 July 2024 (UTC) | |||
3. Anthroposophy is not philosophy. It is not recognised as such by professional philosophers. Philosophy (good philosophy at any rate) is based on arguments while anthroposophy is revelational and authoritative at its core. | |||
:Several of Steiner's books, including his '''', are philosophy by any standard. They use standard philosophical methods of discussion and offer no revelations whatsoever. They are very rarely (but sometimes) dealt with in university courses, as Steiner is not generally considered an important philosopher in the academic world. Feel free to add a mention that his philosophical works are not valued by most academic philosophers, but please support this with more than my own impression. | |||
:Did you know that Steiner had a PhD in philosophy? That he is listed on the , for example? | |||
::So what? Anthroposophy is still not philosophy. | |||
The main difference between me and Mr. Penner: he is concerned with the public image of Anthroposophy, while I am concerned with ] objective historical facts. He cannot cancel objective historical facts with concerns about public image. Apples and oranges. ] (]) 19:16, 13 August 2024 (UTC) | |||
4. The "critics of anthroposophy" section is laughable. There is a lot of real critical material around and it's not as if it's hard to find. I urge the editors to do their homework! See http://www.skepdic.com/steiner.html for a start. | |||
:The skepdic.com article you mentioned has always been cited on this page. I have looked about for more material; there is an article by a pharmacist, basketball coach and punk rock fan (Bendz) that is often cited, but there are six serious errors of objective fact in his short (one-page) article. The Stelling page has the same problems; Misplaced Pages standards explicitly say that pages with erroneous information should not be cited, nor should chat rooms, forums or other mail-in cites. Please add any ''serious'' critical references. Remember that Misplaced Pages standards are there to ensure that the article (and its links) are accurate. | |||
::Misplaced Pages standards don't seem to ensure anything. Not that I'm surprised. | |||
::Wow, that's the way to NPOV an article, dismiss any criticism as wrong and thus not worthy of citing!--] 18:05, 25 April 2006 (UTC) | |||
:Do you suggest that we include errors of ''fact'' in Misplaced Pages articles to ensure that no one's opinion is left out? I am not talking about divergent opinions here; I am talking about the basic facts themselves being totally erroneous. The article in question averages significantly more than one demonstrably false statement per paragraph, which is pretty bad. ] 01:20, 27 April 2006 (UTC) | |||
== Removal of information == | |||
5. No mention of central occult "wisdom" such as the Ahriman demon that lives in your TV, reincarnation, karma, the not-so-PC "theory" of root races, astrology, the use of a pet's head in the preparation of biodynamic fertilisers etc. Gee, I wonder why... | |||
See ]. ] (]) 01:40, 17 February 2024 (UTC) | |||
:Reincarnation and karma are mentioned in the site. No pet's head is used in the preparation of biodynamic fertilisers, | |||
::Mentioned very briefly. Pet's head: semantics. Pet, domestic animal, who cares? It's still completely looney and not mentioned in the article. | |||
== Updating references == | |||
:but see the article on ] and feel free to add more (accurate) details of the biodynamic preparations there. | |||
:Steiner's complete works total about 330 volumes, 13 buildings, thousands of drawings and paintings and several sculptures. | |||
::Yes, and L Ron Hubbard wrote 50 million words. Who cares? Most of them were false. | |||
I have updated references. I have properly ] many already existing references, but often I do not know their page numbers, so I cannot provide those. And I certainly did not check them if they pass ]. ] (]) 08:10, 16 March 2024 (UTC) | |||
:Not all this can be discussed here. It would be good for something about spiritual beings to appear here; I will try to get to it (or someone else can do so). Incompleteness, especially in the case of such a vast corpus, is not a violation of POV, it is a sign that yet more could be done. | |||
== Roots of anthroposophy == | |||
:I recognize that you are concerned, but ask that you provide objective material to the article to balance it. POV checks are normally used where an effort to do so has been made but a balanced presentation is not possible (because of revert wars, for example). No one has removed any of your material; I don't believe you have added any, in fact. I am removing the POV check tag. I ask that you respond to the above remarks before adding it back. | |||
::Provide it yourself! It's your bloody responsibility as an editor. | |||
Querying the following line from the lede: | |||
:I again urge you to register as a user if you wish to continue editing Misplaced Pages; this is generally considered good manners here. | |||
Anthroposophy has its roots in ], ] philosophies, and ] including ] pseudoscience | |||
] 12:04, 30 March 2006 (UTC) | |||
Which sources state that the '''roots''' of anthroposophy include pseudoscience? As opposed to the '''content''' of anthroposophy? (For example Staudenmaier's "Race and Redemption" article refers to roots in Theosophy only, as far as I can tell.) ] (]) 17:00, 11 April 2024 (UTC) | |||
::I did register! | |||
:After reading every one of the many sources quoted (the exception is Christian Clement's work, which I have not yet access to), these are those that actually address the origins of anthroposophy: | |||
::I will be back with more vitriol, believe me you! | |||
:#Staudenmaier 2008: “origins in modern Theosophy…Western and Eastern Esoteric beliefs“ pp. 4-5 | |||
:#Staudenmaier 2010, based on “German cultural values” | |||
:#Dugan 2002, p. 32, origins in "Buddhism and Hinduism (reincarnation and karma), Zoroastrianism (light and dark gods), Manichaean and Gnostic Christianity, and European esoteric traditions including Freemasonry, Rosicrucianism, and herbalism" | |||
:I am rewriting the passage to reflect the sources that actually comment on the roots. Please do add more sources ''that actually discuss this directly''! (I have left off one source that vaguely cited 'German cultural values' as a source, however. It seems too diffuse and there are better sources. | |||
:I have also tried to rearrange the lede more thematically. ] (]) 19:01, 17 April 2024 (UTC) | |||
== Nazi era history moved == | |||
If you have registered, than use four tildes (~) at the end of your contributions to sign and date them. | |||
The history of anthroposophy runs from 1901-2024 and across more than 80 countries. The lede should not focus primarily on the period 1933-1945 in Germany. I have therefore moved the extensive detailing of this period from the lede into the body of the article. ] (]) 18:59, 17 April 2024 (UTC) | |||
You assert that anthroposophy is not philosophy. Some areas of it (such as Steiner's philosophical work) are and are taught as such in bona-fide universities; I have already demonstrated that he is regarded as a philosopher by bona-fide academics. Have you ever read any of Steiner's philosophical works (Truth and Science, Goethe's Conception of the World, Philosophy of Freedom)? One glance at these would dispel the idea that they are not philosophical works. | |||
:We cannot write if there are no ]. For anthroposophy in Nazi Germany there are several high-quality ]. I did not research the matter, but some ] are already ], e.g. about Anthroposophy in Norway and so on. Those sources have not been employed to their full extent. | |||
I'm sorry that we disagree about the significance of quantum mechanics and the non-empirical nature of mathematics. Notable scientists and mathematicians agree with what I say here, such as ], ], ], and ]. NPOV means that you cannot assert your own POV and deny other, accepted (and even majority) POVs. | |||
:The fact that Anthroposophists started a farm in this village, a school in that town, a bank in another town, is business as usual, so by far less interesting than what happened in Nazi Germany. | |||
:E.g., Anthroposophists think that starting their own banks is a fact of mystical significance for the fate of Planet Earth, while mainstream historians think that is a boring, petty fact. ] (]) 19:25, 6 May 2024 (UTC) | |||
== Univocality == | |||
I am happy to add more material to the article. The article on ] already covers the biodynamic preparations in detail. A section on spiritual beings and more material on reincarnation could be added to the present article, and I am happy to do so. I repeat: the field is vast, and it is not a violation of neutrality to not have every aspect of a field covered. | |||
In respect to the claims about Steiner's Docetism, Adoptionism, Nestorianism, and Gnosticism: I don't believe in the univocality of the Bible, why I would believe in the univocality of mainstream ]? ] (]) 16:19, 18 May 2024 (UTC) | |||
If you will list what you feel is missing in terms of ''neutrality'' (not just completeness), including citations of references you wish to have added, I am happy to do the work of adding new material. | |||
] 14:25, 30 March 2006 (UTC) | |||
== |
== Spiritualist movement == | ||
I don't pretend that "spiritualist movement" is either true or false. It is simply how Anthroposophy got called by mainstream scholars. | |||
There are many documented research results of anthroposophical science that have been confirmed by scientific testing. There are none that qualify as pseudosciences. In fact, there is a chair of anthroposophical medicine at the University of Bern!! Convince them to give up this chair before adding this category, please. | |||
The bar of {{tqq|others have variously called it}} is a pretty low bar. And if "spiritualist movement" has to go, then "spiritual science" has to go, too, because that's a claim pertaining to ]. Meaning: ] do not buy into the claim that Anthroposophy is a spiritual science. ] (]) 01:56, 12 May 2024 (UTC) | |||
:Name one, including peer reviewed references. ] 07:26, 26 April 2006 (UTC) | |||
== Violation of WP:PSCI == | |||
How about mistletoe extract as an agent against cancer, suggested by Steiner in the 1920s and developed by his co-workers at that time; since then further developed by an array of anthroposophical researchers. Peer-reviewed references include (I can only list a small sample here): | |||
# | |||
# | |||
# | |||
# | |||
# | |||
# | |||
# | |||
# | |||
{{re|Johnrpenner}} You're violating ]. ] and ] make a lot of claims about the real-world (i.e. ]), as Steiner also did. ] (]) 23:07, 21 August 2024 (UTC) | |||
== NPOV == | |||
=== Reverting Usefful Edits === | |||
A 36k article on a controversial subject with a 1k criticism section that devotes more of its time to supporting the topic than the actual criticisms? How can that be NPOV?--] 18:04, 25 April 2006 (UTC) | |||
instead of just deleting a whole bunch of stuff, why not engage in something more constructive? | |||
I have repeatedly asked for contributions to the criticism section that conform to Wiki policy, i.e. are not discussion lists or personal opinions. There has been no attempt to exclude these; rather the opposite. Please add appropriate material rather than assume that any POV has been pushed out. ] 19:01, 25 April 2006 (UTC) | |||
i have removed none of the points that were in the original edit, nor any of the references. | |||
: There's a lot of personal opinions here, all Steiner's, and other positive opinions. Anything The criticism starts by listing supporters of anthroposophy, a clear attempt to poison the well. "Natural science even includes non-sensory phenomena as the content of its study in the special case of mathematics. Is the number two purely non-sensory? What about 'i', the square root of negative one? Mathematics provides a doorway through which we can see how a scientific treatment of nonsensory phenomena may be valid." isn't an NPOV look at anything; it's a horribly POV argument ''for'' the subject. This is a horribly POV article in pretty much all ways. --] 19:20, 25 April 2006 (UTC) | |||
im sure we can make this article better together. | |||
The article is about Anthroposophy, and therefore will include a lot of purely descriptive material on the subject. Steiner was the founder and hitherto most prominent voice of Anthroposophy; to describe the latter requires including his ideas. This article has been through a long period of development, but please suggest or execute improvements. | |||
] (]) 23:05, 21 August 2024 (UTC) | |||
The Misplaced Pages ] article begins by mentioning that mathematics is a non-empirical science. Is this a narrow POV? It is arguably simply a fact; mathematical truths are by and large not based upon sensory evidence, yet we can have confidence in them. Why can we have confidence in them? The answer to this question leads one into an epistemology of all science (knowing): that which is dependent upon logical reasoning applied to sensory data as well as that which is independent of sensory data (logic and mathematics). This line of reasoning does not represent a special POV, or rather, the point of view it represents is that of philosophers of science rather than applied science; the latter usually ignores the question of what we are doing when we do science and why it works). | |||
:The "diagnosis" that Anthroposophy has nothing to do with ] is yours, and yours alone. ] (]) 23:11, 21 August 2024 (UTC) | |||
I agree completely about the beginning of the criticism section and am happy to change it (and have done so). ] 21:19, 25 April 2006 (UTC) | |||
::actually — im very happy that you make the challenges. too many sheep will just accept what they read, and a lot of the anthroposophists are sheep 🐑 and dont think critically enough. | |||
::• the changes ive made nowhere dispell the notion that anthroposophy should not be treated uncritically, nor have a deleted a single refernence that was existing in the article — so that they could be followed up and investigated. | |||
::• what the article did lack was —> how does Anthroposophy distinguish itself epistemologically from other views — such as Critical Idealism? this would be something useful if i knew nothing about the topic. | |||
::• also the intro did mention that it has its roots in German Idealism — without mentioning its leading proponent — Goethe, and the role of Intuition being the connecting link to the spiritual world. | |||
::we may agree to disagree about whether the so-called spiritual world is perceptible via the faculity of intution — but to say that this is what is believed by Anthroposophists would not be untrue, and i would consider this detail (about intuition being the connecting link) to be a useful addition to the article for anyone unfamiliar with the subject. | |||
::ive been a technical writer, and can help make this a better article. im not here to fight, but to improve. | |||
::cheers john penner | |||
::] (]) 23:52, 21 August 2024 (UTC) | |||
:::{{re|Johnrpenner}} Again, you're violating website policy (]). ] (]) 23:58, 21 August 2024 (UTC) | |||
