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Kastoria Καστοριά
Municipality
Kastoria and Lake Orestiada.
KastoriaLocation within the region
Coordinates: 40°31′N 21°16′E / 40.517°N 21.267°E / 40.517; 21.267
Country	Greece
Geographic region	Macedonia
Administrative region	Western Macedonia
Regional unit	Kastoria
Government
• Mayor	Ioannis Korentsidis (since 2019)
Area
• Municipality	763.3 km (294.7 sq mi)
• Municipal unit	57.3 km (22.1 sq mi)
Elevation	700 m (2,300 ft)
Population
• Municipality	33,095
• Density	43/km (110/sq mi)
• Municipal unit	16,393
• Municipal unit density	290/km (740/sq mi)
Demonym(s)	Kastorian Kastorianos (Greek)
Time zone	UTC+2 (EET)
• Summer (DST)	UTC+3 (EEST)
Postal code	521 00
Area code(s)	24670
Vehicle registration	KT

Kastoria (Template:Lang-el, Kastoriá [kastoˈrʝa]), (Template:Lang-al) is a city in northern Greece in the region of Western Macedonia. It is the capital of Kastoria regional unit, in the geographic region of Macedonia. It is situated on a promontory on the western shore of Lake Orestiada, in a valley surrounded by limestone mountains. The town is known for its many Byzantine churches, Byzantine and Ottoman-era domestic architecture, its lake and its fur clothing industry.

Name

In the 6th century, the historian Procopius wrote the name Kastoria was used for the lake. The first reference to the town of Kastoria is by historian John Skylitzes writing about the late 10th century. The toponym Kastoria is derived from kastori (καστόρι), the Greek word for beaver and an animal whose local habitat was along the shores of lake Kastoria. The name of the town is sometimes written as Castoria, especially in older works. The town is known as Kesriye in Turkish, Kostur (Cyrillic: Костур) in Bulgarian and Macedonian, Kosturi in Albanian and Kusturea in Aromanian.

Municipality

The municipality Kastoria was formed at the 2011 local government reform by the merger of the following 9 former municipalities, that became municipal units:

• Agia Triada
• Agioi Anargyroi
• Kastoria
• Kastraki
• Kleisoura
• Korestia
• Makednoi
• Mesopotamia
• Vitsi

The municipality has an area of 763.330 km, the municipal unit 57.318 km. The municipal unit consists of the town Kastoria and the settlements Aposkepos, Kefalari and Chloi.

Districts

• Apózari
• Doltsó
• Dailaki (Myloi)
• Doplitsa
• Kato Agora
• Kallithea
• Lyv

Main streets

• Palaiologou Street
• Nikis Avenue
• Christopoulou Street
• Kyknon Avenue
• Orestion
• Orestiados
• Megalou Alexandrou
• Kapodistria
• Ifaistou

Climate

Kastoria has a humid subtropical climate (Cfa). As a result of the moderating effect of the lake, it records less extreme temperatures than the rest of Western Macedonia.

History

Antiquity

Kastoria was the site of previous settlements, the first being Celetrum (or Keletron), a town located near a lake in Orestis and mentioned by historian Livy in reference to the events of 199 BC. Celetrum surrendered to Publius Sulpicius Galba during the Roman war (200–197 BC) against Philip V of Macedon. The ancient town was possibly located on a hill above the town's current location.

The Roman Emperor Diocletian (ruled 284–305 AD) founded the town of Diocletianopolis (Διοκλητιανούπολις) in the vicinity. After Diocletianopolis was destroyed by barbarians, Emperor Justinian relocated it on a promontory projecting into Lake Orestiada, the town's current location, and Procopius writes the emperor "gave it an appropriate name", perhaps indicating that he renamed it Justinianopolis (Ίουστινιανούπολις). A Jewish community resided in the town. References to Justinian's settlement cease during the 7th and 8th centuries, due to the possible abandonment of the location. Emperor Constantine Porphyrogennetos made an anachronistic mention of Diocletianopolis in his work De Thematibus (10th century).

Middle Ages

The origins of Kastoria are from the 9th century, as its surrounding walls and oldest churches, such as St. Stephan and the Taxiarchs, date from the era. The first mention of the settlement of Kastoria was by Skylitzes in relation to events of the late 10th century during the Byzantine–Bulgarian wars. The town was in Bulgarian hands until 1018, when it was conquered by Basil II.

Kastoria was occupied by the Normans under Bohemond I in 1082/83. In October 1083, emperor Alexios I Komnenos forced the garrison to surrender, recovering thus the town and convincing many Norman troops, including Peter Aliphas, to enter his services.

During the 13th and 14th centuries, the town became contested between several powers and changed hands often. The Second Bulgarian Empire held the city under Kaloyan and Ivan Asen II. Under the Bulgarians, Kastoria had a significant Romaniote Jewish community, with prominent individuals such as scholar Tobiah ben Eliezer.

Later, it was recovered by the Despotate of Epirus. The Nicaean Empire captured it in ca. 1252, but lost it again to Epirus in ca. 1257, only for the Nicaeans to recapture it following the Battle of Pelagonia (1259).

