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===Interpretation=== | ===Interpretation=== | ||
When fully translated, the text resembles mythology concerning the origin of the various forms of civilization, the shepherds and musicians being products of the day, and pleasure being a product of the night. Blacksmiths, in carrying out their trade, are also associated with the darkness. Lamech could be interpreted as a ].<ref>{{cite book |last=Stuart |first=Kelly |author-link= |date=2018 |title=The Minister and the Murderer: A Book of Aftermaths |url=https://books.google.com/books?id=XbpDDwAAQBAJ&dq=lamech+culture+hero&pg=PT62 |location= |publisher=Granta Books |page= |isbn=978-1847089243}}</ref> |
When fully translated, the text resembles mythology concerning the origin of the various forms of civilization, the shepherds and musicians being products of the day, and pleasure being a product of the night. Blacksmiths, in carrying out their trade, are also associated with the darkness. Lamech could be interpreted as a ].<ref>{{cite book |last=Stuart |first=Kelly |author-link= |date=2018 |title=The Minister and the Murderer: A Book of Aftermaths |url=https://books.google.com/books?id=XbpDDwAAQBAJ&dq=lamech+culture+hero&pg=PT62 |location= |publisher=Granta Books |page= |isbn=978-1847089243}}</ref> | ||
The names are instead interpreted in the ] as an attack on ]. ''Adah'' is there interpreted as ''the deposed one'', implying that Lamech spurned her in favour of Zillah, whose own name is understood to mean ''she shaded herself ''. The Midrash consequently regards Adah as having been treated as a slave, tyrannised by her husband, who was at the beck and call of his mistress, Zillah. It goes on to claim that part of the immorality, which had led God to flood the Earth, was the polygamy practised by Lamech and his generation.<ref name="">{{Cite web|title=Bereishit Rabbah 23:2|url=https://www.sefaria.org/Bereishit_Rabbah.23.2|access-date=2021-03-29|website=www.sefaria.org}}</ref> | The names are instead interpreted in the ] as an attack on ]. ''Adah'' is there interpreted as ''the deposed one'', implying that Lamech spurned her in favour of Zillah, whose own name is understood to mean ''she shaded herself ''. The Midrash consequently regards Adah as having been treated as a slave, tyrannised by her husband, who was at the beck and call of his mistress, Zillah. It goes on to claim that part of the immorality, which had led God to flood the Earth, was the polygamy practised by Lamech and his generation.<ref name="">{{Cite web|title=Bereishit Rabbah 23:2|url=https://www.sefaria.org/Bereishit_Rabbah.23.2|access-date=2021-03-29|website=www.sefaria.org}}</ref> | ||
The rabbinical tradition is just as condemning of Naamah. While a minority, such as ], see Naamah as having become Noah's wife,<ref name=Naamah/> and being so named because her conduct was ''pleasing to God'', the majority of classical rabbinical sources consider her name to be due to her singing ''pleasant songs in worship of idols''.{{Citation needed|date=October 2014}} | |||
The pedigree assigned to Lamech in the ] bears similarities to that given for ], and it has been suggested that they represent different versions of the same original pedigree.<ref>{{cite book|last=Bandstra|first=Barry L.|title=Reading the Old Testament: An Introduction to the Hebrew Bible|url=https://archive.org/details/readingoldtestam00band_309|url-access=limited|publisher=Wadsworth|year=2009|pages=-60|isbn=9780495391050}}</ref> | The pedigree assigned to Lamech in the ] bears similarities to that given for ], and it has been suggested that they represent different versions of the same original pedigree.<ref>{{cite book|last=Bandstra|first=Barry L.|title=Reading the Old Testament: An Introduction to the Hebrew Bible|url=https://archive.org/details/readingoldtestam00band_309|url-access=limited|publisher=Wadsworth|year=2009|pages=-60|isbn=9780495391050}}</ref> |
Revision as of 21:30, 21 March 2023
Biblical figure, descendant of Cainan, Descendent of Seth, brother of Cain and Abel For the person in Genesis 5, see Lamech (father of Noah).Lamech (/ˈleɪmɪk/; Template:Lang-he Lémeḵ, in pausa לָמֶךְ Lā́meḵ) is a person in Cain's genealogy in the fourth chapter of the Book of Genesis. His father was named Methushael. This Lamech is distinguished from the other Lamech mentioned subsequently in Genesis, who was a descendant of Adam's third son Seth.
Interpretation
When fully translated, the text resembles mythology concerning the origin of the various forms of civilization, the shepherds and musicians being products of the day, and pleasure being a product of the night. Blacksmiths, in carrying out their trade, are also associated with the darkness. Lamech could be interpreted as a culture hero.
The names are instead interpreted in the Midrash as an attack on polygamy. Adah is there interpreted as the deposed one, implying that Lamech spurned her in favour of Zillah, whose own name is understood to mean she shaded herself . The Midrash consequently regards Adah as having been treated as a slave, tyrannised by her husband, who was at the beck and call of his mistress, Zillah. It goes on to claim that part of the immorality, which had led God to flood the Earth, was the polygamy practised by Lamech and his generation.
The pedigree assigned to Lamech in the Genesis genealogies bears similarities to that given for Lamech, father of Noah, and it has been suggested that they represent different versions of the same original pedigree.
Family tree
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See also
References
- "the definition of Lamech". Dictionary.com.
- Genesis 4:19–24
- Stuart, Kelly (2018). The Minister and the Murderer: A Book of Aftermaths. Granta Books. ISBN 978-1847089243.
- "Bereishit Rabbah 23:2". www.sefaria.org. Retrieved 2021-03-29.
- Bandstra, Barry L. (2009). Reading the Old Testament: An Introduction to the Hebrew Bible. Wadsworth. pp. 59-60. ISBN 9780495391050.
Adam to David according to the Hebrew Bible | |
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Creation to Flood | |
Patriarchs after Flood | |
Tribe of Judah to Kingdom | |
Names in italics only appear in the Greek Septuagint version |