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Revision as of 03:47, 10 February 2005

I've NPOV'ed this section, because I have trouble with the way it is worded --in absolutes. Further, certain elements that it claims are features of so-called "radical Afrocentrism" are, indeed, grounded in historical fact. I think there needs to be some recognition of the fact that what is scholarly Afrocentrism (a label with which some "Afrocentric" historians -- such as Ivan van Sertima -- take issue; they claim simply to be historians ) and what crosses some invisible line into "radical Afrocentrism" is something that is clearly debatable. To some white folks, any kind of so-called "Afrocentrism," period, is "radical" and unacceptable. I mean there are folks who still think ancient dynastic Egyptians weren't black Africans and were, instead, Europeans, or Eurasian, or light-skinned Semites, or something -- a completely erroneous view that the wording in this section would seem to support. This needs clarification, as well as, perhaps, a point-counterpoint kind of presentation. deeceevoice 23:20, 7 Feb 2005 (UTC)

What the hell. I've simply decided to remove the section below until certain things can be ironed out regarding the general approach to this subject matter. I've already changed the header regarding criticism of "radical" Afrocentrism to simply criticism of Afrocentrism. There is no clear distinction between what is radical (beyond the claim of black superiority) and what is not. There are some claims that this section discounts out of hand which do, indeed, have merit.

Radical Afrocentrism

A more radical form of Afrocentrism is often associated with black supremacy, and has been sometimes been labeled pseudohistory. Radical Afrocentrism claims Africa to be the predominant source of world culture. In addition, the most radical Afrocentric histories view all African peoples as a distinct race with superior genetic features that they carry with them as they colonize other continents.

According to this radical Afrocentric view, the Ancient Egyptians are grouped with the numerous distinct sub-Saharan african peoples as a single dark-skinned race. Radical Afrocentrists often refer to Egypt as Kemet, the indigenous term for the country, which means "black land" (although traditionally this term has been understood to refer to the dark fertile soil beside the Nile, in contrast to the desert, or "red land" beyond, rather than skin color).

According to radical Afrocentrism, Africans were responsible for all the great innovations in ancient philosophy, science and technology. These were later 'stolen' by the Greeks and other European peoples. This argument is found in the book Stolen Legacy by George G. M. James, who derives many of his ideas from 18th century Masonic assumptions about Egyptian wisdom. Such views are copied in many other later books. Radical Afrocentrists have also claimed that Africans discovered America. The academic Molefi Kete Asante is the best known exponent of Radical Afrocentrism.

deeceevoice 23:28, 7 Feb 2005 (UTC)

npov tag

that's not really the definition of Afrocentrism. Almost every link I've read doesnt equate Eurocentrism with Afrocentrism. More generally Afrocentrism is myth taught as history, not a changing approach on Africa's "contribution to world history." This article is totally POV and factually incorrect. Somebody needs to look after it. Wareware 01:32, 10 Feb 2005 (UTC)

When that somebody proves to be you, I will personally reinstate the tag. But we need more substantive evidence than the anectodal lmost every link I've read and the non-comittal omebody needs to look after it. El_C 01:50, 10 Feb 2005 (UTC)

here, http://skepdic.com/afrocent.html first site that comes up from google search. Good enough for you? Wareware 02:01, 10 Feb 2005 (UTC) Wareware 02:01, 10 Feb 2005 (UTC)

No, it isn't, not for me. I have already read it at any rate. Again, we need more substantive evidence (I suggest scholarly sources) other than the top link on google. Have you read any of the scholarly works cited in the references or external link section? They may prove of aid to you in desmontrating the factual verifiability of your position. Otherwise, it strikes me as a rather sophomoric attempt. A little more effort is warranted on your part. El_C 02:18, 10 Feb 2005 (UTC)

Addendum: To be clear, I'm not necessarily disagreeing with you, I actually don't know that much on this topic. I may be an African historian, but Afrocentrism and its respective debats are not my field and I have very little familiarity with it as a construct and worldview. But, really, I expect you to approach this issue in a social-scientific way. You're a university student, so these sort of methodological expectations should not be surprising to you. As it stands, your side of the argument (which might be correct, I don't know), suffers because you are taking this article to task in a very superficial way, evidence-wise. El_C 02:28, 10 Feb 2005 (UTC)

Okay, I have reread the article and the source you provided (which, actually, I mistook for a different one – sorry about that) and I retract my comments. There are serious NPOV issue which I am in the midst of attending to. El_C 03:16, 10 Feb 2005 (UTC)

NPOV changes

Okay, I have reviewed and made changes to the article to reflect the NPOV issues alluded to by Wareware. And this is perhaps a good a time as any for me to eat my own words by attempting to follow my own advice: reading more closely. Yikes. Wareware, if the you find the changes I made insufficient, please reinstate the tag and I will give it another shot. Thanks, and sorry. El_C 03:47, 10 Feb 2005 (UTC)