In the early 14th century, Kastoria was part of the domain of John II Doukas, "doux of Great Vlachia and Kastoria". After his death, the town became part of the semi-autonomous domain of Stephen Gabrielopoulos. After the latter's death in 1332/3, the Byzantine emperor Andronikos III Palaiologos took over the town, but in the very next year (1334) it was surrendered briefly to the Serbs by the renegade Syrgiannes Palaiologos.

The Serbian ruler Stephen Dushan finally captured Kastoria in 1342/3, taking advantage of the ongoing Byzantine civil war, and made it part of his Serbian Empire. After Dushan's death, Kastoria became the seat of Symeon Uroš.

The town came later under the Epirote ruler Thomas Preljubović, and briefly under the Albanian Muzaka family, until it was conquered by the Ottoman Empire in the mid-1380s.

Ottoman era

The Ottoman Turks conquered Kastoria around 1385, but it is unclear whether by force or by an agreement with its Albanian rulers. The Ottoman fiscal register of 1445 showed a total population of 4,518, of which 3,977 were Chritians, 431 were Jews, and 110 were Muslims. Following the conquest and depopulation of Constantinople, Romaniote Jews from Kastoria led by Matthia Tamar were forcefully resettled by the Ottomans in Balat district as part of efforts to repopulate the city. A synagogue named after Kastoria was built and still stands in modern Istanbul.

In 1519, the town had 4,815 people, of which 4,480 were Christians and 335 were Muslims, divided into 732 Christian households and 67 Muslim households; it was a zeamet of Chamberlain Mehmed Bey, and the infantry commander of Thessaloniki, Hızır. The town also had Voynuks. Muslims were a minority in Kastoria, and would remain a minority for the duration of Ottoman rule.

The establishment of Ottoman rule resulted in the demise of the local Greek landowning class, and funding of the arts and culture in Kastoria was undertaken by its wealthy merchants. The Greek merchants Georgios Kyritses and Manolakis Kastorianos financed Greek education in Kastoria. Greek schools were established in Kastoria, with the oldest in the town and Macedonia being founded in 1614; a second was founded in 1705, and a third in 1715, funded by Kyritses.

In the late seventeenth century, the Jewish messianic Sabbatean movement had some prominent supporters in Kastoria, although most remained as practising Jews. Jews with Italian and Spanish origins from Vlorë, later went to Berat and left after several epidemics and resettled in Kastoria by 1740. In 1797–1798, the Greek revolutionary Rigas Feraios was partly based in Kastoria.

Following the destruction of Moscopole (late eighteenth century), some Aromanian refugees attempted to settle in Kastoria, and their efforts were unsuccessful due to concerns by local Kastorians over economic competition from newcomers. Later, Aromanians with origins from Moscopole, Nikolicë, Vithkuq and other locations settled in Kastoria, and by the mid–nineteenth century the upper class of the town's Greek community was formed mostly by Aromanian families.

In the late Ottoman period, Kastoria was the seat of a kaza belonging to the sanjak of Görice, within the Vilayet of Monastir. Ladino speaking Jews immigrated to the United States and by the early twentieth century those from Kastoria had formed a Kastoria Society. In the modern period the community still uses the name Kastoria for burial plots. Under Ottoman rule, the Jews of Kastoria had close ties with the Jewish community of Monastir (modern Bitola). In the early twentieth century, the Kastorian Jews were Sephardim and numbered some 1,600. In Kastoria, the Jewish community had a chief rabbi, three yeshivot (Jewish religious schools), and several synagogues.

According to the findings of Vasil Kanchov, at the turn of the 20th century, the town had 3,000 Greek Christians, 1,600 Turkish Muslims, 750 Jews, 300 Bulgarian Christians, 300 Albanian Christians, and 240 Roma, for a total of 6190 inhabitants. According to the findings of Dimitri Mishev, the town had a population of 4,000 Greek Christians, 400 Bulgarian Patriarchist Grecomans and 72 Vlachs in 1905 (excluding the Muslim minority).

The older presence of Greek cultural tradition led to the establishment of strong Greek national feeling among town inhabitants in an era of conflict arising from nationalism (late 19th and early 20th centuries). As a result, Kastoria became the main location for the Greek movement in west Macedonia during this period.

Macedonian Struggle and Balkan Wars

As a largely Greek town in west Macedonia at the turn of the 20th century, Kastoria featured prominently in the Greek efforts during the Macedonian Struggle. A notable figure was Germanos Karavangelis, who served as the Greek Orthodox Metropolitan Bishop of Kastoria from 1900 until 1907. For Karavangelis, the post-Ottoman future of Macedonia would be decided by Balkan states and viewed Bulgarian influence in the area as the greatest threat to Greek interests. He formed the earliest Greek armed groups fighting for the region. During the Macedonian struggle, Karavangelis, an imposing figure, traveled in rural areas and directed the Greek response toward supporters of the Bulgarian cause, the Internal Macedonian Revolutionary Organization (VMRO) and the Exarchate. He supported close interaction among local Turks and Greeks, but only when it was needed. Greece sent more funds, men and arms to individuals such as Karavangelis in Macedonia. When the Greek fighter and officer Pavlos Melas was killed in action in 1904, Karavangelis arranged to have his body buried within the Metropolis of Kastoria, after first having threatened to mobilize the town's Greek population if the Ottoman authorities did not surrender Melas' body.

