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| {{Short description|Caste in Hinduism known for producing furniture and arts}} | |||
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| '''Jangid''' |
'''Jangid''' (]: जऻगिड, <small>]: ''Jāngid''</small>) or Jangid-Brahmin or Jaangid is a sub caste in Brahmin community in India like Brahmin-Vats, Brahmin-Gaur etc., specializing in architectural work, wood work like ship building, wooden furniture making, representing working class people in ancient India.<ref>{{Cite book |last=Rajasthan (India) |url=https://books.google.com/books?id=293-gqq-Y-UC&q=jangid+caste |title=Rajasthan Gazette |date=1963 |language=en}}</ref><ref name="Vaśishṭha">{{cite book|author=Rādhākr̥shṇa Vaśishṭha|title=Art and Artists of Rajasthan: A Study on the Art & Artists of Mewar with Reference to Western Indian School of Painting|url=https://books.google.com/books?id=kmcLLEBmPHwC&pg=PA94|year=1995|publisher=Abhinav Publications|isbn=978-81-7017-284-0|pages=91,94}}</ref><ref name="Joshi1976">{{cite book|first=Om Prakash |last=Joshi|title=Painted Folklore and Folklore Painters of India: A Study with Reference to Rajasthan|url=https://books.google.com/books?id=xUjjBHmHMXEC&pg=PA73|year=1976|publisher=Concept Publishing Company|pages=73–74}}</ref> They belong to the ].<ref>{{Cite book |author1= S.S. Shashi |author2=P.S. Varma |year=1991 |publisher= Sandeep Prakashan |isbn=978-8185067698 |pages=185,214 |url=https://books.google.com/books?id=irXkAAAAMAAJ&q=jangid+brahmin |title=A Socio-history of Ex-criminal Communities OBCs | ||
| |language=en}}</ref> The terms Jangid and Vishwakarma are being used interchangeably in India for centuries.<ref>{{Cite web |title=History of Jangid Brahmin Samaj,Shree Vishwakarma,Jangid Community,Samaj Group Jaipur |url=https://www.jangidbrahminsamaj.com/history/eng.htm |access-date=2024-12-08 |website=www.jangidbrahminsamaj.com}}</ref> They have a notable presence in the states of ], ] and ]. Jangid are usually known for<ref name="Vaśishṭha1995">{{cite book|author=Rādhākr̥shṇa Vaśishṭha|title=Art and Artists of Rajasthan: A Study on the Art & Artists of Mewar with Reference to Western Indian School of Painting|url=https://books.google.com/books?id=kmcLLEBmPHwC&pg=PA94|year=1995|publisher=Abhinav Publications|isbn=978-81-7017-284-0|page=91}}</ref>decorative works for religious figurines.<ref name="Singh1998">{{cite book|author=K. S. Singh|title=Rajasthan|url=https://books.google.com/books?id=iKsqzB4P1ioC&pg=PA201|year=1998|publisher=Popular Prakashan|isbn=978-81-7154-766-1|pages=201–}}</ref> | |||
| <ref name="Singh1998(2)">{{cite book|author=K. S. Singh|title=India's Communities|url=https://books.google.com/books?id=Jw9uAAAAMAAJ&q=jangid+brahmin|year=1998|publisher=Anthropological Survey of India|pages=550|isbn=978-0-19-563354-2 }}</ref> The vedas have following mentions about Jangid: | |||
| Jangid is a Jangid Brahmin according to caste Karma religion. Whose child is it? | |||
| Two Suktas (34 and 35) of the nineteenth Kanda of the Atharva Veda are called Jangid Suktas. | |||
| We are children of Angirarishi. Angirarishi was a Brahmin. He was called Jangid due to being a Digvijay Majesty. The ashram of Angira Rishi (Angiraso) was in Jangal country, hence also called Jangid by the name of Angiras place. Adi Shilpacharya Bhuvan's son Vishwakarma was called Jangid because he was a craftsman. Vishwakarma ji being Angirakul is revered and our inspiring guru and God of our dynasty tradition. | |||
| Sukta 34 has 10 mantras and Sukta 35 has five mantras. Thus, the Jangid Sukta contains a total of 15 mantras. The sage of these mantras is Maharishi Angira and their deities (subjects described) are Jangid and Vanaspati. | |||
| What is the proof of this? | |||
| Sukta 34 | |||
| Often, on the basis of business, people of another caste look at the jangid Brahmin society with suspicion and even accuse them of hiding their caste. In such a time, give yourself the following proof of being a high Brahmin: - | |||
