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==Disputed NPOV==
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It seems like an argument is being phrased and weighted towards one side. Regardless, no citation is give to certain ideas. What are the Indian (or Chinese) texts that describe Bodhidharma's origin as a Southerm Kschtriya? What are the texts that show the monastery was founded prior to Bodhidharma's arrival? Finally as a point of logic, one author seems to be claiming that because a text has been discredited that means Bodhidharma could not have contributed to Shaolin Kung Fu. A Daoist priest forges the prefaces according to the information submitted by the author. The priest claims "the monks selfishly coveted it, practicing the skills therein, falling into heterodox ways, and losing the correct purpose of cultivating the Real." Why would a text used to discredit the monks be used by the monks themselves to define their history? The monks themselves are claiming the origin of martial arts from Bodhidharma, and the author claims that this has been from the forgery of the text. It seems spurious that anyone would take a myth denigrating them as fact when up till then they did not believe the myth. ] (]) 08:36, 25 January 2008 (UTC)
== Request for Comment: NPOV tag for current article ==


- I agree, this article very heavily favours one side of the debate. Furthermore, Renzo Gracie is not a historian or an authority on martial arts history. While he is a talented practioner of Brazillian Jiu Jitsu, that does not give his opinions historical or scholarly cache. <span style="font-size: smaller;" class="autosigned">—Preceding ] comment added by ] (]) 01:55, 4 April 2009 (UTC)</span><!-- Template:UnsignedIP --> <!--Autosigned by SineBot-->
<b>Conversation by editors to date</b><br>
*Any article that attacks differing points of view as "revisionist" and "attempts at revising history" deserves a NPOV tag. ] 03:37, 29 December 2006 (UTC)


==Requested move==
:Conflicting theories deserve to be mentioned as such. NPOV tag or not. <sub><span style="border:3px solid #228B22;padding:1px;">]|]</span></sub> 05:56, 30 December 2006 (UTC)
<div class="boilerplate" style="background-color: #efe; margin: 2em 0 0 0; padding: 0 10px 0 10px; border: 1px dotted #aaa;"><!-- Template:polltop -->
::Really? I was always under the impression that ] requires that conflicting theories deserve to be presented with objectivity. Labeling an opposing viewpoing "revisionist" simply b/c you disagree violates the principles of wiki. Either rewrite the opposing viewpoints section or keep the NPOV tag on. ] 17:48, 30 December 2006 (UTC)
:''The following discussion is an archived discussion of the {{{type|proposal}}}. <span style="color:red">'''Please do not modify it.'''</span> Subsequent comments should be made in a new section on the talk page. No further edits should be made to this section. ''
:Not quite. This is not a view and counter view case. This is a case where all of these researchers tried to disprove a traditionally endorsed version and arrived at different conclusions thereby harming their own cause. Conflicts do not arise in the traditional manner here but a manner of different results for the same subject. The attempt has '''not''' met with sucsess presumably due to the conflicts in the various researches and is written as such. <sub><span style="border:3px solid #228B22;padding:1px;">]|]</span></sub> 19:44, 30 December 2006 (UTC)
::Come now. If no coherent argumentation exists against this article's claim, why does ] on the same topic exist to disprove this article? I am reapplying NPOV and applying for arbitration. ] 20:20, 30 December 2006 (UTC)
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I, for one, welcome arbitration.<br>] 21:30, 30 December 2006 (UTC)
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:Actually, you've got it backwards. This article exists to disprove the other one as the majority held POV was overshadowed by an overwhelming minority. They also corrupted the ] article. <sub><span style="border:3px solid #228B22;padding:1px;">]|]</span></sub> 20:26, 30 December 2006 (UTC)
::With all due respect, any opinion that has enough support to generate another well-cited article should not be considered "an overhwhelming minority." ] 20:35, 30 December 2006 (UTC)
:Well cited? Kindly compare the individuals involved numerically and the authority they weild in the other article with his one. <sub><span style="border:3px solid #228B22;padding:1px;">]|]</span></sub> 20:39, 30 December 2006 (UTC)
::With respect, that is not your sole decision to make. ] 20:51, 30 December 2006 (UTC)
:Again, Not Quite. If you're telling me that the Discovery channel, martial arts institutions, martial artists, historians and the Shaolin are disputed by half a dozen people who have yet to come up with coherent theories then common sense dictates that I doubt your argument. <sub><span style="border:3px solid #228B22;padding:1px;">]|]</span></sub> 21:16, 30 December 2006 (UTC)
::* Am I living in a ditch, or were ] conveniently overlooked in your assertion of "half a dozen people ... (without) coherent theories." ] 21:32, 30 December 2006 (UTC)
::* Incidentally, half these the citations on THIS page are to sources of poor authenticity -- since when did a Brazilian Ju-Jitsu dojo become a spokesman for the history of Shaolin?


{{{result|The result of the {{{type|proposal}}} was}}} '''move''' to ], per the discussion below. Merges can be discussed separately. ]] 06:13, 18 July 2007 (UTC)
::Check again on the ditch. Check those citations and come up with the names of the authors. Compare their numbers and significant contributions to martial arts history to the ones here. The BJJ dojos are additional (not primary) references meant to demonstrate the extent of the penetration of the point of view. ], ], ] hold more credibility in martial arts then any of those men combined. The extent of this POV is such that it has additionally been accepted in such prestigious institutions. <sub><span style="border:3px solid #228B22;padding:1px;">]|]</span></sub> 21:43, 30 December 2006 (UTC)
<hr/>
:::We're obvious not getting anywhere with this conversation. I'll await 3rd party input. ] 22:05, 30 December 2006 (UTC)
"Bodhidharma, Shaolin Kung fu, and the disputed India connection" is an enormously awkward page name. It should be moved back to "Disputed Indian origins of East Asian martial arts". ] 17:19, 11 July 2007 (UTC)
*'''Comment'''. Agreed, the current title is cumbersome; and the proposed title seems better, but does it best reflect the article's contents? – ]] 12:49, 15 July 2007 (UTC)
*'''comment''' if renamed as such, ] might need to be merged there. Also "Disputed origins of East Asian martial arts" as there are other arguments two". --](<sup>]</sup>''/''<sub>]</sub>) 14:04, 16 July 2007 (UTC)
:''The above discussion is preserved as an archive of the {{{type|proposal}}}. <span style="color:red">'''Please do not modify it.'''</span> Subsequent comments should be made in a new section on this talk page. No further edits should be made to this section.''</div><!-- Template:pollbottom -->


==Text Improvement Suggestion==
:You should. Maybe they'll take your disrearding of grandmaster ]'s citation by "since when did a Brazilian Ju-Jitsu dojo become a spokesman for the history of Shaolin?" seriously. <sub><span style="border:3px solid #228B22;padding:1px;">]|]</span></sub> 22:41, 30 December 2006 (UTC)
The two paragraphs, one starting "Shaolin monastery records state..." and the following one starting "Years before the arrival of Bodhidharma..." contain essentially the same information and statements. Perhaps someone familiar with the references could combine and improve? Is "...the tin staff." referenced by both 11 and 13? ] 06:26, 19 July 2007 (UTC)
<br>
<b>Proposed Merger with ] </b>
*Though this article is quite critical and disparaging towards any additional viewpoints other than its own, it overlooks an ]. I am not advocating for one article over the other, but both should be presented, preferably together, for the purposes of ]. ] 20:28, 30 December 2006 (UTC)
:*Incidentally, I feel that the second article would make an excellent "Opposing Viewpoints" section for this article. It would streamline both articles while helping with POV. ] 20:31, 30 December 2006 (UTC)


== Replacement vs Merge ==
::*Kindly take a look into the ] article if you're looking for critical and disparaging towards any additional viewpoints other than its own. That one was made by the same people who created the ] article. The opposing viewpoints are many and intricate, requiring two articles to cover both viewpoints in detail. Merging them would be like merging the ] and the ]. <sub><span style="border:3px solid #228B22;padding:1px;">]|]</span></sub> 21:19, 30 December 2006 (UTC)


Just as a disclaimer, if individuals will check this article's edit history, it will reveal that I've tried hard to keep this article well sourced and NPOV.
:::*Justifying the NPOV of this article with the NPOV of another article is hardly a sound rationale. As for joining the two articles -- yes that may be difficult, but BOTH articles as they stand are merely soapboxes for various pet theories and and subject to deletion per ].] 22:05, 30 December 2006 (UTC)


I know that this article began as a large POV fork for hindu nationalists, and that there was a proposal to merge it with its counter-article has been there since March. (Heck, I was the one who placed the original merge proposal.) However, there is a whole scale difference between merging articles and <i>replacing</i> the article. This especially doesn't make sense when the replacing article began life as criticism article.
::Again, not quite. The article you're trying to have this one merged with started off as a POV fork. This one was formed later to balance it. This article deals with seperate issues. Batuo, Similarities, Bodhidharma's origins in detail are not covered by the other article. When the content differs then how would you use the other article to present an opposing POV is something you'll have to explain. If two soapboxes exist then both should get deleted. The case here is different though. <sub><span style="border:3px solid #228B22;padding:1px;">]|]</span></sub> 23:09, 30 December 2006 (UTC)


Can someone explain to me what was wrong with the from last month? I agree that contents that currently take up the article's entirety should be included, but it shouldn't be exclusive.
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] <sup>(])</sup> 03:08, 26 August 2007 (UTC)
Consider:-
*The article provides an internal links to ].
*The Bodhidharma, the martial arts, and the disputed India connection article '''does not''' mention the conflicts within the theories. The conflict is only mentioned in this article of all the places. Additionally, the Bodhidharma, the martial arts, and the disputed India connection article does not have the slightest mention of Mesopotamian, Greek and Egyptian influences, the similarities between the arts, Establishment of the Shaolin under Batuo, The views from the martial arts community and media. The article deiregards the views from the Shaolin and established martial artists.
*The "Foreign influence on Chinese martial arts" is well cited.
*The opposing POV is covered in detail in the very formidable Bodhidharma, the martial arts, and the disputed India connection article. This is in addition of another article the ]. The two mentioned articles cover only ''one'' POV in detail while disregarding the other POV.


