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{{Press
| subject = article
| author = Fiona Hamilton
| title = How Misplaced Pages is being changed to downgrade Iranian human rights atrocities
| org = ]
| url = https://www.thetimes.co.uk/article/how-wikipedia-is-being-changed-to-downgrade-iranian-human-rights-atrocities-0j6gqqtkt
| date = 7 January 2023
| accessdate = 8 January 2023
| quote = On the MEK’s English Misplaced Pages page over the summer a string of information describing human rights abuses by Iranian officials was deleted. The anonymous users who changed the content cited the need for “trimming” or claimed that the material was trivial.
| subject2 = article
| author2 = Farid Mahoutchi
| title2 = In the War for Narratives Iran’s Regime Takes to Misplaced Pages
| org2 = ]
| url2 = https://www.ncr-iran.org/en/news/iran-resistance/demonizing-mek/in-the-war-for-narratives-irans-regime-takes-to-wikipedia/
| date2 = 18 January 2024
| accessdate2 = 18 January 2024
| quote2 = For instance, on the English language Misplaced Pages page for “People’s Mojahedin Organization of Iran”, the writing suggests that “At one point the MEK was Iran’s ‘largest and most active armed dissident group,’ and it is still sometimes presented by Western political backers as a major Iranian opposition group, but it is also deeply unpopular today within Iran, largely due to its siding with Iraq in Iran–Iraq War.” The sources of this statement, which carries a significant amount of misinformation, are articles from reputable outlets. However, it’s noteworthy that the authors, who have historically expressed hostile views toward the organization, contribute to the narrative.
}}
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== The violation of EmilCioran1195 == == RAND weight in section "Cult of Personality" ==


Currently the section "Cult of Personality" has 323 words, of which 102 words (about one-third) are attributed to just one source, RAND. There are available in this topic so the weight given to RAND is undue. ] (]) 09:16, 31 May 2024 (UTC)
It seems that ] violated the restriction of the page, at first he added to the infobox, it was , then he it for the second time.{{ping|El_C}} I wonder if you check the situation.Thanks!] (]) 09:26, 13 November 2019 (UTC)
:please refer to me what "violation" of any "restriction" (policy?) I have made. Secondly, explain why the BBC is wrong/inappropriate in applying the designation cited. Best regards, - ] (]) 09:34, 13 November 2019 (UTC)
::additional sources: New York Review of Books, HuffPo, Council of Foreign Relations, The Guardian, teleSur ] (]) 09:39, 13 November 2019 (UTC)
:::Ervand Abramanian, The Iranian Mojahedin, (Page 145)
:::Sussan Siavoshi, Montazeri: The Life and Thought of Iran's Revolutionary Ayatollah, (p. 80): "In 1975, a group ] (]) 09:47, 13 November 2019 (UTC)
::::Baktiari, Bahman. ''Journal of South Asian and Middle Eastern Studies; Villanova, Pa. Vol. 13, Iss. 1, (Fall 1989)''. ''The leftist challenge: The mojahedin-e khalq and the tudeh party''. "'''The Mojahedin wanted the Islamic Revolution to help them establish an egalitarian society through the fusion of Marxism and Islam'''"
{{od}}The page restrictions are the top of the page. Please adhere to them. That said, I have always tried to subscribe to the notion that ] is a problem. That is why I keep asking for ''substantive'' objections. ] 17:40, 13 November 2019 (UTC)
:::::EmilCioran1195, the MEK's ideology has changed through the years, see , a section that consists of many sources. Also in another BBC article, So please do not include this without a talk page discussion first. ] (]) 22:34, 13 November 2019 (UTC)
::::::The case is not that simple. See ]. --] <sup>]</sup> 21:34, 15 November 2019 (UTC)
::::::: EmilCioran1195 - you have ignored the comments here. The MEK ideology is not a simple case, so will remove for now until this is better determined. ] (]) 11:19, 25 November 2019 (UTC)


:The RAND report is probably the second most cited publication about the MEK in academia, after Abrahamian. So it is due.I think Abrahamian is way underrepresented in the section, and even RAND is underrepresented. Major aspects discussed by both sources are not covered. I don't think any of them should be covered ''less'' in absolute terms. ] (]) 12:00, 31 May 2024 (UTC)
===Removing sourced content===
:::Hello MarioGom, where can I verify that RAND is "probably the second most cited publication about the MEK in academia"? ] (]) 09:11, 1 June 2024 (UTC)
{{ping|EmilCioran1195}}, why did you well-sourced material just by mentioning "restore more neutral POV", please provide the ''substantive'' objections that ! ] (]) 10:26, 11 December 2019 (UTC)
::::Also note that I didn't say RAND was not due, I said that it's over-represented because its content makes up about one-third of the entire section. If ] requires that editors paraphrase from ''various'' reliable sources, then why not do this here? ] (]) 09:14, 1 June 2024 (UTC)
::::You can verify this by actually reading the most cited academic sources within the article, as well as the most relevant tertiary sources such as Oxford Reference entries. I'll post a bibliographic review here. This will take some time. ] (]) 13:07, 4 June 2024 (UTC)
:::::I'll be waiting for your bibliographic review, but kindly prioritize the central issue. If ] requires that we paraphrase from ''various'' reliable sources, what is your justification for attributing one-third of the entire section to only RAND when there are dozens of sources available? ] (]) 08:42, 5 June 2024 (UTC)
::::::As I said, RAND is one of the most cited, not in this article, but in academic publications. I get that you will not check this, but please, understand that preparing a bibliography review for you will require quite some effort and time. About the extension, I did not advocate for RAND to take one-third. What I said is that is should be well represented, and that other sources, especially Abrahamian (which I hope you will not dispute as being the most important author in this area), need to be represented ''more''. So my guess is that a well written section will have less than one third specifically attributed to RAND, not because reduced representation, but because the most reliable sources (currently underrepresented) will increase in weight. ] (]) 17:51, 5 June 2024 (UTC)
:::::::Hello MarioGom, note that I did not say RAND was an unreliable source, I said RAND is being over-represented (and it is). A workshop should be set in place now so that portion of the section complies with ] through additional sources. ] (]) 07:45, 6 June 2024 (UTC)
::::::::Would you endorse such a workshop? ] (]) 07:58, 6 June 2024 (UTC)
:::::::::Sure. I've been reviewing bibliography and drafting some material and I'll be happy to post it here for further discussion. ] (]) 20:54, 6 June 2024 (UTC)
*I have not been involved in this topic recently. But there was a time when I would read about MEK day and night. Based on my research, MarioGom is correct in saying "{{tq|The RAND report is probably the second most cited publication about the MEK in academia, after Abrahamian.}}"''']''' <sub>(Please ] on reply)</sub> 08:36, 9 July 2024 (UTC)
===Workshop:RAND and ] through additional sources ===
A bibliography review focused on paraphrasing from various reliable sources. I'll share my review soon. ] (]) 10:22, 7 June 2024 (UTC)
*I'd be curious to see how frequently each source was cited. For comparison, the RAND article has according to google scholar. And the source is both ''entirely'' dedicated to MEK, and covers the MEK ''comprehensively''. The first is important, because it assures us all the citations are indeed MEK related. The second is important for establishing relative WEIGHT.''']''' <sub>(Please ] on reply)</sub> 08:36, 9 July 2024 (UTC)
:Hello VR. Wildfried Butcha's (which ellaborates on the MEK thoroughly) is not cited in that section ("Cult of personality") at all and has according to Google scholar, while almost of a third of the entire section remains attributed to only RAND. That's obviously against ]. ] (]) 08:56, 10 July 2024 (UTC)
::That source fails the first criteria that the "entirely dedicated to MEK". How many of Butcha's 390 citations are about the MEK? Likely a small minority. However, we can be confident most, if not all, of citations to Abrahamian are regarding the MEK.''']''' <sub>(Please ] on reply)</sub> 16:26, 21 July 2024 (UTC)
:::The "first criteria" that a source is required to be "entirely dedicated to the MEK" is being imposed by you? I tend to follow ], and Wildfried Butcha's book (published by a reputable publisher and provides extensive coverage of the MEK) appears to comply with policy. But since we're in this topic, I have found two other papers entirely dedicated to the MEK: Raymond Tanter's , and James A. Piazza's . ] (]) 10:20, 28 July 2024 (UTC)
::::No, its not imposed by me, its imposed by ]. Given, Butcha's book is not dedicated to the MEK, can you indicate how many of its 390 citations are about the MEK? I went through the few citations in google scholar and didn't find a single citation to the MEK. It seems Butcha's work is well received for its scholarship o Iran in general, but not necessarily the MEK.
::::Raymond Tanter's book looks to be ] (its published by IPC, of which Tanter himself is president). Piazza is better, as its published in ], a peer-reviewed journal. But it has on google scholar, so its not as widely regarded as RAND.''']''' <sub>(Please ] on reply)</sub> 12:24, 8 August 2024 (UTC)
:::::I don't know how many of Butcha's 390 google scholar citations are about the MEK, but his book does provide extensive coverage of the MEK. Are you suggesting that book can't be used because it isn't ''entirely'' dedicated to the MEK? ] (]) 08:08, 15 August 2024 (UTC)
::::::No, I'm not suggesting that at all, and I'm not sure where you got that from. We can definitely use Butcha's book, giving it ] weight. All I'm saying is that google scholar number of citations for Butch's can't be compared in ] way to the google citations to RAND or Abrahamian. Thus, RAND and Abrahamian remain the most scholarly publications on the topic, but again Butcha can be cited with ].''']''' <sub>(Please ] on reply)</sub> 14:58, 19 September 2024 (UTC)
:::::::In any case, what material from Butcha did you want to cite? I notice he accuses Rajavi of a "dictatorial leadership" (p 113-114) and goes into details about MEK's "propaganda machine" (p 114-116) and then also calls it a "political religious sect" and says it is run like a "totalitarian, single-party dictatorship" (p 116).''']''' <sub>(Please ] on reply)</sub> 15:10, 19 September 2024 (UTC)
::::::::] Refer to the initial discussions in this thread. I pointed out that a considerable amount of the section is sourced from only RAND. I proposed combining this information with other sources because it heavily relies on just one reference. Do you concur with this suggestion? ] (]) 09:15, 24 September 2024 (UTC)
:::::::::] Follow-up ping. ] (]) 09:55, 15 October 2024 (UTC)
::::::::::Can you propose something specifically? In principle, bringing in more sources is a great idea.''']''' <sub>(Please ] on reply)</sub> 19:56, 15 October 2024 (UTC)


:::::::::::] here is a specific proposal bringing in more sources:
== Not in the source and too many reverts==
:::::::::::'''A RAND Corporation report states that during Masoud Rajavi's "ideological revolution," MEK members were expected to show loyalty to their leaders, resembling cult behavior with authoritarianism, though these claims are disputed by MEK supporters.<ref>{{cite report |last1=Goulka |first1=Jeremiah |last2=Hansell |first2=Lydia |last3=Wilke |first3=Elizabeth |last4=Larson |first4=Judith |year=2009 |title=The Mujahedin-e Khalq in Iraq: A Policy Conundrum |publisher=] |url=https://www.rand.org/content/dam/rand/pubs/monographs/2009/RAND_MG871.pdf |archive-url=https://web.archive.org/web/20160222043501/http://www.rand.org/content/dam/rand/pubs/monographs/2009/RAND_MG871.pdf |archive-date=22 February 2016 |url-status=live}}</ref> During the ideological revolution, the organization's slogan "Iran is Rajavi, Rajavi is Iran" emphasized membership unity.<ref>{{cite book |first=Ervand |last=Abrahamian |author-link=Ervand Abrahamian |title=Radical Islam: The Iranian Mojahedin |year=1989 |publisher=] |isbn=978-1-85043-077-3}}</ref> In a statement regarding the MEK, Rudy Giuliani said, "But we’re not a cult. We’re a people who are joined by something timeless: the love of freedom, the love of democracy, the love of human life."<ref>{{cite news |url=https://observer.com/2018/09/rudy-giuliani-supports-death-to-khamenei-iran-mek/|title=Rudy Giuliani Tells Observer Why He Supports ‘Death to Khamenei’ Iran Faction|work=]}}</ref> The group reflects aspects of the original Iranian revolutionary movement before it was overtaken by Khomeini's faction.<ref>{{cite book |first=Ronen |last=Cohen |author-link=Ronen A. Cohen |title=The Rise and Fall of the Mojahedin Khalq, 1987-1997: Their Survival After the Islamic Revolution and Resistance to the Islamic Republic of Iran |publisher=Sussex Academic Press |year=2009 |isbn=978-1-84519-270-9 |url=https://books.google.com/books?id=juEUAQAAIAAJ}}</ref>
{{ping|Kazemita1}} you put the article that {{tq|"Many famous pro-MEK politicians have declared receiving money from the group."|}} (). I reverted () putting in the edit summary that the BBC article does not say the MEK paid the politicians (which is what you have added to the article). The BBC article says that {{tq|"Many get paid. Of those who have declared their earnings, the going rate for a pro-MEK speech seems to be $20,000 (£12,500) for 10 minutes."|}}, so this is not the same as the MEK paying them. You still put this back in the article (). This you should have discussed here first because the article has revert restrictions, and also what you are adding is not represented by the source. ] (]) 18:01, 27 November 2019 (UTC)
::::::::::: This offers a variety of perspectives and sources ] (]) 08:32, 18 October 2024 (UTC)
:Who else would have paid those politicians for speaking pro MEK?! Here is another quote from the source to prove the point:
::::::::::::Not sure why Giuliani is a reliable source, or even relevant, but mostly important what does that have to do with being a cult? For Cohen, you'll have to give page number so I can read the context.''']''' <sub>(Please ] on reply)</sub> 16:50, 19 October 2024 (UTC)
<blockquote>"Some supporters are paid, others see the MEK through the prism of Iran - they will just support anything that offers hope of change there. Many are well motivated but some are naive."</blockquote>
:::::::::::::The source about Giuliani is from the Observer, and the claim by this U.S. politician is relevant since he is addressing the cult accusations. For Cohen, the page number is xi. ] (]) 06:12, 21 October 2024 (UTC)
Anyways, I found two other sources (independent.co.uk and the guardian) that explicitly state MEK paying former American politicians:
::::::::::::::I'm not seeing any content relating to MEK being a cult on that page. The only instance of the letters "cult" there are in the word "difficult". Bringing in Guiliani's views to balance out those by RAND, Abrahamian, Cohen etc is pretty ].''']''' <sub>(Please ] on reply)</sub> 22:57, 24 October 2024 (UTC)
<blockquote></blockquote>
:::::::::::::::@], last I checked the statements from U.S. politicians quoted in ] were acceptable in Misplaced Pages. Would you also disapprove of including Iranian-American historian ] ] (]) 08:34, 25 October 2024 (UTC)
::::::::::::::::@], I'm answering all your questions, could you please respond? ] (]) 08:29, 31 October 2024 (UTC)
::::::::::::::::Again sorry for the delay. "{{tq|last I checked the statements from U.S. politicians quoted in The Observer were acceptable in Misplaced Pages.}}" That really depends on what they're talking about. Current US politics? Sure. History? Not at all (per ]).
::::::::::::::::] calls the MEK "terrorists-cum-cultish extremists".''']''' <sub>(Please ] on reply)</sub> 12:56, 31 October 2024 (UTC)
:::::::::::::::::@]. "{{tq|Not at all (per ]).}}" Which section of that ''essay'' suggests that it's against the policy to use a statement from a U.S. politician regarding the characteristics of a foreign political group?
:::::::::::::::::"{{tq|Would you also disapprove of including Iranian-American historian ] as a source? }}" Could you answer with yes or no? ] (]) 07:20, 7 November 2024 (UTC)
::::::::::::::::::Check ]. Guiliani's opinion doesn't fall under any of the historical scholarship.
::::::::::::::::::If Milani has published in a a peer-reviewed publication or any of the forms recommended by ] then yes that particular source would be good.''']''' <sub>(Please ] on reply)</sub> 15:24, 8 November 2024 (UTC)
:::::::::::::::::::Regarding Giuliani, we're addressing <u>current</u> allegations (not "historical scholarship") that the MEK is a cult and Giuliani offering his perspective, which seems completely unrelated to the ] policy you're citing.
:::::::::::::::::::On Milani, there are several citations referencing him that don't align with the standards you're describing, so I'll go ahead and take them out. ] (]) 10:41, 10 November 2024 (UTC)
::::::::::::::::::::Before you go and do that, we need to have consensus on talk page to only use scholarly sources. Once we have such a consensus, we need to apply it to content regardless of whether it frames MEK positively or negatively.''']''' <sub>(Please ] on reply)</sub> 06:58, 11 November 2024 (UTC)
:::::::::::::::::::::@] This is beginning to look like ]. Please address my point about the Giuliani statement. ] (]) 08:34, 11 November 2024 (UTC)
::::::::::::::::::::::{{od}} I've already repeated: Guiliani is not a RS and what you're doing here is ]. You're trying to counter the arguments made by scholars using the opinion of a random American politician.
::::::::::::::::::::::I advise you to review ] which all describe the MEK as a cult.''']''' <sub>(Please ] on reply)</sub> 14:08, 13 November 2024 (UTC)
:::::::::::::::::::::::@] sorry but it's unclear how, according to you, a quote from a U.S. politician in ] isn't a reliable source, while the commentary pieces you recently in the article are? ] (]) 10:42, 14 November 2024 (UTC)
::::::::::::::::::::::::We don't have to cite this , as we can cite by ].''']''' <sub>(Please ] on reply)</sub> 17:28, 15 November 2024 (UTC)


:::::::::::::::::::::::::@] It wasn't just the Middle East Eye commentary that you put back into the article; you also put back other opinion pieces. Why are those acceptable according to you, but an article from The Observer isn't? ] (]) 07:12, 19 November 2024 (UTC)
<blockquote></blockquote>
::::::::::::::::::::::::::Are you talking about Rajavi's letter to Gorbachev requesting a loan? a photo of that letter. is a translation of it from the ]. Other source: ''']''' <sub>(Please ] on reply)</sub> 10:05, 19 November 2024 (UTC)
--] (]) 06:55, 29 November 2019 (UTC)
:Last but not least, another confirmation in ] that the BBC source does say who pays the pro-MEK politicians.] (]) 07:16, 29 November 2019 (UTC)
::Kazemita1 - The Guardian sources you have provided do not say that {{tq|"Many famous pro-MEK politicians have declared receiving money from the group"|}} (neither does the ] discussion ). Your conclusion {{tq|"Who else would have paid those politicians for speaking pro MEK?!"}} () is original research. There is also the dispute that not all of those who speak on behalf of the MEK get paid. This is a sensitive claim, and this one sentence in the lead is POV. Will rewrite to what the source claims and put this in the body where it can be given some context. Thank you. ] (]) 15:13, 29 November 2019 (UTC)
:::In my in ] I specifically asked the contributors to comment on (that you are disputing). Since their verdict is on my side, I suggest you continue the discussion with them on this topic as I am starting to doubt your English skills. (assuming good faith that is)] (]) 17:04, 29 November 2019 (UTC)
::::But the "verdict" is no "on your side" at WP:RSN. The BBC source say {{tq|"Many get paid. Of those who have declared their earnings, the going rate for a pro-MEK speech seems to be $20,000 (£12,500) for 10 minutes. But then many other prominent MEK supporters act without payment."|}} () So, some get paid, some don't, and it is not clear if payment always comes from MEK, or MEK supporters, etc. If we are to add this, then it should start in the body where it can be explained. I suggest you add this there in a neutral way (saying that some get paid, but some do not). ] (]) 14:36, 2 December 2019 (UTC)
:::::Like I said, I suggest you discuss it with the un-involved contributors in ]. My inquiry is clear and so is the verdict. You can also consult an English-speaking editor as it seems you are having difficulty reading English text.--] (]) 17:47, 2 December 2019 (UTC)
::::::Nobody at WP:RSN said you should include this in the lead of the article and revert like you did here () removing the neutrality. The information has been added and with some neutrality, so please stop reverting making it un-neutral. ] (]) 16:05, 3 December 2019 (UTC)
:::::::Brother, in ] they commented on my edit in which I had added the content in the lead..--] (]) 20:07, 3 December 2019 (UTC)
*Kazemita1, if you want to find other sources for this claim, it's fine; but the BBC source is only good enough for saying that the politicians get paid, not for saying that the MEK pays them. That conclusion is original research, if based solely on the BBC source. <span style="font-family:Papyrus">] (])</span> 07:52, 4 December 2019 (UTC)


