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'''Islamophobia''' is a controversial ] introduced to characterise critics on islamic issues as an irretional and persistant fear (]). The term's use has increased since the ] attacks.<ref name=Casciani>Casciani, Dominic. , BBC News, ].</ref><ref>Rima Berns McGowan writes in ''Muslims in the Diaspora'' (University of Toronto Press, 1991, p. 268) that the term "Islamophobia" was first used in an unnamed American periodical in 1991.</ref>. As a controversial neogolism the word islamophobia is not to find in e.g. the Cambridge Advanced Learner's Dictionary, just like it's opposing controversial neogolism ]. '''Islamophobia''' is a controversial ] defined by some as a prejudice against, or ] of, ]s.<ref> Sandra Fredman, ''Discrimination and Human Rights'', Oxford University Press, ISBN 0199246033, p.121. </ref><ref> Yvonne Yazbeck Haddad, ''Muslims in the West: From Sojourners to Citizens'', Oxford University Press, ISBN 0195148061, p.19</ref><ref>''Islamophobia: A Challenge for Us All'', ], 1997, p. 1, cited in Quraishi, Muzammil. ''Muslims and Crime: A Comparative Study'', Ashgate Publishing Ltd., 2005, p. 60. ISBN 075464233X. Early in 1997, the Commission on ] and Islamophobia, at that time part of the Runnymede Trust, issued a consultative document on Islamophobia under the chairmanship of Professor Gordon Conway, ] of the ]. The final report, ''Islamophobia: A Challenge for Us All'', was launched in November 1997 by ] ]. The word 'Islamophobia' is formed with the Greek suffix ] 'fear of -' in a similar way to ] or ].</ref><ref>Edward Kessler, Neil Wenborn, ''A Dictionary of Jewish-Christian Relations'', ], ISBN 0521826926 p.429 </ref> The term is recorded in use as early as 1976,<ref>], Draft entry 2006</ref> but came into greater currency in the late 1980s<ref name=Runnymede1>Runnymede 1997, p. 1, cited in Quraishi 2005, p. 60.</ref> and early ].<ref name=Annan>]. , ] ], ].</ref> The term's use has increased since the ] attacks.<ref name=Casciani>Casciani, Dominic. , BBC News, ].</ref><ref>Rima Berns McGowan writes in ''Muslims in the Diaspora'' (University of Toronto Press, 1991, p. 268) that the term "Islamophobia" was first used in an unnamed American periodical in 1991.</ref>



In 1997 the British ] defined Islamophobia as the view that Islam has no values in common with other cultures, is inferior to the West, is a violent ] rather than a religion, that its criticisms of the West have no substance, and that discriminatory practices against Muslims are justified.<ref name=Runnymede5>Runnymede 1997, p. 5, cited in Quraishi 2005, p. 60.</ref> In 1997 the British ] defined Islamophobia as the view that Islam has no values in common with other cultures, is inferior to the West, is a violent ] rather than a religion, that its criticisms of the West have no substance, and that discriminatory practices against Muslims are justified.<ref name=Runnymede5>Runnymede 1997, p. 5, cited in Quraishi 2005, p. 60.</ref>

Revision as of 08:08, 24 April 2007

Template:Globalize/UK Template:Discrimination2 Islamophobia is a controversial neologism defined by some as a prejudice against, or demonization of, Muslims. The term is recorded in use as early as 1976, but came into greater currency in the late 1980s and early 1990s. The term's use has increased since the September 11, 2001 attacks.

In 1997 the British Runnymede Trust defined Islamophobia as the view that Islam has no values in common with other cultures, is inferior to the West, is a violent political ideology rather than a religion, that its criticisms of the West have no substance, and that discriminatory practices against Muslims are justified.

British writer and academic Kenan Malik has criticized the concept, calling it a "myth." Malik argues that it confuses discrimination against Muslims with criticism of Islam, and is used to silence critics of the religion, including Muslims who want to reform it. Novelist Salman Rushdie and others signed a statement in March 2006 calling Islamophobia a "wretched concept that confuses criticism of Islam as a religion and stigmatization of those who believe in it."