:Most of the version you have mentioned has been included now as it is quite well presented and makes the subject coverage wider ]]☤ 17:14, 25 September 2007 (UTC)
Let the reader be privy to both the POVs in all their strength streched across three articles. The " Bodhidharma, the martial arts, and the disputed India connection article" is full of grossly POV words like "Lay historians" (this is not a decision for anyone to make who's lay and who's not).


== Asian MA ==
The Bodhidharma, the martial arts, and the disputed India connection article is balanced by the Foreign influence on Chinese martial arts article. Removing both would remove the two prominent POVs since they both suffer from the same flaws and strengths.


If neither you nor Djma12 have any objection, I'm going to change the title of this article to "Asian martial arts (origins)" or "Origins of Asian martial arts". ] (]) 15:21, 31 January 2008 (UTC)
The two articles should remain. Both POVs must be represented in all it's strength.


:Hi, Asian Martial Arts (origins) sounds good. However, be aware that the article refers to East Asia martial arts not all Asian Martial Arts...]]☤ 18:32, 31 January 2008 (UTC)
Best wishes for the coming new year, by the way.


::The reason I want to change it to "Asian martial arts (origins)" is so that it will refer to all Asian martial arts. Is that going to be a problem? ] (]) 22:52, 31 January 2008 (UTC)
<sub><span style="border:3px solid #228B22;padding:1px;">]|]</span></sub> 13:13, 31 December 2006 (UTC)


:::Not at all, just wanted to be clear on that ]]☤ 11:16, 1 February 2008 (UTC)
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I urge any and all prospective arbitrators to


I am not sure this was a smart move. The article doesn't touch upon the various Southeast Asian martial arts. You may have widened the scope more than is appropriate. ] <small>]</small> 16:14, 23 February 2008 (UTC)
#Verify sources - Does the text of the article accurately represent the source cited for that text?
#Assess the credibility of the sources cited according to ] - Was the cited material published in a peer-reviewed journal, by a university press or other academic source?


I think other articles of this type could also be re-named or merged so that they refer to all of Asia instead of over-emphasizing the sub-regions. Information on Southeast Asian martial arts could always be added in. ] (]) 11:08, 26 February 2008 (UTC)
Thank you.<br>] 21:53, 30 December 2006 (UTC)


== Sources ==
I would also urge prospective arbitrartors to assess
#Whether the treatment of differing viewpoints satisfies ].
#Whether there is a high content of ] within the article.
#Whether this article is a candidate for deletion per ]] 22:05, 30 December 2006 (UTC)


''The Shaolin Monastery: History, Religion, and the Chinese Martial Arts'' by Meir Shahar was just published by the University of Hawai'i Press. Shahar is a professor of East Asian studies at Tel Aviv University and holds a PhD in East Asian Languages and Civilizations from Harvard. Moreover his articles on martial arts have been published in peer-reviewed journals including the ''Harvard Journal of Asiatic Studies'' and ''Asia Major''.
Also:-
#Check citations.
#Compare the content in this article and the very formidable ] article and see if you can come up with enough related topics to merge. The ] article does not cover Batuo, Similarities, views of the martial arts community etc.
<sub><span style="border:3px solid #228B22;padding:1px;">]|]</span></sub> 23:09, 30 December 2006 (UTC)


What this means is that we finally have in English a comprehensive academic source (as opposed to more narrowly focused journal articles) and therefore ought to start distinguishing material which can be attributed to reliable sources from material attributed to unreliable ones.
:Somehow the page freedom skies created has 82 citations (I've even cross-checked some of them) which puts it in FA class (at least in # of citations). Arbitrators? Are you guys insane? They will reject this case at the snap of a finger. Its merely a petty 3RR, with muted racial overtones. Its not even religious warfare (all at the table besides me are Buddhist I think) you actually think ArbCom's gonna waste their breath? If arbcom was for petty disputes like this, wiki would have shut down by now.<b>]]</b> 04:30, 31 December 2006 (UTC)


] (]) 13:44, 26 February 2008 (UTC)
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It may be premature at this point to raise the issue of a merger, but I nonetheless think that the involvement of an arbitrator would be very, very valuable.{{Quotation|Somehow the page freedom skies created has 82 citations (I've even cross-checked some of them) which puts it in FA class (at least in # of citations).}}Quantity is in no way a substitute for quality.<br>] 13:09, 31 December 2006 (UTC)
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{{Quotation|Quantity is in no way a substitute for quality.}}


==further fate of this article?==
You seem to have this mistaken the article for the Bodhidharma, the martial arts, and the disputed India connection article. This is not the Bodhidharma, the martial arts, and the disputed India connection article talk page '''yet'''.
this article was originally a pov fest to the effect "Chinese martial arts came from India", unsurprisingly created by an Indian patriot, who is also ].
But the article by now contains valid material, mostly on the "Bodhidharma legend".
What are we going to do with that material? {{tl|split}} to ], ] and ]? --] <small>]</small> 09:48, 7 September 2009 (UTC)
:After the merge with the counter point POV fork tidying up & adding of other theories etc, their is enoguth info that it is useful as it is in my view, re-titled as ] or similar and re-organised it could be good way to avoid swamping the ] article with Asian stuff, as their are more well know arts from that region. --]]/] 09:59, 7 September 2009 (UTC)


::A standalone ] article may make good sense. --] <small>]</small> 19:46, 7 September 2009 (UTC)
Quality of citations in this article:-
*Martial arts institutions cited :- the ], ], ] and ] .
*Martial arts legends cited :- ], ], ], ], ] and ].
*Media institutions cited :- The ], BBC docmentary "Kalari; The Indian way", ] and the ].
*The authors:- include university professers and Lifetime practitioners of Chinese martial arts.


== Horrible ==
I '''emphatically''' give my consent on bringing more such citations on request.


This is one horrible article. I just removed a huge chunk of it because much of the info is based on legend that has been disproven time and time again. And many of the cited experts are not historians at all. A master passing on a story is not the same as a researcher who analyzes contemporary documents. Also, there are many tags on this page that say "not in the citation listed," meaning much of the info could be some editor's original research hidden under an umbrella of a citation. --] (]) 17:05, 14 November 2009 (UTC)
Compare the citations with the The Bodhidharma, the martial arts, and the disputed India connection article.


:Someone seems to have lost sight of what this article is supposed to be. Instead of giving info on the history of martial arts in the different sub-regions of Asia, this whole article is taken up with evidence for and against the mistaken idea that all fighting systems in Asia can be traced back to either Greece or India. This is akin to believing that all conflicts, crime and war originated in one place. Are you telling me that Asia was once perfectly peaceful without any kind of fighting until the Chinese, Greeks or Indians taught them how? As for the "theory of prehistoric origins", all ''traditional'' martial arts have some distant link to prehistoric times since even primitive humans fought each other. This doesn't conflict with evidence of any later influences from other countries. The impact that both China and India had on the martial arts of Asia as a whole is not a mere theory but an established and accepted fact. The only real question marks here are whether India influenced the Chinese and whether pankration influenced Asia at all. This can and should be mentioned but we don't need to dedicate this entire article to such a debate.] (]) 10:30, 10 April 2010 (UTC)
The quality of citations provided in the The Bodhidharma, the martial arts, and the disputed India connection article both overlook the official and the majority held version. Why overlook what Grandmaster ] ('''THE''' official Shaolin authority) has to say ?


::Someone seems to have lost sight of the ] policy. All challengeable statements have to be sourced. If a source is provided that does not fully support a statement or is itself unreliable, then it needs to be removed. I am all for balancing out the page with info for and against influence; however, when some material is treated as being historically correct, but has been thoroughly disproven, it should be rewritten in a way to show this or removed altogether. For instance, this page was once heavy on the "Bodhidharma created Chinese martial arts" cruft. That is usually the linchpin in the theories of people that try to prove Indian Influence on Chinese martial arts. Without this, they are hardpressed to find a replacement theory. Similarities do not mean one influenced the other (as will be explained below).
If both the articles go then the reader will go to the internet where he'll only find the version which are pro-foreign connection and use "origin" instead of "influence".