| You are Angira, you are Jangida, you are Jangida, you are protected. May Jangida protect us all from two legs and four legs | |||
| 1. Veda Proof: - In the Atharvaveda's 19 Kanda Sukta 34 Mantra 1 it is written "Angiraasi Jangid means another name of Angira caste is Jangid. We are Brahmins due to being the descendants (descendants) of the same sage. Angira was not a sage but only a Brahmin. Hence the higher Brahmins belong to the clan. | |||
| They are the fifty-three Gritsyas and the hundred Krityas. May the effulgence of the taste of the jangids disperse all. | |||
| 2. Historical proof: - 460 years old inscription found in Sati Math near Qutub Minar, 11 miles from Delhi has been found. In this antiquity, the appearance of the castes of Jangid Brahmin dynasty is inscribed. | |||
| The seven tastes of the artificial sound of the arasa are terrifying. Apeto jangidamatimishumasteva kill. | |||
| 3. P. Parasuramji Shastri Vidha Sagar, in the famous book "Brahmin Vanshottivrittam", has given the description of Jangid Brahmin origin, in which Jangid is considered a Brahmin. | |||
| This is the pollution of action, and it is the pollution of arati. Then Sahasvajangida saved his life. | |||
| 4. Godapadacharya Vishnu Shyam Baldevji has accepted the Jangid caste Brahmin in the third part of Vivekananda's book "Gaud Brahmanottapati". | |||
| May that glory of Jangida protect us from all sides. Vishkandham with whom Sanskandhamoja Ojasa. | |||
| 5. Arrangement letter - 41 famous Pandits from all over India decided on the Diwali of Samvat 1979 in Kashi that the Jangid Brahmin caste is actually a Brahmin. | |||
| After three years, the demigods gave birth to a son who was fixed on the earth. The Brahmins of the East know him as Tyangira. | |||
| Apart from the above evidences, in the 51st episode of the book titled "Brahmin Utpati Martand", on the 562nd page, Panchal Brahmin has been written about his ethics, actions and the discrimination of Panchal. Some Brahmins are also spoken by the name Deshantari. Like the Brahmins of Kannauj region, the Kannaujia Brahmins, the Mithila Brahmins of Mithila Puri, the Saraswat Brahmins around the Saraswat River, the Mathuria Brahmins of Mathura. Similarly, Brahmins living in Panchal country have been called Panchal Brahmins as King Drupada Panchal Naresh. The bunak muni (aruni) is called Panchal. Panchal region is the Ramnagar Ahichhatra and Kapilya region near the two income Bareilly of Ganga Yamuna, its description has been found in Indian history. | |||
| Not those old herbs, nor those new ones that cross you. Vibadha Ugro Jangida Paripana Sumangala. | |||
| Our ancient history begins with Swayambhu Brahma. According to Vedas, Shastras and Puranas, these were the first humans from which all human subjects expanded. Whose second name was Aapav Prajapati. First of all, Vedavani came out of his mouth. Swayambhu Brahma Amathuni, the psyche son of Swayamu Brahma, was the first creature of the universe. His grandson Swayambhuva Manu changed the tradition of Manu. Apart from this, there were seven Manas sons of Swayambhu Brahma, who are also called Saptashi of the Adi Yuga. Their names are Marichi, Atri, Angira, Pulastya, Pulah, Qatu and Vasishta. All these were the purveyors of the Vedas. These seven were the proponents of the Vedachayas, that is, they spread the world by preaching Ved Dham. The present Hindu world is the child of these Saptashis, hence they are also called Sapta Brahma. In order to preserve their memory, the seven stars circling closely to the Dhrav were named after these sages. Swayambhuv Manu was Swayambhu Manu, grandson of Swayambhu Bahma. These are the spokes of the first manvantara, they are also called Vairaj Prajapati. In this lineage, Manu became five further in the tradition. History was the famous deluge during the sixth Manu (Chash Manu). According to the Puranas, the progeny of Swayambhuva Manu had two sons and