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| ref2 = <ref>http://oka.go.kr/oka/information/know/status/#:~:text=전%20세계%20재외동포%20수,2%2C467%2C969명으로%20구성된다.</ref>
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| region3 = {{flagcountry|Japan}} | region3 = {{flagcountry|Japan}}
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Revision as of 02:15, 4 January 2024

East Asian ethnic group

Ethnic group
Koreans
한민족 • 조선민족
Total population
c. 81.7+ million
Regions with significant populations
South Korea       c. 49,110,000 (2019)
North Korea       25,955,138
Diaspora as of 2021
c. 7.3 million
 United States2,633,777
 China2,109,727
 Japan818,865
 Canada237,364
 Uzbekistan175,865
 Russia168,526
 Australia158,103
 Vietnam156,330
 Kazakhstan109,495
 Germany47,428
 United Kingdom36,690
 Brazil36,540
 New Zealand33,812
 Philippines33,032
 France25,417
 Argentina22,847
 Singapore20,983
 Thailand18,130
 Kyrgyzstan18,106
 Indonesia17,297
 Malaysia13,667
 Ukraine13,524
 Sweden13,055
 Mexico11,107
 India10,674
 Cambodia10,608
 United Arab Emirates9,642
 Netherlands9,473
 Denmark8,694
 Norway7,744
 Taiwan5,132
 Hungary5,256
 Belgium3,985
Languages
Korean,
Jeju and Korean Sign Language minorities
Religion
Predominantly : Irreligious
Significant : Korean shamanic, Christian and Buddhist
Related ethnic groups
Jejuans, Manchus, Jaegaseung
Part of a series on
Korean people
Culture
Music
Language
Cuisine
Dance
Religion
People
Diaspora
Part of a series on the
Culture of Korea
Society
Arts and literature
Other
Symbols

Koreans are an East Asian ethnic group native to Korea. The majority of Koreans live in the two Korean nation states of North and South Korea, which are collectively referred to as Korea. As of 2021, an estimated 7.3 million ethnic Koreans resided outside of Korea. Koreans are also an officially recognized ethnic minority in other Asian countries, including China, Japan, Kazakhstan, Russia, and Uzbekistan. Outside of Asia, sizeable Korean communities have formed in Germany, the United Kingdom, France, the United States, Canada, and Oceania.

Etymology

See also: Names of Korea

South Koreans refer to themselves as Hanguk-in or Hanguk-saram, both of which mean "people of (Sam)han." Members of the Korean diaspora often use the term Han-in.

North Koreans refer to themselves as Joseon-in or Joseon-saram, both of which literally mean "people of Joseon". The term is derived from Joseon, the last dynastic kingdom of Korea, which itself has been named after Gojoseon, the first Korean kingdom according to legend. Using similar words, Koreans in China refer to themselves as Chaoxianzu in Chinese or Joseonjok, Joseonsaram in Korean, which are cognates that literally mean "Joseon ethnic group". Koreans in Japan refer to themselves as Zainichi Chousenjin, Chousenjin in Japanese or Jaeil Joseonin, Joseonsaram, Joseonin in Korean. Ethnic Koreans living in Russia and Central Asia refer to themselves as Koryo-saram, alluding to Goryeo, a Korean dynasty spanning from 918 to 1392.

In the chorus of the South Korean national anthem, Koreans are referred to as Daehan-saram.

In an inter-Korean context, such as when dealing with the Koreanic languages or the Korean ethnicity as a whole, additionally the term 'Hangyeore' is used.

Origins

Linguistic and archaeological studies

Modern Koreans are suggested to be the descendants of a prehistoric group of people from Southern Siberia, who moved to the northern Korean Peninsula as well as Koreanized indigenous populations in the southern part of the peninsula. Archaeological evidence suggests that Proto-Koreans were migrants from Siberia during the Bronze Age. According to most linguists and archaeologists with expertise in ancient Korea, the linguistic homeland of Proto-Korean and of early Koreans is located somewhere in Southern Siberia, such as the Liao river area or the Amur region. Later, Koreanic-speakers migrated to northern Korea and started to expand further south, replacing and assimilating Japonic-speakers and likely causing the Yayoi migration. Whitman (2012) suggests that the Proto-Koreans arrived in the southern part of the Korean Peninsula at around 300 BCE and coexisted with the descendants of the Japonic Mumun cultivators (or assimilated them). Vovin suggests Proto-Korean is equivalent to the variant of Koreanic languages spoken in southern Siberia/Manchuria and northern Korean peninsula by the time of the Three Kingdoms of Korea period and spread to southern Korea through influence from Goguryeo migrants.