::Now when you asked "Are you telling me ," are you truly asking me under the context that I might believe that the Greeks or Indians influenced Chinese martial arts or are you questioning the general thesis of the page itself? I think my comments from above show I do not believe in such a strong influence. As I have explained on the talk pages of other martial-based articles, the ] has joint-locking techniques akin to the ] of ] boxing. Eagle Claw is not nearly as old as its legends claim, but ] itself is. In fact, it is much older than the specific form of grappling used by the German School. Does this mean the older of the two influenced the other? Hardly. You can only punch, kick, or lock a joint so many ways. Therefore, it stands to reason that a person may note similarities between two different styles from different times and cultures, but this doesn't point to influence. --] (]) 15:58, 10 April 2010 (UTC)
<sub><span style="border:3px solid #228B22;padding:1px;">]|]</span></sub> 13:37, 31 December 2006 (UTC)


I'm not criticising any particular individuals here. I agree with what you said about masters not being as reliable as researchers. I'm saying this article needs to be revamped. It should be more akin to the ] article instead of propounding different "origin theories". ] (]) 11:37, 17 April 2010 (UTC)
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I encourage you to read ] as a refresher of ''Misplaced Pages'''s standards of quality for citations, that is, academic publication and peer review.<br>] 14:07, 31 December 2006 (UTC)


== New Attempts at Fixing It ==
----


Okay, we have comment after comment on how POV and silly this article is (not to mention the name of the article itself.) Having had various warnings for over 12 months, I'm gonna' man up and just start slashing things. I'm first going to remove every loaded or POV word in the article--there really is no place for a "however" or negative slurs about sources. a Please don't revert my edits collectively--feel free to revert various ones individually if you explain it here. The first thing this article needs is some moderators who know wiki law, and second, enough eyeballs to make it valid for a wiki format. We need to write from a position of equity, and right now we're fighting on the defensive from well-intentioned vandals. The third thing this article needs is for someone else to be doing the slashing, because I don't know enough about the primary sources to be doing such (cf. point 1). --] (]) 15:40, 16 December 2011 (UTC)
I encourage you to direct me to a single source in your article that has more credibility than the The ], The ] (docmentary used "Kalari; The Indian way"), and the ].


:That depends on what you are going to slash. If you remove any cited information that deals with the scholarly stance on the material, I will definitely revert it. --] (]) 16:13, 16 December 2011 (UTC)
<sub><span style="border:3px solid #228B22;padding:1px;">]|]</span></sub> 14:23, 31 December 2006 (UTC)
::Okay, I slashed a lot, taking out a lot of irrelevant, partisan, and POV information. Don't worry, I'm a historian--it's far more scholarly now. There's nothing really controversial in my edits, but I think it's a good baseline for future edits. We can discuss from here if there's stuff you disagree with. --] (]) 16:41, 16 December 2011 (UTC)


::Oh, and of course my earlier point was that you are very free to revert individual changes, just please don't revert the whole thing collectively (because the collective is what got us here in the first place.) :) --] (]) 16:43, 16 December 2011 (UTC)
===Third party input===


:::I guess the only problem I have is the removal of the Lin Boyuan quote, but I'm not going to lose any sleep if it isn't included. I deleted some of the fact tags in the Chinese section because the source at the end covers everything. Thanks for adding the pre-Indian material. --] (]) 17:07, 16 December 2011 (UTC)
:'''Object''' I object to the merge. The merge seems to be very POV focused.--] 04:45, 31 December 2006 (UTC)


::::I'm fine if you add back in the Lin Boyuan stuff. My problem was that in the martial arts history stuff, we tend to drop into this "well, master XYZ says this is crap" and calling that an authority. I'd like it if some of the Lin Boyuan information made it into the adjoining paragraph, but the quote itself is just another rant by just another authority. The audience has no reason to know who he is or to believe anything he says. Plus it was just too much anti-Bodhidharma stuff; I was kinda' trying to keep the flow of the sections equal in length and tone. But again, if you want to add some stuff back in, like the date 1624 (without stating it as true or untrue per se), I'm good with it.--] (]) 17:26, 16 December 2011 (UTC)
:'''Object''' - Per my staements above.<b>]]</b> 04:48, 31 December 2006 (UTC)


== Bodhi Warrior references ==
===Let's Refocus on the RfC===
This conversation is getting a little more heated than it needs to be, so let's refocus on what's being asked.


The reference to the book ''Bodhisattva Warriors'' by Terrance Duke has been removed a couple of times. claims the book is untrustworthy. Wushinbo claims to have provided evidence for why this is on "Mushindo Kempo and the general martial arts project page." However, ] doesn't have any evidence and ] on the WikiProject Martial arts talk page only has personal anecdotes and links to forums and Amazon book reviews. I'm afraid more concrete evidence is needed. Forums are not allowed to be used as sources on Misplaced Pages articles. The same should hold for disproving any sources that may appear in an article. Amazon book reviews don't even come close to being a source. There has to be a reliable third party source that has written of the book's unreliability. --] (]) 12:08, 28 September 2012 (UTC)
<b>Basically, the RfC is NOT about whether this article should be merged or not, but about whether the article is NPOV or not. I had suggested merging as a possible solution to NPOV, but that is not a primary issue.</b>


== Alexander the Great and Asian Martial Arts ==
], I commend you on the bulk of citation that you have dug up for this article. However, an article, even well-researched, that only presents one side of scholarship is still NPOV. And yes, you may think the contending side is poorly citated in comparison, but that does not mean it should not be presented objectively. Give people the benefit of the doubt. They can figure out for themselves which citations to believe and which are less reliable without comments on "overwhelming minority of scholarship", "revisionism", etc...


I have started this section in the hopes that anon ] will discuss his objections of the Alexander the Great material. As someone , I understand why they object to it, but the fact remains that it is a cited source. The author of the material says Alexander "'''may''' have sown the seeds of modern Asian martial arts". It is simply a suggestion, not a statement of fact. Besides, the Misplaced Pages policy on ] dictates that all views on a subject must be covered. --] (]) 20:24, 21 April 2013 (UTC)
Given the rich history of philosophical and religious trade in Chinese history, it is probably absurd to claim that there is NO foreign influence on Chinese martial arts (though the degree can be debated.) However, academic and encyclopedic presentations should always include the opposing viewpoint, especially if there are citations to the effect. It is not for us to decide which ideas are "fringe" ideas and which ideas are "mainstream." (Even the Apollo Program article contains links to Moon Landing Hoax articles, something we'd all pretty much agree is fairly nutty.)


:I also don't think the premise holds water but as cited it should be kept - it does not have excessive weight. The issue with anon is that in several articles on the martial arts there is a concerted attempt to remove mentions of historical western sources. A sino-centric view rather than an international view. Martial arts is a global concept.] (]) 20:40, 21 April 2013 (UTC)
Present the facts, and the truth will attend to itself. Best regards, and Happy New Year. ] 15:10, 31 December 2006 (UTC)


::I noticed that he recently removed references to the ''Illiad'' from the ]. --] (]) 21:15, 21 April 2013 (UTC)
::My friend, The article emphatically '''does not''' deal with only one POV. Internal links to an entire article containing the opposing POV in a formidale fashion have been provided thereby making sure that the reader '''will''' read the very formidable ] article. <sub><span style="border:3px solid #228B22;padding:1px;">]|]</span></sub> 17:29, 1 January 2007 (UTC)


But there is significant archaeological evidence that makes it far fetched, so is it possible to make a disclaimer talking about its lack of weight. such as the fact that these cultures have had significant military histories prior to the hellenic expansion? such as the fact that much of chinese martial arts positions resemble Manuscript drawing of physical exercises dao-yin (guiding the energy flow) from an ancient tomb of the Han dynasty which predates the entry of buddhism and central asian influences into china. <span style="font-size: smaller;" class="autosigned">— Preceding ] comment added by ] (]) 00:39, 27 April 2013 (UTC)</span><!-- Template:Unsigned IP --> <!--Autosigned by SineBot-->
===Possible Solution?===
Why don't we do something like this?


:I am beginning to reconsider. The source is speculative rather than stating a clear point of view. I think it is an interesting idea but considering the short lived nature of Alex's foray into India I don't think it is viable. More to the point it actually is one of two sentences in the pre-history section so undue weight is an issue. Historically the addition of the point was an editor with an 'all things are Greek' POV which is just as problematic as 'all things are Chinese'.] (]) 09:55, 27 April 2013 (UTC)
#Since it would be impractical to merge the articles, we can insert a "See also" link at the top of the article along with a synopsis of relevant points from the second article within a "Disputes" section.
#I know ] has some issue with the citations used in the second article, so why doesn't he add criticisms towards its scholarship within a "Criticisms" section he will create in the ] article. If the original authors of that article give you trouble on adding a Criticisms section, let me know on my discussion page and I'll back you up.
#We can remove the NPOV warning from both articles aftewards.