Aakriti and Prasuti and two daughters from Shatarupa of Swayambhuva Manu. Priyavrata was the creator of all the earth, he had seven sons. They divided the seven continents of the earth. The eldest son Agnidhra got the kingdom of Jambudweep (Asia). The remaining sons received the kingdoms of the remaining continents. Agnidhra divided the kingdom of Jambudweep among his sons. Accordingly, he gave the kingdom of Himvash to his son Navel. Nabhi's son Rishabhdev and his son Bharat came to be named Himvash after Bharatvash. The second son of Swayambhuva Manu, Utanapad got the better of his first wife Suniti and Dhruva and the second wife Surichi. Dhruva, disgusted with the Soteli mother, attained the position of Atal (Dhruva) by doing severe penance. By giving the name of Dhruva, the Atal director of North direction, his penance has been endured. His son, killed by Utam Y, became the third Manu by the name of Ottum Manu. | |||
| Athopadana Bhagava Jangidamitavirya. In the past, when they were fiercely swallowed, Upandra gave them strength. | |||
| Self-born man's progeny ... | |||
| Ugra it te vanaspata Indra ozmanama dadhau. Kill all the amoebas and the demons in the herb. | |||
| The daughter of Swayambhuva Manu, Aakriti was married to Ruchi Prajapati. He had a son Y and daughter Dana. His son Yam became the god of this manvantara. | |||
| I asked Balasa, who was physically and mentally ill. Takmana, the master of the universe, was stirred by the immortals. | |||
| The second daughter Prasuti was married to the first Prajapati. He had eight daughters who married themselves to the psyche sons of Brahma in this way - | |||
| Sūkta -35 | |||
| a. Sambhuti was married to Maharishi Marichi. | |||
| The sages who killed the name of Indra gave him Jangida. | |||
| b. Khyati was married to the first Bhrigu Rishi. | |||
| The gods made him the medicine before he polluted Vishkandha. | |||
| c. Preeti is married to the sage Pulsya. | |||
| May that warrior protect us as the guardian of wealth protects us. | |||
| d. Smriti is married to Adi Angira. | |||
| The devas and the brahmins gave him the drink of the immortals. | |||
| e. The step sages of Pulah Rishi from Xama. | |||
| The heartbroken Sam, with his terrible eyes, came to the heart of the sinful deeds. | |||
| f. Kratu is married to Sannati. | |||
| Destroy them with your thousand-eyed counter-enlightenment, O warrior, O warrior. | |||
| g. Vashistha was married on the 7th. | |||
| The measure of the heavens is not above the earth, nor is the measure of the heavens above the sky. | |||
| h. Atri was married from 7th. | |||
| May Jangida protect us from the past and from the future. | |||
| Digvijay of Angira (Jangid) | |||
| The Ṛṣṇa, who was created by the demigods, was created by the demigods. | |||
| Ulmuk's junior brother Abhimanyu and son Angira were very brave heroes. He decided to conquer the whole earth far from India. Abhimanyu conquered Iran and settled Manyapuri, which was destroyed in the deluge, again settled in the same place as Shusha. The Archaeological Department proved it to be the oldest city. | |||
| All of them were stirred by the Visvabhesha Jorasa. | |||
| Angira conquered Shaka Dwip, Kauncha Dwip and Kuru Dwip ie Europe and Africa Mahadip settled many towns and cities, Ankara of Tarki, Ankara region of Russia, Ankara of Ghana and Angola province etc. The ancient names still cherish the memory of Angira. Has happened. These majestic hero Angira conquered the whole world and held the title of Rajarajeshwara Indra and raped the people from the oppressors. In Atharvaveda Kand 19 Suktas 34 and 35, this Angira has been praised in many mantras. | |||
| <ref>{{Cite web |date=2011-05-10 |title=Judgements about Jangid Vishwakarma Brahmins - Viswakarma Community Portal |url=https://www.viswakarma.info/articles/judgements-about-jangid-vishwakarma-brahmins/ |access-date=2024-12-08 |website=www.viswakarma.info |language=en-US}}</ref><ref>{{Cite web |title=Jangid Brahmin matrimonial website |url=https://www.bharatmatrimony.com/jangid-matrimony }}</ref> | |||