However, a number of Korean scholars such as Jangsuk Kim and Jinho Park reject the view that the Korean speakers were not native to the Korean Peninsula, and argue that no solid evidence of such linguistic migration/shift as well as population and material change in the peninsular region has ever been found to support relatively later migrations.

The largest concentration of dolmens in the world is found on the Korean Peninsula. In fact, with an estimated 35,000-100,000 dolmen, Korea accounts for nearly 40% of the world's total. Similar dolmens can be found in Northeast China, the Shandong Peninsula and the Kyushu island, yet it is unclear why this culture only flourished so extensively on the Korean Peninsula and its surroundings compared to the bigger remainder of Northeast Asia.

Anthropometry

Stephen Pheasant (1986), who taught anatomy, biomechanics and ergonomics at the Royal Free Hospital and the University College, London, said that Far Eastern people have proportionately shorter lower limbs than Europeans and Sub-Saharan Black Africans. Pheasant said that the proportionately short lower limbs of Far Eastern people is a difference that is most characterized in Japanese people, less characterized in other modern East Asian populations such as the Koreans and Chinese, and the least characterized amongst Southeast Asian populations such as the Vietnamese and Thais.

The British-Canadian psychologist Neville Moray in 2005 said that, for Korean and Japanese pilots, sitting height is more than 54% of their stature, with about 46% of their stature from leg length. Moray said that, for Americans and most Europeans, sitting height is about 52% of their stature, with about 48% of their stature from leg length.

Craniometry

In a craniometric study, Pietrusewsky (1994) found that the Japanese series, which was a series that spanned from the Yayoi period to modern times, formed a single branch with Korea. Later, Pietrusewsky (1999) found, however, that Korean and Yayoi people were very highly separated in the East Asian cluster, indicating that the connection that Japanese have with Korea would not have derived from Yayoi people.

Park Dae-kyoon et al. (2001) said that distance analysis based on thirty-nine non-metric cranial traits showed that Koreans are closer craniometrically to Kazakhs and Mongols than Koreans are close craniometrically to the populations in China and Japan.

Genetics

Main article: Genetic history of East Asians

Koreans display high frequencies of the Y-DNA haplogroups O2-M122 (approximately 40% of all present-day Korean males), O1b2-M176 (approximately 30%), and C2-M217 (approximately 15%). Some regional variance may exist; in a study of South Korean Y-DNA published in 2011, the ratio of O2-M122 to O1b2-M176 is greatest in Seoul-Gyeonggi (1.8065), with the ratio declining in a counterclockwise direction around South Korea (Chungcheong 1.6364, Jeolla 1.3929, Jeju 1.3571, Gyeongsang 1.2400, Gangwon 0.9600). Haplogroup C2-M217 tends to be found in about 13% of males from most regions of South Korea, but it is somewhat more common (about 17%) among males from the Gyeongsang region in the southeast of the peninsula and somewhat less common (about 7%) among males from Jeju, located off the southwest coast of the peninsula. Haplogroup C2-M217 has been found in a greater proportion (about 26%) of a small sample (n=19) of males from North Korea. However, haplogroups are not a reliable indicator of an individual's overall ancestry; Koreans are more similar to one another in regard to their autosomes than they are similar to members of other ethnic groups.

Koreans, along with Mongolian and Tungusic speakers are generally considered a Northeast Asian group. The mitochondrial DNA markers (mtDNA haplogroups and HVR-I sequences) of Korean populations showed close relationships with Manchurians, Japanese, Mongolians and northern Han Chinese but not with Southeast Asians. Y-chromosomal distances showed a close relationship to most East Asian population groups, including Southeast Asian ones. Ancient genome comparisons revealed that the genetic makeup of Koreans can be best described as an admixture of the Neolithic Devil's Gate genome in the Amur region in the Russian Far-East adjacent to North Korea as well as that of rice-farming agriculturalists from the Yangtze river valley, which in turn are often linked to O2-M122. The results from the findings in the Devil's Gate showed that the ancient populations of the area were already admixed from both Northeast Asian and Southeast Asian groups. These groups correlate closely to modern Koreanic and Japonic, who form a cluster in regional comparisons, along with various Tungusic groups.