:: ] doesn't say that mathematics is a non-empirical science. All the intro says about science is "Mathematics is used throughout the world in fields such as science, engineering, surveying, medicine, and economics." and "The word "mathematics" comes from the Greek μάθημα (máthēma) meaning science, knowledge, or learning...", neither of which say math is a science. In fact, there's a section called "Is Mathematics a Science" that says "Karl Popper believed that mathematics was not experimentally falsifiable and thus not a science" and "The opinions of mathematicians on this matter are varied. While some in applied mathematics feel that they are scientists, those in pure mathematics often feel that they are working in an area more akin to logic and that they are, hence, fundamentally philosophers." So a leading philosopher of science (Karl Popper) believes that math is not a science, as do many mathematicians.--] 03:20, 27 April 2006 (UTC) | |||
::::i doubt anyone is truly neutral in this. you certainly seem to have invested considerable effort to make your points — and if this is done to the end of improving the article, and making a subject more unstandable. then all good. — the points: i) i have not deleted a single reference that existed in the article, i was careful to retain them. ii) what the article lacked was 'how does Anthroposophy distinguish itself epistemologically from other views' — and this is a valid question which is not violating a neutral point of view to answer. iii) including the detail that Goethe in particular instead of alluding only to 'German Romanticism' is also not violating NPOV, and iv) mentioning the role of Intution is simply stating that 'this is their point of view', and not advocating for or against it — and therefore also not violating NPOV. | |||
::::the criticisms and critics you have so far referenced do make a case of condemning the Anthroposophists — but if one sees only efforts directed at this — then i might also question how neutral things are — without contributing anything that might help provide insight on the given topic. | |||
::::cheers! ] (]) 00:19, 22 August 2024 (UTC) | |||
:::::See ], ], ], and so on. | |||
Sorry; my memory is at fault; it's the ] article that says: | |||
:::::You seek to reject the label of pseudoscience as a category mistake, through performing sheer ]. | |||
:The scope of this article is limited to the empirical sciences. For mathematical sciences, see mathematics. | |||
:::::The website policy ] is itself biased against pseudoscience. | |||
That's exactly the point; that mathematics is not experimentally falsifiable; that there exist truths independent of any external reality. | |||
:::::While I do have my own opinions, I don't ventilate my own opinions inside the article, but let ] speak (Oxford University Press, MIT Press, etc.). ] (]) 00:37, 22 August 2024 (UTC) | |||
] 16:50, 27 April 2006 (UTC) | |||
::::::anthroposophy is not science — nor is the study of philosphy. | |||
::::::it is not my role to vent opinions in the article, but to make the subject comprehensible & accurate. | |||
::::::from WP:RNPOV — In the case of beliefs and practices, Misplaced Pages content should not only encompass what motivates individuals who hold these beliefs and practices but also account for how such beliefs and practices developed. | |||
::::::] (]) 00:44, 22 August 2024 (UTC) | |||
:::::::{{re|Johnrpenner}} I have already reported you at ], so admins will be the judge of this dispute. ] (]) 00:59, 22 August 2024 (UTC) | |||
::::::::thats a really constructive way to improve an article. 🙄 ] (]) 02:53, 22 August 2024 (UTC) | |||
:::::::::If you insist to breach website policy: yes, it is. I don't have any other choice. | |||
:::::::::Since you're not willing to obey our ], obedience for our ] has to be administratively enforced. ] (]) 03:09, 22 August 2024 (UTC) | |||
:::::::{{talk quote|1=We describe subjects how reliable sources describe them. Even if that means doing so in a way that might seem biased to those related to the subject. For example, we call ] a pseudoscience whose beliefs are contradictory to all modern sciences. Practitioners of homeopathy likely consider this biased, but that's what reliable sources say about the subject.|2=EvergreenFir}} | |||
:::::::Quoted by ] (]) 01:07, 22 August 2024 (UTC) | |||
:::::::Have you read "Why Does Misplaced Pages Want to Destroy Deepak Chopra?" If Anthroposophists don't complain that Misplaced Pages wants to destroy Rudolf Steiner, we are doing a bad job. If anything can be said about the two men is that Chopra is considerably less fringe than Steiner. Chopra never belonged to ''völkisch'' Wagner clubs, and has never claimed to be a clairvoyant. ] (]) 01:32, 22 August 2024 (UTC) | |||
=== Collaborating to Make a better Article === | |||
:: But one line in ] doesn't compare to a detailed discussion in ]. The identification of mathematics as a science is clearly controversial. --] 17:45, 27 April 2006 (UTC) | |||
dear mr Tgeorgescu -- lets make this article article better together. | |||
By the way, I have looked at one much quoted website's list of sites critical of anthroposophy. There are four links: | |||
#One claims to be in Swedish but is in any case a broken link. | |||
#One is actually pro-Steiner (showing he was never a member of the OTO). | |||
#One is the skeptics' dictionary, which has always been linked to from this article. | |||
#The fourth is a web forum; Wiki policy is not to use web forums as sources or links for Misplaced Pages articles. | |||
] 01:35, 27 April 2006 (UTC) | |||
if you dont like the characterisitian that Anthroposohpy is not a study of physics (it isnt) — then edit that out. it is rude to just delete everything you dont agree with. 🤷🏼♂️ | |||
:::For what its worth the Popper remark in ] is a recient and controversal addition, see ]. We don't have a a good source for what Popper himself though of mathematics. I hope you guys don't beleive what you read in Misplaced Pages! --] (]) 15:29, 2 May 2006 (UTC) | |||
] (]) 23:13, 21 August 2024 (UTC) | |||
I am removing the NPOV label; there is now an unusually extensive section of critical views. ] 14:16, 20 May 2006 (UTC) | |||
:"Collaborating to Make a better Article" is what this whole page is about. But you are not doing it. You are introducing your own ], violating ], then ] by reverting the revert. Read ] to find out how to behave in such situations. | |||
:This is not about deleting "everything you dont agree with", it is about following the rules. --] (]) 06:12, 22 August 2024 (UTC) | |||
::Yup, the idea that Anthroposophy is 100% metaphysics and 0% empirical claims does not appear in mainstream ]. And I could bet in does not appear in the books published by Rudolf Steiner Press or the Temple Lodge. ] (]) 05:16, 24 August 2024 (UTC) | |||
:NPOV is not about the presence or otherwise of a crticism section. I still suspect that there is POV in much of the article. It would be an error to remove the tag at this point. ] 14:17, 20 May 2006 (UTC) | |||
== Objective == | |||
NPOV is about the inclusion of multiple points of view. These are rather obviously being represented given the edit history of this article. There are widely divergent viewpoints contributing; the edits are supplementing, complementing and correcting one another (rather than reverting one another); there is no one whose edits are being suppressed. The tag is simply inaccurate and inappropriate; otherwise, concrete issues should be articulated.] 00:20, 21 May 2006 (UTC) | |||
{{re|Fehyv}} "Objective" refers to Platonic realism (i.e. metaphysics). "More objective" refers to epistemology. ] (]) 19:07, 19 September 2024 (UTC) | |||
:No, that is not what NPOV is about. ] 00:53, 21 May 2006 (UTC) | |||
Jefffire: There are no actual issues that you or anyone else has detailed that have not been dealt with. Please either get concrete so any problematic passages can be corrected or stop adding the label; it is particularly difficult to understand your behavior when you admit that you know nothing about either of the subjects. ] 00:15, 22 May 2006 (UTC) | |||
:A handful of particular POV concerns: | |||
:Criticisms section is badly writen | |||
:Many of the claims of the influence of Steiners work are dubious and not sourced. | |||
:Over whole article there is a general usage of POV terms to imply the Steiners weird beliefs are true. | |||
:Overall there are too many concerns to remove the tag. ] 00:21, 22 May 2006 (UTC) | |||
*Please feel free to improve on the criticism section; note that it is actually quite difficult to find citable critical views (i.e. according to Misplaced Pages policy: no blogs, etc.). | |||
*Vis a vis sources: there is an extensive bibliography, but I have added a footnote with three specific sources (including Encyclopedia Brittanica) to the practical work section. *Are "believed", "said", "wrote" and the like POV terms? The article is quite consistent in using these and not claiming any of them are true or accepted. | |||
*I am generally a bit at a loss to follow what you are seeing that I am not; it doesn't help that you continue to be pretty unspecific ("over whole article", "overall", "many claims"). Perhaps one concrete example in each case would help. ] 00:36, 23 May 2006 (UTC) | |||
:Wording of section '''Practical work arising out of anthroposophy''' and conclusions vary from WP:NPOV and some references are not RS. Criticisms section remains a complete mess and is probably the biggest obstacle to removing NPOV tag at the moment. ] 00:44, 23 May 2006 (UTC) | |||
== POV or fact? == | |||
I'm finding a LOT of POV in this article. There needs to be a substantial amount of editting to make this article conform to ]. ] 12:24, 3 May 2006 (UTC) | |||
Vis a vis the introduction: one of the world's largest educational systems grew out of anthroposophy. So did much of organic farming (biodynamics is one of the two sources of this movement). These are not POV, they are facts. And so on; the introduction as it stands is factual...whatever your POV on Waldorf, biodynamics, etc., they are effective and widespread movements that grew out of anthroposophy. ] 18:28, 3 May 2006 (UTC) | |||
:Misplaced Pages is based on verifiabilty. If these are facts, which I doubt, then you must substantiate them from a reliable source. ] 19:47, 3 May 2006 (UTC) | |||
::I did find much of ] revision to be too skewed the other way. But it does seem like Anthroposophy has been verifiabily criticised as a cult, does not mean to say it is a cult but it has been criticised to that effect. This is a different criticism to the one which cult status deleted and they should both go in. | |||
::It is very verifiable that Steiner Education and Biodynamics share the same roots as anthroposophy, they all have Steiners name all over them. Whether Steiner Schools are one of the world largest, is debatable. Its also debatable as to the impact of biodynamics to organic agriculture, today these are largely seperate movements. --] (]) 20:02, 3 May 2006 (UTC) | |||
:::Some anonymous edits got mixed in with mine. I'm working hard at the moment to remove pro and anti POV from the article at the moment although pro POV seems to be very much in dominance. ] 20:23, 3 May 2006 (UTC) | |||
Jeffire -- The three MAJOR figures in Anthroposophy are Lucifer, the god of light, Ahriman the god of darkness, and Christ, the sun god who was sent to earth to balance these opposing figures. There is nothing in this whitewash nonsense about this. Or what about the fact that Michaelmas is Anthroposophist biggest holiday because they believe that St. Michael was the spirtitual ambassador of the "christ being" and the Steiner was the "earthly" ambassador of St. Michael? Or what about a major theme of Anthroposophy: that modern Aryans are from the advanced people of Atlantis? Or what about another major anthroposophic activity: the advent spiral, where they act-out (usually with children) the act of being reincarnated? {{unsigned|69.129.127.170}} | |||
:Yes, it is nonsense. But it is POV to call it nonsense. In an encyclopedia we list what they believe (making it clear these are beliefs). If they make a scientific claim then a scientific responce in appropriate. It is POV to call the beliefs rascist, what we do is accurately describe them and if people think they are rascist or not that is their judgement to make, not ours. ] 12:45, 4 May 2006 (UTC) | |||
Jeffire -- My point is NOT that that anthroposophy is nonsense. My point is that the this presentation of anthroposophy has little resemblence to anthrposophy. The same misleading presentation is made to thousands of parents every day worldwide that are enrolling there children in a Waldorf school (that is if they are one of the lucky parents that are actually told that Waldorf schools teach Anthroposophy!) It is not a "critical comment" to say that anthroposophists believe in high fevers for children anymore that is a "critical comment" to say that catholics do not believe in the use of birth control -- both are facts. {{unsigned|69.129.127.170}} | |||
Some Catholics do believe in the use of birth control. You can say that the Vatican has declared that this is contrary to Catholic faith; you should then also mention that birth control is nevertheless used by many Catholics. There is no equivalent to the Vatican for anthroposophy, but neither the Executive Council of the Anthroposophical Society nor any other authoritative body within anthroposophy has ever made a ruling on high fevers. It comes down to individual doctors' recommendations.] 08:22, 7 May 2006 (UTC) | |||
== Religion == | |||
Religion is defined as a belief in the supernatural. Anthroposophy contains a belief in the supernatural. The Californian legal system does not define what universaly is and is not a religion. Antroposophy is a religion regardless of the opinions of the Californian legal system. By American law tomatoes aren't fruit, but we don't change the definition on Misplaced Pages because of that. ] 10:13, 5 May 2006 (UTC) | |||
Jeffire -- The California Court's decision can't reasonably be interpreted as a ruling on whether or not anthroposophy is or is not a religion. The issue was whether PUBLIC waldorf charter schools were in anyway religious because of the thinly veiled anthroposophic practices at the schools in question. to Christianity and other religions. The plaintiff attorneys in the case did a shotty job of admitting evidence and witnesses and much of their case was thrown out purely on technical grounds and not on the merits of the case. That said, it is fairly easy --as we see in other public schools -- to find church and state loopholes by not being overtly religious, changing the names of religious celebrations, ect. | |||
In a nutshell, Steiner recognized that convential religion were destructive and devisive -- a positive thing. So, Steiner created a "spiritual science" that he said was not a religion. This spiritual science incorporate the world's other major religions into Christianity by having Christ reincarnated several times and coming back as religion x's central god. So, instead of wandering how so many different religions can have different Gods and come away from it that religion is absurd, his conclusion was that all religions have the same god -- Christ. (I don't see anything about that view that is not religious.) {{unsigned|69.129.127.170}} | |||
Steiner speaks of Christ having come to Earth only once. He recognized the essential unity of all religions, but did not say that their gods were identical. (See Steiner, ''Christianity as Mystical Fact''.) ] 08:26, 7 May 2006 (UTC) | |||
The supposed quotation added to the introduction: "Christ is the central figure, but other religions and philosophies are incorporated as well."'' () does not occur in the cited source; it is not clear where it comes from. ] 13:24, 7 May 2006 (UTC) | |||
