| Revision as of 10:17, 9 February 2007 editMiskin (talk | contribs)Extended confirmed users8,409 edits one correction, most Cretan muslims left _before_ the ''enosis'' with Greece, therefore it's silly to blame it on the Greek state← Previous edit | Revision as of 10:19, 9 February 2007 edit undoKhoikhoi (talk | contribs)71,605 edits rv, get consensus for such edits firstNext edit → | ||
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| '''Cretan Turks''' (]: ''Giritli'', plural ''Giritliler''; ''Giritli Türkler'' or ''Türk Giritliler'' or ''Girit Türkleri'') |
'''Cretan Turks''' (]: ''Giritli'', plural ''Giritliler''; ''Giritli Türkler'' or ''Türk Giritliler'' or ''Girit Türkleri'') came about as a consequence of the ] rule in ] starting ]. The Muslim population in Crete was eventually forced to leave and migrate, in their overwhelming majority to ], in successive waves in the course of the ], after the events of ]-], at the start of the ] rule in ] and especially in the framework of the ] agreement for the ]. Many Cretan Turks and their descendants had attained prominent positions within the Ottoman Empire and later in Turkey and they had forged a high level ] culture. In the multilingual environment of Ottoman Crete, many were bilingual in Turkish{{Fact|date=February 2007}} and the ] dialect (''Kritika''). | ||
| They have settled along Turkey's coastline stretching from the ] to ] in ]; while other waves of refugees settled in ] cities like ], ] and ]; in ], ]; ], ], and even as far south as ] and ] in ]. While some of these peoples have integrated themselves with the hospitable populations around them over the course of the 20th century, the majority of them still live in a tightly knit communities preserving their unique culture, traditions, ] and ] dialect. In fact many of them made reunion visits to distant relatives in ], in ] and even other parts of ] where some of the cousins may still share the family name but follow a different religion. | They have settled along Turkey's coastline stretching from the ] to ] in ]; while other waves of refugees settled in ] cities like ], ] and ]; in ], ]; ], ], and even as far south as ] and ] in ]. While some of these peoples have integrated themselves with the hospitable populations around them over the course of the 20th century, the majority of them still live in a tightly knit communities preserving their unique culture, traditions, ] and ] dialect. In fact many of them made reunion visits to distant relatives in ], in ] and even other parts of ] where some of the cousins may still share the family name but follow a different religion. | ||
Revision as of 10:19, 9 February 2007
Ethnic group| File:AliFuatCebesoy.gif File:MustafaFehmiKubilay.jpgFile:HüsamettinCindoruk.gif | |
| Regions with significant populations | |
|---|---|
| Turkey | |
| Languages | |
| Turkish, Cretan Greek dialect | |
| Religion | |
| Sunni Islam, Bektashism | |
| Related ethnic groups | |
| Turks, Greeks |
Cretan Turks (Turkish: Giritli, plural Giritliler; Giritli Türkler or Türk Giritliler or Girit Türkleri) came about as a consequence of the Ottoman rule in Crete starting 1648. The Muslim population in Crete was eventually forced to leave and migrate, in their overwhelming majority to Turkey, in successive waves in the course of the 19th century, after the events of 1896-1898, at the start of the Greek rule in 1908 and especially in the framework of the 1923 agreement for the Exchange of Greek and Turkish Populations. Many Cretan Turks and their descendants had attained prominent positions within the Ottoman Empire and later in Turkey and they had forged a high level Turkish language culture. In the multilingual environment of Ottoman Crete, many were bilingual in Turkish and the Cretan Greek dialect (Kritika).
They have settled along Turkey's coastline stretching from the Çanakkale to İskenderun in Turkey; while other waves of refugees settled in Syrian cities like Damascus, Aleppo and Al Hamidiyah; in Tripoli, Lebanon; Haifa, Palestine, and even as far south as Alexandria and Tanta in Egypt. While some of these peoples have integrated themselves with the hospitable populations around them over the course of the 20th century, the majority of them still live in a tightly knit communities preserving their unique culture, traditions, Turkish language and Cretan Greek dialect. In fact many of them made reunion visits to distant relatives in Lebanon, in Crete and even other parts of Greece where some of the cousins may still share the family name but follow a different religion.
History
Main article: History of Crete § Venetian and Ottoman Crete See also: Cretan MuslimsCulture
Bektashi tradition
Although most Cretan Turks are Sunni Muslims, Islam in Crete during the Ottoman rule was deeply influenced by the Bektashi Sufi order, as it has been the case in other parts of the Balkans. This influence went far beyond the actual numbers of Bektashis present in Crete and it contributed to the shaping of the literary output, folk Islam and a tradition of inter-religious tolerance.