Definition

In 1996 the Runnymede Trust, an independent anti-racist think tank in the UK, established the Commission on British Muslims and Islamophobia, chaired by Professor Gordon Conway, the vice-chancellor of the University of Sussex. Their report, Islamophobia: A Challenge for Us All, was launched in November 1997 by the Home Secretary, Jack Straw. It described Islamophobia as involving eight distinctive features:

  1. Islam is seen as a monolithic bloc, static and unresponsive to change.
  2. It is seen as separate and "other." It does not have values in common with other cultures, is not affected by them and does not influence them.
  3. It is seen as inferior to the West. It is seen as barbaric, irrational, primitive, and sexist.
  4. It is seen as violent, aggressive, threatening, supportive of terrorism, and engaged in a clash of civilizations.
  5. It is seen as a political ideology, used for political or military advantage.
  6. Criticisms made of "the West" by Islam are rejected out of hand.
  7. Hostility towards Islam is used to justify discriminatory practices towards Muslims and exclusion of Muslims from mainstream society.
  8. Anti-Muslim hostility is seen as natural and normal.

Sociologists have argued that there was a shift in forms of prejudice during the 1990s from race-based prejudice to discrimination based on culture and religion. In 2004, Anja Rudiger, Executive Coordinator of the European Monitoring Centre on Racism and Xenophobia, told an Oxford conference on Muslims in Europe that, since the 9/11 attacks, religion had surpassed race as the primary focus of conflict, and that a person's religion was now regarded as synonymous with their culture. In the case of Muslims, this opened up another dimension of prejudice, Rudiger argued, in that European Muslims were regarded as representing a unified culture quite different from European culture, one that is strongly linked to certain non-European countries. From Rudiger's viewpoint, such perceptions are part of the process of labeling Islam as Europe's "other." While Muslims do not constitute a race as such, the suggestion is that many Europeans and North Americans have an incorrect perception of Muslims as constituting a separate a race, in what Khyati Joshi has called the "racialization" of religion. Alternatively, Muslims may be confused with Arabs, although the majority of the world's Muslims are not Arabs.

Jeremy Seabrook of The Guardian wrote that Islamophobia became the only form of prejudice to which the middle class would admit; "Officially, all right-thinking people have forsworn racism ... Islamophobia is the half-open door through which it makes its triumphal re-entry into respectable society." Seabrook argues that the perception of Islam as advocating the repression of women and gays makes Islamophobia an acceptable form of prejudice.

In 2004 the Runnymede's commission published a follow-up report suggesting that young British Muslims felt they did not belong in Britain, and that they were vulnerable to social exclusion and violence. Dr. Abduljalil Sajid, an imam and adviser to the commission, said Islamophobia had become institutionalized, citing what he regarded as police harassment of Muslims since the September 11, 2001 attacks in the United States. Sajid told BBC News, "Even one of the country's Muslim peers, Lord Ahmed, has been stopped twice by police."

Criticism

The concept has been criticized on several grounds. Some critics argue that Islamophobia is real but is just another form of racism and does not require its own category, while others argue that, unlike racism, Islam is a religion that people can choose to adopt or not, retain or apostatize from. Many argue the term Islamophobia is used to censor criticism and that its use threatens free speech.

Silencing of criticism of Islam

Salman Rushdie was one of 12 prominent writers who signed a statement condemning Islamophobia as a "wretched concept."

British writer and academic Kenan Malik has criticized the concept of Islamaphobia, calling it a "myth." Malik argues Islamophobia obfuscates discrimination against Muslims with criticism of Islam and that it is used to silence critics and Muslim reformers. He states that the extent to which Muslims are more vulnerable to social exclusion and attacks than other groups is exaggerated. Malik writes that the concept allows politicians who may have supported the 2003 invasion of Iraq or the War on Terror to "reclaim the moral high ground" and "pitch for the Muslim vote." He argues the result is the creation of a culture of victimhood, allowing individual Muslims to attribute low achievement to Islamophobia, and not to themselves. Malik cites Yasmin Alibhai Brown, who writes: "It is not Islamophobia that makes parents take 14 year old bright girls out of school to marry illiterate men ..." Malik argues that Islamophobia is not a form of racism because Islam is a belief system. "I can be hateful about other beliefs, such as conservatism or communism. So why can't I be hateful about religion too?"

In the wake of the Jyllands-Posten Muhammad cartoons controversy, a group of 12 prominent writers signed a statement in the French weekly satirical newspaper Charlie Hebdo in March 2006, warning against the use of the term Islamophobia to prevent criticism of "Islamic totalitarianism." The novelist Salman Rushdie was among these signatories. The statement alleged that "Islamism is a reactionary ideology that kills equality, freedom and secularism wherever it is present. We refuse to renounce our critical spirit out of fear of being accused of "Islamophobia", a wretched concept that confuses criticism of Islam as a religion and stigmatization of those who believe in it."