Studies of polymorphisms in the human Y-chromosome have so far produced evidence to suggest that the Korean people have a long history as a distinct, mostly endogamous ethnic group, with successive prehistoric waves of people moving to the peninsula and two major Y-chromosome haplogroups. Koreans show a close genetic relationship with other modern East Asians such as the Yamato Japanese, Southern Tungusic groups and some northern Han Chinese subgroups from Hebei and Manchuria. and with Neolithic specimens recovered from Chertovy Vorota Cave in Primorsky Krai, who themselves are the closest genetic relatives to the Udege and the Hezhen. The reference population for Koreans used in Geno 2.0 Next Generation is 94% Eastern Asia and 5% Southeast Asia & Oceania.

According to a genetic distance measurements from a large scale genetic study from 2021 titled 'Genomic insights into the formation of human populations in East Asia, Koreans are genetically closest to Yamatos, followed by a larger margin by Northern Han on FST genetic distance measurements.

Genealogy

Korea Foundation Associate Professor of History, Eugene Y. Park said that many Koreans seem to have a genealogical memory blackout before the twentieth century. According to him the vast majority Koreans do not know their actual genealogical history. Through "inventing tradition" in the seventeenth and eighteenth centuries, families devised a kind of master narrative story that purports to explain a surname-ancestral seat combination's history to the extent where it is next to impossible to look beyond these master narrative stories. He gave an example of what "inventing tradition" was like from his own family's genealogy where a document from 1873 recorded three children in a particular family and a later 1920 document recorded an extra son in that same family. Park said that these master narratives connect the same surname and ancestral seat to a single, common ancestor. This trend became universal in the nineteenth century, but genealogies which were published in the seventeenth century actually admit that they did not know how the different lines of the same surname or ancestral seat are related at all. Only a small percentage of Koreans had surnames and ancestral seats to begin with, and that the rest of the Korean population had adopted these surname and ancestral seat identities within the last two to three hundred years.

Culture

Main articles: Culture of Korea, Culture of North Korea, and Culture of South Korea

North Korea and South Korea share a common heritage, but the political division since 1945 has resulted in some divergence of their modern cultures.

Language

Main articles: Korean language and Hangul

The language of the Korean people is the Korean language, which uses Hangul as its main writing system. Daily usage of Hanja has been phased out in Korean peninsula other than usage by selected South Korean media companies (mostly conservative) when referring to key politicians (e.g. current and former Presidents, leaders of major political parties) or handful of countries (e.g. China, Japan, US, UK) as an abbreviation. Otherwise, Hanja is exclusively used for academic, historical and religious purposes. Roman alphabet is the de facto secondary writing system in South Korea especially for loan words and is widely used in day-to-day and official communication. There are more than 78 million speakers of the Korean language worldwide. The difference in speech between North and South Korea stem from already pre-existing dialects instead of a supposed post-war divergence.

Demographics

Traditional Korean royal wedding ceremony with the male royal wearing royal costume
Main articles: Korean diaspora and Demographics of South Korea

Large-scale emigration from Korea began as early as the mid-1860s, mainly into the Russian Far East and Northeast China (also historically known by the exonym Manchuria); these populations would later grow to more than two million Koreans in China and several hundred thousand Koryo-saram (ethnic Koreans in Central Asia and the former USSR). During the Korea under Japanese rule of 1910–1945, Koreans were often recruited and or forced into labour service to work in mainland Japan, Karafuto Prefecture (Sakhalin), and Manchukuo; the ones who chose to remain in Japan at the end of the war became known as Zainichi Koreans, while the roughly 40,000 Koreans who were trapped in Karafuto after the Soviet invasion are typically referred to as Sakhalin Koreans.

South Korea

In June 2012, South Korea's population reached 50 million and by the end of 2016, South Korea's population has surpassed 51 million people. Since the 2000s, South Korea has been struggling with a low birthrate, leading some researchers to suggest that if current population trends hold, the country's population will shrink to approximately 38 million population towards the end of the 21st century. In 2018, fertility in South Korea became again a topic of international debate after only 26,500 babies were born in October and an estimated of 325,000 babies in the year, causing the country to have the lowest birth rate in the world.

North Korea

Further information: Demographics of North Korea
North Korean soldiers wearing Soviet-inspired uniform in the Joint Security Area

Estimating the size, growth rate, sex ratio, and age structure of North Korea's population has been extremely difficult. Until release of official data in 1989, the 1963 edition of the North Korea Central Yearbook was the last official publication to disclose population figures. After 1963 demographers used varying methods to estimate the population. They either totalled the number of delegates elected to the Supreme People's Assembly (each delegate representing 50,000 people before 1962 and 30,000 people afterwards) or relied on official statements that a certain number of persons, or percentage of the population, was engaged in a particular activity. Thus, on the basis of remarks made by President Kim Il Sung in 1977 concerning school attendance, the population that year was calculated at 17.2 million persons. During the 1980s, health statistics, including life expectancy and causes of mortality, were gradually made available to the outside world.