Hgilbert -- As of Friday, that quote was in the Steiner archives in the place where I cut and pasted it from -- but has since been removed. However, as you know, Steiner made similar quotes, including in the Gospel of St. John Lecture, where he said "Thus, for Anthroposophy, the central figure in the whole tableau of reincarnation, of the nature of man, of the survey of the cosmos, is the Being whom we call the Christ." http://wn.rsarchive.org/Lectures/GospJohn/19090630p01.html {{unsigned|Paka33}} | |||
:It would be good practice to ensure that material set in quotation marks is exactly, not just similar to, what the person said. | |||
:I am moving one section of the introduction focusing on Steiner's ideas about Christ to the section on religion. The majority of Steiner's 40 books do not mention Christ at all, and in only two, I believe - ''Mysticism'' and ''Christianity as mystical fact'' (both relatively early works, from 1901 and 1902) does Christ or Christianity play a major role. | |||
:This is not to say that Steiner did not consider the Christ being of great importance, but in both his books and lectures this is one theme of a great many others, equally important. Should we include all these themes in the introduction - and that would be the honest alternative - it would be pretty top-heavy. ] 01:25, 19 May 2006 (UTC) | |||
::I would like to seem some more information about Steiners ideas about Christ because at the moment I am not convinced. It certainly seems from the quotes be had some special views on "the Christ" but I'm not sure how important these were to his beliefs. Relevent quotes here please. ] 09:21, 19 May 2006 (UTC) | |||
== Introduction == | |||
The introduction should be a balanced presentation of the subject. A paragraph on Steiner's relationship to the Christ impulse (as he called it) that is longer than the two brief paragraphs previously present is inappropriate; there is an entire section on this later on. I have moved the introductory material down. | |||
If there is a desire to have material on his relationship to Christ, then there should be material on other special topics as well, and the introduction becomes an essay. I know that one or two editors have a special focus on this part of his philosophy, but the article should reflect anthroposophy's distribution of activity and interests, not any particular editor's. ] 15:49, 19 May 2006 (UTC) | |||
:The material is fine lower down unless it can be established that Christ played a much more major part in Steiners religion than you propose. ] 16:10, 19 May 2006 (UTC) | |||
== Separate page on race and racism == | |||
In an effort to clear up the criticism section (see Jefffire's request above), I am moving the bulk of the discussion on race and racism to a linked page, ]. I hope that this is satisfactory to all; the link is prominent and easy to follow. ] 09:31, 24 May 2006 (UTC) | |||
:I don't think there is altogether very much basis for accusations of rascism in Anthroposophy to warrent a ne wpage. If you give me a few days I'll try an rewrite the criticisms section so we can remove the NPOV tag. ] 13:52, 24 May 2006 (UTC) | |||
Great; thanks, Jefffire. I know the section is a mess as it stands... ] 21:34, 24 May 2006 (UTC) | |||
:I think we probably got off on the wrong foot. I hope to have a draft of the criticisms sections by friday. If it goes well I will remove the POV tag with it. ] 22:12, 24 May 2006 (UTC) | |||
::With my apologies, I have had less time than I invisioned. I will not be able to rewrite the criticisms section until next week. ] 20:35, 26 May 2006 (UTC) | |||
Criticism on Steiner's work on grounds of racism has prominent academic support, yet it has been sidelined from the article to a sub page, linked from an italicised note. I have restored this to a sub section linking to the sub page. It deserves to be treated equally to the other lines of criticism. ] 21:47, 1 July 2006 (UTC) | |||
== Pseudoscience == | |||
I did not delete this category, but I think it is arguably a misnomer to call anthroposophy a pseudoscience. It does not pretend to be a natural science, but rather attempts to apply systematic research principles similar to those developed for natural science in the realm of inner or spiritual experience. An argument for calling it a pseudoscience would be that this is not possible; inner or spiritual experience is wholly subjective and thus an inappropriate object of scientific methodology. An argument against calling anthroposophy a pseudoscience is that it does not pretend to be doing natural science. Just as social sciences such as economics and political science are arguably "soft", i.e. not firmly based upon an empirical and experimental basis, yet are not considered pseudoscience because they clearly identify their objectives - and are not operating under false pretences - so the same could be claimed for anthroposophy. | |||
The term "pseudoscience" has the perjorative connotation of a false presentation that seems unwarranted. Perhaps a less perjorative term could be found. ] 00:52, 26 May 2006 (UTC) | |||
:Anthroposophy presents itself as a science however. Is anouther name for it not spiritual science? I'll do a review of this when I rewrite the criticisms section anyway. You might have a point but I disagree at the moment. ] 13:46, 26 May 2006 (UTC) | |||
Philosophers such as ] and ] advocated recognizing that there can be sciences (they used the term "Geisteswissenschaften", sciences of the mind/spirit/human being) that are not empirically based in outer perception, and yet are fully scientific. (The Misplaced Pages article on Dilthey mentions this briefly.) Steiner certainly was part of this (largely Germanic) philosophical tradition, and called anthroposophy a "Geisteswissenschaft" (humane science), not a "Naturwissenschaft" (natural science). Philosophers grounded in the German tradition would certainly have comprehended the distinction. | |||
Geisteswissenschaft is the standard German term for what English-speaking peoples call the humanities. Steiner was thus calling what he did by the same name as the humanities generally go by in German, and what Dilthey defended as the "humane sciences": though neither quantitative nor empirical in the same sense as the natural sciences, yet qualitatively exact and rational. In his late period (cf. ''The Crisis of the European Sciences''), Husserl used the word Geisteswissenschaft much as Steiner did: to refer to an explicitly spiritual science, not just the humanities generally. All of these thinkers believed that the natural sciences should not claim a monopoly on scientific approach; though the humane sciences would not copy their quantitative empiricism, they would still have a valid claim to the term 'scientific'. | |||
Perhaps a completely different terminology would have to be found in English for this to be readily comprehensible to English-speakers. In any case, Steiner was speaking in the tradition of the ''Geisteswissenschaften'' and to declare his work pseudoscientific is badly to misconstrue his cultural context. ] 00:04, 31 May 2006 (UTC) | |||
:I think I sort of agree now. However, I do think that category:religion should return. ] 14:02, 21 June 2006 (UTC) | |||
We normally differentiate religions and spiritual movements, for good reason. Religions have, generally, rituals, dogmas, hierarchies, and places of worship; anthroposophy has none of these. | |||
There is a religion started with Steiner's help, incidentally, called ]; he explicitly and carefully delimited this from his anthroposophical work. ] 02:38, 22 June 2006 (UTC) | |||
:I do believe you are right. ] 16:28, 22 June 2006 (UTC) | |||
::However on a slightly different strain, perhaps it would be appropriate to tag certain practical outlets of anthroposophy as pseudoscience, like the medicine article. Thoughts? ] 16:31, 22 June 2006 (UTC) | |||
First of all, I have to scream it from the hills to all connected with the pseudoscience article and categorizing scheme: we are not here to do our own creative philosophizing on what is and what is not pseudoscience, though this makes for prolix and never-ending discussions of the most interesting, albeit totally fruitless kind. Our questions should be: Are there citable sources for making the claim? Are there citable sources against the claim? If there is a sufficient imbalance between the pros and contras, we can claim conclusive (or pretty conclusive) unanimity; otherwise we should report the ''two'' sides. If there are no citable sources, why are we even talking about making the claim? | |||
Secondly, and this is for the benefit of the prolix and never-ending discussions, because of the length of this talk page, I am pasting a list of journal articles about the use of mistletoe extract as an agent against cancer, suggested by Steiner in the 1920s and developed by his co-workers at that time; since then further developed by an array of anthroposophical researchers; presently used successfully far and wide outside anthroposophic circles, by many, many mainstream doctors, chiefly in Europe. Peer-reviewed references include (I can only list a small sample here): | |||
# | |||
# | |||
# | |||
# | |||
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# | |||
# | |||
# | |||
I would say that this alone weighs in pretty decisively against any hasty categorization, even if we were to raise this forbidden (¡original research!) topic.] 19:34, 24 June 2006 (UTC) | |||
== Racism in anthroposophy == | |||
I am merging this section into the criticism section of the Rudolf Steiner article, as it refers to individual comments by RS, not to anthroposophy generally, or to other anthroposophical authors. ] 09:02, 31 May 2006 (UTC) | |||
:I see you have also renamed the article ] to ]. It looks like you are trying to distance the accusations of racism in Steiners work from Anthroposophy itself , yet Anthroposophy is mostly Steiner’s work. The link was also in the ''See also'' section not the article itself. This appears to be a public relations exercise. A link from this article would be justified or at least an explanation distancing the movement from the work of Steiner. ] 09:53, 5 June 2006 (UTC) | |||
Sorry; I saw the See also section becoming a collection of items that belonged elsewhere, and also thought that I had already changed the article 'Steiner's views on races' to a sub-article of the Steiner article (where it obviously belongs). There should be a link to this somewhere on the anthroposophy page, of course...and we just need to figure out where. It's a little tricky because anthroposophy is ever less and less "mostly Steiner's work"; look at a catalogue from an anthroposophical publisher, for example, and you will see Steiner taking backstage to a large number of more recent authors. The accusations of racism in Steiner's work are pretty particular to him, rather than to the literally hundreds, perhaps thousands (in various languages) of other anthroposophical writers. I'll try to find an appropriate context for the link. ] 11:34, 5 June 2006 (UTC) | |||
I have fixed the links, pages and added a reference in this article. ] 11:43, 5 June 2006 (UTC) | |||
The Hansson reference went with all the rest of the material onto the referred-to page. The treatment grew extremely long and the editors at the time (including Jefffire, if I remember rightly) agreed that it made sense to put it all in an easily findable location. It would violate NPOV to only put one side of the argument here and leave the other side on the other page. What is the problem with the link? Sub-pages of articles are an approved of way of including important information that would be too full for the main page. | |||
An alternative would be to produce a ''balanced'' summary for this article. If you want to try this, go ahead; please look at the full treatment and give equal weight to all referenced material. Otherwise, the link seems a good solution. | |||
I'll revert, but do feel free to place a balanced summary on the page, OK? ] 21:52, 1 July 2006 (UTC) | |||
Your revision of the text is fine.] 22:11, 1 July 2006 (UTC) | |||
I believe what needs to be explored more thoroughly here is whether or not Anthroposophy itself is a racist doctrine. If Anthroposophy is the collection of Steiner's teachings (it is) and Steiner's teachings made assumptions about the races that elevated one race over another (they did) then what argument can be produced that denies Anthroposophy is a racist doctrine or at least based on a set of racist ideas? --] 16:19, 7 October 2006 (UTC) | |||
:This is the wrong forum for your suggestion and question. According to http://en.wikipedia.org/Help:Talk_page#Wikipedia_help | |||
::"Misplaced Pages is not a soapbox; it's an encyclopedia. In other words, talk about the article, not about the subject, even though they may seem inextricably linked." --] 20:15, 7 October 2006 (UTC) | |||
I'm sorry, is English your second language? When I said "I believe what needs to be explored more thoroughly here is..." the word "here" refers to THE ARTICLE. The article needs to explore this the topic of racism in Anthroposophy more thoroughly - as it is quite obvious, to me at least, that Anthroposophy is a racist doctrine. Unless you can provide some evidence that Anthroposohists have rejected Steiner's racist doctrine (you can't because they haven't), I think it needs to be mentioned prominently in the article. If we are going to have an article about Anthroposophy, it should certainly talk about what constitutes Anthroposophy. It's not just angels, you know. --] 23:11, 7 October 2006 (UTC) | |||
Besides having a section on racism, which I think should be added, there are many racist statements about karma and reincarnation that Steiner has made that should be discussed here (in the article). Steiner's views about how man reincarnates through the races, for example, and man's physical development, the hardening of the body at verious stages of development causing the various races, man's evolutions through Saturn, Jupiter, Mars, etc. and how these are articulated in the races. There's lots of stuff that has been left out of this article that belongs here. --] 23:19, 7 October 2006 (UTC) | |||
== Overlap with Rudolf Steiner article == | |||
(duplicated from ] page). | |||
For me, at least, there has been some unclarity about what belongs in this article and what in ]. I would like this to take some form now. | |||
Steiner's ideas initially formed anthroposophy, but anthroposophy has had a rich existence and development apart from Steiner's own thought and work. I'd like to begin moving what is particular to Steiner into his article, and make the anthroposophy article less one-sidedly Steiner-centric. | |||
This is a long-term project, probably. Any contributions or suggestions would be most welcome.] 00:41, 10 June 2006 (UTC) | |||
:There are very few attributions in Anthroposophical writing to new thinking outside of Steiner, but there are many commentaries on his work. If you can identify new thinkers, not commentators, who have contributed to Anthroposophy and can show they are publicly acknowledged as such then please do this. There is a danger, though, this could become original research , see ]. ] 06:53, 10 June 2006 (UTC) | |||
There certainly are such figures aplenty: Steffen, Kolisko, Prokofieff, Schmidt-Brabant, Kranich, Bothmer, both Hauschkas, etc. It's a huge task because of the sheer number of these. The other question, however, is how much to duplicate content between the Steiner and anthroposophy page. I suppose for now there is a necessary overlap.] 09:36, 10 June 2006 (UTC) |
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Christian Gnosticism
While source #11 could be construed as WP:OR, the first ten sources of our article fully WP:V the claim that Anthroposophy is Christian Gnosticism (or neognosticism).