British columnist Josie Appleton argues Runnymede Trust uses the term Islamophobia to prevent criticism of Islam. "Rather than engage Muslims in debate, non-Muslims are supposed to tiptoe around them, for fear of causing offense." Afshin Ellian, a Dutch law professor, writes that the concept is used to delegitimize criticism by characterizing it as pathological, while civil-rights activist Bahram Soroush has called it "intellectual blackmail". French writer Robert Redeker argues that the history of the term demonstrates that the term Islamophobia was created by "radical islamists" to "tackle feminists".

Johann Hari of The Independent has criticized the use of the term by organizations like Islamophobia Watch, arguing that liberal Muslims interested in reform are left unsupported because people fear being accused of Islamophobia. He writes: "If Muslim women and Muslim gays are going to have any kind of decent life, the liberals need to receive solidarity and support – but slap-dash charges of Islamophobia intimidate people who could offer it ... While Islamophobia Watch talk about defending Muslims, they end up defending the nastiest and most right-wing part of the Muslim community – the ones who are oppressing and killing the rest."

Critics have cited the case of British journalist Polly Toynbee, who was nominated in May 2003 for the title of "Most Islamophobic Media Personality of the Year" at the Annual Islamophobia Awards overseen by the Islamic Human Rights Commission, who has argued that there is no such thing as Islamophobia. The nomination was based on her comments in The Guardian that "herever Islam either is the government or bears down upon the government, it imposes harsh regimes that deny the most basic human rights."

Reacting against a proposed UK law curtailing religious criticism, actor and comedian Rowan Atkinson drew the distinction between racism and criticism of religion: "To criticise a person for their race is manifestly irrational and ridiculous but to criticise their religion, that is a right... A law which attempts to say you can criticise and ridicule ideas as long as they are not religious ideas is a very peculiar law indeed."

Islamophobia-phobia

Writing in the New Humanist, philosopher Piers Benn suggests that people who fear the rise of Islamophobia foster an environment "not intellectually or morally healthy", to the point that what he calls "Islamophobia-phobia" can undermine "critical scrutiny of Islam as somehow impolite, or ignorant of the religion's true nature", encouraging "sentimental pretence that all claims to religious truth are somehow 'equal', or that critical scrutiny of Islam (or any belief system) is ignorant, prejudiced, or 'phobic'".

The New Criterion editor Roger Kimball argues that the word "Islamophobia" is a misnomer. "A phobia describes an irrational fear, and it is axiomatic that fearing the effects of radical Islam is not irrational, but on the contrary very well-founded indeed, so that if you want to speak of a legitimate phobia — it’s a phobia I experience frequently — we should speak instead of Islamophobia-phobia, the fear of and revulsion towards Islamophobia."

Response

Kenan Malik's analysis of Islamophobia was criticized by Inayat Bunglawala from the Muslim Council of Britain and Abdul Wahid from the Islamist group Hizb ut-Tahrir for allegedly making erroneous comparisons to race hatred, making partial analyses of quotes in his article, having not fully understood the draft law that he was criticizing, and defining Islamophobia as to be with odds with every source that he cited.

American writer Stephen Schwartz, director of the Center for Islamic Pluralism, has cautioned against what he sees as a tendency to accuse all opponents of Islamic radicalism of Islamophobia, but writes that it is nevertheless a real phenomenon. He defines it as the condemnation of the entirety of Islam and its history as extremist; "denying" the existence of a moderate Muslim majority; regarding Islam as a problem for the world; treating conflicts involving Muslims as necessarily their own fault; insisting that Muslims make changes to their religion; and inciting war against Islam as a whole.

Alleged Islamophobia in Europe

The clash between European liberal culture and that culture's perception of Islam gives rise to allegations of Islamophobia in a number of areas. Former Italian prime minister Silvio Berlusconi's statement that Western civilization is "superior" to Islam was regarded as an example of Islamophobia. In Germany, the state of Baden-Württemberg requires citizenship applicants from the member states of the Organization of the Islamic Conference to answer questions about their attitudes on homosexuality and domestic violence.. Clothing has become a flashpoint. The government of France, which has a strong secular tradition, was accused of Islamophobia when girls who wear Muslim headscarfs were expelled from school under a new law. The French policy extends to all visible religious paraphernalia, including large Christian crosses and Jewish scullcaps, although small symbols such as crucifixes, stars of David, and Hand of Fatimas are still allowed. In January 2006 the Dutch parliament voted in favor of a proposal to ban the burqa in public, leading to similar accusations. Filip Dewinter, the leader of the nationalist Flemish "Vlaams Belang" has said his party is "Islamophobic." He said: "Yes, we are afraid of Islam. The Islamisation of Europe is a frightening thing."