| Indrasya name Grihant Rishio Jangin Daduh. Deva or Chakrabhushejamgre Visakhandhudhanam. | |||
| When Angira had won the Shaka Dwip, the Crouch Dwip and the Kush Dwip (Africa), after accepting the title of Indra, the sages gave that enemy destroyer Zangi to the subjects, and established Zangi to the post of Indra, who was further assimilated by the diverse armies of the enemy. The destroyer of the remedy suggests. | |||
| Due to the work of the commander of milk, the name of this majestic hero Digvijayi Angra Rishi is the child of Jangi Rishi, Jangi Rishi is called Jangi Brahmin Angirassi Jangid This means that you are Jangid. The Veda also attests to this. It is clearly written in the Atharvaveda: Angiraasi Jangid: Rakshitasi Jangid. Bi pachchtushpadasamakam sar rakshatu jangid: It means, O jangid you are angira. You are only a mortal or a protector of the subjects. Jangid should protect our two and all of them. | |||
| Creator Virat Vishwakarma | |||
| Adi Shilpachay Vishwakam has taken place in Angira Dynasty. The name Vishwakama is used in Sanskrit literature in many meanings. The first Atha is the symbol of the great power that created the universe, the second Atha is the son of Bhuvan of Angira dynasty, Vishwakama, who became the creator of the craft, and the third is Vishwakama title. Many individuals were awarded Vishwakama degrees due to their involvement in specific works. Apart from this, the word Vishwakama has also been used in the sense of Atma, Vani, Prana Aditya, Tvashta and Prajapati. | |||
| Angira received the honor of Rajarajeshwara Indra on the basis of her victory. This saint and sage Veeravar who protected the people by oppressing the oppressors, was highly praised in many mantras of Atharva Veda Kand 19 Sukta 34-35. | |||
| Indrasya name duodenals Jungid Dad:. | |||
| Deva ya chakurbeshjamgre vishkandhdashanam॥ | |||
| That is, when Angira conquered the island of Kush, Shak Island, the sages conferred Indra with the title of Indra and called him the enemy of the enemy, that is, by rendering him the work of the warrior commander, and honored him as Jangid in the form of Jungvijayee . | |||
| Later, Angira became known as Janshid due to Jangid title being associated with Angira Rishi. Angira was one of Brahmarshi, one of the psyche of Brahma. | |||
| Brahma means being a Brahmin, Angira Vanshi is called Jangid, Jangid Brahmin. | |||
| The Atharvaveda Kand 17 Sukta 34 Mantra 1 tells the evidence of Angira Rishi being jangid. | |||
| Angiraci Jangid: Rakshita Jangid:. | |||
| Ddhipachtushpadsamakam sar rakshatu jangid:॥ | |||
| The Digvijas of Angira (Jangid) have been openly described by scholars in Europe in several texts such as "Ancient History of Persia" Genesis and Milton's Paradise Last. | |||
| According to Saina Bhashya, the Devas produced Angira thrice. Three Maharshi of this name have been in ancient times, in ancient times, the Brahmin sage knew this wild sage by the name of Angira. | |||
| Sainacharya has considered Angira Rishi to be the only sage. The Vedas automatically prove this. | |||
| Western scholar Griffith also confesses that your name is Jangid, O Jungid, you are Jangid to protect. | |||
| In the Atharvaveda Samhita secured in the public library Lahore, the derivation of the word jangid is made as follows- | |||
| "Jangidasya (specialmany) Saktamadhite Veti Wasau Jangid: Yadha Jangidsyapatyam Jangid:. | |||
| That is, the person who is a Zangid blood study or who is the child of Jangid Rishi is entitled to be called Jangid. | |||
| In order to reveal the truth of the above statement in statement 3.34, it is said as follows- | |||
| "Tantaadamsh Prayaten produced Tva Tvam Angira Iti" | |||
| In this way, all together, whether it is Vedas or Brahmin texts or ancient commentators and Western European reviewers, everyone has accepted with one belief that the second certified name of the sage Angira is Jangid. | |||