Ottoman rule ended in Kastoria after it was taken by the Greek Army in the First Balkan War (1912). In 1913, the town was annexed and the treaties of London and Bucharest formally recognised Kastoria and the wider area as part of Greece.

Interwar period

The 1920 Greek census recorded 6,280 people in the town, and 829 inhabitants (242 families) were Muslim in 1923. The Muslim minority of Kastoria was sent to Turkey during the Greek–Turkish population exchange (1923), and resettled in places such as Bor, Kahramanmaraş, and Yozgat in Turkey. Following the exchange, there were 101 Greek refugee families Asia Minor, 19 from East Thrace (19), and one from Pontus in 1926. The 1928 Greek census recorded 10,308 inhabitants. In 1928, Greek refugee families numbered 137 (588 people).

In 1928, Kastorian Jews numbered 1,000. Zionist groups were present in Kastoria and some of its Jewish children were sent to study in Mandate Palestine.

World War II

During both World War II and the Greek Civil War, the town was repeatedly fought over and heavily damaged in the process. It was nearly captured by the Communist Democratic Army of Greece in 1948, and the final battles of the civil war took place on the nearby Mount Gramos in 1949.

In World War Two, Kastoria and its Jewish population came under Italian occupation. The Jewish community numbered 900 people in 1940 and 1943. In 1943, the judicial courts of Kastoria were destroyed by fire, including the town archive. Italy surrendered in late 1943, and Kastoria came under German control. In late March 1944, 763 Kastorian Jews were taken prisoner and during April 1943 the German army sent them first to Thessaloniki and later to the Auschwitz concentration camp where they were gassed. In 1945, the Kastoria Jewish community numbered 35 people, a reduction of 95 percent due to the Holocaust.

Kastoria was liberated by the guerrillas of the Greek People's Liberation Army.

Modern period

Following the Greek Civil War, large numbers of Kastorian Greeks migrated abroad, where in the 1980s they numbered 25,000 in the New York area, and worked as furriers; younger generations worked as lawyers and doctors. A Kastorian Greek diaspora numbering 10,000 in the 1980s established itself in Frankfurt after it replaced Leipzig as Germany's new fur industry centre, following its post–war division.

The Jewish population of Kastoria was 38 in 1948, 27 in 1959, two in 1973 and five in 1983. Post war, heirless Jewish properties of Kastoria were 22 dwellings, three shops and 35 land lots and were administered by the OPAIE (The Heirless Property and Jewish Rehabilitation Fund). In the early 1970s, the Central Board of Jewish Communities, an organisation representing Jewish communities in Greece, attempted to liquate Jewish properties in Kastoria with support from a few local Jews, several other Kastorians and officials. The Kastoria Jewish diaspora in Israel and the US supported moves to reclaim the properties. The Central Board managed to gain control of a few communal properties after purchasing them from their Jewish owners. The Jewish community had dwindled to one family and during the 1980s, relatives and business were factors which influenced Jews to remain in Kastoria. By the late twentieth century the Jewish presence in Kastoria had disappeared due to deaths and migration. Members from the Kastorian Jewish diaspora produced Trezoros: The Lost Jews of Kastoria, a documentary about the Jews of Kastoria.

Economy

Kastoria is a popular tourist destination and an international centre of fur trade, having taken so the nickname the city of the fur traders. Tourism and the fur industry dominate the local economy. Indeed, (as mentioned above) the town was possibly named after one of the former staples of the trade – the European beaver (kastóri in Greek), now extinct in the area. Trading in mink fur now predominates and every year an international showcase of fur takes place in the city.

Involvement with fur began in the early middle ages, when Kastoria supplied ermine pelts for the robes of Byzantine courtiers. The fur industry was established in Kastoria during the sixteenth century, and extensive trade links emerged connecting the town with wider Europe. Merchants settled in Germany and Russia. In the seventeenth century, Kastoria was the European fur industry centre and marketplace, and various fur products on offer were imports (such as pelts from Russian sable), with a majority of Kastorian Jews being wealthy dealers in the fur trade. By the late 18th century, Kastoria had developed a strong Hellenic commercial culture.

In Kastoria, the Jewish community was involved in the fur industry, and its merchants worked closely with craftsmen who were mainly from the Greek community. The town economy was successful, in particular during the nineteenth century, due to both Jews and Greeks working well together. Slavophone peasants from the wider area would go to Kastoria on market days. By the early twentieth century, Jewish merchants were involved in the trade of fur and tobacco. The Muslim population of Kastoria in 1913 worked as fishermen (30 percent) in Lake Kastoria, in agriculture (13 percent), or were large landowners (16 percent). In the interwar period, local Jews were involved in the textile, agricultural, and raw material sectors of Kastoria's economy.

In modern Kastoria, there are more than 300 small and big dealers in fur. Abroad, early twentieth century immigration to New York from Kastoria by Greeks involved in fur production expanded the local US industry, as demand for fur clothing increased, with most small businesses owned by Kastorian Greeks. The modern fur industry in New York is run by Kastorian Greeks, such as Castor Furs; a business involved in the fashion industry. Other industries include the sale and distribution of locally grown produce; particularly wheat, apples, wine, and fish. Recently a large shopping center has been built in the city of Kastoria. Kastoria has 16 local radio stations, two TV stations, five daily newspapers, and seven weekly ones. The town's airport is named Aristotelis Airport.