In 1989, the Central Bureau of Statistics released demographic data to the United Nations Population Fund in order to secure the UNFPA's assistance in holding North Korea's first nationwide census since the establishment of the state in 1948. Although the figures given to the United Nations might have been distorted, it appears that in line with other attempts to open itself to the outside world, the North Korean regime has also opened somewhat in the demographic realm. Although the country lacks trained demographers, accurate data on household registration, migration, and births and deaths are available to North Korean authorities. According to the United States scholar Nicholas Eberstadt and demographer Brian Ko, vital statistics and personal information on residents are kept by agencies on the ri ("village", the local administrative unit) level in rural areas and the dong ("district" or "block") level in urban areas.

Korean diaspora

Korean emigration to the U.S. was known to have begun as early as 1903, but the Korean American community did not grow to a significant size until after the passage of the Immigration and Nationality Act of 1965; as of 2017, excluding the undocumented and uncounted, roughly 1.85 million Koreans emigrants and people of Korean descent live in the United States according to the official figure by the US Census. The Greater Los Angeles Area and New York metropolitan area in the United States contain the largest populations of ethnic Koreans outside of Korea or China. The Korean population in the United States represents a small share of the American economy, but has a disproportionately positive impact. Korean Americans have a savings rate double that of the U.S. average and also graduate from college at a rate double that of the U.S. average, providing highly skilled and educated professionals to the American workforce. According to the U.S. Census Bureau's Census 2000 data, mean household earnings for ethnic Koreans in the U.S. was $59,981, approximately 5.1% higher than the U.S. average at the time of $56,604.

Significant Korean populations are present in China, Japan, Argentina, Brazil, and Canada as well. The number of Koreans in Indonesia grew during the 1980s, while during the 1990s and 2000s the number of Koreans in the Philippines and Koreans in Vietnam have also grown significantly. In Central Asia, significant populations reside in Uzbekistan and Kazakhstan, as well as parts of Russia including the Far East. Known as Koryo-saram, many of these are ancestors of Koreans who were forcely deported during the Soviet Union's Stalin regime. The Korean overseas community of Uzbekistan is the 5th largest outside Korea.

Koreans in the United Kingdom now form Western Europe's largest Korean community, albeit still relatively small; Koreans in Germany used to outnumber those in the UK until the late 1990s. In Australia, Korean Australians comprise a modest minority. Koreans have migrated significantly since the 1960s.

Part-Korean populations

Pak Noja said that there were 5,747 Japanese-Korean couples in Korea at the end of 1941. Pak Cheil estimated there to be 70,000 to 80,000 "semi-Koreans" in Japan in the years immediately after the war. Many of them remained in Japan as Zainichi Koreans, maintaining their Korean heritage. However, due to assimilation, their numbers are much lower in recent times.

Kopinos are people of mixed Filipino and Korean descent. The proliferation of Kopinos in the Philippines has been a source of controversy as many Kopinos are born to South Korean fathers who impregnate Filipino women and then abandon them. The 'Mixed Filipino Heritage Act of 2020' estimated there were around 30,000 Kopinos.

Lai Đại Hàn is a Vietnamese term referring to mixed children born to South Korean men and South Vietnamese women during the Vietnam War. These children were largely conceived as the result of wartime rape. No exact data is available on the number of Korean-Vietnamese because many of them choose to conceal their roots, but an estimate by a Korean scholar says the number of Lai Dai Han around the world is at least 5,000 to as many as 150,000.