| Parshuram Shastri has expressed the meaning of Jangid in his famous book "Brahmanvanshottivrittam" in this way. | |||
| "Jagamitee Shatrun Wadhinum Iti Jangid: Jagiratiti Jangir:. | |||
| That is, the person who is constantly engaged in chaining enemies is the jangid (heroic). | |||
| Angira Rishi must have built his ashram at some time in a forest where there is an abundance of wild trees, overall, a name of Maharishi Angira has also been famous. | |||
| Angira (philosophy) | |||
| Swayambhu Brahma | |||
| Hey Angir: Naman | | |||
| Angiras, who discovered Agni (sacred fire), is said to be a sage. | |||
| He is the forefather of man, "Pitro Manushya" who discovered the light, brightened the sun and climbed into the heavens of truth. | |||
| Angira assumed the highest expression of truth. He lit the fire with perfect deeds. Born as a great power. They call you the son of force. | |||
| -Maharishi Arvind (from Veda mystery book) | |||
| Our ancient history begins with Swayambhu Brahma. | |||
| According to Vedas and Puranas, these were the first humans from which all human subjects have expanded. Whose second name was Aapav Prajapati. First of all, Ved Vedavani came out of his mouth. | |||
| Ved Vyas ji says in Mahabharata - O self-proclaimed God! Vedas were sung by you in ancient times. Even the sages are not going to remember them. | |||
| Swayambhu Brahma is also the mantra, the sage of the first twelve mantras of the thirty-second chapter of the Yajurveda. Thus the sage is the initiator of the tradition. They are also called Adi Brahma because of being Adi. Your first penance and first to perform Yajna is described in Shatapatha Brahmin 13/2/8 / 1-14. | |||
| "Brahma wa swayambhu tapoatpatya. | |||
| Tadaixat na va tapasyaanatyamasti hantahan bhuteshu aatmanam juhrani bhutani chaatmani iti ... " | |||
| (Swayambhu Brahma meditated and saw that, there is no end to asceticism. He has done himself in all the ghosts and has done all the ghosts in his soul. In this he became superior. The ritual of this all-encompassing sacrifice of Swayambhu Brahma is Bhuvan's son. Vishwakarma did. The Shatapantha confirms the self-sacrificial sacrifice of Brahma as described in the Brahmin Mahabharata. In verse 19 of Van Parva chapter 114, Lomash Rishi says - | |||
| Therefore, self-proclaimed worshipers are divine. | |||
| Yatrayajat Rajendra Vishwakarma Pratapwan | |||
| At the time of exile, Arjun went to get education with Indra. Lomash Rishi narrated the message given by Arjuna to Yudhishthira Adi Pandavas and started the journey with them. Presently, while entering the pilgrimage of Uttar Pradesh, Bihar and Bengal, he entered Utkal Pradesh, at that time he said these words to Yudhishthira - O Rajan! This divine forest of Swayambhu Brahma is being published. Here Indra (Bhavan) Vishwakarma of the glorious kings did. The Mahabharata confirms the self-sacrificial sacrifice of Brahma, the Swayambhu described in the Shatapanta Brahmin. In verse 19 of chapter 114 of Van Parv, Lomash Rishi says- | |||
| Therefore, self-proclaimed worshipers are divine. | |||
| Yatrayajat Rajendra Vishwakarma Pratapwan | |||
| At the time of exile, Arjun went to get education with Indra. | |||
| ==References== | ==References== | ||
Latest revision as of 21:35, 3 January 2025
Caste in Hinduism known for producing furniture and arts
Jangid (Sanskrit: जऻगिड, romanized: Jāngid) or Jangid-Brahmin or Jaangid is a sub caste in Brahmin community in India like Brahmin-Vats, Brahmin-Gaur etc., specializing in architectural work, wood work like ship building, wooden furniture making, representing working class people in ancient India. They belong to the Vishwakarma sect. The terms Jangid and Vishwakarma are being used interchangeably in India for centuries. They have a notable presence in the states of Haryana, Rajasthan and Punjab. Jangid are usually known fordecorative works for religious figurines.