Landmarks

Byzantine monuments

Kastoria is an important religious centre for the Greek Orthodox Church and is the seat of a metropolitan bishop. The Metropolis of Kastoria is one of the metropolises of the New Lands in Greece, administered as part of the Church of Greece. Kastoria originally had 72 Byzantine and medieval churches, of which 54 have survived, including Panagia Koumpelidiki and St Athanasius of Mouzaki. Some of these have been restored and provide useful insight into trends in Late Byzantine styles of architecture and fresco painting.

The Museum of Byzantine History located on Dexamenis Square houses many examples of Byzantine iconography. The Costume Museum and the Monuments Museum are also located in the city.

Doltsó and Apózari

During the Ottoman times, Kastoria attracted a multitude of people from across the Balkans and beyond, resulting in a diverse, multi-ethnic community. As a result, the city plan was radically transformed. The different ethnic communities, Bulgarian, Turkish, Greek, and Jewish, became centred around separate neighbourhoods or 'quarters'. Two old Greek lakeside quarters, the "Doltso" (Dolcho) and "Apozari" neighbourhoods, are among the best-preserved and last remaining traditional quarters of the city.

These neighbourhoods are characterised by the rich stock of old houses preserved in the shape of autonomous historic buildings, such as the important private mansions or the more humble folk dwellings ('accessory' buildings) built between the 17th and 19th centuries. During this time, the processing and exporting of animal furs to Europe created wealth, and city mansions, of particular architectural and decorative value, were built. This interconnected nexus of churches and private houses constitutes a rare example of a Byzantine and post-Byzantine township, and remains inhabited to this day.

The traditional buildings and manor houses of the "Doltso" and "Apozari" neighbourhoods are threatened by modern development in the city, as well as structural degradation from poor levels of conservation. These sites were included on the 7 Most Endangered list of Europe's most at-risk monuments and sites in 2014.

Jewish Monuments

During the late fifteenth century, a synagogue in Kastoria was built and was one of several in the region with the name Aragon. In 1830, another synagogue named Aragon was erected by the Jewish community. Following World War Two, Aragon synagogue was sold by the Central Board of Jewish Communities and the new owners demolished it. The Jewish cemetery of Kastoria was neglected from the late interwar period and had by the 1970s became overgrown with vegetation. The Greek army expropriated the cemetery in the next decade and turned the site into military barracks. Several stones were preserved. Some tombstones were repurposed for the storage room floor, and most stones were reused to construct the pathways of the site and barracks.

Ottoman monuments

During the Ottoman era, a Muslim minority resided in Kastoria and constructed various public, private and religious buildings. Kastoria had seven mosques in the late Ottoman period. Several mosques were constructed on sites or used, as had been Muslim practice, earlier Christian churches. Gazi Ervenos Mosque or Gula Mosque was the earliest built in the town after the Ottoman conquest. After 1912, Greek troops in Kastoria demolished the minaret and in 1926 the remaining mosque was demolished and replaced with a reservoir. Kule Mosque or Mosque of Dioikitiriou was repurposed following the population exchange into a grain warehouse, later a notary office. In 1950, Kastoria Municipality expropriated and demolished the building.

Prodromou Mosque was declared preserved during 1925, later the National Bank sold it and was demolished. Tabahane Mosque was also declared preserved in 1925 and later demolished in unknown circumstances. Hasan Kadi Mosque and Giahli or Giali Mosque were both destroyed. Gazi Mosque was used by the metropolitan and is well preserved. Kursum Mosque, named for its lead roof was declared preserved during 1925. Prior to Muslims leaving Kastoria, its last imam sold the mosque and under Greece has been used as a museum and as an antiquities warehouse, closed to the public. It is the only surviving mosque in Kastoria in a moderate state of preservation and in the early to mid 2020s was undergoing restoration work.

The Bektashi tekke was dedicated to Kasim Baba, a Sufi holy man. It was demolished. Another tekke belonged to the Hayati, an offshoot of the Halveti Order. Three tekkes, one used by Sufis as a hermitage, another by dervishes and a third affiliated with the Mevlevi Order were all demolished. Another three tekkes were destroyed following the population exchange. Burial monuments (turbes) were located in the vicinity of mosques or in Muslim cemeteries, such as one in Kursum Mosque's courtyard, later destroyed. The turbe of Aydin Baba and the turbe of Kasim Baba were located on a hill above Kastoria, both destroyed. Muslim cemeteries were expropriated and demolished.

Kastoria's Muslims had four primary schools, an elementary school and a madrassa. The Madrassa, a theological school with an open courtyard was declared a preserved monument by Greece in 1925 and repurposed as a depot for salt and other products. The building is presently closed and abandoned, some restoration has occurred and is in a state of moderate preservation. Remnants of a hamam are located in the Apozari neighbourhood. Portions of Kastoria's Ottoman walls are a protected monument (declared in 1932 and 1945), although some parts were demolished for other building projects. A late Ottoman era guardhouse served as a penal prison till 1958 and was later demolished.