See also

Notes

  1. In 2019, 95.1% of South Korea population was South Korean by nationality and 4.9% were of foreign nationality. South Korea is thus considered one of the most ethnically homogeneous societies in the world. Precise number of ethnic Koreans specifically is difficult to estimate since South Korean statistics do not record ethnicity. Furthermore, many immigrants are repatriated ethnic Koreans themselves while unknown number of South Korean citizens are not ethnically Korean which skews any statistical estimate. Some of the largest groups of immigrants are ethnic Koreans from China (Joseonjok), Japan (Zainichi) and the former Soviet Union (Koryo-saram).
  2. Due to the country's isolationist policies, North Korea is presumed to be almost entirely homogeneous.
  3. This includes South Korean and North Korean people in China. Korean with Chinese citizenship is referred to in China as Joseonjok in Korean and Chaoxianzu in Mandarin Chinese.
  4. Referred to in Japan as Zainichi in Japanese.
  5. Koreans of Uzbekistan are part of the wider Koryo-saram identity.
  6. Koreans of Russia are part of the wider Koryo-saram identity.
  7. Koreans of Kazkahstan are part of the wider Koryo-saram identity.
  8. Koreans of Ukraine are part of the wider Koryo-saram identity.
  9. South Korean: 한민족/한국인/한국사람, 韓民族/韓國人/韓國사람, Han minjok/ethnic, Hanguk-in (people of the Han nation), Hanguksaram, North Korean: 조선민족/조선인/조선사람, 朝鮮民族/朝鮮人/朝鮮사람, Joseon minjok/ethnic, Joseon-in (people)/Joseonsaram; see Names of Korea
  10. Template:Lang-ko, Hanja: 韓國人
  11. Template:Lang-ko
  12. Korean: 한인; Hanja: 韓人, lit. 'people of Han'
  13. Template:Lang-ko, Hanja: 朝鮮人
  14. Template:Lang-ko
  15. Chinese: 朝鲜族
  16. Template:Lang-ko
  17. 在日朝鮮人, 朝鮮人, Zainichi Chousenjin, Chousenjin
  18. Korean: 재일조선인, 조선사람, 조선인
  19. Template:Lang-ko; Cyrillic: Корё сарам
  20. Template:Lang-ko, lit. 'People of Great Han'
  21. Korean: 한겨레; RR: Hangyeore; MR: Han'gyŏre, lit. 'nations/people of Han'

References

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  6. 재외동포 본문(지역별 상세). Ministry of Foreign Affairs and Trade. 15 July 2011. p. 64. Archived from the original on 8 September 2021. Retrieved 25 February 2012.
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  17. Kim, Hyunjin (21 May 2009). Ethnicity and Foreigners in Ancient Greece and China. Bloomsbury Academic. p. 140.
  18. Lee, Seokwoo (2016). The Making of International Law in Korea: From Colony to Asian Power. Brill Nijhoff. p. 321. ISBN 978-9004315785.
  19. Kim, Hyunjin (21 May 2009). Ethnicity and Foreigners in Ancient Greece and China. Bloomsbury Academic. p. 140.
  20. Nelson, Sarah M. The Archaeology of Korea.
  21. 한민족 [Korean people]. Doosan Encyclopædia (in Korean). Archived from the original on 5 November 2015. Retrieved 9 March 2007 – via NAVER Corp.
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  23. Janhunen, Juha (2010). "RReconstructing the Language Map of Prehistorical Northeast Asia". Studia Orientalia (108). ... there are strong indications that the neighbouring Baekje state (in the southwest) was predominantly Japonic-speaking until it was linguistically Koreanized.
  24. Vovin, Alexander (31 December 2013). "From Koguryǒ to T'amna: Slowly riding to the South with speakers of Proto-Korean". Korean Linguistics. 15 (2): 217–235. doi:10.1075/kl.15.2.03vov.
  25. Whitman, John (1 December 2011). "Northeast Asian Linguistic Ecology and the Advent of Rice Agriculture in Korea and Japan". Rice. 4 (3): 149–158. doi:10.1007/s12284-011-9080-0.
  26. "Vovin, Alexander (2008). From Koguryo to Tamna: Slowly Riding to the South with Speakers of Proto-Korean". Korean Linguistics. 15. Linguistic evidence indicates speakers of
  27. Kim, Jangsuk; Park, Jinho (2020). "Millet vs rice: an evaluation of the farming/language dispersal hypothesis in the Korean context". Evolutionary Human Sciences. 2. Cambridge University Press: e12. doi:10.1017/ehs.2020.13. ISSN 2513-843X. PMC 10427441. PMID 37588344. He also suggests that the arrival of Koreanic in Korea was associated with the spread of the Korean-style bronze dagger culture from present-day northeast China to Korea around 300 BCE. ...

    While pottery styles clearly differ between northeast China and the Korean Peninsula, an influx of northeast Chinese pottery styles into Korea has not been detected, and the styles of the two areas remain distinct long after the appearance of millet with little change in Chulmun pottery styles over time. ...