Literature
The "Cretan School" within Ottoman Divan poetry is defined to count twenty-one poets who composed in Ottoman or vernacular Turkish, especially in the 18th century denoting the dynamism of the cultural life in the island.
A taste and echo of this tradition can be perceived in the verses below by Giritli Sırrı Pasha (1844 - 1895);
Fidânsın nev-nihâl-i hüsn ü ânsın âfet-i cânsın
Gül âşık bülbül âşıkdır sana, bir özge cânânsın
which were certainly addressed to his wife, the poetess-composer Leyla Saz (1845 - 1936), herself of Cretan roots and one of the first Turkish women to have stepped into the modern traditions of the Turkish literature. Her "Hymn to the Mediterranean" (Akdeniz Marşı), in praise of Mustafa Kemal Pasha and in reference to the Turkish War of Independence, had lasting popularity and is constantly being sung in our day in Turkey's schools, caserns and else, remaining instantly recognizable.
Yaslı gittim şen geldim,
Aç koynunu ben geldim,
Bana bir yudum su ver,
Çok uzak yoldan geldim
Cretan Turkish Culture in Turkey
Among contributions made by Cretan Turks to the Turkish culture in general, the first to be mentioned should be their particular culinary traditions based on consumption at high-levels of olive oil and of a surprisingly wide array of herbs and other plant-based raw materials. While they have certainly not introduced olive oil and herbs to their compatriots, Cretan Turks have greatly extended the knowledge and paved the way for a more varied use of these products. Their predilection for herbs, some of which could be considered as unusual ones, has also been the source of some jokes. The Giritli chain of restaurants in İstanbul, Ankara and Bodrum, and Ayşe Ün's "Girit Mutfağı" (Cretan Cuisine) eateries in İzmir are indicative references in this regard. Occasional although intrinsically inadequate care has also been demonstrated by the authorities in the first years of the Turkish Republic for settling Cretan Turks in localities where vineyards left by the departed Greeks were found, since this capital was bound to be lost in the hands of cultivators with no prior knowledge of viniculture. In the field of maritime industries, the pioneer of gulet boats construction that became a vast industry in Bodrum in our day, Ziya Güvendiren was a Cretan Turk, as are many of his former apprentices who themselves have become master shipbuilders and who are based in Bodrum or Güllük today.
An overall pattern of investing in expertise and success remains remarkable among Cretan Turks, as attested by the notable names below.
Greek perception of Cretan Turks
The Greek perception of Muslims in Crete used the terms "Turk" and "Greek" in a religious rather than ethnic or racial meaning (Turks themselves would have more readily used the term "Muslim" at the time). A Greek observer remarks that we are acquainted with extremely few cases of Muslim Cretan lyra-players as against Cretan Greeks (the very name for that instrument in Turkish language being Rum kemençesi - Greek kemenche). . In the later novels by Nikos Kazantzakis, Cretan Turks also had to assume unflattering roles attributing, although in his earlier masterpiece, "a wise old Cretan Turk" forever affectionately recalled, Recep Efendi, teaches Zorba how to play the santuri.
Notable Cretan Turks
in chronological order)
- Ahmed Resmî Efendi: 18th century Ottoman statesman, diplomat and author (notably of two sefâretnâme). Ottoman ambassador in Berlin (during Frederick the Great's reign).
- Ali Baba Giritli: May refer to two different persons who are also called under other names. One is the founder of the first Bektashi tekke in Crete in the early stages of the Ottoman conquest, and the other is an 18th century Bektashi mystic and author of several works of a Sufi nature.
- Salacıoğlu: (1750 Hanya - 1825 Kandiye): One of the most important 18th century poets of Turkish folk literature.
- Giritli Ali Aziz Efendi: 18th century Ottoman ambassador in Prussia and arguably the first Turkish writer to produce works of fiction influenced by European literary traditions.
- Leyla Saz (1845-1936): Poetess-composer issued from the Ottoman elite,
- Giritli Sırrı Pasha: Ottoman administrator, Leyla Saz's husband and an important man of letters in his own right.
- Vedat Tek: Representative figure of the First National Architecture Movement in Turkish architecture. Son of Leyla Saz and Giritli Sırrı Pasha.
- Giritli Hüseyin: 19th century Turkish painter.
- Rahmizâde Bahaeddin Bediz: The first Turkish photographer by profession. The thousands of photographs he took, based as of 1895 successively in Crete, İzmir, İstanbul and Ankara (as Head of the Photography Department of Turkish Historical Society founded by Atatürk), have immense historical value.