:::::::::::::::::::::::::::Thanks, but that still begs the question: why did you cite the commentary sources instead?
:{{ping|Vanamonde93}}Even though BBC does say MEK pays those politicians (as confirmed in the reliable source noticeboard) here are two other sources that support the claim that MEK pays politicians:
:::::::::::::::::::::::::::The citation from The you're suggesting now quotes from Egyptian politician Mohamed ElBaradei. Why is it acceptable to quote him, but not Rudy Giuliani? ] (]) 09:49, 20 November 2024 (UTC)
::::::::::::::::::::::::::::@]? ] (]) 09:21, 5 December 2024 (UTC)
:::::::::::::::::::::::::::::Can you take these sources to WP:RSN? I'll abide by whatever consensus is achieved there. I'm getting tired of this back and forth. ''']''' <sub>(Please ] on reply)</sub> 21:07, 7 December 2024 (UTC)
::::::::::::::::::::::::::::::@] When you revert changes, it's important to provide a rational explanation. Why do you find it acceptable to quote ElBaradei but not Rudy Giuliani? ] (]) 09:07, 8 December 2024 (UTC)
* Ronen Cohen's has according to Google scholar (also missing in that section). ] (]) 07:45, 15 July 2024 (UTC)
*:Cohen is indeed a good source! From what I see, Cohen says {{purple|But Rajavi went beyond that: he raised himself to the rank of an Imam-Zaman, thus effectively founding a new religion: Mojahedinism/Rajavism. The new religion required blind obedience and total submission to the ideological leader (i.e. Rajavi alone)}} (page 46).''']''' <sub>(Please ] on reply)</sub> 16:30, 21 July 2024 (UTC)
*This is inappropriate. ] is an award winning investigative journalist.''']''' <sub>(Please ] on reply)</sub> 03:42, 26 December 2024 (UTC)
:@]: that's a biased double-standard. How is it appropriate to use Seymour Hersh , but not The Observer ? ] (]) 08:31, 27 December 2024 (UTC)
::ElbBaradei was the director of ] and he can be considered a strong source on Iran's nuclear program. Why is Guiliani's opinion relevant here? Not all opinions that appear in the press are equally DUE for inclusion.''']''' <sub>(Please ] on reply)</sub> 17:16, 27 December 2024 (UTC)


== Marxism removed from the lead ==
<blockquote></blockquote>


{{u|Hogo-2020}} I disagree with you made in the lead. You removed:
<blockquote></blockquote>
"{{tq|The group's ideology is rooted in "Islam with revolutionary Marxism"}}"</br>
and replaced it with: "{{tq|The group's early ideology asserted that science, reason, and modernity are compatible with Islam.}}"


The MEK is widely known for its early Marxist ideology. It is certainly not primarily known for its positions on ], as admirable as they might be. Abrahamian says on page 100 that both "classical Marxist theories" and "neo-Marxist concepts" informed MEK's ideology.''']''' <sub>(Please ] on reply)</sub> 15:20, 19 September 2024 (UTC)
Please, kindly let me know if you are still not convinced the claim passes verifiability threshold. ] (]) 12:09, 13 December 2019 (UTC)
:Yes, those sources support the content in question. You need to reach consensus on whether they constitute due weight. <span style="font-family:Papyrus">] (])</span> 12:58, 13 December 2019 (UTC)


:] These kinds of faulty generalizations cause confusion and misinformation. Firstly, you're omitting important points from Katzman’s single-paragraph summary. Katzman explains that '''early''' MEK ideology (from around 1965 to 1971) is "{{tq|a matter of dispute}}", with scholars generally describing it as "{{tq|an attempt to combine Islam with revolutionary Marxism}}", while "{{tq|PMOI representatives claim that this misrepresents the groups ideology in that Marxism and Islam are incompatible, and that the PMOI has always emphasized Islam}}". Your ignores the latter part entirely. And even though you removed him from the lead, Abrahamian explains this point with much more detail, here are a couple of excerpts:
== Too much emphasis on "seemed" ==


:"{{tq|As the organization argued from the very early days, it was willing to learn from Marxist sociology, but categorically rejected Marxist philosophy. It accepted historical determinism but not economic determinism; the class struggle but not the denial of God; dialectics but not atheistic metaphysics. There are no grounds whatsoever for doubting, as some critics do, the sincerity of these religious declarations. '''It seems highly disingenuous of observers - not to mention hangmen - to raise such doubts when the victims invariably went to their executions espousing their faith in Islam.'''}}" (I emphasized the last portion)<ref>The Iranian Mojahedin. Author: Ervand Abrahamian. Publisher: Yale University Press, New Haven, 1989. Page 100-101.</ref>
Kazemita1 - You added this {{tq|"but it "seemed" as part of an MEK campaign including a bombing in Qom following the assassination of the governor of Evin prison, the killing of IRP radical Hasan Ayat and an assassination attempt on Ali Khamenei was presenting the speech at Abuzar Mosque."|}} ()
This problematical because you are giving too much emphasis in a contentious article on something that "seemed", but was not confirmed. ] (]) 15:17, 28 November 2019 (UTC)
:First of all, I did not add it to the article. It was there for a long time until you removed it a few days ago. All I did was to use direct quote for the word "seemed" so that it is closer to the source. Secondly, we are balancing the above statement regarding who was possibly behind this attack with what follows next, i.e. with two statements that oppose the firs one:
<blockquote>According to Kenneth Katzman, "there has been much speculation among academics and observers that these bombings may have actually been planned by senior IRP leaders, to rid themselves of rivals within the IRP".<ref>{{cite book|chapter=Iran: The People's Mojahedin Organization of Iran|title=Iran: Outlaw, Outcast, Or Normal Country?|p=101|publisher=Nova Publishers|year=2001|author1=Kenneth Katzman|editor=Albert V. Benliot|isbn=978-1-56072-954-9}}</ref> According to ], "whatever the truth, the Islamic Republic used the incident to wage war on the Left opposition in general and the Mojahedin in particular". According to the ], the bombing was carried out by the MEK.<ref>{{cite web |title=Background Information on Designated Foreign Terrorist Organizations |url=https://2009-2017.state.gov/documents/organization/10300.pdf |website=www.state.gov |accessdate=10 December 2018}}</ref></blockquote>
Besides, the source that used the word "seemed" is written by an academic person not related to the dispute and is published by Oxford University Press. Therefore, in light of the fact that this was part of the longstanding text, I am putting it back to the article.--] (]) 06:18, 29 November 2019 (UTC)
::Katzman makes an assertion that there has been speculation within academics, and Abrahamian makes makes an assertion that {{tq|"the Islamic Republic used the incident to wage war on the Left opposition in general and the Mojahedin in particular"|}}, so it's not the same. You are also repeatedly reaching your own consensus and reverting, I think you were warned not to do this.(). ] (]) 15:26, 29 November 2019 (UTC)
:::The sanctions are not related to the long-standing version of the article that you tried to remove. They are related to the newly added pieces. I highly suggest you respect the long-standing rule. Also, I am yet to hear why you disagree with the second piece even though it is from a reliable source.] (]) 16:59, 29 November 2019 (UTC)
:::The long-standing version does not include this text, so you should not revert as you did (). I don't know what you mean about "the second piece". Restoring to the long-standing version because this gives too much emphasis in a contentious article on something that "seemed", but was not confirmed. ] (]) 13:09, 2 December 2019 (UTC)
:::::The admin for this page (El_C) built a law which was unanimously accepted by all active users at the time. The law says that if a text stays in the article for more than two weeks, it counts as long standing. Not to mention you have not stated the reason for your disapproval. The source is pretty much as reliable as you can get. (Oxford University Press).--] (]) 17:42, 2 December 2019 (UTC)
Hi {{ping|Vanamonde93}}. BarcaMac I had included in the article from a reliable source (Oxford University Press). His excuse is that there is too much emphasis on "seemed". The text reads as follows. Please, advise:
<blockquote>According to ], the attack "fitted with Masud Rajavi's earlier declaration of armed resistance". <ref>{{cite book |last1=Axworthy |first1=Michael |title=Revolutionary Iran: A History of the Islamic Republic |date=2016 |publisher=Oxford University Press |isbn=9780190468965 |url=https://books.google.com/books?id=c0YSDAAAQBAJ&pg=PR4&dq=Revolutionary+Iran:+A+History+of+the+Islamic+Republic |accessdate=19 July 2019|page=214 |language=en}}</ref>
</blockquote>
As a side-note, the sources are divided on this issue. For example US clearly finds MEK behind this bombing while Ervand Abrahamian does not. .--] (]) 04:15, 3 December 2019 (UTC)


:"{{tq|the regime labeled the Mujahedin "Islamic Marxists" and claimed that Islam was merely the cover to hide their Marxism. The Mujahedin retorted that although they "respected Marxism as a progressive method of social analysis" they rejected materialism and viewed Islam as their inspiration, culture, and ideology.}}"<ref>Iran Between Two Revolutions (Princeton Studies on the Near East). Author: Ervand Abrhamian. Publisher: Princeton University Press, 1982. Page 492</ref>
I did present a reason for disapproval. We cannot give too much emphasis in a contentious article on matters based on "seemed", "if", and not facts. Also, the long standing version is 1 month, not two weeks. See https://en.wikipedia.org/search/?title=Talk:People%27s_Mujahedin_of_Iran&oldid=922243555#Defining_longstanding_text_for_this_article
] (]) 13:39, 3 December 2019 (UTC)
::You are right about the 1 month rule brother. As for your concern on not emphasizing on "seemed" I am proposing a compromise. That we only include one of the I originally added to the article, i.e. only this sentence:
<blockquote>According to ], the attack "fitted with Masud Rajavi's earlier declaration of armed resistance".
</blockquote>
Please, bear in mind that the other two sources, i.e. Ervand Abrahamian and Keneth Katzman are also using "iffy" words such as "whatever the truth" or things like that. I guess what I am trying to say is that nobody (on either sides) is quite sure what happened. Think about my proposal and let me know.] (]) 20:05, 3 December 2019 (UTC)
*I don't have access to the source, so no wording suggestions from me. That said, a few unrelated points; fighting over which version is in the article while you work out a compromise version here is silly. The version of the text Kazemita supports is quite incomprehensible to me. And in a situation where reliable sources are unsure as to what happened, describing that uncertainly isn't just not a problem, it is required, per WP:DUE. Focus your energies on finding a compromise wording, please. <span style="font-family:Papyrus">] (])</span> 07:48, 4 December 2019 (UTC)
{{reflist-talk}}
::Kazemita1 - these sentences talk about two different things, so I don't understand your "compromise" of adding one and removing the other. Also they don't form part of the long-standing text, so why do you keep adding them back into the article without solving things here first? ] (]) 15:13, 9 December 2019 (UTC)
:::I advise to take a look at admin's comments. . Essentially, we should add more sources; exactly the opposite of what you are doing.--] (]) 03:37, 10 December 2019 (UTC)
::::That's a distortion of what I said. I specifically said that excluding sources because they are unsure of what happened is inappropriate. Content may be excluded for several other reasons; indeed, as I said before, all of you ought to be looking for ways to trim this article, not to bloat it further. <span style="font-family:Papyrus">] (])</span> 05:58, 10 December 2019 (UTC)
::Kazemita1 edit warring again, what a surprise. ] (]) 15:01, 10 December 2019 (UTC)
::Kazemita1 - you are continuing to add this without reaching any agreement here first ( ) ( ). You first said that this should be in the article because it belonged to the long-standing text, and then when you see this is not so, you add the text in the article on your own decision even though this is still being discussed here. I am in agreement that the article should not be bloated, specially with guesses that don't really mean anything else besides a guess. ] (]) 15:39, 10 December 2019 (UTC)
* It is a claim stated by the reliable Author in the reliable Academin source, on the other hand ] before " if the author says that in their own voice, it's reliable", so it was mentioned in the article as a claim, not fact (it seemed ...). what is wrong with this well sourced content ?] (]) 12:54, 13 December 2019 (UTC)
::There is nothing wrong with the source or the content. No reason has yet been mentioned against inclusion of this piece by users. The size issue applies to all the text that Barca is trying to add as well.--] (]) 15:51, 13 December 2019 (UTC)
:::{{ping|Kazemita1}} Intersting!what has been the debate over?--] (]) 07:26, 14 December 2019 (UTC)
===Apology & inquiry===
:{{ping|Vanamonde93}} {{ping|El_C}}. First of all, let me start with the fact that I am sorry for what I did a few days ago. To show good faith, I restored the article to the version that was supported by 3 editors who were "on the other side of the isle". Secondly, I want to ask both of you (mostly Vanamonde) about one of his previous statements:
<blockquote> "in a situation where reliable sources are unsure as to what happened, describing that uncertainly isn't just not a problem, it is required, per WP:DUE"</blockquote>
To give you a background, the situation Vanamonde is referring to is of the article where sources are divided about who actually was behind the bombing. It appears I might have misinterpreted Vanamonde's statement which was partially the reason why the whole edit warring started. Therefore, I am asking in the form of a yes or no question this time. Is it due to add the following statement to the "Hafte Tir bombing" section of the article:
<blockquote>According to ], the attack "fitted with Masud Rajavi's earlier declaration of armed resistance".</blockquote>
I appreciate your response. p.s. The source for this statement is rock solid (Oxford University Press) and the statement can be checked .] (]) 11:13, 13 December 2019 (UTC)
:This misunderstanding, such as it is, is probably based on a misunderstanding of what El C and I are trying to do here. We are acting in an admin capacity; we are not opining on content. What that means is; I might tell you that source X is an acceptable one for statement Y (because that is, essentially, determining whether a given edit is policy-compliant, which is what admins are supposed to do); I might tell you that excluding "biased" sources is inappropriate (because that is explaining policy); I might tell you that the article is badly organized, because similar material is being split up into different sections (that is a matter of common sense). I am ''not'' going to opine on whether a specific sentence constitutes due weight, because that would make me ]. Thus; above, I said that ''one of the reasons'' that Barca was using to exclude a given source was inappropriate. That doesn't mean ''all'' reasons are inappropriate (or appropriate). What constitutes due weight is something for you to decide, by RfC if there's no agreement here. And to reiterate; the article is, at the moment, way too long, and confusingly written. I suggest all of you focus on addressing those problems, rather than adding more critical or adulatory material to the page. <span style="font-family:Papyrus">] (])</span> 11:38, 13 December 2019 (UTC)
::: {{ping|Kazemita1}}this sentence "fitted with Masud Rajavi's earlier declaration of armed resistance" was removed because of weight issues! Am I right? As well as I am of the same mind about not to ask admin make comment on all occasions, building consequence should be done by involved users.] (]) 12:39, 13 December 2019 (UTC)
::::I agree {{ping|Vanamonde93}}. Whether you like it or not, if you comment on ''select'' text inclusions then you are already involved! For example, you imply that the article is too large and one should avoid adding new text. However, you do not comment on other inclusions such as . Barca keeps pushing the text about the number of people killed in prison, even though it is mentioned a few lines above. Bear in mind that I was not against inclusion of the book publication; just against excessive details that happen to be repetitive. In my case the text I was going to add (linking MEK to Haft Tir bombing) was NOT repetitive.] (]) 15:47, 13 December 2019 (UTC)


:* Second issue is that the group's ideological identity after the Iranian Revolution (to the present) remained Islamic, but your suggests that it "{{tq|became about overthrowing the Government}}", which describes a goal and not their ideology.
== Mass reverts by Kazemita1 ==
Kazemita1 - you are continuing mass reverting many edits in the article, even without respecting the long-standing text or giving any reasoning - () () ( ) () etc.
{{Ping|El_C}} this is allowed ? ] (]) 17:50, 6 December 2019 (UTC)
:If you disagree with particular reverts, you can always revert back. Please provide substantive explanations of why you did so, here, on the article talk page. ] 18:37, 6 December 2019 (UTC)
::@BarcrMac: I see most of your recent edits, which ignited the recent edit edit wars, to be clear violation of recent restrictions. Note that you need to build consensus when making challenging edits. --] <sup>]</sup> 06:23, 11 December 2019 (UTC)


:* Third, by your own admission, Abrahamian's dedicated book is a better author for this content (most cited author on the MEK with , while Katzman has only ).
Kazemita1 did not respect some of the long-standing text, even though I tried to discuss some of these points with him here. Now an IP has restored Kazemita1's edits which are not the long-standing text in the article (). I will adhere to the long-standing version of the article, and we can discuss here the points that Kazemita1 is edit-warring about.


:* Fourth, in his book, the first thing Abrahamian writes about the MEK is:
For example, I will remove this {{tq|"According to Michael Axworthy, the attack "fitted with Masud Rajavi's earlier declaration of armed resistance".|}} because of Vanamonde's point about "full of "X said Y about the MEK", which doesn't make for a coherent narrative at all."


:"{{tq|The Sazeman-e Mojahedin-e Khalq Iran (People's Mojahedin Organization of Iran), generally known as the Mojahedin, is worth studying for a number of reasons. It was the first Iranian organization to develop systematically a modern revolutionary interpretation of Islam - an interpretation that differed sharply from both the old conservative Islam of the traditional clergy and the new populist version formulated in the 1970s by Ayatollah Khomeini and his disciples.}}"
Also the sentence {{tq|"Those who criticize the group refer to it as "a shadowy outfit with little support inside Iran"|}} in the lead section can be mixed with the previous sentence which is already about criticisms, and the thing about "support inside Iran" is already in the lead - {{tq|"a decision that was viewed as treason by the vast majority of Iranians and that destroyed the MEK's appeal in its homeland."|}} (which already has POV problems).