Some Muslim private buildings consisted of large inns and houses belonging to beys, later most were demolished. An unfinished Turkish Konak or official residence, a late Ottoman building was demolished in 1935. The Mathioudakis barracks, a military Ottoman structure from the early twentieth century was used from the interwar period to 2006 by the Greek army, who also erected several buildings within the complex. The Mathioudakis barracks now belongs to Kastoria municipality who has sought to demolish and rebuild it as a police station with pushback from town locals who advocate for its preservation.

Modern period

Under Greece, support came from Greek politicians such as Ion Dragoumis and Eleftherios Venizelos to conserve Kastoria's architectural uniqueness. Muslims left Kastoria following the population exchange in 1923 and a new urban plan modernised and changed the town's architectural layout and space. Efforts were aimed at conserving churches; other structures such as mansions, walls and Muslim buildings were neglected, with a majority of Ottoman era buildings demolished. The period of the 1930s brought some architectural alterations and overall the town retained its traditional form until the 1960s when new construction proceeded in an anarchic manner changing Kastoria.

Education

The School of Sciences of University of Western Macedonia with two departments (Informatics and Mathematics) is based in the city, as well as the departments of Communication and Digital Media and Economics.

Cuisine

Local specialities include:

• Giouvetsi (meat with pasta in tomato sauce)
• Garoufa (Grivadi soup)
• Pestrofa (trout)
• Lake fish: carp, tench, catfish, eel
• Sarmades (meatballs wrapped with pickled cabbage)
• Makálo (meatballs with garlic sauce)
• Kolokythopita (pumpkin pie)
• Kremmydopita (onion pie)
• Milk Pie (dessert)
• Sáliaroi (dessert)

Sports

Kastoria FC is the city's football team. It was established in 1963 when three local sides joined to form one stronger team to represent Kastoria. The team's most successful years to date were in 1974 when they were promoted to the Greek first division and competed there for a year, and in 1979–1980 when they won the Greek Cup after an impressive 5–2 victory over Iraklis FC in the final.

Rowing: London 2012 Olympic Games: Giannis Christou, Christina Giazitzidou

Brazil 2016 Olympic Games: Giannis Christou

Kastoria B.C.

Population

Location

Bilisht   Florina    Amyntaio – Edessa   Korçë   Ptolemaida – Veria      Ioannina   Neapoli, Kozani – Siatista – Grevena    Kozani – Larissa

Notable people

• Tobiah ben Eliezer (11th), author of the Midrash Lekach Tov
• Kasim Baba, 15th century Ottoman Bektashi holy man.
• Sevastos Leontiadis (1690–1765), educationalist
• Konstantinos Michail, scholar
• Georgios Theocharis (1758–1843), merchant, revolutionary and diplomat
• Athanasios Christopoulos (1772–1847), poet
• Emmanuel brothers, partners of Rigas Feraios; executed with him in 1798
• Vasileios Hatzis, painter
• Aristotelis Zachos, architect
• Pavlos Argyriadis (1849–1901), journalist, lawyer and anarchist/socialist intellectual
• Argyrios Vouzas (1857–?), doctor and revolutionary
• Leonidas Papazoglou, photographer
• Şefik Aker (1877–1964), military officer in the Ottoman and Turkish armies
• Nicholas Lambrinides, founder of Skyline Chili, a famous restaurant chain in Cincinnati, USA
• Andreas Tzimas, communist politician
• Lucas Samaras (1936–), artist
• Jagnula Kunovska (1943–), politician, jurist and writer
• Maria Spiropulu (1970–), experimental physicist
• Dimitris Diamantidis (1980–), basketball player
• Ioannis Christou, (1983–), Greek rower
• Christina Giazitzidou (1989–), Olympic bronze medalist in rowing

International relations

Twin towns — sister cities

Kastoria is twinned with:

• Enna, Italy
• Kyiv, Ukraine (since 1998)
• Plovdiv, Bulgaria (since 2005)

Gallery

• Fresco by Onufri at the Holy Apostles church
• Emmanuel mansion (18th c.), currently housing the Costume Museum
• A statue of Germanos Karavangelis
• Memorial to Holocaust victims of Kastoria in Israel
• Geese at the Lake of Kastoria
• Hotel "Kastoria"
• Pouliopoulos mansion
• Plan of the medieval Bulgarian fortress

See also

• Castoria (titular see) (Latin Catholic)
• Metropolis of Kastoria (now Greek Orthodox)
• Delinanios Folklore Museum
• Byzantine Museum of Kastoria
• Paleontological and Paleobotanical Museum of Nostimo, a village 25 km (16 mi) from Kastoria
• Kastorianos, folk dance from Greek Macedonia