EUMC report

The largest project monitoring Islamophobia was undertaken following 9/11 by the European Monitoring Centre on Racism and Xenophobia (EUMC). Their May 2002 report "Summary report on Islamophobia in the EU after 11 September 2001", written Chris Allen (UK) and Jorgen S. Nielsen of the University of Birmingham, was based on 75 reports — 15 from each EU member nation.

The report highlighted the regularity with which ordinary Muslims became targets for abusive and sometimes violent retaliatory attacks after 9/11. Despite localized differences within each member nation, the recurrence of attacks on recognizable and visible traits of Islam and Muslims was the report's most significant finding. Incidents consisted of verbal abuse, blaming all Muslims for terrorism, forcibly removing women's hijabs, spitting on Muslims, calling children "Usama," and random assaults. Muslims have been hospitalized and on one occasion paralyzed.

The report also discussed the portrayal of Muslims in the media. Inherent negativity, stereotypical images, fantastical representations, and exaggerated caricatures were all identified. The report concluded that "a greater receptivity towards anti-Muslim and other xenophobic ideas and sentiments has, and may well continue, to become more tolerated."

Public discourse

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The term has been used by a number of individuals and organisations, including Kofi Annan, who voiced his opinion on a UN conference in 2004: "hen the world is compelled to coin a new term to take account of increasingly widespread bigotry, that is a sad and troubling development. Such is the case with Islamophobia."

Efforts against alleged Islamophobia

There have been efforts against alleged Islamophobia by many organizations in many countries; some of these are detailed below.

  • A radio talk show host from 630 WMAL on November 26, 2006 exposed the prevalence of Islamophobia by seeming to advocate a government program to force all Muslims to wear "identifying markers." The hoax was revealed at the end of the program. Main article: Jerry Klein’s 2006 Islamophobia Radio Experiment
  • In 2006 the Organization of the Islamic Conference (OIC) set up an observatory on Islamophobia which will monitor and document activities perceived as Islamophobic around the world.
  • During the accession talks regarding Turkeys possible entry to the EU, then Prime Minister of Holland, Jan Peter Balkenende, said Islamophobia must not affect the possibility of Turkey's entry to the European Union.
  • 50,000 people signed a petition urging French President Jacques Chirac to "consider Islamophobia as a new form of racism, punishable by law. The statement reads that the publishing of insulting cartoons of Muhammad by the French press hurt and offended the feelings of French- Muslims."
  • In the UK a number of methods aimed at curbing Islamophobia have been set up. In Tower Hamlets, a densely populated area in London with a large Muslim community, a crime reporting scheme called "Islamophobia - Don't Suffer in Silence" has been set up which police hope will raise awareness of Islamophobia and help them to understand the extent of the problem. The British National Union of Teachers (NUT) has issued guidance to teachers in the union advising that teachers have to "Challenge Islamophobia", and that they have a "crucial role" to play in helping to "dispel myths about Muslim communities."
  • Following an Islamist demonstration outside the Danish Embassy in London organized by the Al Ghurabaa organization in response to the Jyllands-Posten Muhammad cartoons controversy, the Muslim Association of Britain organized a peaceful rally in Trafalgar Square attended by over three thousand people, many came by bus from towns and cities throughout the UK. Organizers made available placards and T-shirts bearing the rally's official slogan, the phrase, "United against Islamophobia, united against incitement."
  • Following the July 7 bombings, the British government set up a number of initiatives aimed at combating Islamophobia, including the "National Forum against extremism and Islamophobia". There was also plans by the British government to ban incitement to "religious hatred", however, this failed to get through the House of Commons.
  • The Mayor of London, Ken Livingstone, said that the media bore some responsibility for a "rising tide of Islamophobia." He compared the reporting of Muslims in Britain to the way the flight of Jews from Russia had been covered 100 years ago.
  • In 2006 the Catholic Mission Austria and the Islamic Denomination Austria created a platform called Christians and Muslims, which works against stereotypes and hostility and aims to increase tolerance and respect. As of July 25, 2006 the platform has 1452 supporters.
  • In 1991 the Islamic Culture Foundation (FUNCI) organised, in collaboration with UNESCO and the Institut du Monde Arabe of Paris, an International Conference about the Contribution of Islamic Civilization in European Culture. On 13 March 2003 they created a Manifesto against Islamophobia.
  • The Hashemite Kingdom of Jordan issued a call in 1999 to world leaders to combat Islamophobia. Abdel-Elah Khatib, the Jordanian foreign minister said "The international community must consider how to confront this phenomenon of Islamophobia in order to prevent its proliferation".