== Merger proposal ==
Does this sounds reasonable?
{{Discussion top|1=The result of this discussion was No consensus,] (]) 20:16, 28 June 2014 (UTC)}}
] 18:50, 31 December 2006 (UTC)
This article, and the articles which merged with it, were originally used for presenting evidence for and against the Bodhidharma legend, along with other improbable "theories". Although I do prefer its current state, I'm wondering if it's really necessary. The ] already has its own article, which is adequately divided into countries and regions. And if anyone wanted more detail, they could check more specific articles like the one on ] or ]. Why do we need a separate article for Asia? I say just merge it. ] (]) 15:35, 27 April 2014 (UTC)
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Actually, I'd really welcome the involvement of an arbitrator.<br>] 19:00, 31 December 2006 (UTC)
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The solution you mentioned has already been implemented.
*Both the articles, presenting their POV in formidable strength, have internal links to the other article. Since they deal with different aspects of the issue (You'll notice that the ] article also overlooks the views from Greece, Egypt, theories of early Mesopotamia etc. and is directly aimed to disprove India only) they cannot be merged.
*The conflicts in the theories are only mentioned in this article. Mention them in the other one and you would reduce it's strength. They only belong in one article in my opinion.
*The NPOV tag must be removed from both the articles. They have accomadated the opposing POV adequately by providing very prominent internal links to an entire article dealing with the opposite POV.


:You are right we don't need a separate article - the regional specific articles more than adequately cover detail and the ] has enough general description. There is really nothing that the ] adds to the mix. However, I would have to say '''Not at this time''' mainly because the article initially was a sop to the "Martial arts can only be asian crowd" and as you mentioned the Bodhidharma legend. Incorporating the latter into History of martial arts would give undue weight. I realize those are not the best arguments but it is the reality of the wikipedia beast.] (]) 16:22, 27 April 2014 (UTC)
<sub><span style="border:3px solid #228B22;padding:1px;">]|]</span></sub> 17:19, 1 January 2007 (UTC)
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I still maintain that this situation would benefit from the scrutiny of an arbitrator.<br>] 20:49, 1 January 2007 (UTC)
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I accept the edits by Djma12. The edits leading to a final solution are appreciated. <sub><span style="border:3px solid #228B22;padding:1px;">]|]</span></sub> 16:24, 2 January 2007 (UTC)


::I see your point. In that case I guess I'll have to improve the article as it stands. ] (]) 14:58, 28 April 2014 (UTC)
==problems with the article==
Sorry it took so long for me to take a look at this article. yes, this article would benefit from an arbitrator. Freedom skies is against it becuase most likely an arbitrator would suggest changes to make this article more Neutral. The article suffers from a POV issue. At the heart of the problem is the origins or influences on a martial arts. Many people have written on this and there are many opinions - this does not mean that they are true. Historians have already weighed on this issue and most would state that the whole bodhidharma legend and the transmission from India to China flies in the face of the fact that there is martial arts in china going back to 1000-2000BC. It also flies in the face of the fact that martial arts is mainly self defense and all humans since the dawn of time have been engaged in self defense in one way or another. Further, china has multiple legends on the origins of multiple martial arts. Lay authors tend to get this issue mixed up and depending on the lay author will write one way or another. What freedom skies has done is SELECTIVELY cited people who support his view without allowing for citations of any other view. That makes this article POV. He further in the past has misquoted authors or quoted them out of context to support his views. This is similar to someone quoting only books written by lay authors that support the view that there was a conspiracy theory and another group of people who shot John F Kennedy as opposed to the majority view by historians that Kennedy was shot by a crazy lone gunman.


:::Well let's just see what other opinions are out there - it could be that my worries are in left field somewhere. Taking a look at the redirects to this page I just see a can of worms and a fight that is essentially unwinable. I will mention this discussion on the Martial arts project page.] (]) 15:31, 28 April 2014 (UTC)
He also keeps on quoting a website that claims to be the "official" shaolin temple that states that their martial arts come from India but the site itself says that their soft qigong was present in China for many "thousands of Years". This claim should be removed.
::::I don't see the reason for having a separate article for "Asian martial arts" if there are articles for the individual countries. ] (]) 00:28, 8 May 2014 (UTC)
{{Discussion bottom}}


== I love how the chinese history section uses indian historical links to bulk up 90 percent of it's section yet trys to claim Bodhidharma to be a fake ? ==
He also states that martial arts historians claim to support his theory on the India and China connection but that is not true. The authors who write on the INdia to china connection are mainly all lay authors and not historians. No historian of merit believes in his version of the connection and it should be removed. Before the historians actually started studying this, everything was passed down orally as legends hence the discrepancy in many of the oral traditions of the origins of martial arts.


If Bodhidharma is of Indian heritage, why is his information not placed on
He also keeps on talking about bodhdiharma and the relationship to martial arts. ALL historians believe that this is legend and not a relationship. Further, most historians do not believe in the bodhdiharma theory on the origins of Ch'an (Zen Buddhism) even. Most will tell you that even that is a legend and Ch'an buddhism (Zen) existed before bodhidharma.
(the indian section), why did you put him on the chinese section just to be degraded as a fake?


His work which is now in the hands of the chinese was written in a rare indian writing system, his teachings were brought from the south of india and used in china such as the (Muscle/Tendon Change Classic) (Eighteen Arhat Hands) and book of (washing bone morrow) it was only At the end of the Ming dynasty (1368-1644), That Zhue Yuen, Li Sou and Bai Yu Feng developed the five animal form, which helped to complete the new shaolin system and had a major impact on the state of shaolin kung-fu.
He also tries to twist the article to state that historians are in disagreement with each other on the origins of martial arts and the attribution the Yi Jin Jing. This is an untrue argument. It is true that they are in disagreement with each other on the particulars, but all are in agreement that the Yi Jin JIng is a document that cannot be trusted for its authenticity. He also tries to state that the historians are in disagreement on bodhdiharma's existence. It might be true that they are in disagreement on this, but ALL agree that Bodhidharma's association with martial arts is unfounded.


Also why has the editor of this page not written anything or added anything on the wrestling in india? it's the oldest sport of combat in india thatwas even noted by the portuguese during the historical visits by Domingo Paes in the fifteenth century he writes:
He also states that the whole of the martial arts community and lay authors support his views. That is not true either. if you just google scholar or google search books written by martial artists or lay authors (and not selectively search for bodhdiharma and martial arts) you will find that the lay community and martial arts community has a plethora of views. Most believe in the first legend of the origins of the martial arts with The Yellow Emperor in 2600B.C. as fact, others will talk about Bodhidharma, others will talk about the martial arts being present since prehistoric times. Others will get it right and talk about Bodhidharma and martial arts connection and the Yellow Emperor story as legend... There is a whole plethora of views. Freedom skies has just cited and talked about one view by the lay community and SELECTIVELY quoted people who support his view of the India Connection. None of these people are historians.


"Then the wrestlers begin their play. Their wrestling does not seem like ours, but there are blows so severe as to break teeth, and put out eyes, and disfigure faces, so much so that here and there men are carried off speechless by their friends; they give one another fine falls too."
From above, We might as well write another article about all of the lay authors and web sites (including third party organizations) who believe in the historical view of the Yellow Emperor as being the progenitor of martial arts (just kidding)


Domingo Paes also talks about watching men haven legs and arms broken in locks ect, so i mean why not include indian wrestling such as the oldest?] (]) 15:59, 10 October 2014 (UTC)caplock
We should get arbirtration because this article is quite POV. Attempts in the past at placing a POV tag has resulted in Freedom skies removing the tag repeatedly. ] 02:23, 3 January 2007 (UTC)


:Anyone can edit the page, so feel free to add the 15th-century material that you mentioned. However, regarding Bodhidharma, all information about him comes from Chinese records. There are no mentions of him in native Indian records, so some historians believe he was not a historical person. If you don't believe me, try to find historians who cite ''actual'' Indian sources without making assumptions based on those from China. Also, whether he was a real person or not, he had no historical connection to martial arts. In fact, he wasn't associated with martial arts until the 20th-century. It's based on the Chinese author of a famous satirical novel confusing '']'' exercises with boxing. The ''daoyin'' exercises were created by a Daoist priest from Zhejiang during the 17th-century. He describes the exercise in a manual known as the '']''. One of two forged prefaces in the manual attributes the exercise to Bodhidharma. Again, if you don't believe me, try to find historians who cite ''actual'' Chinese sources predating the 20th-century that mention Bodhidharma creating martial arts. might be useful to you. --] (]) 13:30, 14 October 2014 (UTC)
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== Fakes should not be used as historical root of martial arts, if the chinese states they faked Bodhidharma then take it out. ==
'''"there is martial arts in china going back to 1000-2000BC.."'''
"regarding Bodhidharma, all information about him comes from Chinese records. There are no mentions of him in native Indian records, so some historians believe he was not a historical person"


So what are basically saying is?
This article explicitely states that ''"Chinese martial arts, like martial arts of Greece and India, have existed before the arrival of Bodhidharma. "''


Bodhidharma is of chinese heritage because the chinese wrote a fake story about his life being a indian prince? Okay If this scripture is fake, does this mean that the story of buddha is a fake because the story is written and recorded by the indians within the indian pali text and not the nepa text of nepal from which buddha was said to be born,or does this propganda only count for the chinese historians?
'''"Lay authors tend to get this issue mixed up and depending on the lay author will write one way or another."'''