References

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5. ^ Moustakas 2021, p. 885.
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24. Andreev, J. The Bulgarian Khans and Tsars (Balgarskite hanove i tsare, Българските ханове и царе), Veliko Tarnovo, 1996, p. 200, ISBN 954-427-216-X
25. Weinberger, Leon J. (1983). Bulgaria's Synagogue Poets: The Kastoreans. University of Alabama Press. pp. 1–2. ISBN 9780817356231.
26. Machiel., Kiel (1990). Studies on the Ottoman architecture of the Balkans. Aldershot, Hampshire, Great Britain: Variorum. p. 303. ISBN 086078276X. OCLC 22452904.
27. ^ Stavridopoulos 2015, p. 261.
28. Ring, Trudy; Salkin, Robert M.; Boda, Sharon La (1996), International Dictionary of Historic Places: Southern Europe, Taylor & Francis, p. 361, ISBN 978-1-884964-02-2
29. ^ Moustakas, Konstantinos (2021). "Kastoria". In Speake, Graham (ed.). Encyclopedia of Greece and the Hellenic Tradition. Routledge. p. 886. ISBN 9781135942069.
30. ^ Tsolakis, Panayotis Gr. (1997). "The Residential Organisation of the Jews in Kastoria". In Chasiotes, Ioannes K. (ed.). The Jewish Communities of Southeastern Europe. From the Fifteenth Century to the End of World War II. Institute for Balkan Studies. pp. 535–536. ISBN 9789607387035.
31. Bowman 2009, p. 16.
32. ^ Gökbilgin, M. Tayyib (1956). "Kanuni Sultan Süleyman Devri Başlarında Rumeli Eyaleti Livaları Şehir ve Kasabaları" [Cities and Towns of the Province of Rumelia at the Beginning of the Period of Suleiman the Lawgiver]. Belleten (in Turkish). 20 (78): 264. eISSN 2791-6472. ISSN 0041-4255.
33. ^ Scholem, Gershom (1973). Sabbatai Sevi: The Mystical Messiah, 1626–1676. Princeton University Press. p. 779. ISBN 9780691018096.
34. Quintana, Aldina (2014). "Judeo-Spanish in contact with Portuguese: A historical overview". In Amaral, Patrícia; Carvalho, Ana Maria (eds.). Portuguese-Spanish Interfaces: Diachrony, synchrony, and contact. John Benjamins Publishing Company. p. 87. ISBN 9789027270177.
35. Palairet 2016, p. 96.
36. Koukoudis, Asterios (2003). The Vlachs: Metropolis and Diaspora. Zitros Publications. pp. 343–344. ISBN 9789607760869. In fact, in the mid-nineteenth century, Anastassios Piheon of Kastoria (who himself was of Moschopolitan origin), reports that the town's Greek upper class was mainly made up of Vlach families who had eventually settled in Kastoria after leaving Moschopolis, Nikolicë, Vithkuq and elsewhere.
37. Ünlü, Mucize (2010). "II. Abdülhamid Döneminde Ulahlar" [Vlachs During the Period of Abdülhamid II]. In Čaušević, Ekrem; Moačanin, Nenad; Kursar, Vjeran (eds.). Perspectives on Ottoman Studies: Papers from the 18th Symposium of the International Committee of Pre–Ottoman and Ottoman Studies (CIEPO). LIT Verlag. p. 230. ISBN 9783643108517.
38. Gerber 2012, p. 57
39. Gerber, Jane (2012). "Sephardic and Syrian Immigration to America: Acculturation and Communal Preservation". In Bejarano, Margalit; Aizenberg, Edna (eds.). Contemporary Sephardic Identity in the Americas: An Interdisciplinary Approach. Syracuse University Press. p. 64. ISBN 9780815651659.
40. Plaut 2000, p. 26.
41. ^ Plaut 2000, pp. 26–27.
42. ^ Appelbaum, Joy Zacharia (1997). "Growing Up in a Polyglot Sephardic Household". In Stillman, Yedida K.; Stillman, Norman A. (eds.). From Iberia to Diaspora Studies in Sephardic History and Culture. Brill. p. 451. ISBN 978-90-04-67921-4.
43. Kanchov, Vasil. Македония. Етнография и Статистика. I изд. Бълг. Книжовно Д-во, София, 1900; II фототипно изд. "Проф. М. Дринов", София, 1996). 43. Костурска Каза
44. Dimitri Mishev and D. M. Brancoff, La Macédoine et sa Population Chrétienne, p. 180
45. Glenny 1999, p. 200.
46. Papaconstantinou, Michael G. (1960). "The struggle of Hellenism over Macedonia: A survey of recent bibliography". Balkan Studies: Biannual Publication of the Institute for Balkan Studies. 1 (1): 135.
47. ^ Glenny, Misha (1999). The Balkans, 1804-1999: Nationalism, War and the Great Powers. Granta Books. p. 206. ISBN 9781862070738.
48. Καραβαγγέλης 1993, p. 64-66.
49. Μελά 1992, p. 425.
50. ^ Fonzi 2021, p. 76.
51. ^ Pelagidis, Efstathios (1992). Η αποκατάσταση των προσφύγων στη Δυτική Μακεδονία (1923–1930) [The rehabilitation of refugees in Western Macedonia: 1923–1930] (Ph.D.) (in Greek). Aristotle University of Thessaloniki. p. 76. Retrieved 30 March 2022.
52. Özkan, Salih (2007). "1923 Tarihli Türk–Rum Nüfus Mübadelesinin Niğde'nin Demografik Yapısına Etkisi" [The Effect of the 1923 Turkish–Greek Population Exchange on the Demographic Structure of Niğde]. Türklük Bilimi Araştırmaları (in Turkish). 21: 176.
53. Temizgüney, Firdes (2018). "Lozan sonrası Ermeni Emval–i Metrukesine yönelik düzenleme ve uygulamalar (1923–1928)" [Regulations and practices regarding the Armenian Abandoned Properties after Lausanne (1923–1928)]. Atatürk Yolu Dergisi (in Turkish). 62: 309.
54. Günay, Nejla (12 November 2019). Cumhuri̇yet'İn İlk Yillarinda Maraş'a İskân Edi̇len Mübadi̇ller [The Exchangees Settled in Maraş in the Early Years of the Republic]. Uluslararası Atatürk Kongresi, 12–15 Kasım 2019 (in Turkish). Amasya: Atatürk Araştırma Merkezi. pp. 1604, 1607, 1610, 1612.
55. Plaut 2000, p. 69.
56. Plaut 2000, pp. 48–49.
57. Plaut 2000, p. 56.
58. Plaut 2000, pp. 68–69.
59. ^ "The Holocaust in Greece". United States Holocaust Memorial Museum. Archived from the original on 2009-05-06. Retrieved 2009-09-29.
60. Balta, Evangelia (2003). "Ottoman Archives in Greece". Balkanlar Ve İtalya'da Şehir Ve Manastır Arşivlerindeki Türkçe Belgeler (Semineri 16–17 Kasım 2000) [Seminar on Turkish Documents in the Archives of Balkan Countries and Italian Cities and Monastries (16–17 November 2000)]. Türk Tarih Kurumu. p. 18. ISBN 9789751616364.
61. Králová, Kateřina (2020). "What is True and What is Right? An infant Jewish Orphan's Identity". In Bardgett, Suzanne; Schmidt, Christine; Stone, Dan (eds.). Beyond Camps and Forced Labour: Proceedings of the Sixth International Conference. Palgrave MacMillan. p. 109. ISBN 9783030563912.