Alleged acts of Islamophobia

Template:Muslims and controversies

  • Dr Amanda Wise and Ghali Hassan from GlobalResearch.ca have alleged that the 2005 Cronulla riots were the result of a climate of "Islamophobia" in Australia.
  • Dalil Boubakeur, a director of a Paris mosque described the vandalism on a Mosque in Paris, France as Islamophobic.
  • Attack on a Mosque in Brisbane, Australia.
  • Giles Tremlett of The Guardian referred to the burning of a Muslim Sanctuary in the Spanish city of Ceuta, as an instance of Islamophobia.
  • Halima Mautbur, from the Canadian Council on American-Islamic Relations called an attack on a hijabi Muslim woman "an Islamophobic incident".
  • Doudou Diène in a report prepared by the UN Commission on Human Rights released on March 7, 2006 mentioned the publishing of the cartoons at the heart of the Jyllands-Posten Muhammad cartoons controversy regarding, "The development of Islamophobia or any racism and racial discrimination ..."
  • In a February 10, 2004 report by Al Jazeera the head of the Party of France's Muslims, Muhammad Latreche in discussing the French law on secularity and conspicuous religious symbols in schools was quoted as saying that the legislation would, "institutionalise Islamophobia".
  • On March 8, 2006 the Islamic Human Rights Commission made a press release entitled, "Islamophobia in Prisons stretches far beyond Belmarsh" concerning prisons in Britain.
  • Destruction and vandalism of Muslim graves in France were seen as Islamophobic by a report of the European Monitoring Centre on Racism and Xenophobia.
  • Vandalism of Muslim Graves in Charlton cemetery in Plumstead, London.
  • Muslim protesters alleged that the Forest Gate anti terror raid in London was Islamophobic.
  • France, which has a strong secular tradition separating church from State, was accused of Islamophobia when the law on secularity and conspicuous religious symbols in schools was passed, which bans the wearing of conspicuous religious symbols in public schools. The policy extends to Muslim headscarves, large Christian crosses, Jewish skullcaps, and other visible signs of religion, although the display of small religious symbols (such as the Star of David, crosses, and Hand of Fatimas) is permitted.
  • In Germany, the state of Baden-Württemberg has proposed regulations that require citizenship applicants from the member states of the Organization of the Islamic Conference to answer questions about their attitudes on homosexuality, domestic violence and other religious issues.
  • A BBC survey taken in the summer of 2004 found that employment applicants with Muslim names were far less likely to be called for an interview than applicants whose names did not appear to be Muslim. This study was taken by using fictitious applications to jobs using candidate descriptions that were similar in qualification and education, but under different names. The survey found that while a quarter of 'nonmuslim applicants' were invited to an interview, only 9% of the applications with Muslim names were responded to with invitations. Groups, such as the Muslim Council of Britain have cited this as further evidence for the widespread existence of Islamophobia.
  • In 2005, The Guardian commissioned an ICM poll which indicated an increase in Islamophobic incidents, particularly after the London bombings in July 2005. Another survey of Muslims, this by the Open Society Institute, found that of those polled 32% believed they had suffered religious descrimination at airports, and 80% said they had experienced Islamophobia.

Views labeled Islamophobic

General references

  • While in Kazakhstan, the former Pontiff, Pope John Paul II, prayed for "both Christian and Muslims to raise an intense prayer to the one almighty God", and begged "God to keep the world in peace." He won praise from the President of Kazakhstan, Nursultan Nazarbayev, for "protecting the world from Islamophobia".
  • In March 2005 Queen Noor of Jordan, while on the BBC television program "Breakfast with Frost", said, "What grieves me today, truly, is the fact that not only in the United States but also in Europe we've seen the rise, over the last few years, of Islamophobia," adding, "Muslim populations and the Muslim world has been increasingly, not decreasingly, viewed as a menace, as alien, as, perhaps, incompatible with Western societies and values. And I passionately believe that that is not true and that we have a great deal of work to do there."
  • Anja Rudiger, Executive Coordinator of the European Monitoring Centre on Racism and Xenophobia, argues that it is no longer acceptable to use skin color as an attribute to distinguish people, and that religion and culture have become the "markers of seemingly 'natural' kinds of differences." She writes that Islam has become "the new 'other' ..."

Publications and publishers alleged to be Islamophobic

Carl Ernst, an academic scholar of Islamic studies, states that particular publications are promoted and supported by right-wing organizations that perpetuate Islamophobia and publish books written by Islamophobics. Ernst lists Regnery Publishing Inc, Encounter Books and The Free Congress Foundation, and makes some remarks on their funding sources. For example, Ernst writes that Encounter Books has been funded with $4,635,000 for its publications over the past ten years from the Lynde and Harry Bradley Foundation, and that the Free Congress Foundation has received almost $24 million in funding from the Lynde and Harry Bradley Foundation and other conservative sources in the past twenty years.