- Ali Fuat Cebesoy: Close aide of Atatürk. His father İsmail Fazıl Pasha was Cretan, and his mother was a member of the Ottoman elite. İsmail Fazıl Pasha himself has been the first Minister of Public Works in the newly-constituted Ankara government in 1920, and by extension, for the republican Turkey.
- Mustafa Fehmi Kubilay: National hero who was lynched by a group of Naqshbandi rebels in 1930 in Menemen (called Kubilay incident or Menemen incident in Turkish history) that greatly influenced the direction of politics in Turkey in the thirties.
- Hüsamettin Cindoruk: Former Chairman of the Turkish Grand National Assembly who could have become the Prime Minister in 1993 if he had not opted for remaining in that seat, thus opening the path for Tansu Çiller. Cindoruk had kept the helm of the Turkey's traditional center-right in the eighties, during Süleyman Demirel's forced absence from politics.
- Ekrem Pakdemirli: Prominent Turkish politician.
- Halil Berktay: Turkish historian.
- Ömer Kavur: Award-winning Turkish film director.
- Orhan Suda: Journalist and Turkish socialist thinker, Named after the town of Souda.
- Pakize Suda: Former singer, current columnist, the daughter of Orhan Suda.
- Ayla Algan: Turkish singer.
- Gül Gölge: Turkish model, actress, TV host.
Among other notable Cretan Turks, highly nationalistic investigative journalist Emin Çölaşan, other notable names from the Turkish media such as İlhan Selçuk, his brother Turhan Selçuk, and Doğan Hızlan can be cited. Writer Cevat Şakir Kabaağaçlı, alias Halikarnas Balıkçısı (The Fisherman of Halicarnassus), although born in Crete and has often let himself be cited as Cretan, descends from an Ottoman family with roots in Afyonkarahisar, and his father had been an Ottoman High Commissioner in Crete and later ambassador in Athens. Likewise, as stated above, Giritli Mustafa Naili Pasha was Albanian/Egyptian.
See also
References
- Cretan Bektashi school in Ottoman Divan poetry by Filiz Kılıç, Research Center for the Turkish culture and Hacı Bektaş Veli Template:Tr, abstract also in English). Aside from those cited in the article, the principal men of letters considered to compose the "Cretan school" are; 1. Ahmed Hikmetî Efendi (also called Bî-namaz Ahmed Efendi) (? - 1727), 2. Ahmed Bedrî Efendi (? - 1761), 3. Lebib Efendi (? - 1768), 4. Ahmed Cezbî Efendi (? - 1781), 5. Aziz Ali Efendi (? - 1798), 6. İbrahim Hıfzî Efendi (? - ?), 7. Mustafa Mazlum Fehmî Pasha (1812 - 1861), 8. İbrahim Fehim Bey (1813 - 1861), 9. Yahya Kâmi Efendi (? - ?), 10. Ahmed İzzet Bey (? - 1861), 11. Mazlum Mustafa Pasha (? - 1861), 12. Ahmed Muhtar Efendi (1847 - 1910), 13. Ali İffet Efendi (1869 - 1941).
- Summary translation: A slender sapling you are, freshly shooting beauty and grace you are, an affection for one's mind you are! The rose is in love with you, the nightingale is in love you. An uncommon beloved one you are! (note that "fidân" can mean "sapling" as a noun and "slender" as an adjective, and "âfet" has more than one meaning as its English equivalent "affection".)
- Summary translation: Mournful I had left, joyful I come. Open your arms, it's me who come. Give me just a gulp of water! From a far away journey I come. For the lyrics in full, see Turkish Ministry of National Education web site
- A Greek point of view on Cretan Turks
- Yeni Giritliler Article at Hürriyet about the rising interest in Cretan heritage Template:Tr
External links
Sources
- Lozan Mübadilleri: The Association of Turks exchanged under Lausanne Treaty
- İzmir Life magazine, June 2003
- Saba Altınsay, Kritimu - novellized souvenirs
- Molly Greene, A Shared World: Christians and Muslims in the Early Modern Mediterranean, Princeton University Press, 2000
- Michael Herzfeld, A Place in History: Social and Monumental Time in a Cretan Town, Princeton University Press, 1991
- Michael Herzfeld, "Of language and land tenure: The transmission of property and information in autonomous Crete", Social Anthropology 7:7:223-237 (1999),
- Richard Clogg, A Concise History of Greece, Cambridge University Press, 2002
- Encyclopædia Britannica Eleventh Edition (1911), s.v. Crete; La Grande Encyclopédie (1886), s.v. Crète;