62. Bowman, Steven B. (2009). The Agony of Greek Jews, 1940–1945. Stanford University Press. p. 70. ISBN 9780804772495.
63. Hantzaroula, Pothiti (2020). Child Survivors of the Holocaust in Greece: Memory, Testimony and Subjectivity. Routledge. p. 84. ISBN 9780429018978.
64. Plaut 2000, pp. 68–69, 71.
65. ^ "Wiped out 'in the blink of an eye': Only 35 Jews survived from a 2,000-year-old Greek community". The Times of Israel. Retrieved 2016-11-27.
66. ^ Granitsas, Margot (1984-06-03). "Kastoria, City of Mink". The New York Times. ISSN 0362-4331. Retrieved 2019-03-29.
67. Plaut 2000, pp. 69, 96, 162.
68. Plaut 2000, p. 87.
69. ^ Plaut 2000, pp. 108–109.
70. Plaut 2000, pp. 159, 173.
71. Plaut 2000, p. 184.
72. "Little is known about the former Sephardic communities of Greece. This is one town's story". Trezoros. Retrieved 2022-03-16.
73. Zikakou, Ioanna (10 August 2014). "This Town Could Die from the Russian Import Embargo to Greece | GreekReporter.com". Retrieved 2019-03-25.
74. ^ Fonzi, Paolo (2021). "Political Violence in a Borderland. The Region of Kastoria under Italian Occupation (1941–1943)". Journal of Balkan and Black Sea Studies (6): 79.
75. Palairet, Michael (2016). Macedonia: A Voyage through History (Vol. 2, From the Fifteenth Century to the Present). Cambridge Scholars Publishing. p. 45. ISBN 9781443888493.
76. Katsikas, Stefanos (2021). Islam and Nationalism in Modern Greece, 1821–1940. Oxford University Press. p. 158. ISBN 9780190652005.
77. Plaut 2000, p. 43.
78. Karpozilos, Kostis (2023). Red America: Greek Communists in the United States, 1920–1950. Berghahn Books. p. 52. ISBN 9781800738560.
79. "ραδιοφωνικός χάρτης | Ραδιόφωνο (Greek radio stations, Kastoria)". radiofono.gr. Retrieved 2017-07-15.
80. "Εφημερίδα Μακεδονία | Η εφημερίδα της Θεσσαλονίκης (Makedonia newspaper, article of 2008/06/29 by Dimitra Tsapodimou)". makthes.gr. Archived from the original on 2018-10-04. Retrieved 2017-07-15.
81. Messinas 2011, p. 70.
82. ^ Messinas, Elias V. (2011). The Synagogues of Greece: A Study of Synagogues in Macedonia and Thrace. Bloch Publishing Company. p. 18. ISBN 9780819707895.
83. Plaut 2000, p. 113.
84. ^ Karmi 1997, p. 236.
85. Plaut 2000, p. 109: "the Central Board received the titles to three properties owned by the Kastoria Jewish community. One of these titles, for the Jewish graveyard, could not be sold, for the land had already been expropriated by the Greek army and converted into army barracks."
86. Karmi 1997, p. 237: "Whereas in Castoria some stones were at least preserved by the military, no remnants of a Jewish cemetery were left in the nearby city of Florina."
87. Karmi, Ilan (1997). "Jewish Cemeteries in Northern Greece in the Post World War II Era". In Chasiotes, Ioannes K. (ed.). The Jewish Communities of Southeastern Europe. From the Fifteenth Century to the End of World War II. Institute for Balkan Studies. pp. 236–237. ISBN 9789607387035. As clearly seen in this photo, the cemetery was somewhat neglected already by that time, and the all area was covered with wild flora. Since 1970, there has been nobody left there to take care of the cemetery, and some 10 years ago the area was taken by the army, transforming the place to military installations. According to both, the Ankori Report and testimony of the last local Jewish family, some of the stones were placed in a special room within the confines of the camp, whereas others were used to pave the internal routes and the barracks.
88. Plaut, Joshua Eli (2000). Greek Jewry in the Twentieth Century, 1913–1983: Patterns of Jewish Survival in the Greek Provinces Before and After the Holocaust. Associated University Presses. p. 111. ISBN 9780838639115. Army barracks were erected on the former Jewish graveyard in Kastoria most of the tombstones disappeared, except for a few stones which were made into a floor of a storage room.
89. ^ Stavridopoulos 2015, p. 262.
90. Stavridopoulos 2015, pp. 262, 268–269.
91. Stavridopoulos 2015, pp. 263, 268–269.
92. ^ Stavridopoulos 2015, p. 263.
93. ^ Stavridopoulos 2015, pp. 267–268.
94. ^ Stavridopoulos 2015, p. 267.
95. Ritzaleou, Maria (20 April 2024). "Καστοριά – Τέμενος Κουρσούμ Τζαμί: Ένα παλίμψηστο της ιστορίας της πόλης" [Kastoria – Kursum Mosque: A palimpsest of the city's history] (in Greek). Voria. Retrieved 27 April 2024.
96. Elsie, Robert (2019). The Albanian Bektashi: History and Culture of a Dervish Order in the Balkans. Bloomsbury Publishing. pp. 262–263. ISBN 9781788315708.
97. ^ Stavridopoulos 2015, p. 264.
98. Clayer, Nathalie (1994). Mystiques, État et Société: Les Halvetis dans l'aire balkanique de la fin du XVe siècle à nos jours (in French). Brill. pp. 259–260. ISBN 9789004492783.
99. Mihajlovski, Robert (2021). The Religious and Cultural Landscape of Ottoman Manastır. Brill. p. 186. ISBN 9789004465268.
100. Stavridopoulos 2015, pp. 264–265.
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102. Stavridopoulos 2015, pp. 261, 263–264.
103. Stavridopoulos 2015, pp. 261, 266.
104. Stavridopoulos 2015, pp. 261–262.
105. Stavridopoulos 2015, pp. 262, 268.
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107. ^ Stavridopoulos 2015, p. 266.
108. ^ Stavridopoulos, Ioannis (2015). Μνημεία του άλλου: η διαχείριση της οθωμανικής πολιτιστική κληρονομιάς της Μακεδονίας από το 1912 έως σήμερα [Monuments of the other: The management of the Ottoman cultural heritage of Macedonia from 1912 until present] (Ph.D.) (in Greek). University of Ioannina. p. 269. Retrieved 9 March 2024.
109. "Schools and Departments". University of Western Macedonia. Retrieved 2022-01-10.
110. "Greeting | Department of Communication and Digital Media". Retrieved 2022-01-10.
111. "Contact us". Economics Department | Kastoria. Retrieved 2022-01-10.
112. Dalby, Andrew; Dalby, Rachel (2017-11-15). Gifts of the Gods: A History of Food in Greece. Reaktion Books. p. 189. ISBN 978-1-78023-863-0.
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Bibliography