I think you should remove all information of Bodhidharma as i dont think a fake story is appropriate for the history of martial arts.] (]) 19:42, 19 October 2014 (UTC)Caplock
So, suddenly the ] and grandmaster ] of the Shaolin temple are "Lay historians" in your mind ?
::It's funny that the original intent of the article was to find a place for the legend to satisfy the India first crowd. The article itself has grown quite a bit since then and does have a place between individual country/region articles and general History of martial arts. So we could remove all references to Bodhidharma and the article would remain viable. However, historical truth aside, the Bodhidharma legend has traction and is worth discussing considering its importance to various martial art lineages. Right now the article does a decent jobs of describing that while explaining the pointing out the counter issues without undue weight.] (]) 09:31, 21 October 2014 (UTC)


== very apparent stuff not discussed on influence ==
'''"What freedom skies has done is SELECTIVELY cited people who support his view without allowing for citations of any other view. "'''


few obvious connections are the training clubs of karate and their indian clubs like equipment, which are not discussed here, some training push ups of karate like some of their push ups resemble hindu push ups, the penchak silat and its kungfu type moves, even though silat was inspired by indian martial arts, how judo resembles the game of burmese naban, both of them apparently having no common ancestor of each other, naban being inspired by malla yuddha and judo being inspired by god knows what. i think that somebody needs to dig out proper resources and authors who discuss these stuff and how naban is related to judo even though it doesnt share its ancestory and how penchak silat involves kungfu moves even though its foundation is based on indian martial arts. Not to state the obvious that japanese kick boxing has musti yuddha parenthood for instance. These some of the hard evidences are virtually irrefutable if discussed properly here. I was reading one which also states that judo and jiujitsu have roots in sanskrit yuddh. There are some obvious institutionalization of martial arts of seemingly two unrelated martial arts cultures happening on very similar lines.
This article has a prominent internal link to the very odd ] article. The ] article deals with the opposing POV in malicious strength. Also consider the ] article.


{{talkquote|The evolution of the martial arts has been described by historians in the context of countless historical battles. Building on the work of Laughlin (1956, 1961), Rudgley (2000) argues that the martial arts of the Chinese, Japanese and Aleut peoples, Mongolian wrestling all have "roots in the prehistoric era and to a common Mongoloid ancestral people who inhabited north-eastern Asia."}}
'''"This is similar to someone quoting only books written by lay authors that support the view that there was a conspiracy theory and another group of people who shot John F Kennedy as opposed to the majority view by historians that Kennedy was shot by a crazy lone gunman."'''


This quote and theory has some major falws in it, the author is most probably hinting the evidence of ''mongolian wrestling'' shown in the cave arts and hence all east asian martial arts tracing their history to mongol ancestry. This theory also uses the very convenient excuses like ''proto indo european'', even though we indeed can argue that some forms of asian martial arts descended from mongol cave drawings, but does the cave drawing also show kungfu like moves, judo, karate skills etc?, the mongol wrestling is only one form of grappling sports and nothing else and mongolian wrestling if you observe is to be honest very crude form of martial arts, which is not refined like other asian varieties, mongol grappling is still not widely practised in china and can only be truely seen in sports like sumo and thats about it. how does a mongol cave drawing reflect on complicated moves of locking involved in judo for instance?, i think that instead of making such sweeping statements that east asian martial arts are all descendent from mongol cave drawings and mongol wrestling, why not also post an elaborate context behind this misleading statement? ] (]) 05:05, 7 February 2019 (UTC)
Kenny has been known to do before. And now this.

'''"No historian of merit believes in his version of the connection and it should be removed."'''

Very keen on removing the opposing POV, are we, Kenny? I challenge you to compile a list of figures supporting your POV and then I'll bring mine. the one with the exponentially smaller list leaves Misplaced Pages forever.

'''"ALL historians believe that this is legend and not a relationship. Further, most historians do not believe in the bodhdiharma theory on the origins of Ch'an (Zen Buddhism) even."'''

More lies. The ] with Kenny's very personal opinions.

'''"It is true that they are in disagreement with each other on the particulars"'''

What else does the article say ?

'''"It might be true that they are in disagreement on this, but ALL agree that Bodhidharma's association with martial arts is unfounded."'''

You lie again, Kenny. Do you really want to challenge me that they "all" support your POV when the very small list you compiled comprises of jailed communist criminals like Tang Hao ?

'''"He also states that the whole of the martial arts community and lay authors support his views. That is not true either. if you just google scholar or google search books written by martial artists or lay authors (and not selectively search for bodhdiharma and martial arts) you will find that the lay community and martial arts community has a plethora of views."'''

You continue, Kenny. First, stop labelling Shaolin authorities as "lay people" (your definition, highlighting your malice and desperation) and second, read before you advertise your ignorance here.

'''"Most believe in the first legend of the origins of the martial arts with The Yellow Emperor in 2600B.C. as fact, others will talk about Bodhidharma, others will talk about the martial arts being present since prehistoric times."'''

This article is about anything but the '''origins''' of Chinese martial arts, Kenny. You attempt to cause confusion to serve your agenda.

'''"Freedom skies has just cited and talked about one view by the lay community and SELECTIVELY quoted people who support his view of the India Connection. None of these people are historians."'''

As has been done in the very odd ] article ? To which I provided a link from this article in the begining and went on to provide dual links in other articles so that people get to see both POVs extensively?

What exactly are you suggesting ? That the ] article covers only one POV in detail and we leave it alone then we have this article cover both POVs and additionally have a link to the ] article, which again covers the opposing POV in a malicious fashion?

'''"We should get arbirtration because this article is quite POV."'''

Actually, we should slap an AfD on the ] article, which can't even get people other then communist convicts and international pariahs to support it's POV. But then again, that can wait for now.

'''"Attempts in the past at placing a POV tag has resulted in Freedom skies removing the tag repeatedly."'''

The tags belong in the ] article and the ]. But that too, can wait.

---

On a completely unrelated note, those interested can see for detailed chronicles of Kenny.

<sub><span style="border:3px solid #228B22;padding:1px;">]|]</span></sub> 14:28, 3 January 2007 (UTC)
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Sigh... you must really not get along with anybody freedom skies... anyways, this sounds like a broken record. This article was changed since the last time that I saw it... the claims that " a majority of historians" support your view should be removed as it is untrue. The vast majority of your citations are from lay authors. You can make the claim "many authors" or "many writers" but you should not make the claim that historians support your view because no historian does. Also, you can state that some in the shaolin community believe your view, but you can't state that the "official" shaolin monks support your view because it is not true. ] 23:14, 3 January 2007 (UTC)
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''we should slap an AfD on the ] article, which can't even get people other then communist convicts and international pariahs to support it's POV.''<br>....<br>''Do you really want to challenge me that they "all" support your POV when the very small list you compiled comprises of jailed communist criminals like Tang Hao ?''

The following information on my sources is from Brian Kennedy and Elizabeth Guo's ''Chinese Martial Arts Training Manuals: A Historical Survey'':

:;Tang Hao
{{Quotation|'''He is viewed as being the greatest Chinese martial arts historian that ever lived.''' Second, many of his comments and criticisms regarding martial arts history and martial arts writing are still valid today....He advocated applying modern scientific methods to the study of Chinese martial arts history and to the practice of Chinese martial arts themselves....His writings include ''Taiji Boxing and Neijia Boxing'', ''A Study of Shaolin and Wudang'', ''Neijia Boxing'', ''The Qi Qi Fist Classic'', and ''A Study of Chinese Martial Arts Illustrations''.

Unhealthy factors such as ridiculous descriptions of Chinese martial arts which included outright fabrications, fantastical stories of Taoist fairies and immortals and strange Buddhist folk tales corrupted and tainted people's thoughts about Chinese martial arts. Tang Hao was merciless in his exposure of such tales and was extremely harsh in his critiques.

In 1920 (sic) he wrote a book called ''Study of Shaolin and Wudang'', which was published by the Central Guoshu Academy. '''He used lots of historical material to prove that Bodhidharma and Zhang San Feng knew nothing about martial arts, and that the theory that Shaolin martial arts started from Bodhidharma and that Taijiquan was invented by Zhang San Feng was incorrect.'''}}
:;Matsuda Ryuchi
{{Quotation|Matsuda Ryuchi a Japanese historian who wrote a widely read book titled ''An Illustrated History of Chinese Martial Arts''. The book was originally written in 1979 and revised later when Matsuda Ryuchi lived in Taipei, Taiwan. It has appeared in a number of different editions in Chinese and Japanese and is one of eight books he wrote on the martial arts.