The ten sources express a variety of POVs: Catholic, Protestant, mainstream academic (I counted at least two full professors), and including the New Age guru Carl Gustav Jung who was Steiner's fellow neognostic leader.
There is an enormous burden of proof for giving the lie to all these ten sources, and Misplaced Pages listens to WP:RS written by experts, not to court verdicts written by judges having a limited knowledge of Western esotericism. In matters of academic knowledge, the final authority is WP:BESTSOURCES, not the courts of law. Courts do not get to dictate what experts in religion studies and in heresiology should believe.
If you deny the application of WP:YESPOV, then answer this question: which is the opposing view? According to which WP:RS?
Some of the ten RS have been public for several decades. Who are their detractors? I don't mean detractors in general, but detractors of the claim that Anthroposophy is neognosticism. If there are dissenters, WP:CITE the dissenters.
And if you claim that Anthroposophy is neorosicrucian: there isn't a contradiction between neorosicrucian and neognostic. tgeorgescu (talk) 08:35, 27 October 2023 (UTC)
- Yes very interesting - although if we do place some weight on the original source documents (some of which received glowing reviews in the NYTimes etc) we could observe that the peer reviewed and highly cited source documents themselves state Anthroposophy cannot be a revival of the Gnosis, as the Gnosis was strictly guarded in hidden mysteries etc right, hm
- Though the modern scholars seeking to draw parallels between Gnosticism and Theosophy etc are producing quite interesting content no doubt, are they really working with full precision? Also, are 10 citations at the beginning really necessary? Feels perhaps maybe a bit overdone maybe hehe although to share them out of the gate for initial study (where appropriate?) before condensing them somewhat could make good sense as well perhaps, right
- Also around the Psuedoscience claims - Clopper Almon (Harvard/U Maryland) Barkved, Zajonc and co go quite deep here as I understand, examining deeply the ontology, epistomology and phenomenology etc hm
- I also hope that a reasonable epistomological/phenomenological comparison can be added here, in seeking specifically to help improve this page, as I've also expanded on further in my response to you on my talk page? A reasonable comparison for example it seems could be with any one of the many mathematical theorems commonly accepted today that are based actually on somewhat light and quite theoretical ontological/phenomenological grounding, especially in comparison with the arguably more epistemologically/ontologically grounded scientific research as Almon and Zajonc et al can help outline.. Certainly very open to follow up thoughts, ideas and insights here though where helpful as well hm, thank you for your time and consideration. Best, -G SamwiseGSix (talk) 14:09, 27 October 2023 (UTC)
- Misplaced Pages kowtows to WP:BESTSOURCES, WP:RS/AC, and WP:CHOPSY. We have the policy WP:PSCI and the essay WP:RGW. So, as far as Almon and Zajonc publish positive science in mainstream scientific journals, they get our respect. But we don't automatically respect their metaphysical and epistemological choices, see e.g. Anthroposophic medicine wherein the Anthroposophic way is rightly regarded as WP:FRINGE/quackery. It is not our problem to fix reality when it contradicts ex cathedra statements by Rudolf Steiner. Mainstream science and the medical orthodoxy rule over Misplaced Pages. If you disagree, you have to make your own encyclopedia, having your own rules.
- E.g. Steiner ridiculed the atomic theory and the theory of relativity. We are entitled to tell our readers that he was flat-out wrong thereupon.
- About Gnosticism: it was about "secret" knowledge, but not necessarily a mystery religion. We know close to nothing about the rituals of Ancient mystery religions (people who snitched were executed or sometimes banished). But the "secret" knowledge of the Gnostics was not necessarily a secret.
- Another important point: Misplaced Pages isn't based upon our personal opinions (yours or mine). Misplaced Pages is based upon the opinions of WP:RS, and there is a pecking order about which RS render the scientific, medical, or academic consensus most accurately. tgeorgescu (talk) 20:22, 27 October 2023 (UTC)
- Hm yes around atomic theory Goethe and Newton et al did have a range of disagreements, and Goethean Science still does receive a good bit of attention these days
- Anthroposophical Medicine as I understand it is supposed to only be a subtle complement to Western medicine generally, though it does sometimes get attacked when pushed too far out into prominence in the mainstream, some of course do look at the Flexner report of the 1910's with Rockefeller/oil interest backed push on the academy away from natural remedies to the more patentable/synthetic petroleum based/prescribable approaches of the time period hm
- Understandable the push to follow mainstream citations though which do tend to be quite workable and redeemable - it could be interesting to consider where the materially focused trends will lead us though, the related lectures above from the 1910's and 20's do actually speak at length about transhumanism, job automation (civilian & defense) and material breakaway civ / 8th sphere etc, these key insights could reasonably also be considerable in discussing and improving this article, if humanity is to continue to exist and even survive our generation hm SamwiseGSix (talk) 14:46, 28 October 2023 (UTC)
- There was the One Million Dollar Paranormal Challenge. Anthroposophists did not win it. There is still no evidence that a "spiritual world" (angels, archangels, sylphs, gnomes, etc.) does exist.
- Sri Lanka wanted 100% organic agriculture for the whole country. That attempt was a complete failure. Where were the Anthroposophists to bail out Sri Lankans?
- Simply stating that the materalist world view leads to problems does not prove there is a spiritual world. That is a false dilemma. Anyway, WP:NOTAFORUM: it is not the task of Misplaced Pages to solve the problems of humanity, it is only to render reliable human knowledge for what it is. tgeorgescu (talk) 15:07, 28 October 2023 (UTC)
- You mentioned some books:
- Books by Anthroposophists are not WP:FRIND, thus do not pass for genuine WP:SCHOLARSHIP.
- When Steiner claimed that the Gnosis was strictly guarded, he was either an ignoramus or a liar. Anthroposophists who take his claim at face value cannot be trusted. See WP:FTN.
- So, when your dissenters dissent from
Anthroposophy is Gnosticism
because "the Gnosis was strictly guarded", that is a completely bogus reason. Meaning their claim isn't WP:V in WP:RS written by respectable scholars of religion. The claim was made up by Blavatsky, and taken at face value by Steiner and his believers. Or, allowing for some doubt, made up by Steiner and taken at face value by his believers. - I don't think that the Pope or the Catholic Church were "sinless" in 1919, but they have to be accused of their real sins, not of imaginary ones. Anway, the statement that Anthroposophy is a neognostic heresy wasn't adopted to appease Mussolini. Such idea is preposterous. There is no logical thread from that statement to cutting a deal with Mussolini. Completely made up. So, you were inserting a truthful historical fact in a totally inappropriate context, you were suggesting guilt by association. The fact that some years after making that statement the Pope reached a deal with Mussolini is true, but mentioning it in that specific context is a sophism. The Pope was not in control of the bigger political events from Italy, but subject to them. He chose to make a deal in a situation that was already awry. The Pope had some political power, but not that much political power to be blamed for everything which went bad in Italy. tgeorgescu (talk) 22:04, 28 October 2023 (UTC)
- Perhaps one could consider that Steiner himself perceived that Anthroposophy could not be a revival of 'the Gnosis', because he perceived the actual and true Gnosis was a closely guarded secret, and therefore did not want to found Anthroposophy on it? Not seeing how that would make him a liar or ignorant - we can see it was his choice to expressly avoid founding Anthroposophy on the ancient secrets he perceived as 'the Gnosis', even if subsequent scholars did judge Anthroposophy as close enough to the more common 'Gnosticism' or the very common 'neo-Gnosticism' now broadly in circulation these days..
- Are you so sure that the contemporary 'Gnosticism' page on today's Misplaced Pages actually contains references to the 'the Gnosis' true of ancient times referenced above? How might you prove this?
- So yes we can observe that while Steiner and community have eschewed building their movement on 'the Gnosis' of ancient times in their own words/texts, some scholars have gone out of their way still to apply the label of a more common 'Gnosticism' and the yet more commonly circulating 'neo-Gnosticism' of our time.. As political tensions were rising in 1919 the church did also happen to apply this label of 'neo-Gnosticism' of course, and soon after the Italian state government did happen to transform to a new political system - not asserting there was some kind of direct correlation there per se, but it certainly was a time of notable rising Naziism.. SamwiseGSix (talk) 23:17, 28 October 2023 (UTC)
- Not my task to
prove
anything. I simply WP:CITE WP:RS. Misplaced Pages is simply a website for churning WP:RS, according to an agreed methodology (WP:RULES). - What I have shown: scholars from various POVs (mainstream academic, traditional Catholic, conservative Evangelical, and New Age) agree that Anthroposophy is Gnosticism or neognosticism.
- What you have shown: Steiner and his believers reject this label for spurious reasons. So, you have a sect which rejects this label for bogus reasons, I have WP:SCHOLARSHIP which shows that the label does apply.
- And, of course, there is a huge difference between emic and etic. Misplaced Pages takes an etic approach, not an emic approach. tgeorgescu (talk) 01:02, 29 October 2023 (UTC)
- ... and you have violated WP:PSCI. WP:AE is just around the corner. tgeorgescu (talk) 02:19, 29 October 2023 (UTC)
- Hm, was it the sentence around ontology/epistemology with citations that caused the WP:PSI concern there? The sources do go quite deep on epistemology but are somewhat focused on education etc hm - the schools are quite well known around the world, and the wines do consistently win the international contests etc hm
- Also, is it so fair to classify Anthroposophy as 'neo-Gnosticism' in the first sentence with 11 citations before the Britannica link? Seems a bit heavy handed hm - also some academic sources below related to your query in the other thread, which attempt to show the secrecy and control around esoteric Gnostic knowledge (2nd link from Wiki page) of the ancient past hm
- https://academic.oup.com/book/8519/chapter-abstract/154365661?redirectedFrom=fulltexthttps://static1.squarespace.com/static/52cdf95ae4b0c18dd2d0316a/t/53e074cee4b0ea4fa48a5704/1407218894673/Pagels%2C+Elaine+-+The+Gnostic+Gospels.pdf SamwiseGSix (talk) 03:22, 29 October 2023 (UTC)
- So after deeper analysis with the broader group, how about I implement these modest adjustments as discussed? I could add this tonight or tomorrow, if there are no objections:
- "Anthroposophy is a philosophical, spiritual, and social movement founded in the early 20th century by the esotericist Rudolf Steiner. The approach does postulate in instances the existence of an intuitively comprehensible spiritual world - accessible in instances to human experience, particularly historically. Some followers of anthroposophy aim to engage in spiritual discovery through a mode of thought independent of sensory experience. While critics assert much of anthroposophy is pseudoscientific, proponents seek to present their ideas in a manner that can be reasonably verified, seeking clarity comparable in cases to that obtained by scientists investigating the physical world."
- Under #religious nature:
- "Some scholars explore the influence of Gnosticism on Anthroposophy establishing some clear similarities, although the source texts and community do deny and eschew the label. The Catholic Church did during the height of growing political tensions in 1919 issue an edict classifying Anthroposophy as "a neognostic heresy" despite the fact that Steiner "very well respected the distinctions on which Catholic dogma insists". and similar labels continued to be applied and cited in the area, especially during the 1920's - 1940's.
- Post WW2 relations have been much warmer however.. " SamwiseGSix (talk) 22:45, 29 October 2023 (UTC)
- According to WP:PSCI, the label of pseudoscience should not be softened (whitewashed).
- And I would be extremely surprised if the Roman Catholic Church recants its claim that Anthroposophy is heresy. tgeorgescu (talk) 23:42, 29 October 2023 (UTC)
- Yes I see, does any of the above affect any of the assertions of Pseudoscience though?