• Καραβαγγέλης, Γερμανός (1993). Απομνημονεύματα Γερμανού Καραβαγγέλη Μητροπολίτου Καστοριάς. Ο Μακεδονικός Αγών. Θεσσαλονίκη: Μπαρμπουνάκης. {{cite book}}: Invalid |ref=harv (help)
• Μελά, Ναταλία Π. (1992). Παύλος Μελάς. Αθήνα / Γιάννινα: Δωδώνη. {{cite book}}: Invalid |ref=harv (help)

External links

• Official municipal website (English version under construction)
• Official website of the Prefecture
• Informational Portal for Kastoria
• Kastoria Byzantine Museum
• Dispilio Lakeside Neolithic Settlement
• Byzantine Kastoria through its monuments (10th–14th centuries)
• Kastoria
• Kastoria in visitwestmacedonia.gr

v t e Macedonia (Greece)
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Greek Macedonia Portal

v t e Administrative division of the Western Macedonia Region
Area 9,451 km (3,649 sq mi) Population 283,689 (as of 2011) Municipalities 12 (since 2011) Capital Kozani
Regional unit of Florina	Amyntaio Florina Prespes
Regional unit of Grevena	Deskati Grevena
Regional unit of Kastoria	Argos Orestiko Kastoria Nestorio
Regional unit of Kozani	Eordaia Kozani Servia Velventos Voio
Regional governor Giorgos Kassapidis [el] (since 2019) Decentralized Administration Epirus and Western Macedonia

• Kastoria
• Byzantine sites in Greece
• Greek prefectural capitals
• Municipalities of Western Macedonia
• Populated places in Kastoria (regional unit)