According to his biography included in ''An Illustrated History of Chinese Martial Arts'', Matsuda Ryuchi learned karate and other traditional Japanese martial arts when he was young. Later he learned some Chinese martial arts such as Chen style Taijiquan, Baji Boxing, Mantis Boxing, Bagua Palm, and Yen Ching Boxing. At some point he became a Tibetan Buddhist monk, and his research and writing covered both Buddhism and martial arts.}}
:;Stanley E. Henning
{{Quotation|Stanley E. Henning is an American scholar and martial artist who has published a number of articles concerning the early history of Taijiquan. Some of his articles—in particular, one titled ""—raised heated debates in certain martial arts circles. In his own words, his goal was "to extract Chinese martial arts from the realm of myth and pave the way for placing them in the realm of reputable historical research." One of his major theses, he says, is "the fact that the origins of the Chinese martial arts, including boxing, are rooted in military, not religious practice." That idea did not sit too well with some sectors of America's Taiji community and, for a while, Henning was a pariah among the Western Taijiquan community. Be that as it may, Henning went on to write a number of scholarly articles on the history and development of Chinese martial arts that have done much to lift this study out of the realm of pulp fiction and into a more serious, accurate, and scholarly domain.}}] 02:56, 4 January 2007 (UTC)

===This article's Sources===

'''Source 1''': Grandmaster ]

<blockquote>

'''Grandmaster Wong Kiew Kit''', 4th generation successor of the Southern '''Shaolin Monastery''', set up The Shaolin Wahnam Institute.

'''His lineage traces right back to the Southern Shaolin Monastery through two patriarchs: Lai Chin Wah and Ho Fatt Nam'''. Ho Fatt Nam's teacher was Yang Fatt Khuen, whose teacher was Venerable Jiang Nan, the monk who escaped from the Southern Shaolin Monastery in Fujian Province. '''The legacy that Grandmaster Wong Kiew Kit holds is over 150 years old'''.

Today, '''Wong Kiew Kit has over 2000 students world-wide''' through various branches of the Shaolin Wahnam Institute. Certain forms of hard ] are taught, again, differing from the soft, internal qigong that was taught in the former Shaolin Monasteries of the ] and ] dynasties. The Shaolin arts, as taught at the Shaolin Wahnam Institute, purport to be of the soft, internal kind. They are comprised of: ], Shaolin Cosmos Chi Kung, ] and Shaolin Zen.
</blockquote>

'''Source 2''': Eminent journalists from the ]. In this case I have chosen a citation coming from ]:

<blockquote>

'''Howard W. French''' (born 1958) is a '']'' reporter as well as an author. French taught at a university in the ] in the 1980s before becoming a reporter. He has reported extensively on the political affairs of Western and Central ]. These reports were the basis for the book ''A Continent for the Taking''.

French has also reported on the political and social affairs in ], where he reported on the government crackdown of dissent in the ]. Most of his current work for the ''New York Times'' is centered on China.

French became '''Tokyo bureau chief''' for the ''New York Times'' in 1999. He is a '''senior writer''' for the ''Times'', and has served as '''Shanghai bureau chief''' since 2003.
</blockquote>

'''Sorce 3''': ]

<blockquote>
The '''''Encyclopædia Britannica''''' (properly spelled with the ] ]) is a general ] published by the ] ]. Regarded as one of the '''most important and widely recognized ]s in the ]''', the encylopedia was first published progressively from 1768–71 as '''''Encyclopædia Britannica, or, A dictionary of arts and sciences, compiled upon a new plan'''''. '''It was one of the first printed English encyclopedias and today is the oldest continuously published English-language encyclopedia in the world.'''

From the late 18th century to the early 20th century, '''Britannica's articles were often judged as the foremost authority on a topic''', and sometimes included new research or theory intended for a scholarly audience. During this era, the ''Britannica'' gained its '''erudite reputation and had a unique position in English-speaking culture'''.

The ''Britannica'' has survived fierce competition from an ever-increasing number of alternative information sources.
</blockquote>


Self explainatory. In this case, the concise addition.

'''+'''

*the ]
*the ]
*]
*]
*]
*Jhoon Rhee, ] pioneer
*Doshin So, the originator of ]
*]
*]
*]
*]
*]
*]
*]
*]

'''More''' will be provided on request.

Compare the sources and judge the quality of each by yourselves.

'''+'''

Tang Hao -

Stanley Hennig - A pariah among the Western Taijiquan community
'''And'''

''"This article was changed since the last time that I saw it... the claims that " a majority of historians" support your view should be removed as it is untrue."''

Get a citation that they don't, Kenny. I got a citation for my claim and you know my policy on getting more on request or provocation, whichever extended first. Better yet you could get people other than jailed communist criminals to support your claim (which is supported by how many ? 9 or so people in the list)

''"The vast majority of your citations are from lay authors."''

Encyclopedia Britannica is not lay, Kenny. Your malice dose ''not'' change things. Tang Hao, on the other hand was just a lay communist criminal.

''"Also, you can state that some in the shaolin community believe your view"''

I got a citation from grandmaster ] himself, did I not ?

Incesscant, repeated lies Kenny. Nothing else.

<sub><span style="border:3px solid #228B22;padding:1px;">]|]</span></sub> 15:12, 4 January 2007 (UTC)

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==Done==
This is done. The changes Djma12 made are accepted by me and a solution reached. Time to live with it. <sub><span style="border:3px solid #228B22;padding:1px;">]|]</span></sub> 16:14, 4 January 2007 (UTC)

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Disputed NPOV

It seems like an argument is being phrased and weighted towards one side. Regardless, no citation is give to certain ideas. What are the Indian (or Chinese) texts that describe Bodhidharma's origin as a Southerm Kschtriya? What are the texts that show the monastery was founded prior to Bodhidharma's arrival? Finally as a point of logic, one author seems to be claiming that because a text has been discredited that means Bodhidharma could not have contributed to Shaolin Kung Fu. A Daoist priest forges the prefaces according to the information submitted by the author. The priest claims "the monks selfishly coveted it, practicing the skills therein, falling into heterodox ways, and losing the correct purpose of cultivating the Real." Why would a text used to discredit the monks be used by the monks themselves to define their history? The monks themselves are claiming the origin of martial arts from Bodhidharma, and the author claims that this has been from the forgery of the text. It seems spurious that anyone would take a myth denigrating them as fact when up till then they did not believe the myth. Arch7 (talk) 08:36, 25 January 2008 (UTC)

- I agree, this article very heavily favours one side of the debate. Furthermore, Renzo Gracie is not a historian or an authority on martial arts history. While he is a talented practioner of Brazillian Jiu Jitsu, that does not give his opinions historical or scholarly cache. —Preceding unsigned comment added by 59.101.186.190 (talk) 01:55, 4 April 2009 (UTC)

Requested move

The following discussion is an archived discussion of the proposal. Please do not modify it. Subsequent comments should be made in a new section on the talk page. No further edits should be made to this section.

The result of the proposal was move to Disputed Indian origins of East Asian martial arts, per the discussion below. Merges can be discussed separately. Dekimasuよ! 06:13, 18 July 2007 (UTC)


"Bodhidharma, Shaolin Kung fu, and the disputed India connection" is an enormously awkward page name. It should be moved back to "Disputed Indian origins of East Asian martial arts". JFD 17:19, 11 July 2007 (UTC)

The above discussion is preserved as an archive of the proposal. Please do not modify it. Subsequent comments should be made in a new section on this talk page. No further edits should be made to this section.

Text Improvement Suggestion

The two paragraphs, one starting "Shaolin monastery records state..." and the following one starting "Years before the arrival of Bodhidharma..." contain essentially the same information and statements. Perhaps someone familiar with the references could combine and improve? Is "...the tin staff." referenced by both 11 and 13? DAG 06:26, 19 July 2007 (UTC)

Replacement vs Merge

Just as a disclaimer, if individuals will check this article's edit history, it will reveal that I've tried hard to keep this article well sourced and NPOV.

I know that this article began as a large POV fork for hindu nationalists, and that there was a proposal to merge it with its counter-article has been there since March. (Heck, I was the one who placed the original merge proposal.) However, there is a whole scale difference between merging articles and replacing the article. This especially doesn't make sense when the replacing article began life as criticism article.

Can someone explain to me what was wrong with the version of the article from last month? I agree that contents that currently take up the article's entirety should be included, but it shouldn't be exclusive.