- Regarding the past edicts, we are are perhaps lucky to be living in a somewhat more merciful and gentler time overall in many ways these days, and as the folks in the other thread sharing analysis had offered, are you ok with an edit close to the above, or might you offer another version? One could hope we should at least be able to more closely mirror the Britannica intro, right Best -S SamwiseGSix (talk) 00:39, 30 October 2023 (UTC)
- There was a scholar who had over the desire to immanentize the eschaton. Briefly, he said that Communism and Nazism have much in common with Gnosticism. So, I'm not sure that in that context the accusation of being a neognostic movement amounted to bad press. Hitler supported some belief in the Christian God, but he wasn't fond of the theological orthodoxy. Even clearer: the purpose of Hitler and Mussolini wasn't killing heretics. I mean they believed that the accusation of heresy is superstitious claptrap.
- Coming back to the article, "explore" is vague, even more vague that
Gnosticism
. So I don't support that edit. But if the WP:CONSENSUS says I'm wrong about it, I am prepared to accept it. Also, the articles from Britannica about Anthroposophy and Rudolf Steiner are terribly short, I don't think they are good examples to follow. tgeorgescu (talk) 02:03, 30 October 2023 (UTC)- Thank you doctor G for making those edits, the new article version sure is a real relief to see - there definitely is still hope in the world hehe
- Quite something to see the wisdom of the crowd at scale helping to guide process in crowdsourcing the worlds' knowledge in beautiful Encyclopedic format daily here, and certainly an interesting scholar (E. Voegelin, right) you mention there also - he sure seemed to share some unique perspectives there hehe but will certainly work to take a closer look. SamwiseGSix (talk) 02:29, 30 October 2023 (UTC)
- Certainly not seeking to whitewash concerns of Pseudoscience here but rather to welcome them, deeply explore them, and hoping to further consider some of the ontological epistemological, and phenomenological arguments et al that some published scholarship may be able to help provide in balance, including in support of notable material phenomena like the Waldorf Schools in almost every major city globally (~3000 total) the Biodynamic Movement (inventors of Organics) and more - for the sake of a decent, and humane future.
- I would like to present the paragraph draft example below for you, for you to share your concerns? I would like to more deeply understand your thoughts and concerns about any of the citations and wording that might come up, and possibly find better links/approaches that could be more easily mutually agreeable around consensus here as well. Thank you for your consideration and please do keep us updated here, always pumped to keep in touch on all items in these dynamic times of change Best, -S
- Anthroposophy includes roots in German idealist and empiricist philosophy, mysticism of the era, and according to some scholarly critics pseudoscience, including racist pseudoscience. Critics and proponents alike acknowledge his many anti-racist statements, often far ahead of his contemporaries and predecessors still commonly cited today. Both also acknowledge the extensive ontological, epistemological, and phenomenological bases and arguments upon which the philosophy and social movement is grounded. Steiner chose the term anthroposophy (from Greek anthropo-, 'human', and sophia, 'wisdom') to emphasize his philosophy's humanistic orientation.. SamwiseGSix (talk) 02:30, 30 October 2023 (UTC)
- I don't think humanistic is the appropriate word, e.g. secular humanism is an ethical philosophy of atheists and agnostics (mainly). Perhaps you meant humanitarian.
- Second, those highfalutin statements about epistemology and phenomenology will never whitewash the label of pseudoscience. Not at this website, see WP:LUNATICS.
- Third, Misplaced Pages has an article on biodynamic agriculture, but again, you won't like it, because it is biased for mainstream science, and mainstream science does not approve of the ways of Anthroposophy. E.g. Bourne, Joel K. (2015). The End of Plenty: The Race to Feed a Crowded World. W. W. Norton. p. 164. ISBN 978-0-393-24804-3. Retrieved 28 January 2022.
We aren't going to feed six billion people with organic fertilizer. If we tried to do it, we would level most of our forest and many of those lands would be productive only for a short period of time.
- Even more clearer: stating in the voice of Misplaced Pages that Anthroposophy is pseudoscience is required by website policy, and you have no chance of dodging this website policy when many eyes are looking at this article.
- Your purpose of whitewashing the label of pseudoscience is incompatible with the purpose of writing Misplaced Pages. So, I suggest WP:DEADHORSE. tgeorgescu (talk) 03:04, 30 October 2023 (UTC)
- Hehe yes interesting, well there are some scholars who assert we could conceivably feed the world with organic agriculture ;)
- https://sites.lsa.umich.edu/badgley-lab/wp-content/uploads/sites/28/2013/12/Can-organic-agriculture-feed-the-world.pdf
- https://www.nature.com/articles/s41467-017-01410-w
- No one is seeking to move or remove the Pseudoscience tag here, just wondering why one wouldn't be able to consider adding a citation like this one for example?https://repository.arizona.edu/bitstream/handle/10150/621063/azu_etd_14891_sip1_m.pdf?sequence=1&isAllowed=y
- They are offering quite extensive arguments on epistemology etc right, in the field of education in this case. In other words, although the article intro says 'much of anthroposophy is pseudoscientific' there still remains some materialistically observable phenomena measurable right, wouldn't this be neutral peer reviewed academic research be notable and scientific to include? Even if 'much of anthroposophy is pseudoscientific' in the intro there can still be some scientific data measurable and includable right - though I understand there may be some extensive complexities at play here, just seeking to gain a better understanding of your guys' thought processes and policies etc ;) SamwiseGSix (talk) 03:32, 30 October 2023 (UTC)
- Your for the sake of a decent, and humane future is just another excuse to peddle woo. WP:DEADHORSE. WP:IDHT.
- Also, you shouldn't think of us as scientists or philosophers, but as the servile scribes of mainstream science (scientific orthodoxy). tgeorgescu (talk) 04:03, 30 October 2023 (UTC)
- Yes sure, but isn't the arizona.edu piece linked above there an example of mainstream science? SamwiseGSix (talk) 04:06, 30 October 2023 (UTC)
- If organic agriculture is to have a chance for the future of mankind, it will only be thanks to GMOs. Oh, the irony: Anthroposophists militate against GMOs!
- The idea is that Misplaced Pages only endorses reliable knowledge. I.e. what passes as reliable according to scientific orthodoxy. It is not the task of Misplaced Pages to change scientific orthodoxy. Misplaced Pages does not decide by itself what counts as pseudoscience. The scientific community does that. Misplaced Pages simply mirrors what they decide. Anyway, the dice have been cast, and Anthroposophy has egg on its face in respect to Steiner's pretense of being a scientific luminary. You cannot change that through talk page arguments, see WP:RGW.
- This isn't WP:RS, but says it rather well:
Misplaced Pages is an attempt to collect the knowledge of a materialistic and mechanistic world view and to present the ideological view of neoliberalism and state-conformist western politics.
https://www.freewiki.eu/en/index.php?title=Welcome_to_FreeWiki tgeorgescu (talk) 04:37, 30 October 2023 (UTC)- Hehe yes some very interesting thoughts and ideas there - to start with though, it is always an option to scale agriculture production using some GMO approaches and some organic approaches, including across regions etc as preferable..
- Not sure I'm seeing folks connected to the community here 'militate' against GMOs per se, perhaps finding some kind of a balance though (say a blend of GMO and non-GMO options, including across geographies, with adjustments over time etc?) could make good sense as well. While GMOs can certainly bring a range of benefits, for example;https://www.cell.com/trends/plant-science/fulltext/S1360-1385(22)00004-8https://www.tandfonline.com/doi/abs/10.1080/15427520802418251
- ..there is also plenty of mainstream science assessing ways to test/assess for safety and mitigate/reduce risks etc as well right, for example:https://pubmed.ncbi.nlm.nih.gov/15123382/
- Shouldn't a modest blend of such links be considered legitimate as well, for full academic Neutral Point of View? Not saying that I’m personally interested in adding such links, just speaking conceptually as it might relate to overall balance/neutrality around NPOV on the article above here.
- For proposed page link(s) for the article, I don't personally see the harm or concern with adding some of the previously mentioned academic research (largely epistemology around education/pedagogy, and some philosophical ontology, we can always avoid agriculture or present balanced views around GMO etc as needed/preferable). This should not be considered 'whitewashing' (implying a 'washing over' or 'covering up') instead it should be seen as 'complementing' the existing academic sources with additional academic sources to facilitate a more balanced and true NPOV, don't you think?
- To help facilitate a consideration of such academic sources to complement and for NPOV, and/or to further discuss concerns and approaches around agriculture et al if needed, perhaps we could also consider starting an additional thread below - as I see we may still be posting under a slightly differently theme thread here hehe (I did actually still have a last minor adjustment or two I was looking to propose on the '#Religious Nature' section in this regard, using some of the consensus/insight from the broader thread yesterday though - shareable upon response) as well. Very curious to hear your thoughts on all questions/threads and thank you for your consideration, always pumped to keep chipping away at all items here in these times of rapid change ;) SamwiseGSix (talk) 20:10, 30 October 2023 (UTC)
- Yes sure, but isn't the arizona.edu piece linked above there an example of mainstream science? SamwiseGSix (talk) 04:06, 30 October 2023 (UTC)
- Not my task to
Anthroposophy is largely pseudoscientific, and you cannot change that through talk page arguments. Misplaced Pages will continue to say that Anthroposophy is largely pseudoscientific. tgeorgescu (talk) 22:05, 30 October 2023 (UTC)
- Yes, the page can assert that Anthroposophy is largely pseudoscientific, and still also show some of the relevant academic research demonstrating epistemology etc, helping facilitate the standard of 'NPOV'.
- This should not reasonably be considered 'whitewashing' - a term generally referring to the 'covering up' of often serious offences eg crimes, scandals, vices etc hm SamwiseGSix (talk) 22:15, 30 October 2023 (UTC)
- Yes, that Anthroposophy is mainly pseudoscience it is the view of critics, but also it is the view of everybody in the reality-based community. So you are not allowed to change it to "the view of critics is that Anthroposophy is mainly pseudoscience" or to "it is pseudoscience according to critics". As I said, WP:AE is just around the corner. tgeorgescu (talk) 22:42, 30 October 2023 (UTC)
- Ok, but to call it flat out racist, without qualifying the many leading anti-racist statements recognized by both proponents and critics in academia? That does not seem to be adhering to NPOV..
- Published here is the opinion of someone in the reality based community as you put it, who helps further demonstrates the epistemology:
- https://repository.arizona.edu/bitstream/handle/10150/621063/azu_etd_14891_sip1_m.pdf?sequence=1&isAllowed=y
- So are you ok with my editing in something like the below?
- "Both also acknowledge the extensive ontological, epistemological, and phenomenological bases and arguments upon which the philosophy and social movement is grounded. Steiner chose the term anthroposophy (from Greek anthropo-, 'human', and sophia, 'wisdom') to emphasize his philosophy's.."
- Or perhaps we should also consider requesting a third opinion here? SamwiseGSix (talk) 22:48, 30 October 2023 (UTC)
- Yes, that Anthroposophy is mainly pseudoscience it is the view of critics, but also it is the view of everybody in the reality-based community. So you are not allowed to change it to "the view of critics is that Anthroposophy is mainly pseudoscience" or to "it is pseudoscience according to critics". As I said, WP:AE is just around the corner. tgeorgescu (talk) 22:42, 30 October 2023 (UTC)
- Third-party opinion: Search for psiram, under Steiner_quotes.
- Or https://petekaraiskos.blogspot.com/2010/12/steiner-quotes-specifically-race.html and https://petekaraiskos.blogspot.com/2010/12/steiner-quotes-jews-racial-progression.html tgeorgescu (talk) 23:01, 30 October 2023 (UTC)
In the end, he made me curious about Munoz's PhD thesis, so I checked what Munoz says about "Anthroposophy and racism", and I have WP:CITED Munoz. So, I did not even had to search for WP:RS, since in several instances the Anthroposophic editors have provided the sources for me, I only had to read what the sources say. tgeorgescu (talk) 23:08, 8 February 2024 (UTC)
References
- Anthroposophy Archived 2021-02-08 at the Wayback Machine, 1998?, Encyclopedia Britannica online. "Anthroposophy, philosophy based on the premise that the human mind has the ability to contact spiritual worlds. It was formulated by Rudolf Steiner (q.v.), an Austrian philosopher, scientist, and artist, who postulated the existence of a spiritual world comprehensible to pure thought but fully accessible only to the faculties of knowledge latent in all humans."
- Steiner, Rudolf (1984). McDermott, Robert (ed.). The essential Steiner : basic writings of Rudolf Steiner (1 ed.). San Francisco: Harper & Row. ISBN 0-06-065345-0.
- "Anthroposophy", Encyclopædia Britannica online, accessed 10/09/07
- Cite error: The named reference
Robertson 2021 p. 572
was invoked but never defined (see the help page). - Cite error: The named reference
Gilmer 2021 p. 412
was invoked but never defined (see the help page). - Cite error: The named reference
Layton 1980 p.2
was invoked but never defined (see the help page). - Cite error: The named reference
Winker 1994 p.3
was invoked but never defined (see the help page). - Cite error: The named reference
Rhodes 1990 p.3
was invoked but never defined (see the help page). - Diener, Astrid; Hipolito, Jane (2013) . The Role of Imagination in Culture and Society: Owen Barfield's Early Work. Wipf and Stock Publishers. p. 77. ISBN 978-1-7252-3320-1. Retrieved 6 March 2023.