Incidents on aircraft

Main article: Flying Imams controversy
  • On 16 August 2006 British passengers on-board a flight from Malaga to Manchester requested the removal of two men of Asian descent from a plane. According to a spokesman for the Civil Guard in Malaga, "These men had aroused suspicion because of their appearance and the fact that they were speaking in a foreign language thought to be an Arabic language, and the pilot was refusing to take off until they were escorted off the plane." A security sweep of the plane found no explosives or any item of a terrorist nature. Monarch Airlines booked the men, who were Urdu speakers, into a hotel room, gave them a free meal and sent them home on a later plane. The men later responded, "Just because we're Muslim, does not mean we are suicide bombers." The Islamic Human Rights Commission blamed "ever-increasing Islamophobia" related to the "war on terror" for the incident.
  • A passenger traveling to the British Virgin Islands on a plane bound for the United States from Manchester in the UK was forced off the plane prior to takeoff. The man, a British-born Muslim residing in the United States, said he was singled out because he was a Muslim pilot and was left feeling "demoralized and humiliated. I must have met the profile on the day. I have an Arabic name, I am a Muslim, I'm from Britain and I know how to fly."
  • On 21 November 2006, six imams were forcefully removed from a US Airways flight at Minneapolis St. Paul International Airport on suspicions of terrorism. The event led to an outcry from Muslim organizations in America saying that what happened showed the growing prejudice against Muslims in America. Details of the accusations made against the imams can be found in the official police report on the incident (currently exclusively hosted here), which includes written witness testimony of the imams' extremely suspicious activity, such as praising terrorism, praying unnecessarily loudly, asking for seat-belt extensions that were obviously not needed (then putting said extensions under their seats), not sitting in their assigned seats (having someone near each exit in a pattern shared by hijackers of the past), and getting up to move around and confer with each other repeatedly.