:In that same introduction, Abrahamian writes:
Also the sentence {{tq|"and "continued to conduct limited terrorist attacks in Iran for years""|}} in the lead section is POV since the MEK attacks on the IRI are already in the next sentences - {{tq|"it was involved, alongside Saddam Hussain, in Operation Mersad, Operation Forty Stars, and the 1991 nationwide uprisings."|}} and {{tq|"According to Sandra Mackey, the MEK responded by targeting key Iranian official figures for assassination: they bombed the Prime Minister's office, attacked low-ranking civil servants and members of the Revolutionary Guards, along with ordinary citizens who supported the new government. The MEK "have been careful to demonstrate their reluctance to resort to violence" and mention that violence is imposed on them."|}}


:"{{tq|The Mojahedin has in fact never once used terms socialist, communist, Marxist or esteraki to describe itself.}}"<ref>The Iranian Mojahedin. Author: Ervand Abrahamian. Publisher: Yale University Press, New Haven, 1989. Page 1-2.</ref> ] (]) 08:13, 24 September 2024 (UTC)
Also the sentence {{tq|"The book is about the 1988 massacres of political prisoners in Iran, and explains that about 30,000 people were executed, with the majority being MEK members"|}} is descriptive of what Rajavi's book is about, which Kazemita1 removed. The description of the book seems relative to this article.
::I completely agree that Abrahamian is hands down the best source on early MEK ideology. He talks about it in Chapter 3 "The Beginnings" under "Ideology". He introduces it as:
::{{talkquote|This ideology can be described best as a combination of Islam and Marxism.}}
::He then goes onto describe that MEK themselves said "no to Marxist philosophy" but "yes to Marxist social thought". MEK believed "scientific Marxism" was compatible with Islam. Regarding MEK denials, Abrahamian says:
::{{talkquote|Although the Mojahedin were consciously influenced by Marxism both modern and classical, they vehemently denied being Marxists; indeed they even denied being socialists.}}
::He concludes,
::{{talkquote|The ideology of the Mojahedin was thus a combination of Muslim themes; Shia notions of martyrdom; classical Marxist theories of class struggle and historical determinism; and Neo-Marxist concepts of armed struggle, guerrilla warfare and revolutionary heroism.}}
::I'm open to different wordings for both their pre- and post-exile ideology.
::''']''' <sub>(Please ] on reply)</sub> 08:40, 24 September 2024 (UTC)


:::Once again, you're misinterpreting Abrahamian. He does not ''conclude'' with your last quote; he concludes with "{{tq|As the organization argued from the very early days, it was willing to learn from Marxist sociology, but categorically rejected Marxist philosophy.}}" and then ends with "{{tq|These early writings of the Mojahedin represent the first attempt in Iran to develop sytematically a radical interpretation of Shii Islam.}}" and "{{tq|The prominence given to Shariati is partly due to the fact taht the Mojahedin leaders made a deliberate decision in the early 1970s to propagate radical Islam less through their own hand books, which were banned, amore through Shariati's works}}". Aside from the disputes about the MEK's ideology from 1965 to 1972, there are no disputes about its Shia Islamic identity (certainly since 1975 to the present), and that needs to be clear in the lead. If you disagree with Abrahamian's claim about the MEK's position concerning "Islam and modernity", then anything else that explains their Shia Islamic identity would be enough. "{{tq|The MEK offered a revolutionary reinterpretation of Shia Islam influenced by the writings of Ali Shariati}}" seems fitting to me. ] (]) 09:08, 24 September 2024 (UTC)
] (]) 11:51, 11 December 2019 (UTC)
::::I'm ok with adding "{{tq|The MEK offered a revolutionary reinterpretation of Shia Islam influenced by the writings of Ali Shariati}}" as long as we mention their Marxist influences too.''']''' <sub>(Please ] on reply)</sub> 09:24, 24 September 2024 (UTC)
:::::@] I noticed you once again removed Marxism, despite no consensus for that. Please don't edit war to remove longstanding content. Either engage with the sources, or seek other dispute resolution methods.''']''' <sub>(Please ] on reply)</sub> 14:27, 4 October 2024 (UTC)
::::::@]: It looks like you're ] with Abrahamian's conclusions, so I’ve begun a as you asked. ] (]) 09:52, 15 October 2024 (UTC)
{{Reflist-talk}}


=== Third opinion ===
::{{ping|El C}} sorry for bothering you, it is the obvious violation of the page's restriction. The later edits of Barca included disputed material belongs to edit war, He just mentioned his opinion and with any consequences edited the article (, , ,), actually, revert edits!Please leave a comment, Thanks!--] (]) 13:07, 11 December 2019 (UTC)


{{user|voorts}} wants to offer a ]. To assist with the process, editors are requested to summarize the dispute in a short sentence below.
:::For choosing to perpetuate the edit war ( ) {{noping|BarcrMac}} is also blocked for 60 hours. ] 14:04, 11 December 2019 (UTC)


; Viewpoint by {{user|Hogo-2020}}:
==Edit warring and longstanding text==
Edit warring, even if it involves efforts to restore the longstanding text, will be responded to harshly, including with escalating blocks and article bans.


We came to the conclusion that author Abrahamian is the best source here, and Abrahamian ''concludes'' that the group's ideology is based on Shii Islam. If VR wishes to further explore the group's other influences that took place in its early formation (roughly 1965 to 1971), which include some areas of Marxism (something the group itself rejects for a number of reasons, see quotes above), I recommend unpacking that in the body of the article. Placing a selectively chosen statement in the lead that pertains to a short time period, with zero context or opposing perspectives, is grossly misleading.
:Example:


; Viewpoint by {{user|Vice_regent}}:
#User X changes longstanding text.
The three most important book-length treatments on the MEK all agree that Marxism was an important part of its early ideology (along with Shiism): Abrahamian<ref>Abrahamian pg 92, 100</ref>, RAND report<ref>pg 2, 55, 58</ref> and Cohen<ref>Cohen, pg 18, 29-30</ref>. Abrahamian says MEK was Marxist ''in his own voice'', while attributing any denials to the MEK itself.<ref>Abrahamian pg 100</ref> Conen also notes their denials but find they had Marxist elements nonetheless.<ref>Cohen, pg 30</ref> RAND notes some of these denials are politically motivated.<ref>RAND pg 58</ref> Hogo keeps saying MEK's ideology was based on Shia Islam, that's correct, but how is it relevant to the question whether or not the lead should mention Marxism as an early ideology? ''']''' <sub>(Please ] on reply)</sub> 00:01, 30 October 2024 (UTC)
#User Y reverts back to the longstanding text.
:<Up to now, this is allowed>
:But any further reverts (starting with, to X) are now a violation of the restriction.


{{reflist-talk}}
There is really no need to go back and fourth. Which is to say, it is prohibited to do so in this article. ] 14:19, 11 December 2019 (UTC)

*{{ping|EmilCioran1195|Kazemita1|Saff V.|BarcrMac|Ypatch}} To add to what El C said above; in recent weeks the bunch of you have shown a fundamental misunderstanding of how talk page discussion is supposed to function. Discussions here are meant to build consensus, not to devolve into continuous accusation. This means you've to make proposals, and counter-proposals, and try to find a middle ground; and if there isn't a middle ground that you believe to be policy-compliant, solicit outside opinion via an RfC. All you've done at this talk page is yell at each other, and occasionally interpreted admin comments to suit your particular position. The blocks some of you just received were for sixty hours; but if I don't see evidence that you can edit this page in collaboration with people who disagree with you, then I'm fully prepared to TBAN all of you (and I don't want to hear a single word about how someone else's conduct was worse than your own). I suggest you begin by proposing ways to a) create a reasonably logical flow in the article, and b) reduce it to a reasonable size. <span style="font-family:Papyrus">] (])</span> 16:09, 11 December 2019 (UTC)
*:{{ping|Vanamonde93}} Why do not you see our efforts to improve the page's quality? You tell me you involve in discussions as an Admin, but when I report a or talk to you about , you give no clear answer (, ), But by reporting to others, the copyright issue appeared or the user because of his bad behavior. I really don't know what was wrong with me?] (]) 07:22, 13 December 2019 (UTC)
*::{{re|Saff V.}} If I thought you were uninterested in improving the article, I would have TBANned you. I am warning you (all of you) instead only because I still think you can make worthwhile improvements. I said what the problem with your editing was, above; briefly, that you are stonewalling and complaining on the talk page rather than collaborating. That needs to change; this page is for discussing content, not behavior. <span style="font-family:Papyrus">] (])</span> 07:30, 13 December 2019 (UTC)
*{{ping|El_C}} Please note that BarcrMac changed the long standing version ], on 4 December, which was ] to the long-standing version by Kazemita1. I don't know how many back and forth were in between, but BarcrMac ] on 11 December, without substantiating his position. Needless to mention that he tried to pretend he was reverting to the longstanding version, which is clearly false (this change was made on 4 December so it was not considered as longstanding after 7 days on 11 December. This is while ] that long standing version is "1 month ago, not two weeks"!) Anyway, Please restore to the real long standing version, before ]. The edit is objected because it is against what the cited sources are saying. --] <sup>]</sup> 03:58, 13 December 2019 (UTC)
:@El_C: ] should be reverted for the same reason. Moreover, I don't know how many other changes were made to the long standing version without substantiation. --] <sup>]</sup> 04:10, 13 December 2019 (UTC)

::I'm not restoring anything myself. If you can substantiate (with actual ''specifics'' — not vague generalities) that a longstanding text version is due, you may restore to it yourself. ] 06:02, 13 December 2019 (UTC)
:::@Mhhossein: Barca appears to have substantiated with actual ''specifics'' their edits in this talk page in the edit summaries. You, on the other hand, have not. ] (]) 14:48, 13 December 2019 (UTC)
::::@Alex-h. Not all of it is explained. He is yet to provide reasons as to why he is against inclusion of some text and/or pro inclusion of repetitive matter. Take for example the following:
::::1. He the text about the number of people killed in prison, even though it is mentioned a few lines above. Bear in mind that I was not against inclusion of the book publication; just against excessive details that happen to be repetitive.
::::2. He reliably sourced content (Oxford University Press) that relates MEK to ].] (]) 15:39, 13 December 2019 (UTC)
* I'm restoring one of the changes to . (which was repeated ) is not supported by the sources (see for example) nor there's consensus over it. Despite the edit summary, "Vanamonde's suggestion" is not necessarily supporting this (I see it as self interpretation of the admins' comment). I am ready to talk over it. --] <sup>]</sup> 04:03, 14 December 2019 (UTC)
**@Every body, please note that a long standing phrase, i.e. "built around its leaders Masoud and Maryam Rajavi", was moved from the lead without building consensus. I believe it should be there since its describing in what terms the group is a cult. I am restoring to the longstanding version. --] <sup>]</sup> 15:17, 17 December 2019 (UTC)
{{Ping|El_C}} Kazemita1 is continuing edit warring () (). He revert saying that I "consented to this version of the article", but this is untrue. ] (]) 12:54, 14 December 2019 (UTC)
:@Barca: Just take the diff between your last edit on Dec. 9th and the version I restored the article to on Dec. 13th and you will know. By the way, I left a message on your talk page asking for a friendly chat. Should I assume you are not willing to talk?] (]) 13:48, 14 December 2019 (UTC)

{{Ping|Saff V.}} Why did you revert wholesale the IP's edits? They seemed quite uncontroversial - if not inconsequential - to me, and some of them were just fixing formatting/spacing issues. I'm afraid I think this is indicative of the "ownership" mentality of a few authors of this page. They immediately revert newcomers edits, regardless of their merits. ] (]) 12:58, 16 December 2019 (UTC)

@Kazemita1 - In your last reverts, () (), you added to the article this material from the edit war, which is not part of the long-standing text and which you have reverted (yet again) without consensus:

* {{tq|" and "continued to conduct limited terrorist attacks in Iran for years".|}}
* {{tq|" shadowy outfit with little support inside Iran and cult-like attributes."}}

{{ping|El_C}} - sorry for bothering you, it is the obvious violation of the page's restriction. The later edits of Kazemita1 included disputed material belongs to edit war! Please leave a comment, Thanks! ] (]) 16:10, 16 December 2019 (UTC)

:Sorry, I'm unable to immediately tell what's what. ] 16:15, 16 December 2019 (UTC)

{{ping|El_C}} - here are the diffs of Kazemita1's recent edit-warring reverts (the ones in bold happened after your warning here to stop edit-warring):
* {{tq|" and "continued to conduct limited terrorist attacks in Iran for years".|}}
#
#
#
#
#

* {{tq|" shadowy outfit with little support inside Iran"}}
#
#
#
#
] (]) 23:52, 16 December 2019 (UTC)
:Did you try bringing this to their attention? Specifically, about these two items? ] 23:57, 16 December 2019 (UTC)
::Their response to this was but as you can see by the diffs this is simply continuing edit-warring. ] (]) 05:20, 17 December 2019 (UTC)

Dear {{ping|El_C}}, I am left with no choice but to say Barca is being untruthful here. is Barca's last edit on December 9th, right before the edit warring started, in which he consented to the addition of the following statements:

* {{tq|" and "continued to conduct limited terrorist attacks in Iran for years".|}}
* {{tq|" shadowy outfit with little support inside Iran and cult-like attributes."}}

Please, note that he did not edit the article any further for two days after that and one would naturally think this is a sign of consent. Two days later, on Dec. 11th when me, Ypatch and Emilcioran were all blocked and could not comment on any of his edits he deleted the above mentioned statements. He is now trying to present the facts as if I cheated. To show you further evidence, here is and -who even though were opposing my edit- all included the above mentioned statements. In other words I am trying to say there is consensus on the version of the article I restored after recovery from block. And finally is the diff between my edit right after recovery from block and Barca's last edit on Dec. 9th that shows they are the same word for word.] (]) 05:48, 17 December 2019 (UTC)

:Kazemita1, You were making many reverts in single edits, some of which I agreed with, and some of which I didn't, but because they were done in single edits, they were difficult to dissect. About these two lines Barca is pointing out, I did not consent to adding this to the article nor did I give consensus, so please don't say this on my behalf. You've been info through your self-made consensus, and you seem to still be doing this. ] (]) 14:10, 17 December 2019 (UTC)
::Ypatch, I do not say anything on your behalf; your edits do. You did not raise any concerns against neither in the talk page nor via your edits in the article. As a matter of fact when I tried to change the article, you restored it to the version proposed by Barca. According to ], this means you either fully agreed to Barca's edit or you found his edit a good compromise. In either case, consensus is implied.--] (]) 21:37, 17 December 2019 (UTC)

{{ping|El_C}} Can you please check this? The diffs show obvious edit warring, and Kazemita1's justification for them is baffling. ] (]) 12:57, 18 December 2019 (UTC)
:As an FYI, another admin investigated this matter in edit warring noticeboard per Barca's report right .--] (]) 04:00, 20 December 2019 (UTC)
:: And the admin say Because there is no consensus, I'm restoring to long-standing version (just like . ] (]) 14:39, 20 December 2019 (UTC)

:::I would be careful if I were you, given another admins ultimatum regarding this article:
<blockquote></blockquote>
I invite you to respond to my proposal that I had left on your talk page to find a middle ground thru discussions.--] (]) 17:01, 20 December 2019 (UTC)
===Line break===
Sigh. Although Kazemita1's contention that there is consensus for their edits seem to be tenuous, at best, BarcrMac reverting to the "longstanding version" ... "just like Mhhossein did recently" without trying to further discuss the ''content'' of the edits themselves was a mistake. A mistake for which they were blocked for 2 weeks. Key word here is ''substantiate''. Substantiate your edits well in advance, with a focus on <u>the content</u>. The timeline and what constitutes longstanding text is key, also, to be sure — but this isn't a legal game where you prove what the longstanding text is and everything else stalls from there on. There needs to be, dare I say, ''lively'' discussion about why this or that is or isn't appropriate for the article. Again, please do better, everyone, and engage the content rather than the restriction rules. ] 17:28, 20 December 2019 (UTC)

:{{Ping|El_C}} You blocked Barca for reverting to the longstanding version of the article. Didn't Mhhossein do exactly the same thing a few days ago ( and )? Didn't Kazemita1 restore material to the article without consensus ( and )? why wasn't he blocked for this also? ] (]) 03:52, 21 December 2019 (UTC)

::Because they at least attempted to substantiate by discussing the actual ''content'' — was I not clear about that? ] 03:57, 21 December 2019 (UTC)
:::{{Ping|El_C}} Yes, you were clear, but didn't Barca attempted to substantiate by discussing the content ? ] (]) 19:47, 21 December 2019 (UTC)
::::That was ten days ago and does not seem to relate to the same series of edits. ] 19:50, 21 December 2019 (UTC)
:::::{{Ping|El_C}} The edits are about these two sentences:

:::::*{{tq|" and "continued to conduct limited terrorist attacks in Iran for years".}}
:::::*"{{tq|"shadowy outfit with little support inside Iran and cult-like attributes."}}

:::::And Barca's discussion :

:::::* "Also the sentence {{tq|"and "continued to conduct limited terrorist attacks in Iran for years""|}} in the lead section is POV since the MEK attacks on the IRI are already in the next sentences - {{tq|"it was involved, alongside Saddam Hussain, in Operation Mersad, Operation Forty Stars, and the 1991 nationwide uprisings."|}} and {{tq|"According to Sandra Mackey, the MEK responded by targeting key Iranian official figures for assassination: they bombed the Prime Minister's office, attacked low-ranking civil servants and members of the Revolutionary Guards, along with ordinary citizens who supported the new government. The MEK "have been careful to demonstrate their reluctance to resort to violence" and mention that violence is imposed on them."|}}"

:::::* "Also the sentence {{tq|"Those who criticize the group refer to it as "a shadowy outfit with little support inside Iran"|}} in the lead section can be mixed with the previous sentence which is already about criticisms, and the thing about "support inside Iran" is already in the lead - {{tq|"a decision that was viewed as treason by the vast majority of Iranians and that destroyed the MEK's appeal in its homeland."|}} (which already has POV problems)."

:::::Did I miss something? ] (]) 20:56, 21 December 2019 (UTC)

::::::That still did not address the ''latest'' series of edits, because these were after. Anyway, the point is that that was ten days ago, in another section. More recently, they could have said (nay, ''should'' have said): {{tq|to summarize my argument from a week ago, your '''latest''' edits failed to fulfill my expectations in the following ways }}. But instead of saying anything (at all) about the content, they just went on about the longstanding text over and over. Which is just not good enough. The adversarial fixation about the restrictions in unhealthy to the article. And when it is coupled with an absence of discussion about content, one which also leads to unsubstantiated reverts, actually disruptive. ] 21:25, 21 December 2019 (UTC)

::::::: {{Ping|El_C}} I agree that adversarial fixation is not a good approach, but I do see Barca discussing the two sentences in question. On the other hand, after we all recently got blocked, Kazemita1 those two sentences without discussing in this talk page, which isn't a good approach either. Why wasn't he blocked? ] (]) 01:50, 22 December 2019 (UTC)

::::::::Because it didn't strike me as constituting edit warring. Perhaps that was a mistake. ] 15:06, 22 December 2019 (UTC)

:::::::::{{Ping|El_C}} Kazemita1 is reverting edits that formed part of the recent edit warring without consensus again: . Can you please respond about this? ] (]) 14:53, 26 December 2019 (UTC)

{{od}} I can't tell what those are reverts of, if they are reverts at all — because your report is too terse. No links to any substantive objections on your part, either. That is not how this is supposed to work. You need to do better, Ypatch. If you can't bother to expand and address (including the editor in question themselves!) the points under contention, I would rather you not ping me at all. ] 15:16, 26 December 2019 (UTC)

:{{Ping|El_C}} In this , Kazemita1 removed the following:

* {{tq|"The book is about the 1988 massacres of political prisoners in Iran, and explains that about 30,000 people were executed, with the majority being MEK members.|}}

This was previously removed by Kazemita in this , this , this , this , this , and this . That sentence is also currently being debated in the Talk page discussion "", for which no consensus has been determined yet.

Also in this , Kazemita1 removed the following:

* {{tq|"Those who back the MEK describe the group as proponents of "a free and democratic Iran" that could become the next government there.|"}}<ref>{{cite news |title=Trump allies' visit throws light on secretive Iranian opposition group|url=https://www.theguardian.com/world/2019/jul/15/trump-allies-visit-throws-light-on-secretive-iranian-opposition-group-mek}}</ref>.

This was previously removed by Kazemita in this , this , and this . That sentence is also currently being debated in the Talk page discussion "", for which no consensus has been determined yet. ] (]) 16:50, 26 December 2019 (UTC)

:Kazemita1 blocked for 2 weeks for inserting and reinserting text that was objected to. Even as a ''compromise'', consensus for these edits ought to have been secured (again, use ] and ] toward that end). Participants should, again, note that the time for being ] is long passed. Making one's proposals here on the article talk page first is the recommended course of action. Apply these to the article ''only'' when you are relatively confident the edits enjoy consensus and that they do not constitute edit warring (restoring edits that were previously reverted). While a discussion commences, the longstanding text ought to stay in place. We already agreed to define what it is, generally (about one month of agreement, or at least ]). Please make sure you prove what it is, for specific edits, because that is often not easy to assess (for me, at least). ] 17:24, 26 December 2019 (UTC)

::{{Ping|El_C}} Per your advice that , I am requesting your permission to restore the sentence that Kazemita1 from the article:
::* {{tq|"Those who back the MEK describe the group as proponents of "a free and democratic Iran" that could become the next government there.|"}}<ref>{{cite news |title=Trump allies' visit throws light on secretive Iranian opposition group|url=https://www.theguardian.com/world/2019/jul/15/trump-allies-visit-throws-light-on-secretive-iranian-opposition-group-mek}}</ref>.
::That sentence was added to the article over a month ago (I cannot find the exact date, but in this on October 19th shows that info was already in the article, which makes it part of the long-standing text), and is being discussed in the Talk page discussion . Thanks for letting me know if that's ok. ] (]) 18:13, 27 December 2019 (UTC)

:::{{Ping|El_C}} Can you please answer my previous post? I don't want to get blocked for what to me looks like following the article's restrictions. ] (]) 16:50, 28 December 2019 (UTC)

::::I thought it was obvious that, at this point in time, you need to ''substantiate'' your objection to that (any!) change rather than simply seek to blindly revert on account of an edit being deemed longstanding text. No? Please don't make me write such a qualification every time. Substantiate in advance, please! ] 17:32, 28 December 2019 (UTC)

:::::{{Ping|El_C}} I had substantiated it in the section "". My objection is that that statement is supported by , forms part of the long-standing text, and there wasn't a substantiated reason when it was removed by Kazemita who in their edit summary said , but that is not the case. ] (]) 18:08, 3 January 2020 (UTC)

::::::Yeah, well, I'm not going to re-read the entire article talk page every time I'm pinged about something here. If you address ''me'', please indicate where the pertinent discussion has taken place at. As for your request, you don't really need to consult me. If there isn't an ongoing edit war and if the proposed revert to the longstanding text was substantiated, then you are free to revert back. The notion that ''any'' revert may result in a block unless it gets the green light from me first, is one I wish to dispel. ] 18:43, 3 January 2020 (UTC)

{{ref talk}}

===Why it would be wrong to remove those two sentences===
:{{ping|EmilCioran1195|Saff V.|BarcrMac|Ypatch|Mhhossein}}. In what follows I will be addressing the reason why these two sentences have a natural place in the article:
* {{tq|" and "continued to conduct limited terrorist attacks in Iran for years".|}}
* {{tq|" shadowy outfit with little support inside Iran and cult-like attributes."}}

Now see what the source says for the first sentence:
<blockquote>The organization gained a new life in exile, founding the National Council of Resistance of Iran and "continued to conduct limited terrorist attacks in Iran for years"</blockquote>
Essentially, by a new life in exile, it is not endorsing the group's activity; it is actually saying they continued their terrorst activity. I understand some people might have sympathy with the group, but we have to be faithful to the source. If we remove the part that Barca removed, i.e. and "continued to conduct limited terrorist attacks in Iran for years" we will be changing the source.