The vedas have following mentions about Jangid:
Two Suktas (34 and 35) of the nineteenth Kanda of the Atharva Veda are called Jangid Suktas.
Sukta 34 has 10 mantras and Sukta 35 has five mantras. Thus, the Jangid Sukta contains a total of 15 mantras. The sage of these mantras is Maharishi Angira and their deities (subjects described) are Jangid and Vanaspati.
Sukta 34
You are Angira, you are Jangida, you are Jangida, you are protected. May Jangida protect us all from two legs and four legs
They are the fifty-three Gritsyas and the hundred Krityas. May the effulgence of the taste of the jangids disperse all.
The seven tastes of the artificial sound of the arasa are terrifying. Apeto jangidamatimishumasteva kill.
This is the pollution of action, and it is the pollution of arati. Then Sahasvajangida saved his life.
May that glory of Jangida protect us from all sides. Vishkandham with whom Sanskandhamoja Ojasa.
After three years, the demigods gave birth to a son who was fixed on the earth. The Brahmins of the East know him as Tyangira.
Not those old herbs, nor those new ones that cross you. Vibadha Ugro Jangida Paripana Sumangala.
Athopadana Bhagava Jangidamitavirya. In the past, when they were fiercely swallowed, Upandra gave them strength.
Ugra it te vanaspata Indra ozmanama dadhau. Kill all the amoebas and the demons in the herb.
I asked Balasa, who was physically and mentally ill. Takmana, the master of the universe, was stirred by the immortals.
Sūkta -35
The sages who killed the name of Indra gave him Jangida.
The gods made him the medicine before he polluted Vishkandha.
May that warrior protect us as the guardian of wealth protects us.
The devas and the brahmins gave him the drink of the immortals.
The heartbroken Sam, with his terrible eyes, came to the heart of the sinful deeds.
Destroy them with your thousand-eyed counter-enlightenment, O warrior, O warrior.
The measure of the heavens is not above the earth, nor is the measure of the heavens above the sky.
May Jangida protect us from the past and from the future.
The Ṛṣṇa, who was created by the demigods, was created by the demigods.
All of them were stirred by the Visvabhesha Jorasa.
References
- Rajasthan (India) (1963). Rajasthan Gazette.
- Rādhākr̥shṇa Vaśishṭha (1995). Art and Artists of Rajasthan: A Study on the Art & Artists of Mewar with Reference to Western Indian School of Painting. Abhinav Publications. pp. 91, 94. ISBN 978-81-7017-284-0.
- Joshi, Om Prakash (1976). Painted Folklore and Folklore Painters of India: A Study with Reference to Rajasthan. Concept Publishing Company. pp. 73–74.
- S.S. Shashi; P.S. Varma (1991). A Socio-history of Ex-criminal Communities OBCs. Sandeep Prakashan. pp. 185, 214. ISBN 978-8185067698.
- "History of Jangid Brahmin Samaj,Shree Vishwakarma,Jangid Community,Samaj Group Jaipur". www.jangidbrahminsamaj.com. Retrieved 8 December 2024.
- Rādhākr̥shṇa Vaśishṭha (1995). Art and Artists of Rajasthan: A Study on the Art & Artists of Mewar with Reference to Western Indian School of Painting. Abhinav Publications. p. 91. ISBN 978-81-7017-284-0.
- K. S. Singh (1998). Rajasthan. Popular Prakashan. pp. 201–. ISBN 978-81-7154-766-1.
- K. S. Singh (1998). India's Communities. Anthropological Survey of India. p. 550. ISBN 978-0-19-563354-2.
- "Judgements about Jangid Vishwakarma Brahmins - Viswakarma Community Portal". www.viswakarma.info. 10 May 2011. Retrieved 8 December 2024.
- "Jangid Brahmin matrimonial website".