- Staudenmaier, Peter (1 February 2008). "Race and Redemption: Racial and Ethnic Evolution in Rudolf Steiner's Anthroposophy". Nova Religio. 11 (3): 4–36. doi:10.1525/nr.2008.11.3.4.
- ^ Staudenmaier, Peter (2010). Between Occultism and Fascism: Anthroposophy and the Politics of Race and Nation in Germany and Italy, 1900-1945 (PDF) (PhD thesis). Cornell University. hdl:1813/17662. OCLC 743130298. Archived (PDF) from the original on 2022-10-09.
- Clement, Christian, ed. (2013). Schriften über Mystik, Mysterienwesen und Religionsgeschichte (in German). Stuttgart-Bad Cannstatt: Frommann-Holzboog. p. xlii. ISBN 978-3-7728-2635-1.
- McKie, Robin; Hartmann, Laura (28 April 2012). "Holistic unit will 'tarnish' Aberdeen University reputation". The Guardian. Retrieved 1 October 2022.
- ^ Segall, Matthew (2023-09-27). "The Urgency of Social Threefolding in a World Still at War with Itself". Cosmos and History: The Journal of Natural and Social Philosophy. 19 (1): 229–248. ISSN 1832-9101.
- McKanan, Dan (2017-10-31). Eco-Alchemy: Anthroposophy and the History and Future of Environmentalism. ISBN 978-0-520-29006-8.
- Redwood, Thomas. The Philosophy of Rudolf Steiner. Catalogue record, British Library: Cambridge Scholars Publishing. ISBN 1-5275-8310-4.
- Munoz, Joaquin (2016). "Integrating Waldorf Education, Indigenous Epistemologies, and Critical Pedagogy" (PDF). University of Arizona Dissertation.
- Traub, Hartmut. "Reconciling philosophy and anthroposophy in the works of Rudolf Steiner". Rose Journal. Vol 4, Number 2.
{{cite journal}}
:|volume=
has extra text (help) - Rawson, Martyn (Jan 2018). "Using a constructionist reading of Steiner's epistemology in Waldorf pedagogy". Rose Journal, Education. Volume 8 (2).
{{cite journal}}
:|volume=
has extra text (help) - Redwood, Thomas. The Philosophy of Rudolf Steiner. Catalogue record, British Library: Cambridge Scholars Publishing. ISBN 1-5275-8310-4.
- Munoz, Joaquin (2016). "Integrating Waldorf Education, Indigenous Epistemologies, and Critical Pedagogy" (PDF). University of Arizona Dissertation.
- Traub, Hartmut. "Reconciling philosophy and anthroposophy in the works of Rudolf Steiner". Rose Journal. Vol 4, Number 2.
{{cite journal}}
:|volume=
has extra text (help) - Rawson, Martyn (Jan 2018). "Using a constructionist reading of Steiner's epistemology in Waldorf pedagogy". Rose Journal, Education. Volume 8 (2).
{{cite journal}}
:|volume=
has extra text (help)
Mussolini and the label of neognostic heresy
Since I'm taking a break from editing this subject, there is one very big accusation I seek to clear my name of, see User talk:Tgeorgescu/Archives/2023/November#AE discussion closed. tgeorgescu (talk) 19:42, 18 November 2023 (UTC)
Category
Karen Swartz and Olav Hammer say it is a new religious movement. Martin Gardner called it a cult.
Some have argued that there are court verdicts that Anthroposophy isn't religion (). To such argument I reply:
- the claim that occultism isn't religion is ridiculous on its face (a mockery of justice, a hoax, a farce);
- court verdicts are not WP:RS, and do not trump WP:SCHOLARSHIP; court verdicts are a matter of getting the popcorn;
- I'm not bound by such verdicts. Nor is Gardner, who is now deceased, and could get sued for his 1952/1957 claim for decades. Nor are Swartz and Hammer, whose disregard for such verdicts is obvious. WP:MNA, they were fully aware of such verdicts when they wrote their scholarly article;
- according to WP:NLT, those threatening with court actions should be indeffed on the spot. Yup, even insinuating they are willing to take legal action against me or the WMF means they get banned from Misplaced Pages;
- in the Netherlands one is allowed to register a penal complaint for libel, but such complaints never get prosecuted. The fact that libel is a felony is "dead letter law";
- I have WP:CITED a plethora of other scholars who state that Anthroposophy is neo-Gnosticism and/or neo-Rosicrucianism, including the view of the Catholic Church that Anthroposophy is heresy (AFAIK the Pope has never retracted it). And that can only be retracted if the Catholic Church loses its theological identity;
- And, yup, I fully agree that the academic field of Western esotericism is not religion, since the religious studies of occultism are not occultism. A researcher of occultism does not even have to endorse occultism or the supernatural. They can very well be materialistic and rationalistic in all their approach to occultism. But Anthroposophy is not religious studies, it is occultism. E.g.:
My wife is an expert, among many other things, in Chaucer. She doesn’t “believe” in Chaucer, although she loves the texts and finds them personally important. There are professors in the university who teach the history of communism; most of them are not communists. Others teach the philosophy of Plato; they are not necessarily Platonists. Others teach the history of 20th century Germany; they aren’t Nazis. Others teach criminology; they aren’t necessary mass murderers. ... And so a scholar of Buddhism is not necessarily Buddhist (the ones I know aren’t); a scholar of American fundamentalism is not necessarily an American fundamentalist (one of my colleagues in that field at UNC is an Israeli Jew); a scholar of the history of Catholicism is not necessarily Roman Catholic (another colleague of mine in that field is, again, somewhat oddly, another Israeli Jew); scholars of Islam are not necessarily Muslim (neither of my colleagues in that field are); etc etc.
— ehrmanblog.orgSome people maintain that it is impossible to study Jesus without believing in him. Do you think this is true? Is it true for other areas of academic study? Is it possible, for example, to study Buddhism without being a Buddhist? Or the Dialogues of Socrates without being a Platonist? Or communism without being a Marxist?
— The Historical Jesus. Part I. Professor Bart D. Ehrman. The Teaching Company, 2000, p. 4We can start the topic by conceding that, just as no modern expert on Plato is expected to be a Platonist (even of the Middle or Neo- sort), no Bible expert should be expected to accept the ideas it puts forth, far less believe in its god(s) or its divine origin.
— Philip R. Davies, Reading the Bible Intelligently
- I have added more WP:RS which WP:V my claim. If the Antroposophists want to sue, they would have to sue many scholars, from many countries. Two of them could have been sued for decades, eventually they died of old age without getting sued. Shooting the messenger would result in the Streisand effect. Again: the fact that Anthroposophy is a new religious movement is known to scholars for a century, and very recent mainstream WP:SCHOLARSHIP still agrees with that. This is not information Anthroposophists can delete from the public record through barratry (common law);
- Misplaced Pages:I just don't like it is not a reason for deleting from the article information supported by multiple mainstream WP:RS;
- Also, there is a big difference to be made between Waldorf schools not overtly teaching a religion, and Anthroposophy overtly teaching occultism (which is a religion). While the status of Waldorf schools as religious education has been litigated in the US (not worldwide, mind you), the fact that Anthroposophy is not a religion was part of the 2012 US verdict; but judges are not experts in religious studies, and do not decide matters pertaining solely to WP:SCHOLARSHIP; deciding that is the privilege of the scholarly community, not that of courts of law. E.g. the Camphill movement was found not to be a religious organization for US immigration/visa purposes, but no judgment has been passed upon Anthroposophy itself. Also, the status of being a religious organization is not granted by default in the US, but the organization itself has to actively ask for it (exception: churches);
- Whether Anthroposophy should be considered a religion has been litigated in 2012 in the Eastern District of California. Misplaced Pages very much privileges the worldwide mainstream academia over issues belonging to national law of some countries/states. Misplaced Pages serves a global view, not a Californian POV. US courts have no jurisdiction over the free speech of religion scholars all around the world. This is a matter pertaining solely to academic freedom, not to vexatious litigation in some countries/states. Religion scholars have for a century print-published the view that Anthroposophy is a new religious movement, an occultist movement, or an offspring of Christian Gnosticism, or of Christian Rosicrucianism. This is no longer a matter that can be litigated. The conventional wisdom of the mainstream academia can only be changed through peer-reviewed publications, not through litigation. E.g. the existence of quasicrystals was not recognized through court order, but through freely reached scientific consensus. The issue to be litigated would not so much be whether Anthroposophy is a religion according to the US establishment clause, but whether religion scholars should get muzzled. Even a court which wholeheartedly agrees that Anthroposophy isn't religion would knee-jerk reject censoring mainstream scholars who think it is. If it were a court case in the US, Karen Swartz and Robert A. McDermott would be the main culprits, since Martin Gardner and R. McL. Wilson are already dead. If it were a case in the Netherlands, Brill Publishers would be the main culprit, not me, since they have repeatedly published such claim and Gilles Quispel is already dead. Carl Clemen and Nicholas Goodrick-Clarke are dead, so they can't be sued. Every judge would see that the statute of limitations has been largely exceeded. The complaint of Anthroposophists would come so late after the purported damage, that it would be no longer be regarded as a serious complaint. They will have to explain during the trial, "Yes, your honor, the claim we act against was originally published by the University of Chicago Press more than one hundred years ago. And a famous debunker of pseudoscience also made that claim more than seventy years ago. Most of us weren't even born yet, but our feelings were deeply hurt. In total disregard for our emotions, he repeated the claim verbatim five years later." Anthroposophists were lucky because the 2012 verdict wasn't decided according to mainstream religious studies, but they should not push their luck. Since if they litigate it again, and the judge recognizes the religious studies as a legitimate academic field, they're doomed. If the already published peer-reviewed scholarship will decide their fate, they will lose the trial. It's ridiculous to question witnesses in order to find out if they're part of a religion when the mainstream academic view is that they are. Experts in religions have already answered that question.
Conclusion: Don't ventilate court verdicts around here, Misplaced Pages:We are not as dumb as you think we are. If you are here to deny that Anthroposophy is a religion: that ship has sailed. The dispute lies at the level of emic vs. etic. Hint: Misplaced Pages rubber-stamps the etic view. Anthroposophists don't agree with mainstream WP:SCHOLARSHIP because they think it is written by Muggles. And, yup, I can grant them this: from the inside it does not look like you are part of a religion, but more like having the secret key to the mysteries of all religions ever. And that secret key lies in Rudolf Steiner's teachings (for beginners) and in Rudolf Steiner's spiritual exercises (for more advanced adepts) + esoteric school (whose teachings are really secret).
Also, my approach isn't "stick it to them", but render the WP:CHOPSY view about Anthroposophy. I am not so much opposed to Anthroposophy as "pushing" the mainstream academic view. tgeorgescu (talk) 16:32, 3 January 2024 (UTC)
According to religious studies, Anthroposophy is a religion. I did not find WP:SECONDARY or tertiary WP:RS stating that it isn't a religion.
Hammer, Olav (2008). Geertz, Armin; Warburg, Margit (eds.). New Religions and Globalization. Renner Studies On New Religions. Aarhus University Press. p. 69. ISBN 978-87-7934-681-9. Retrieved 23 January 2024. Anthroposophy is thus from an emic point of view emphatically not a religion.
— The lady doth protest too much, methinks.
Anthroposophists would have to sue four dozens scholars plus the Pope and Cardinals in order that they publish retractions with peer-review, and the problem is that at least five of those scholars, and several Popes, are unable to publish retractions, due to being deceased. The bottom line is: Misplaced Pages will no longer accept such information to be retracted (or deleted from the article), it is here to stay. It is too late for the Anthroposophical Society to change anything about that: since too much time has passed since the initial publication of those scholarly papers, the legal claim of the Society is rendered void and meritless. Suing 100 years after the fact (since the claim that Anthroposophy is a new religious movement was published on US soil) means having your lawsuit dismissed out of hand. The lawyer who tells them they could win such case is a conman or a dope addict.
E.g. the book edited by Cusack was introduced as WP:RS by Luciola63, not by me. So, in this respect, I explored a RS which has been added years ago to the article, with no one protesting against its citation. Luciola63 followed the suggestion by HopsonRoad. Similarly, McDermott was WP:CITED as an authority in May 2006 by Clean Copy. Ahern was cited in March 2006 by Tomchat123. Hammer was cited as an authority in May 2007 by an IP and AFAIK never since removed from this article. The International Bureau of Education was WP:CITED in January 2007 by Thebee. Toncheva was WP:CITED by an Anthroposophist editor almost a year ago. Same applies to Gilhus, Tøllefsen and to the book edited by Partridge. So I was by far not the first to cite them here. So, you see, there is nothing particularly new or original in my approach. I don't do original research. And I have simply stated facts known to the educated public since at least 10 years ago. I get the point that some people get angry that Misplaced Pages says these things about their new religious movement, but don't blame me, since these are facts print-published by mainstream scholars for several decades. We don't play hide and seek with facts known to the mainstream academia for decades, see WP:CENSOR.