As for the second sentence, this is from the Guardian source that is also used a few lines later to describe what proponents of the group say:
<blockquote>critics of the group in recent years (such as experts, various scholarly works, media outlets, HRW, and the governments of the United States and France have described it as a shadowy outfit with little support inside Iran and cult-like attributes. Those who back the MEK describe the group as proponents of "a free and democratic Iran" that could become the next government there</blockquote>

tried to explain each side believes about this group. Naturally, you would want both voices heard. By removing the voice of critics you are putting the article out of balance.--] (]) 03:13, 21 December 2019 (UTC)

:"shadowy outfit" seems a bit much. Also inaccurate, they crave publicity and stage mass events. ] (]) 04:31, 21 December 2019 (UTC)
::Well, I mean it is from the same source that says "Those who back the MEK describe the group as proponents of "a free and democratic Iran". It is attributing both sides. --] (]) 06:45, 21 December 2019 (UTC)
* {{ping|Kazemita1}} Thanks for attempting to resolve the issues via TP discussion, though I believe you could express the comments in a more accurate manner. I am really puzzled why you are referring to {{tq|"critics of the group in recent years (such as experts,..."}} as being supported by reliable sources. Also, please link to the sources when ever you write "source" (or at least do it on the first usage please.) Anyway, you are suggesting to add two sentences to the lead and here's my opinion; the first one is really missing since it fits the time line of the MEK's activity in terms of saying their civil attacks were not stopped after their departure from Iran.

:As for the second one, I partially agree since the second portion, i.e. {{tq|"and cult-like attributes"}} is already included in a more accurate manner (also see ). The first portion of the sentence, i.e. {{tq|"shadowy outfit with little support inside Iran"}}, merits inclusion however, specially because source is already used to reflect the voice of the group's supporters, so why not using it to show what the critics think? --] <sup>]</sup> 10:28, 21 December 2019 (UTC)
::We need to take stuff out of this article, not fill it with more POV. This was suggested by Vanamonde . I'm against adding more POV. We should keep to clear and major points only, and these two sentences don't add anything that isn't already in the article. ] (]) 19:49, 21 December 2019 (UTC)
:::I am against adding POV to the lead, too. So, let's remove the POVish phrase {{tq|"Those who back the MEK describe the group as proponents of "a free and democratic Iran" that could become the next government there."}} It is the POV of {{tq|"Those who back the MEK"}}, so should be removed because of being a POV. Also, the rest of your comment, i.e. "these two sentences don't add anything that isn't already in the article", is a self made argument which certainly is not applicable here. Lead should contain the key points of the article. MEK's reception is one of them, I think. --] <sup>]</sup> 20:17, 21 December 2019 (UTC)
::::What do these sentences add to isn't in the article already? Until this is clearly explained, I'm against adding this to the article. ] (]) 11:15, 22 December 2019 (UTC)
:::::Alex, please note that these sentences are in the middle of a paragraph taken from a single source. As mentioned by Mhhossein, we can of course remove the previous sentence from the same source as well. For example, we could remove both proponents of "a free and democratic Iran" as well as "shadowy outfit". In other words you cannot remove a negative comment made by an author and leave the positive one only. You either leave both or remove both. I think Emilcioran's approach was rather towards neutrality. He suggested we balance it by leaving one negative point and one positive point.--] (]) 11:57, 22 December 2019 (UTC)
::::::That same Guardian source says {{tq|"Critics and many of those who have left the group in recent years describe it as a shadowy outfit with little support inside Iran and many cult-like attributes,|"}} which is something we have in the lead of the article already. We either include what "critics" and "supporters" say, or neither (I would lean towards neither to clean up the article of POV). ] (]) 17:17, 22 December 2019 (UTC)
:::::::MEK being described as cult is not what only "critics" do. Many experts and scholarly works have said the group is a cult. --] <sup>]</sup> 06:45, 24 December 2019 (UTC)
:::::::::@Ypatch when you wrote "which is something we have in the lead of the article already" you have to provide duplicated material, just mentioning "we have in the lead of the article already" is not enough. I agree with picking up "shadowy outfit" which doesn't bring specific info into the article however I aginst to remove "little support inside Iran" as brilliant keywords have to be included into the lead.] (]) 07:02, 24 December 2019 (UTC)
::::::::::I don't think that cherry picking which POVs are removed and which remain is the best way to go here. We either work towards removing most of the POV claims, or none at all. We can't pick and choose which ones we like and which ones we don't like since that's a form of POV pushing in of itself. ] (]) 16:00, 24 December 2019 (UTC)
::::::::::::Exactly. So, in light of that fact (that there should be no cherry picking), are you for or against leaving the statements made by the ?] (]) 21:09, 24 December 2019 (UTC)
:::::::::::::We either work towards removing most of the POV claims, or none at all. If we remove the Guardian POV statements in favor and against the MEK, then the allegations in the lede that the MEK is a cult needs to be removed as well. In a similar example, there are countless sources that describe the Trump administration as a "cult", yet you won't find the word "cult" on its ; that's because that article is better monitored than this one is. Similarly, we should aim to include mostly factual points (the MEK being a "cult" is not factual, despite what some people would want others to believe). ] (]) 12:52, 25 December 2019 (UTC)
::::::::::::::@Stefka Bulgaria: Please don't repeat that old comparison between this article and that of Donald Trump, the latter being a BLP (your comment was ]). I can't figure out on what basis are you asking for removal of something which is backed by "Many experts, various scholarly works, media outlets, HRW, and the governments of the United States and France"? Please make a clear response to this question without mixing this with irrelevant topics: Do you have any fair and substantiated objections against removing the POVs (both from the supporters and the critics) from the Guardian? --] <sup>]</sup> 13:53, 25 December 2019 (UTC)
:::::::::::::::On the basis of POV pushing, which the cult allegations are, as the Guardian article so eloquently put it:
:::::::::::::::{{talk quote|"Critics and many of those who have left the group in recent years describe it as a shadowy outfit with little support inside Iran and many cult-like attributes, condemned to die out at the obscure base in Albania because of its enforced celibacy rules."|}}

:::::::::::::::{{talk quote|"But for its backers, which include many politicians and, notably, members of Donald Trump’s inner circle, the MEK are tireless fighters for a free and democratic Iran who could potentially become the country’s next government."|}}

:::::::::::::::That is POV in favor, and against it. If we remove one side's POV, then we also need to remove the other side's POV. Removing one side and leaving the other is POV pushing. ] (]) 14:44, 26 December 2019 (UTC)
::::::::::::::::Look, "Many experts, various scholarly works, media outlets, HRW, and the governments of the United States and France" and "critics and many of those who have left the group in recent years" are describing MEK as being cult. This is no longer a simple POV, I think, and the Guardian is not what gonna be the criteria for judgement here. Being a cult is already supported by many reliable sources other than the Guardian. --] <sup>]</sup> 06:27, 27 December 2019 (UTC)
{{od}}
This is the sentence in the lede that's disputed:
*{{tq|"Many experts, various scholarly works, media outlets, HRW, and the governments of the United States and France have described it as a cult built around its leaders, Massoud and Maryam Rajavi."|}}
And this is what those sources say:
* The quote speaks for itself: has been '''charaterized''' as '''resembling''' a cult (this does not support the statement currently in the lede).
* HRW doesn't even describe it as a cult (This does not support the statement currently in the lede, and HRW should be removed unless there is a substantiated reason not to).
* This is the statement of of Nadal who "'''criticized''' the People’s Mujahedeen of Iran" for its "cult nature" (also this does not support the statement currently in the lede).
* This statement also refers that this is refers to "'''critics'''" of the group (which also does not support the statement currently in the lede).

A used later in the article presents both sides of the argument:

{{tq|"One colonel I spoke to, who had daily contact with the MEK leadership for six months in 2004, said that the organisation was a cult, and that some of the members who wanted to get out had to run away... And yet another officer, who was there at precisely the same time and is now a retired general ... "Cult? How about admirably focused group?" he says. "And I never heard of anyone being held against their will."|}}

There is a debate forth and against this (forth by critics, and against by supporters). Adding either side is POV pushing, and the proposal here is to clean the article from POV pushing. ] (]) 11:01, 27 December 2019 (UTC)
:Kazemita1 removed {{tq|""Those who back the MEK describe the group as proponents of "a free and democratic Iran" that could become the next government there"|}}, but the part about those critical of the MEK describing it as a cult was kept. We should restore the long-standing version until we figure out if we'll keep or remove both support and criticisms in the lead. ] (]) 18:01, 27 December 2019 (UTC)
::First of all, there are plenty of many other sources calling the group a Cult. even call them "totalitarian cult". When assessing the POVs, one has to take the weight of each POV into consideration. "One colonel", whom we don't know, is never going to be as weighty as "many experts" and "scholarly works". By the way, there's no much different between MEK being described as "resembling" cult and 'being' a cult, in light of many other reliable and neutral sources saying they are cult. There is an illusion here; MEK being a cult is not merely an accusation by the group's critics, rather many scholars, politicians and experts are saying that. --] <sup>]</sup> 08:56, 28 December 2019 (UTC)
::You are citing the Guardian, then why are you ignoring saying MEK is "Widely regarded as a cult"! Also, a quick search in books brings you good results. For instance, see by Routledge saying MEK finally turned into a "destructive cult". --] <sup>]</sup> 09:15, 28 December 2019 (UTC)
:::]: i have analyzed the sources supporting the statement in the lede, and described why they don't support the statement as is. I have also showed how major press, such as the BBC and Guardian, describe critics referring to the MEK as having "Cult-like attributes", and how supporters dismiss those claims. In other words, if you want to make a case that the MEK is referred to objectively as a "cult", then you need to provide several reliable sources that say the MEK is objectively a "cult". So far, you've provided a chapter in a book written by a MEK defector and an article by www.middleeasteye.net, which is not enough to objectively render any political group as a "cult". ] (]) 10:04, 28 December 2019 (UTC)
::::And I showed how flawed your analysis was. You are cherry picking the sources to show there's no source saying MEK is a cult! saying MEK is "Widely regarded as a cult"! dedicates a whole section on "MEK as a Cult" and it cites HRW as having the same description (see p. 69). The report further proves that MEK is a cult:{{talkquote|"MeK leaders and supporters vigorously deny that the MeK is a cult. They allege that former MeK members and critics of the MeK are either Iranian agents or their dupes. However, interviews with U.S. military and civilian officials, information voluntarily furnished by former MeK members at the ARC, and visits to Camp Ashraf suggest that these denials are not credible. The cult characteristics described in this appendix have been widely reported by former MeK members and by Human Rights Watch. They have also been substantiated, at least in part, by interviews with JIATF-Ashraf officers and by information volunteered by former MeK members at the ARC.}}
There are plenty of other sources saying the same thing, some of them are already used in "designation as a cult". --] <sup>]</sup> 15:18, 28 December 2019 (UTC)
: I indeed did not "cherry pick the sources to show there's no source saying MEK is a cult!", I just provided an analysis of the current sources in the lede which, as I showed, do not support the statement that the MEK is a "cult", but rather that "critics" (as the puts it) have described the MEK as having "cult-like characteristics" (which is considerably different). Also, where is the Human Rights Watch source that says that the MEK is a "cult"? ] (]) 13:24, 30 December 2019 (UTC)
::You provided an analysis but we won't act based on the user's own analysis (per ]). Btw, the act of preferring over , which says MEK is "Widely regarded as a cult", is pretty much like cherry picking. Note that according to the Guardian, {{tq|"takes real time to develop, research, edit and produce. Every article in The Guardian’s Long Read is the result of months, and sometimes even years, of work. We give our writers the time and space to uncover every detail needed so they can tell important, complex stories with the thoroughness they deserve."}} For HRW, see the Rand report I already provided. --] <sup>]</sup> 19:32, 31 December 2019 (UTC)
:::Mhhossein, that's a single source; hardly enough for justifying such a big claim the the lede of the article, wouldn't you say? ] (]) 15:31, 2 January 2020 (UTC)
::::Specially when clearly specifies that these are statements by critics (making it not an objective truth, which is how it's currently being presented in the lede). ] (]) 15:40, 2 January 2020 (UTC)
:::::No, not a single source. There are dozens of reliable sources making similar conclusions regarding MEK. The problem is that you are sticking to your source and ignore a higher quality source! why? --] <sup>]</sup> 10:27, 3 January 2020 (UTC)

: While Mhhossein and Stefka discuss the cult sources in the lead section, I will restore the following long standing text removed by Kazemita1 without a substantiated reason:
* {{tq|"Those who back the MEK describe the group as proponents of "a free and democratic Iran" that could become the next government there.|"}}<ref>{{cite news |title=Trump allies' visit throws light on secretive Iranian opposition group|url=https://www.theguardian.com/world/2019/jul/15/trump-allies-visit-throws-light-on-secretive-iranian-opposition-group-mek}}</ref>.
:As I have explained to El_C, my objection is that this statement is supported by this RS, forms part of the long-standing text, and there wasn't a substantiated reason when it was removed by Kazemita who in their edit summary said "There is enough agreement towards removing the Guardian source", but that is not the case. ] (]) 03:00, 6 January 2020 (UTC)
::@Ypatch: That's another violation the page's restrictions. Your claims are wrong; You removed it just amid (and what follows) on what sentences should be included in the lead and you never substantiated why the sentence has to be restored! I have already explained (see my comments above) why you this edit would add to POV issue. {{re|El C}} I think an admin action is needed here. Despite what Ypatch claims, our discussion on "cult sources in the lead section" is not something separated from our discussion on including the opinion of "those who back the MEK". Ypatch's revert is not substantiated and he has relied on his explanation to you as a justification for the edit. This is a clear breach of the page's restrictions. --] <sup>]</sup> 07:03, 6 January 2020 (UTC)
:::{{u|Mhhossein}} I'm not immediately able to identify that revert as a violation. Ypatch appears to have substantiated their revert (albeit more tersely than I would like) back to the longstanding text. ] 07:11, 6 January 2020 (UTC)
::::{{re|El C}} Thanks for the response. Before I provide more details, can you show where/how he substantiated his revert? --] <sup>]</sup> 07:18, 6 January 2020 (UTC)
:::::It's directly above: {{tq| statement is supported by this RS, forms part of the long-standing text, and there wasn't a substantiated reason when it was removed by Kazemita}}. ] 07:28, 6 January 2020 (UTC)
::::::]: Well, I would not say there was no substantiation behind its removal. Let me say the whole story in brief; It was disputed why MEK's being described as cult should stay when the sentence on "those who back the group" is removed. This was because Ypatch and others were trying to show that the description of MEK as cult was solely done by the critics and hence a counter POV was needed. From the other hand, I showed that there are numerous reliable and neutral sources describing the group as a cult (my comments , , and ). If there's anything needing to be balanced, that is actually the sentence on "those who back the group" which should be counter-balanced by a sentence from those who criticize the group. by the Guardian, which is already used in the lead, contains both POVs, i.e. the pov of "those who back the group" and "those who criticize the group". --] <sup>]</sup> 09:02, 6 January 2020 (UTC)
:::::::As I showed above, the majority of these sources describe the MEK as having a or , and yet the lede says that these sources have described the MEK as a "Cult". That's a misrepresentation of the sources. Also specifically says this refers to critics of the group, while backers have a different view on the matter. The diffs you provided do not address these points, which are crucial in this discussion. ] (]) 09:12, 6 January 2020 (UTC)
::::::::{{u|Mhhossein}}, by all means, make a proposal to add that counterview. {{u|Stefka Bulgaria}}, if that is the case, then, indeed, the "cult-like" qualification would be warranted. ] 09:22, 6 January 2020 (UTC)
:::::::::]: Ok, I will go by making the proposal. Also, I have showed multiple times, among them , that Stefka Bulgaria is cherry picking that Guardian source again other higher quality sources to say his point. Though I am ready to see his points (not further cherry picking or gaming please). --] <sup>]</sup> 09:32, 6 January 2020 (UTC)
{{ref talk}}
{{od}}
already addresses "Critics" and "Supporters" in a clear manner:
* {{tq|"Critics and many of those who have left the group in recent years describe it as many cult-like attributes. But for its backers, which include many politicians and, notably, members of Donald Trump’s inner circle, the MEK are tireless fighters for a free and democratic Iran who could potentially become the country’s next government.|}}
We have something similar currently in the lede, it just lacks the clarification "Critics and many of those who have left the group describe it as having cult-like attributes". I would be fine with using the Guardian's "critics" and "supporters" synthesis (most of which is already in the article's lede). May I go ahead and use the Guardian's synthesis? ] (]) 09:33, 6 January 2020 (UTC)
:I asked you to not cherry pick one source. The answer to your question is NO because says MEK is "Widely regarded as a cult"! As you know Guardian long-read {{tq|"takes real time to develop, research, edit and produce. Every article in The Guardian’s Long Read is the result of months, and sometimes even years, of work. We give our writers the time and space to uncover every detail needed so they can tell important, complex stories with the thoroughness they deserve."}} --] <sup>]</sup> 07:03, 7 January 2020 (UTC)

{{od}}
"Widely regarded" does not discard that these statements can be coming from critics (which the MEK has many), as these sources specify:

* {{talk quote|"Described by '''critics''' as 'a cult'|}} ()

* {{talk quote|"'''Critics''' call the exiled Iranian opposition group Mojahedin-e Khalq (MEK) 'cult-like'"|}} ()

* {{talk quote|"'''Critics''' and many of those who have left the group in recent years describe it as many cult-like attributes. But for its backers, which include many politicians and, notably, members of Donald Trump’s inner circle, the MEK are tireless fighters for a free and democratic Iran who could potentially become the country’s next government.|}}

* {{talk quote|" (MEK), an Iranian exile group often described by '''critics''' as a cult"|}} ()

*{{talk quote|"Such words as “cult/terrorist” are similar to how the Iranian regime describes the MeK, suggesting that Tehran’s disinformation program has been effective. Here is a quotation from the Fars News Agency, a unit of the Islamic Revolutionary Guards Corps (IRGC). Fars quotes the Commander of Iran’s notorious Basij Forces of the IRGC, '''Brigadier General Mohammad Reza Naqdi, who said''', “Iraqis hate the MKO much and the only reason for the presence of the grouplet in Iraq is the US support for this terrorist cult.”|}} ()