Djma12 03:08, 26 August 2007 (UTC)

Most of the version you have mentioned has been included now as it is quite well presented and makes the subject coverage wider Jenny17:14, 25 September 2007 (UTC)

Asian MA

If neither you nor Djma12 have any objection, I'm going to change the title of this article to "Asian martial arts (origins)" or "Origins of Asian martial arts". JFD (talk) 15:21, 31 January 2008 (UTC)

Hi, Asian Martial Arts (origins) sounds good. However, be aware that the article refers to East Asia martial arts not all Asian Martial Arts...Jenny18:32, 31 January 2008 (UTC)
The reason I want to change it to "Asian martial arts (origins)" is so that it will refer to all Asian martial arts. Is that going to be a problem? JFD (talk) 22:52, 31 January 2008 (UTC)
Not at all, just wanted to be clear on that Jenny11:16, 1 February 2008 (UTC)

I am not sure this was a smart move. The article doesn't touch upon the various Southeast Asian martial arts. You may have widened the scope more than is appropriate. dab (𒁳) 16:14, 23 February 2008 (UTC)

I think other articles of this type could also be re-named or merged so that they refer to all of Asia instead of over-emphasizing the sub-regions. Information on Southeast Asian martial arts could always be added in. Morinae (talk) 11:08, 26 February 2008 (UTC)

Sources

The Shaolin Monastery: History, Religion, and the Chinese Martial Arts by Meir Shahar was just published by the University of Hawai'i Press. Shahar is a professor of East Asian studies at Tel Aviv University and holds a PhD in East Asian Languages and Civilizations from Harvard. Moreover his articles on martial arts have been published in peer-reviewed journals including the Harvard Journal of Asiatic Studies and Asia Major.

What this means is that we finally have in English a comprehensive academic source (as opposed to more narrowly focused journal articles) and therefore ought to start distinguishing material which can be attributed to reliable sources from material attributed to unreliable ones.

JFD (talk) 13:44, 26 February 2008 (UTC)

further fate of this article?

this article was originally a pov fest to the effect "Chinese martial arts came from India", unsurprisingly created by an Indian patriot, who is also permabanned for sockpuppetry. But the article by now contains valid material, mostly on the "Bodhidharma legend". What are we going to do with that material? {{split}} to Bodhidharma, Shaolin_kung_fu#Legend_of_Bodhidharma and history of martial arts? --dab (𒁳) 09:48, 7 September 2009 (UTC)

After the merge with the counter point POV fork tidying up & adding of other theories etc, their is enoguth info that it is useful as it is in my view, re-titled as ] or similar and re-organised it could be good way to avoid swamping the History of martial arts article with Asian stuff, as their are more well know arts from that region. --Nate/c 09:59, 7 September 2009 (UTC)
A standalone history of Asian martial arts article may make good sense. --dab (𒁳) 19:46, 7 September 2009 (UTC)

Horrible

This is one horrible article. I just removed a huge chunk of it because much of the info is based on legend that has been disproven time and time again. And many of the cited experts are not historians at all. A master passing on a story is not the same as a researcher who analyzes contemporary documents. Also, there are many tags on this page that say "not in the citation listed," meaning much of the info could be some editor's original research hidden under an umbrella of a citation. --Ghostexorcist (talk) 17:05, 14 November 2009 (UTC)

Someone seems to have lost sight of what this article is supposed to be. Instead of giving info on the history of martial arts in the different sub-regions of Asia, this whole article is taken up with evidence for and against the mistaken idea that all fighting systems in Asia can be traced back to either Greece or India. This is akin to believing that all conflicts, crime and war originated in one place. Are you telling me that Asia was once perfectly peaceful without any kind of fighting until the Chinese, Greeks or Indians taught them how? As for the "theory of prehistoric origins", all traditional martial arts have some distant link to prehistoric times since even primitive humans fought each other. This doesn't conflict with evidence of any later influences from other countries. The impact that both China and India had on the martial arts of Asia as a whole is not a mere theory but an established and accepted fact. The only real question marks here are whether India influenced the Chinese and whether pankration influenced Asia at all. This can and should be mentioned but we don't need to dedicate this entire article to such a debate.Morinae (talk) 10:30, 10 April 2010 (UTC)
Someone seems to have lost sight of the WP:Citation policy. All challengeable statements have to be sourced. If a source is provided that does not fully support a statement or is itself unreliable, then it needs to be removed. I am all for balancing out the page with info for and against influence; however, when some material is treated as being historically correct, but has been thoroughly disproven, it should be rewritten in a way to show this or removed altogether. For instance, this page was once heavy on the "Bodhidharma created Chinese martial arts" cruft. That is usually the linchpin in the theories of people that try to prove Indian Influence on Chinese martial arts. Without this, they are hardpressed to find a replacement theory. Similarities do not mean one influenced the other (as will be explained below).
Now when you asked "Are you telling me ," are you truly asking me under the context that I might believe that the Greeks or Indians influenced Chinese martial arts or are you questioning the general thesis of the page itself? I think my comments from above show I do not believe in such a strong influence. As I have explained on the talk pages of other martial-based articles, the German school of swordsmanship has joint-locking techniques akin to the Chinese martial art of Eagle Claw boxing. Eagle Claw is not nearly as old as its legends claim, but joint-locking itself is. In fact, it is much older than the specific form of grappling used by the German School. Does this mean the older of the two influenced the other? Hardly. You can only punch, kick, or lock a joint so many ways. Therefore, it stands to reason that a person may note similarities between two different styles from different times and cultures, but this doesn't point to influence. --Ghostexorcist (talk) 15:58, 10 April 2010 (UTC)

I'm not criticising any particular individuals here. I agree with what you said about masters not being as reliable as researchers. I'm saying this article needs to be revamped. It should be more akin to the History of martial arts article instead of propounding different "origin theories". Morinae (talk) 11:37, 17 April 2010 (UTC)

New Attempts at Fixing It

Okay, we have comment after comment on how POV and silly this article is (not to mention the name of the article itself.) Having had various warnings for over 12 months, I'm gonna' man up and just start slashing things. I'm first going to remove every loaded or POV word in the article--there really is no place for a "however" or negative slurs about sources. a Please don't revert my edits collectively--feel free to revert various ones individually if you explain it here. The first thing this article needs is some moderators who know wiki law, and second, enough eyeballs to make it valid for a wiki format. We need to write from a position of equity, and right now we're fighting on the defensive from well-intentioned vandals. The third thing this article needs is for someone else to be doing the slashing, because I don't know enough about the primary sources to be doing such (cf. point 1). --Mrcolj (talk) 15:40, 16 December 2011 (UTC)

That depends on what you are going to slash. If you remove any cited information that deals with the scholarly stance on the material, I will definitely revert it. --Ghostexorcist (talk) 16:13, 16 December 2011 (UTC)
Okay, I slashed a lot, taking out a lot of irrelevant, partisan, and POV information. Don't worry, I'm a historian--it's far more scholarly now. There's nothing really controversial in my edits, but I think it's a good baseline for future edits. We can discuss from here if there's stuff you disagree with. --Mrcolj (talk) 16:41, 16 December 2011 (UTC)
Oh, and of course my earlier point was that you are very free to revert individual changes, just please don't revert the whole thing collectively (because the collective is what got us here in the first place.)  :) --Mrcolj (talk) 16:43, 16 December 2011 (UTC)
I guess the only problem I have is the removal of the Lin Boyuan quote, but I'm not going to lose any sleep if it isn't included. I deleted some of the fact tags in the Chinese section because the source at the end covers everything. Thanks for adding the pre-Indian material. --Ghostexorcist (talk) 17:07, 16 December 2011 (UTC)
I'm fine if you add back in the Lin Boyuan stuff. My problem was that in the martial arts history stuff, we tend to drop into this "well, master XYZ says this is crap" and calling that an authority. I'd like it if some of the Lin Boyuan information made it into the adjoining paragraph, but the quote itself is just another rant by just another authority. The audience has no reason to know who he is or to believe anything he says. Plus it was just too much anti-Bodhidharma stuff; I was kinda' trying to keep the flow of the sections equal in length and tone. But again, if you want to add some stuff back in, like the date 1624 (without stating it as true or untrue per se), I'm good with it.--Mrcolj (talk) 17:26, 16 December 2011 (UTC)

Bodhi Warrior references

The reference to the book Bodhisattva Warriors by Terrance Duke has been removed a couple of times. This edit summary claims the book is untrustworthy. Wushinbo claims to have provided evidence for why this is on "Mushindo Kempo and the general martial arts project page." However, Talk:Mushindo Kempo doesn't have any evidence and the discussion on the WikiProject Martial arts talk page only has personal anecdotes and links to forums and Amazon book reviews. I'm afraid more concrete evidence is needed. Forums are not allowed to be used as sources on Misplaced Pages articles. The same should hold for disproving any sources that may appear in an article. Amazon book reviews don't even come close to being a source. There has to be a reliable third party source that has written of the book's unreliability. --Ghostexorcist (talk) 12:08, 28 September 2012 (UTC)

Alexander the Great and Asian Martial Arts

I have started this section in the hopes that anon 24.205.183.170 will discuss his objections of the Alexander the Great material. As someone who studies martial arts history, I understand why they object to it, but the fact remains that it is a cited source. The author of the material says Alexander "may have sown the seeds of modern Asian martial arts". It is simply a suggestion, not a statement of fact. Besides, the Misplaced Pages policy on Neutral Point of View dictates that all views on a subject must be covered. --Ghostexorcist (talk) 20:24, 21 April 2013 (UTC)