    However, as outlined above, because the Korean Peninsula was already occupied by Chulmun hunter–fisher–gatherers since at least 6000 BCE, a key to evaluating the millet hypothesis is determining whether millet was adopted by the Chulmun foragers (diffusion) or whether it was brought along as a part of a large-scale migration of farmers from Liaoning. If millet was introduced as a result of a large-scale migration of farmers from Liaoning, an archaeologically detectable influx of Liaoning culture and changes in material culture after the introduction of millet should be expected, because vessel shape, manufacturing technology and the design layout and motifs of Korean Chulmun pottery markedly differ from those of Liaoning pottery. However, there is no detectable appearance of elements of Liaoning material culture that accompanies the arrival of millets. ...

    Even if millet was brought by some migrants from northeast China to Korea, archaeological evidence demonstrates that the scale of migration was probably not large enough to lead to a fundamental linguistic change or the dispersal of a linguistic family.
  28. Nelson 1993, p. 147.
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  53. Eugene Y. Park, from the 16:54 mark of the YouTube video to the 18:54 mark of the YouTube video Archived 5 July 2020 at the Wayback Machine, said, "So, from this point on, then, I would like to survey, how the Koreans descended. Koreans, depending on their ancestors' status category, have dealt with genealogy and ancestry consciousness, in the last, differently, in the last two centuries. And, of course, most Koreans are not descendants of aristocrats, but, the, but what happened in the last hundred fifty, hundred to hundred fifty years, is that those Koreans, the vast majority of Koreans have lost memory of their actual history, in the sense where now, any outside observer who might ask a Korean person about ancestry, would be left with the impression that every Korean is now of aristocratic descent. So let me begin with the aristocracy. In the early modern era, the kind of a master narrative, stories that purport to explain a particular surname-ancestral seat combination's history, crystallize, they became set in stone, through inventing tradition. In the seventeenth and eighteenth century, many, all families devise such a stories, to the extent where, now today in Korea, anybody who is interested in tracing his or her ancestry, has to deal with such master narratives, but at the same time it is next to impossible to look beyond master narratives. In other words, in Korea, today, there's little sense of doing the kind of doing the genealogical research that you and I would do in the United States, by looking at Census documents, and other types of documentation, that have been passed down through generations, or, have been maintained by the government."
  54. Eugene Y. Park, from the 28:32 mark of the YouTube video to the 29:21 mark of the YouTube video Archived 5 September 2020 at the Wayback Machine, said, "This is an example. Here we see records that gives us a better sense of what inventing tradition was like. Here, a page from an eighteen seventy-three Miryang Pak family genealogy. Here's a man, indicated inside the circle named, Ju (冑). He had three sons: Eun-gyeong, Hyeon-gyeong, Won-gyeong (子 恩 慶, 子 賢 慶, 子 元 慶). But the edition that was published a bit later in the nineteen twenty, so we see the same man, Ju, and, under him, we see sons: Eun-gyeong, Hyeon-gyeong, Won-gyeong and, the extra, the fourth son, out of nowhere, Tōkhwa (子 徳 華). Actually, this is my family. So, this was commonly done in the modern era, the children, son out of nowhere or claims that we were left out centuries ago, and please include us."
  55. Eugene Y. Park, from the 18:55 mark of the YouTube video to the 19:30 mark of the YouTube video Archived 1 September 2020 at the Wayback Machine, said, "And, these master narratives, genealogically connect all descent lines of a same surname and ancestral seat, to a single, common, ancestor. And, this was the pattern that was, that became universal by the nineteenth century. Whereas, genealogies published in the seventeenth century, actually, frankly admit that we do not know how these different lines of the same surname or ancestral seat are related or connected at all. So, all these changes took place only in the last two hundred years or so."
  56. Eugene Y. Park, from the 46:17 mark of the YouTube video to the 47:02 mark of the YouTube video Archived 5 September 2020 at the Wayback Machine, said, "At any rate, so, once, so, based on one's surname Kim, let's say, and the ancestral seat, Kimhae, which is the most common ancestral seat among Kim surname Koreans, one can then look up, consult reference books, encyclopedias, go online to, find all these stories about different branches, famous individuals who are Kimhae Kim. But the problem is, of course, before the early modern era, only a small percentage of Koreans had surnames and the ancestral seat to begin with. In other words, the rest of the population had adopted these identities in the last two-three hundred years, so where does one go from there? And, this was definitely my challenge when I was a child."
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Sources

Further reading

  • Breen, Michael (2004). The Koreans: Who They Are, What They Want, Where Their Future Lies. New York: St. Martin's Press. ISBN 978-1-4668-6449-8.

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