I can look for more, but these are enough sources supporting this already. I propose we add "Critics" to the lede based on these sources. ] (]) 12:24, 7 January 2020 (UTC)
:I am restoring to the longstanding version because more discussion is needed to conclude what we should include in the led to describe the MEK being designated as cult. Anyway, you have found some sources saying they are not saying MEK is a cult rather they say it "resembles a cult" or things like this. However you are ignoring the reliable academic sources which say, as fact and without making attributions, that MEK is considered as cult:
* From :
:{{talkquote|"MeK leaders and supporters vigorously deny that the MeK is a cult...However, interviews with U.S. military and civilian officials, information voluntarily furnished by former MeK members at the ARC, and visits to Camp Ashraf suggest that these denials are not credible. '''The cult characteristics''' described in this appendix have been widely reported by former MeK members and by Human Rights Watch. They '''have also been substantiated''', at least in part, by interviews with JIATF-Ashraf officers and by information volunteered by former MeK members at the ARC."}}
:This source say despite the denials by MEK and it supporters, there are clues '''substantiating''' that MEK is a cult. Just see how the text says the "characteristics" are "substantiated" which means RAND knows them as a cult.
* A :
:{{talkquote|"'''Widely regarded as a cult''', the MEK was once designated as a terrorist organisation by the US and UK, but its opposition to the Iranian government has now earned it the support of powerful hawks in the Trump administration, including national security adviser John Bolton and the secretary of state, Mike Pompeo."}}
:Does it need explanations?
* by ]:
:{{talkquote|"The '''MKO is not only a creepy cult''', and willing to say anything to buy support regardless of the group’s record, but an empty shell as well."}}
* , edited by Eileen Barker and published by Routledge:
:{{talkquote|"The process involved in the "ideological revolution" saw MEK completing its metamorphosis into a '''destructive cult'''.}}
* In the previous source, Ervand Abrahamian is quoted as saying:
:{{talkquote|By mid-1987, mojahedin organization had '''all main attributes of a cult'''.}}
* by Nyt!!!
:This innovative description was later adopted and quoted by other sources.
* authored by Prospect:
:{{talkquote|"Accidentally or not, though, the speakers were helping to raise the profile and legitimize the aims of '''a cult group''' that will not bring democracy to Iran and has no popular support in the country."}}
* by World Politics Review:
:{{talkquote|"A shadowy outfit committed to the overthrow of Iran’s theocratic regime, the '''MEK is often described as a cult''' and used to be classified by the State Department as a terrorist organization."}}
*
:{{talkquote|"Commonly called a cult by most observers, the MEK systematically abuses its members, most of whom are effectively captives of the organization, according to Human Rights Watch (HRW)."}}
* by ]:
:{{talkquote|"'''Many analysts''', including Rubin, '''have characterized the MEK as a cult''', citing the group’s fealty to the Rajavis."}}

:There are probably some other sources making similar description of MEK and they don't use terms such as "cult-like" or "cult-attributes" or etc. So please let the discussion go before making further reverts. By the way, the current version of lead is wrongly showing all the sources as using "cult-like". I suggest proposing a draft here, before any direct change to the lead. --] <sup>]</sup> 06:48, 9 January 2020 (UTC)
{{od}}
@Mhhossein: The seems to be the closest RS supporting this claim. Most of the other source either do not support what is currently in the lede or are not by reliable sources or authors:

* (an unreliable source by someone who has been described as a )

* (an unreliable source by the same NYT source author)

*. You have used this source several times quoting it as "Eileen Barker", when the actual author is Masoud Banisadr, a who dedicates the whole of his professional work to speak against the MEK.

* (far from being a reliable source)

* (far from being a reliable source)

{{Ping|El_C}} I'm really trying not to ping you, but reverting back something in the article that isn't supported by its current sources is something that I see as a problem. You previously assessed that , but Mhhossein nevertheless to this (something the current sources there do not support):

* {{talk quote|"Many experts, various scholarly works, media outlets, HRW, and the governments of the United States and France have described it as a cult built around its leaders, Massoud and Maryam Rajavi."|}}

What the current sources supporting this say:
*{{tq|"has been characterized by many experts as '''resembling''' a cult. "}}
* {{tq|"French Foreign Ministry spokesman Romain Nadal criticized the People’s Mujahedeen of Iran for its ″'''cult nature'''”"}}
*{{tq|" has been described as having '''cult-like attributes'''"}}
* {{tq|"Human Rights Watch report on MEK abuses in their camp. Quote on leadership devotion: "The MKO’s leadership consists of the husband and wife team of Masoud and Maryam Rajavi."}} (Which '''doesn't even mention the word "cult"'''!)

I could continue debating new sources with Mhhossein, but the point is that the version Mhhossein is not supported by the current sources there. ] (]) 09:58, 9 January 2020 (UTC)
:The key point is that I already provided sources supporting the current wording (except for "many experts" saying the resemble a cult) and you can't simply dismiss the sources by writing "far from being reliable". Also your edit had inserted inaccuracies into the led, as I already explained in (why do you ignore them?). Also I don't know why you tend to repeat old things over and over (exactly like what you did ). I am not going to repeat my comments . Anyway, I have done some changes to make it more accurate. Finaly, . --] <sup>]</sup> 15:11, 9 January 2020 (UTC)
::Maybe launch an ] about this, so that you can get some outside input into this dispute... My own view, incidentally, is that to say that the MEK is a cult outright does not seem to mirror the available sources. It comes across as an hyperbole. By contrast, referring to ''cult-like attributes'' seems like a good compromise that resolves that. ] 17:06, 9 January 2020 (UTC)
::: @Mhhossein: If you wish to include in the lede of the article that certain entities "have described the MEK as a cult built around its leaders, Massoud and Maryam Rajavi", you need RSs confirming just that. So far, I pointed out the unreliable sources you provided are no good for backing up this statement, and the only reliable source available () is already being used to in the "Other names" section to state "The Cult of Rajavi or Rajavi Cult", which I also find to by another hyperbole (using El_C's terminology). ] (]) 09:02, 10 January 2020 (UTC)

The comes across as a , certainly a one-sided criticism of the group. Perhaps worth unraveling with other views elsewhere in the article, but in the lead section of the article it becomes ] POV. ] (]) 15:23, 10 January 2020 (UTC)

===Hafte Tir bombing===
As explained in the article, MEK never admitted to conducting this bombing. As a result, sources are divided on whether MEK was behind this bombing or not. Currently, the content of leans toward the sources that deny MEK involvement.
{{ping|EmilCioran1195|Saff V.|BarcrMac|Ypatch|Mhhossein}}
Do you find it a good compromise to add one sentence from sources such as the following, that connects the bombing with MEK? And to address the size issue that was brought up by Vanamonde we can perhaps remove "the shadowy outfit" of MEK from the lead as suggested by Emilcioran.

Axworthy, Michael (2016). Revolutionary Iran: A History of the Islamic Republic. Oxford University Press. p. 214. ISBN 9780190468965.--] (]) 03:20, 22 December 2019 (UTC)

:: Please note that, As discussed here before, it was concluded that "The overall historiography may be used to construct the narrative, from all sources — but newer, more updated ones ought to be the focal point. The overarching description should follow that".] (]) 09:20, 22 December 2019 (UTC)
::: There is already a Misplaced Pages article on the ] that describes this incident in detail. If we're trying to clean up this article, then a mention that the IRI blamed the MEK for this event should be enough. ] (]) 16:02, 24 December 2019 (UTC)
::::If I understand it correctly you recommend that we remove all the sources in this section; including the ones that deny MEK involvement.--] (]) 21:11, 24 December 2019 (UTC)
:::::What I'm saying is that this can be reduced to one or two sentences since there's already a Misplaced Pages article about this. ] (]) 12:53, 25 December 2019 (UTC)
::::::I see your point, but please note the same is true about ]. We have one full section even (lengthier that ]) dedicated to it in the article, yet the topic has a separate Misplaced Pages page. I think, in here we are discussing ways to fine-tune the article with little change due to the contentious nature of this topic. That said, you are more than welcome to open a new discussion for trimming all sections that have a separate Wiki article.--] (]) 14:41, 25 December 2019 (UTC)
::::::: Kazemita1 put back into the article that {{tq|"According to Michael Axworthy, the attack "fitted with Masud Rajavi's earlier declaration of armed resistance".|}} Adding such observations of an author gives the false impression that there is some kind of evidence that the MEK carried out this attack, but there isn't any evidence. The sources only say that the MEK is accused of this bombing, and that the MEK denied the charges. That is all that we should have in this section, and should be restored to the long standing version for that reason. ] (]) 17:30, 27 December 2019 (UTC)
:::::::: Restoring to long-standing version of the article based on my substantiated objection (just before this message) that has been there for about 10 days. ] (]) 21:54, 7 January 2020 (UTC)

===Excessive information about a book===
This one is rather minor, but I figured in the interest of trimming the article, I open the discussion for it. In of the article the details of a tragedy is explained. However, when describing Maryam Rajavi's book there is repetitive content. My sugestion is to change this sentence:
<blockquote>In 2019, Maryam Rajavi, released a book named "Crime Against Humanity". The book is about the 1988 massacres of political prisoners in Iran, and explains that about 30,000 people were executed, with the majority being MEK members.</blockquote>

to the following
<blockquote>In 2019, Maryam Rajavi, released a book named "Crime Against Humanity" on this topice.</blockquote>

This is in light of the fact that the exact number of people killed is already mentioned a few lines above.
<blockquote>As Human rights organizations estimates, The number of those executed remains a point of contention, with the numbers ranging between 1,400 and 30,000 including women and children.</blockquote>
--] (]) 07:56, 23 December 2019 (UTC)
:That's fair enough, we don't need to repeat the toll more than necessary. Your suggestion describes the book in a good manner. --] <sup>]</sup> 06:42, 24 December 2019 (UTC)
::It is really essential to prevent inserting duplicated material. Why should we get the reader bored in this way?] (]) 07:18, 24 December 2019 (UTC)
:::That sentence is about Rajavi's book. What Rajavi's book is about doesn't seem to be duplicated anywhere else in the article, right? If you want to start cleaning up POV, how about the section, which is made up of 4 subsections which, considering the length of the article, really should not be. Or and , which are the same thing, right? Or which has a lot of excruciating details about a marriage? How about starting with those? ] (]) 16:15, 24 December 2019 (UTC)
::::Since Stefka Bulgaria has drawn attention to that section; it is critically important that the "ideology" section only contain material the relevance of which has been established by reliable sources. In other words, sources need to have stated clearly that the details of that marriage are relevant to the "Ideological revolution and women's rights" theme in the MEK's ideology. Otherwise, the content more likely belongs in the biographies of the individuals mentioned. Whether this is the case, I leave for all of you to determine. <span style="font-family:Papyrus">] (])</span> 18:09, 24 December 2019 (UTC)
::::::] discusses the marriage in the ideological revolution section of his book. And editors from both sides of the isle have relied on this academic book.] (]) 21:31, 24 December 2019 (UTC)
::::::: Everybody can see that each word of the ideological revolution section is the result of under the control of Admin. It is better not to mix topics with each other! The disputed sentence "The book is about the 1988 massacres of political prisoners in Iran, and explains that about 30,000 people were executed, with the majority being MEK members" is same as "As Human rights organizations estimates, The number of those executed remains a point of contention, with the numbers ranging between 1,400 and 30,000 ..." obviously!] (]) 07:00, 25 December 2019 (UTC)
::::::::Nobody's saying we shouldn't use the Abrahamian book, the argument is whether so much excruciating detail is needed (as in the other sections I mentioned). For Rajavi's book, mentioning what the book says doesn't seem excessive to me, but if editors are suggesting it needs to be removed, then the same criteria should apply to other sections, like the Women's Rights and Ideological Revolution where there is indeed excessive detailing. ] (]) 13:00, 25 December 2019 (UTC)
:::::::::I think no one is asking for removal of the sentence on the rajavi's book. Rather, the sentence is just repeating the toll which should be modified so that the ] issue is resolved. We don't need two sentences almost the same thing. We can write that the book is on the executions without adding unnecessary details. {{ping|Vanamonde93}} You can find in archive the discussions regarding the relationships between that marriage and the ideological revolution. --] <sup>]</sup> 13:43, 25 December 2019 (UTC)
::::::::::Kazemita1 asked for the removal of the sentence on Rajavi's book (one sentence is about what Rajavi's book is about, the other is about what other sources speculate the death tolls are). In fact, Kazemita1 seems to have , along with making several other reverts that are currently discussed here without any given consensus. Is anyone going to do anything about that? ] (]) 14:48, 26 December 2019 (UTC)
{{ref talk}}
::::::::::::No one dares edit this article at the moment, we just get banned at the whim of a random passing admin. Not worth it. ] (]) 11:26, 27 December 2019 (UTC)
:::::::::::::The irony is that I just blocked this user for 2 weeks for an ] violation, so they are unable to respond to the following: on the mainspace, if one does not revert, there is literally zero chances of facing sanctions. ] 00:18, 31 December 2019 (UTC)

I don't see how this information is "excessive", particularly when we have allowed so much about who Massoud Rajavi married and didn't marry in an article about the MEK! This description explains what the book is about, something that doesn't seem to be repeated anywhere else in the article (the quotes Kazemita provided are about what statistics assume death tolls are, not what Rajavi says death tolls are. So it does not qualify as "excessive information". ] (]) 22:00, 7 January 2020 (UTC)
:That's quite simple, we should not report the toll twice, though we can cite multiple reliable sources for a death toll. --] <sup>]</sup> 21:49, 10 January 2020 (UTC)

One source is from Amnesty International saying that {{tq|"The number of those executed remains a point of contention, with the numbers ranging between 1,400 and 30,000 including women and children."|}} This describes that the death tolls estimates remain a {{tq|"point of contention"|}} that includes {{tq|"women and children"|}}.
The other source says {{tq|"The book is about the 1988 massacres of political prisoners in Iran, and explains that about 30,000 people were executed, with the majority being MEK members"|}}. This describes Rajavi's account of the death tolls, the {{tq|"the majority being MEK members"|}}.
This is why this information is not repeated. One is an estimate from Amnesty, the other is an explanation of what Maryam Rajavi's book is about (someone who was directly involved in this ordeal). If you still think this information is repeated, I will compromise by merging these two sources together. ] (]) 20:35, 11 January 2020 (UTC)
::I don't fully agree that the death toll estimates by Amnesty are the same as what Maryam Rajavi's book is about, but whatever, moving on. On this premise of removing repeated information from the article, I've ordered the allegations made against the MEK about nuclear scientists, and removed any information repeating what the NBC source was saying. ] (]) 07:49, 12 January 2020 (UTC)
=== Repeated information about nuclear scientists ===
I found this (the later part of this sentence about nuclear scientists) to be repeated information about the allegations made against the MEK regarding Iranian nuclear scientists, which is something that's already covered in the article:

*{{tq|"According to Ariane M. Tabatabai, the MEK's "capabilities to conduct terrorist attacks may have decreased in recent years", although it is "suspected of having carried out attacks against Iranian nuclear scientists, with alleged support from Israel."|}}

I propose removing (the part about nuclear scientists at least) based on that it's repeated information. ] (]) 07:55, 12 January 2020 (UTC)

===Excessive information a marriage/divorce===
In light that Kazemita1 (with Mhhossein's support) has from the mainspace {{tq|"The book is about the 1988 massacres of political prisoners in Iran, and explains that about 30,000 people were executed, with the majority being MEK members."|}} on the basis that this is "excessive information", then we should treat other problematic sections under the same criteria, starting with the section .

I propose that the following paragraph:

{{tq|"On 27 January 1985, Rajavi appointed Maryam Azodanlu as his co-equal leader. The announcement, stated that this would give women equal say within the organization and thereby 'would launch a great ideological revolution within Mojahedin, the Iranian public and the whole Muslim World'. The MEK is "known for its female-led military units". Five weeks later, the MEK announced that its Politburo and Central Committee had asked Rajavi and Azondalu, who was already married, to marry one another to deepen and pave the way for the "ideological revolution. At the time Maryam Azodanlu was known as only the younger sister of a veteran member, and the wife of Mehdi Abrishamchi. According to the announcement, Maryam Azodanlu and Mehdi Abrishamchi had recently divorced in order to facilitate this 'great revolution'. As a result, the marriage further isolated the Mojahedin and also upset some members of the organization. This was mainly because, the middle class would look at this marriage as an indecent act which to them resembled wife-swapping. (especially when Abrishamchi declared his own marriage to Musa Khiabani's younger sister). The fact that it involved women with young children and the wives of close friends was considered a taboo in traditional Iranian culture. The effect of this incident on secularists and modern intelligentsia was equally outrageous as it dragged a private matter into the public arena. Many criticized Maryam Azodanlu's giving up her own maiden name (something most Iranian women did not do and she herself had not done in her previous marriage). They would question whether this was in line with her claims of being a staunch feminist."|}}


; Third opinion by voorts: ....
Be resumed into the following:


<small>Pinging @] & @]. You can each use a paragraph rather than a sentence. ] (]/]) 01:38, 23 October 2024 (UTC)</small>
{{tq|""On January 27, 1985, Rajavi announced he had appointed Maryam Azodanlu to be his "co-equal leader" with the intent that this action would give women an equal voice within the MEK. Five weeks later, the MEK announced that its Politburo and Central Committee had asked Rajavi and Azondalu, who was already married, to marry one another to deepen the "ideological revolution. The announcement, stated that this would give women equal say within the organization and thereby 'would launch a great ideological revolution within Mojahedin, the Iranian public and the whole Muslim World'. The MEK is "known for its female-led military units".|}}
:Thank you, @], for your efforts here. ] (]) 09:41, 24 October 2024 (UTC)
:Can you try to shorten your comment? ] (]/]) 16:11, 24 October 2024 (UTC)
::@] please let me know how many words I should take to summarize my position.''']''' <sub>(Please ] on reply)</sub> 22:54, 24 October 2024 (UTC)
:::@] and @]: Could you please do 100 words max each without quotes from the source itself (refs to page numbers okay), and describe what you think the source says. ] (]/]) 23:31, 24 October 2024 (UTC)
::::@]: Revised, thanks. ] (]) 07:50, 25 October 2024 (UTC)
:::::Much better. Thanks. ] (]/]) 18:12, 25 October 2024 (UTC)
::::::Pinging @] Nearly a week has passed since voorts offered his assistance. Since you asked for this dispute resolution, please provide your response. ] (]) 06:43, 29 October 2024 (UTC)
:::::::Sorry for the delay, I've been busy IRL.''']''' <sub>(Please ] on reply)</sub> 00:01, 30 October 2024 (UTC)
:@] and @]. Could you each please provide what you would like the disputed lead text to say (share the whole paragraph and underline the sentence so that I can see the context). Also explain what portion of the article this is summarizing per ] and ]. ] (]/]) 02:17, 30 October 2024 (UTC)
::@]. The group's ideology should be addressed in the lead simply as "{{tq|The group's ideology offers a <u>revolutionary reinterpretation of Shia Islam influenced by the writings of Ali Shariati.</u>}}" This is both an of the group's , and also .