See also

References

  1. Sandra Fredman, Discrimination and Human Rights, Oxford University Press, ISBN 0199246033, p.121.
  2. Yvonne Yazbeck Haddad, Muslims in the West: From Sojourners to Citizens, Oxford University Press, ISBN 0195148061, p.19
  3. Islamophobia: A Challenge for Us All, Runnymede Trust, 1997, p. 1, cited in Quraishi, Muzammil. Muslims and Crime: A Comparative Study, Ashgate Publishing Ltd., 2005, p. 60. ISBN 075464233X. Early in 1997, the Commission on British Muslims and Islamophobia, at that time part of the Runnymede Trust, issued a consultative document on Islamophobia under the chairmanship of Professor Gordon Conway, Vice-Chancellor of the University of Sussex. The final report, Islamophobia: A Challenge for Us All, was launched in November 1997 by Home Secretary Jack Straw. The word 'Islamophobia' is formed with the Greek suffix -phobia 'fear of -' in a similar way to xenophobia or homophobia.
  4. Edward Kessler, Neil Wenborn, A Dictionary of Jewish-Christian Relations, Cambridge University Press, ISBN 0521826926 p.429
  5. Oxford English Dictionary, Draft entry 2006
  6. Runnymede 1997, p. 1, cited in Quraishi 2005, p. 60.
  7. ^ Annan, Kofi. "Secretary-General, addressing headquarters seminar on confronting Islamophobia", United Nations press release, December 7, 2004.
  8. ^ Casciani, Dominic. "Islamophobia pervades UK - report", BBC News, June 2, 2004.
  9. Rima Berns McGowan writes in Muslims in the Diaspora (University of Toronto Press, 1991, p. 268) that the term "Islamophobia" was first used in an unnamed American periodical in 1991.
  10. Runnymede 1997, p. 5, cited in Quraishi 2005, p. 60.
  11. ^ Malik, Kenan. "Islamophobia Myth", Prospect, February 2005. Cite error: The named reference "Malik" was defined multiple times with different content (see the help page).
  12. ^ Rushdie, Salman et al. "Writers' statement on cartoons", BBC News, March 1, 2006.
  13. Template:PDFlink, Runnymede Trust, 1997.
  14. ^ Seabrook, Jeremy. "Religion as a fig leaf for racism", The Guardian, July 23, 2004.
  15. ^ Rudiger, Anja. "Discrimination and Legislation," session 5, Conference on "Muslims in Europe post 9/11," St. Antony's-Princeton Conference, St Antony's College, Oxford, April 26, 2004.
  16. ^ Joshi, Khyati. "The Racialization of Hinduism, Islam, and Sikhism in the United States," Equity & Excellence in Education, Volume 39, Number 3, August 2006, pp. 211-226(16).
  17. ^ Appleton, Josie. "Who's afraid of Islamophobia", Spiked Online, July 2, 2004.
  18. Ellian, Afshin. "Stop Capitulating to Threats", February 2006.
  19. TV International Interview with Bahram Soroush, June 7, 2004.
  20. " L'islamophobie, l'arme des islamistes contre la laïcité."
  21. Hari, Johann. "Don't call me an Islamophobe", June 6, 2006.
  22. ^ Toynbee, Polly. "Behind the burka", The Guardian, September 28, 2001. Cite error: The named reference "Toynbee" was defined multiple times with different content (see the help page).
  23. Simon Freeman (2007). "Rowan Atkinson leads crusade against religious hatred Bill" (HTML). Times Online. The Times. Retrieved 2007-03-29.
  24. "On Islamophobia-phobia".
  25. Kimball, Roger. "After the suicide of the West", January 2006.
  26. Bunglawala, Inayat; Wahid, Abdul (March), "Is Islamophobia a Myth?", Prospect Magazine {{citation}}: Check date values in: |date= and |year= / |date= mismatch (help)
  27. Schwartz, Stephen. "The 'Islamophobes' That Aren't", FrontPage Magazine, April 28, 2005.
  28. Failing the tolerance test, Expatica, January 11, 2006
  29. German naturalization officials given list of questions to ask Muslim citizenship applicants in Baden -Wurtenberg, Militant Islam Monitor, January 7, 2006
  30. France to Ban Pupils' Religious Dress, YaleGlobal Online, December 12, 2003
  32. Madell, Mark. "Dutch MPs to decide on burqa ban", BBC News, January 16, 2006.
  33. "Belgian Establishment Fears Crack-Up", The Flemish Republic.org newsletter, April-June 2006.
  34. ^ Allen, Chris and Nielsen, Jorgen S. "Summary report on Islamophobia in the EU after 11 September 2001", EUMC, May, 2002.
  35. Muzammil Quraishi, senior lecturer in Criminology at the University of Salford, writes that "whether we refer to behaviour as 'anti-Muslimism' or 'Islamophobia' seems a moot point. If we are agreed that either term refers to behaviour encapsulating hatred, and/or dislike to the extent of social and economic exclusion of Muslims, we must move to discover the extent of such behaviour and to evaluate how this influences crime and victimization ..." (Quraishi, Muzammil. Muslims and Crime: A Comparative Study, Ashgate Publishing Ltd., 2005, p. 60).
  36. Bernd Debusmann (Dec 1, 9:05). "In U.S., fear and distrust of Muslims runs deep". Reuters. {{cite news}}: Check date values in: |date= (help) Retrieved on Dec. 16, 2006
  37. "OIC set up observatory on Islamophobia" IslamOnline, May 9, 2006.
  38. Islam 'must not cloud Turkey bid' BBC -Wednesday, 21 July, 2004
  39. FRANCE: 50,000 SIGN UP AGAINST ISLAMOPHOBIA - ADN Kronos - June 2, 2006
  40. Scheme to fight faith hate crimes BBC - Wednesday, 17 November, 2004
  41. Teaching tolerance amid tension BBC - Friday, 15 July, 2005