I also don't think the premise holds water but as cited it should be kept - it does not have excessive weight. The issue with anon is that in several articles on the martial arts there is a concerted attempt to remove mentions of historical western sources. A sino-centric view rather than an international view. Martial arts is a global concept.Peter Rehse (talk) 20:40, 21 April 2013 (UTC)
I noticed that he recently removed references to the Illiad from the History of martial arts. --Ghostexorcist (talk) 21:15, 21 April 2013 (UTC)

But there is significant archaeological evidence that makes it far fetched, so is it possible to make a disclaimer talking about its lack of weight. such as the fact that these cultures have had significant military histories prior to the hellenic expansion? such as the fact that much of chinese martial arts positions resemble Manuscript drawing of physical exercises dao-yin (guiding the energy flow) from an ancient tomb of the Han dynasty which predates the entry of buddhism and central asian influences into china. — Preceding unsigned comment added by 98.109.204.166 (talk) 00:39, 27 April 2013 (UTC)

I am beginning to reconsider. The source is speculative rather than stating a clear point of view. I think it is an interesting idea but considering the short lived nature of Alex's foray into India I don't think it is viable. More to the point it actually is one of two sentences in the pre-history section so undue weight is an issue. Historically the addition of the point was an editor with an 'all things are Greek' POV which is just as problematic as 'all things are Chinese'.Peter Rehse (talk) 09:55, 27 April 2013 (UTC)

Merger proposal

The following discussion is closed. Please do not modify it. Subsequent comments should be made in a new section. A summary of the conclusions reached follows.
The result of this discussion was No consensus,Peter Rehse (talk) 20:16, 28 June 2014 (UTC)

This article, and the articles which merged with it, were originally used for presenting evidence for and against the Bodhidharma legend, along with other improbable "theories". Although I do prefer its current state, I'm wondering if it's really necessary. The history of martial arts already has its own article, which is adequately divided into countries and regions. And if anyone wanted more detail, they could check more specific articles like the one on Japanese martial arts or Korean martial arts. Why do we need a separate article for Asia? I say just merge it. Morinae (talk) 15:35, 27 April 2014 (UTC)

You are right we don't need a separate article - the regional specific articles more than adequately cover detail and the History of martial arts has enough general description. There is really nothing that the Origins of Asian martial arts adds to the mix. However, I would have to say Not at this time mainly because the article initially was a sop to the "Martial arts can only be asian crowd" and as you mentioned the Bodhidharma legend. Incorporating the latter into History of martial arts would give undue weight. I realize those are not the best arguments but it is the reality of the wikipedia beast.Peter Rehse (talk) 16:22, 27 April 2014 (UTC)
I see your point. In that case I guess I'll have to improve the article as it stands. Morinae (talk) 14:58, 28 April 2014 (UTC)
Well let's just see what other opinions are out there - it could be that my worries are in left field somewhere. Taking a look at the redirects to this page I just see a can of worms and a fight that is essentially unwinable. I will mention this discussion on the Martial arts project page.Peter Rehse (talk) 15:31, 28 April 2014 (UTC)
I don't see the reason for having a separate article for "Asian martial arts" if there are articles for the individual countries. Papaursa (talk) 00:28, 8 May 2014 (UTC)
The discussion above is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.

I love how the chinese history section uses indian historical links to bulk up 90 percent of it's section yet trys to claim Bodhidharma to be a fake ?

If Bodhidharma is of Indian heritage, why is his information not placed on (the indian section), why did you put him on the chinese section just to be degraded as a fake?

His work which is now in the hands of the chinese was written in a rare indian writing system, his teachings were brought from the south of india and used in china such as the (Muscle/Tendon Change Classic) (Eighteen Arhat Hands) and book of (washing bone morrow) it was only At the end of the Ming dynasty (1368-1644), That Zhue Yuen, Li Sou and Bai Yu Feng developed the five animal form, which helped to complete the new shaolin system and had a major impact on the state of shaolin kung-fu.

Also why has the editor of this page not written anything or added anything on the wrestling in india? it's the oldest sport of combat in india thatwas even noted by the portuguese during the historical visits by Domingo Paes in the fifteenth century he writes:

"Then the wrestlers begin their play. Their wrestling does not seem like ours, but there are blows so severe as to break teeth, and put out eyes, and disfigure faces, so much so that here and there men are carried off speechless by their friends; they give one another fine falls too."

Domingo Paes also talks about watching men haven legs and arms broken in locks ect, so i mean why not include indian wrestling such as the oldest?92.236.96.38 (talk) 15:59, 10 October 2014 (UTC)caplock

Anyone can edit the page, so feel free to add the 15th-century material that you mentioned. However, regarding Bodhidharma, all information about him comes from Chinese records. There are no mentions of him in native Indian records, so some historians believe he was not a historical person. If you don't believe me, try to find historians who cite actual Indian sources without making assumptions based on those from China. Also, whether he was a real person or not, he had no historical connection to martial arts. In fact, he wasn't associated with martial arts until the 20th-century. It's based on the Chinese author of a famous satirical novel confusing daoyin exercises with boxing. The daoyin exercises were created by a Daoist priest from Zhejiang during the 17th-century. He describes the exercise in a manual known as the Yijin Jing. One of two forged prefaces in the manual attributes the exercise to Bodhidharma. Again, if you don't believe me, try to find historians who cite actual Chinese sources predating the 20th-century that mention Bodhidharma creating martial arts. My article on the subject might be useful to you. --Ghostexorcist (talk) 13:30, 14 October 2014 (UTC)

Fakes should not be used as historical root of martial arts, if the chinese states they faked Bodhidharma then take it out.

"regarding Bodhidharma, all information about him comes from Chinese records. There are no mentions of him in native Indian records, so some historians believe he was not a historical person"

So what are basically saying is?

Bodhidharma is of chinese heritage because the chinese wrote a fake story about his life being a indian prince? Okay If this scripture is fake, does this mean that the story of buddha is a fake because the story is written and recorded by the indians within the indian pali text and not the nepa text of nepal from which buddha was said to be born,or does this propganda only count for the chinese historians?

I think you should remove all information of Bodhidharma as i dont think a fake story is appropriate for the history of martial arts.92.236.96.38 (talk) 19:42, 19 October 2014 (UTC)Caplock

It's funny that the original intent of the article was to find a place for the legend to satisfy the India first crowd. The article itself has grown quite a bit since then and does have a place between individual country/region articles and general History of martial arts. So we could remove all references to Bodhidharma and the article would remain viable. However, historical truth aside, the Bodhidharma legend has traction and is worth discussing considering its importance to various martial art lineages. Right now the article does a decent jobs of describing that while explaining the pointing out the counter issues without undue weight.Peter Rehse (talk) 09:31, 21 October 2014 (UTC)

very apparent stuff not discussed on influence

few obvious connections are the training clubs of karate and their indian clubs like equipment, which are not discussed here, some training push ups of karate like some of their push ups resemble hindu push ups, the penchak silat and its kungfu type moves, even though silat was inspired by indian martial arts, how judo resembles the game of burmese naban, both of them apparently having no common ancestor of each other, naban being inspired by malla yuddha and judo being inspired by god knows what. i think that somebody needs to dig out proper resources and authors who discuss these stuff and how naban is related to judo even though it doesnt share its ancestory and how penchak silat involves kungfu moves even though its foundation is based on indian martial arts. Not to state the obvious that japanese kick boxing has musti yuddha parenthood for instance. These some of the hard evidences are virtually irrefutable if discussed properly here. I was reading one research paper which also states that judo and jiujitsu have roots in sanskrit yuddh. There are some obvious institutionalization of martial arts of seemingly two unrelated martial arts cultures happening on very similar lines.

The evolution of the martial arts has been described by historians in the context of countless historical battles. Building on the work of Laughlin (1956, 1961), Rudgley (2000) argues that the martial arts of the Chinese, Japanese and Aleut peoples, Mongolian wrestling all have "roots in the prehistoric era and to a common Mongoloid ancestral people who inhabited north-eastern Asia."

This quote and theory has some major falws in it, the author is most probably hinting the evidence of mongolian wrestling shown in the cave arts and hence all east asian martial arts tracing their history to mongol ancestry. This theory also uses the very convenient excuses like proto indo european, even though we indeed can argue that some forms of asian martial arts descended from mongol cave drawings, but does the cave drawing also show kungfu like moves, judo, karate skills etc?, the mongol wrestling is only one form of grappling sports and nothing else and mongolian wrestling if you observe is to be honest very crude form of martial arts, which is not refined like other asian varieties, mongol grappling is still not widely practised in china and can only be truely seen in sports like sumo and thats about it. how does a mongol cave drawing reflect on complicated moves of locking involved in judo for instance?, i think that instead of making such sweeping statements that east asian martial arts are all descendent from mongol cave drawings and mongol wrestling, why not also post an elaborate context behind this misleading statement? 60.52.50.71 (talk) 05:05, 7 February 2019 (UTC)

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