::VR has repeatedly that Abrahamian is undoubtedly the best source for this content, yet the author doesn't say that "Marxism was an important part of its early ideology" (see quotes above). Adding "Marxism" in the lead (what VR wants to do), especially devoid of context or counterarguments, would contradict the cited policies as this relates to a brief timeframe and requires careful clarification. ] (]) 08:13, 31 October 2024 (UTC)
My reasoning for reducing this is because there is nothing in the removed sentences that tells us more about the MEK's "Ideological revolution and women's rights" (which is what this section is about). ] (]) 11:15, 27 December 2019 (UTC)
::I think the best form would be: "{{tq|<u>The group's ideology is rooted in both Shia Islam and Marxism</u>.}}" But I'm also ok with:
:I agree. There is an attempt to summarise some parts of this article while other parts have been inflated. This is one of the parts that is inflated, and it can be summarised while retaining the main occurrences. ] (]) 17:32, 27 December 2019 (UTC)
::*"{{tq|<u>The group's ideology is rooted in "Islam with revolutionary Marxism", and offered a revolutionary reinterpretation of Shia Islam influenced by the writings of Ali Shariati.</u>}}"
::? Isn't 4 months enough? For instance, summarizing this paragraph is inappropriate because, according to the , some issues become vague and incomprehensible.] (]) 07:14, 28 December 2019 (UTC)
::*{{tq|T<u>he group's ideology is rooted in Islam and Marxism, and offered a revolutionary reinterpretation of Shia Islam influenced by the writings of Ali Shariati.</u>}}
* I feel like being GAMEd by Stefka Bulgaria. He is making a false comparison between the removal of excessive mention of death tolls and what he finds to be "excessive information a marriage/divorce". The current wording of the article, i.e. {{tq|"In 2019, ], released a book named "Crime Against Humanity" on this topic,"}} is sufficiently describing the Rjavi's book with no excessive details on the toll. Can you stop mixing irrelevant things please? If you have objections with what we discussed some months ago, you need to have fair reasoning on why, for instance, Rajavi and Abrishamchi's divorce should not be here (this divorce needs to be mentioned since it is describing what steps were taken for the ideological revolution.) Also, the impact of the divorce-marriage and its reception by others have to be mentioned, too. We discussed all of these things earlier and you can find them in archive. --] <sup>]</sup> 09:36, 28 December 2019 (UTC)
::This would be summarizing ], ] and ].''']''' <sub>(Please ] on reply)</sub> 13:15, 31 October 2024 (UTC)
::], you may have missed ]'s suggestion that . I have presented my case why this needs trimming, and I have also presented a proposed text. I ask that, in the spirit of collaboration, you or Saff V. do the same. Thank you. ] (]) 09:55, 28 December 2019 (UTC)
:::Thank you both. It will take me some time to review all of the materials and come to a conclusion. I also anticipate being busy this weekend and next week, so there might be a delay. Please ping me if you don't get a response by the 8th. Best, ] (]/]) 17:18, 31 October 2024 (UTC)
:::@Stefka Bulgaria and you are going to show how sources stated that the details of that marriage are relevant to the "Ideological revolution and women's rights" theme in the MEK's ideology by SUMMARIZING the paragraph! Aren't you? During that we brought sources which they explain the relationship between that material and that divorce and marriage cleary, even you suggested text we discussed it. Maybe ] is not aware of that discussion but ] can give comment.] (]) 11:27, 28 December 2019 (UTC)
:@] and @]: thank you both for your patience. I think that Marxism should be in the lead, but I think that the group's denial should as well. Abrahamian (1989, p. 92) states that the group's early ideology as expressed in its writing "can be described best as a combination of Islam and Marxism", and that their ideological position combined Shia Islam with Marxism (p. 100). Cohen (2009, p. 18) likewise reads Abrahamian the same way, stating: "In his book ''Radical Islam: The Iranian Mojahedin'', Abrahmian describes the organization's ideology as a combination of Islam and Marxism, i.e., a blend of pure Islamic ideas with ideas about social development and Marxist historical determinism." Cohen later writes about the group's denial of Marxist influence, although he finds it unconvincing (p. 30). Here's a very rough draft of what I'm proposing: {{green|The group's early ideology offered a revolutionary reinterpretation of Shia Islam influenced by the writings of Ali Shariati, combined with Marxist and neo-Marxist thought and practice. Scholars have stated that the group's ideology continues to have Marxist elements, which the group has denied.}} I think this would adequately summarize the weight that the body of the article affords to scholarly labels and the group's denial. ] (]/]) 23:46, 3 November 2024 (UTC)
::::I'm trying to be optimistic and AGF. However, the more I look the more I think something is going wrong with Stefka Bulgaria's suggestions. Looking at ], which contains the details of our discussion where Stefka Bulgaria was involved, it appears he is again making the previous mistakes. For instance, ] why he was suggesting to remove the portion on divorce, but he failed to respond to my query. This concern was also mentioned by ] when ] {{tq|"No mention of "divorce" (really? "already married"?) and Abrahamian's exposition on how this was viewed in Iranian society is absent"}}. In that discussion, Stefka Bulgaria was warned against by El C against Gaming the system and being ]. He was also ] that {{tq|"stripping the content bare to the point that it is no longer recognizable as such"}} is different from being "concise". Other users were also making objection against his suggestion, and Stefka Bulgrai is here again asking almost the same thing! What's it if it is not an attempt at ]? Comments by {{ping|El C}} is welcomed. --] <sup>]</sup> 15:07, 28 December 2019 (UTC)
::@]. I appreciate your input. I'm not sure if you’ve read in the article, but the MEK already has a that is rival to this, the Muslim faction. Their rivalry stems from one being Marxist and the other Muslim. Don't you think that labeling the Muslim faction as "Marxist-Muslim" in the lead is bound to make it very confusing for readers? ] (]) 07:11, 7 November 2024 (UTC)
:::::Ordinarily, I would say that my preference is for an RfC that is ] so that consensus is codified in the closure. But here, I am, indeed, experiencing ] — which is not good. Anyway, objections to the proposed changes (or ones similar enough — feel free to correct me) were already substantiated at length before, were they not? If that is indeed so, then participants are not, in fact, obliged to entertain these again after only a scant few months (thereby sparing everyone the repetition). Consensus here will not be arrived at by filibuster, just like it will not be arrived at by edit warring. Please try to be mindful of past discussions. For example, phrase your proposal with a preamble like so: ''past discussion regarding this issue has reached a stalemate. Unlike the rejected proposal that contended that X, I am proposing that we implement changes that would result in Y''. But coming across as saying: ''I propose that we do X changes'' (again) — that is a problem that, if repeated, can be viewed as ], which may result in sanctions. I'm not sure to what extent this is the case this time, but that is something to be mindful of. Again, exhausting opposing participants through filibuster and repetition isn't the way to compromise. Please ensure that one clearly explains what is new with whatever given proposal, so that we aren't going around in circles. ] 17:54, 28 December 2019 (UTC)
:::The Misplaced Pages lead on that article on ''that'' Marxist faction does make it clear "{{tq|Members associated with it declared that they no longer self-identify as Muslims but rather only believe in Marxism–Leninism}}". And the lead of ''this'' article makes it clear that this MEK believe in both Islam and Marxism.''']''' <sub>(Please ] on reply)</sub> 15:20, 8 November 2024 (UTC)
::::::] I pointed out how Saff V., Mhhossein, and Kazemita1 have advocated for the removal of certain information saying that the information is "excessive". I then proposed that we use the same criteria for other sections where the information also seems "excessive", which (unless I misunderstood) was supported by ] who wrote If we have recently determined that we are cleaning the article of "excessive" information, then I would assume that revisiting a previous discussion based on the recent editing aims should be ok, but I am to assume that it's not? (and we are never to discuss this section again?). ] (]) 13:38, 30 December 2019 (UTC)
:::I don't think they should be describe as "Marxist-Muslin" in the lead. I think that it should be explained in the way I noted since there's some nuance here. ] (]/]) 18:48, 8 November 2024 (UTC)
:::::::We can't have the same months-long discussion every four months — it's unpractical. Your proposals better have some new components, or you are, at best, just wasting the time of participants, and at worst, waging warfare through attrition. ] 23:55, 30 December 2019 (UTC)
::::@] Thanks, I agree. Since it's the lead, I'm aiming to make it as concise as possible. How does this version sound to you? {{green|The group's early ideology offered a revolutionary reinterpretation of Shia Islam influenced by the writings of Ali Shariati. Some scholars suggest that it was also influenced by certain Marxist elements, which the group itself has denied.}} ] (]) 10:17, 10 November 2024 (UTC)
::::::::@Stefka Bulgaria I would say your proposal warranted admin action since it was almost the same. That you are equaling removal of almost identical mention of death toll to the removal of well-sourced contents is itself meaningful. --] <sup>]</sup> 19:02, 31 December 2019 (UTC)
:::::That would be okay with me. @]? ] (]/]) 18:02, 10 November 2024 (UTC)
::::::::: I understand the impracticability of reviving a discussion that took place 4 months ago, but I do find that there are genuine inaccuracies here. For instance, this is what Abrahamian wrote:
:::::I think that's both not concise and ]. I would suggest "{{tq|"The group's ideology is rooted in both Shia Islam and Marxism, though the MEK has denied Marxist influences.}}" Shariati is just one of the author's mentioned in the body that influenced the MEK and the article doesn't focus on him a lot. Finally, MEK's Marxist influences should be stated in wikipedia's voice, not as something that is a view of a minority of scholars (because this is absolutely the view of every major work on the MEK).''']''' <sub>(Please ] on reply)</sub> 07:04, 11 November 2024 (UTC)
::::::@VR You keep changing your stance whenever the outcome doesn't align with your desired version of the article. You had that {{green|"I'm ok with adding "{{tq|The MEK offered a revolutionary reinterpretation of Shia Islam influenced by the writings of Ali Shariati}}" as long as we mention their Marxist influences too.'"}}, but now you're not ok with this? Regarding attribution, since the content is in dispute, both sides should be credited as this would be the ] approach. Also @Voorts points about nuance are overlooked in your new proposal. ] (]) 08:16, 11 November 2024 (UTC)
:::::::{{tq|Regarding attribution, since the content is in dispute, both sides should be credited}} Please review ]. I'm also going to dip out at this point. If y'all still can't agree, maybe try ]. ] (]/]) 15:03, 11 November 2024 (UTC)
::::::::@] Thanks again. Since you've already reviewed the sources and spent time on this, could you please let me know if "Marxist-Muslim" should be removed from the lead until VR and I can agree on a more nuanced and accurate way to phrase this, or should the lead be left as is? ] (]) 10:54, 12 November 2024 (UTC)
:::::::You're right, I did. So we can go with this: {{tq|"The group's ideology is rooted in both Shia Islam, including the writings of Ali Shariati, as well as Marxism, though the MEK has denied Marxist influences."}} Hope this is an acceptable compromise.''']''' <sub>(Please ] on reply)</sub> 13:58, 13 November 2024 (UTC)
::::::::Pinging @], that would overlook the nuance given in the third opinion. Abrahamian says that it provided a revolutionary reinterpretation of Shia Islam. Since the ideology does not align with either conventional Shia Islam or traditional Marxism, we can go with this?: {{tq|"The group's ideology was influenced by Islam with revolutionary Marxism, offering a revolutionary reinterpretation of Shia Islam influenced by the writings of Ali Shariati."}} ] (]) 09:18, 5 December 2024 (UTC)
:::::::::Wait, so you want to drop MEK's denial of Marxist influences? I thought you wanted that? ''']''' <sub>(Please ] on reply)</sub> 21:07, 7 December 2024 (UTC)
::::::::::Pinging @], Can we go with this?: {{tq|"The group's ideology was influenced Islam with revolutionary Marxism, and while they denied Marxist influences, their revolutionary reinterpretation of Shia Islam was largely shaped by the writings of Ali Shariati."}} ] (]) 09:12, 8 December 2024 (UTC)
:::::::::::Worth noting that the "influenced by X with Y" part here isn't grammatically sound. It's also lengthy compared to some of the alternatives. If this is for the lead, it needs to act like it. ] (]) 11:00, 8 December 2024 (UTC)
::::::::::::*{{tq|"The group's ideology was influenced by Islam and revolutionary Marxism; and while they denied Marxist influences, their revolutionary reinterpretation of Shia Islam was shaped by the writings of Ali Shariati."}}
::::::::::::*{{tq|"Their revolutionary reinterpretation of Shia Islam was shaped by the writings of Ali Shariati."}} ] (]) 11:27, 8 December 2024 (UTC)


==Elimination of content backed by reliable sources from the article==
:::::::::* {{talk quote|"In the eyes of traditionalists, particularly among the bazaar middle class, the whole incident was indecent."... It smacked of wife-swapping, especially when Abrishamchi announced his own marriage to Khiabani’s younger sister"|}}


@] Can you clarify why you removed this , given that it's backed by several reputable sources? ] (]) 08:16, 11 November 2024 (UTC)
:::::::::And this is what's currently in the article:


:Can we put this elsewhere in the article or lead? Its not really about whether MEK is relevant in Iran or not. Its about a historical decision they made, so it should be in paragraph about MEK's participation in the Iran-Iraq war.''']''' <sub>(Please ] on reply)</sub> 14:10, 13 November 2024 (UTC)
:::::::::* {{talk quote|" This was mainly because, the middle class would look at this marriage as an indecent act which to them resembled wife-swapping."|}}
::@] The sources directly clarify the claim in the lead about why the MEK sided with Iraq during the Iran-Iraq War, so your reasoning for removing this remain unclear. If you now want to move this content to another section of the article (which you could have done instead of deleting it), the proper course of action under ] would be to move both the claim and the explanation together, not just the explanation. ] (]) 11:11, 14 November 2024 (UTC)
:::The claim in the lead is not ''why'' the MEK sided with Iraq, rather it is about the undisputed fact that the MEK sided with Iraq, and the very widely held view among scholars that this siding caused its popularity to drop in Iran.
:::Should we move the explanation to the paragraph in the lead (and the body) that covers MEK's pro-Iraq battles? ''']''' <sub>(Please ] on reply)</sub> 17:21, 15 November 2024 (UTC)
::::It is also an undisputed fact (and a widely held view among scholars) that the MEK moved to Iraq to overthrow the Iranian clerical regime, which explains why the MEK moved to Iraq (they didn't relocate there just to back Iraq, as your version wrongly implies). I also see that the content about the MEK siding with Iraq is repeated in the lead. If you prefer to keep it in the paragraph about the battles, I'm ok with consolidating this information there. ] (]) 07:31, 19 November 2024 (UTC)
:::::So your proposal is to have the first paragraph explain that MEK is deeply unpopular in Iran, without stating why that is? ''']''' <sub>(Please ] on reply)</sub> 10:06, 19 November 2024 (UTC)
::::::My proposal is to keep together the information about why the MEK had to move to Iraq, the battles that ensued, and the resulting consequences (including their eventual unpopularity in Iran). ] (]) 09:35, 20 November 2024 (UTC)
:::::::Again, given that we mention MEK's status as a major opposition group in the lead, we should also mention their deep unpopularity.''']''' <sub>(Please ] on reply)</sub> 03:39, 26 December 2024 (UTC)
::::::::It is already mentioned in the lead where it explains the MEK's move to Iraq (the reason sources suggest it lost popularity in Iran.) ] (]) 08:25, 27 December 2024 (UTC)
:::::::::But it needs to be mentioned in the first paragraph and adjacent to claims of MEK being a major opposition group. ''']''' <sub>(Please ] on reply)</sub> 17:17, 27 December 2024 (UTC)


== Is it communist? ==
:::::::::This is taking the observations of some "traditionalists" and what Abrahamian thought the incident ''smacked of'', and making it read as something objective that happened amongst the whole of the Iranian middle class (which is not supported by the source, and isn't supported by other sources either). {{Ping|El_C}} if you don't find that to be an issue, then I'll just let this go. Thanks for weighing in. ] (]) 15:23, 2 January 2020 (UTC)


I wanted to add a thing about communism but is it communist? ] (]) 17:27, 11 November 2024 (UTC)
{{od}} I'm sure there's room for some further refinement (''i.e.'' traditionalists). That's usually the case in any collaborative writing, anyway. But Abrahamian speaks with authority nonetheless (which is to say, ''authoritatively''), so the crux of it seems faithful enough to the source material. Certainly, nothing requiring wholesale removal. Anyway, one could always add the pertinent excerpt from Abrahamian in an explanatory note, too, in case it is felt that the original prose's meaning had become either too diluted or too potent, or just plain inaccurate. Something worth exploring, in any case, sure. ] 16:56, 2 January 2020 (UTC)
::] by Stefka Bulgaria is attempting to justify a clear wrongdoing; Depsite what Stefka Bulgarai says, he should have "revive"d the old discussion and probably added some more new comments. Also, I am seeing again that Stefka Bulgaria aims to persistently ping El_C for every single thing happening here. Just see {{tq|"if you don't find that to be an issue, then I'll just let this go"!!!}} I don't think that this would lead to betterment of the article, rather it makes the admin become too involved (Stefka Bulgaria has already benefited from this situation when he narrowly escaped from sanctions some months ago). As for the recent issue, on the "traditionalists'" idea", it does not explain the mass removal of contents. It can be resolved via discussion. --] <sup>]</sup> 10:08, 3 January 2020 (UTC)
:::@Mhhossein, I would ask that you focus on the article's content rather than the mudslinging you presented in your last comment here. Moving on, if you agree that specifying "traditionalists" is appropriate, then, unless anyone else has a problem with that word, I'll clarify that in the article. It's a good start to compromising some of that section which to me reads like POV pushing. ] (]) 12:34, 3 January 2020 (UTC)
::::Would you please use a more polite language? What you described as "mudslinging" was in fact an attempt at protecting the article's content. Anyway, how are you going to include the "traditionalists"? --] <sup>]</sup> 06:44, 6 January 2020 (UTC)
:::::"Mudslinging" is not an ''impolite language''. Moving on, I think the best solution here is to just quote Abrahamian directly. This will help represent properly his view points on the matter. ] (]) 09:20, 6 January 2020 (UTC)


==Corroboration==
===Excessive information about "Fundraising"===
@]: how do the citations back up , and how is it related to the terrorist designation? Please give specific citation excerpts, thanks. ] (]) 08:32, 27 December 2024 (UTC)


:"Other former officials who have accepted fees for speaking in support of the M.E.K. said on Monday that they and their agents had not received subpoenas. Some did not respond to inquiries. The fees have ranged from $15,000 to $30,000 for a brief speech, though some invitees have spoken free. Among former officials who have spoken for the M.E.K. at conferences are two former C.I.A. directors, R. James Woolsey and Porter J. Goss; a former F.B.I. director, Louis J. Freeh; a former attorney general, Michael B. Mukasey; President George W. Bush’s first homeland security secretary, Tom Ridge; President Obama’s first national security adviser, Gen. James L. Jones; as well as prominent Republicans, including Rudolph W. Giuliani, the former New York City mayor, and Democrats like Howard Dean, a former governor of Vermont. The conferences, as well as newspaper and television advertisements, have been organized by advocacy groups in the United States, including the Iranian-American Community of Northern California. That group did not immediately return a request for comment, but Mr. Rendell said he had met numerous well-to-do Iranian Americans at the group’s events and believed that their donations covered the costs."
In the quest for cleaning up unnecessary long sections in the article, the section is currently made up of 4 subsections that describe MEK fundraising in 4 different countries. That seems needlessly excessive. I propose we merge the 4 subsections into a single section describing the main, verified by reliable sources, and relevant points. Much of it is based on claims by Nejat Society, which seems more propaganda-oriented that factual evidence. ] (]) 10:12, 28 December 2019 (UTC)
:But I think this is being reported by Scott Shane, not Hersh.''']''' <sub>(Please ] on reply)</sub> 17:14, 27 December 2024 (UTC)
* Which point is solely claimed by Nejat? --] <sup>]</sup> 10:09, 3 January 2020 (UTC)
::{{tq|"According to the Netjang Society, in 1988, the Nuremberg MEK front organization was uncovered by ]."|}} Anyone have a problem with removing this? ] (]) 12:36, 3 January 2020 (UTC)
:::This is well attributed claim and there's no issue with regard to reliability. Do you find Nejat incapable to have such a claim? --] <sup>]</sup> 06:37, 6 January 2020 (UTC)
:::: Netjang Society is not a reliable source; and we need reliable sources to verify claims. This is the reason it needs to be removed. ] (]) 09:21, 6 January 2020 (UTC)
::::: On December 28 I proposed to clean up the "" section. This involves merging unnecessary subsections and removing anything not backed by RSs. As of yet, the only response came from Mhhossein who questioned Society as a valid source; a website that apparently is fully dedicated to spreading propaganda against the MEK. I'll wait for Mhhossein's response to how Netjang Society is a valid source for these claims while I merge the sections and remove anything that isn't backed by RSs. ] (]) 10:03, 8 January 2020 (UTC)
:::::: Netjang, as a significant NGO opposing MEK, is certainly reliable for its claims. --] <sup>]</sup> 14:38, 9 January 2020 (UTC)
::::::: Promoting as a "reliable" and "significant NGO" is concerning. Why don't we start using other advocacy website such as as RSs too? Because that's what they are, advocacy websites and far from being peer-reviewed RSs. ] (]) 09:27, 10 January 2020 (UTC)
::::::::Please stop making further personal attacks by attributing "promotion" of something to me. The society has been a source of info for multiple books (, and for instance). --] <sup>]</sup> 21:47, 10 January 2020 (UTC)