  42. Prayer mats lined the pavements BBC - Saturday, 11 February 2006
  43. Muslims fly flag for peaceful protest against cartoons The Guardian - Sunday February 12, 2006
  44. Call for Muslim scholars to tour BBC - Thursday, 10 November 2005
  45. Racial and Religious Hatred Bill BBC - Friday, 27 January 2006
  46. Religious hatred: How MPs voted BBC - Wednesday, 1 February 2006
  47. Muslim media image 'must change' BBC - Wednesday, 31 August 2005
  48. Jordan: Stop attacking Islam BBC - Tuesday, September 21, 1999
  49. Racial unrest offers opportunity for discussion, Australian Broadcasting Corporation, December 20, 2005
  50. The Rise of Islamophobia in ‘White Australia’, Global Research, December 14, 2005
  51. Vandals target Paris mosque The Guardian - Tuesday February 22, 2005
  52. Annual Report 2001-02 for the Anti-Discrimination Commission Queensland, Anti-Discrimination Commission Queensland, October 30, 2002
  53. Burning of sanctuary stokes fears of Islamophobia in Spain, The Guardian, April 18, 2006
  54. Muslim groups want action from U of T, University of Toronto News, March 16, 2006
  55. Racism and racial discrimination on rise around the world, UN expert warns, UN NEWS CENTRE, March 7, 2006
  56. French parliament approves hijab ban, Al Jazeera, February 10, 2004
  57. Islamophobia in Prisons stretches far beyond Belmarsh, Islamic Human Rights Commission, March 8, 2006
  58. EU reports post-Sept. 11 racism CNN - May 24, 2002
  59. Appalling Desecration of Muslim Graves in Plumstead Mulsim Council of Britain - 19 Mar 2004
  60. MAB Horrified at Forest Gate Security Blunder, The Muslim Association of Britain, June 7, 2006
  61. Muslims call on Police chief to resign over Forest Gate terror raid, RINF, June 11, 2006
  62. France to Ban Pupils' Religious Dress, YaleGlobal, December 12, 2003
  63. ‘German loyalty tests are Islamophobic’ - The Muslim News - Friday 27 January 2006
  64. Five Live survey suggests ethnic minority applicants still discriminated against in UK job market - BBC News Press Office. July 12, 2004.
  65. Is Islamophobia a myth? - Prospect (magazine). January 2005.
  66. Two-thirds of Muslims consider leaving UK The Guardian - Tuesday July 26, 2005
  67. ICM-Guardian poll Poll of Muslims in the UK. The Guardian - Tuesday July 26, 2005
  68. Spiraling Islamophobia Alienating British Muslims: Report Islam Online - Nov 22 2004
  69. ... And why we urgently need new answers Sarfraz Manzoor - The Guardian - November 30, 2004
  70. CA Synagogue That Hosted Islamophobe Urged to Invite Muslim Speaker, CAIR News Releases, November 08, 2005
  71. ^ Notes on the Ideological Patrons of an Islamophobe, Robert Spencer by Carl W. Ernst - University of North Carolina at Chapel Hill, 2004
  72. Ann Coulter says Muslims 'Smell Bad', Council on American-Islamic Relations, March 10, 2004
  73. Rising Islamophobia makes Birmingham fertile ground for BNP, The Independent, April 8, 2006
  74. Obituary of Oriana Fallaci - The Guardian, 16 September, 2006. "Controversial Italian journalist famed for her interviews and war reports but notorious for her Islamaphobia"
  75. Annual Islamophobia Awards, 2003
  76. "The gospel according to John (Ashcroft)" San Francisco Chronicle
  77. Winners of Islamophobia Awards 2004, Islamic Human Rights Commission, June 26, 2004. *Winners of the Islamophobia Awards 2005, Islamic Human Rights Commission, December 17, 2005.
  78. Filip Dewinter interview, Jewish Week, December 9, 2006
  79. Who's afraid of Islamophobia?, Spiked, July 2, 2002
  80. See, e.g., "Wave of Islamophobia", a blog post by John McDonnell MP from October 6, 2006.
  81. Erika Howsare (12/19/2006). "Anti-Muslim letter goes out to hundreds - not all are amused". {{cite news}}: Check date values in: |date= (help) Retrieved Dec. 20, 2006
  82. "Congressman Will Not Apologize for IslamophobiaBy The Associated Press". Associated Press. Dec. 21, 2006. {{cite news}}: Check date values in: |date= (help) Retrieved on Dec. 21, 2006
  83. Patrik Jonsson (July 20, 2005). "Raise your right hand and swear to tell the truth... on the Koran?". The Christian Science Monitor. Retrieved on Jan. 22, 2007
  84. Pope prays for peace CNN - September 23, 2001
  85. Jordan's Queen BBC Transcript of Breakfast with Frost. Sunday, 20 March.
  86. Also see the European Monitoring Centre on Racism and Xenophobia report, "Summary report on Islamophobia in the EU after 11 September 2001" by Chris Allen and Jorgen S. Nielsen of the University of Birmingham, May 2002, the largest monitoring project on Islamophobia to have been commissioned to date.
  87. Mutiny as passengers refuse to fly until Asians are removed - Mail on Sunday. 20 August, 2006
  88. Exclusive: Malaga Jet mutiny pair's shock at plane ejection - The Daily Mirror. 23 August,2006.
  89. Removal of men from holiday flight condemnedThe Guardian. 21 August2006
  90. Muslim pilot kicked off jet in terror alert - Manchester Evening News. 11 August, 2006
  91. Muslim pilot reveals shock at being ordered off flight - The Independent. 22 August, 2006
  92. "U.S. Muslims outraged after imams kicked off plane", The Washington Post, 22 November, 2006.

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