Now that Anthroposophy is a new religious movement is WP:V by 5 WP:RS, and 10 other WP:RS which agree with that statement are commented out. So that statement could get 15 references just by un-commenting those references. So, it's one of the most securely established facts about Anthroposophy: most claims from this article are not WP:CITED to so many different mainstream scholars.
List of many
Who says it's a new religious movement or a religion or occultism or a Christian heresy, such as (neo)Gnosticism or (neo)Rosicrucianism? (counting authors + editors of collective books + translators)
- Jung, Carl Gustav
- Robertson, David G.
- Gilmer, Jane
- Quispel, Gilles
- Layton, Bentley
- Oort, Johannes van
- Carlson, Maria
- Livak, Leonid
- McLachlan Wilson, Robert
- Metzger, Bruce M.
- Coogan, Michael D.
- Diener, Astrid
- Hipolito, Jane
- Gardner, Martin
- McDermott, Robert A.
- Eliade, Mircea
- Seddon, Richard
- Goodrick-Clarke, Nicholas
- Swartz, Karen
- Hammer, Olav
- Brandt, Katharina
- Rothstein, Mikael
- Geertz, Armin
- Warburg, Margit
- Toncheva, Svetoslava
- Clemen, Carl
- Frisk, Liselotte
- Cusack, Carole M.
- Norman, Alex
- Zander, Helmut
- Hoheisel, Karl
- Hutter, Manfred
- Klein, Wolfgang Wassilios
- Vollmer, Ulrich
- Ellwood, Robert
- Partin, Harry
- Winker, Eldon K.
- Rhodes, Ron
- Lewis, James R.
- Tøllefsen, Inga Bårdsen
- Gilhus, Sælid
- Bogdan, Henrik
- Partridge, Christopher
- Ahlbäck, Tore
- Schnurbein, Stefanie von
- Ulbricht, Justus H.
- Staudenmaier, Peter
- Hansson, Sven Ove
- Ahern, Geoffrey
- Brown, Candy Gunther
- The Catholic Church (all the Popes and Cardinals, beginning with 1919)
Evidence: User:Tgeorgescu/sandbox2. It lists 31 WP:RS which WP:V the answer to this question.
Note: Diener and Hipolito plead that (maybe) it is not heretical, but what it is then? Religiously orthodox (according to them). So, still a religion — "aspiring to the status of religious dogma" confirms this (page 78).
Also, I am not saying that Jung, the Pope, the Cardinals, Winker, and Rhodes are right. Nor am I saying they are wrong. All I am saying is they are entitled to their own theological opinions, and their opinions are relevant to this article. I am not taking sides whether they express "true" religion vs. "false" religion. I respect learned views (scholarly views), without necessarily claiming they speak WP:THETRUTH. Without implying that either Evangelicalism or Catholicism are "true", I can see why they claim that anthroposophy is a heresy: it abides by a very different set of theological beliefs, so of course the Evangelical or Catholic orthodoxy reject those very different beliefs as being heretical. The claim of anthroposophists that they are theologically non-heretical, compared to mainstream Christianity, is risible. Remember: I'm not saying that mainstream Christianity is right, just that they have different beliefs. tgeorgescu (talk) 23:42, 14 August 2024 (UTC)
Litigation
E.g. only the Catholic Church is prepared to spend many millions of dollars for defending their legal right to call Anthroposophy a heresy. So, Anthroposophists should be careful if they choose the path of litigation, there are considerably bigger players than them involved in this game. Oh, yes, the Vatican is a sovereign state, so it cannot be juridically coerced to retract it. Legally, the Catholic Church is not a religious organization, but it is a sovereign country. Anthroposophists from California enjoy freedom of speech and freedom of religion, but so do Catholic bishops from California. Coercing those bishops to say that Anthroposophy is not a heresy would violate their Constitutional rights. And they are prepared to litigate tooth and nail for their rights. Same applies to Catholic bishops from the Netherlands or from Switzerland. They have no other option than to see it as a vicious attack against the Church. So, the only avenue for appealing it is convincing the Dicastery for the Doctrine of the Faith that Anthroposophy isn't heretical. But we all know that it does not even stand the chance of a snowball in hell. It's like in that joke wherein the chicken and the pig want to give someone else ham and eggs: for the chicken it's a gift, for the pig it's a sacrifice. Meaning that for Anthroposophists being declared heretics is bad PR, while for the Catholic Church not being able to call Anthroposophy a heresy is an existential threat.
But, wait, aren't my edits a vicious attack against Anthroposophy? Since Misplaced Pages is a WP:MAINSTREAM encyclopedia based upon WP:SCHOLARSHIP, Anthroposophists cannot demand that Misplaced Pages hide properly attested scholarly facts from public view. See WP:CENSOR. What Misplaced Pages certainly isn't: a PR venue for new religious movements. We do not pander to piety. “Unambiguous exposés of quackery will inevitably appear rude to some people and hurt some feelings. This is a fact of adult life.” Kimball C. Atwood.
Even clearer: the problem of Anthroposophy at Misplaced Pages isn't me, but mainstream science, mainstream medicine, and mainstream academia. Misplaced Pages kowtows to these, and they all give the lie to Anthroposophy.
Schnurbein and Ulbricht published their claim more than 20 years ago, so that's also very much past the statute of limitations inside German law. If the Anthroposophical Society did not win by now the trial against Schnurbein and Ulbricht, it no longer has a case against declaring Anthroposophy a religion, in the German-speaking countries. And the journal of the International Bureau of Education stated that Anthroposophy is a religion twice before I was even born. tgeorgescu (talk) 13:37, 24 February 2024 (UTC)
Original research
Court documents are not WP:RS. If no WP:RS rendered the conclusion that verdict, the verdict itself is unusable for Misplaced Pages.
There are more than 30 WP:RS which support the point that Anthroposophy is a religion, or a new religious movement, or a Christian heresy. No WP:RS has been WP:CITED for the opposite POV.
Before you ask: yes, I have WP:CITED court verdicts before. But never for claims which cannot be WP:V to WP:SECONDARY sources.
Let me say this: I don't contest the result of the verdict, it is just that no WP:RS has reported the verdict remaining definitive (final). An information which made it to no WP:RS is not Misplaced Pages-worthy, even if it is formally true.
This source only reports the verdict as being a provisional result, and does not exactly agree that Anthroposophy isn't religion. tgeorgescu (talk) 07:53, 27 April 2024 (UTC)
Evidence
Evidence of WP:MEAT: Google "VANDALIZED by one guy — Tgeorgescu — with an axe to grind — trying to prove that Anthroposohpy is racist — making over 100 edits to the Anthroposophy article — when i know for a fact that Anthroposophists are the most inclusive, open, and diverse group. was so shocked when a friend who had asked me about. Anthroposophy thought i was Racist — because it was the first thing she read on Misplaced Pages — until i read the. EDIT HISTORY — over a 100 edits from one guy — Tgeorgescu — grrr someone help me get this Vandal out of Misplaced Pages — with his lies. if you".
Also Google "this guy Tgeorgescu is shitting all over Anthroposophy — and it is not right to let his lies stand. please help get the word out. thanks jp".
Date: 19 October 2023.
Hard to miss: https://www.google.com/search?client=firefox-b-d&q=%22shitting+all+over+Anthroposophy%22
John Penner
January 3 at 2:55 AM ·
calling for a bit of help here — to help with some Vandalism to the wikipedia article for Anthroposophy Misplaced Pages Article https://en.wikipedia.org/Anthroposophy
if you check the Misplaced Pages Edit HISTORY — you can see how the Anthroposophy entry has been VANDALIZED by one guy — Tgeorgescu — with an axe to grind — trying to prove that Anthroposohpy is racist — making over 100 edits to the Anthroposophy article — when i know for a fact that Anthroposophists are the most inclusive, open, and diverse group. i was so shocked when a friend who had asked me about Anthroposophy thought i was Racist — because it was the first thing she read on Misplaced Pages — until i read the EDIT HISTORY — over a 100 edits from one guy — Tgeorgescu — grrr 😡
someone help me get this Vandal out of Misplaced Pages — with his lies. if you could spend a couple minutes to login to Misplaced Pages and correct just one statement in the article — that would be of use — because right now — this guy Tgeorgescu is shitting all over Anthroposophy — and it is not right to let his lies stand. please help get the word out. thanks jp
Full quote. tgeorgescu (talk) 14:08, 30 January 2024 (UTC)
**** Misplaced Pages is not an advertising billboard. Just because members of the MGTOW community don't like this article doesn't mean it's biased. Misplaced Pages is designed to be written from a neutral point of view, not a promotional point of view. In the case of fringe opinions, such as MGTOW, Flat Earth Society, etc., the proponents of such opinions are as a rule never satisfied with the consensus version of the article. That doesn't mean Misplaced Pages should completely avoid covering such topics. FiredanceThroughTheNight (talk) 03:12, 31 December 2015 (UTC)
Quoted by tgeorgescu (talk) 16:54, 31 January 2024 (UTC)
Penner's ire seems to be directed against me having read WP:RS known to the mainstream academia for decades, see WP:CENSOR. I mean: the basic WP:RS about racism is a PhD thesis from the Ivy League, 14 years ago. He seems to think that the most germane facts, from the most illustrious sources, should be left unsaid, just because otherwise people might call him a racist. “Unambiguous exposés of quackery will inevitably appear rude to some people and hurt some feelings. This is a fact of adult life.” Kimball C. Atwood. Removing citations to WP:SCHOLARSHIP because some people might get offended would mean putting the axe at the root of Misplaced Pages. I'm not saying that I would WP:OWN the article, but mainstream scholars collectively own it. As Bon courage put it, Misplaced Pages does not deal in your "truth", but reflects accepted knowledge.
The problems with "it is not right to let his lies stand":
- these are not "lies", but academic insights published in sources having proper editorial control and fact-checking;
- even if we would admit for the sake of argument that these are lies, why would they be my lies, instead of Staudenmaier's or Hammer's lies?
He is wrong that the enemy is me, rather than mainstream professors in general. I'll explain you how it works: I don't have to be faithful to Rudolf Steiner, I have to be faithful to sources written by mainstream professors. If he has an argument that I'm not faithful to such sources, let him speak.
So, yes, there is a difference between WP:THETRUTH of Anthroposophy and the mainstream academic view about Anthroposophy. These are not upon the same page. Many of the sources/scholars which I have WP:CITED were already mentioned by Anthroposophic editors, so my only guilt is that of reading what those sources/scholars wrote. He blames me for compiling this "press review", instead of blaming the people who wrote the original papers. So, when the pro-Anthroposophy faction cites Hammer, it is perfectly all right, but when I cite Hammer, it is "murder in the astral plane". When I dare to WP:CITE the same authors/UNESCO journals as WP:CITED by Luciola63, HopsonRoad, Clean Copy, Tomchat123, Thebee, Butterfly or Chuang Tzu?, and SamwiseGSix, it suddenly becomes highly contentious. That is the very definition of "rules for thee, but not for me". HopsonRoad does not seem to be pro-Anthroposophic, but the rest of those mentioned do seem.
If what I wrote in the article would be just my own views, it would be easy-peasy to get this article rid of my own opinions. I don't get published at the Royal Brill Publishers, Oxford University Press, Cambridge University Press, MIT Press, or Yale University Press. The scholars whom I have cited do.
In a nutshell: Anthroposophists have the legal right to hold WP:FRINGE views, and mainstream professors have the legal right to criticize WP:FRINGE views.
And as argued by Munoz in his PhD thesis, if you assume people only have one life on Earth, then Anthroposophy is certainly racist. But if you assume that people reincarnate in various races, then it's not racist. So, yes, for people who don't believe in reincarnation, it is a perfectly cogent view that Anthroposophy is racist. Of course, Anthroposophists believe in reincarnation, so they think that the mainstream view upon Anthroposophy is dead wrong. So, I don't say that Penner has to agree with me that Anthroposophy is racist, but has to understand that since most people and most mainstream professors don't believe in reincarnation, that's the mainstream view. Sometimes WP:SCHOLARSHIP does have metaphysical assumptions, and here is not the place to WP:RGW about it. In the end, Misplaced Pages serves the mainstream academic paradigm, not an WP:IN-UNIVERSE view. And the problem with the pro-Anthroposophy faction is that they don't understand very well the fact that Wikipedians are only here to serve the mainstream academic paradigm. Wikipedians are not the masters of Misplaced Pages, they are its servants. And we don't edit Misplaced Pages for aggrandizing our own religion, but for rendering mainstream academic knowledge about religion.
I'm not saying that reincarnation is impossible, just that it isn't the mainstream view, nor the mainstream academic view. That is, the mainstream academic view is that reincarnation is mythology. It could be true, it could be false, but since there is no way to know, scholars call it mythology. Or, if you prefer, it is a religious belief. Anthroposophists say reincarnation is science (meaning an objectively assessable fact about the spiritual world), but nope, it isn't science, it is a religious belief (meaning a subjective opinion).