== Consensus required ==
==="Human Rights Record" and "Allegations of sexual abuse" sections ===


Hello {{u|Hogo-2020}}, this article is under ], so kindly revert . Seek consensus first.''']''' <sub>(Please ] on reply)</sub> 17:12, 27 December 2024 (UTC)
I propose merging within the section as it forms part of the same subject ("allegations of sexual abuse" is basically "human rights record", so two different titles are not needed here). ] (]) 16:24, 2 January 2020 (UTC)
:Among other humanitarian issues of MEK camps, sexual abuse is highlighted by multiple reliable sources. In general, "sexual abuse" is thought to be a sever human rights violation. --] <sup>]</sup> 10:19, 3 January 2020 (UTC)
::Saying that {{tq|"In general, "sexual abuse" is thought to be a sever human rights violation."|}} is ]. "Allegations of sexual abuse" is indeed a "Human rights violation". We don't need a section for each type of alleged "Human rights violation" in the article, we can just include the bulk of it in a single section. ] (]) 12:39, 3 January 2020 (UTC)
:::I afraid, that way we will ignore the RSs' stress on the "sexual abuse" by MEK. A whole documentary was dedicated to that, among other things. --] <sup>]</sup> 06:36, 6 January 2020 (UTC)
::::These are allegations by defectors, so it's misleading to say that there is a "a stress on sexual abuse by RSs". These form part of Human Rights abuses; and a reason hasn't been provided as to why they merit their own separate section. ] (]) 09:44, 8 January 2020 (UTC)
::::: As RSes on the treatment of MEK with its members support, In general, "sexual abuse" is thought to be a sever human rights violation, for instance, devoted a separate section to it, see page 71, or published an article just about sexual abuse of MEK. In addition, during an interview with ex-member of MEK, they mostly emphasized on the sexual harassment in MEK's camp, see and 's description.] (]) 11:06, 9 January 2020 (UTC)
::::::I repeat since you're not addressing the point I'm making: these are allegations by defectors, not confirmed events, and they are indeed part of what constitutes "Human Rights abuses". Creating a separate section for this emphasises a POV in trying to magnify a particular event that already forms part of a section in the article. See . ] (]) 09:37, 10 January 2020 (UTC)
:::::::No, this is how the sources are treating the issue and we don't care why the topic had been of the interest to the sources. It could be because sources were themselves interested in them or other things. Take a look at , for instance.--] <sup>]</sup> 21:38, 10 January 2020 (UTC)

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  • Fiona Hamilton (7 January 2023). "How Misplaced Pages is being changed to downgrade Iranian human rights atrocities". The Times. Retrieved 8 January 2023. On the MEK's English Misplaced Pages page over the summer a string of information describing human rights abuses by Iranian officials was deleted. The anonymous users who changed the content cited the need for "trimming" or claimed that the material was trivial.
  • Farid Mahoutchi (18 January 2024). "In the War for Narratives Iran's Regime Takes to Misplaced Pages". National Council of Resistance of Iran. Retrieved 18 January 2024. For instance, on the English language Misplaced Pages page for "People's Mojahedin Organization of Iran", the writing suggests that "At one point the MEK was Iran's 'largest and most active armed dissident group,' and it is still sometimes presented by Western political backers as a major Iranian opposition group, but it is also deeply unpopular today within Iran, largely due to its siding with Iraq in Iran–Iraq War." The sources of this statement, which carries a significant amount of misinformation, are articles from reputable outlets. However, it's noteworthy that the authors, who have historically expressed hostile views toward the organization, contribute to the narrative.
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Section sizes
Section size for People's Mojahedin Organization of Iran (48 sections)
Section name Byte
count
Section
total
(Top) 33,786 33,786
History 15 106,410
Early years (1965–1970) 1,844 1,844
Schism (1970–1978) 13,123 13,123
1979 Iranian Revolution and subsequent power struggles 4,891 4,891
Cultural revolution, Iranian protests, and subsequent oppression (1980–1981) 5,679 14,023
Hafte Tir bombing 4,783 4,783
Open conflict with the Islamic Republican Party 3,561 3,561
Exile and underground opposition activity (1982–1988) 3,846 18,398
Operations Shining sun, Forty Stars, and Mersad 9,228 9,228
1988 execution of MEK prisoners 5,324 5,324
Post-war Saddam era (1988–2003) 6,830 11,150
2003 French arrests 4,320 4,320
Post-U.S. invasion of Iraq (2003–2016) 11,056 25,162
Iraqi government's crackdown (2009–2012) 6,957 6,957
Iran's nuclear programme 7,149 7,149
Settlement in Albania (2016–present) 1,311 17,804
Relationship during Trump presidency 5,259 5,259
Islamic Republic of Iran operations against MEK inside Europe 11,234 11,234
Ideology 15 27,096
Before the revolution 6,162 6,162
After the revolution 3,623 3,623
Ideological revolution and women's rights 5,308 5,308
Cult of personality 11,988 11,988
Structure and organization 34 27,262
Organizations 3,564 3,564
Membership 3,258 3,258
Fundraising 8,104 8,104
Intelligence capabilities 5,545 5,545
Propaganda and social media 6,757 6,757
Terrorist designation 78 22,151
Assignment of designation 12,048 12,048
Removal of designation 10,025 10,025
Foreign relations 4,398 14,088
Position on the Israel–Palestinian conflict 1,842 1,842
Relations with the United States 7,848 7,848
Human rights record 5,871 5,871
Intelligence campaigns against the MEK 7,370 10,107
Targeting of MEK members outside Iran 2,737 2,737
Perception 15 8,868
Inside Iran 6,541 6,541
By other Iranian opposition parties 2,312 2,312
In the media 1,099 1,099
See also 354 354
Notes 39 39
References 5,376 5,376
Bibliography 4,761 4,761
External links 2,612 2,612
Total 269,880 269,880
On 21 February 2022, it was proposed that this article be moved from People's Mujahedin of Iran to People's Mojahedin Organization of Iran. The result of the discussion was moved.

RAND weight in section "Cult of Personality"

Currently the section "Cult of Personality" has 323 words, of which 102 words (about one-third) are attributed to just one source, RAND. There are dozens of sources available in this topic so the weight given to RAND is undue. Hogo-2020 (talk) 09:16, 31 May 2024 (UTC)

The RAND report is probably the second most cited publication about the MEK in academia, after Abrahamian. So it is due.I think Abrahamian is way underrepresented in the section, and even RAND is underrepresented. Major aspects discussed by both sources are not covered. I don't think any of them should be covered less in absolute terms. MarioGom (talk) 12:00, 31 May 2024 (UTC)
Hello MarioGom, where can I verify that RAND is "probably the second most cited publication about the MEK in academia"? Hogo-2020 (talk) 09:11, 1 June 2024 (UTC)
Also note that I didn't say RAND was not due, I said that it's over-represented because its content makes up about one-third of the entire section. If WP:NPOV requires that editors paraphrase from various reliable sources, then why not do this here? Hogo-2020 (talk) 09:14, 1 June 2024 (UTC)
You can verify this by actually reading the most cited academic sources within the article, as well as the most relevant tertiary sources such as Oxford Reference entries. I'll post a bibliographic review here. This will take some time. MarioGom (talk) 13:07, 4 June 2024 (UTC)
I'll be waiting for your bibliographic review, but kindly prioritize the central issue. If WP:NPOV requires that we paraphrase from various reliable sources, what is your justification for attributing one-third of the entire section to only RAND when there are dozens of sources available? Hogo-2020 (talk) 08:42, 5 June 2024 (UTC)
As I said, RAND is one of the most cited, not in this article, but in academic publications. I get that you will not check this, but please, understand that preparing a bibliography review for you will require quite some effort and time. About the extension, I did not advocate for RAND to take one-third. What I said is that is should be well represented, and that other sources, especially Abrahamian (which I hope you will not dispute as being the most important author in this area), need to be represented more. So my guess is that a well written section will have less than one third specifically attributed to RAND, not because reduced representation, but because the most reliable sources (currently underrepresented) will increase in weight. MarioGom (talk) 17:51, 5 June 2024 (UTC)
Hello MarioGom, note that I did not say RAND was an unreliable source, I said RAND is being over-represented (and it is). A workshop should be set in place now so that portion of the section complies with WP:NPOV through additional sources. Hogo-2020 (talk) 07:45, 6 June 2024 (UTC)
Would you endorse such a workshop? Hogo-2020 (talk) 07:58, 6 June 2024 (UTC)
Sure. I've been reviewing bibliography and drafting some material and I'll be happy to post it here for further discussion. MarioGom (talk) 20:54, 6 June 2024 (UTC)
  • I have not been involved in this topic recently. But there was a time when I would read about MEK day and night. Based on my research, MarioGom is correct in saying "The RAND report is probably the second most cited publication about the MEK in academia, after Abrahamian."VR (Please ping on reply) 08:36, 9 July 2024 (UTC)

Workshop:RAND and WP:NPOV through additional sources

A bibliography review focused on paraphrasing from various reliable sources. I'll share my review soon. Hogo-2020 (talk) 10:22, 7 June 2024 (UTC)

  • I'd be curious to see how frequently each source was cited. For comparison, the RAND article has 33 citations according to google scholar. And the source is both entirely dedicated to MEK, and covers the MEK comprehensively. The first is important, because it assures us all the citations are indeed MEK related. The second is important for establishing relative WEIGHT.VR (Please ping on reply) 08:36, 9 July 2024 (UTC)
Hello VR. Wildfried Butcha's Who rules Iran? : the structure of power in the Islamic Republic (which ellaborates on the MEK thoroughly) is not cited in that section ("Cult of personality") at all and has 390 citations according to Google scholar, while almost of a third of the entire section remains attributed to only RAND. That's obviously against WP:NPOV. Hogo-2020 (talk) 08:56, 10 July 2024 (UTC)
That source fails the first criteria that the "entirely dedicated to MEK". How many of Butcha's 390 citations are about the MEK? Likely a small minority. However, we can be confident most, if not all, of citations to Abrahamian are regarding the MEK.VR (Please ping on reply) 16:26, 21 July 2024 (UTC)
The "first criteria" that a source is required to be "entirely dedicated to the MEK" is being imposed by you? I tend to follow WP:POLICIES, and Wildfried Butcha's book (published by a reputable publisher and provides extensive coverage of the MEK) appears to comply with policy. But since we're in this topic, I have found two other papers entirely dedicated to the MEK: Raymond Tanter's Terror Tagging of an Iranian Dissident Organization: A White Paper, and James A. Piazza's The Democratic Islamic Republic of Iran in Exile. The Mojahedin-e Khalq and its Struggle for Survival. Hogo-2020 (talk) 10:20, 28 July 2024 (UTC)
No, its not imposed by me, its imposed by WP:COMMONSENSE. Given, Butcha's book is not dedicated to the MEK, can you indicate how many of its 390 citations are about the MEK? I went through the few citations in google scholar and didn't find a single citation to the MEK. It seems Butcha's work is well received for its scholarship o Iran in general, but not necessarily the MEK.
Raymond Tanter's book looks to be WP:SELFPUBLISHED (its published by IPC, of which Tanter himself is president). Piazza is better, as its published in Digest of Middle East Studies, a peer-reviewed journal. But it has only 4 citations on google scholar, so its not as widely regarded as RAND.VR (Please ping on reply) 12:24, 8 August 2024 (UTC)
I don't know how many of Butcha's 390 google scholar citations are about the MEK, but his book does provide extensive coverage of the MEK. Are you suggesting that book can't be used because it isn't entirely dedicated to the MEK? Hogo-2020 (talk) 08:08, 15 August 2024 (UTC)
No, I'm not suggesting that at all, and I'm not sure where you got that from. We can definitely use Butcha's book, giving it WP:DUE weight. All I'm saying is that google scholar number of citations for Butch's can't be compared in an apples to apples way to the google citations to RAND or Abrahamian. Thus, RAND and Abrahamian remain the most scholarly publications on the topic, but again Butcha can be cited with WP:DUE.VR (Please ping on reply) 14:58, 19 September 2024 (UTC)
In any case, what material from Butcha did you want to cite? I notice he accuses Rajavi of a "dictatorial leadership" (p 113-114) and goes into details about MEK's "propaganda machine" (p 114-116) and then also calls it a "political religious sect" and says it is run like a "totalitarian, single-party dictatorship" (p 116).VR (Please ping on reply) 15:10, 19 September 2024 (UTC)
VR Refer to the initial discussions in this thread. I pointed out that a considerable amount of the section is sourced from only RAND. I proposed combining this information with other sources because it heavily relies on just one reference. Do you concur with this suggestion? Hogo-2020 (talk) 09:15, 24 September 2024 (UTC)
VR Follow-up ping. Hogo-2020 (talk) 09:55, 15 October 2024 (UTC)
Can you propose something specifically? In principle, bringing in more sources is a great idea.VR (Please ping on reply) 19:56, 15 October 2024 (UTC)
VR here is a specific proposal bringing in more sources:
A RAND Corporation report states that during Masoud Rajavi's "ideological revolution," MEK members were expected to show loyalty to their leaders, resembling cult behavior with authoritarianism, though these claims are disputed by MEK supporters. During the ideological revolution, the organization's slogan "Iran is Rajavi, Rajavi is Iran" emphasized membership unity. In a statement regarding the MEK, Rudy Giuliani said, "But we’re not a cult. We’re a people who are joined by something timeless: the love of freedom, the love of democracy, the love of human life." The group reflects aspects of the original Iranian revolutionary movement before it was overtaken by Khomeini's faction.
This offers a variety of perspectives and sources Hogo-2020 (talk) 08:32, 18 October 2024 (UTC)
Not sure why Giuliani is a reliable source, or even relevant, but mostly important what does that have to do with being a cult? For Cohen, you'll have to give page number so I can read the context.VR (Please ping on reply) 16:50, 19 October 2024 (UTC)
The source about Giuliani is from the Observer, and the claim by this U.S. politician is relevant since he is addressing the cult accusations. For Cohen, the page number is xi. Hogo-2020 (talk) 06:12, 21 October 2024 (UTC)
I'm not seeing any content relating to MEK being a cult on that page. The only instance of the letters "cult" there are in the word "difficult". Bringing in Guiliani's views to balance out those by RAND, Abrahamian, Cohen etc is pretty WP:FALSEBALANCE.VR (Please ping on reply) 22:57, 24 October 2024 (UTC)
@VR, last I checked the statements from U.S. politicians quoted in The Observer were acceptable in Misplaced Pages. Would you also disapprove of including Iranian-American historian Abbas Milani Hogo-2020 (talk) 08:34, 25 October 2024 (UTC)
@VR, I'm answering all your questions, could you please respond? Hogo-2020 (talk) 08:29, 31 October 2024 (UTC)
Again sorry for the delay. "last I checked the statements from U.S. politicians quoted in The Observer were acceptable in Misplaced Pages." That really depends on what they're talking about. Current US politics? Sure. History? Not at all (per WP:HISTRS).
Abbas Milani calls the MEK "terrorists-cum-cultish extremists".VR (Please ping on reply) 12:56, 31 October 2024 (UTC)
@VR. "Not at all (per WP:HISTRS)." Which section of that essay suggests that it's against the policy to use a statement from a U.S. politician regarding the characteristics of a foreign political group?
"Would you also disapprove of including Iranian-American historian Abbas Milani as a source?" Could you answer with yes or no? Hogo-2020 (talk) 07:20, 7 November 2024 (UTC)
Check WP:HSC. Guiliani's opinion doesn't fall under any of the historical scholarship.
If Milani has published in a a peer-reviewed publication or any of the forms recommended by WP:HSC then yes that particular source would be good.VR (Please ping on reply) 15:24, 8 November 2024 (UTC)
Regarding Giuliani, we're addressing current allegations (not "historical scholarship") that the MEK is a cult and Giuliani offering his perspective, which seems completely unrelated to the WP:HSC policy you're citing.
On Milani, there are several citations referencing him that don't align with the standards you're describing, so I'll go ahead and take them out. Hogo-2020 (talk) 10:41, 10 November 2024 (UTC)
Before you go and do that, we need to have consensus on talk page to only use scholarly sources. Once we have such a consensus, we need to apply it to content regardless of whether it frames MEK positively or negatively.VR (Please ping on reply) 06:58, 11 November 2024 (UTC)
@VR This is beginning to look like WP:STONEWALLING. Please address my point about the Giuliani statement. Hogo-2020 (talk) 08:34, 11 November 2024 (UTC)
I've already repeated: Guiliani is not a RS and what you're doing here is WP:FALSEBALANCE. You're trying to counter the arguments made by scholars using the opinion of a random American politician.
I advise you to review this list of scholarly sources which all describe the MEK as a cult.VR (Please ping on reply) 14:08, 13 November 2024 (UTC)
@VR sorry but it's unclear how, according to you, a quote from a U.S. politician in The Observer isn't a reliable source, while the commentary pieces you recently included in the article are? Hogo-2020 (talk) 10:42, 14 November 2024 (UTC)
We don't have to cite this commentary piece, as we can cite this article by Seymour Hersh.VR (Please ping on reply) 17:28, 15 November 2024 (UTC)
@VR It wasn't just the Middle East Eye commentary that you put back into the article; you also put back other opinion pieces. Why are those acceptable according to you, but an article from The Observer isn't? Hogo-2020 (talk) 07:12, 19 November 2024 (UTC)
Are you talking about Rajavi's letter to Gorbachev requesting a loan? Here's a photo of that letter. Here is a translation of it from the Russian State Archive of Contemporary History. Other source: VR (Please ping on reply) 10:05, 19 November 2024 (UTC)
Thanks, but that still begs the question: why did you cite the commentary sources instead?
The citation from The New Yorker you're suggesting now quotes from Egyptian politician Mohamed ElBaradei. Why is it acceptable to quote him, but not Rudy Giuliani? Hogo-2020 (talk) 09:49, 20 November 2024 (UTC)
@VR? Hogo-2020 (talk) 09:21, 5 December 2024 (UTC)
Can you take these sources to WP:RSN? I'll abide by whatever consensus is achieved there. I'm getting tired of this back and forth. VR (Please ping on reply) 21:07, 7 December 2024 (UTC)
@VR When you revert changes, it's important to provide a rational explanation. Why do you find it acceptable to quote ElBaradei but not Rudy Giuliani? Hogo-2020 (talk) 09:07, 8 December 2024 (UTC)
@VR: that's a biased double-standard. How is it appropriate to use Seymour Hersh citing Mohamed ElBaradei, but not The Observer citing Rudy Giuliani? Hogo-2020 (talk) 08:31, 27 December 2024 (UTC)
ElbBaradei was the director of International Atomic Energy Agency and he can be considered a strong source on Iran's nuclear program. Why is Guiliani's opinion relevant here? Not all opinions that appear in the press are equally DUE for inclusion.VR (Please ping on reply) 17:16, 27 December 2024 (UTC)

Marxism removed from the lead

Hogo-2020 I disagree with this change you made in the lead. You removed: "The group's ideology is rooted in "Islam with revolutionary Marxism""
and replaced it with: "The group's early ideology asserted that science, reason, and modernity are compatible with Islam."