I saw an article at medium.com wherein its author (Q. G. Wingfield) is persuaded I'm the author of these opinions. The Anthroposophists are extremely concerned with the fact that I'm citing learned opinions online, but they do not seem concerned with the fact that these opinions were print-published in the first place, and also stored in online repositories (that is: I wasn't the person who stored them there). And, again, many times the pro-Anthroposophic editors have provided the WP:RS I have WP:CITED. So, yes, the charge boils down to: I have dared to read the WP:RS which the pro-Anthroposophy faction has produced in defense of Anthroposophy. They have WP:CITED some sources in order to defend their own religion, and now they get terribly angry that I actually read those sources.
Clearly expressed at by a Waldorf teacher that The article references peer-reviewed, largely academic sources, the opposite of propaganda.
This is WP:PAG: citing mainstream academic RS about Anthroposophy is the opposite of propaganda. I.e. propaganda is banned from Misplaced Pages according to WP:SOAP. Rendering the mainstream academic view is not propaganda. So, what I do here counts as propaganda only for people who think that academic criticism is an insidious plot. Plot initiated by the Academy of Gondishapur according to Steinerian mythology.
There are millions who believe that Ancient astronauts is gospel truth. Yet Misplaced Pages correctly labels it as racist pseudohistory. tgeorgescu (talk) 11:53, 5 April 2024 (UTC)
Ha, ha, ha, Wingfield, who first invited me to openly debate the issue, has blocked me on Medium.com. And I was on their page extremely polite, towards them, Anthroposophy, and even Rudolf Steiner. tgeorgescu (talk) 16:05, 17 June 2024 (UTC)
- So? this is not about them, take it to their talk page. Slatersteven (talk) 16:07, 17 June 2024 (UTC)
- AFAIK they are not a Wikipedian. If you want, you may request the closure of these discussions.
- Anyway, what I've meant is: I have provided evidence of meatpuppetry at Facebook, Medium.com and /r/WikipediaVandalism. That's why I discussed those venues. tgeorgescu (talk) 17:09, 17 June 2024 (UTC)
Meatpuppetry, again
What strikes me is that Anthroposophy and Rudolf Steiner have been edited by many WP:SPAs and throw-away accounts. They have one or two short bursts of edits, then they cease editing for good.
So, yes, I guess it is more like astroturfing than having many persons who tried to edit the article. Why do I think that? Because they all misunderstood Misplaced Pages in the same way. If there were many newbies, we would expect they misunderstand Misplaced Pages in different ways. tgeorgescu (talk) 01:04, 15 July 2024 (UTC)
Vandalism
I will tell you what would be vandalism: suppose I no longer like my own edits and I would seek to delete big chunks from the article because those were added by me. That would be vandalism, and I would rightfully get blocked for doing it. tgeorgescu (talk) 11:35, 25 July 2024 (UTC)
The main difference between me and Mr. Penner: he is concerned with the public image of Anthroposophy, while I am concerned with WP:V objective historical facts. He cannot cancel objective historical facts with concerns about public image. Apples and oranges. tgeorgescu (talk) 19:16, 13 August 2024 (UTC)
Removal of information
See Talk:Rudolf Steiner#Drop the claim. tgeorgescu (talk) 01:40, 17 February 2024 (UTC)
Updating references
I have updated references. I have properly WP:CITED many already existing references, but often I do not know their page numbers, so I cannot provide those. And I certainly did not check them if they pass WP:V. tgeorgescu (talk) 08:10, 16 March 2024 (UTC)
Roots of anthroposophy
Querying the following line from the lede:
Anthroposophy has its roots in German idealism, mystical philosophies, and pseudoscience including racist pseudoscience
Which sources state that the roots of anthroposophy include pseudoscience? As opposed to the content of anthroposophy? (For example Staudenmaier's "Race and Redemption" article refers to roots in Theosophy only, as far as I can tell.) Butterfly or Chuang Tzu? (talk) 17:00, 11 April 2024 (UTC)
- After reading every one of the many sources quoted (the exception is Christian Clement's work, which I have not yet access to), these are those that actually address the origins of anthroposophy:
- Staudenmaier 2008: “origins in modern Theosophy…Western and Eastern Esoteric beliefs“ pp. 4-5
- Staudenmaier 2010, based on “German cultural values”
- Dugan 2002, p. 32, origins in "Buddhism and Hinduism (reincarnation and karma), Zoroastrianism (light and dark gods), Manichaean and Gnostic Christianity, and European esoteric traditions including Freemasonry, Rosicrucianism, and herbalism"
- I am rewriting the passage to reflect the sources that actually comment on the roots. Please do add more sources that actually discuss this directly! (I have left off one source that vaguely cited 'German cultural values' as a source, however. It seems too diffuse and there are better sources.
- I have also tried to rearrange the lede more thematically. Butterfly or Chuang Tzu? (talk) 19:01, 17 April 2024 (UTC)
Nazi era history moved
The history of anthroposophy runs from 1901-2024 and across more than 80 countries. The lede should not focus primarily on the period 1933-1945 in Germany. I have therefore moved the extensive detailing of this period from the lede into the body of the article. Butterfly or Chuang Tzu? (talk) 18:59, 17 April 2024 (UTC)
- We cannot write if there are no WP:RS. For anthroposophy in Nazi Germany there are several high-quality WP:IS. I did not research the matter, but some WP:IS are already WP:CITED, e.g. about Anthroposophy in Norway and so on. Those sources have not been employed to their full extent.
- The fact that Anthroposophists started a farm in this village, a school in that town, a bank in another town, is business as usual, so by far less interesting than what happened in Nazi Germany.
- E.g., Anthroposophists think that starting their own banks is a fact of mystical significance for the fate of Planet Earth, while mainstream historians think that is a boring, petty fact. tgeorgescu (talk) 19:25, 6 May 2024 (UTC)
Univocality
In respect to the claims about Steiner's Docetism, Adoptionism, Nestorianism, and Gnosticism: I don't believe in the univocality of the Bible, why I would believe in the univocality of mainstream WP:SCHOLARSHIP? tgeorgescu (talk) 16:19, 18 May 2024 (UTC)
Spiritualist movement
I don't pretend that "spiritualist movement" is either true or false. It is simply how Anthroposophy got called by mainstream scholars.
The bar of others have variously called it
is a pretty low bar. And if "spiritualist movement" has to go, then "spiritual science" has to go, too, because that's a claim pertaining to nl:Wij van Wc-eend adviseren Wc-eend. Meaning: WP:IS do not buy into the claim that Anthroposophy is a spiritual science. tgeorgescu (talk) 01:56, 12 May 2024 (UTC)
Violation of WP:PSCI
@Johnrpenner: You're violating WP:PSCI. Anthroposophic medicine and biodynamic agriculture make a lot of claims about the real-world (i.e. falsifiable), as Steiner also did. tgeorgescu (talk) 23:07, 21 August 2024 (UTC)
Reverting Usefful Edits
instead of just deleting a whole bunch of stuff, why not engage in something more constructive?
i have removed none of the points that were in the original edit, nor any of the references.
im sure we can make this article better together.
Johnrpenner (talk) 23:05, 21 August 2024 (UTC)
- The "diagnosis" that Anthroposophy has nothing to do with physics is yours, and yours alone. tgeorgescu (talk) 23:11, 21 August 2024 (UTC)
- actually — im very happy that you make the challenges. too many sheep will just accept what they read, and a lot of the anthroposophists are sheep 🐑 and dont think critically enough.
- • the changes ive made nowhere dispell the notion that anthroposophy should not be treated uncritically, nor have a deleted a single refernence that was existing in the article — so that they could be followed up and investigated.
- • what the article did lack was —> how does Anthroposophy distinguish itself epistemologically from other views — such as Critical Idealism? this would be something useful if i knew nothing about the topic.
- • also the intro did mention that it has its roots in German Idealism — without mentioning its leading proponent — Goethe, and the role of Intuition being the connecting link to the spiritual world.
- we may agree to disagree about whether the so-called spiritual world is perceptible via the faculity of intution — but to say that this is what is believed by Anthroposophists would not be untrue, and i would consider this detail (about intuition being the connecting link) to be a useful addition to the article for anyone unfamiliar with the subject.
- ive been a technical writer, and can help make this a better article. im not here to fight, but to improve.
- cheers john penner
- Johnrpenner (talk) 23:52, 21 August 2024 (UTC)
- @Johnrpenner: Again, you're violating website policy (WP:PSCI). tgeorgescu (talk) 23:58, 21 August 2024 (UTC)
- i doubt anyone is truly neutral in this. you certainly seem to have invested considerable effort to make your points — and if this is done to the end of improving the article, and making a subject more unstandable. then all good. — the points: i) i have not deleted a single reference that existed in the article, i was careful to retain them. ii) what the article lacked was 'how does Anthroposophy distinguish itself epistemologically from other views' — and this is a valid question which is not violating a neutral point of view to answer. iii) including the detail that Goethe in particular instead of alluding only to 'German Romanticism' is also not violating NPOV, and iv) mentioning the role of Intution is simply stating that 'this is their point of view', and not advocating for or against it — and therefore also not violating NPOV.
- the criticisms and critics you have so far referenced do make a case of condemning the Anthroposophists — but if one sees only efforts directed at this — then i might also question how neutral things are — without contributing anything that might help provide insight on the given topic.
- cheers! Johnrpenner (talk) 00:19, 22 August 2024 (UTC)
- @Johnrpenner: Again, you're violating website policy (WP:PSCI). tgeorgescu (talk) 23:58, 21 August 2024 (UTC)
- See WP:NOTNEUTRAL, WP:GOODBIAS, WP:LUNATICS, and so on.
- You seek to reject the label of pseudoscience as a category mistake, through performing sheer WP:OR.
- The website policy WP:PSCI is itself biased against pseudoscience.
- While I do have my own opinions, I don't ventilate my own opinions inside the article, but let WP:RS speak (Oxford University Press, MIT Press, etc.). tgeorgescu (talk) 00:37, 22 August 2024 (UTC)
- anthroposophy is not science — nor is the study of philosphy.
- it is not my role to vent opinions in the article, but to make the subject comprehensible & accurate.
- from WP:RNPOV — In the case of beliefs and practices, Misplaced Pages content should not only encompass what motivates individuals who hold these beliefs and practices but also account for how such beliefs and practices developed.
- Johnrpenner (talk) 00:44, 22 August 2024 (UTC)
- @Johnrpenner: I have already reported you at WP:AE, so admins will be the judge of this dispute. tgeorgescu (talk) 00:59, 22 August 2024 (UTC)
- thats a really constructive way to improve an article. 🙄 Johnrpenner (talk) 02:53, 22 August 2024 (UTC)
- If you insist to breach website policy: yes, it is. I don't have any other choice.
- Since you're not willing to obey our WP:RULES, obedience for our WP:RULES has to be administratively enforced. tgeorgescu (talk) 03:09, 22 August 2024 (UTC)
- thats a really constructive way to improve an article. 🙄 Johnrpenner (talk) 02:53, 22 August 2024 (UTC)
We describe subjects how reliable sources describe them. Even if that means doing so in a way that might seem biased to those related to the subject. For example, we call homeopathy a pseudoscience whose beliefs are contradictory to all modern sciences. Practitioners of homeopathy likely consider this biased, but that's what reliable sources say about the subject.
— User:EvergreenFir- Quoted by tgeorgescu (talk) 01:07, 22 August 2024 (UTC)
- Have you read "Why Does Misplaced Pages Want to Destroy Deepak Chopra?" If Anthroposophists don't complain that Misplaced Pages wants to destroy Rudolf Steiner, we are doing a bad job. If anything can be said about the two men is that Chopra is considerably less fringe than Steiner. Chopra never belonged to völkisch Wagner clubs, and has never claimed to be a clairvoyant. tgeorgescu (talk) 01:32, 22 August 2024 (UTC)
- @Johnrpenner: I have already reported you at WP:AE, so admins will be the judge of this dispute. tgeorgescu (talk) 00:59, 22 August 2024 (UTC)
Collaborating to Make a better Article
dear mr Tgeorgescu -- lets make this article article better together.
if you dont like the characterisitian that Anthroposohpy is not a study of physics (it isnt) — then edit that out. it is rude to just delete everything you dont agree with. 🤷🏼♂️
Johnrpenner (talk) 23:13, 21 August 2024 (UTC)
- "Collaborating to Make a better Article" is what this whole page is about. But you are not doing it. You are introducing your own WP:POV, violating WP:PSCI, then edit-warring by reverting the revert. Read WP:BRD to find out how to behave in such situations.
- This is not about deleting "everything you dont agree with", it is about following the rules. --Hob Gadling (talk) 06:12, 22 August 2024 (UTC)
- Yup, the idea that Anthroposophy is 100% metaphysics and 0% empirical claims does not appear in mainstream WP:RS. And I could bet in does not appear in the books published by Rudolf Steiner Press or the Temple Lodge. tgeorgescu (talk) 05:16, 24 August 2024 (UTC)
Objective
@Fehyv: "Objective" refers to Platonic realism (i.e. metaphysics). "More objective" refers to epistemology. tgeorgescu (talk) 19:07, 19 September 2024 (UTC)
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