The MEK is widely known for its early Marxist ideology. It is certainly not primarily known for its positions on Islam and science, as admirable as they might be. Abrahamian says on page 100 that both "classical Marxist theories" and "neo-Marxist concepts" informed MEK's ideology.VR (Please ping on reply) 15:20, 19 September 2024 (UTC)

VR These kinds of faulty generalizations cause confusion and misinformation. Firstly, you're omitting important points from Katzman’s single-paragraph summary. Katzman explains that early MEK ideology (from around 1965 to 1971) is "a matter of dispute", with scholars generally describing it as "an attempt to combine Islam with revolutionary Marxism", while "PMOI representatives claim that this misrepresents the groups ideology in that Marxism and Islam are incompatible, and that the PMOI has always emphasized Islam". Your revision ignores the latter part entirely. And even though you removed him from the lead, Abrahamian explains this point with much more detail, here are a couple of excerpts:
"As the organization argued from the very early days, it was willing to learn from Marxist sociology, but categorically rejected Marxist philosophy. It accepted historical determinism but not economic determinism; the class struggle but not the denial of God; dialectics but not atheistic metaphysics. There are no grounds whatsoever for doubting, as some critics do, the sincerity of these religious declarations. It seems highly disingenuous of observers - not to mention hangmen - to raise such doubts when the victims invariably went to their executions espousing their faith in Islam." (I emphasized the last portion)
"the regime labeled the Mujahedin "Islamic Marxists" and claimed that Islam was merely the cover to hide their Marxism. The Mujahedin retorted that although they "respected Marxism as a progressive method of social analysis" they rejected materialism and viewed Islam as their inspiration, culture, and ideology."
  • Second issue is that the group's ideological identity after the Iranian Revolution (to the present) remained Islamic, but your revision suggests that it "became about overthrowing the Government", which describes a goal and not their ideology.
  • Fourth, in his book, the first thing Abrahamian writes about the MEK is:
"The Sazeman-e Mojahedin-e Khalq Iran (People's Mojahedin Organization of Iran), generally known as the Mojahedin, is worth studying for a number of reasons. It was the first Iranian organization to develop systematically a modern revolutionary interpretation of Islam - an interpretation that differed sharply from both the old conservative Islam of the traditional clergy and the new populist version formulated in the 1970s by Ayatollah Khomeini and his disciples."
In that same introduction, Abrahamian writes:
"The Mojahedin has in fact never once used terms socialist, communist, Marxist or esteraki to describe itself." Hogo-2020 (talk) 08:13, 24 September 2024 (UTC)
I completely agree that Abrahamian is hands down the best source on early MEK ideology. He talks about it in Chapter 3 "The Beginnings" under "Ideology". He introduces it as:

This ideology can be described best as a combination of Islam and Marxism.

He then goes onto describe that MEK themselves said "no to Marxist philosophy" but "yes to Marxist social thought". MEK believed "scientific Marxism" was compatible with Islam. Regarding MEK denials, Abrahamian says:

Although the Mojahedin were consciously influenced by Marxism both modern and classical, they vehemently denied being Marxists; indeed they even denied being socialists.

He concludes,

The ideology of the Mojahedin was thus a combination of Muslim themes; Shia notions of martyrdom; classical Marxist theories of class struggle and historical determinism; and Neo-Marxist concepts of armed struggle, guerrilla warfare and revolutionary heroism.

I'm open to different wordings for both their pre- and post-exile ideology.
VR (Please ping on reply) 08:40, 24 September 2024 (UTC)
Once again, you're misinterpreting Abrahamian. He does not conclude with your last quote; he concludes with "As the organization argued from the very early days, it was willing to learn from Marxist sociology, but categorically rejected Marxist philosophy." and then ends with "These early writings of the Mojahedin represent the first attempt in Iran to develop sytematically a radical interpretation of Shii Islam." and "The prominence given to Shariati is partly due to the fact taht the Mojahedin leaders made a deliberate decision in the early 1970s to propagate radical Islam less through their own hand books, which were banned, amore through Shariati's works". Aside from the disputes about the MEK's ideology from 1965 to 1972, there are no disputes about its Shia Islamic identity (certainly since 1975 to the present), and that needs to be clear in the lead. If you disagree with Abrahamian's claim about the MEK's position concerning "Islam and modernity", then anything else that explains their Shia Islamic identity would be enough. "The MEK offered a revolutionary reinterpretation of Shia Islam influenced by the writings of Ali Shariati" seems fitting to me. Hogo-2020 (talk) 09:08, 24 September 2024 (UTC)
I'm ok with adding "The MEK offered a revolutionary reinterpretation of Shia Islam influenced by the writings of Ali Shariati" as long as we mention their Marxist influences too.VR (Please ping on reply) 09:24, 24 September 2024 (UTC)
@Hogo-2020 I noticed you once again removed Marxism, despite no consensus for that. Please don't edit war to remove longstanding content. Either engage with the sources, or seek other dispute resolution methods.VR (Please ping on reply) 14:27, 4 October 2024 (UTC)
@VR: It looks like you're WP:BFN with Abrahamian's conclusions, so I’ve begun a dispute resolution as you asked. Hogo-2020 (talk) 09:52, 15 October 2024 (UTC)

References

  1. Goulka, Jeremiah; Hansell, Lydia; Wilke, Elizabeth; Larson, Judith (2009). The Mujahedin-e Khalq in Iraq: A Policy Conundrum (PDF) (Report). RAND corporation. Archived (PDF) from the original on 22 February 2016.
  2. Abrahamian, Ervand (1989). Radical Islam: The Iranian Mojahedin. I. B. Tauris. ISBN 978-1-85043-077-3.
  3. "Rudy Giuliani Tells Observer Why He Supports 'Death to Khamenei' Iran Faction". Observer.
  4. Cohen, Ronen (2009). The Rise and Fall of the Mojahedin Khalq, 1987-1997: Their Survival After the Islamic Revolution and Resistance to the Islamic Republic of Iran. Sussex Academic Press. ISBN 978-1-84519-270-9.
  5. The Iranian Mojahedin. Author: Ervand Abrahamian. Publisher: Yale University Press, New Haven, 1989. Page 100-101.
  6. Iran Between Two Revolutions (Princeton Studies on the Near East). Author: Ervand Abrhamian. Publisher: Princeton University Press, 1982. Page 492
  7. The Iranian Mojahedin. Author: Ervand Abrahamian. Publisher: Yale University Press, New Haven, 1989. Page 1-2.

Third opinion

voorts (talk · contribs) wants to offer a third opinion. To assist with the process, editors are requested to summarize the dispute in a short sentence below.

Viewpoint by Hogo-2020 (talk · contribs)

We came to the conclusion that author Abrahamian is the best source here, and Abrahamian concludes that the group's ideology is based on Shii Islam. If VR wishes to further explore the group's other influences that took place in its early formation (roughly 1965 to 1971), which include some areas of Marxism (something the group itself rejects for a number of reasons, see quotes above), I recommend unpacking that in the body of the article. Placing a selectively chosen statement in the lead that pertains to a short time period, with zero context or opposing perspectives, is grossly misleading.

Viewpoint by Vice_regent (talk · contribs)

The three most important book-length treatments on the MEK all agree that Marxism was an important part of its early ideology (along with Shiism): Abrahamian, RAND report and Cohen. Abrahamian says MEK was Marxist in his own voice, while attributing any denials to the MEK itself. Conen also notes their denials but find they had Marxist elements nonetheless. RAND notes some of these denials are politically motivated. Hogo keeps saying MEK's ideology was based on Shia Islam, that's correct, but how is it relevant to the question whether or not the lead should mention Marxism as an early ideology? VR (Please ping on reply) 00:01, 30 October 2024 (UTC)

References

  1. Abrahamian pg 92, 100
  2. pg 2, 55, 58
  3. Cohen, pg 18, 29-30
  4. Abrahamian pg 100
  5. Cohen, pg 30
  6. RAND pg 58
Third opinion by voorts
....

Pinging @Hogo-2020 & @VR. You can each use a paragraph rather than a sentence. voorts (talk/contributions) 01:38, 23 October 2024 (UTC)

Thank you, @User:voorts, for your efforts here. Hogo-2020 (talk) 09:41, 24 October 2024 (UTC)
Can you try to shorten your comment? voorts (talk/contributions) 16:11, 24 October 2024 (UTC)
@Voorts please let me know how many words I should take to summarize my position.VR (Please ping on reply) 22:54, 24 October 2024 (UTC)
@Hogo-2020 and @Vice regent: Could you please do 100 words max each without quotes from the source itself (refs to page numbers okay), and describe what you think the source says. voorts (talk/contributions) 23:31, 24 October 2024 (UTC)
@Voorts: Revised, thanks. Hogo-2020 (talk) 07:50, 25 October 2024 (UTC)
Much better. Thanks. voorts (talk/contributions) 18:12, 25 October 2024 (UTC)
Pinging @VR Nearly a week has passed since voorts offered his assistance. Since you asked for this dispute resolution, please provide your response. Hogo-2020 (talk) 06:43, 29 October 2024 (UTC)
Sorry for the delay, I've been busy IRL.VR (Please ping on reply) 00:01, 30 October 2024 (UTC)
@Hogo-2020 and @Vice regent. Could you each please provide what you would like the disputed lead text to say (share the whole paragraph and underline the sentence so that I can see the context). Also explain what portion of the article this is summarizing per MOS:INTRO and MOS:LEADREL. voorts (talk/contributions) 02:17, 30 October 2024 (UTC)
@voorts. The group's ideology should be addressed in the lead simply as "The group's ideology offers a revolutionary reinterpretation of Shia Islam influenced by the writings of Ali Shariati." This is both an accessible overview of the group's ideological perspectives before and after 1979, and also reflects what's important about the subject.
VR has repeatedly stated that Abrahamian is undoubtedly the best source for this content, yet the author doesn't say that "Marxism was an important part of its early ideology" (see quotes above). Adding "Marxism" in the lead (what VR wants to do), especially devoid of context or counterarguments, would contradict the cited policies as this relates to a brief timeframe and requires careful clarification. Hogo-2020 (talk) 08:13, 31 October 2024 (UTC)
I think the best form would be: "The group's ideology is rooted in both Shia Islam and Marxism." But I'm also ok with:
  • "The group's ideology is rooted in "Islam with revolutionary Marxism", and offered a revolutionary reinterpretation of Shia Islam influenced by the writings of Ali Shariati."
  • The group's ideology is rooted in Islam and Marxism, and offered a revolutionary reinterpretation of Shia Islam influenced by the writings of Ali Shariati.
This would be summarizing People's Mojahedin Organization of Iran#Before the revolution, People's Mojahedin Organization of Iran#Early years (1965–1971) and People's Mojahedin Organization of Iran#Schism (1971–1978).VR (Please ping on reply) 13:15, 31 October 2024 (UTC)
Thank you both. It will take me some time to review all of the materials and come to a conclusion. I also anticipate being busy this weekend and next week, so there might be a delay. Please ping me if you don't get a response by the 8th. Best, voorts (talk/contributions) 17:18, 31 October 2024 (UTC)
@VR and @Hogo-2020: thank you both for your patience. I think that Marxism should be in the lead, but I think that the group's denial should as well. Abrahamian (1989, p. 92) states that the group's early ideology as expressed in its writing "can be described best as a combination of Islam and Marxism", and that their ideological position combined Shia Islam with Marxism (p. 100). Cohen (2009, p. 18) likewise reads Abrahamian the same way, stating: "In his book Radical Islam: The Iranian Mojahedin, Abrahmian describes the organization's ideology as a combination of Islam and Marxism, i.e., a blend of pure Islamic ideas with ideas about social development and Marxist historical determinism." Cohen later writes about the group's denial of Marxist influence, although he finds it unconvincing (p. 30). Here's a very rough draft of what I'm proposing: The group's early ideology offered a revolutionary reinterpretation of Shia Islam influenced by the writings of Ali Shariati, combined with Marxist and neo-Marxist thought and practice. Scholars have stated that the group's ideology continues to have Marxist elements, which the group has denied. I think this would adequately summarize the weight that the body of the article affords to scholarly labels and the group's denial. voorts (talk/contributions) 23:46, 3 November 2024 (UTC)
@voorts. I appreciate your input. I'm not sure if you’ve read Schism (1971–1978) in the article, but the MEK already has a Marxist faction that is rival to this, the Muslim faction. Their rivalry stems from one being Marxist and the other Muslim. Don't you think that labeling the Muslim faction as "Marxist-Muslim" in the lead is bound to make it very confusing for readers? Hogo-2020 (talk) 07:11, 7 November 2024 (UTC)
The Misplaced Pages lead on that article on that Marxist faction does make it clear "Members associated with it declared that they no longer self-identify as Muslims but rather only believe in Marxism–Leninism". And the lead of this article makes it clear that this MEK believe in both Islam and Marxism.VR (Please ping on reply) 15:20, 8 November 2024 (UTC)
I don't think they should be describe as "Marxist-Muslin" in the lead. I think that it should be explained in the way I noted since there's some nuance here. voorts (talk/contributions) 18:48, 8 November 2024 (UTC)
@voorts Thanks, I agree. Since it's the lead, I'm aiming to make it as concise as possible. How does this version sound to you? The group's early ideology offered a revolutionary reinterpretation of Shia Islam influenced by the writings of Ali Shariati. Some scholars suggest that it was also influenced by certain Marxist elements, which the group itself has denied. Hogo-2020 (talk) 10:17, 10 November 2024 (UTC)
That would be okay with me. @VR? voorts (talk/contributions) 18:02, 10 November 2024 (UTC)
I think that's both not concise and WP:FALSEBALANCE. I would suggest ""The group's ideology is rooted in both Shia Islam and Marxism, though the MEK has denied Marxist influences." Shariati is just one of the author's mentioned in the body that influenced the MEK and the article doesn't focus on him a lot. Finally, MEK's Marxist influences should be stated in wikipedia's voice, not as something that is a view of a minority of scholars (because this is absolutely the view of every major work on the MEK).VR (Please ping on reply) 07:04, 11 November 2024 (UTC)
@VR You keep changing your stance whenever the outcome doesn't align with your desired version of the article. You had said before that "I'm ok with adding "The MEK offered a revolutionary reinterpretation of Shia Islam influenced by the writings of Ali Shariati" as long as we mention their Marxist influences too.'", but now you're not ok with this? Regarding attribution, since the content is in dispute, both sides should be credited as this would be the WP:NPOV approach. Also @Voorts points about nuance are overlooked in your new proposal. Hogo-2020 (talk) 08:16, 11 November 2024 (UTC)
Regarding attribution, since the content is in dispute, both sides should be credited Please review WP:FALSEBALANCE. I'm also going to dip out at this point. If y'all still can't agree, maybe try WP:DRN. voorts (talk/contributions) 15:03, 11 November 2024 (UTC)
@voorts Thanks again. Since you've already reviewed the sources and spent time on this, could you please let me know if "Marxist-Muslim" should be removed from the lead until VR and I can agree on a more nuanced and accurate way to phrase this, or should the lead be left as is? Hogo-2020 (talk) 10:54, 12 November 2024 (UTC)
You're right, I did. So we can go with this: "The group's ideology is rooted in both Shia Islam, including the writings of Ali Shariati, as well as Marxism, though the MEK has denied Marxist influences." Hope this is an acceptable compromise.VR (Please ping on reply) 13:58, 13 November 2024 (UTC)
Pinging @VR, that would overlook the nuance given in the third opinion. Abrahamian says that it provided a revolutionary reinterpretation of Shia Islam. Since the ideology does not align with either conventional Shia Islam or traditional Marxism, we can go with this?: "The group's ideology was influenced by Islam with revolutionary Marxism, offering a revolutionary reinterpretation of Shia Islam influenced by the writings of Ali Shariati." Hogo-2020 (talk) 09:18, 5 December 2024 (UTC)
Wait, so you want to drop MEK's denial of Marxist influences? I thought you wanted that? VR (Please ping on reply) 21:07, 7 December 2024 (UTC)
Pinging @VR, Can we go with this?: "The group's ideology was influenced Islam with revolutionary Marxism, and while they denied Marxist influences, their revolutionary reinterpretation of Shia Islam was largely shaped by the writings of Ali Shariati." Hogo-2020 (talk) 09:12, 8 December 2024 (UTC)
Worth noting that the "influenced by X with Y" part here isn't grammatically sound. It's also lengthy compared to some of the alternatives. If this is for the lead, it needs to act like it. Iskandar323 (talk) 11:00, 8 December 2024 (UTC)
  • "The group's ideology was influenced by Islam and revolutionary Marxism; and while they denied Marxist influences, their revolutionary reinterpretation of Shia Islam was shaped by the writings of Ali Shariati."
  • "Their revolutionary reinterpretation of Shia Islam was shaped by the writings of Ali Shariati." Hogo-2020 (talk) 11:27, 8 December 2024 (UTC)

Elimination of content backed by reliable sources from the article

@VR Can you clarify why you removed this content, given that it's backed by several reputable sources? Hogo-2020 (talk) 08:16, 11 November 2024 (UTC)

Can we put this elsewhere in the article or lead? Its not really about whether MEK is relevant in Iran or not. Its about a historical decision they made, so it should be in paragraph about MEK's participation in the Iran-Iraq war.VR (Please ping on reply) 14:10, 13 November 2024 (UTC)
@VR The sources directly clarify the claim in the lead about why the MEK sided with Iraq during the Iran-Iraq War, so your reasoning for removing this remain unclear. If you now want to move this content to another section of the article (which you could have done instead of deleting it), the proper course of action under WP:NPOV would be to move both the claim and the explanation together, not just the explanation. Hogo-2020 (talk) 11:11, 14 November 2024 (UTC)
The claim in the lead is not why the MEK sided with Iraq, rather it is about the undisputed fact that the MEK sided with Iraq, and the very widely held view among scholars that this siding caused its popularity to drop in Iran.
Should we move the explanation to the paragraph in the lead (and the body) that covers MEK's pro-Iraq battles? VR (Please ping on reply) 17:21, 15 November 2024 (UTC)
It is also an undisputed fact (and a widely held view among scholars) that the MEK moved to Iraq to overthrow the Iranian clerical regime, which explains why the MEK moved to Iraq (they didn't relocate there just to back Iraq, as your version wrongly implies). I also see that the content about the MEK siding with Iraq is repeated in the lead. If you prefer to keep it in the paragraph about the battles, I'm ok with consolidating this information there. Hogo-2020 (talk) 07:31, 19 November 2024 (UTC)
So your proposal is to have the first paragraph explain that MEK is deeply unpopular in Iran, without stating why that is? VR (Please ping on reply) 10:06, 19 November 2024 (UTC)
My proposal is to keep together the information about why the MEK had to move to Iraq, the battles that ensued, and the resulting consequences (including their eventual unpopularity in Iran). Hogo-2020 (talk) 09:35, 20 November 2024 (UTC)
Again, given that we mention MEK's status as a major opposition group in the lead, we should also mention their deep unpopularity.VR (Please ping on reply) 03:39, 26 December 2024 (UTC)
It is already mentioned in the lead where it explains the MEK's move to Iraq (the reason sources suggest it lost popularity in Iran.) Hogo-2020 (talk) 08:25, 27 December 2024 (UTC)
But it needs to be mentioned in the first paragraph and adjacent to claims of MEK being a major opposition group. VR (Please ping on reply) 17:17, 27 December 2024 (UTC)

Is it communist?

I wanted to add a thing about communism but is it communist? AlienBlox2.0 (talk) 17:27, 11 November 2024 (UTC)

Corroboration

@VR: how do the citations back up this content, and how is it related to the terrorist designation? Please give specific citation excerpts, thanks. Hogo-2020 (talk) 08:32, 27 December 2024 (UTC)

"Other former officials who have accepted fees for speaking in support of the M.E.K. said on Monday that they and their agents had not received subpoenas. Some did not respond to inquiries. The fees have ranged from $15,000 to $30,000 for a brief speech, though some invitees have spoken free. Among former officials who have spoken for the M.E.K. at conferences are two former C.I.A. directors, R. James Woolsey and Porter J. Goss; a former F.B.I. director, Louis J. Freeh; a former attorney general, Michael B. Mukasey; President George W. Bush’s first homeland security secretary, Tom Ridge; President Obama’s first national security adviser, Gen. James L. Jones; as well as prominent Republicans, including Rudolph W. Giuliani, the former New York City mayor, and Democrats like Howard Dean, a former governor of Vermont. The conferences, as well as newspaper and television advertisements, have been organized by advocacy groups in the United States, including the Iranian-American Community of Northern California. That group did not immediately return a request for comment, but Mr. Rendell said he had met numerous well-to-do Iranian Americans at the group’s events and believed that their donations covered the costs."
But I think this is being reported by Scott Shane, not Hersh.VR (Please ping on reply) 17:14, 27 December 2024 (UTC)

Consensus required

Hello Hogo-2020, this article is under WP:CRP, so kindly revert this revert. Seek consensus first.VR (Please ping on reply) 17:12, 27 December 2024 (UTC)

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